feat: bg extracted

2026-04-14 14:36:05 +05:30
parent 9bf1e1125f
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+{
+  "book_title": "Bhagavad-gītā As It Is",
+  "chapter": 7,
+  "verse": 2,
+  "reference": "Bg 7.2",
+  "devanagari": "ज्ञानं ते ऽहं सविज्ञानम् इदं वक्ष्याम्य् अशेषतः\nयज्ज्ञात्वा नेह भूयो ऽन्यज्ज्ञातव्यम् अवशिष्यते",
+  "transliteration": "jñānaṁ te 'haṁ sa-vijñānam\nidaṁ vakṣyāmy aśeṣataḥ\nyaj jñātvā neha bhūyo 'nyaj\njñātavyam avaśiṣyate",
+  "synonyms": [
+    {
+      "word": "jñānam",
+      "meanings": [
+        "phenomenal knowledge"
+      ]
+    },
+    {
+      "word": "te",
+      "meanings": [
+        "unto you"
+      ]
+    },
+    {
+      "word": "aham",
+      "meanings": [
+        "I"
+      ]
+    },
+    {
+      "word": "sa",
+      "meanings": [
+        "with"
+      ]
+    },
+    {
+      "word": "vijñānam",
+      "meanings": [
+        "noumenal knowledge"
+      ]
+    },
+    {
+      "word": "idam",
+      "meanings": [
+        "this"
+      ]
+    },
+    {
+      "word": "vakṣyāmi",
+      "meanings": [
+        "shall explain"
+      ]
+    },
+    {
+      "word": "aśeṣataḥ",
+      "meanings": [
+        "in full"
+      ]
+    },
+    {
+      "word": "yat",
+      "meanings": [
+        "which"
+      ]
+    },
+    {
+      "word": "jñātvā",
+      "meanings": [
+        "knowing"
+      ]
+    },
+    {
+      "word": "na",
+      "meanings": [
+        "not"
+      ]
+    },
+    {
+      "word": "iha",
+      "meanings": [
+        "in this world"
+      ]
+    },
+    {
+      "word": "bhūyaḥ",
+      "meanings": [
+        "further"
+      ]
+    },
+    {
+      "word": "anyat",
+      "meanings": [
+        "anything more"
+      ]
+    },
+    {
+      "word": "jñātavyam",
+      "meanings": [
+        "knowable"
+      ]
+    },
+    {
+      "word": "avaśiṣyate",
+      "meanings": [
+        "remains to be known."
+      ]
+    }
+  ],
+  "translation": "<b>I shall now declare unto you in full this knowledge both phenomenal and noumenal, by knowing which there shall remain nothing further to be known.</b>",
+  "purport": [
+    "Complete knowledge includes knowledge of the phenomenal world and the spirit behind it. The source of both of them is transcendental knowledge. The Lord wants to explain the above-mentioned system of knowledge because Arjuna is Kṛṣṇa's confidential devotee and friend. In the beginning of the Fourth Chapter this explanation was given by the Lord, and it is again confirmed here: complete knowledge can be achieved only by the devotee of the Lord directly from the Lord in disciplic succession. Therefore one should be intelligent enough to know the source of all knowledge, who is the cause of all causes and the only object for meditation in all types of <i>yoga</i> practices. When the cause of all causes becomes known, then everything knowable becomes known, and nothing remains unknown. The <i>Vedas </i>say, \"<i>yasmin vijñāte sarvam eva vijñatam</i> <i>bhavanti</i>.\""
+  ]
+}