feat: bg extracted

2026-04-14 14:36:05 +05:30
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+{
+  "book_title": "Bhagavad-gītā As It Is",
+  "chapter": 6,
+  "verse": 26,
+  "reference": "Bg 6.26",
+  "devanagari": "यतो यतो निश्चलति मनश्चंचलम् अस्थिरम्\nततस्ततो नियम्यैतद् आत्मन्य् एव वशं नयेत्",
+  "transliteration": "yato yato niścalati\nmanaś cañcalam asthiram\ntatas tato niyamyaitad\nātmany eva vaśaṁ nayet",
+  "synonyms": [
+    {
+      "word": "yataḥ",
+      "meanings": [
+        "whatever"
+      ]
+    },
+    {
+      "word": "yataḥ",
+      "meanings": [
+        "wherever"
+      ]
+    },
+    {
+      "word": "niścalati",
+      "meanings": [
+        "verily agitated"
+      ]
+    },
+    {
+      "word": "manaḥ",
+      "meanings": [
+        "the mind"
+      ]
+    },
+    {
+      "word": "cañcalam",
+      "meanings": [
+        "flickering"
+      ]
+    },
+    {
+      "word": "asthiram",
+      "meanings": [
+        "unsteady"
+      ]
+    },
+    {
+      "word": "tataḥ",
+      "meanings": [
+        "from there"
+      ]
+    },
+    {
+      "word": "tataḥ",
+      "meanings": [
+        "and thereafter"
+      ]
+    },
+    {
+      "word": "niyamya",
+      "meanings": [
+        "regulating"
+      ]
+    },
+    {
+      "word": "etat",
+      "meanings": [
+        "this"
+      ]
+    },
+    {
+      "word": "ātmani",
+      "meanings": [
+        "in the self"
+      ]
+    },
+    {
+      "word": "eva",
+      "meanings": [
+        "certainly"
+      ]
+    },
+    {
+      "word": "vaśam",
+      "meanings": [
+        "control"
+      ]
+    },
+    {
+      "word": "nayet",
+      "meanings": [
+        "must bring in."
+      ]
+    }
+  ],
+  "translation": "<b>From whatever and wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the Self.</b>",
+  "purport": [
+    "The nature of the mind is flickering and unsteady. But a self-realized <i>yogī </i>has to control the mind; the mind should not control him. One who controls the mind (and therefore the senses as well) is called <i>gosvāmī, </i>or <i>svāmī, </i>and one who is controlled by the mind is called <i>godāsa, </i>or the servant of the senses. A <i>gosvāmī </i>knows the standard of sense happiness. In transcendental sense happiness, the senses are engaged in the service of Hṛṣīkeśa or the supreme owner of the senses-Kṛṣṇa. Serving Kṛṣṇa with purified senses is called Kṛṣṇa consciousness. That is the way of bringing the senses under full control. What is more, that is the highest perfection of <i>yoga </i>practice."
+  ]
+}