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{
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"book_title": "Bhagavad-gītā As It Is",
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"chapter": 13,
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"verse": 32,
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"reference": "Bg 13.32",
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"devanagari": "अनादित्वान्निर्गुणत्वात्परमात्मायम् अव्ययः\nशरीरस्थो ऽपि कौन्तेय न करोति न लिप्यते",
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"transliteration": "anāditvān nirguṇatvāt\nparamātmāyam avyayaḥ\nśarīra-stho 'pi kaunteya\nna karoti na lipyate",
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"synonyms": [
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{
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"word": "anāditvāt",
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"meanings": [
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"due to eternity"
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]
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},
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{
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"word": "nirguṇatvāt",
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"meanings": [
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"due to transcendental"
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]
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},
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{
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"word": "param",
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"meanings": [
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"beyond material nature"
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]
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},
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{
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"word": "ātmā",
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"meanings": [
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"spirit"
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]
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},
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{
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"word": "ayam",
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"meanings": [
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"this"
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]
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},
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{
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"word": "avyayaḥ",
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"meanings": [
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"inexhaustable"
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]
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},
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{
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"word": "śarīra-sthaḥ api",
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"meanings": [
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"though dwelling in the body"
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]
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},
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{
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"word": "kaunteya",
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"meanings": [
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"O son of Kuntī"
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]
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},
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{
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"word": "na karoti",
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"meanings": [
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"never does anything"
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]
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},
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{
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"word": "na lipyate",
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"meanings": [
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"nor is he entangled."
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]
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}
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],
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"translation": "<b>Those with the vision of eternity can see that the soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled.</b>",
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"purport": [
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"A living entity appears to be born because of the birth of the material body, but actually the living entity is eternal; he is not born, and in spite of his being situated in a material body, he is transcendental and eternal. Thus he cannot be destroyed. By nature he is full of bliss. He does not engage himself in any material activities; therefore the activities performed due to his contact with material bodies do not entangle him."
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]
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}
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