feat: initial commit
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gosangam
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 4,
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"chapter": 1,
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"verse": 1,
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"reference": "SB 4.1.1",
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"devanagari": "मैत्रेय उवाच\nमनोस्तु शतरूपायां तिस्रः कन्याश्च जज्ञिरे\nआकूतिर्देवहूतिश्च प्रसूतिर् इति विश्रुताः",
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"transliteration": "maitreya uvāca\nmanos tu śatarūpāyāṁ\ntisraḥ kanyāś ca jajñire\nākūtir devahūtiś ca\nprasūtir iti viśrutāḥ",
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"synonyms": [
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{
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"word": "maitreyaḥ uvāca",
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"meanings": [
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"the great sage Maitreya said"
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]
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},
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{
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"word": "manoḥ tu",
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"meanings": [
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"of Svāyambhuva Manu"
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]
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},
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{
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"word": "śatarūpāyām",
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"meanings": [
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"in his wife Śatarūpā"
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]
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},
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{
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"word": "tisraḥ",
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"meanings": [
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"three"
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]
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},
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{
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"word": "kanyāḥ ca",
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"meanings": [
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"daughters also"
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]
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},
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{
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"word": "jajñire",
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"meanings": [
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"gave birth"
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]
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},
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{
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"word": "ākūtiḥ",
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"meanings": [
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"named Ākūti"
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]
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},
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{
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"word": "devahūtiḥ",
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"meanings": [
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"named Devahūti"
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]
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},
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{
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"word": "ca",
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"meanings": [
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"also"
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]
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},
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{
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"word": "prasūtiḥ",
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"meanings": [
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"named Prasūti"
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]
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},
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{
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"word": "iti",
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"meanings": [
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"thus"
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]
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},
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{
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"word": "viśrutāḥ",
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"meanings": [
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"well known."
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]
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}
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],
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"translation": "<b>Śrī Maitreya said:</b><b> Svāyambhuva Manu begot three daughters in his wife Śatarūpā, and their names were Ākūti, Devahūti and Prasūti.</b>",
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"purport": [
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"First of all let us offer our respectful obeisances unto our spiritual master, Oṁ Viṣṇupāda Śrī Śrīmad Bhaktisiddhānta Sarasvatī Gosvāmī Prabhupāda, by whose order I am engaged in this herculean task of writing commentary on the <i>Śrīmad-Bhāgavatam</i> as the Bhaktivedanta purports. By his grace we have finished three cantos already, and we are just trying to begin the Fourth Canto. By his divine grace let us offer our respectful obeisances unto Lord Caitanya, who began this Kṛṣṇa consciousness movement of <i>Bhāgavata-dharma</i> 500 years ago, and through His grace let us offer our obeisances to the six Gosvāmīs, and then let us offer our obeisances to Rādhā and Kṛṣṇa, the spiritual couple who enjoy eternally in Vṛndāvana with Their cowherd boys and damsels in Vrajabhūmi. Let us also offer our respectful obeisances to all the devotees and eternal servitors of the Supreme Lord.",
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"In this Fourth Canto of <i>Śrīmad-Bhāgavatam</i> there are thirty-one chapters, and all these chapters describe the secondary creation by Brahmā and the Manus. The real creation is done by the Supreme Lord Himself by agitating His material energy, and then, by His order, Brahma, the first living creature in the universe, attempts to create the different planetary systems and their inhabitants, expanding the population through his progeny, like Manu and other progenitors of living entities, who work perpetually under the order of the Supreme Lord. In the First Chapter of this Fourth Canto there are descriptions of the three daughters of Svāyambhuva Manu and their descendants. The next six chapters describe the sacrifice performed by King Dakṣa and how it was spoiled. Thereafter the activities of Mahārāja Dhruva are described in five chapters. Then, in eleven chapters, the activities of King Pṛthu are described, and the next eight chapters are devoted to the activities of the Pracetas Kings. As described in the first verse of this chapter, Svāyambhuva Manu had three daughters, named Ākūti, Devahūti and Prasūti. Of these three daughters, one daughter, Devahūti, has already been described, along with her husband, Kardama Muni, and her son, Kapila Muni. In this chapter the descendants of the first daughter, Ākūti, will specifically be described. Svāyambhuva Manu was the son of Brahmā. Brahmā had many other sons, but Manu's name is specifically mentioned first because he was a great devotee of the Lord. In this verse there is also the word <i>ca,</i> indicating that besides the three daughters mentioned, Svāyambhuva Manu also had two sons."
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]
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}
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 4,
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"chapter": 1,
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"verse": 2,
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"reference": "SB 4.1.2",
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"devanagari": "आकूतिं रुचये प्रादाद् अपि भ्रातृमतीं नृपः\nपुत्रिकाधर्मम् आश्रित्य शतरूपानुमोदितः",
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"transliteration": "ākūtiṁ rucaye prādād\napi bhrātṛmatīṁ nṛpaḥ\nputrikā-dharmam āśritya\nśatarūpānumoditaḥ",
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"synonyms": [
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{
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"word": "ākūtim",
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"meanings": [
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"Ākūti"
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]
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},
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{
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"word": "rucaye",
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"meanings": [
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"unto the great sage Ruci"
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]
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},
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{
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"word": "prādāt",
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"meanings": [
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"handed over"
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]
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},
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{
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"word": "api",
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"meanings": [
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"although"
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]
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},
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{
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"word": "bhrātṛmatīm",
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"meanings": [
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"daughter having a brother"
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]
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},
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{
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"word": "nṛpaḥ",
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"meanings": [
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"the King"
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]
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},
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{
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"word": "putrikā",
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"meanings": [
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"get the resultant son"
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]
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},
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{
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"word": "dharmam",
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"meanings": [
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"religious rites"
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]
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},
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{
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"word": "āśritya",
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"meanings": [
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"taking shelter"
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]
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},
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{
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"word": "śatarūpā",
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"meanings": [
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"by the wife of Svāyambhuva Manu"
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]
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},
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{
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"word": "anumoditaḥ",
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"meanings": [
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"being sanctioned."
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]
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}
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],
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"translation": "<b>Ākūti had two brothers, but in spite of her brothers, King Svāyambhuva Manu handed her over to Prajāpati Ruci on the condition that the son born of her be returned to him as his son. This he did in consultation with his wife, Śatarūpā.</b>",
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"purport": [
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"Sometimes a sonless person offers his daughter to a husband on the condition that his grandson be returned to him to be adopted as his son and inherit his property. This is called <i>putrikā-dharma,</i> which means that by execution of religious rituals one gets a son, although he is sonless by his own wife. But here we see extraordinary behavior in Manu, for in spite of his having two sons, he handed over his first daughter to Prajāpati Ruci on the condition that the son born of his daughter be returned to him as his son. Śrīla Viśvanātha Cakravartī Ṭhākur comments in this connection that King Manu knew that the Supreme Personality of Godhead would take birth in the womb of Ākūti; therefore, in spite of having two sons, he wanted the particular son born of Ākūti because he was ambitious to have the Supreme Personality of Godhead appear as his son and grandson. Manu is the lawgiver of mankind, and since he personally executed the <i>putrikā-dharma,</i> it is to be accepted that such a system can be adopted by mankind also. Thus, even though one has a son, if he wants to have a particular son from his daughter, he can give his daughter in charity on that condition. That is the opinion of Śrīla Jīva Gosvāmī."
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]
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}
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 4,
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"chapter": 1,
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"verse": 3,
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"reference": "SB 4.1.3",
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"devanagari": "प्रजापतिः स भगवान्रुचिस्तस्याम् अजीजनत्\nमिथुनं ब्रह्मवर्चस्वी परमेण समाधिना",
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"transliteration": "prajāpatiḥ sa bhagavān\nrucis tasyām ajījanat\nmithunaṁ brahma-varcasvī\nparameṇa samādhinā",
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"synonyms": [
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{
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"word": "prajāpatiḥ",
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"meanings": [
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"one who is entrusted with begetting children"
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]
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},
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{
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"word": "saḥ",
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"meanings": [
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"he"
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]
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},
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{
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"word": "bhagavān",
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"meanings": [
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"the most opulent"
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]
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},
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{
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"word": "ruciḥ",
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"meanings": [
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"the great sage Ruci"
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]
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},
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{
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"word": "tasyām",
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"meanings": [
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"in her"
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]
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},
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{
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"word": "ajījanat",
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"meanings": [
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"gave birth"
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]
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},
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{
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"word": "mithunam",
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"meanings": [
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"couple"
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]
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},
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{
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"word": "brahma-varcasvī",
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"meanings": [
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"very much spiritually powerful"
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]
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},
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{
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"word": "parameṇa",
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"meanings": [
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"with great strength"
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]
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},
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{
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"word": "samādhinā",
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"meanings": [
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"in trance."
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]
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}
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],
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"translation": "<b>Ruci, who was very powerful in his brahminical qualifications and was appointed one of the progenitors of the living entities, begot one son and one daughter by his wife, Ākūti.</b>",
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"purport": [
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"The word <i>brahma-varcasvī</i> is very significant. Ruci was a <i>brāhmaṇa,</i> and he executed the brahminical duties very rigidly. As stated in <i>Bhagavad-gītā,</i> the brahminical qualifications are control of the senses, control of the mind, cleanliness within and without, development of spiritual and material knowledge, simplicity, truthfulness, faith in the Supreme Personality of Godhead, etc. There are many qualities which indicate a brahminical personality, and it is understood that Ruci followed all the brahminical principles rigidly. Therefore he is specifically mentioned as <i>brahma-varcasvī.</i> One who is born of a <i>brāhmaṇa</i> father but does not act as a <i>brāhmaṇa</i> is called, in Vedic language, a <i>brahma-bandhu,</i> and is calculated to be on the level of <i>śūdras</i> and women. Thus in the <i>Bhāgavatam</i> we find that <i>Mahābhārata</i> was specifically compiled by Vyāsadeva for <i>strī-śūdra-brahma-bandhu.</i> <i>Strī</i> means women, <i>śūdra</i> means the lower class of civilized human society, and <i>brahma-bandhu</i> means persons who are born in the families of <i>brāhmaṇas</i> but do not follow the rules and regulations carefully. All of these three classes are called less intelligent; they have no access to the study of the <i>Vedas,</i> which are specifically meant for persons who have acquired the brahminical qualifications. This restriction is based not upon any sectarian distinction but upon qualification. The Vedic literatures cannot be understood unless one has developed the brahminical qualifications. It is regrettable, therefore, that persons who have no brahminical qualifications and have never been trained under a bona fide spiritual master nevertheless comment on Vedic literatures like the <i>Śrīmad-Bhāgavatam</i> and other <i>Purāṇas,</i> for they cannot deliver their real message. Ruci was considered a first-class <i>brāhmaṇa;</i> therefore he is mentioned here as <i>brahma-varcasvī,</i> one who had full prowess in brahminical strength."
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]
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}
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@@ -0,0 +1,99 @@
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 4,
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"chapter": 1,
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"verse": 4,
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"reference": "SB 4.1.4",
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"devanagari": "यस्तयोः पुरुषः साक्षाद्विष्णुर्यज्ञस्वरूपधृक्\nया स्त्री सा दक्षिणा भूतेर् अंशभूतानपायिनी",
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"transliteration": "yas tayoḥ puruṣaḥ sākṣād\nviṣṇur yajña-svarūpa-dhṛk\nyā strī sā dakṣiṇā bhūter\naṁśa-bhūtānapāyinī",
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"synonyms": [
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{
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"word": "yaḥ",
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"meanings": [
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"one who"
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]
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},
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{
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"word": "tayoḥ",
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"meanings": [
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"out of them"
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]
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},
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{
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"word": "puruṣaḥ",
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"meanings": [
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"male"
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]
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},
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{
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"word": "sākṣāt",
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"meanings": [
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"directly"
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]
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},
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{
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"word": "viṣṇuḥ",
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"meanings": [
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"the Supreme Lord"
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]
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},
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{
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"word": "yajña",
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"meanings": [
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"Yajña"
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]
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},
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{
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"word": "svarūpa-dhṛk",
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"meanings": [
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"accepting the form"
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]
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},
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{
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"word": "yā",
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"meanings": [
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"the other"
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]
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},
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{
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"word": "strī",
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"meanings": [
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"female"
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]
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},
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{
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"word": "sā",
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"meanings": [
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"she"
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]
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},
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{
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"word": "dakṣiṇā",
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"meanings": [
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"Dakṣiṇā"
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]
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},
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{
|
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"word": "bhūteḥ",
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"meanings": [
|
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"of the goddess of fortune"
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]
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},
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{
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"word": "aṁśa-bhūtā",
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"meanings": [
|
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"being a plenary expansion"
|
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]
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},
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{
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"word": "anapāyinī",
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"meanings": [
|
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"never to be separated."
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]
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}
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],
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"translation": "<b>Of the two children born of Ākūti, the male child was directly an incarnation of the Supreme Personality of Godhead, and His name was Yajña, which is another name of Lord Viṣṇu. The female child was a partial incarnation of Lakṣmī, the goddess of fortune, the eternal consort of Lord Viṣṇu.</b>",
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"purport": [
|
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"Lakṣmī, the goddess of fortune, is the eternal consort of Lord Viṣṇu. Here it is stated that both the Lord and Lakṣmī, who are eternal consorts, appeared from Ākūti simultaneously. Both the Lord and His consort are beyond this material creation, as confirmed by many authorities (<i>nārāyaṇaḥ paro 'vyaktāt</i>); therefore their eternal relationship cannot be changed, and Yajña, the boy born of Ākūti, later on married the goddess of fortune."
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||||
]
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||||
}
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{
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"book_title": "Śrīmad-Bhāgavatam",
|
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"canto": 4,
|
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"chapter": 1,
|
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"verse": 5,
|
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"reference": "SB 4.1.5",
|
||||
"devanagari": "आनिन्ये स्वगृहं पुत्र्याः पुत्रं विततरोचिषम्\nस्वायम्भुवो मुदा युक्तो रुचिर्जग्राह दक्षिणाम्",
|
||||
"transliteration": "āninye sva-gṛhaṁ putryāḥ\nputraṁ vitatarociṣam\nsvāyambhuvo mudā yukto\nrucir jagrāha dakṣiṇām",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "āninye",
|
||||
"meanings": [
|
||||
"brought to"
|
||||
]
|
||||
},
|
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{
|
||||
"word": "sva-gṛham",
|
||||
"meanings": [
|
||||
"home"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "putryāḥ",
|
||||
"meanings": [
|
||||
"born of the daughter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "putram",
|
||||
"meanings": [
|
||||
"the son"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vitatarociṣam",
|
||||
"meanings": [
|
||||
"very powerful"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svāyambhuvaḥ",
|
||||
"meanings": [
|
||||
"the Manu named Svāyambhuva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mudā",
|
||||
"meanings": [
|
||||
"being very pleased"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yuktaḥ",
|
||||
"meanings": [
|
||||
"with"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ruciḥ",
|
||||
"meanings": [
|
||||
"the great sage Ruci"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jagrāha",
|
||||
"meanings": [
|
||||
"kept"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dakṣiṇām",
|
||||
"meanings": [
|
||||
"the daughter named Dakṣiṇā."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Svāyambhuva Manu very gladly brought home the boy named Yajña who was so beautiful, and Ruci, his son-in-law, kept with him the daughter, Dakṣiṇā.</b>",
|
||||
"purport": [
|
||||
"Svāyambhuva Manu was very glad to see that his daughter, Ākūti, had given birth to both a boy and girl. He was afraid that he would take one son and that because of this his son-in-law, Ruci, might be sorry. Thus when he heard that a daughter was born along with the boy, he was very glad. Ruci, according to his promise, returned his male child to Svāyambhuva Manu and decided to keep the daughter, whose name was Dakṣiṇā. One of Lord Viṣṇu's names is Yajña because He is the master of the <i>Vedas.</i> The name Yajña comes from <i>yajuṣāṁ patiḥ;</i> in the <i>Yajur-veda</i> there are different ritualistic prescriptions for performing <i>yajñas</i>, and the beneficiary of all such <i>yajñas</i> is the Supreme Lord, Viṣṇu. Therefore it is stated in <i>Bhagavad-gītā, yajñārthāt karmaṇaḥ</i>: one should act, but one should perform one's prescribed duties only for the sake of Yajña, or Viṣṇu. If one does not act for the satisfaction of the Supreme Personality of Godhead, or if one does not perform devotional service, then there will be reactions to all his activities. It does not matter if the reaction is good or bad; if our activities are not dovetailed with the desire of the Supreme Lord, or if we do not act in Kṛṣṇa consciousness, then we shall be responsible for the results of all our activities. There is always a reaction to every kind of action, but if actions are performed for Yajña, there is no reaction. Thus if one acts for Yajña, or the Supreme Personality of Godhead, one is not entangled in the material condition, for it is mentioned in the <i>Vedas</i> and also in <i>Bhagavad-gītā</i> that the <i>Vedas</i> and the Vedic rituals are all meant for understanding the Supreme Personality of Godhead, Kṛṣṇa. From the very beginning one should try to act in Kṛṣṇa consciousness; that will free one from the reactions of material activities."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 6,
|
||||
"reference": "SB 4.1.6",
|
||||
"devanagari": "तां कामयानां भगवान् उवाह यजुषां पतिः\nतुष्टायां तोषम् आपन्नो ऽजनयद्द्वादशात्मजान्",
|
||||
"transliteration": "tāṁ kāmayānāṁ bhagavān\nuvāha yajuṣāṁ patiḥ\ntuṣṭāyāṁ toṣam āpanno\n'janayad dvādaśātmajān",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tām",
|
||||
"meanings": [
|
||||
"her"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāmayānām",
|
||||
"meanings": [
|
||||
"desiring"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the Lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "uvāha",
|
||||
"meanings": [
|
||||
"married"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yajuṣām",
|
||||
"meanings": [
|
||||
"of all sacrifices"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "patiḥ",
|
||||
"meanings": [
|
||||
"master"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tuṣṭāyām",
|
||||
"meanings": [
|
||||
"in His wife who was very much pleased"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "toṣam",
|
||||
"meanings": [
|
||||
"great pleasure"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āpannaḥ",
|
||||
"meanings": [
|
||||
"having obtained"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ajanayat",
|
||||
"meanings": [
|
||||
"gave birth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dvādaśa",
|
||||
"meanings": [
|
||||
"twelve"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmajān",
|
||||
"meanings": [
|
||||
"sons."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The Lord of the ritualistic performance of yajña later married Dakṣiṇā, who was anxious to have the Personality of Godhead as her husband, and in this wife the Lord was also very much pleased to beget twelve children.</b>",
|
||||
"purport": [
|
||||
"An ideal husband and wife are generally called Lakṣmī-Nārāyaṇa to compare them to the Lord and the goddess of fortune, for it is significant that Lakṣmī-Nārāyaṇa are forever happy as husband and wife. A wife should always remain satisfied with her husband, and a husband should always remain satisfied with his wife. In the <i>Cāṇakya-śloka,</i> the moral instructions of Cāṇakya Paṇḍit, it is said that if a husband and wife are always satisfied with one another, then the goddess of fortune automatically comes. In other words, where there is no disagreement between husband and wife there is all material opulence present, and good children are born. Generally, according to Vedic civilization, the wife is trained to be satisfied in all conditions, and the husband, according to Vedic instruction, is required to please the wife with sufficient food, ornaments and clothing. Then, if they are satisfied with their mutual dealings, good children are born. In this way the entire world can become peaceful, but unfortunately in this age of Kali there are no ideal husbands and wives; therefore unwanted children are produced, and there is no peace and prosperity in the present-day world."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,91 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 7,
|
||||
"reference": "SB 4.1.7",
|
||||
"devanagari": "तोषः प्रतोषः सन्तोषो भद्रः शान्तिर् इडस्पतिः\nइध्मः कविर्विभुः स्वह्नः सुदेवो रोचनो द्विषट्",
|
||||
"transliteration": "toṣaḥ pratoṣaḥ santoṣo\nbhadraḥ śāntir iḍaspatiḥ\nidhmaḥ kavir vibhuḥ svahnaḥ\nsudevo rocano dviṣaṭ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "toṣaḥ",
|
||||
"meanings": [
|
||||
"Toṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pratoṣaḥ",
|
||||
"meanings": [
|
||||
"Pratoṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "santoṣaḥ",
|
||||
"meanings": [
|
||||
"Santoṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhadraḥ",
|
||||
"meanings": [
|
||||
"Bhadra"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śāntiḥ",
|
||||
"meanings": [
|
||||
"Śānti"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iḍaspatiḥ",
|
||||
"meanings": [
|
||||
"Iḍaspati"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "idhmaḥ",
|
||||
"meanings": [
|
||||
"Idhma"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kaviḥ",
|
||||
"meanings": [
|
||||
"Kavi"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vibhuḥ",
|
||||
"meanings": [
|
||||
"Vibhu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svahnaḥ",
|
||||
"meanings": [
|
||||
"Svahna"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sudevaḥ",
|
||||
"meanings": [
|
||||
"Sudeva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rocanaḥ",
|
||||
"meanings": [
|
||||
"Rocana"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dviṣaṭ",
|
||||
"meanings": [
|
||||
"twelve."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The twelve boys born of Yajña and Dakṣiṇā were named Toṣa, Pratoṣa, Santoṣa, Bhadra, Śānti, Iḍaspati, Idhma, Kavi, Vibhu, Svahna, Sudeva and Rocana.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,81 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 8,
|
||||
"reference": "SB 4.1.8",
|
||||
"devanagari": "तुषिता नाम ते देवा आसन्स्वायम्भुवान्तरे\nमरीचिमिश्रा ऋषयो यज्ञः सुरगणेश्वरः",
|
||||
"transliteration": "tuṣitā nāma te devā\nāsan svāyambhuvāntare\nmarīci-miśrā ṛṣayo\nyajñaḥ sura-gaṇeśvaraḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tuṣitāḥ",
|
||||
"meanings": [
|
||||
"the category of the tuṣitas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāma",
|
||||
"meanings": [
|
||||
"of the name"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"all of them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devāḥ",
|
||||
"meanings": [
|
||||
"demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsan",
|
||||
"meanings": [
|
||||
"became"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svāyambhuva",
|
||||
"meanings": [
|
||||
"the name of the Manu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "antare",
|
||||
"meanings": [
|
||||
"at that period"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "marīci-miśrāḥ",
|
||||
"meanings": [
|
||||
"headed by Marīci"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṛṣayaḥ",
|
||||
"meanings": [
|
||||
"great sages"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yajñaḥ",
|
||||
"meanings": [
|
||||
"the incarnation of Lord Viṣṇu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sura-gaṇa-īśvaraḥ",
|
||||
"meanings": [
|
||||
"the king of the demigods."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>During the time of Svāyambhuva Manu, these sons all became the demigods collectively named the tuṣitas. Marīci became the head of the seven ṛṣis, and Yajña became the king of the demigods, Indra.</b>",
|
||||
"purport": [
|
||||
"During the life of Svāyambhuva Manu, six kinds of living entities were generated from the demigods known as the <i>tuṣitas</i>, from the sages headed by Marīci, and from descendants of Yajña, King of the demigods, and all of them expanded their progeny to observe the order of the Lord to fill the universe with living entities. These six kinds of living entities are known as <i>manus, devas, manu-putras, aṁśāvatāras, sureśvaras</i> and <i>ṛṣis.</i> Yajña, being the incarnation of the Supreme Personality of Godhead, became the leader of the demigods, Indra."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,73 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 9,
|
||||
"reference": "SB 4.1.9",
|
||||
"devanagari": "प्रियव्रतोत्तानपादौ मनुपुत्रौ महौजसौ\nतत्पुत्रपौत्रनप्ते᳙णाम् अनुवृत्तं तदन्तरम्",
|
||||
"transliteration": "priyavratottānapādau\nmanu-putrau mahaujasau\ntat-putra-pautra-naptèṇām\nanuvṛttaṁ tadantaram",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "priyavrata",
|
||||
"meanings": [
|
||||
"Priyavrata"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "uttānapādau",
|
||||
"meanings": [
|
||||
"Uttānapāda"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manu-putrau",
|
||||
"meanings": [
|
||||
"sons of Manu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahā-ojasau",
|
||||
"meanings": [
|
||||
"very great, powerful"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"their"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "putra",
|
||||
"meanings": [
|
||||
"sons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pautra",
|
||||
"meanings": [
|
||||
"grandsons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "naptèṇām",
|
||||
"meanings": [
|
||||
"grandsons from the daughter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anuvṛttam",
|
||||
"meanings": [
|
||||
"following"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tadantaram",
|
||||
"meanings": [
|
||||
"in that Manu's period."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Svāyambhuva Manu's two sons, Priyavrata and Uttānapāda, became very powerful kings, and their sons and grandsons spread all over the three worlds during that period.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 10,
|
||||
"reference": "SB 4.1.10",
|
||||
"devanagari": "देवहूतिम् अदात्तात कर्दमायात्मजां मनुः\nतत्सम्बन्धि श्रुतप्रायं भवता गदतो मम",
|
||||
"transliteration": "devahūtim adāt tāta\nkardamāyātmajāṁ manuḥ\ntat-sambandhi śruta-prāyaṁ\nbhavatā gadato mama",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "devahūtim",
|
||||
"meanings": [
|
||||
"Devahūti"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adāt",
|
||||
"meanings": [
|
||||
"handed over"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāta",
|
||||
"meanings": [
|
||||
"my dear son"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kardamāya",
|
||||
"meanings": [
|
||||
"unto the great sage Kardama"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmajām",
|
||||
"meanings": [
|
||||
"daughter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manuḥ",
|
||||
"meanings": [
|
||||
"Lord Svāyambhuva Manu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat-sambandhi",
|
||||
"meanings": [
|
||||
"in that connection"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śruta-prāyam",
|
||||
"meanings": [
|
||||
"heard almost in full"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhavatā",
|
||||
"meanings": [
|
||||
"by you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gadataḥ",
|
||||
"meanings": [
|
||||
"spoken"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mama",
|
||||
"meanings": [
|
||||
"by me."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>My dear son, Svāyambhuva Manu handed over his very dear daughter Devahūti to Kardama Muni. I have already spoken to you about them, and you have heard about them almost in full.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 11,
|
||||
"reference": "SB 4.1.11",
|
||||
"devanagari": "दक्षाय ब्रह्मपुत्राय प्रसूतिं भगवान्मनुः\nप्रायच्छद्यत्कृतः सर्गस्त्रिलोक्यां विततो महान्",
|
||||
"transliteration": "dakṣāya brahma-putrāya\nprasūtiṁ bhagavān manuḥ\nprāyacchad yat-kṛtaḥ sargas\ntrilokyāṁ vitato mahān",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "dakṣāya",
|
||||
"meanings": [
|
||||
"unto Prajāpati Dakṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma-putrāya",
|
||||
"meanings": [
|
||||
"the son of Lord Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prasūtim",
|
||||
"meanings": [
|
||||
"Prasūti"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the great personality"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manuḥ",
|
||||
"meanings": [
|
||||
"Svāyambhuva Manu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prāyacchat",
|
||||
"meanings": [
|
||||
"handed over"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat-kṛtaḥ",
|
||||
"meanings": [
|
||||
"done by whom"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sargaḥ",
|
||||
"meanings": [
|
||||
"creation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tri-lokyām",
|
||||
"meanings": [
|
||||
"in the three worlds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vitataḥ",
|
||||
"meanings": [
|
||||
"expanded"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahān",
|
||||
"meanings": [
|
||||
"greatly."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Svāyambhuva Manu handed over his daughter Prasūti to the son of Brahmā named Dakṣa, who was also one of the progenitors of the living entities. The descendants of Dakṣa are spread throughout the three worlds.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,81 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 12,
|
||||
"reference": "SB 4.1.12",
|
||||
"devanagari": "याः कर्दमसुताः प्रोक्ता नव ब्रह्मर्षिपत्नयः\nतासां प्रसूतिप्रसवं प्रोच्यमानं निबोध मे",
|
||||
"transliteration": "yāḥ kardama-sutāḥ proktā\nnava brahmarṣi-patnayaḥ\ntāsāṁ prasūtiprasavaṁ\nprocyamānaṁ nibodha me",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yāḥ",
|
||||
"meanings": [
|
||||
"those who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kardama-sutāḥ",
|
||||
"meanings": [
|
||||
"the daughters of Kardama"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "proktāḥ",
|
||||
"meanings": [
|
||||
"were mentioned"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nava",
|
||||
"meanings": [
|
||||
"nine"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma-ṛṣi",
|
||||
"meanings": [
|
||||
"great sages of spiritual knowledge"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "patnayaḥ",
|
||||
"meanings": [
|
||||
"wives"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāsām",
|
||||
"meanings": [
|
||||
"their"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prasūtiprasavam",
|
||||
"meanings": [
|
||||
"generations of sons and grandsons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "procyamānam",
|
||||
"meanings": [
|
||||
"describing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nibodha",
|
||||
"meanings": [
|
||||
"try to understand"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "me",
|
||||
"meanings": [
|
||||
"from me."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>You have already been informed about the nine daughters of Kardama Muni, who were handed over to nine different sages. I shall now describe the descendants of those nine daughters. Please hear from me.</b>",
|
||||
"purport": [
|
||||
"The Third Canto has already described how Kardama Muni begot nine daughters in Devahūti and how all the daughters were later handed over to great sages like Marīci, Atri and Vasiṣṭha."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 13,
|
||||
"reference": "SB 4.1.13",
|
||||
"devanagari": "पत्नी मरीचेस्तु कला सुषुवे कर्दमात्मजा\nकश्यपं पूर्णिमानं च ययोर् आपूरितं जगत्",
|
||||
"transliteration": "patnī marīces tu kalā\nsuṣuve kardamātmajā\nkaśyapaṁ pūrṇimānaṁ ca\nyayor āpūritaṁ jagat",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "patnī",
|
||||
"meanings": [
|
||||
"wife"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "marīceḥ",
|
||||
"meanings": [
|
||||
"of the sage named Marīci"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kalā",
|
||||
"meanings": [
|
||||
"named Kalā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "suṣuve",
|
||||
"meanings": [
|
||||
"gave birth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kardama-ātmajā",
|
||||
"meanings": [
|
||||
"daughter of Kardama Muni"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kaśyapam",
|
||||
"meanings": [
|
||||
"of the name Kaśyapa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūrṇimānam ca",
|
||||
"meanings": [
|
||||
"and of the name Pūrṇimā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yayoḥ",
|
||||
"meanings": [
|
||||
"by whom"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āpūritam",
|
||||
"meanings": [
|
||||
"spread all over"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jagat",
|
||||
"meanings": [
|
||||
"the world."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Kardama Muni's daughter Kalā, who was married to Marīci, gave birth to two children, whose names were Kaśyapa and Pūrṇimā. Their descendants are spread all over the world.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,81 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 14,
|
||||
"reference": "SB 4.1.14",
|
||||
"devanagari": "पूर्णिमासूत विरजं विश्वगं च परन्तप\nदेवकुल्यां हरेः पाद शौचाद्याभूत्सरिद्दिवः",
|
||||
"transliteration": "pūrṇimāsūta virajaṁ\nviśvagaṁ ca parantapa\ndevakulyāṁ hareḥ pāda-\nśaucād yābhūt sarid divaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "pūrṇimā",
|
||||
"meanings": [
|
||||
"Pūrṇimā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asūta",
|
||||
"meanings": [
|
||||
"begot"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "virajam",
|
||||
"meanings": [
|
||||
"a son named Viraja"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśvagam ca",
|
||||
"meanings": [
|
||||
"and named Viśvaga"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parantapa",
|
||||
"meanings": [
|
||||
"O annihilator of enemies"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devakulyām",
|
||||
"meanings": [
|
||||
"a daughter named Devakulyā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hareḥ",
|
||||
"meanings": [
|
||||
"of the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāda-śaucāt",
|
||||
"meanings": [
|
||||
"by the water which washed His lotus feet"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yā",
|
||||
"meanings": [
|
||||
"she"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhūt",
|
||||
"meanings": [
|
||||
"became"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarit divaḥ",
|
||||
"meanings": [
|
||||
"the transcendental water within the banks of the Ganges."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>My dear Vidura, of the two sons, Kaśyapa and Pūrṇimā, Pūrṇimā begot three children, namely Viraja, Viśvaga and Devakulyā. Of these three, Devakulyā was the water which washed the lotus feet of the Personality of Godhead and which later on transformed into the Ganges of the heavenly planets.</b>",
|
||||
"purport": [
|
||||
"Of the two sons Kaśyapa and Pūrṇimā, herein Pūrṇimā's descendants are described. An elaborate description of these descendants will be given in the Sixth Canto. It is also understood herein that Devakulyā is the presiding deity of the River Ganges, which comes down from the heavenly planets to this planet and is accepted to be sanctified because it touched the lotus feet of the Supreme Personality of Godhead, Hari."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,100 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 15,
|
||||
"reference": "SB 4.1.15",
|
||||
"devanagari": "अत्रेः पत्न्य् अनसूया त्रीञ्जज्ञे सुयशसः सुतान्\nदत्तं दुर्वाससं सोमम् आत्मेशब्रह्मसम्भवान्",
|
||||
"transliteration": "atreḥ patny anasūyā\ntrīñ jajñe suyaśasaḥ sutān\ndattaṁ durvāsasaṁ somam\nātmeśa-brahma-sambhavān",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "atreḥ",
|
||||
"meanings": [
|
||||
"of Atri Muni"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "patnī",
|
||||
"meanings": [
|
||||
"wife"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anasūyā",
|
||||
"meanings": [
|
||||
"named Anasūyā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "trīn",
|
||||
"meanings": [
|
||||
"three"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jajñe",
|
||||
"meanings": [
|
||||
"bore"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "suyaśasaḥ",
|
||||
"meanings": [
|
||||
"very famous"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sutān",
|
||||
"meanings": [
|
||||
"sons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dattam",
|
||||
"meanings": [
|
||||
"Dattātreya"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "durvāsasam",
|
||||
"meanings": [
|
||||
"Durvāsā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "somam",
|
||||
"meanings": [
|
||||
"Soma (the moon-god)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātma",
|
||||
"meanings": [
|
||||
"the Supersoul"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "īśa",
|
||||
"meanings": [
|
||||
"Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma",
|
||||
"meanings": [
|
||||
"Lord Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sambhavān",
|
||||
"meanings": [
|
||||
"incarnations of."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Anasūyā, the wife of Atri Muni, gave birth to three very famous sons, Soma, Dattātreya and Durvāsā, who were partial representations of Lord Viṣṇu, Lord Śiva and Lord Brahmā. Soma was a partial representation of Lord Brahmā, Dattātreya was a partial representation of Lord Viṣṇu, and Durvāsā was a partial representation of Lord Śiva.</b>",
|
||||
"purport": [
|
||||
"In this verse we find the words <i>ātma-īśa-brahma-sambhavān.</i> <i>Ātma</i> means the Supersoul, or Viṣṇu, <i>īśa</i> means Lord Śiva, and <i>brahma</i> means the four-headed Lord Brahmā. The three sons born of Anasūyā—Dattātreya, Durvāsā and Soma—were born as partial representations of these three demigods. <i>Ātma</i> is not in the category of the demigods or living entities because He is Viṣṇu; therefore He is described as <i>vibhinnāṁśa-bhūtānām.</i> The Supersoul or Viṣṇu, is the seed-giving father of all living entities, including Brahmā and Lord Śiva. Another meaning of the word <i>ātma</i> may be accepted in this way: the principle who is the Supersoul in every <i>ātma,</i> or, one may say, the soul of everyone, became manifested as Dattātreya, because the word <i>aṁśa,</i> part and parcel, is used here.",
|
||||
"In <i>Bhagavad-gītā</i> the individual souls are also described as parts of the Supreme Personality of Godhead or Supersoul, so why not accept that Dattātreya was one of those parts? Lord Śiva and Lord Brahmā are also described here as parts, so why not accept all of them as ordinary individual souls? The answer is that the manifestations of Viṣṇu and those of the ordinary living entities are certainly all parts and parcels of the Supreme Lord, and no one is equal to Him, but among the parts and parcels there are different categories. In the <i>Varāha Purāṇa</i> it is nicely explained that some of the parts are <i>svāṁśa</i> and some are <i>vibhinnāṁśa.</i> <i>Vibhinnāṁśa</i> parts are called <i>jīvas,</i> and <i>svāṁśa</i> parts are in the Viṣṇu category. In the <i>jīva</i> category, the <i>vibhinnāṁśa</i> parts and parcels, there are also gradations. That is explained in the <i>Viṣṇu Purāṇa,</i> where it is clearly stated that the individual parts and parcels who can travel to any part of the Lord's creation are called <i>sarva-gata</i> and are suffering the pangs of material existence. They are subject to be freed from the coverings of ignorance under material existence according to different levels of work and under different influences of the modes of material nature. For example, the sufferings of <i>jīvas </i>who are situated in the mode of goodness are less than those of <i>jīvas</i> situated in the mode of ignorance. Pure Kṛṣṇa consciousness, is the birthright of all living entities because every living entity is part and parcel of the Supreme Lord. The consciousness of the Lord is also in the part and parcel, and according to the proportion to which that consciousness is cleared of material dirt, the living entities are differently situated. In the <i>Vedānta-sūtra</i> the living entities of different gradations are compared to candles or lamps with different candle power. For example, some electric bulbs have the power of one thousand candles, some have the power of 500 candles, some the power of 100 candles, some fifty candles, etc., but all electric bulbs have light. Light is present in every bulb, but the gradations of light are different. Similarly, there are gradations of Brahman. The Viṣṇu <i>svāṁśa</i> expansions of the Supreme Lord in different Viṣṇu forms are like lamps, Lord Śiva is also like a lamp, and the supreme candle power or the 100 percent light is Kṛṣṇa. The <i>Viṣṇu-tattva</i> has ninety-four percent, the <i>Śiva-tattva</i> has eighty-four percent, Lord Brahmā has seventy-eight percent, and the living entities are also like Brahmā, but in the conditioned state their power is still more dim. There are gradations of Brahman, and no one can deny this fact. Therefore the words <i>ātmeśa-brahma-sambhavān</i> indicate that Dattātreya is directly part and parcel of Viṣṇu, whereas Durvāsā and Soma were parts and parcels of Lord Śiva and Lord Brahmā."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,99 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 16,
|
||||
"reference": "SB 4.1.16",
|
||||
"devanagari": "विदुर उवाच\nअत्रेर्गृहे सुरश्रेष्ठाः स्थित्युत्पत्त्यन्तहेतवः\nकिंचिच्चिकीर्षवो जाता एतद् आख्याहि मे गुरो",
|
||||
"transliteration": "vidura uvāca\natrer gṛhe sura-śreṣṭhāḥ\nsthity-utpatty-anta-hetavaḥ\nkiñcic cikīrṣavo jātā\netad ākhyāhi me guro",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "viduraḥ uvāca",
|
||||
"meanings": [
|
||||
"Śrī Vidura said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "atreḥ gṛhe",
|
||||
"meanings": [
|
||||
"in the house of Atri"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sura-śreṣṭhāḥ",
|
||||
"meanings": [
|
||||
"chief demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sthiti",
|
||||
"meanings": [
|
||||
"maintenance"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "utpatti",
|
||||
"meanings": [
|
||||
"creation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anta",
|
||||
"meanings": [
|
||||
"destruction"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hetavaḥ",
|
||||
"meanings": [
|
||||
"causes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kiñcit",
|
||||
"meanings": [
|
||||
"something"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cikīrṣavaḥ",
|
||||
"meanings": [
|
||||
"desiring to do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jātāḥ",
|
||||
"meanings": [
|
||||
"appeared"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "etat",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ākhyāhi",
|
||||
"meanings": [
|
||||
"tell"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "me",
|
||||
"meanings": [
|
||||
"to me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "guro",
|
||||
"meanings": [
|
||||
"spiritual master."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>After hearing this, Vidura inquired from Maitreya: </b><b>My dear master, how is it that the three deities Brahmā, Viṣṇu and Śiva, who are the creator, maintainer and destroyer of the whole creation, became the offspring of the wife of Atri Muni?</b>",
|
||||
"purport": [
|
||||
"The inquisitiveness of Vidura was quite fitting, for he understood that when the Supersoul, Lord Brahmā and Lord Śiva all appeared through the person of Anasūyā, the wife of Atri Muni, there must have been some great purpose. Otherwise why should they appear in such a way?"
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,97 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 17,
|
||||
"reference": "SB 4.1.17",
|
||||
"devanagari": "मैत्रेय उवाच\nब्रह्मणा चोदितः सृष्टाव् अत्रिर्ब्रह्मविदां वरः\nसह पत्न्या ययाव् ऋक्षं कुलाद्रिं तपसि स्थितः",
|
||||
"transliteration": "maitreya uvāca\nbrahmaṇā coditaḥ sṛṣṭāv\natrir brahma-vidāṁ varaḥ\nsaha patnyā yayāv ṛkṣaṁ\nkulādriṁ tapasi sthitaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "maitreyaḥ uvāca",
|
||||
"meanings": [
|
||||
"Śrī Maitreya Ṛṣi said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahmaṇā",
|
||||
"meanings": [
|
||||
"by Lord Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "coditaḥ",
|
||||
"meanings": [
|
||||
"being inspired"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sṛṣṭau",
|
||||
"meanings": [
|
||||
"for creation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "atriḥ",
|
||||
"meanings": [
|
||||
"Atri"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma-vidām",
|
||||
"meanings": [
|
||||
"of the persons learned in spiritual knowledge"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "varaḥ",
|
||||
"meanings": [
|
||||
"the chief"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saha",
|
||||
"meanings": [
|
||||
"with"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "patnyā",
|
||||
"meanings": [
|
||||
"wife"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yayau",
|
||||
"meanings": [
|
||||
"went"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṛkṣam",
|
||||
"meanings": [
|
||||
"to the mountain named Ṛkṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kulādrim",
|
||||
"meanings": [
|
||||
"great mountain"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tapasi",
|
||||
"meanings": [
|
||||
"for austerities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sthitaḥ",
|
||||
"meanings": [
|
||||
"remained."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Maitreya said:</b><b> When Lord Brahmā ordered Atri Muni to create generations after marrying Anasūyā, Atri Muni and his wife went to perform severe austerities in the valley of the mountain known as Ṛkṣa.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,73 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 18,
|
||||
"reference": "SB 4.1.18",
|
||||
"devanagari": "तस्मिन्प्रसूनस्तबक पलाशाशोककानने\nवार्भिः स्रवद्भिर् उद्घुष्टे निर्विन्ध्यायाः समन्ततः",
|
||||
"transliteration": "tasmin prasūna-stabaka-\npalāśāśoka-kānane\nvārbhiḥ sravadbhir udghuṣṭe\nnirvindhyāyāḥ samantataḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tasmin",
|
||||
"meanings": [
|
||||
"in that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prasūna-stabaka",
|
||||
"meanings": [
|
||||
"bunches of flowers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "palāśa",
|
||||
"meanings": [
|
||||
"palāśa trees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aśoka",
|
||||
"meanings": [
|
||||
"aśoka trees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kānane",
|
||||
"meanings": [
|
||||
"in the forest garden"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vārbhiḥ",
|
||||
"meanings": [
|
||||
"by the waters"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sravadbhiḥ",
|
||||
"meanings": [
|
||||
"flowing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "udghuṣṭe",
|
||||
"meanings": [
|
||||
"in sound"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirvindhyāyāḥ",
|
||||
"meanings": [
|
||||
"of the River Nirvindhyā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samantataḥ",
|
||||
"meanings": [
|
||||
"everywhere."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>In that mountain valley flows a river named Nirvindhyā. On the bank of the river are many aśoka trees and other plants full of palāśa flowers, and there is always the sweet sound of water flowing from a waterfall. The husband and wife reached that beautiful place.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,73 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 19,
|
||||
"reference": "SB 4.1.19",
|
||||
"devanagari": "प्राणायामेन संयम्य मनो वर्षशतं मुनिः\nअतिष्ठद् एकपादेन निर्द्वन्द्वो ऽनिलभोजनः",
|
||||
"transliteration": "prāṇāyāmena saṁyamya\nmano varṣaśataṁ muniḥ\natiṣṭhad ekapādena\nnirdvandvo 'nila-bhojanaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "prāṇāyāmena",
|
||||
"meanings": [
|
||||
"by practice of the breathing exercise"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṁyamya",
|
||||
"meanings": [
|
||||
"controlling"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manaḥ",
|
||||
"meanings": [
|
||||
"mind"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "varṣa-śatam",
|
||||
"meanings": [
|
||||
"one hundred years"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "muniḥ",
|
||||
"meanings": [
|
||||
"the great sage"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "atiṣṭhat",
|
||||
"meanings": [
|
||||
"remained there"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ekapādena",
|
||||
"meanings": [
|
||||
"standing on one leg"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirdvandvaḥ",
|
||||
"meanings": [
|
||||
"without duality"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anila",
|
||||
"meanings": [
|
||||
"air"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhojanaḥ",
|
||||
"meanings": [
|
||||
"eating."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>There the great sage concentrated his mind by the yoga breathing exercises, and thereby controlling all attachment, he remained standing on one leg only, eating nothing but air, and stood there on one leg for one hundred years.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,93 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 20,
|
||||
"reference": "SB 4.1.20",
|
||||
"devanagari": "शरणं तं प्रपद्ये ऽहं य एव जगदीश्वरः\nप्रजाम् आत्मसमां मह्यं प्रयच्छत्व् इति चिन्तयन्",
|
||||
"transliteration": "śaraṇaṁ taṁ prapadye 'haṁ\nya eva jagad-īśvaraḥ\nprajām ātmasamāṁ mahyaṁ\nprayacchatv iti cintayan",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śaraṇam",
|
||||
"meanings": [
|
||||
"taking shelter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tam",
|
||||
"meanings": [
|
||||
"unto Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prapadye",
|
||||
"meanings": [
|
||||
"surrender"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aham",
|
||||
"meanings": [
|
||||
"I"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaḥ",
|
||||
"meanings": [
|
||||
"one who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eva",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jagat-īśvaraḥ",
|
||||
"meanings": [
|
||||
"master of the universe"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prajām",
|
||||
"meanings": [
|
||||
"son"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātma-samām",
|
||||
"meanings": [
|
||||
"like Himself"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahyam",
|
||||
"meanings": [
|
||||
"unto me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prayacchatu",
|
||||
"meanings": [
|
||||
"let Him give"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cintayan",
|
||||
"meanings": [
|
||||
"thinking."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>He was thinking: May the Lord of the universe, of whom I have taken shelter, kindly be pleased to offer me a son exactly like Him.</b>",
|
||||
"purport": [
|
||||
"It appears that the great sage Atri Muni had no specific idea of the Supreme Personality of Godhead. Of course, he must have been conversant with the Vedic information that there is a Supreme Personality of Godhead who is the creator of the universe, from whom everything emanated, who maintains this created manifestation, and in whom the entire manifestation is conserved after dissolution. <i>Yato vā imāni bhūtāni</i>. The Vedic <i>mantras</i> give us information of the Supreme Personality of Godhead, so he concentrated his mind upon that Supreme Personality of Godhead, even without knowing His name, just to beg from Him a child exactly on His level. This kind of devotional service, in which knowledge of God's name is lacking, is also described in <i>Bhagavad-gītā </i>where the Lord says that there are four kinds of men with backgrounds of pious activities who come to Him asking what they need. Atri Muni wanted a son exactly like the Lord, and therefore he is not supposed to be a pure devotee because he had a desire to be fulfilled, and that desire was material. Although he wanted a son exactly like the Supreme Personality of Godhead, still it was material desire because he did not want the Personality of Godhead Himself, but only a child exactly like Him. If he had desired the Supreme Personality of Godhead as his child, he would have been completely free of material desires because he would have wanted the Supreme Absolute Truth, but because he wanted a similar child, that was material. Thus Atri Muni cannot be counted among the pure devotees."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,75 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 21,
|
||||
"reference": "SB 4.1.21",
|
||||
"devanagari": "तप्यमानं त्रिभुवनं प्राणायामैधसाग्निना\nनिर्गतेन मुनेर्मूर्ध्नः समीक्ष्य प्रभवस्त्रयः",
|
||||
"transliteration": "tapyamānaṁ tri-bhuvanaṁ\nprāṇāyāmaidhasāgninā\nnirgatena muner mūrdhnaḥ\nsamīkṣya prabhavas trayaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tapyamānam",
|
||||
"meanings": [
|
||||
"while practicing austerities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tri-bhuvanam",
|
||||
"meanings": [
|
||||
"the three worlds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prāṇāyāma",
|
||||
"meanings": [
|
||||
"practice by breathing exercise"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "edhasā",
|
||||
"meanings": [
|
||||
"fuel"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "agninā",
|
||||
"meanings": [
|
||||
"by the fire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirgatena",
|
||||
"meanings": [
|
||||
"issuing out"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "muneḥ",
|
||||
"meanings": [
|
||||
"of the great sage"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mūrdhnaḥ",
|
||||
"meanings": [
|
||||
"the top of the head"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samīkṣya",
|
||||
"meanings": [
|
||||
"looking over"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prabhavaḥ trayaḥ",
|
||||
"meanings": [
|
||||
"the three great gods (Brahmā, Viṣṇu and Maheśvara)."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>While Atri Muni was engaged in these severe austerities, a blazing fire came out of his head due to his breathing exercise, and that fire was seen by the three principal deities of the three worlds.</b>",
|
||||
"purport": [
|
||||
"According to Śrīla Jīva Gosvāmī, the fire of <i>prāṇāyāma</i> is mental satisfaction, and that was perceived by the Supersoul, Viṣṇu, and thereby Lord Brahmā and Śiva also perceived it. By his breathing exercise Atri Muni concentrated on the Supersoul, or the Lord of the universe. As confirmed in <i>Bhagavad-gītā,</i> the Lord of the universe is Vāsudeva (<i>vāsudevaḥ sarvam iti</i>), and, by the direction of Vāsudeva, Lord Brahmā and Lord Śiva work. Therefore, on the direction of Vāsudeva, both Lord Brahmā and Lord Śiva perceived the severe penance adopted by Atri Muni, and thus they were pleased to come down, as stated in the next verse."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,81 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 22,
|
||||
"reference": "SB 4.1.22",
|
||||
"devanagari": "अप्सरोमुनिगन्धर्व सिद्धविद्याधरोरगैः\nवितायमानयशसस्तदाश्रमपदं ययुः",
|
||||
"transliteration": "apsaro-muni-gandharva-\nsiddha-vidyādharoragaiḥ\nvitāyamāna-yaśasas\ntadāśramapadaṁ yayuḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "apsaraḥ",
|
||||
"meanings": [
|
||||
"heavenly society women"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "muni",
|
||||
"meanings": [
|
||||
"great sages"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gandharva",
|
||||
"meanings": [
|
||||
"inhabitants of the Gandharva planet"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "siddha",
|
||||
"meanings": [
|
||||
"of Siddhaloka"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidyādhara",
|
||||
"meanings": [
|
||||
"other demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "uragaiḥ",
|
||||
"meanings": [
|
||||
"the inhabitants of Nāgaloka"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vitāyamāna",
|
||||
"meanings": [
|
||||
"being spread"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaśasaḥ",
|
||||
"meanings": [
|
||||
"fame, reputation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"his"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āśrama-padam",
|
||||
"meanings": [
|
||||
"hermitage"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yayuḥ",
|
||||
"meanings": [
|
||||
"went."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>At that time, the three deities approached the hermitage of Atri Muni, accompanied by the denizens of the heavenly planets, such as the celestial beauties, the Gandharvas, the Siddhas, the Vidyādharas and the Nāgas and thus they entered the āśrama of the great sage, who had become so famous by his austerities.</b>",
|
||||
"purport": [
|
||||
"It is advised in the Vedic literatures that one should take shelter of the Supreme Personality of Godhead, who is the Lord of the universe and who is the master of creation, maintenance and dissolution. He is known as the Supersoul, and when one worships the Supersoul, all other deities, such as Brahmā and Śiva, appear with Lord Viṣṇu because they are directed by the Supersoul."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 23,
|
||||
"reference": "SB 4.1.23",
|
||||
"devanagari": "तत्प्रादुर्भावसंयोग विद्योतितमना मुनिः\nउत्तिष्ठन्न् एकपादेन ददर्श विबुधर्षभान्",
|
||||
"transliteration": "tat-prādurbhāva-saṁyoga-\nvidyotita-manā muniḥ\nuttiṣṭhann ekapādena\ndadarśa vibudha-rṣabhān",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"their"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prādurbhāva",
|
||||
"meanings": [
|
||||
"appearance"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṁyoga",
|
||||
"meanings": [
|
||||
"simultaneously"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidyotita",
|
||||
"meanings": [
|
||||
"enlightened"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manāḥ",
|
||||
"meanings": [
|
||||
"in the mind"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "muniḥ",
|
||||
"meanings": [
|
||||
"the great sage"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "uttiṣṭhan",
|
||||
"meanings": [
|
||||
"being awakened"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka-pādena",
|
||||
"meanings": [
|
||||
"even on one leg"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dadarśa",
|
||||
"meanings": [
|
||||
"saw"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vibudha",
|
||||
"meanings": [
|
||||
"demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṛṣabhān",
|
||||
"meanings": [
|
||||
"the great personalities."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The sage was standing on one leg, but as soon as he saw that the three deities had appeared before him, he was so pleased to see them all together that despite great difficulty he approached them on one leg.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,105 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 24,
|
||||
"reference": "SB 4.1.24",
|
||||
"devanagari": "प्रणम्य दण्डवद्भूमाव् उपतस्थे ऽर्हणांजलिः\nवृषहंससुपर्णस्थान्स्वैः स्वैश्चिह्नैश्च चिह्नितान्",
|
||||
"transliteration": "praṇamya daṇḍavad bhūmāv\nupatasthe 'rhaṇāñjaliḥ\nvṛṣa-haṁsa-suparṇa-sthān\nsvaiḥ svaiś cihnaiś ca cihnitān",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "praṇamya",
|
||||
"meanings": [
|
||||
"offering obeisances"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "daṇḍavat",
|
||||
"meanings": [
|
||||
"like a rod"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhūmau",
|
||||
"meanings": [
|
||||
"ground"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upatasthe",
|
||||
"meanings": [
|
||||
"fell down"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arhaṇa",
|
||||
"meanings": [
|
||||
"all paraphernalia for worship"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "añjaliḥ",
|
||||
"meanings": [
|
||||
"folded hands"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vṛṣa",
|
||||
"meanings": [
|
||||
"bull"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haṁsa",
|
||||
"meanings": [
|
||||
"swan"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "suparṇa",
|
||||
"meanings": [
|
||||
"the Garuḍa bird"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sthān",
|
||||
"meanings": [
|
||||
"situated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svaiḥ",
|
||||
"meanings": [
|
||||
"own"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svaiḥ",
|
||||
"meanings": [
|
||||
"own"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cihnaiḥ",
|
||||
"meanings": [
|
||||
"by symbols"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cihnitān",
|
||||
"meanings": [
|
||||
"being recognized."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Thereafter he began to offer prayers to the three deities, who were seated on different carriers—a bull, a swan and Garuḍa—and who held in their hands a drum, kuśa grass and a discus. The sage offered them his respects by falling down like a stick.</b>",
|
||||
"purport": [
|
||||
"<i>Daṇḍa</i> means a long rod, and <i>vat</i> means like. Before a superior, one has to fall down on the ground just like a stick, and this sort of offering of respect is called <i>daṇḍavat.</i> Atri Ṛṣi offered his respect to the three deities in that way. They were identified by their different carriers and different symbolic representations. In that connection it is stated here that Lord Viṣṇu was sitting on Garuḍa, a big aquiline bird, and was carrying in His hand a disc, Brahmā was sitting on a swan and had in his hand <i>kuśa</i> grass, and Lord Śiva was sitting on a bull and carrying in his hand a small drum called a <i>damaru.</i> Atri Ṛṣi recognized them by their symbolic representations and different carriers, and thus he offered them prayers and respects."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,75 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 25,
|
||||
"reference": "SB 4.1.25",
|
||||
"devanagari": "कृपावलोकेन हसद्वदनेनोपलम्भितान्\nतद्रोचिषा प्रतिहते निमील्य मुनिर् अक्षिणी",
|
||||
"transliteration": "kṛpāvalokena hasad-\nvadanenopalambhitān\ntad-rociṣā pratihate\nnimīlya munir akṣiṇī",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kṛpā-avalokena",
|
||||
"meanings": [
|
||||
"glancing with mercy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hasat",
|
||||
"meanings": [
|
||||
"smiling"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vadanena",
|
||||
"meanings": [
|
||||
"with faces"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upalambhitān",
|
||||
"meanings": [
|
||||
"appearing very much satisfied"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"their"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rociṣā",
|
||||
"meanings": [
|
||||
"by the glaring effulgence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pratihate",
|
||||
"meanings": [
|
||||
"being dazzled"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nimīlya",
|
||||
"meanings": [
|
||||
"closing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "muniḥ",
|
||||
"meanings": [
|
||||
"the sage"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "akṣiṇī",
|
||||
"meanings": [
|
||||
"his eyes."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Atri Muni was greatly pleased to see that the three devas were gracious towards him. His eyes were dazzled by the effulgence of their bodies, and therefore he closed his eyes for the time being.</b>",
|
||||
"purport": [
|
||||
"Since the deities were smiling, he could understand that they were pleased with him. Their glaring bodily effulgence was intolerable to his eyes, so he closed them for the time being."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,226 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 26,
|
||||
"reference": "SB 4.1.26-27",
|
||||
"devanagari": "चेतस्तत्प्रवणं युंजन्न्\nअस्तावीत्संहतांजलिः श्लक्ष्णया सूक्तया वाचा\nसर्वलोकगरीयसः अत्रिर् उवाच\nविश्वोद्भवस्थितिलयेषु विभज्यमानैर्मायागुणैर् अनुयुगं विगृहीतदेहाः\nते ब्रह्मविष्णुगिरिशाः प्रणतो ऽस्म्य् अहं वस्तेभ्यः क एव भवतां म इहोपहूतः",
|
||||
"transliteration": "cetas tat-pravaṇaṁ yuñjann\nastāvīt saṁhatāñjaliḥ\nślakṣṇayā sūktayā vācā\nsarvaloka-garīyasaḥ\natrir uvāca\nviśvodbhava-sthiti-layeṣu vibhajyamānair\nmāyā-guṇair anuyugaṁ vigṛhīta-dehāḥ\nte brahma-viṣṇu-giriśāḥ praṇato 'smy ahaṁ vas\ntebhyaḥ ka eva bhavatāṁ ma ihopahūtaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "cetaḥ",
|
||||
"meanings": [
|
||||
"heart"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat-pravaṇam",
|
||||
"meanings": [
|
||||
"fixing on them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yuñjan",
|
||||
"meanings": [
|
||||
"making"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "astāvīt",
|
||||
"meanings": [
|
||||
"offered prayers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṁhata-añjaliḥ",
|
||||
"meanings": [
|
||||
"with folded hands"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ślakṣṇayā",
|
||||
"meanings": [
|
||||
"ecstatic"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sūktayā",
|
||||
"meanings": [
|
||||
"prayers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vācā",
|
||||
"meanings": [
|
||||
"words"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-loka",
|
||||
"meanings": [
|
||||
"all over the world"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "garīyasaḥ",
|
||||
"meanings": [
|
||||
"honorable"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "atriḥ uvāca",
|
||||
"meanings": [
|
||||
"Atri said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśva",
|
||||
"meanings": [
|
||||
"the universe"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "udbhava",
|
||||
"meanings": [
|
||||
"creation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sthiti",
|
||||
"meanings": [
|
||||
"maintenance"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "layeṣu",
|
||||
"meanings": [
|
||||
"in destruction"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vibhajyamānaiḥ",
|
||||
"meanings": [
|
||||
"being divided"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "māyā-guṇaiḥ",
|
||||
"meanings": [
|
||||
"by the external modes of nature"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anuyugam",
|
||||
"meanings": [
|
||||
"according to different millenniums"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vigṛhīta",
|
||||
"meanings": [
|
||||
"accepted"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dehāḥ",
|
||||
"meanings": [
|
||||
"bodies"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"they"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma",
|
||||
"meanings": [
|
||||
"Lord Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viṣṇu",
|
||||
"meanings": [
|
||||
"Lord Viṣṇu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "giriśāḥ",
|
||||
"meanings": [
|
||||
"Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "praṇataḥ",
|
||||
"meanings": [
|
||||
"bowed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asmi",
|
||||
"meanings": [
|
||||
"am"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aham",
|
||||
"meanings": [
|
||||
"I"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaḥ",
|
||||
"meanings": [
|
||||
"unto you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tebhyaḥ",
|
||||
"meanings": [
|
||||
"from them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kaḥ",
|
||||
"meanings": [
|
||||
"who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eva",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhavatām",
|
||||
"meanings": [
|
||||
"of you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "me",
|
||||
"meanings": [
|
||||
"by me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iha",
|
||||
"meanings": [
|
||||
"here"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upahūtaḥ",
|
||||
"meanings": [
|
||||
"called for."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>But since his heart was already attracted by the deities, somehow or other he gathered his senses, and with folded hands and sweet words he began to offer prayers to the predominating deities of the universe. </b><b>The great sage Atri said: </b><b>O Lord Brahmā, Lord Viṣṇu and Lord Śiva, you have divided yourself into three bodies by accepting the three modes of material nature, as you do in every millennium for the creation, maintenance and dissolution of the cosmic manifestation. I offer my respectful obeisances unto all of you and beg to inquire whom of you three I have called by my prayer.</b>",
|
||||
"purport": [
|
||||
"Atri Ṛṣi called for the Supreme Personality of Godhead, <i>jagadīśvara,</i> the Lord of the universe. The Lord must exist before the creation, otherwise how could He be its Lord? If someone constructs a big building, this indicates that he must have existed before the building was constructed. Therefore the Supreme Lord, the creator of the universe, must be transcendental to the material modes of nature. But it is known that Viṣṇu takes charge of the mode of goodness, Brahmā takes charge of the mode of passion, and Lord Śiva takes charge of the mode of ignorance. Therefore Atri Muni said, \"That <i>jagadīśvara,</i> the Lord of the universe, must be one of you, but since three of you have appeared, I cannot recognize whom I have called. You are all so kind. Please let me know who is actually <i>jagadīśvara,</i> the Lord of the universe.\" In fact Atri Ṛṣi was doubtful about the constitutional position of the Supreme Lord Viṣṇu, but he was quite certain that the Lord of the universe cannot be one of the creatures created by <i>māyā.</i> His very inquiry about whom he had called indicates that he was in doubt about the constitutional position of the Lord. Therefore he prayed to all three, \"Kindly let me know who is the transcendental Lord of the universe.\" He was, of course, certain that not all of them could be the Lord, but the Lord of the universe was one of the three."
|
||||
],
|
||||
"verse_end": 27
|
||||
}
|
||||
@@ -0,0 +1,153 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 28,
|
||||
"reference": "SB 4.1.28",
|
||||
"devanagari": "एको मयेह भगवान्विविधप्रधानैश्चित्तीकृतः प्रजननाय कथं नु यूयम्\nअत्रागतास्तनुभृतां मनसो ऽपि दूराद्ब्रूत प्रसीदत महान् इह विस्मयो मे",
|
||||
"transliteration": "eko mayeha bhagavān vividha-pradhānaiś\ncittī-kṛtaḥ prajananāya kathaṁ nu yūyam\natrāgatās tanubhṛtāṁ manaso 'pi dūrād\nbrūta prasīdata mahān iha vismayo me",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ekaḥ",
|
||||
"meanings": [
|
||||
"one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mayā",
|
||||
"meanings": [
|
||||
"by me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iha",
|
||||
"meanings": [
|
||||
"here"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"great personality"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vividha",
|
||||
"meanings": [
|
||||
"various"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pradhānaiḥ",
|
||||
"meanings": [
|
||||
"by paraphernalia"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cittī-kṛtaḥ",
|
||||
"meanings": [
|
||||
"fixed in mind"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prajananāya",
|
||||
"meanings": [
|
||||
"for begetting a child"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "katham",
|
||||
"meanings": [
|
||||
"how come"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nu",
|
||||
"meanings": [
|
||||
"however"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yūyam",
|
||||
"meanings": [
|
||||
"all of you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "atra",
|
||||
"meanings": [
|
||||
"here"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āgatāḥ",
|
||||
"meanings": [
|
||||
"appeared"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tanubhṛtām",
|
||||
"meanings": [
|
||||
"of the embodied"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manasaḥ",
|
||||
"meanings": [
|
||||
"the minds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"although"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dūrāt",
|
||||
"meanings": [
|
||||
"from far beyond"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brūta",
|
||||
"meanings": [
|
||||
"kindly explain"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prasīdata",
|
||||
"meanings": [
|
||||
"being merciful to me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahān",
|
||||
"meanings": [
|
||||
"very great"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iha",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vismayaḥ",
|
||||
"meanings": [
|
||||
"doubt"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "me",
|
||||
"meanings": [
|
||||
"of mine."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>I called for the Supreme Personality of Godhead, desiring a son like Him, and I thought of Him only. But although He is far beyond the mental speculation of man, all three of you have come here. Finally let me know how you have come, for I am greatly bewildered about this.</b>",
|
||||
"purport": [
|
||||
"Atri Muni was confidently aware that the Supreme Personality of Godhead is the Lord of the universe, so he prayed for the one Supreme Lord. He was surprised, therefore, that three of them appeared."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,103 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 29,
|
||||
"reference": "SB 4.1.29",
|
||||
"devanagari": "मैत्रेय उवाच\nइति तस्य वचः श्रुत्वा त्रयस्ते विबुधर्षभाः\nप्रत्याहुः श्लक्ष्णयावाचा प्रहस्य तम् ऋषिं प्रभो",
|
||||
"transliteration": "maitreya uvāca\niti tasya vacaḥ śrutvā\ntrayas te vibudha-rṣabhāḥ\npratyāhuḥ ślakṣṇayāvācā\nprahasya tam ṛṣiṁ prabho",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "maitreyaḥ uvāca",
|
||||
"meanings": [
|
||||
"the sage Maitreya said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tasya",
|
||||
"meanings": [
|
||||
"his"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vacaḥ",
|
||||
"meanings": [
|
||||
"words"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śrutvā",
|
||||
"meanings": [
|
||||
"after hearing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "trayaḥ te",
|
||||
"meanings": [
|
||||
"all three"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vibudha",
|
||||
"meanings": [
|
||||
"demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṛṣabhāḥ",
|
||||
"meanings": [
|
||||
"chiefs"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pratyāhuḥ",
|
||||
"meanings": [
|
||||
"replied"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ślakṣṇayā",
|
||||
"meanings": [
|
||||
"gentle"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vācā",
|
||||
"meanings": [
|
||||
"voices"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prahasya",
|
||||
"meanings": [
|
||||
"smiling"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tam",
|
||||
"meanings": [
|
||||
"unto him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṛṣim",
|
||||
"meanings": [
|
||||
"the great sage"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prabho",
|
||||
"meanings": [
|
||||
"O mighty one."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The great sage Maitreya continued:</b><b> The three great deities smiled upon hearing Atri Muni speak in that way, and they replied in the following sweet words.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,112 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 30,
|
||||
"reference": "SB 4.1.30",
|
||||
"devanagari": "देवा ऊचुः\nयथा कृतस्ते संकल्पो भाव्यं तेनैव नान्यथा\nसत्संकल्पस्य ते ब्रह्मन्यद्वै ध्यायति ते वयम्",
|
||||
"transliteration": "devā ūcuḥ\nyathā kṛtas te saṅkalpo\nbhāvyaṁ tenaiva nānyathā\nsatsaṅkalpasya te brahman\nyadvai dhyāyati te vayam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "devāḥ ūcuḥ",
|
||||
"meanings": [
|
||||
"the demigods replied"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yathā",
|
||||
"meanings": [
|
||||
"as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛtaḥ",
|
||||
"meanings": [
|
||||
"done"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"by you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṅkalpaḥ",
|
||||
"meanings": [
|
||||
"determination"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāvyam",
|
||||
"meanings": [
|
||||
"to be done"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tena eva",
|
||||
"meanings": [
|
||||
"by that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na anyathā",
|
||||
"meanings": [
|
||||
"not otherwise"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "satsaṅkalpasya",
|
||||
"meanings": [
|
||||
"one whose determination is never lost"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"of you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahman",
|
||||
"meanings": [
|
||||
"O dear brāhmaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"that which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vai",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhyāyati",
|
||||
"meanings": [
|
||||
"meditating"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"all of them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vayam",
|
||||
"meanings": [
|
||||
"we are."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The three deities told Atri Muni: Dear brāhmaṇa, you are perfect in your determination, so as you have decided, so it will happen; it will not happen otherwise. We are all the same person upon whom you were meditating, and therefore we have all come to you.</b>",
|
||||
"purport": [
|
||||
"Atri Muni unspecifically thought of the Personality of Godhead, the Lord of the universe, although he had no clear idea of the Lord of the universe nor of His specific form. Mahā-Viṣṇu, from whose breathing millions of universes emanate and into whom they are again withdrawn, may be accepted as the Lord of the universe. Garbhodakaśāyī Viṣṇu, from whose abdomen sprouted the lotus flower which is the birthplace of Brahmā, can also be considered the Lord of the universe. Similarly, Kṣīrodakaśāyī Viṣṇu, who is the Supersoul of all living entities, can also be considered the Lord of the universe. Then, under the order of Kṣīrodakaśāyī Viṣṇu, the Viṣṇu form within this universe, Lord Brahmā and Lord Śiva can also be accepted as the lords of the universe. Viṣṇu is the Lord of the universe because He is its maintainer.",
|
||||
"Similarly, Brahmā creates the different planetary systems and the population, so he also can be considered the Lord of the universe. Or Lord Śiva, who is ultimately the destroyer of the universe, also can be considered its Lord. Therefore, since Atri Muni did not specifically mention whom he wanted, all three—Brahmā, Viṣṇu and Lord Śiva—came before him. They said, \"Since you were thinking of having a son exactly like the Supreme Personality of Godhead, the Lord of the universe, your determination will be fulfilled.\" In other words, one's determination is fulfilled according to the strength of one's devotion. As stated in <i>Bhagavad-gītā</i>: <i>yānti deva-vratā devān pitèn yānti pitṛ-vratāḥ.</i> If one is attached to a particular demigod, one is promoted to the abode of that demigod; if one is attached to the <i>pitṛs</i> or forefathers he is promoted to their planet; and similarly if one is attached to the Supreme Personality of Godhead, Kṛṣṇa, he is promoted to the abode of Lord Kṛṣṇa. Atri Muni actually had no clear conception of the Lord of the universe; therefore the three presiding deities who are actually the lords of the universe in the three departments of the modes of nature all came before him. Now, according to the strength of his determination for a son, his desire would be fulfilled by the grace of the Lord."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,97 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 31,
|
||||
"reference": "SB 4.1.31",
|
||||
"devanagari": "अथास्मदंशभूतास्ते आत्मजा लोकविश्रुताः\nभवितारो ऽंग भद्रं ते विस्रप्स्यन्ति च ते यशः",
|
||||
"transliteration": "athāsmad-aṁśa-bhūtās te\nātmajā loka-viśrutāḥ\nbhavitāro 'ṅga bhadraṁ te\nvisrapsyanti ca te yaśaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "atha",
|
||||
"meanings": [
|
||||
"therefore"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asmat",
|
||||
"meanings": [
|
||||
"our"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṁśa-bhūtāḥ",
|
||||
"meanings": [
|
||||
"plenary expansions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmajāḥ",
|
||||
"meanings": [
|
||||
"sons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "loka-viśrutāḥ",
|
||||
"meanings": [
|
||||
"very famous in the world"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhavitāraḥ",
|
||||
"meanings": [
|
||||
"in the future will be born"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṅga",
|
||||
"meanings": [
|
||||
"dear great sage"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhadram",
|
||||
"meanings": [
|
||||
"all good fortune"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"unto you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "visrapsyanti",
|
||||
"meanings": [
|
||||
"will spread"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaśaḥ",
|
||||
"meanings": [
|
||||
"reputation."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>You will have sons who will represent a partial manifestation of our potency, and because we desire all good fortune for you, those sons will glorify your reputation throughout the world.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 32,
|
||||
"reference": "SB 4.1.32",
|
||||
"devanagari": "एवं कामवरं दत्त्वा प्रतिजग्मुः सुरेश्वराः\nसभाजितास्तयोः सम्यग्दम्पत्योर्मिषतोस्ततः",
|
||||
"transliteration": "evaṁ kāmavaraṁ dattvā\npratijagmuḥ sureśvarāḥ\nsabhājitās tayoḥ samyag\ndampatyor miṣatos tataḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "evam",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāmavaram",
|
||||
"meanings": [
|
||||
"desired benediction"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dattvā",
|
||||
"meanings": [
|
||||
"offering"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pratijagmuḥ",
|
||||
"meanings": [
|
||||
"returned"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sura-īśvarāḥ",
|
||||
"meanings": [
|
||||
"the chief demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sabhājitāḥ",
|
||||
"meanings": [
|
||||
"being worshiped"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tayoḥ",
|
||||
"meanings": [
|
||||
"while they"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samyak",
|
||||
"meanings": [
|
||||
"perfectly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dampatyoḥ",
|
||||
"meanings": [
|
||||
"the husband and wife"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "miṣatoḥ",
|
||||
"meanings": [
|
||||
"were looking on"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tataḥ",
|
||||
"meanings": [
|
||||
"from there."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Thus, while the couple looked on, the three deities Brahmā, Viṣṇu and Maheśvara disappeared from that place after bestowing upon Atri Muni the benediction.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,91 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 33,
|
||||
"reference": "SB 4.1.33",
|
||||
"devanagari": "सोमो ऽभूद्ब्रह्मणो ऽंशेन दत्तो विष्णोस्तु योगवित्\nदुर्वासाः शंकरस्यांशो निबोधांगिरसः प्रजाः",
|
||||
"transliteration": "somo 'bhūd brahmaṇo 'ṁśena\ndatto viṣṇos tu yogavit\ndurvāsāḥ śaṅkarasyāṁśo\nnibodhāṅgirasaḥ prajāḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "somaḥ",
|
||||
"meanings": [
|
||||
"the king of the moon planet"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhūt",
|
||||
"meanings": [
|
||||
"appeared"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahmaṇaḥ",
|
||||
"meanings": [
|
||||
"of Lord Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṁśena",
|
||||
"meanings": [
|
||||
"partial expansion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dattaḥ",
|
||||
"meanings": [
|
||||
"Dattātreya"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viṣṇoḥ",
|
||||
"meanings": [
|
||||
"of Viṣṇu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"but"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yogavit",
|
||||
"meanings": [
|
||||
"very powerful yogī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "durvāsāḥ",
|
||||
"meanings": [
|
||||
"Durvāsā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śaṅkarasya aṁśaḥ",
|
||||
"meanings": [
|
||||
"partial expansion of Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nibodha",
|
||||
"meanings": [
|
||||
"just try to understand"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṅgirasaḥ",
|
||||
"meanings": [
|
||||
"of the great sage Aṅgirā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prajāḥ",
|
||||
"meanings": [
|
||||
"generations."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Thereafter, from the partial representation of Brahmā, the moon-god was born of them; from the partial representation of Viṣṇu, the great mystic Dattātreya was born; and from the partial representation of Śaṅkara [Lord Śiva], Durvāsā was born. Now you may hear from me of the many sons of Aṅgirā.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,91 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 34,
|
||||
"reference": "SB 4.1.34",
|
||||
"devanagari": "श्रद्धा त्वंगिरसः पत्नी चतस्रो ऽसूत कन्यकाः\nसिनीवाली कुहू राका चतुर्थ्य् अनुमतिस्तथा",
|
||||
"transliteration": "śraddhā tvaṅgirasaḥ patnī\ncatasro 'sūta kanyakāḥ\nsinīvālī kuhū rākā\ncaturthy anumatis tathā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śraddhā",
|
||||
"meanings": [
|
||||
"Śraddhā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"but"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṅgirasaḥ",
|
||||
"meanings": [
|
||||
"of Aṅgirā Ṛṣi"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "patnī",
|
||||
"meanings": [
|
||||
"wife"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "catasraḥ",
|
||||
"meanings": [
|
||||
"four"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asūta",
|
||||
"meanings": [
|
||||
"gave birth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kanyakāḥ",
|
||||
"meanings": [
|
||||
"daughters"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sinīvālī",
|
||||
"meanings": [
|
||||
"Sinīvālī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kuhūḥ",
|
||||
"meanings": [
|
||||
"Kuhū"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rākā",
|
||||
"meanings": [
|
||||
"Rākā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "caturthī",
|
||||
"meanings": [
|
||||
"the fourth one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anumatiḥ",
|
||||
"meanings": [
|
||||
"Anumati"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tathā",
|
||||
"meanings": [
|
||||
"also."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Aṅgirā's wife, Śraddhā, gave birth to four daughters, named Sinīvālī, Kuhū, Rākā and Anumati.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,85 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 35,
|
||||
"reference": "SB 4.1.35",
|
||||
"devanagari": "तत्पुत्राव् अपराव् आस्तां ख्यातौ स्वारोचिषे ऽन्तरे\nउतथ्यो भगवान्साक्षाद्ब्रह्मिष्ठश्च बृहस्पतिः",
|
||||
"transliteration": "tat-putrāv aparāv āstāṁ\nkhyātau svārociṣe 'ntare\nutathyo bhagavān sākṣād\nbrahmiṣṭhaś ca bṛhaspatiḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"his"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "putrau",
|
||||
"meanings": [
|
||||
"sons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aparau",
|
||||
"meanings": [
|
||||
"others"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āstām",
|
||||
"meanings": [
|
||||
"were born"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "khyātau",
|
||||
"meanings": [
|
||||
"very famous"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svārociṣe",
|
||||
"meanings": [
|
||||
"in the Svārociṣa millennium"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "antare",
|
||||
"meanings": [
|
||||
"of the Manu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "utathyaḥ",
|
||||
"meanings": [
|
||||
"Utathya"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"very mighty"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sākṣāt",
|
||||
"meanings": [
|
||||
"directly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahmiṣṭhaḥ ca",
|
||||
"meanings": [
|
||||
"fully spiritually advanced"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bṛhaspatiḥ",
|
||||
"meanings": [
|
||||
"Bṛhaspati."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Besides these four daughters, she also had another two sons. One of them was known as Utathya, and the other was the learned scholar Bṛhaspati.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,85 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 36,
|
||||
"reference": "SB 4.1.36",
|
||||
"devanagari": "पुलस्त्यो ऽजनयत्पत्न्याम् अगस्त्यं च हविर्भुवि\nसो ऽन्यजन्मनि दह्राग्निर्विश्रवाश्च महातपाः",
|
||||
"transliteration": "pulastyo 'janayat patnyām\nagastyaṁ ca havirbhuvi\nso 'nya-janmani dahrāgnir\nviśravāś ca mahātapāḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "pulastyaḥ",
|
||||
"meanings": [
|
||||
"the sage Pulastya"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ajanayat",
|
||||
"meanings": [
|
||||
"begot"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "patnyām",
|
||||
"meanings": [
|
||||
"in his wife"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "agastyam",
|
||||
"meanings": [
|
||||
"the great sage Agastya"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "havirbhuvi",
|
||||
"meanings": [
|
||||
"in Havirbhū"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"he (Agastya)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anya-janmani",
|
||||
"meanings": [
|
||||
"in the next birth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dahrāgniḥ",
|
||||
"meanings": [
|
||||
"the digesting fire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśravāḥ",
|
||||
"meanings": [
|
||||
"Viśravā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahātapāḥ",
|
||||
"meanings": [
|
||||
"greatly powerful because of austerity."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Pulastya begot in his wife, Havirbhū, one son of the name Agastya, who in his next birth became Dahrāgni. Besides him, Pulastya begot another very great and saintly son, whose name was Viśravā.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,91 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 37,
|
||||
"reference": "SB 4.1.37",
|
||||
"devanagari": "तस्य यक्षपतिर्देवः कुबेरस्त्विडविडासुतः\nरावणः कुम्भकर्णश्च तथान्यस्यां विभीषणः",
|
||||
"transliteration": "tasya yakṣa-patir devaḥ\nkuberas tviḍaviḍā-sutaḥ\nrāvaṇaḥ kumbhakarṇaś ca\ntathānyasyāṁ vibhīṣaṇaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tasya",
|
||||
"meanings": [
|
||||
"his"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yakṣa-patiḥ",
|
||||
"meanings": [
|
||||
"the king of the Yakṣas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devaḥ",
|
||||
"meanings": [
|
||||
"demigod"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kuberaḥ",
|
||||
"meanings": [
|
||||
"Kuvera"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iḍaviḍā",
|
||||
"meanings": [
|
||||
"of Iḍaviḍā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sutaḥ",
|
||||
"meanings": [
|
||||
"son"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rāvaṇaḥ",
|
||||
"meanings": [
|
||||
"Rāvaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kumbhakarṇaḥ",
|
||||
"meanings": [
|
||||
"Kumbhakarṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tathā",
|
||||
"meanings": [
|
||||
"so"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anyasyām",
|
||||
"meanings": [
|
||||
"in the other"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vibhīṣaṇaḥ",
|
||||
"meanings": [
|
||||
"Vibhīṣaṇa."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Viśravā had two wives. The first wife was Iḍaviḍā, from whom Kuvera, the master of all Yakṣas, was born, and the next wife was named Keśinī, from whom three sons were born—Rāvaṇa, Kumbhakarṇa and Vibhīṣaṇa.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 38,
|
||||
"reference": "SB 4.1.38",
|
||||
"devanagari": "पुलहस्य गतिर्भार्या त्रीन् असूत सती सुतान्\nकर्मश्रेष्ठं वरीयांसं सहिष्णुं च महामते",
|
||||
"transliteration": "pulahasya gatir bhāryā\ntrīn asūta satī sutān\nkarmaśreṣṭhaṁ varīyāṁsaṁ\nsahiṣṇuṁ ca mahāmate",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "pulahasya",
|
||||
"meanings": [
|
||||
"of Pulaha"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gatiḥ",
|
||||
"meanings": [
|
||||
"Gati"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāryā",
|
||||
"meanings": [
|
||||
"wife"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "trīn",
|
||||
"meanings": [
|
||||
"three"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asūta",
|
||||
"meanings": [
|
||||
"gave birth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "satī",
|
||||
"meanings": [
|
||||
"chaste"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sutān",
|
||||
"meanings": [
|
||||
"sons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karmaśreṣṭham",
|
||||
"meanings": [
|
||||
"very expert in fruitive activities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "varīyāṁsam",
|
||||
"meanings": [
|
||||
"very respectable"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sahiṣṇum",
|
||||
"meanings": [
|
||||
"very tolerant"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahāmate",
|
||||
"meanings": [
|
||||
"O great Vidura."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Gati, the wife of the sage Pulaha, gave birth to three sons, named Karmaśreṣṭha, Varīyān and Sahiṣṇu, and all of them were great sages.</b>",
|
||||
"purport": [
|
||||
"Gati, the wife of Pulaha, was the fifth daughter of Kardama Muni. She was very faithful to her husband, and all her sons were as good as him."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,81 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 39,
|
||||
"reference": "SB 4.1.39",
|
||||
"devanagari": "क्रतोर् अपि क्रिया भार्या वालखिल्यान् असूयत\nऋषीन्षष्टिसहस्राणि ज्वलतो ब्रह्मतेजसा",
|
||||
"transliteration": "krator api kriyā bhāryā\nvālakhilyān asūyata\nṛṣīn ṣaṣṭi-sahasrāṇi\njvalato brahma-tejasā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kratoḥ",
|
||||
"meanings": [
|
||||
"of the great sage Kratu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kriyā",
|
||||
"meanings": [
|
||||
"Kriyā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāryā",
|
||||
"meanings": [
|
||||
"wife"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vālakhilyān",
|
||||
"meanings": [
|
||||
"just like Vālakhilya"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asūyata",
|
||||
"meanings": [
|
||||
"begot"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṛṣīn",
|
||||
"meanings": [
|
||||
"sages"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṣaṣṭi",
|
||||
"meanings": [
|
||||
"sixty"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sahasrāṇi",
|
||||
"meanings": [
|
||||
"thousand"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jvalataḥ",
|
||||
"meanings": [
|
||||
"very brilliant"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma-tejasā",
|
||||
"meanings": [
|
||||
"by dint of the Brahman effulgence."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Kratu's wife, Kriyā, gave birth to 60,000 great sages, named the Vālakhilyas. All these sages were greatly advanced in spiritual knowledge, and their bodies were illuminated by such knowledge.</b>",
|
||||
"purport": [
|
||||
"Kriyā was the sixth daughter of Kardama Muni, and she produced 60,000 sages, who were known as the Vālakhilyas because they all retired from family life as <i>vānaprasthas.</i>"
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 40,
|
||||
"reference": "SB 4.1.40",
|
||||
"devanagari": "ऊर्जायां जज्ञिरे पुत्रा वसिष्ठस्य परन्तप\nचित्रकेतुप्रधानास्ते सप्त ब्रह्मर्षयो ऽमलाः",
|
||||
"transliteration": "ūrjāyāṁ jajñire putrā\nvasiṣṭhasya parantapa\ncitraketu-pradhānās te\nsapta brahmarṣayo 'malāḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ūrjāyām",
|
||||
"meanings": [
|
||||
"in Ūrjā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jajñire",
|
||||
"meanings": [
|
||||
"took birth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "putrāḥ",
|
||||
"meanings": [
|
||||
"sons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vasiṣṭhasya",
|
||||
"meanings": [
|
||||
"of the great sage Vasiṣṭha"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parantapa",
|
||||
"meanings": [
|
||||
"O great one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "citraketu",
|
||||
"meanings": [
|
||||
"Citraketu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pradhānāḥ",
|
||||
"meanings": [
|
||||
"headed by"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"all the sons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sapta",
|
||||
"meanings": [
|
||||
"seven"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahmaṛṣayaḥ",
|
||||
"meanings": [
|
||||
"great sages with spiritual knowledge"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amalāḥ",
|
||||
"meanings": [
|
||||
"without contamination."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The great sage Vasiṣṭha begot in his wife, Ūrjā, sometimes called Arundhatī, seven spotlessly great sages, headed by the sage named Citraketu.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,81 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 41,
|
||||
"reference": "SB 4.1.41",
|
||||
"devanagari": "चित्रकेतुः सुरोचिश्च विरजा मित्र एव च\nउल्बणो वसुभृद्यानो द्युमान्शक्त्यादयो ऽपरे",
|
||||
"transliteration": "citraketuḥ surociś ca\nvirajā mitra eva ca\nulbaṇo vasubhṛdyāno\ndyumān śakty-ādayo 'pare",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "citraketuḥ",
|
||||
"meanings": [
|
||||
"Citraketu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "surociḥ ca",
|
||||
"meanings": [
|
||||
"and Suroci"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "virajāḥ",
|
||||
"meanings": [
|
||||
"Virajā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mitraḥ",
|
||||
"meanings": [
|
||||
"Mitra"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eva",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ulbaṇaḥ",
|
||||
"meanings": [
|
||||
"Ulbaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vasubhṛdyānaḥ",
|
||||
"meanings": [
|
||||
"Vasubhṛdyāna"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dyumān",
|
||||
"meanings": [
|
||||
"Dyumān"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śakti-ādayaḥ",
|
||||
"meanings": [
|
||||
"sons headed by Śakti"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "apare",
|
||||
"meanings": [
|
||||
"from his other wife."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The names of these seven sages are as follows: Citraketu, Suroci, Virajā, Mitra, Ulbaṇa, Vasubhṛdyāna and Dyumān. Some other very competent sons were born from his other wives.</b>",
|
||||
"purport": [
|
||||
"Ūrjā, who is sometimes known as Arundhatī and is the wife of Vasiṣṭha, is the ninth daughter of Kardama Muni."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 42,
|
||||
"reference": "SB 4.1.42",
|
||||
"devanagari": "चित्तिस्त्वथर्वणः पत्नी लेभे पुत्रं धृतव्रतम्\nदध्यंचम् अश्वशिरसं भृगोर्वंशं निबोध मे",
|
||||
"transliteration": "cittis tvatharvaṇaḥ patnī\nlebhe putraṁ dhṛtavratam\ndadhyañcam aśvaśirasaṁ\nbhṛgor vaṁśaṁ nibodha me",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "cittiḥ",
|
||||
"meanings": [
|
||||
"Citti"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "atharvaṇaḥ",
|
||||
"meanings": [
|
||||
"of Atharvā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "patnī",
|
||||
"meanings": [
|
||||
"wife"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lebhe",
|
||||
"meanings": [
|
||||
"got"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "putram",
|
||||
"meanings": [
|
||||
"son"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhṛtavratam",
|
||||
"meanings": [
|
||||
"completely dedicated to a vow"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dadhyañcam",
|
||||
"meanings": [
|
||||
"Dadhyañca"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aśvaśirasam",
|
||||
"meanings": [
|
||||
"Aśvaśirā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhṛgoḥ vaṁśam",
|
||||
"meanings": [
|
||||
"generations of Bhṛgu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nibodha",
|
||||
"meanings": [
|
||||
"try to understand"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "me",
|
||||
"meanings": [
|
||||
"from me."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Citti, wife of the sage Atharvā, gave birth to a son named Aśvaśirā by accepting a great vow called Dadhyañca. Now you may hear from me about the descendants of the sage Bhṛgu.</b>",
|
||||
"purport": [
|
||||
"The wife of Atharvā known as Citti is also known as Śanti and is the eighth daughter of Kardama Muni."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 43,
|
||||
"reference": "SB 4.1.43",
|
||||
"devanagari": "भृगुः ख्यात्यां महाभागः पत्न्यां पुत्रान् अजीजनत्\nधातारं च विधातारं श्रियं च भगवत्पराम्",
|
||||
"transliteration": "bhṛguḥ khyātyāṁ mahābhāgaḥ\npatnyāṁ putrān ajījanat\ndhātāraṁ ca vidhātāraṁ\nśriyaṁ ca bhagavat-parām",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "bhṛguḥ",
|
||||
"meanings": [
|
||||
"the great sage Bhṛgu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "khyātyām",
|
||||
"meanings": [
|
||||
"in his wife, Khyāti"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahā-bhāgaḥ",
|
||||
"meanings": [
|
||||
"greatly fortunate"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "patnyām",
|
||||
"meanings": [
|
||||
"unto the wife"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "putrān",
|
||||
"meanings": [
|
||||
"sons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ajījanat",
|
||||
"meanings": [
|
||||
"gave birth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhātāram",
|
||||
"meanings": [
|
||||
"Dhātā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidhātāram",
|
||||
"meanings": [
|
||||
"Vidhātā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śriyam",
|
||||
"meanings": [
|
||||
"a daughter named Śrī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca bhagavat-parām",
|
||||
"meanings": [
|
||||
"and a great devotee of the Lord."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The sage Bhṛgu was highly fortunate and in his wife, known as Khyāti, he begot two sons, named Dhātā and Vidhātā, and one daughter, named Śrī, who was very much devoted to the Supreme Personality of Godhead.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,97 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 44,
|
||||
"reference": "SB 4.1.44",
|
||||
"devanagari": "आयतिं नियतिं चैव सुते मेरुस्तयोर् अदात्\nताभ्यां तयोर् अभवतां मृकण्डः प्राण एव च",
|
||||
"transliteration": "āyatiṁ niyatiṁ caiva\nsute merus tayor adāt\ntābhyāṁ tayor abhavatāṁ\nmṛkaṇḍaḥ prāṇa eva ca",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "āyatim",
|
||||
"meanings": [
|
||||
"Āyati"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "niyatim",
|
||||
"meanings": [
|
||||
"Niyati"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca eva",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sute",
|
||||
"meanings": [
|
||||
"daughters"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "meruḥ",
|
||||
"meanings": [
|
||||
"the sage Meru"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tayoḥ",
|
||||
"meanings": [
|
||||
"unto those two"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adāt",
|
||||
"meanings": [
|
||||
"gave in marriage"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tābhyām",
|
||||
"meanings": [
|
||||
"out of them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tayoḥ",
|
||||
"meanings": [
|
||||
"both of them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhavatām",
|
||||
"meanings": [
|
||||
"appeared"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mṛkaṇḍaḥ",
|
||||
"meanings": [
|
||||
"Mṛkaṇḍa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prāṇaḥ",
|
||||
"meanings": [
|
||||
"Prāṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eva",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The sage Meru had two daughters, named Āyati and Niyati, whom he gave in charity to Dhātā and Vidhātā. They gave birth to two sons, Mṛkaṇḍa and Prāṇa.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 45,
|
||||
"reference": "SB 4.1.45",
|
||||
"devanagari": "मार्कण्डेयो मृकण्डस्य प्राणाद्वेदशिरा मुनिः\nकविश्च भार्गवो यस्य भगवान् उशना सुतः",
|
||||
"transliteration": "mārkaṇḍeyo mṛkaṇḍasya\nprāṇād vedaśirā muniḥ\nkaviś ca bhārgavo yasya\nbhagavān uśanā sutaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "mārkaṇḍeyaḥ",
|
||||
"meanings": [
|
||||
"Mārkaṇḍeya"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mṛkaṇḍasya",
|
||||
"meanings": [
|
||||
"of Mṛkaṇḍa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prāṇāt",
|
||||
"meanings": [
|
||||
"from Prāṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vedaśirāḥ",
|
||||
"meanings": [
|
||||
"Vedaśirā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "muniḥ",
|
||||
"meanings": [
|
||||
"great sage"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kaviḥ ca",
|
||||
"meanings": [
|
||||
"of the name Kavi"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhārgavaḥ",
|
||||
"meanings": [
|
||||
"of the name Bhārgava"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yasya",
|
||||
"meanings": [
|
||||
"whose"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"greatly powerful"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "uśanā",
|
||||
"meanings": [
|
||||
"Śukrācārya"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sutaḥ",
|
||||
"meanings": [
|
||||
"son."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>From Mṛkaṇḍa, Mārkaṇḍeya Muni was born, and from Prāṇa the sage Vedaśirā, whose son was Uśanā [Śukrācārya], also known as Kavi. Thus Kavi also belonged to the descendants of the Bhṛgu dynasty.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,158 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 46,
|
||||
"reference": "SB 4.1.46-47",
|
||||
"devanagari": "त एते मुनयः क्षत्तर्लोकान्सर्गैर् अभावयन्\nएष कर्दमदौहित्र सन्तानः कथितस्तव\nशृण्वतः श्रद्दधानस्य सद्यः पापहरः परः\nप्रसूतिं मानवीं दक्ष उपयेमे ह्य् अजात्मजः",
|
||||
"transliteration": "ta ete munayaḥ kṣattar\nlokān sargair abhāvayan\neṣa kardama-dauhitra-\nsantānaḥ kathitas tava\nśṛṇvataḥ śraddadhānasya\nsadyaḥ pāpa-haraḥ paraḥ\nprasūtiṁ mānavīṁ dakṣa\nupayeme hy ajātmajaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"they"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ete",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "munayaḥ",
|
||||
"meanings": [
|
||||
"great sages"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṣattaḥ",
|
||||
"meanings": [
|
||||
"O Vidura"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lokān",
|
||||
"meanings": [
|
||||
"the three worlds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sargaiḥ",
|
||||
"meanings": [
|
||||
"with their descendants"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhāvayan",
|
||||
"meanings": [
|
||||
"filled"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eṣaḥ",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kardama",
|
||||
"meanings": [
|
||||
"of the sage Kardama"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dauhitra",
|
||||
"meanings": [
|
||||
"grandsons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "santānaḥ",
|
||||
"meanings": [
|
||||
"offspring"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kathitaḥ",
|
||||
"meanings": [
|
||||
"already spoken"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tava",
|
||||
"meanings": [
|
||||
"unto you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śṛṇvataḥ",
|
||||
"meanings": [
|
||||
"hearing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śraddadhānasya",
|
||||
"meanings": [
|
||||
"of the faithful"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sadyaḥ",
|
||||
"meanings": [
|
||||
"immediately"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāpa-haraḥ",
|
||||
"meanings": [
|
||||
"reducing all sinful activities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paraḥ",
|
||||
"meanings": [
|
||||
"great"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prasūtim",
|
||||
"meanings": [
|
||||
"Prasūti"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mānavīm",
|
||||
"meanings": [
|
||||
"daughter of Manu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dakṣaḥ",
|
||||
"meanings": [
|
||||
"King Dakṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upayeme",
|
||||
"meanings": [
|
||||
"married"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hi",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ajātmajaḥ",
|
||||
"meanings": [
|
||||
"son of Brahmā."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>My dear Vidura, the population of the universe was thus increased by the descendants of these sages. Actually all of them were born of the daughters of Kardama. Anyone who hears the descriptions of this dynasty with faith will be relieved from all sinful reactions. Another daughter of Manu, known as Prasūti, married the son of Brahmā named Dakṣa.</b>",
|
||||
"purport": [],
|
||||
"verse_end": 47
|
||||
}
|
||||
@@ -0,0 +1,85 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 48,
|
||||
"reference": "SB 4.1.48",
|
||||
"devanagari": "तस्यां ससर्ज दुहितेः᳙ षोडशामललोचनाः\nत्रयोदशादाद्धर्माय तथैकाम् अग्नये विभुः",
|
||||
"transliteration": "tasyāṁ sasarja duhitèḥ\nṣoḍaśāmala-locanāḥ\ntrayodaśādād dharmāya\ntathaikām agnaye vibhuḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tasyām",
|
||||
"meanings": [
|
||||
"unto her"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sasarja",
|
||||
"meanings": [
|
||||
"created"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "duhitèḥ",
|
||||
"meanings": [
|
||||
"daughters"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṣoḍaśa",
|
||||
"meanings": [
|
||||
"sixteen"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amala-locanāḥ",
|
||||
"meanings": [
|
||||
"with lotuslike eyes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "trayodaśa",
|
||||
"meanings": [
|
||||
"thirteen"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adāt",
|
||||
"meanings": [
|
||||
"gave"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dharmāya",
|
||||
"meanings": [
|
||||
"to Dharma"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tathā",
|
||||
"meanings": [
|
||||
"so"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ekām",
|
||||
"meanings": [
|
||||
"one daughter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "agnaye",
|
||||
"meanings": [
|
||||
"to Agni"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vibhuḥ",
|
||||
"meanings": [
|
||||
"Dakṣa."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Dakṣa begot sixteen very beautiful daughters with lotuslike eyes in his wife Prasūti. Of these sixteen daughters, thirteen were given in marriage to Dharma, and one daughter was given to Agni.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,272 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 49,
|
||||
"reference": "SB 4.1.49-52",
|
||||
"devanagari": "पितृभ्य एकां युक्तेभ्यो भवायैकां भवच्छिदे\nश्रद्धा मैत्री दया शान्तिस्तुष्टिः पुष्टिः क्रियोन्नतिः\nबुद्धिर्मेधा तितिक्षा ह्रीर्मूर्तिर्धर्मस्य पत्नयः\nश्रद्धासूत शुभं मैत्री प्रसादम् अभयं दया\nशान्तिः सुखं मुदं तुष्टिः स्मयं पुष्टिर् असूयत\nयोगं क्रियोन्नतिर्दर्पम् अर्थं बुद्धिर् असूयत\nमेधा स्मृतिं तितिक्षा तु क्षेमं ह्रीः प्रश्रयं सुतम्\nमूर्तिः सर्वगुणोत्पत्तिर्नरनारायणाव् ऋषी",
|
||||
"transliteration": "pitṛbhya ekāṁ yuktebhyo\nbhavāyaikāṁ bhava-cchide\nśraddhā maitrī dayā śāntis\ntuṣṭiḥ puṣṭiḥ kriyonnatiḥ\nbuddhir medhā titikṣā hrīr\nmūrtir dharmasya patnayaḥ\nśraddhāsūta śubhaṁ maitrī\nprasādam abhayaṁ dayā\nśāntiḥ sukhaṁ mudaṁ tuṣṭiḥ\nsmayaṁ puṣṭir asūyata\nyogaṁ kriyonnatir darpam\narthaṁ buddhir asūyata\nmedhā smṛtiṁ titikṣā tu\nkṣemaṁ hrīḥ praśrayaṁ sutam\nmūrtiḥ sarva-guṇotpattir\nnara-nārāyaṇāv ṛṣī",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "pitṛbhyaḥ",
|
||||
"meanings": [
|
||||
"to the Pitās"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ekām",
|
||||
"meanings": [
|
||||
"one daughter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yuktebhyaḥ",
|
||||
"meanings": [
|
||||
"the assembled"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhavāya",
|
||||
"meanings": [
|
||||
"to Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ekām",
|
||||
"meanings": [
|
||||
"one daughter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhava-chide",
|
||||
"meanings": [
|
||||
"who delivers from the material entanglement"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ",
|
||||
"meanings": [
|
||||
"names of thirteen daughters of Dakṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dharmasya",
|
||||
"meanings": [
|
||||
"of Dharma"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "patnayaḥ",
|
||||
"meanings": [
|
||||
"the wives"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śraddhā",
|
||||
"meanings": [
|
||||
"Śraddhā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asūta",
|
||||
"meanings": [
|
||||
"gave birth to"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śubham",
|
||||
"meanings": [
|
||||
"Śubha"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "maitrī",
|
||||
"meanings": [
|
||||
"Maitrī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prasādam",
|
||||
"meanings": [
|
||||
"Prasāda"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhayam",
|
||||
"meanings": [
|
||||
"Abhaya"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dayā",
|
||||
"meanings": [
|
||||
"Dayā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śāntiḥ",
|
||||
"meanings": [
|
||||
"Śānti"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sukham",
|
||||
"meanings": [
|
||||
"Sukha"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mudam",
|
||||
"meanings": [
|
||||
"Muda"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tuṣṭiḥ",
|
||||
"meanings": [
|
||||
"Tuṣṭi"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "smayam",
|
||||
"meanings": [
|
||||
"Smaya"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puṣṭiḥ",
|
||||
"meanings": [
|
||||
"Puṣṭi"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asūyata",
|
||||
"meanings": [
|
||||
"gave birth to"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yogam",
|
||||
"meanings": [
|
||||
"Yoga"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kriyā",
|
||||
"meanings": [
|
||||
"Kriyā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "unnatiḥ",
|
||||
"meanings": [
|
||||
"Unnati"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "darpam",
|
||||
"meanings": [
|
||||
"Darpa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "artham",
|
||||
"meanings": [
|
||||
"Artha"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "buddhiḥ",
|
||||
"meanings": [
|
||||
"Buddhi"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asūyata",
|
||||
"meanings": [
|
||||
"begot"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "medhā",
|
||||
"meanings": [
|
||||
"Medhā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "smṛtim",
|
||||
"meanings": [
|
||||
"Smṛti"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "titikṣā",
|
||||
"meanings": [
|
||||
"Titikṣā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṣemam",
|
||||
"meanings": [
|
||||
"Kṣema"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hrīḥ",
|
||||
"meanings": [
|
||||
"Hrī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "praśrayam",
|
||||
"meanings": [
|
||||
"Praśraya"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sutam",
|
||||
"meanings": [
|
||||
"son"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mūrtiḥ",
|
||||
"meanings": [
|
||||
"Mūrti"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-guṇa",
|
||||
"meanings": [
|
||||
"of all respectable qualities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "utpattiḥ",
|
||||
"meanings": [
|
||||
"the reservoir"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nara-nārāyaṇau",
|
||||
"meanings": [
|
||||
"both Nara and Nārāyaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṛṣī",
|
||||
"meanings": [
|
||||
"the two sages."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>One of the remaining two daughters was given in charity to the Pitṛloka, where she resides very amicably, and the other was given to Lord Śiva, who is the deliverer of sinful persons from material entanglement. The names of the thirteen daughters of Dakṣa who were given to Dharma are Śraddhā, Maitrī, Dayā, Śānti, Tuṣṭi, Puṣṭi, Kriyā, Unnati, Buddhi, Medhā, Titikṣā, Hrī and Mūrti. These thirteen daughters produced the following sons: Śraddhā gave birth to Śubha, Maitrī produced Prasāda, Dayā gave birth to Abhaya, Śānti gave birth to Sukha, Tuṣṭi gave birth to Muda, Puṣṭi gave birth to Smaya, Kriyā gave birth to Yoga, Unnati gave birth to Darpa, Buddhi gave birth to Artha, Medhā gave birth to Smṛti, Titikṣā gave birth to Kṣema, and Hrī gave birth to Praśraya. Mūrti, a reservoir of all respectable qualities, gave birth to Śrī Nara-Nārāyaṇa, the Supreme Personality of Godhead.</b>",
|
||||
"purport": [],
|
||||
"verse_end": 52
|
||||
}
|
||||
@@ -0,0 +1,85 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 53,
|
||||
"reference": "SB 4.1.53",
|
||||
"devanagari": "ययोर्जन्मन्य् अदो विश्वम् अभ्यनन्दत्सुनिर्वृतम्\nमनांसि ककुभो वाताः प्रसेदुः सरितो ऽद्रयः",
|
||||
"transliteration": "yayor janmany ado viśvam\nabhyanandat sunirvṛtam\nmanāṁsi kakubho vātāḥ\npraseduḥ sarito 'drayaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yayoḥ",
|
||||
"meanings": [
|
||||
"both of whom (Nara and Nārāyaṇa)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "janmani",
|
||||
"meanings": [
|
||||
"on the appearance"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adaḥ",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśvam",
|
||||
"meanings": [
|
||||
"universe"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhyanandat",
|
||||
"meanings": [
|
||||
"became glad"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sunirvṛtam",
|
||||
"meanings": [
|
||||
"full of joy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manāṁsi",
|
||||
"meanings": [
|
||||
"everyone's mind"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kakubhaḥ",
|
||||
"meanings": [
|
||||
"the directions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vātāḥ",
|
||||
"meanings": [
|
||||
"the air"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "praseduḥ",
|
||||
"meanings": [
|
||||
"became pleasant"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saritaḥ",
|
||||
"meanings": [
|
||||
"the rivers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adrayaḥ",
|
||||
"meanings": [
|
||||
"the mountains."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>On the occasion of the appearance of Nara-Nārāyaṇa, the entire world was full of joy. Everyone's mind became tranquil, and thus in all directions the air, the rivers and the mountains became pleasant.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,146 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 54,
|
||||
"reference": "SB 4.1.54-55",
|
||||
"devanagari": "दिव्य् अवाद्यन्त तूर्याणि पेतुः कुसुमवृष्टयः\nमुनयस्तुष्टुवुस्तुष्टा जगुर्गन्धर्वकिन्नराः\nनृत्यन्ति स्म स्त्रियो देव्य आसीत्परममंगलम्\nदेवा ब्रह्मादयः सर्वे उपतस्थुर् अभिष्टवैः",
|
||||
"transliteration": "divy avādyanta tūryāṇi\npetuḥ kusuma-vṛṣṭayaḥ\nmunayas tuṣṭuvus tuṣṭā\njagur gandharva-kinnarāḥ\nnṛtyanti sma striyo devya\nāsīt parama-maṅgalam\ndevā brahmādayaḥ sarve\nupatasthur abhiṣṭavaiḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "divi",
|
||||
"meanings": [
|
||||
"in the heavenly planets"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avādyanta",
|
||||
"meanings": [
|
||||
"vibrated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tūryāṇi",
|
||||
"meanings": [
|
||||
"a band of instruments"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "petuḥ",
|
||||
"meanings": [
|
||||
"they showered"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kusuma",
|
||||
"meanings": [
|
||||
"of flowers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vṛṣṭayaḥ",
|
||||
"meanings": [
|
||||
"showers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "munayaḥ",
|
||||
"meanings": [
|
||||
"the sages"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tuṣṭuvuḥ",
|
||||
"meanings": [
|
||||
"chanted Vedic prayers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tuṣṭāḥ",
|
||||
"meanings": [
|
||||
"pacified"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jaguḥ",
|
||||
"meanings": [
|
||||
"began to sing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gandharva",
|
||||
"meanings": [
|
||||
"the Gandharvas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kinnarāḥ",
|
||||
"meanings": [
|
||||
"the Kinnaras"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nṛtyanti sma",
|
||||
"meanings": [
|
||||
"danced"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "striyaḥ",
|
||||
"meanings": [
|
||||
"the beautiful damsels"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devyaḥ",
|
||||
"meanings": [
|
||||
"of the heavenly planets"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsīt",
|
||||
"meanings": [
|
||||
"were visible"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parama-maṅgalam",
|
||||
"meanings": [
|
||||
"the highest good fortune"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devāḥ",
|
||||
"meanings": [
|
||||
"the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma-ādayaḥ",
|
||||
"meanings": [
|
||||
"Brahmā and others"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarve",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upatasthuḥ",
|
||||
"meanings": [
|
||||
"worshiped"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhiṣṭavaiḥ",
|
||||
"meanings": [
|
||||
"with respectful prayers."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>In the heavenly planets, bands began to play, and they showered flowers from the sky. The pacified sages chanted Vedic prayers, the denizens of heaven known as the Gandharvas and Kinnaras sang, the beautiful damsels of the heavenly planets danced, and in this way, at the time of the appearance of Nara-Nārāyaṇa, all signs of good fortune were visible. Just at that time, great demigods like Brahmā also offered their respectful prayers.</b>",
|
||||
"purport": [],
|
||||
"verse_end": 55
|
||||
}
|
||||
@@ -0,0 +1,141 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 56,
|
||||
"reference": "SB 4.1.56",
|
||||
"devanagari": "देवा ऊचुः\nयो मायया विरचितं निजयात्मनीदं खे रूपभेदम् इव तत्प्रतिचक्षणाय\nएतेन धर्मसदने ऋषिमूर्तिनाद्य प्रादुश्चकार पुरुषाय नमः परस्मै",
|
||||
"transliteration": "devā ūcuḥ\nyo māyayā viracitaṁ nijayātmanīdaṁ\nkhe rūpa-bhedam iva tat-praticakṣaṇāya\netena dharma-sadane ṛṣi-mūrtinādya\nprāduścakāra puruṣāya namaḥ parasmai",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "devāḥ",
|
||||
"meanings": [
|
||||
"the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ūcuḥ",
|
||||
"meanings": [
|
||||
"said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaḥ",
|
||||
"meanings": [
|
||||
"who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "māyayā",
|
||||
"meanings": [
|
||||
"by the external energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viracitam",
|
||||
"meanings": [
|
||||
"was created"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nijayā",
|
||||
"meanings": [
|
||||
"by His own"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmani",
|
||||
"meanings": [
|
||||
"being situated in Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "idam",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "khe",
|
||||
"meanings": [
|
||||
"in the sky"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rūpa-bhedam",
|
||||
"meanings": [
|
||||
"bunches of clouds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iva",
|
||||
"meanings": [
|
||||
"as if"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"of Himself"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "praticakṣaṇāya",
|
||||
"meanings": [
|
||||
"for manifesting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "etena",
|
||||
"meanings": [
|
||||
"with this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dharma-sadane",
|
||||
"meanings": [
|
||||
"in the house of Dharma"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṛṣi-mūrtinā",
|
||||
"meanings": [
|
||||
"with the form of a sage"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adya",
|
||||
"meanings": [
|
||||
"today"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prāduścakāra",
|
||||
"meanings": [
|
||||
"appeared"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puruṣāya",
|
||||
"meanings": [
|
||||
"unto the Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "namaḥ",
|
||||
"meanings": [
|
||||
"respectful obeisances"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parasmai",
|
||||
"meanings": [
|
||||
"the Supreme."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The demigods said:</b><b> Let us offer our respectful obeisances unto the transcendental Personality of Godhead, who created as His external energy this cosmic manifestation, which is situated in Him as the air and clouds are situated in space, and who has now appeared in the form of Nara-Nārāyaṇa Ṛṣi in the house of Dharma.</b>",
|
||||
"purport": [
|
||||
"The universal form of the Lord is the cosmic manifestation, which is an exhibition of the external energy of the Supreme Personality of Godhead. In space there are innumerable varieties of planets and also the air, and in the air there are variously colored clouds, and sometimes we see airplanes running from one place to another. Thus the entire cosmic manifestation is full of variety, but actually that variety is a manifestation of the external energy of the Supreme Lord, and that energy is situated in Him. Now the Lord Himself, after manifesting His energy, appeared within the creation of His energy, which is simultaneously one with and different from Himself, and therefore the demigods offered their respects to the Supreme Personality of Godhead, who manifests Himself in such varieties. There are some philosophers, called nondualists, who, because of their impersonal conception, think that the varieties are false. In this verse it is specifically stated, <i>yo māyayā viracitam.</i> This indicates that the varieties are a manifestation of the energy of the Supreme Personality of Godhead. Thus because the energy is nondifferent from the Godhead, the varieties are also factual. The material varieties may be temporary, but they are not false. They are a reflection of the spiritual varieties. Here the word <i>praticakṣaṇāya,</i> \"there are varieties,\" announces the glories of the Supreme Personality of Godhead who appeared as Nara-Nārāyaṇa Ṛṣi and who is the origin of all varieties of material nature."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,123 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 57,
|
||||
"reference": "SB 4.1.57",
|
||||
"devanagari": "सो ऽयं स्थितिव्यतिकरोपशमाय सृष्टान्सत्त्वेन नः सुरगणान् अनुमेयतत्त्वः\nदृश्याद् अदभ्रकरुणेन विलोकनेन यच्छ्रीनिकेतम् अमलं क्षिपतारविन्दम्",
|
||||
"transliteration": "so 'yaṁ sthiti-vyatikaropaśamāya sṛṣṭān\nsattvena naḥ sura-gaṇān anumeya-tattvaḥ\ndṛśyād adabhra-karuṇena vilokanena\nyac chrīniketam amalaṁ kṣipatāravindam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ayam",
|
||||
"meanings": [
|
||||
"He"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sthiti",
|
||||
"meanings": [
|
||||
"of the created world"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vyatikara",
|
||||
"meanings": [
|
||||
"calamities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upaśamāya",
|
||||
"meanings": [
|
||||
"for destroying"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sṛṣṭān",
|
||||
"meanings": [
|
||||
"created"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sattvena",
|
||||
"meanings": [
|
||||
"by the mode of goodness"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "naḥ",
|
||||
"meanings": [
|
||||
"us"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sura-gaṇān",
|
||||
"meanings": [
|
||||
"the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anumeya-tattvaḥ",
|
||||
"meanings": [
|
||||
"understood by the Vedas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dṛśyāt",
|
||||
"meanings": [
|
||||
"glance over"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adabhra-karuṇena",
|
||||
"meanings": [
|
||||
"merciful"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vilokanena",
|
||||
"meanings": [
|
||||
"glance"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śrīniketam",
|
||||
"meanings": [
|
||||
"the home of the goddess of fortune"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amalam",
|
||||
"meanings": [
|
||||
"spotless"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṣipata",
|
||||
"meanings": [
|
||||
"supersedes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aravindam",
|
||||
"meanings": [
|
||||
"lotus."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Let that Supreme Personality of Godhead, who is understood by truly authorized Vedic literature and who has created peace and prosperity to destroy all calamities of the created world, be kind enough to bestow His glance upon the demigods. His merciful glance can supersede the beauty of the spotless lotus flower which is the home of the goddess of fortune.</b>",
|
||||
"purport": [
|
||||
"The Supreme Personality of Godhead, who is the origin of the cosmic manifestation, is covered by the wonderful activities of material nature, just as outer space or the illumination of the sun and moon is sometimes covered by clouds or dust. It is very difficult to find the origin of the cosmic manifestation; therefore material scientists conclude that nature is the ultimate cause of all manifestations. But from <i>śāstra,</i> or authentic literature like <i>Bhagavad-gītā</i> and other Vedic scriptures, we understand that behind this wonderful cosmic manifestation is the Supreme Personality of Godhead, and in order to maintain the regular procedures of the cosmic manifestation and to be visible to the eyes of persons who are in the mode of goodness, the Lord appears. He is the cause of the creation and dissolution of the cosmic manifestation. The demigods therefore prayed for His merciful glance upon them in order to be blessed."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,73 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 58,
|
||||
"reference": "SB 4.1.58",
|
||||
"devanagari": "एवं सुरगणैस्तात भगवन्ताव् अभिष्टुतौ\nलब्धावलोकैर्ययतुर् अर्चितौ गन्धमादनम्",
|
||||
"transliteration": "evaṁ sura-gaṇais tāta\nbhagavantāv abhiṣṭutau\nlabdhāvalokair yayatur\narcitau gandhamādanam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "evam",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sura-gaṇaiḥ",
|
||||
"meanings": [
|
||||
"by the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāta",
|
||||
"meanings": [
|
||||
"O Vidura"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavantau",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhiṣṭutau",
|
||||
"meanings": [
|
||||
"having been praised"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "labdha",
|
||||
"meanings": [
|
||||
"having obtained"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avalokaiḥ",
|
||||
"meanings": [
|
||||
"the glance (of mercy)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yayatuḥ",
|
||||
"meanings": [
|
||||
"departed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arcitau",
|
||||
"meanings": [
|
||||
"having been worshiped"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gandhamādanam",
|
||||
"meanings": [
|
||||
"to the Gandhamādana Hill."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>[Maitreya said:]</b><b> O Vidura, thus the demigods worshiped with prayers the Supreme Personality of Godhead appearing as the sage Nara-Nārāyaṇa, and the Lord glanced upon them with mercy and then departed for Gandhamādana Hill.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,93 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 59,
|
||||
"reference": "SB 4.1.59",
|
||||
"devanagari": "ताव् इमौ वै भगवतो हरेर् अंशाव् इहागतौ\nभारव्ययाय च भुवः कृष्णौ यदुकुरूद्वहौ",
|
||||
"transliteration": "tāv imau vai bhagavato\nharer aṁśāv ihāgatau\nbhāra-vyayāya ca bhuvaḥ\nkṛṣṇau yadu-kurūdvahau",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tau",
|
||||
"meanings": [
|
||||
"both"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "imau",
|
||||
"meanings": [
|
||||
"these"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vai",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavataḥ",
|
||||
"meanings": [
|
||||
"of the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hareḥ",
|
||||
"meanings": [
|
||||
"of Hari"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṁśau",
|
||||
"meanings": [
|
||||
"part and parcel expansion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iha",
|
||||
"meanings": [
|
||||
"here (in this universe)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āgatau",
|
||||
"meanings": [
|
||||
"has appeared"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāra-vyayāya",
|
||||
"meanings": [
|
||||
"for mitigation of the burden"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhuvaḥ",
|
||||
"meanings": [
|
||||
"of the world"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇau",
|
||||
"meanings": [
|
||||
"the two Kṛṣṇas (Kṛṣṇa and Arjuna)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yadu-kuru-udvahau",
|
||||
"meanings": [
|
||||
"who are the best of the Yadu and Kuru dynasties respectively."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>That Nara-Nārāyaṇa Ṛṣi, who is a partial expansion of Kṛṣṇa, has now appeared in the dynasties of Yadu and Kuru, in the forms of Kṛṣṇa and Arjuna respectively, to mitigate the burden of the world.</b>",
|
||||
"purport": [
|
||||
"Nārāyaṇa is the Supreme Personality of Godhead, and Nara is a part of the Supreme Personality of Godhead, Nārāyaṇa. Thus the energy and the energetic together are the Supreme Personality of Godhead. Maitreya informed Vidura that Nara, the portion of Nārāyaṇa, had appeared in the family of the Kurus and that Nārāyaṇa, the plenary expansion of Kṛṣṇa, had come as Kṛṣṇa, the Supreme Personality of Godhead, with the purpose of delivering suffering humanity from the pangs of material burdens. In other words, Nārāyaṇa Ṛṣi was now present in the world in the forms of Kṛṣṇa and Arjuna."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,81 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 60,
|
||||
"reference": "SB 4.1.60",
|
||||
"devanagari": "स्वाहाभिमानिनश्चाग्नेर् आत्मजांस्त्रीन् अजीजनत्\nपावकं पवमानं च शुचिं च हुतभोजनम्",
|
||||
"transliteration": "svāhābhimāninaś cāgner\nātmajāṁs trīn ajījanat\npāvakaṁ pavamānaṁ ca\nśuciṁ ca huta-bhojanam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "svāhā",
|
||||
"meanings": [
|
||||
"Svāhā, the wife of Agni"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhimāninaḥ",
|
||||
"meanings": [
|
||||
"the presiding deity of fire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "agneḥ",
|
||||
"meanings": [
|
||||
"from Agni"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmajān",
|
||||
"meanings": [
|
||||
"sons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "trīn",
|
||||
"meanings": [
|
||||
"three"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ajījanat",
|
||||
"meanings": [
|
||||
"produced"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāvakam",
|
||||
"meanings": [
|
||||
"Pāvaka"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pavamānam ca",
|
||||
"meanings": [
|
||||
"and Pavamāna"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śucim ca",
|
||||
"meanings": [
|
||||
"and Śuci"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "huta-bhojanam",
|
||||
"meanings": [
|
||||
"eating the oblations of sacrifice."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The predominating deity of fire begot in his wife, Svāhā, three children, named Pāvaka, Pavamāna and Śuci, who exist by eating the oblations offered to the fire of sacrifice.</b>",
|
||||
"purport": [
|
||||
"After describing the descendants of the thirteen wives of Dharma, who were all daughters of Dakṣa, Maitreya now describes the fourteenth daughter of Dakṣa, Svāhā, and her three sons. Oblations offered in the sacrificial fire are meant for the demigods, and, on behalf of the demigods the three sons of Agni and Svāhā, namely Pāvaka, Pavamāna and Śuci, accept the oblations."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 61,
|
||||
"reference": "SB 4.1.61",
|
||||
"devanagari": "तेभ्यो ऽग्नयः समभवन्चत्वारिंशच्च पंच च\nत एवैकोनपंचाशत्साकं पितृपितामहैः",
|
||||
"transliteration": "tebhyo 'gnayaḥ samabhavan\ncatvāriṁśac ca pañca ca\nta evaikonapañcāśat\nsākaṁ pitṛ-pitāmahaiḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tebhyaḥ",
|
||||
"meanings": [
|
||||
"from them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "agnayaḥ",
|
||||
"meanings": [
|
||||
"fire-gods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samabhavan",
|
||||
"meanings": [
|
||||
"were produced"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "catvāriṁśat",
|
||||
"meanings": [
|
||||
"forty"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pañca",
|
||||
"meanings": [
|
||||
"five"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"they"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eva",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ekonapañcāśat",
|
||||
"meanings": [
|
||||
"forty-nine"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sākam",
|
||||
"meanings": [
|
||||
"along with"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pitṛ-pitāmahaiḥ",
|
||||
"meanings": [
|
||||
"with the fathers and grandfather."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>From those three sons another forty-five descendants were generated, who are also fire-gods. The total number of fire-gods is therefore forty-nine, including the fathers and the grandfather.</b>",
|
||||
"purport": [
|
||||
"The grandfather is Agni, and the sons are Pāvaka, Pavamāna and Śuci. Counting these four plus forty-five grandsons, there are altogether forty-nine different fire-gods."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 62,
|
||||
"reference": "SB 4.1.62",
|
||||
"devanagari": "वैतानिके कर्मणि यन्नामभिर्ब्रह्मवादिभिः\nआग्नेय्य इष्टयो यज्ञे निरूप्यन्ते ऽग्नयस्तु ते",
|
||||
"transliteration": "vaitānike karmaṇi yan-\nnāmabhir brahma-vādibhiḥ\nāgneyya iṣṭayo yajñe\nnirūpyante 'gnayas tu te",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "vaitānike",
|
||||
"meanings": [
|
||||
"offering of oblations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karmaṇi",
|
||||
"meanings": [
|
||||
"the activity"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"of the fire-gods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāmabhiḥ",
|
||||
"meanings": [
|
||||
"by the names"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma-vādibhiḥ",
|
||||
"meanings": [
|
||||
"by impersonalist brāhmaṇas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āgneyyaḥ",
|
||||
"meanings": [
|
||||
"for Agni"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iṣṭayaḥ",
|
||||
"meanings": [
|
||||
"sacrifices"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yajñe",
|
||||
"meanings": [
|
||||
"in the sacrifice"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirūpyante",
|
||||
"meanings": [
|
||||
"are the objective"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "agnayaḥ",
|
||||
"meanings": [
|
||||
"the forty-nine fire-gods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"but"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"those."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>These forty-nine fire-gods are the beneficiaries of the oblations offered in the Vedic sacrificial fire by impersonalist brāhmaṇas.</b>",
|
||||
"purport": [
|
||||
"Impersonalists who perform Vedic fruitive sacrifices are attracted to the various fire-gods and offer oblations in their name. The forty-nine fire-gods are described herewith."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 63,
|
||||
"reference": "SB 4.1.63",
|
||||
"devanagari": "अग्निष्वात्ता बर्हिषदः सौम्याः पितर आज्यपाः\nसाग्नयो ऽनग्नयस्तेषां पत्नी दाक्षायणी स्वधा",
|
||||
"transliteration": "agniṣvāttā barhiṣadaḥ\nsaumyāḥ pitara ājyapāḥ\nsāgnayo 'nagnayas teṣāṁ\npatnī dākṣāyaṇī svadhā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "agniṣvāttāḥ",
|
||||
"meanings": [
|
||||
"the Agniṣvāttas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "barhiṣadaḥ",
|
||||
"meanings": [
|
||||
"the Barhiṣadas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saumyāḥ",
|
||||
"meanings": [
|
||||
"the Saumyas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pitaraḥ",
|
||||
"meanings": [
|
||||
"the forefathers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ājyapāḥ",
|
||||
"meanings": [
|
||||
"the Ājyapas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sāgnayaḥ",
|
||||
"meanings": [
|
||||
"those whose means is by fire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anagnayaḥ",
|
||||
"meanings": [
|
||||
"those whose means is without fire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "teṣām",
|
||||
"meanings": [
|
||||
"of them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "patnī",
|
||||
"meanings": [
|
||||
"the wife"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dākṣāyaṇī",
|
||||
"meanings": [
|
||||
"the daughter of Dakṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svadhā",
|
||||
"meanings": [
|
||||
"Svadhā."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The Agniṣvāttas, the Barhiṣadas, the Saumyas and the Ājyapas are the Pitṛs. They are either sāgnika or niragnika. The wife of all these Pitṛs is Svadhā, who is the daughter of King Dakṣa.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 64,
|
||||
"reference": "SB 4.1.64",
|
||||
"devanagari": "तेभ्यो दधार कन्ये द्वे वयुनां धारिणीं स्वधा\nउभे ते ब्रह्मवादिन्यौ ज्ञानविज्ञानपारगे",
|
||||
"transliteration": "tebhyo dadhāra kanye dve\nvayunāṁ dhāriṇīṁ svadhā\nubhe te brahma-vādinyau\njñāna-vijñāna-pārage",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tebhyaḥ",
|
||||
"meanings": [
|
||||
"from them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dadhāra",
|
||||
"meanings": [
|
||||
"produced"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kanye",
|
||||
"meanings": [
|
||||
"daughters"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dve",
|
||||
"meanings": [
|
||||
"two"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vayunām",
|
||||
"meanings": [
|
||||
"Vayunā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhāriṇīm",
|
||||
"meanings": [
|
||||
"Dhāriṇī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svadhā",
|
||||
"meanings": [
|
||||
"Svadhā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ubhe",
|
||||
"meanings": [
|
||||
"both of them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"they"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma-vādinyau",
|
||||
"meanings": [
|
||||
"impersonalists"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jñāna-vijñāna-pārage",
|
||||
"meanings": [
|
||||
"expert in both transcendental and Vedic knowledge."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Svadhā, who was offered to the Pitās, begot two daughters named Vayunā and Dhāriṇī, both of whom were impersonalists and were expert in transcendental and Vedic knowledge.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,85 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 65,
|
||||
"reference": "SB 4.1.65",
|
||||
"devanagari": "भवस्य पत्नी तु सती भवं देवम् अनुव्रता\nआत्मनः सदृशं पुत्रं न लेभे गुणशीलतः",
|
||||
"transliteration": "bhavasya patnī tu satī\nbhavaṁ devam anuvratā\nātmanaḥ sadṛśaṁ putraṁ\nna lebhe guṇa-śīlataḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "bhavasya",
|
||||
"meanings": [
|
||||
"of Bhava (Lord Śiva)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "patnī",
|
||||
"meanings": [
|
||||
"the wife"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"but"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "satī",
|
||||
"meanings": [
|
||||
"named Satī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhavam",
|
||||
"meanings": [
|
||||
"to Bhava"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devam",
|
||||
"meanings": [
|
||||
"a demigod"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anuvratā",
|
||||
"meanings": [
|
||||
"faithfully engaged in service"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmanaḥ",
|
||||
"meanings": [
|
||||
"of herself"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sadṛśam",
|
||||
"meanings": [
|
||||
"similar"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "putram",
|
||||
"meanings": [
|
||||
"a son"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na lebhe",
|
||||
"meanings": [
|
||||
"did not obtain"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "guṇa-śīlataḥ",
|
||||
"meanings": [
|
||||
"by good qualities and by character."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The sixteenth daughter, whose name was Satī, was the wife of Lord Śiva. She could not produce a child, although she always faithfully engaged in the service of her husband.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 1,
|
||||
"verse": 66,
|
||||
"reference": "SB 4.1.66",
|
||||
"devanagari": "पितर्य् अप्रतिरूपे स्वे भवायानागसे रुषा\nअप्रौढैवात्मनात्मानम् अजहाद्योगसंयुता",
|
||||
"transliteration": "pitary apratirūpe sve\nbhavāyānāgase ruṣā\naprauḍhaivātmanātmānam\najahād yoga-saṁyutā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "pitari",
|
||||
"meanings": [
|
||||
"as a father"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "apratirūpe",
|
||||
"meanings": [
|
||||
"unfavorable"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sve",
|
||||
"meanings": [
|
||||
"her own"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhavāya",
|
||||
"meanings": [
|
||||
"unto Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anāgase",
|
||||
"meanings": [
|
||||
"faultless"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ruṣā",
|
||||
"meanings": [
|
||||
"with anger"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aprauḍhā",
|
||||
"meanings": [
|
||||
"before attaining maturity"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eva",
|
||||
"meanings": [
|
||||
"even"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmanā",
|
||||
"meanings": [
|
||||
"by herself"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmānam",
|
||||
"meanings": [
|
||||
"the body"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ajahāt",
|
||||
"meanings": [
|
||||
"gave up"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yoga-saṁyutā",
|
||||
"meanings": [
|
||||
"by mystic yoga."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The reason is that Satī's father, Dakṣa, used to chastise Lord Śiva in spite of Śiva's faultlessness. Therefore, before attaining a mature age, Satī gave up her body by dint of yogic mystic power.</b>",
|
||||
"purport": [
|
||||
"Lord Śiva, being the head of all mystic <i>yogīs,</i> never even constructed a home for his residence. Satī was the daughter of a great king, Dakṣa, and because his youngest daughter, Satī, selected as her husband Lord Śiva, King Dakṣa was not very much satisfied with her. Therefore whenever she met her father, he unnecessarily chastised her husband, although Lord Śiva was faultless. Because of this, before attaining a mature age Satī gave up the body given by her father, Dakṣa, and therefore she could not produce a child."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 1,
|
||||
"reference": "SB 4.2.1",
|
||||
"devanagari": "विदुर उवाच\nभवे शीलवतां श्रेष्ठे दक्षो दुहितृवत्सलः\nविद्वेषम् अकरोत्कस्माद् अनादृत्यात्मजां सतीम्",
|
||||
"transliteration": "vidura uvāca\nbhave śīlavatāṁ śreṣṭhe\ndakṣo duhitṛ-vatsalaḥ\nvidveṣam akarot kasmād\nanādṛtyātmajāṁ satīm",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "viduraḥ uvāca",
|
||||
"meanings": [
|
||||
"Vidura said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhave",
|
||||
"meanings": [
|
||||
"towards Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śīlavatām",
|
||||
"meanings": [
|
||||
"among the gentle"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śreṣṭhe",
|
||||
"meanings": [
|
||||
"the best"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dakṣaḥ",
|
||||
"meanings": [
|
||||
"Dakṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "duhitṛ-vatsalaḥ",
|
||||
"meanings": [
|
||||
"being affectionate towards his daughter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidveṣam",
|
||||
"meanings": [
|
||||
"enmity"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "akarot",
|
||||
"meanings": [
|
||||
"did exhibit"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kasmāt",
|
||||
"meanings": [
|
||||
"why"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anādṛtya",
|
||||
"meanings": [
|
||||
"neglecting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmajām",
|
||||
"meanings": [
|
||||
"his own daughter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "satīm",
|
||||
"meanings": [
|
||||
"Satī."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Vidura inquired:</b><b> Why was Dakṣa, who was so affectionate towards his daughter, so envious of Lord Śiva, who is the best among the gentle? Why did he neglect his daughter Satī?</b>",
|
||||
"purport": [
|
||||
"In the Second Chapter of the Fourth Canto, the cause of the dissension between Lord Śiva and Dakṣa, which was due to a great sacrifice arranged by Dakṣa for the pacification of the entire universe, is explained. Lord Śiva is described here as the best of the gentle because he is not envious of anyone, he is equal to all living entities, and all other good qualities are present in his personality. Śiva means all auspicious. No one can be an enemy of Lord Śiva's, for he is so peaceful and renounced that he does not even construct a house for his residence, but lives underneath a tree, always detached from all worldly things. The personality of Lord Śiva symbolizes the best of gentleness. Why, then, was Dakṣa, who offered his beloved daughter to such a gentle personality, so intensely inimical towards Lord Śiva that Satī, the daughter of Dakṣa and wife of Lord Śiva, gave up her body?"
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 2,
|
||||
"reference": "SB 4.2.2",
|
||||
"devanagari": "कस्तं चराचरगुरुं निर्वैरं शान्तविग्रहम्\nआत्मारामं कथं द्वेष्टि जगतो दैवतं महत्",
|
||||
"transliteration": "kas taṁ carācara-guruṁ\nnirvairaṁ śānta-vigraham\nātmārāmaṁ kathaṁ dveṣṭi\njagato daivataṁ mahat",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kaḥ",
|
||||
"meanings": [
|
||||
"who (Dakṣa)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tam",
|
||||
"meanings": [
|
||||
"him (Lord Śiva)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cara-acara",
|
||||
"meanings": [
|
||||
"of the whole world (both animate and inanimate)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gurum",
|
||||
"meanings": [
|
||||
"the spiritual master"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirvairam",
|
||||
"meanings": [
|
||||
"without enmity"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śānta-vigraham",
|
||||
"meanings": [
|
||||
"having a peaceful personality"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmārāmam",
|
||||
"meanings": [
|
||||
"satisfied in himself"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "katham",
|
||||
"meanings": [
|
||||
"how"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dveṣṭi",
|
||||
"meanings": [
|
||||
"hates"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jagataḥ",
|
||||
"meanings": [
|
||||
"of the universe"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "daivatam",
|
||||
"meanings": [
|
||||
"demigod"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahat",
|
||||
"meanings": [
|
||||
"the great."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Lord Śiva, the spiritual master of the entire world, is free from enmity, is a peaceful personality, and is always satisfied in himself. He is the greatest among the demigods. How is it possible that Dakṣa could be inimical towards such an auspicious personality?</b>",
|
||||
"purport": [
|
||||
"Lord Śiva is described here as <i>carācara-guru,</i> the spiritual master of all animate and inanimate objects. He is sometimes known as Bhūtanātha, which means the worshipable deity of the dull-headed. <i>Bhūta</i> is also sometimes taken to indicate the ghosts. Lord Śiva takes charge of reforming persons who are ghosts and demons, not to speak of others, who are godly; therefore he is the spiritual master of everyone, both the dull and demoniac and the highly learned Vaiṣṇavas. It is also stated, <i>vaiṣṇavānāṁ yathā śambhuḥ.</i> Śambhu, Lord Śiva, is the greatest of all Vaiṣṇavas. On one hand he is the worshipable object of the dull demons, and on the other he is the best of all Vaiṣṇavas, or devotees, and he has a <i>sampradāya</i> called the Rudra-sampradāya. Even if he is an enemy or is sometimes angry, such a personality cannot be the object of envy, so Vidura, in astonishment, asked why he was taken as such, especially by Dakṣa. Dakṣa is also not an ordinary person. He is a Prajāpati, in charge of fathering population, and all his daughters are highly elevated, especially Satī. Satī means the most chaste. Whenever there is consideration of chastity, Satī, this wife of Lord Śiva and daughter of Dakṣa, is considered first. Vidura was astonished that there could possibly be so much enmity between Dakṣa, who was such a great man, the father of Satī, and Lord Śiva, the spiritual master of everyone, that the most chaste goddess Satī gave up her body in that quarrel."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,97 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 3,
|
||||
"reference": "SB 4.2.3",
|
||||
"devanagari": "एतद् आख्याहि मे ब्रह्मन्जामातुः श्वशुरस्य च\nविद्वेषस्तु यतः प्राणांस्तत्यजे दुस्त्यजान्सती",
|
||||
"transliteration": "etad ākhyāhi me brahman\njāmātuḥ śvaśurasya ca\nvidveṣas tu yataḥ prāṇāṁs\ntatyaje dustyajān satī",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "etat",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ākhyāhi",
|
||||
"meanings": [
|
||||
"please tell"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "me",
|
||||
"meanings": [
|
||||
"to me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahman",
|
||||
"meanings": [
|
||||
"O brāhmaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jāmātuḥ",
|
||||
"meanings": [
|
||||
"of the son-in-law (Lord Śiva)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śvaśurasya",
|
||||
"meanings": [
|
||||
"of the father-in-law (Dakṣa)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidveṣaḥ",
|
||||
"meanings": [
|
||||
"quarrel"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"as to"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yataḥ",
|
||||
"meanings": [
|
||||
"from what cause"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prāṇān",
|
||||
"meanings": [
|
||||
"her life"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tatyaje",
|
||||
"meanings": [
|
||||
"gave up"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dustyajān",
|
||||
"meanings": [
|
||||
"which is impossible to give up"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "satī",
|
||||
"meanings": [
|
||||
"Satī."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Vidura therefore inquired: My dear Maitreya, would you kindly explain to me how such a son-in-law and such a father-in-law could quarrel so bitterly that the great goddess Satī could give up her life, with which it is not easy to part?</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 4,
|
||||
"reference": "SB 4.2.4",
|
||||
"devanagari": "मैत्रेय उवाच\nपुरा विश्वसृजां सत्रे समेताः परमर्षयः\nतथामरगणाः सर्वे सानुगा मुनयो ऽग्नयः",
|
||||
"transliteration": "maitreya uvāca\npurā viśva-sṛjāṁ satre\nsametāḥ paramarṣayaḥ\ntathāmara-gaṇāḥ sarve\nsānugā munayo 'gnayaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "maitreyaḥ uvāca",
|
||||
"meanings": [
|
||||
"the sage Maitreya said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "purā",
|
||||
"meanings": [
|
||||
"formerly (at the time of Svāyambhuva Manu)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśva-sṛjām",
|
||||
"meanings": [
|
||||
"of the creators of the universe"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "satre",
|
||||
"meanings": [
|
||||
"at a sacrifice"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sametāḥ",
|
||||
"meanings": [
|
||||
"were assembled"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parama-ṛṣayaḥ",
|
||||
"meanings": [
|
||||
"the great sages"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tathā",
|
||||
"meanings": [
|
||||
"and also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amara-gaṇāḥ",
|
||||
"meanings": [
|
||||
"the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarve",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sa-anugāḥ",
|
||||
"meanings": [
|
||||
"along with their followers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "munayaḥ",
|
||||
"meanings": [
|
||||
"the philosophers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "agnayaḥ",
|
||||
"meanings": [
|
||||
"the fire-gods."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The sage Maitreya said:</b><b> In a former time the leaders of the universal creation performed a great sacrifice in which all the great sages, philosophers, demigods and fire-gods assembled with their followers.</b>",
|
||||
"purport": [
|
||||
"Upon being asked by Vidura, the sage Maitreya began to explain the cause of the misunderstanding between Lord Śiva and Dakṣa, because of which the goddess Satī gave up her body. Thus begins the history of a great sacrifice performed by the leaders of the universal creation, namely Marīci, Dakṣa and Vasiṣṭha. These great personalities arranged for a great sacrifice, for which demigods like Indra and the fire-gods assembled with their followers. Lord Brahmā and Lord Śiva were also present."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,91 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 5,
|
||||
"reference": "SB 4.2.5",
|
||||
"devanagari": "तत्र प्रविष्टम् ऋषयो दृष्ट्वार्कम् इव रोचिषा\nभ्राजमानं वितिमिरं कुर्वन्तं तन्महत्सदः",
|
||||
"transliteration": "tatra praviṣṭam ṛṣayo\ndṛṣṭvārkam iva rociṣā\nbhrājamānaṁ vitimiraṁ\nkurvantaṁ tan-mahat-sadaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tatra",
|
||||
"meanings": [
|
||||
"there"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "praviṣṭam",
|
||||
"meanings": [
|
||||
"having entered"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṛṣayaḥ",
|
||||
"meanings": [
|
||||
"the sages"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dṛṣṭvā",
|
||||
"meanings": [
|
||||
"seeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arkam",
|
||||
"meanings": [
|
||||
"the sun"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iva",
|
||||
"meanings": [
|
||||
"just like"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rociṣā",
|
||||
"meanings": [
|
||||
"with luster"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhrājamānam",
|
||||
"meanings": [
|
||||
"shining"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vitimiram",
|
||||
"meanings": [
|
||||
"free from darkness"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kurvantam",
|
||||
"meanings": [
|
||||
"making"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahat",
|
||||
"meanings": [
|
||||
"great"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sadaḥ",
|
||||
"meanings": [
|
||||
"assembly."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>When Dakṣa, the leader of the Prajāpatis, entered that assembly, his personal bodily luster as bright as that of the sun, the entire assembly was illuminated, and all the assembled personalities became insignificant in his presence.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,91 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 6,
|
||||
"reference": "SB 4.2.6",
|
||||
"devanagari": "उदतिष्ठन्सदस्यास्ते स्वधिष्ण्येभ्यः सहाग्नयः\nऋते विरिंचां शर्वं च तद्भासाक्षिप्तचेतसः",
|
||||
"transliteration": "udatiṣṭhan sadasyās te\nsva-dhiṣṇyebhyaḥ sahāgnayaḥ\nṛte viriñcāṁ śarvaṁ ca\ntad-bhāsākṣipta-cetasaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "udatiṣṭhan",
|
||||
"meanings": [
|
||||
"stood up"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sadasyāḥ",
|
||||
"meanings": [
|
||||
"the members of the assembly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"they"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-dhiṣṇyebhyaḥ",
|
||||
"meanings": [
|
||||
"from their own seats"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saha-agnayaḥ",
|
||||
"meanings": [
|
||||
"along with the fire-gods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṛte",
|
||||
"meanings": [
|
||||
"except for"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viriñcām",
|
||||
"meanings": [
|
||||
"Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śarvam",
|
||||
"meanings": [
|
||||
"Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"his (Dakṣa's)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāsa",
|
||||
"meanings": [
|
||||
"by the luster"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ākṣipta",
|
||||
"meanings": [
|
||||
"are influenced"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cetasaḥ",
|
||||
"meanings": [
|
||||
"those whose minds."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Influenced by his personal bodily luster, all the fire-gods and other participants present in that great assembly, with the exceptions of Lord Brahmā and Lord Śiva, gave up their own sitting places and stood in respect for Dakṣa.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 7,
|
||||
"reference": "SB 4.2.7",
|
||||
"devanagari": "सदसस्पतिभिर्दक्षो भगवान्साधु सत्कृतः\nअजं लोकगुरुं नत्वा निषसाद तदाज्ञया",
|
||||
"transliteration": "sadasas-patibhir dakṣo\nbhagavān sādhu sat-kṛtaḥ\najaṁ loka-guruṁ natvā\nniṣasāda tad-ājñayā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sadasas",
|
||||
"meanings": [
|
||||
"of the assembly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "patibhiḥ",
|
||||
"meanings": [
|
||||
"by the leaders"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dakṣaḥ",
|
||||
"meanings": [
|
||||
"Dakṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the possessor of all opulences"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sādhu",
|
||||
"meanings": [
|
||||
"properly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sat-kṛtaḥ",
|
||||
"meanings": [
|
||||
"was welcomed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ajam",
|
||||
"meanings": [
|
||||
"to the unborn (Brahmā)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "loka-gurum",
|
||||
"meanings": [
|
||||
"to the teacher of the universe"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "natvā",
|
||||
"meanings": [
|
||||
"making obeisances"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "niṣasāda",
|
||||
"meanings": [
|
||||
"sat down"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat-ājñayā",
|
||||
"meanings": [
|
||||
"by his (Brahmā's) order."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Dakṣa was adequately welcomed by the president of the great assembly, Lord Brahmā, and after offering him respect, Dakṣa, by the order of Brahmā, properly took his seat.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,93 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 8,
|
||||
"reference": "SB 4.2.8",
|
||||
"devanagari": "प्राङ्निषण्णं मृडं दृष्ट्वा नामृष्यत्तदनादृतः\nउवाच वामं चक्षुर्भ्याम् अभिवीक्ष्य दहन्न् इव",
|
||||
"transliteration": "prāṅ niṣaṇṇaṁ mṛḍaṁ dṛṣṭvā\nnāmṛṣyat tad-anādṛtaḥ\nuvāca vāmaṁ cakṣurbhyām\nabhivīkṣya dahann iva",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "prāṇ",
|
||||
"meanings": [
|
||||
"before"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "niṣaṇṇam",
|
||||
"meanings": [
|
||||
"being seated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mṛḍam",
|
||||
"meanings": [
|
||||
"Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dṛṣṭvā",
|
||||
"meanings": [
|
||||
"seeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na amṛṣyat",
|
||||
"meanings": [
|
||||
"did not tolerate"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"by him (Śiva)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anādṛtaḥ",
|
||||
"meanings": [
|
||||
"not being respected"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "uvāca",
|
||||
"meanings": [
|
||||
"said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vāmam",
|
||||
"meanings": [
|
||||
"dishonest"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cakṣurbhyām",
|
||||
"meanings": [
|
||||
"with both eyes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhivīkṣya",
|
||||
"meanings": [
|
||||
"looking at"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dahan",
|
||||
"meanings": [
|
||||
"burning"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iva",
|
||||
"meanings": [
|
||||
"as if."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Before taking his seat, however, Dakṣa was very much offended to see Lord Śiva sitting there and not showing any respect to him. At that time he became greatly angry, and, his eyes glowing, he began to speak very strongly against him.</b>",
|
||||
"purport": [
|
||||
"Lord Śiva, being the son-in-law of Dakṣa, was expected to show his father-in-law respect by standing with the others, but because Lord Brahmā and Lord Śiva are the principal demigods, their positions were greater than Dakṣa's. Dakṣa, however, could not tolerate this, and he took it as an insult by his son-in-law. Previously, also, he was not very much satisfied with Lord Śiva because Śiva looked very poor and was niggardly in dress."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 9,
|
||||
"reference": "SB 4.2.9",
|
||||
"devanagari": "श्रूयतां ब्रह्मर्षयो मे सहदेवाः सहाग्नयः\nसाधूनां ब्रुवतो वृत्तं नाज्ञानान्न च मत्सरात्",
|
||||
"transliteration": "śrūyatāṁ brahmarṣayo me\nsaha-devāḥ sahāgnayaḥ\nsādhūnāṁ bruvato vṛttaṁ\nnājñānān na ca matsarāt",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śrūyatām",
|
||||
"meanings": [
|
||||
"hear"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahmaṛṣayaḥ",
|
||||
"meanings": [
|
||||
"O sages among the brāhmaṇas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "me",
|
||||
"meanings": [
|
||||
"unto me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saha-devāḥ",
|
||||
"meanings": [
|
||||
"O demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saha-agnayaḥ",
|
||||
"meanings": [
|
||||
"O fire-gods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sādhūnām",
|
||||
"meanings": [
|
||||
"of the gentle"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bruvataḥ",
|
||||
"meanings": [
|
||||
"speaking"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vṛttam",
|
||||
"meanings": [
|
||||
"the manners"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ajñānāt",
|
||||
"meanings": [
|
||||
"from ignorance"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na ca",
|
||||
"meanings": [
|
||||
"and not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "matsarāt",
|
||||
"meanings": [
|
||||
"from envy."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>All sages, brāhmaṇas and fire-gods present, please hear me with attention, for I speak about the manners of gentle persons. I am not speaking out of ignorance or envy.</b>",
|
||||
"purport": [
|
||||
"In speaking against Lord Śiva, Dakṣa tried to pacify the assembly by presenting in a very tactful way that he was going to speak about the manners of gentle persons, although naturally this might affect some unmannerly upstarts and the assembly might be unhappy because they did not want even unmannerly persons to be offended. In other words, he was in complete knowledge that he was speaking against Lord Śiva in spite of Śiva's spotless character. As far as envy is concerned, from the very beginning he was envious of Lord Śiva; therefore he could not distinguish his own particular envy. Although he spoke like a man in ignorance, he wanted to cover his statements by saying that he was not speaking for impudent and envious reasons."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,81 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 10,
|
||||
"reference": "SB 4.2.10",
|
||||
"devanagari": "अयं तु लोकपालानां यशोघ्नो निरपत्रपः\nसद्भिर् आचरितः पन्था येन स्तब्धेन दूषितः",
|
||||
"transliteration": "ayaṁ tu loka-pālānāṁ\nyaśo-ghno nirapatrapaḥ\nsadbhir ācaritaḥ panthā\nyena stabdhena dūṣitaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ayam",
|
||||
"meanings": [
|
||||
"he (Śiva)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"but"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "loka-pālānām",
|
||||
"meanings": [
|
||||
"of the governors of the universe"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaśaḥ-ghnaḥ",
|
||||
"meanings": [
|
||||
"spoiling the fame"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirapatrapaḥ",
|
||||
"meanings": [
|
||||
"shameless"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sadbhiḥ",
|
||||
"meanings": [
|
||||
"by those of gentle manner"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ācaritaḥ",
|
||||
"meanings": [
|
||||
"followed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "panthāḥ",
|
||||
"meanings": [
|
||||
"the path"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yena",
|
||||
"meanings": [
|
||||
"by whom (Śiva)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "stabdhena",
|
||||
"meanings": [
|
||||
"being devoid of proper actions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dūṣitaḥ",
|
||||
"meanings": [
|
||||
"is polluted."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Śiva has spoiled the name and fame of the governors of the universe and has polluted the path of gentle manners. Because he is shameless, he does not know how to act.</b>",
|
||||
"purport": [
|
||||
"Dakṣa wanted to impress upon the minds of all the great sages assembled in that meeting that Śiva, being one of the demigods, had ruined the good reputations of all the demigods by his unmannerly behavior. The words used against Lord Śiva by Dakṣa can also be understood in a different way, in a good sense. For example, he stated that Śiva is <i>yaśoghna,</i> which means one who spoils name and fame. So this can also be interpreted to mean that he was so famous that his fame killed all other fame. Again, he used the word <i>nirapatrapa,</i> which also can be used in two senses. One sense is one who is stunted, and another sense is one who is the maintainer of persons who have no other shelter. Generally Lord Śiva is known as the lord of the <i>bhūtas</i> or lower grade of living creatures. They take shelter of Lord Śiva because he is very kind to everyone and is very quickly satisfied. Therefore he is called Āśutoṣa. To such men, who cannot approach other demigods or Viṣṇu, Lord Śiva gives shelter. Therefore the word <i>nirapatrapa</i> can be used in that sense."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,93 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 11,
|
||||
"reference": "SB 4.2.11",
|
||||
"devanagari": "एष मे शिष्यतां प्राप्तो यन्मे दुहितुर् अग्रहीत्\nपाणिं विप्राग्निमुखतः सावित्र्या इव साधुवत्",
|
||||
"transliteration": "eṣa me śiṣyatāṁ prāpto\nyan me duhitur agrahīt\npāṇiṁ viprāgni-mukhataḥ\nsāvitryā iva sādhuvat",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "eṣaḥ",
|
||||
"meanings": [
|
||||
"he (Śiva)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "me",
|
||||
"meanings": [
|
||||
"my"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śiṣyatām",
|
||||
"meanings": [
|
||||
"subordinate position"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prāptaḥ",
|
||||
"meanings": [
|
||||
"accepted"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"because"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "me duhituḥ",
|
||||
"meanings": [
|
||||
"of my daughter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "agrahīt",
|
||||
"meanings": [
|
||||
"he took"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāṇim",
|
||||
"meanings": [
|
||||
"the hand"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vipra-agni",
|
||||
"meanings": [
|
||||
"of brāhmaṇas and fire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mukhataḥ",
|
||||
"meanings": [
|
||||
"in the presence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sāvitryāḥ",
|
||||
"meanings": [
|
||||
"Gāyatrī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iva",
|
||||
"meanings": [
|
||||
"like"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sādhuvat",
|
||||
"meanings": [
|
||||
"like an honest person."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>He has already accepted himself as my subordinate by marrying my daughter in the presence of fire and brāhmaṇas. He has married my daughter, who is equal to Gāyatrī, and has pretended to be just like an honest person.</b>",
|
||||
"purport": [
|
||||
"Dakṣa's statement that Lord Śiva pretended to be an honest person means that Śiva was not honest because in spite of accepting the position of Dakṣa's son-in-law, he was not respectful to Dakṣa."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,91 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 12,
|
||||
"reference": "SB 4.2.12",
|
||||
"devanagari": "गृहीत्वा मृगशावाक्ष्याः पाणिं मर्कटलोचनः\nप्रत्युत्थानाभिवादार्हे वाचाप्य् अकृत नोचितम्",
|
||||
"transliteration": "gṛhītvā mṛga-śāvākṣyāḥ\npāṇiṁ markaṭa-locanaḥ\npratyutthānābhivādārhe\nvācāpy akṛta nocitam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "gṛhītvā",
|
||||
"meanings": [
|
||||
"taking"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mṛga-śāva",
|
||||
"meanings": [
|
||||
"like a deer cub"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "akṣyāḥ",
|
||||
"meanings": [
|
||||
"of she who has eyes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāṇim",
|
||||
"meanings": [
|
||||
"the hand"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "markaṭa",
|
||||
"meanings": [
|
||||
"of a monkey"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "locanaḥ",
|
||||
"meanings": [
|
||||
"he who has the eyes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pratyutthāna",
|
||||
"meanings": [
|
||||
"of rising from one's seat"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhivāda",
|
||||
"meanings": [
|
||||
"the honor"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arhe",
|
||||
"meanings": [
|
||||
"to me, who deserves"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vācā",
|
||||
"meanings": [
|
||||
"with sweet words"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"even"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "akṛta na",
|
||||
"meanings": [
|
||||
"he did not do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ucitam",
|
||||
"meanings": [
|
||||
"honor."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>He has eyes like a monkey's, yet he has married my daughter, whose eyes are just like those of a deer cub. Nevertheless he did not stand up to receive me, nor did he think it fit to welcome me with sweet words.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,81 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 13,
|
||||
"reference": "SB 4.2.13",
|
||||
"devanagari": "लुप्तक्रियायाशुचये मानिने भिन्नसेतवे\nअनिच्छन्न् अप्य् अदां बालां शूद्रायेवोशतीं गिरम्",
|
||||
"transliteration": "lupta-kriyāyāśucaye\nmānine bhinna-setave\nanicchann apy adāṁ bālāṁ\nśūdrāyevośatīṁ giram",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "lupta-kriyāya",
|
||||
"meanings": [
|
||||
"not observing rules and regulations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aśucaye",
|
||||
"meanings": [
|
||||
"impure"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mānine",
|
||||
"meanings": [
|
||||
"proud"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhinna-setave",
|
||||
"meanings": [
|
||||
"having broken all rules of civility"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anicchan",
|
||||
"meanings": [
|
||||
"not desiring"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"although"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adām",
|
||||
"meanings": [
|
||||
"handed over"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bālām",
|
||||
"meanings": [
|
||||
"my daughter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śūdrāya",
|
||||
"meanings": [
|
||||
"unto a śūdra"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iva",
|
||||
"meanings": [
|
||||
"as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "uśatīm giram",
|
||||
"meanings": [
|
||||
"the message of the Vedas."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>I had no desire to give my daughter to this person who has broken all rules of civility. Because of his not observing the required rules and regulations, he is impure, but I was obliged to hand over my daughter to him just as one teaches the messages of the Vedas to a śūdra.</b>",
|
||||
"purport": [
|
||||
"A <i>śūdra</i> is forbidden to take lessons from the <i>Vedas</i> because a <i>śūdra,</i> due to his unclean habits, is not worthy to hear such instructions. This restriction, that unless one has acquired the brahminical qualifications one should not read the Vedic literatures, is like the restriction that a law student should not enter a law college unless he has graduated all lower grades. According to the estimation of Dakṣa, Śiva was unclean in habits and not worthy to have the hand of his daughter, Satī, who was so enlightened, beautiful and chaste. The word used in this connection is <i>bhinna-setave,</i> which means one who has broken all the regulations for good behavior by not following the Vedic principles. In other words, according to Dakṣa the entire transaction of the marriage of his daughter with Śiva was not in order."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,166 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 14,
|
||||
"reference": "SB 4.2.14-15",
|
||||
"devanagari": "प्रेतावासेषु घोरेषु प्रेतैर्भूतगणैर्वृतः\nअटत्य् उन्मत्तवन्नग्नो व्युप्तकेशो हसन्रुदन्\nचिताभस्मकृतस्नानः प्रेतस्रङ्न्रस्थिभूषणः\nशिवापदेशो ह्य् अशिवो मत्तो मत्तजनप्रियः\nपतिः प्रमथनाथानां तमोमात्रात्मकात्मनाम्",
|
||||
"transliteration": "pretāvāseṣu ghoreṣu\npretair bhūta-gaṇair vṛtaḥ\naṭaty unmattavan nagno\nvyupta-keśo hasan rudan\ncitā-bhasma-kṛta-snānaḥ\npreta-sraṅ-nr-asthi-bhūṣaṇaḥ\nśivāpadeśo hy aśivo\nmatto matta-jana-priyaḥ\npatiḥ pramatha-nāthānāṁ\ntamo-mātrātmakātmanām",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "preta-āvāseṣu",
|
||||
"meanings": [
|
||||
"at the burning places of dead bodies"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ghoreṣu",
|
||||
"meanings": [
|
||||
"horrible"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pretaiḥ",
|
||||
"meanings": [
|
||||
"by the pretas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhūta-gaṇaiḥ",
|
||||
"meanings": [
|
||||
"by the bhūtas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vṛtaḥ",
|
||||
"meanings": [
|
||||
"accompanied by"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṭati",
|
||||
"meanings": [
|
||||
"he wanders"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "unmattavat",
|
||||
"meanings": [
|
||||
"like a madman"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nagnaḥ",
|
||||
"meanings": [
|
||||
"naked"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vyupta-keśaḥ",
|
||||
"meanings": [
|
||||
"having scattered hair"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hasan",
|
||||
"meanings": [
|
||||
"laughing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rudan",
|
||||
"meanings": [
|
||||
"crying"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "citā",
|
||||
"meanings": [
|
||||
"of the funeral pyre"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhasma",
|
||||
"meanings": [
|
||||
"with the ashes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛta-snānaḥ",
|
||||
"meanings": [
|
||||
"taking bath"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "preta",
|
||||
"meanings": [
|
||||
"of the skulls of dead bodies"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "srak",
|
||||
"meanings": [
|
||||
"having a garland"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nṛ-asthi-bhūṣaṇaḥ",
|
||||
"meanings": [
|
||||
"ornamented with dead men's bones"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śiva-apadeśaḥ",
|
||||
"meanings": [
|
||||
"who is śiva, or auspicious, only in name"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hi",
|
||||
"meanings": [
|
||||
"for"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aśivaḥ",
|
||||
"meanings": [
|
||||
"inauspicious"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mattaḥ",
|
||||
"meanings": [
|
||||
"crazy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "matta-jana-priyaḥ",
|
||||
"meanings": [
|
||||
"very dear to the crazy beings"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "patiḥ",
|
||||
"meanings": [
|
||||
"the leader"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pramatha-nāthānām",
|
||||
"meanings": [
|
||||
"of the lords of the pramathas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tamaḥ-mātra-ātmaka-ātmanām",
|
||||
"meanings": [
|
||||
"of those grossly in the mode of ignorance."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>He lives in filthy places like crematoriums, and his companions are the ghosts and demons. Naked like a madman, sometimes laughing and sometimes crying, he smears crematorium ashes all over his body. He does not bathe regularly, and he ornaments his body with a garland of skulls and bones. Therefore only in name is he Śiva, or auspicious; actually, he is the most mad and inauspicious creature. Thus he is very dear to crazy beings who are in the gross mode of ignorance, and he is their leader.</b>",
|
||||
"purport": [
|
||||
"Those who do not regularly bathe are supposed to be in association with ghosts and crazy creatures. Lord Śiva appeared to be like that, but his name, Śiva, is actually fitting, for he is very kind to persons who are in the darkness of the mode of ignorance, such as unclean drunkards who do not regularly bathe. Lord Śiva is so kind that he gives shelter to such creatures and gradually elevates them to spiritual consciousness. Although it is very difficult to raise such creatures to spiritual understanding, Lord Śiva takes charge of them, and therefore, as stated in the <i>Vedas,</i> Lord Śiva is all-auspicious. Thus by his association even such fallen souls can be elevated. Sometimes it is seen that great personalities meet with fallen souls, not for any personal interest but for the benefit of those souls. In the creation of the Lord there are different kinds of living creatures. Some of them are in the mode of goodness, some are in the mode of passion, and some are in the mode of ignorance. Lord Viṣṇu takes charge of persons who are advanced Kṛṣṇa conscious Vaiṣṇavas, and Lord Brahmā takes charge of persons who are very much attached to material activities, but Lord Śiva is so kind that he takes charge of persons who are in gross ignorance and whose behavior is lower than that of the animals. Therefore Lord Śiva is especially called auspicious."
|
||||
],
|
||||
"verse_end": 15
|
||||
}
|
||||
@@ -0,0 +1,75 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 16,
|
||||
"reference": "SB 4.2.16",
|
||||
"devanagari": "तस्मा उन्मादनाथाय नष्टशौचाय दुर्हृदे\nदत्ता बत मया साध्वी चोदिते परमेष्ठिना",
|
||||
"transliteration": "tasmā unmāda-nāthāya\nnaṣṭa-śaucāya durhṛde\ndattā bata mayā sādhvī\ncodite parameṣṭhinā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tasmai",
|
||||
"meanings": [
|
||||
"to him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "unmāda-nāthāya",
|
||||
"meanings": [
|
||||
"to the lord of ghosts"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "naṣṭa-śaucāya",
|
||||
"meanings": [
|
||||
"being devoid of all cleanliness"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "durhṛde",
|
||||
"meanings": [
|
||||
"heart filled with nasty things"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dattā",
|
||||
"meanings": [
|
||||
"was given"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bata",
|
||||
"meanings": [
|
||||
"alas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mayā",
|
||||
"meanings": [
|
||||
"by me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sādhvī",
|
||||
"meanings": [
|
||||
"Satī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "codite",
|
||||
"meanings": [
|
||||
"being requested"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parameṣṭhinā",
|
||||
"meanings": [
|
||||
"by the supreme teacher (Brahmā)."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>On the request of Lord Brahmā I handed over my chaste daughter to him, although he is devoid of all cleanliness and his heart is filled with nasty things.</b>",
|
||||
"purport": [
|
||||
"It is the duty of parents to hand over their daughters to suitable persons just befitting their family tradition in cleanliness, gentle behavior, wealth, social position, etc. Dakṣa was repentant that, on the request of Brahmā, who was his father, he had handed over his daughter to a person who, according to his calculation, was nasty. He was so angry that he did not acknowledge that the request was from his father. Instead, he referred to Brahmā as <i>parameṣṭhī,</i> the supreme teacher in the universe; because of his temperament of gross anger, he was not even prepared to accept Brahmā as his father. In other words, he accused even Brahmā of being less intelligent because he had advised Dakṣa to hand over his beautiful daughter to such a nasty fellow. In anger one forgets everything, and thus Dakṣa, in anger, not only accused the great Lord Śiva, but criticized his own father, Lord Brahmā, for his not very sanguine advice that Dakṣa hand over his daughter to Lord Śiva."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,97 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 17,
|
||||
"reference": "SB 4.2.17",
|
||||
"devanagari": "मैत्रेय उवाच\nविनिन्द्यैवं स गिरिशम् अप्रतीपम् अवस्थितम्\nदक्षो ऽथाप उपस्पृश्य क्रुद्धः शप्तुं प्रचक्रमे",
|
||||
"transliteration": "maitreya uvāca\nvinindyaivaṁ sa giriśam\napratīpam avasthitam\ndakṣo 'thāpa upaspṛśya\nkruddhaḥ śaptuṁ pracakrame",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "maitreyaḥ uvāca",
|
||||
"meanings": [
|
||||
"Maitreya said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vinindya",
|
||||
"meanings": [
|
||||
"abusing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "evam",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"he (Dakṣa)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "giriśam",
|
||||
"meanings": [
|
||||
"Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "apratīpam",
|
||||
"meanings": [
|
||||
"without any hostility"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avasthitam",
|
||||
"meanings": [
|
||||
"remaining"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dakṣaḥ",
|
||||
"meanings": [
|
||||
"Dakṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "atha",
|
||||
"meanings": [
|
||||
"now"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "apaḥ",
|
||||
"meanings": [
|
||||
"water"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upaspṛśya",
|
||||
"meanings": [
|
||||
"washing hands and mouth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kruddhaḥ",
|
||||
"meanings": [
|
||||
"angry"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śaptum",
|
||||
"meanings": [
|
||||
"to curse"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pracakrame",
|
||||
"meanings": [
|
||||
"began to."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The sage Maitreya continued: </b><b>Thus Dakṣa, seeing Lord Śiva sitting as if against him, washed his hands and mouth and cursed him in the following words.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,81 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 18,
|
||||
"reference": "SB 4.2.18",
|
||||
"devanagari": "अयं तु देवयजन इन्द्रोपेन्द्रादिभिर्भवः\nसह भागं न लभतां देवैर्देवगणाधमः",
|
||||
"transliteration": "ayaṁ tu deva-yajana\nindropendrādibhir bhavaḥ\nsaha bhāgaṁ na labhatāṁ\ndevair deva-gaṇādhamaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ayam",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"but"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "deva-yajane",
|
||||
"meanings": [
|
||||
"in the sacrifice of the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "indra-upendra-ādibhiḥ",
|
||||
"meanings": [
|
||||
"with Indra, Upendra and the others"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhavaḥ",
|
||||
"meanings": [
|
||||
"Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saha",
|
||||
"meanings": [
|
||||
"along with"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāgam",
|
||||
"meanings": [
|
||||
"a portion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "labhatām",
|
||||
"meanings": [
|
||||
"should obtain"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devaiḥ",
|
||||
"meanings": [
|
||||
"with the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "deva-gaṇa-adhamaḥ",
|
||||
"meanings": [
|
||||
"the lowest of all the demigods."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The demigods are eligible to share in the oblations of sacrifice, but Lord Śiva, who is lowest of all the demigods, should not have a share.</b>",
|
||||
"purport": [
|
||||
"Due to this curse, Śiva was deprived of his share in the oblations of Vedic sacrifices. It is due to the curse of Dakṣa, Śrī Viśvanātha Cakravartī comments in this connection, that Lord Śiva was saved from the calamity of taking part with other demigods, who were all materialistic. Lord Śiva is the greatest devotee of the Supreme Personality of Godhead, and it is not fitting for him to eat or sit with materialistic persons like the demigods. Thus the curse of Dakṣa was indirectly a blessing, for he would not have to eat or sit with other demigods, who were too materialistic. There is a practical example set for us by Gaurakiśora dāsa Bābājī Mahārāja, who used to sit on the side of a latrine to chant Hare Kṛṣṇa. Many materialistic persons used to come and bother him and disturb his daily routine of chanting, so to avoid their company he used to sit by the side of a latrine, where materialistic persons would not go because of the filth and the obnoxious smell. However, Gaurakiśora dāsa Bābājī Mahārāja was so great that he was accepted as the spiritual master of such a great personality as His Divine Grace Oṁ Viṣṇupāda Śrī Śrīmad Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja. The conclusion is that Lord Śiva behaved in his own way to avoid materialistic persons who might disturb him in his prosecution of devotional service."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,99 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 19,
|
||||
"reference": "SB 4.2.19",
|
||||
"devanagari": "निषिध्यमानः स सदस्यमुख्यैर्दक्षो गिरित्राय विसृज्य शापम्\nतस्माद्विनिष्क्रम्य विवृद्धमन्युर्जगाम कौरव्य निजं निकेतनम्",
|
||||
"transliteration": "niṣidhyamānaḥ sa sadasya-mukhyair\ndakṣo giritrāya visṛjya śāpam\ntasmād viniṣkramya vivṛddhamanyur\njagāma kauravya nijaṁ niketanam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "niṣidhyamānaḥ",
|
||||
"meanings": [
|
||||
"being requested not to"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"he (Dakṣa)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sadasya-mukhyaiḥ",
|
||||
"meanings": [
|
||||
"by the members of the sacrifice"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dakṣaḥ",
|
||||
"meanings": [
|
||||
"Dakṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "giritrāya",
|
||||
"meanings": [
|
||||
"to Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "visṛjya",
|
||||
"meanings": [
|
||||
"giving"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śāpam",
|
||||
"meanings": [
|
||||
"a curse"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tasmāt",
|
||||
"meanings": [
|
||||
"from that place"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viniṣkramya",
|
||||
"meanings": [
|
||||
"going out"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vivṛddhamanyuḥ",
|
||||
"meanings": [
|
||||
"being exceedingly angry"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jagāma",
|
||||
"meanings": [
|
||||
"went"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kauravya",
|
||||
"meanings": [
|
||||
"O Vidura"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nijam",
|
||||
"meanings": [
|
||||
"to his own"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "niketanam",
|
||||
"meanings": [
|
||||
"home."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Maitreya continued:</b><b> My dear Vidura, in spite of the requests of all the members of the sacrificial assembly, Dakṣa, in great anger, cursed Lord Śiva and then left the assembly and went back to his home.</b>",
|
||||
"purport": [
|
||||
"Anger is so detrimental that even a great personality like Dakṣa, out of anger, left the arena where Brahmā was presiding and all the great sages and pious and saintly persons were assembled. All of them requested him not to leave, but, infuriated, he left, thinking that the auspicious place was not fit for him. Puffed up by his exalted position, he thought that no one was greater than him in argument. It appears that all the members of the assembly, including Lord Brahmā, requested him not to be angry and leave their company, but in spite of all these requests, he left. That is the effect of cruel anger. In <i>Bhagavad-gītā</i>, therefore, it is advised that one who desires to make tangible advancement in spiritual consciousness must avoid three things—lust, anger and the mode of passion. Actually we can see that lust, anger and passion make a man crazy, even though he be as great as Dakṣa. The very name Dakṣa suggests that he was expert in all material activities, but still, because of his aversion towards such a saintly personality as Śiva, he was attacked by these three enemies—anger, lust and passion. Lord Caitanya, therefore, advised that one be very careful not to offend Vaiṣṇavas. He has compared offenses toward a Vaiṣṇava to a mad elephant. As a mad elephant can do anything horrible, so when a person offends a Vaiṣṇava he can perform any abominable action."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,117 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 20,
|
||||
"reference": "SB 4.2.20",
|
||||
"devanagari": "विज्ञाय शापं गिरिशानुगाग्रणीर्नन्दीश्वरो रोषकषायदूषितः\nदक्षाय शापं विससर्ज दारुणं ये चान्वमोदंस्तदवाच्यतां द्विजाः",
|
||||
"transliteration": "vijñāya śāpaṁ giriśānugāgraṇīr\nnandīśvaro roṣa-kaṣāya-dūṣitaḥ\ndakṣāya śāpaṁ visasarja dāruṇaṁ\nye cānvamodaṁs tad-avācyatāṁ dvijāḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "vijñāya",
|
||||
"meanings": [
|
||||
"understanding"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śāpam",
|
||||
"meanings": [
|
||||
"the curse"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "giriśa",
|
||||
"meanings": [
|
||||
"of Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anuga-agraṇīḥ",
|
||||
"meanings": [
|
||||
"one of the principal associates"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nandīśvaraḥ",
|
||||
"meanings": [
|
||||
"Nandīśvara"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "roṣa",
|
||||
"meanings": [
|
||||
"anger"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kaṣāya",
|
||||
"meanings": [
|
||||
"red"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dūṣitaḥ",
|
||||
"meanings": [
|
||||
"blinded"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dakṣāya",
|
||||
"meanings": [
|
||||
"to Dakṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śāpam",
|
||||
"meanings": [
|
||||
"a curse"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "visasarja",
|
||||
"meanings": [
|
||||
"gave"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dāruṇam",
|
||||
"meanings": [
|
||||
"harsh"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ye",
|
||||
"meanings": [
|
||||
"who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anvamodan",
|
||||
"meanings": [
|
||||
"tolerated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat-avācyatām",
|
||||
"meanings": [
|
||||
"the cursing of Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dvijāḥ",
|
||||
"meanings": [
|
||||
"brāhmaṇas."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Nandīśvara, one of Lord Śiva's principal associates, upon understanding that Lord Śiva had been cursed, became greatly angry. His eyes became red, and he also prepared to curse Dakṣa and all the brāhmaṇas present there who had tolerated Dakṣa's cursing Śiva in harsh words.</b>",
|
||||
"purport": [
|
||||
"There is a long-standing dissension among some of the neophyte Vaiṣṇavas and Śaivites; they are always at loggerheads. When Dakṣa cursed Lord Śiva in harsh words, some of the <i>brāhmaṇas</i> present might have enjoyed it because some <i>brāhmaṇas</i> do not very much admire Lord Śiva. This is due to their ignorance of Lord Śiva's position. Nandīśvara was also affected by the cursing, but he did not follow the example of Lord Śiva, who was also present there. Lord Śiva could also have cursed Dakṣa in a similar way, but he was silent and tolerant; Nandīśvara, his follower, however, was not tolerant. Of course, as a follower it was right for him not to tolerate an insult to his master, but he should not have cursed the <i>brāhmaṇas</i> who were present. The entire issue was so complicated that those who were not strong enough forgot their positions, and thus cursing and countercursing went on in that great assembly. In other words, the material field is so unsteady that even personalities like Nandīśvara, Dakṣa and many of the <i>brāhmaṇas</i> present were also infected by the atmosphere of anger."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,81 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 21,
|
||||
"reference": "SB 4.2.21",
|
||||
"devanagari": "य एतन्मर्त्यम् उद्दिश्य भगवत्य् अप्रतिद्रुहि\nद्रुह्यत्य् अज्ञः पृथग्दृष्टिस्तत्त्वतो विमुखो भवेत्",
|
||||
"transliteration": "ya etan martyam uddiśya\nbhagavaty apratidruhi\ndruhyaty ajñaḥ pṛthag-dṛṣṭis\ntattvato vimukho bhavet",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yaḥ",
|
||||
"meanings": [
|
||||
"who (Dakṣa)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "etat martyam",
|
||||
"meanings": [
|
||||
"this body"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "uddiśya",
|
||||
"meanings": [
|
||||
"with reference to"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavati",
|
||||
"meanings": [
|
||||
"to Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "apratidruhi",
|
||||
"meanings": [
|
||||
"who is not envious"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "druhyati",
|
||||
"meanings": [
|
||||
"bears envy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ajñaḥ",
|
||||
"meanings": [
|
||||
"less intelligent persons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pṛthak-dṛṣṭiḥ",
|
||||
"meanings": [
|
||||
"the vision of duality"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tattvataḥ",
|
||||
"meanings": [
|
||||
"from transcendental knowledge"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vimukhaḥ",
|
||||
"meanings": [
|
||||
"bereft"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhavet",
|
||||
"meanings": [
|
||||
"may become."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Anyone who has accepted Dakṣa as the most important personality and has neglected Lord Śiva because of envy is a less intelligent person and, because of visualizing in duality, will be bereft of transcendental knowledge.</b>",
|
||||
"purport": [
|
||||
"The first curse in this connection by Nandīśvara was that anyone supporting Dakṣa was foolishly identifying himself with the body, and therefore, because Dakṣa had no transcendental knowledge, supporting him would deprive one of transcendental knowledge. Dakṣa, Nandīśvara said, identified himself with the body like other materialistic persons and was trying to derive all kinds of facilities in relationship with the body. He had excessive attachment for the body and bodily relations like wife, children, home and other such things, which are different from the soul. Therefore Nandīśvara's curse was that anyone who supported Dakṣa would be bereft of transcendental knowledge of the soul and thus also be deprived of knowledge of the Supreme Personality of Godhead."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,63 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 22,
|
||||
"reference": "SB 4.2.22",
|
||||
"devanagari": "गृहेषु कूटधर्मेषु सक्तो ग्राम्यसुखेच्छया\nकर्मतन्त्रं वितनुते वेदवादविपन्नधीः",
|
||||
"transliteration": "gṛheṣu kūṭa-dharmeṣu\nsakto grāmya-sukhecchayā\nkarma-tantraṁ vitanute\nvedavāda-vipanna-dhīḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "gṛheṣu",
|
||||
"meanings": [
|
||||
"in householder life"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kūṭa-dharmeṣu",
|
||||
"meanings": [
|
||||
"of pretentious religiosity"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saktaḥ",
|
||||
"meanings": [
|
||||
"being attracted"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "grāmya-sukha-icchayā",
|
||||
"meanings": [
|
||||
"by desire for material happiness"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karma-tantram",
|
||||
"meanings": [
|
||||
"fruitive activities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vitanute",
|
||||
"meanings": [
|
||||
"he performs"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "veda-vāda",
|
||||
"meanings": [
|
||||
"by the explanations of the Vedas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vipanna-dhīḥ",
|
||||
"meanings": [
|
||||
"intelligence being lost."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Pretentiously religious householder life, in which one is attracted to material happiness and thus also attracted to the superficial explanation of the Vedas, robs one of all intelligence and attaches one to fruitive activities as all in all.</b>",
|
||||
"purport": [
|
||||
"Persons who identify with bodily existence are attached to the fruitive activities described in the Vedic literature. For example, in the <i>Vedas</i> it is said that one who observes the <i>cāturmāsya</i> vow will attain eternal happiness in the heavenly kingdom. In <i>Bhagavad-gītā,</i> it is said that this flowery language of the <i>Vedas</i> mostly attracts persons who identify with the body. To them such happiness as that of the heavenly kingdom is everything; they do not know that beyond that there is the spiritual kingdom or kingdom of God, and they have no knowledge that one can go there. Thus they are bereft of transcendental knowledge. Such persons are very careful in observing the rules and regulations of household life in order to be promoted in the next life to the moon or other heavenly planets. It is stated here that such persons are attached to <i>grāmya-sukha,</i> which means material happiness, without knowledge of eternal, blissful spiritual life."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 23,
|
||||
"reference": "SB 4.2.23",
|
||||
"devanagari": "बुद्ध्या पराभिध्यायिन्या विस्मृतात्मगतिः पशुः\nस्त्रीकामः सो ऽस्त्व् अतितरां दक्षो बस्तमुखो ऽचिरात्",
|
||||
"transliteration": "buddhyā parābhidhyāyinyā\nvismṛtātmagatiḥ paśuḥ\nstrī-kāmaḥ so 'stv atitarāṁ\ndakṣo basta-mukho 'cirāt",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "buddhyā",
|
||||
"meanings": [
|
||||
"by intelligence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "para-abhidhyāyinyā",
|
||||
"meanings": [
|
||||
"by accepting the body as the self"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vismṛta-ātmagatiḥ",
|
||||
"meanings": [
|
||||
"having forgotten the knowledge of Viṣṇu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paśuḥ",
|
||||
"meanings": [
|
||||
"an animal"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "strī-kāmaḥ",
|
||||
"meanings": [
|
||||
"attached to sex life"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"he (Dakṣa)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "astu",
|
||||
"meanings": [
|
||||
"let"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "atitarām",
|
||||
"meanings": [
|
||||
"excessive"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dakṣaḥ",
|
||||
"meanings": [
|
||||
"Dakṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "basta-mukhaḥ",
|
||||
"meanings": [
|
||||
"the face of a goat"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "acirāt",
|
||||
"meanings": [
|
||||
"in a very short time."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Dakṣa has accepted the body as all in all. Therefore, since he has forgotten the Viṣṇupāda or Viṣṇugati and is attached to sex life only, within a short time he will have the face of a goat.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,93 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 24,
|
||||
"reference": "SB 4.2.24",
|
||||
"devanagari": "विद्याबुद्धिर् अविद्यायां कर्ममय्याम् असौ जडः\nसंसरन्त्व् इह ये चामुम् अनु शर्वावमानिनम्",
|
||||
"transliteration": "vidyā-buddhir avidyāyāṁ\nkarma-mayyām asau jaḍaḥ\nsaṁsarantv iha ye cāmum\nanu śarvāvamāninam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "vidyā-buddhiḥ",
|
||||
"meanings": [
|
||||
"materialistic education and intelligence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avidyāyām",
|
||||
"meanings": [
|
||||
"in nescience"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karma-mayyām",
|
||||
"meanings": [
|
||||
"formed of fruitive activities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asau",
|
||||
"meanings": [
|
||||
"he (Dakṣa)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jaḍaḥ",
|
||||
"meanings": [
|
||||
"dull"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṁsarantu",
|
||||
"meanings": [
|
||||
"let them take birth again and again"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iha",
|
||||
"meanings": [
|
||||
"here in this world"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ye",
|
||||
"meanings": [
|
||||
"who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amum",
|
||||
"meanings": [
|
||||
"Dakṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anu",
|
||||
"meanings": [
|
||||
"following"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śarva",
|
||||
"meanings": [
|
||||
"Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avamāninam",
|
||||
"meanings": [
|
||||
"insulting."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Those who have become as dull as matter by cultivating materialistic education and intelligence are nesciently involved in fruitive activities. Such men have purposely insulted Lord Śiva. May they continue in the cycle of repeated birth and death.</b>",
|
||||
"purport": [
|
||||
"The three curses mentioned above are sufficient to make one as dull as stone, void of spiritual knowledge and preoccupied with materialistic education, which is nescience. After uttering these curses, Nandīśvara then cursed the <i>brāhmaṇas</i> to continue in the cycle of birth and death because of their supporting Dakṣa in blaspheming Lord Śiva."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,75 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 25,
|
||||
"reference": "SB 4.2.25",
|
||||
"devanagari": "गिरः श्रुतायाः पुष्पिण्या मधुगन्धेन भूरिणा\nमथ्ना चोन्मथितात्मानः सम्मुह्यन्तु हरद्विषः",
|
||||
"transliteration": "giraḥ śrutāyāḥ puṣpiṇyā\nmadhu-gandhena bhūriṇā\nmathnā conmathitātmānaḥ\nsammuhyantu hara-dviṣaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "giraḥ",
|
||||
"meanings": [
|
||||
"words"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śrutāyāḥ",
|
||||
"meanings": [
|
||||
"of the Vedas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puṣpiṇyāḥ",
|
||||
"meanings": [
|
||||
"flowery"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "madhu-gandhena",
|
||||
"meanings": [
|
||||
"with the scent of honey"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhūriṇā",
|
||||
"meanings": [
|
||||
"profuse"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mathnā",
|
||||
"meanings": [
|
||||
"enchanting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "unmathita-ātmānaḥ",
|
||||
"meanings": [
|
||||
"whose minds have become dull"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sammuhyantu",
|
||||
"meanings": [
|
||||
"let them remain attached"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hara-dviṣaḥ",
|
||||
"meanings": [
|
||||
"envious of Lord Śiva."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>May those who are envious of Lord Śiva, being attracted by the flowery language of the enchanting Vedic promises, and who have thus become dull, always remain attached to fruitive activities.</b>",
|
||||
"purport": [
|
||||
"The Vedic promises of elevation to higher planets for a better standard of materialistic life are compared to flowery language because in a flower there is certainly an aroma but that aroma does not last for a very long time. In a flower there is honey, but that honey is not eternal."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,93 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 26,
|
||||
"reference": "SB 4.2.26",
|
||||
"devanagari": "सर्वभक्षा द्विजा वृत्त्यै धृतविद्यातपोव्रताः\nवित्तदेहेन्द्रियारामा याचका विचरन्त्व् इह",
|
||||
"transliteration": "sarva-bhakṣā dvijā vṛttyai\ndhṛta-vidyā-tapo-vratāḥ\nvitta-dehendriyārāmā\nyācakā vicarantv iha",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sarva-bhakṣāḥ",
|
||||
"meanings": [
|
||||
"eating everything"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dvijāḥ",
|
||||
"meanings": [
|
||||
"the brāhmaṇas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vṛttyai",
|
||||
"meanings": [
|
||||
"for maintaining the body"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhṛta-vidyā",
|
||||
"meanings": [
|
||||
"having taken to education"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tapaḥ",
|
||||
"meanings": [
|
||||
"austerity"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vratāḥ",
|
||||
"meanings": [
|
||||
"and vows"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vitta",
|
||||
"meanings": [
|
||||
"money"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "deha",
|
||||
"meanings": [
|
||||
"the body"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "indriya",
|
||||
"meanings": [
|
||||
"the senses"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ārāmāḥ",
|
||||
"meanings": [
|
||||
"the satisfaction"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yācakāḥ",
|
||||
"meanings": [
|
||||
"as beggars"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vicarantu",
|
||||
"meanings": [
|
||||
"let them wander"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iha",
|
||||
"meanings": [
|
||||
"here."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>These brāhmaṇas take to education, austerity and vows only for the purpose of maintaining the body. They shall be devoid of discrimination between what is to eat and what is not to eat. They will acquire money, begging from door to door, simply for the satisfaction of the body.</b>",
|
||||
"purport": [
|
||||
"The third curse inflicted by Nandīśvara on the <i>brāhmaṇas</i> who supported Dakṣa is completely functioning in the age of Kali. The so-called <i>brāhmaṇas</i> are no longer interested in understanding the nature of the Supreme Brahman, although a <i>brāhmaṇa</i> means one who has attained knowledge about Brahman. In the <i>Vedānta-sūtra</i> also it is stated, <i>athāto brahma-jijñāsā:</i> this human form of life is meant for realization of the Supreme Brahman or Absolute Truth, or, in other words, human life is meant for one's elevation to the post of a <i>brāhmaṇa.</i> Unfortunately the modern <i>brāhmaṇas,</i> or so-called <i>brāhmaṇas</i> who come in originally brahminical families, have left their own occupational duties, but they do not allow others to occupy the posts of <i>brāhmaṇas.</i> The qualifications for <i>brāhmaṇas</i> are described in the scriptures, in <i>Śrīmad-Bhāgavatam, Bhagavad-gītā</i> and all other Vedic literatures. <i>Brāhmaṇa</i> is not a hereditary title or position. If someone from a non-<i>brāhmaṇa</i> family (for example, one born in a family of <i>śūdras</i>) tries to become a <i>brāhmaṇa</i> by being properly qualified under the instruction of a bona fide spiritual master, these so-called <i>brāhmaṇas</i> will object. Such <i>brāhmaṇas,</i> being cursed by Nandīśvara, are actually in a position where they have no discrimination between eatables and noneatables and simply live to maintain the perishable material body and its family. Such fallen conditioned souls are not worthy to be called <i>brāhmaṇas,</i> but in Kali-yuga they claim to be <i>brāhmaṇas,</i> and if a person actually tries to attain the brahminical qualifications, they try to hinder his progress. This is the situation in the present age. Caitanya Mahāprabhu condemned this principle very strongly. During His conversation with Rāmānanda Rāya, He said that regardless of whether a person is born in a <i>brāhmaṇa</i> family or <i>śūdra</i> family, regardless of whether he is a householder or a <i>sannyāsī,</i> if he knows the science of Kṛṣṇa he must be a spiritual master. He had many so-called <i>śūdra</i> disciples like Haridāsa Ṭhākura and Rāmānanda Rāya. Even the Gosvāmīs, who were principal students of Lord Caitanya, were also ostracized from <i>brāhmaṇa</i> society, but Caitanya Mahāprabhu, by His grace, made them first-class Vaiṣṇavas."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 27,
|
||||
"reference": "SB 4.2.27",
|
||||
"devanagari": "तस्यैवं वदतः शापं श्रुत्वा द्विजकुलाय वै\nभृगुः प्रत्यसृजच्छापं ब्रह्मदण्डं दुरत्ययम्",
|
||||
"transliteration": "tasyaivaṁ vadataḥ śāpaṁ\nśrutvā dvija-kulāya vai\nbhṛguḥ pratyasṛjac chāpaṁ\nbrahma-daṇḍaṁ duratyayam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tasya",
|
||||
"meanings": [
|
||||
"his (Nandīśvara's)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "evam",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vadataḥ",
|
||||
"meanings": [
|
||||
"words"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śāpam",
|
||||
"meanings": [
|
||||
"the curse"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śrutvā",
|
||||
"meanings": [
|
||||
"hearing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dvija-kulāya",
|
||||
"meanings": [
|
||||
"unto the brāhmaṇas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vai",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhṛguḥ",
|
||||
"meanings": [
|
||||
"Bhṛgu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pratyasṛjat",
|
||||
"meanings": [
|
||||
"made"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śāpam",
|
||||
"meanings": [
|
||||
"a curse"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma-daṇḍam",
|
||||
"meanings": [
|
||||
"the punishment of a brāhmaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "duratyayam",
|
||||
"meanings": [
|
||||
"insurmountable."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>When all the hereditary brāhmaṇas were thus cursed by Nandīśvara, the sage Bhṛgu, as a reaction, condemned the followers of Lord Śiva with this very strong brahminical curse.</b>",
|
||||
"purport": [
|
||||
"The word <i>duratyaya</i> is particularly used in reference to a <i>brahma-daṇḍa,</i> or curse by a <i>brāhmaṇa.</i> A curse by a <i>brāhmaṇa</i> is very strong; therefore it is called <i>duratyaya,</i> or insurmountable. As the Lord states in <i>Bhagavad-gītā,</i> the stringent laws of nature are insurmountable; similarly, if a curse is uttered by a <i>brāhmaṇa,</i> that curse is also insurmountable. But <i>Bhagavad-gītā</i> also says that the curses or benedictions of the material world are, after all, material creations. The <i>Caitanya-caritāmṛta</i> also confirms that that which is accepted in this material world to be a benediction and that which is taken to be a curse are both on the same platform because they are material. To get out of this material contamination, one should take shelter of the Supreme Personality of Godhead, as recommended in <i>Bhagavad-</i><b><i>gītā</i></b>: <i>mām eva ye prapadyante māyām etāṁ taranti te.</i> The best path is to transcend all material curses and benedictions and take shelter of the Supreme Lord, Kṛṣṇa, and remain in a transcendental position. Persons who have taken shelter of Kṛṣṇa are always peaceful; they are never cursed by anyone, nor do they attempt to curse anyone. That is a transcendental position."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,82 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 28,
|
||||
"reference": "SB 4.2.28",
|
||||
"devanagari": "भवव्रतधरा ये च ये च तान्समनुव्रताः\nपाषण्डिनस्ते भवन्तु सच्छास्त्रपरिपन्थिनः",
|
||||
"transliteration": "bhava-vrata-dharā ye ca\nye ca tān samanuvratāḥ\npāṣaṇḍinas te bhavantu\nsac-chāstra-paripanthinaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "bhava-vrata-dharāḥ",
|
||||
"meanings": [
|
||||
"taking a vow to satisfy Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ye",
|
||||
"meanings": [
|
||||
"who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ye",
|
||||
"meanings": [
|
||||
"who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tān",
|
||||
"meanings": [
|
||||
"such principles"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samanuvratāḥ",
|
||||
"meanings": [
|
||||
"following"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāṣaṇḍinaḥ",
|
||||
"meanings": [
|
||||
"atheists"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"they"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhavantu",
|
||||
"meanings": [
|
||||
"let them become"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sat-śāstra-paripanthinaḥ",
|
||||
"meanings": [
|
||||
"diverted from transcendental scriptural injunctions."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>One who takes a vow to satisfy Lord Śiva or who follows such principles will certainly become an atheist and be diverted from transcendental scriptural injunctions.</b>",
|
||||
"purport": [
|
||||
"It is sometimes seen that devotees of Lord Śiva imitate the characteristics of Lord Śiva. For example, Lord Śiva drank an ocean of poison, so some of the followers of Lord Śiva imitate him and try to take intoxicants like <i>gāñjā</i> (marijuana). Here the curse is that if someone follows such principles he must become an infidel and turn against the principles of Vedic regulation. It is said that such devotees of Lord Śiva will be <i>sacchāstra-paripanthinaḥ,</i> which means opposed to the conclusion of <i>śāstra,</i> or scripture. This is confirmed in the <i>Padma Purāṇa</i> also. Lord Śiva was ordered by the Supreme Personality of Godhead to preach the impersonal or Māyāvādī philosophy for a particular purpose, just as Lord Buddha preached the philosophy of voidness for particular purposes mentioned in the <i>śāstras.</i>",
|
||||
"Sometimes it is necessary to preach a philosophical doctrine which is against the Vedic conclusion. In the <i>Śiva Purāṇa</i> it is stated that Lord Śiva said to Pārvatī that in the Kali-yuga, in the body of a <i>brāhmaṇa,</i> he would preach the Māyāvādī philosophy. Thus it is generally found that the worshipers of Lord Śiva are Māyāvādī followers. Lord Śiva himself says, <i>māyāvādam asac-chāstram.</i> <i>Asat-śāstra,</i> as explained here, means the doctrine of Māyāvādī impersonalism, or becoming one with the Supreme. Bhṛgu Muni cursed that persons who worshiped Lord Śiva would become followers of this Māyāvādī <i>asat-śāstra</i>. It is called <i>asat-śāstra</i> because the Māyāvādī doctrine attempts to establish that the Supreme Personality of Godhead is impersonal. Besides that, among the worshipers of Lord Śiva there is a section who live a devilish life. <i>Śrīmad-Bhāgavatam</i> and <i>Nārada-pañcarātra</i> are authorized scriptures that are considered <i>sat-śāstra,</i> or scriptures which lead one to the path of God realization. <i>Asat-śāstras</i> are just the opposite."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,63 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 29,
|
||||
"reference": "SB 4.2.29",
|
||||
"devanagari": "नष्टशौचा मूढधियो जटाभस्मास्थिधारिणः\nविशन्तु शिवदीक्षायां यत्र दैवं सुरासवम्",
|
||||
"transliteration": "naṣṭa-śaucā mūḍha-dhiyo\njaṭā-bhasmāsthi-dhāriṇaḥ\nviśantu śiva-dīkṣāyāṁ\nyatra daivaṁ surāsavam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "naṣṭa-śaucāḥ",
|
||||
"meanings": [
|
||||
"cleanliness being abandoned"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mūḍha-dhiyaḥ",
|
||||
"meanings": [
|
||||
"foolish"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jaṭā-bhasmāsthi-dhāriṇaḥ",
|
||||
"meanings": [
|
||||
"wearing long hair, ashes and bones"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśantu",
|
||||
"meanings": [
|
||||
"may enter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śiva-dīkṣāyām",
|
||||
"meanings": [
|
||||
"into initiation of worship of Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yatra",
|
||||
"meanings": [
|
||||
"where"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "daivam",
|
||||
"meanings": [
|
||||
"are spiritual"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sura-āsavam",
|
||||
"meanings": [
|
||||
"wine and liquor."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Those who vow to worship Lord Śiva are so foolish that they imitate him by keeping long hair on their heads. When initiated into worship of Lord Śiva, they prefer to live on wine, flesh and other such things.</b>",
|
||||
"purport": [
|
||||
"Indulging in wine and meat, keeping long hair on one's head, not bathing daily, and smoking <i>gāñjā</i> (marijuana) are some of the habits which are accepted by foolish creatures who do not have regulated lives. By such behavior one becomes devoid of transcendental knowledge. In the initiation into the Śiva <i>mantra</i> there are <i>mudrikāṣṭaka,</i> in which it is sometimes recommended that one make his sitting place on the vagina and thus desire <i>nirvāṇa,</i> or dissolution of existence. In that process of worship, wine is needed, or sometimes, in place of wine, palm tree juice which is converted into an intoxicant. This is also offered according to <i>Śiva-āgama,</i> a scripture on the method of worshiping Lord Śiva."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,99 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 30,
|
||||
"reference": "SB 4.2.30",
|
||||
"devanagari": "ब्रह्म च ब्राह्मणांश्चैव यद्यूयं परिनिन्दथ\nसेतुं विधारणं पुंसाम् अतः पाषण्डम् आश्रिताः",
|
||||
"transliteration": "brahma ca brāhmaṇāṁś caiva\nyad yūyaṁ parinindatha\nsetuṁ vidhāraṇaṁ puṁsām\nataḥ pāṣaṇḍam āśritāḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "brahma",
|
||||
"meanings": [
|
||||
"the Vedas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brāhmaṇān",
|
||||
"meanings": [
|
||||
"the brāhmaṇas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eva",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"because"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yūyam",
|
||||
"meanings": [
|
||||
"you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parinindatha",
|
||||
"meanings": [
|
||||
"blaspheme"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "setum",
|
||||
"meanings": [
|
||||
"Vedic principles"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidhāraṇam",
|
||||
"meanings": [
|
||||
"holding"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puṁsām",
|
||||
"meanings": [
|
||||
"of mankind"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ataḥ",
|
||||
"meanings": [
|
||||
"therefore"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāṣaṇḍam",
|
||||
"meanings": [
|
||||
"atheism"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āśritāḥ",
|
||||
"meanings": [
|
||||
"have taken shelter."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Bhṛgu Muni continued:</b><b> Since you blaspheme the Vedas and the brāhmaṇas, who are followers of the Vedic principles, it is understood that you have already taken shelter of the doctrine of atheism.</b>",
|
||||
"purport": [
|
||||
"Bhṛgu Muni, in cursing Nandīśvara, said that not only would they be degraded as atheists because of his curse, but they had already fallen to the standard of atheism because they had blasphemed the <i>Vedas</i>, which are the source of human civilization. Human civilization is based on the qualitative divisions of social order, namely the intelligent class, the martial class, the productive class and the laborer class. The <i>Vedas</i> provide the right direction for advancing in spiritual cultivation and economic development and regulating the principle of sense gratification, so that ultimately one may be liberated from material contamination to his real state of spiritual identification (<i>ahaṁ brahmāsmi</i>). As long as one is in the contamination of material existence, he changes bodies from the aquatics up to the position of Brahmā, but the human form of life is the highest perfectional life in the material world. The <i>Vedas</i> give direction how to elevate oneself in the next life, so the <i>Vedas</i> are the mother for such instructions, and the <i>brāhmaṇas</i>, or persons who are in knowledge of the <i>Vedas</i>, are the father. Thus if one blasphemes the <i>Vedas</i> and <i>brāhmaṇas</i>, naturally one goes down to the status of atheism. The exact word used in Sanskrit is <i>nāstika</i>, which means one who does not believe in the <i>Vedas</i> but manufactures some concocted system of religion. Śrī Caitanya Mahāprabhu has said that the followers of the Buddhist system of religion are <i>nāstikas</i>. In order to establish his doctrine of nonviolence, Lord Buddha flatly refused to believe in the <i>Vedas</i>, and thus, later on, Śaṅkarācārya stopped this system of religion in India and forced it to go outside India. Here it is stated, <i>brahma ca brāhmaṇān</i>. <i>Brahma</i> means the <i>Vedas</i>. <i>Ahaṁ brahmāsmi</i> means \"I am in full knowledge.\" The Vedic assertion is that one should think that he is Brahman, for actually he is Brahman. If <i>brahman</i> or the Vedic spiritual science is condemned, and the masters of the spiritual science, the <i>brāhmaṇas</i>, are condemned, then where does human civilization stand? Bhṛgu Muni says, \"It is not due to my cursing that you shall become atheists; you are already situated in the principle of atheism. Therefore you are condemned.\""
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,100 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 31,
|
||||
"reference": "SB 4.2.31",
|
||||
"devanagari": "एष एव हि लोकानां शिवः पन्थाः सनातनः\nयं पूर्वे चानुसन्तस्थुर्यत्प्रमाणं जनार्दनः",
|
||||
"transliteration": "eṣa eva hi lokānāṁ\nśivaḥ panthāḥ sanātanaḥ\nyaṁ pūrve cānusantasthur\nyat pramāṇaṁ janārdanaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "eṣaḥ",
|
||||
"meanings": [
|
||||
"the Vedas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eva",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hi",
|
||||
"meanings": [
|
||||
"for"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lokānām",
|
||||
"meanings": [
|
||||
"of all people"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śivaḥ",
|
||||
"meanings": [
|
||||
"auspicious"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "panthāḥ",
|
||||
"meanings": [
|
||||
"path"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sanātanaḥ",
|
||||
"meanings": [
|
||||
"eternal"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yam",
|
||||
"meanings": [
|
||||
"which (Vedic path)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūrve",
|
||||
"meanings": [
|
||||
"in the past"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anusantasthuḥ",
|
||||
"meanings": [
|
||||
"was rigidly followed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"in which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pramāṇam",
|
||||
"meanings": [
|
||||
"the evidence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "janārdanaḥ",
|
||||
"meanings": [
|
||||
"Janārdana."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The Vedas give the eternal regulative principles for auspicious advancement in human civilization which have been rigidly followed in the past. The strong evidence of this principle is the Supreme Personality of Godhead, who is called Janārdana, the well-wisher of all living entities.</b>",
|
||||
"purport": [
|
||||
"In the <i>Bhagavad-gītā</i> the Supreme Personality of Godhead, Kṛṣṇa, has claimed that He is the father of all living entities, regardless of form. There are 8,400,000 different species of life forms, and Lord Kṛṣṇa claims that He is the father of all. Because the living entities are parts and parcels of the Supreme Personality of Godhead, they are all sons of the Lord, and for their benefit, because they are hovering under the impression that they can lord it over material nature, the <i>Vedas</i> are given to them for their guidance. Therefore the <i>Vedas</i> are called <i>apauruṣeya,</i> for they are not written by any man or demigod, including the first living creature, Brahmā. Brahmā is not the creator or author of the <i>Vedas.</i> He is also one of the living beings in this material world; therefore he does not have the power to write or speak the <i>Vedas</i> independently. Every living entity within this material world is subject to four deficiencies: he commits mistakes, he accepts one thing for another, he cheats, and he has imperfect senses. The <i>Vedas,</i> however, are not written by any living creature within this material world. Therefore they are said to be <i>apauruṣeya.</i> No one can trace out the history of the <i>Vedas.</i> Of course, modern human civilization has no chronological history of the world or the universe, and it cannot present actual historical facts older than 3,000 years. But no one has traced out when the <i>Vedas</i> were written, because they were never written by any living being within this material world. All other systems of knowledge are defective because they have been written or spoken by men or demigods who are products of this material creation, but <i>Bhagavad-gītā</i> is <i>apauruṣeya,</i> for it was not spoken by any human being or any demigod of this material creation; it was spoken by Lord Kṛṣṇa, who is beyond the material creation. That is accepted by such stalwart scholars as Śaṅkarācārya, not to speak of other <i>ācāryas</i> such as Rāmānujācārya and Madhvācārya. Śaṅkarācārya has accepted that Nārāyaṇa and Kṛṣṇa are transcendental, and in <i>Bhagavad-gītā</i> also Lord Kṛṣṇa has established, <i>ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate:</i> \"I am the origin of everything; everything has emanated from Me.\" This material creation, including Brahmā and Śiva and all the demigods, has been created by Him, for everything has emanated from Him. He also says that (<i>vedaiś ca sarvair aham eva vedyaḥ</i>) the purpose of all the <i>Vedas</i> is to understand Him. He is the original <i>veda-vit</i>, or knower of <i>Vedānta</i>, and <i>vedānta-kṛt</i>, or compiler of the <i>Vedas</i>. Brahmā is not the compiler of the <i>Vedas</i>.",
|
||||
"In the beginning of <i>Śrīmad-Bhāgavatam</i> it is established, <i>tene brahma hṛdā:</i> the Supreme Absolute Truth, the Personality of Godhead, instructed Brahmā in the Vedic knowledge through his heart. Therefore the evidence that Vedic knowledge is free from the defects of mistakes, illusions, cheating and imperfection is that it is spoken by the Supreme Personality of Godhead, Janārdana, and has thus been followed from time immemorial, beginning from Brahmā. The Vedic religion or the principles of the <i>Vedas</i> have been followed by the highly cultured population of India since time immemorial; no one can trace out the history of Vedic religion. Therefore it is <i>sanātana,</i> and any blasphemy against the <i>Vedas</i> is calculated to be atheism. The <i>Vedas</i> are described as <i>śetu,</i> which means bridge. If one wants to attain his spiritual existence, one has to cross an ocean of nescience. The <i>Vedas</i> are the bridge to cross such a great ocean. The <i>Vedas</i> describe how to divide the human race into four divisions according to quality and working capacity. This is a very scientific system, and it is also <i>sanātana,</i> for no one can trace out its history, and it has no dissolution. No one can stop the system of <i>varṇa</i> and <i>āśrama,</i> or the castes and divisions. For example, whether or not one accepts the name <i>brāhmaṇa,</i> there is a class in society which is known as the intelligent class and which is interested in spiritual understanding and philosophy. Similarly, there is a class of men who are interested in administration and in ruling others. In the Vedic system these martially spirited men are called <i>kṣatriyas.</i> Similarly, everywhere there is a class of men who are interested in economic development, business, industry and moneymaking; they are called <i>vaiśyas.</i> And there is another class who are neither intelligent nor martially spirited nor endowed with the capacity for economic development but who simply can serve others. They are called <i>śūdras,</i> or the laborer class. This system is <i>sanātana</i>—it comes from time immemorial, and it will continue in the same way. There is no power in the world which can stop it. Therefore, since this <i>sanātana-dharma</i> system is eternal, one can elevate himself to the highest standard of spiritual life by following the Vedic principles. It is stated that formerly the sages followed this system; therefore to follow the Vedic system is to follow the standard etiquette of society. But the followers of Lord Śiva, who are drunkards, who are addicted to intoxicants and sex life, who do not bathe and who smoke <i>gāñjā,</i> are against all human etiquette. The conclusion is that persons who rebel against the Vedic principles are themselves the evidence that the <i>Vedas</i> are authoritative because by not following the Vedic principles they become like animals. Such animalistic persons are themselves evidence of the supremacy of the Vedic regulations."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,99 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 32,
|
||||
"reference": "SB 4.2.32",
|
||||
"devanagari": "तद्ब्रह्म परमं शुद्धं सतां वर्त्म सनातनम्\nविगर्ह्य यात पाषण्डं दैवं वो यत्र भूतराट्",
|
||||
"transliteration": "tad-brahma paramaṁ śuddhaṁ\nsatāṁ vartma sanātanam\nvigarhya yāta pāṣaṇḍaṁ\ndaivaṁ vo yatra bhūta-rāṭ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma",
|
||||
"meanings": [
|
||||
"Veda"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paramam",
|
||||
"meanings": [
|
||||
"supreme"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śuddham",
|
||||
"meanings": [
|
||||
"pure"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "satām",
|
||||
"meanings": [
|
||||
"of the saintly persons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vartma",
|
||||
"meanings": [
|
||||
"path"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sanātanam",
|
||||
"meanings": [
|
||||
"eternal"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vigarhya",
|
||||
"meanings": [
|
||||
"blaspheming"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāta",
|
||||
"meanings": [
|
||||
"should go"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāṣaṇḍam",
|
||||
"meanings": [
|
||||
"to atheism"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "daivam",
|
||||
"meanings": [
|
||||
"deity"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaḥ",
|
||||
"meanings": [
|
||||
"your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yatra",
|
||||
"meanings": [
|
||||
"where"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhūta-rāṭ",
|
||||
"meanings": [
|
||||
"the lord of the bhūtas."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>By blaspheming the principles of the Vedas, which are the pure and supreme path of the saintly persons, certainly you followers of Bhūtapati, Lord Śiva, will descend to the standard of atheism without a doubt.</b>",
|
||||
"purport": [
|
||||
"Lord Śiva is described here as <i>bhūta-rāṭ.</i> The ghosts and those who are situated in the material mode of ignorance are called <i>bhūtas,</i> so <i>bhūta-rāṭ</i> means the leader of the creatures who are in the lowest standard of the material modes of nature. Another meaning of <i>bhūta</i> is anyone who has taken birth or anything which is produced, so in that sense Lord Śiva may be accepted as the father of this material world. Here, of course, Bhṛgu Muni takes Lord Śiva as the leader of the lowest creatures. The characteristics of the lowest class of men have already been described—they do not bathe, they have long hair on their heads, and they are addicted to intoxicants. In comparison to the path followed by the followers of Bhūtarāṭ, the Vedic system is certainly excellent, for it promotes people to spiritual life as the highest eternal principle of human civilisation. If one decries or blasphemes the Vedic principles, then he falls to the standard of atheism."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,105 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 33,
|
||||
"reference": "SB 4.2.33",
|
||||
"devanagari": "मैत्रेय उवाच\nतस्यैवं वदतः शापं भृगोः स भगवान्भवः\nनिश्चक्राम ततः किंचिद्विमना इव सानुगः",
|
||||
"transliteration": "maitreya uvāca\ntasyaivaṁ vadataḥ śāpaṁ\nbhṛgoḥ sa bhagavān bhavaḥ\nniścakrāma tataḥ kiñcid\nvimanā iva sānugaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "maitreyaḥ uvāca",
|
||||
"meanings": [
|
||||
"Maitreya said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tasya",
|
||||
"meanings": [
|
||||
"of him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "evam",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vadataḥ",
|
||||
"meanings": [
|
||||
"being spoken"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śāpam",
|
||||
"meanings": [
|
||||
"curse"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhṛgoḥ",
|
||||
"meanings": [
|
||||
"of Bhṛgu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"he"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the possessor of all opulences"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhavaḥ",
|
||||
"meanings": [
|
||||
"Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "niścakrāma",
|
||||
"meanings": [
|
||||
"went"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tataḥ",
|
||||
"meanings": [
|
||||
"from there"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kiñcit",
|
||||
"meanings": [
|
||||
"somewhat"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vimanāḥ",
|
||||
"meanings": [
|
||||
"morose"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iva",
|
||||
"meanings": [
|
||||
"as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sa-anugaḥ",
|
||||
"meanings": [
|
||||
"followed by his disciples."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The sage Maitreya said: </b><b>When such cursing and countercursing was going on between his followers and the parties of Dakṣa and Bhṛgu, Lord Śiva became very morose. Not saying anything, he left the arena of the sacrifice, followed by his disciples.</b>",
|
||||
"purport": [
|
||||
"Here Lord Śiva's excellent character is described. In spite of the cursing and countercursing between the parties of Dakṣa and Śiva, because he is the greatest Vaiṣṇava he was so sober that he did not say anything. A Vaiṣṇava is always tolerant, and Lord Śiva is considered the topmost Vaiṣṇava, so his character, as shown in this scene, is excellent. He became morose because he knew that these people, both his men and Dakṣa's, were unnecessarily cursing and countercursing one another, without any interest in spiritual life. From his point of view, he did not see anyone as lower or higher, because he is a Vaiṣṇava. As stated in <i>Bhagavad-gītā</i>, <i>paṇḍitāḥ sama-darśinaḥ:</i> one who is perfectly learned does not see anyone as lesser or greater because he sees everyone from the spiritual platform. Thus the only alternative left to Lord Śiva was to leave in order to stop his follower, Nandīśvara, as well as Bhṛgu Muni, from cursing and countercursing in that way."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 34,
|
||||
"reference": "SB 4.2.34",
|
||||
"devanagari": "ते ऽपि विश्वसृजः सत्रं सहस्रपरिवत्सरान्\nसंविधाय महेष्वास यत्रेज्य ऋषभो हरिः",
|
||||
"transliteration": "te 'pi viśvasṛjaḥ satraṁ\nsahasra-parivatsarān\nsaṁvidhāya maheṣvāsa\nyatrejya ṛṣabho hariḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"those"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"even"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśvasṛjaḥ",
|
||||
"meanings": [
|
||||
"progenitors of the universal population"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "satram",
|
||||
"meanings": [
|
||||
"the sacrifice"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sahasra",
|
||||
"meanings": [
|
||||
"one thousand"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parivatsarān",
|
||||
"meanings": [
|
||||
"years"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṁvidhāya",
|
||||
"meanings": [
|
||||
"performing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "maheṣvāsa",
|
||||
"meanings": [
|
||||
"O Vidura"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yatra",
|
||||
"meanings": [
|
||||
"in which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ijyaḥ",
|
||||
"meanings": [
|
||||
"to be worshiped"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṛṣabhaḥ",
|
||||
"meanings": [
|
||||
"the presiding deity of all demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hariḥ",
|
||||
"meanings": [
|
||||
"Hari."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The sage Maitreya continued:</b><b> O Vidura, all the progenitors of the universal population thus executed a sacrifice for thousands of years, for sacrifice is the best way to worship the Supreme Lord, Hari, the Personality of Godhead.</b>",
|
||||
"purport": [
|
||||
"It is clearly stated here that the stalwart personalities who generate the entire population of the world are interested in satisfying the Supreme Personality of Godhead by offering sacrifices. The Lord also says in <i>Bhagavad-gītā</i>, <i>bhoktāraṁ yajña-tapasām.</i> One may engage in performing sacrifices and severe austerities for perfection, but they are all meant to satisfy the Supreme Lord. If such activities are performed for personal satisfaction, one is involved in <i>pāṣaṇḍa,</i> or atheism; but when they are performed for the satisfaction of the Supreme Lord, that is the Vedic principle. All the assembled sages performed sacrifices for one thousand years."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,94 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 2,
|
||||
"verse": 35,
|
||||
"reference": "SB 4.2.35",
|
||||
"devanagari": "आप्लुत्यावभृथं यत्र गंगा यमुनयान्विता\nविरजेनात्मना सर्वे स्वं स्वं धाम ययुस्ततः",
|
||||
"transliteration": "āplutyāvabhṛthaṁ yatra\ngaṅgā yamunayānvitā\nvirajenātmanā sarve\nsvaṁ svaṁ dhāma yayus tataḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "āplutya",
|
||||
"meanings": [
|
||||
"taking a bath"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avabhṛtham",
|
||||
"meanings": [
|
||||
"the bath which is taken after performing sacrifices"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yatra",
|
||||
"meanings": [
|
||||
"where"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gaṅgā",
|
||||
"meanings": [
|
||||
"the River Ganges"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yamunayā",
|
||||
"meanings": [
|
||||
"by the River Yamunā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anvitā",
|
||||
"meanings": [
|
||||
"mixed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "virajena",
|
||||
"meanings": [
|
||||
"without infection"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmanā",
|
||||
"meanings": [
|
||||
"by the mind"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarve",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svam svam",
|
||||
"meanings": [
|
||||
"their respective"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhāma",
|
||||
"meanings": [
|
||||
"abodes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yayuḥ",
|
||||
"meanings": [
|
||||
"went"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tataḥ",
|
||||
"meanings": [
|
||||
"from there."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>My dear Vidura, carrier of bows and arrows, all the demigods who were performing the sacrifice took their bath at the confluence of the Ganges and the Yamunā after completing the yajña performance. Such a bath is called avabhṛtha-snāna. Thus becoming purified in heart, they departed for their respective abodes.</b>",
|
||||
"purport": [
|
||||
"After Lord Śiva and, previously, Dakṣa, left the arena of sacrifice, the sacrifice was not stopped; the sages went on for many years in order to satisfy the Supreme Lord. The sacrifice was not destroyed for want of Śiva and Dakṣa, and the sages went on with their activities. In other words, it may be assumed that if one does not worship the demigods, even up to Lord Śiva and Brahmā, one can nevertheless satisfy the Supreme Personality of Godhead. This is also confirmed in <i>Bhagavad-gītā</i>. <i>Kāmais tais tair hṛta jñānāḥ prapadyante 'nya-devatāḥ.</i> Persons who are impelled by lust and desire go to the demigods to derive some material benefit. <i>Bhagavad-gītā</i> uses the very specific words <i>naṣṭi-buddhiḥ</i>, meaning persons who have lost their sense or intelligence. Only such persons care for demigods and want to derive material benefit from them. Of course, this does not mean that one should not show respect to the demigods, but there is no need to worship them. One who is honest may be faithful to the government, but he does not need to bribe the government servants. Bribery is illegal; one does not bribe a government servant, but that does not mean that he does not show him respect. Similarly, one who engages in the transcendental loving service of the Supreme Lord does not need to worship any demigod, nor does he have any tendency to show disrespect to the demigods. Elsewhere in <i>Bhagavad-gītā </i>it is stated, <i>ye 'py anya-devatā-bhaktā yajante śraddhayānvitāḥ.</i> The Lord says that anyone who worships the demigods is also worshiping Him, but he is worshiping <i>avidhi-pūrvakam,</i> which means without following the regulative principles. The regulative principle is to worship the Supreme Personality of Godhead. Worship of demigods may indirectly be worship of the Personality of Godhead, but it is not regulated. By worshiping the Supreme Lord, one automatically serves all the demigods because they are parts and parcels of the whole. If one supplies water to the root of a tree, all the parts of the tree, such as the leaves and branches, are automatically satisfied, and if one supplies food to the stomach, all the limbs of the body—the hands, legs, fingers, etc.—are nourished. Thus by worshiping the Supreme Personality of Godhead one can satisfy all the demigods, but by worshiping all the demigods one does not completely worship the Supreme Lord. Therefore worship of the demigods is irregular, and it is disrespectful to the scriptural injunctions.",
|
||||
"In this age of Kali it is practically impossible to perform the <i>deva-yajña</i> or sacrifices to the demigods. As such, in this age <i>Śrīmad-Bhāgavatam</i> recommends <i>saṅkīrtana-yajña.</i> <i>Yajñaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ</i>. (<i>Bhāg.</i> 11.5.32) \"In this age the intelligent person completes the performances of all kinds of <i>yajñas</i> simply by chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.\" <i>Tasmin tuṣṭe jagat-tuṣṭaḥ:</i> \"When Lord Viṣṇu is satisfied, all the demigods who are parts and parcels of the Supreme Lord are satisfied.\""
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 3,
|
||||
"verse": 1,
|
||||
"reference": "SB 4.3.1",
|
||||
"devanagari": "मैत्रेय उवाच\nसदा विद्विषतोर् एवं कालो वै ध्रियमाणयोः\nजामातुः श्वशुरस्यापि सुमहान् अतिचक्रमे",
|
||||
"transliteration": "maitreya uvāca\nsadā vidviṣator evaṁ\nkālo vai dhriyamāṇayoḥ\njāmātuḥ śvaśurasyāpi\nsu-mahān aticakrame",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "maitreyaḥ uvāca",
|
||||
"meanings": [
|
||||
"Maitreya said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sadā",
|
||||
"meanings": [
|
||||
"constantly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidviṣatoḥ",
|
||||
"meanings": [
|
||||
"the tension"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "evam",
|
||||
"meanings": [
|
||||
"in this manner"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kālaḥ",
|
||||
"meanings": [
|
||||
"time"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vai",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhriyamāṇayoḥ",
|
||||
"meanings": [
|
||||
"continued to bear"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jāmātuḥ",
|
||||
"meanings": [
|
||||
"of the son-in-law"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śvaśurasya",
|
||||
"meanings": [
|
||||
"of the father-in-law"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"even"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "su-mahān",
|
||||
"meanings": [
|
||||
"a very great"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aticakrame",
|
||||
"meanings": [
|
||||
"passed."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Maitreya continued: </b><b>In this manner the tension between the father-in-law and son-in-law, Dakṣa and Lord Śiva, continued for a considerably long period.</b>",
|
||||
"purport": [
|
||||
"The previous chapter has already explained that Vidura questioned the sage Maitreya as to the cause of the misunderstanding between Lord Śiva and Dakṣa. Another question is why the strife between Dakṣa and his son-in-law caused Satī to destroy her body. The chief reason for Satī's giving up her body was that her father, Dakṣa, began another sacrificial performance, to which Lord Śiva was not invited at all. Generally, when any sacrifice is performed, although each and every sacrifice is intended to pacify the Supreme Personality of Godhead, Viṣṇu, all the demigods, especially Lord Brahmā and Lord Śiva and the other principal demigods, such as Indra and Candra, are invited, and they take part. It is said that unless all the demigods are present, no sacrifice is complete. In the tension between the father-in-law and son-in-law, Dakṣa began another <i>yajña</i> performance, to which Lord Śiva was not invited. Dakṣa was the chief progenitor employed by Lord Brahmā, and he was a son of Brahmā, so he had a high position and was also very proud."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,81 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 3,
|
||||
"verse": 2,
|
||||
"reference": "SB 4.3.2",
|
||||
"devanagari": "यदाभिषिक्तो दक्षस्तु ब्रह्मणा परमेष्ठिना\nप्रजापतीनां सर्वेषाम् आधिपत्ये स्मयो ऽभवत्",
|
||||
"transliteration": "yadābhiṣikto dakṣas tu\nbrahmaṇā parameṣṭhinā\nprajāpatīnāṁ sarveṣām\nādhipatye smayo 'bhavat",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yadā",
|
||||
"meanings": [
|
||||
"when"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhiṣiktaḥ",
|
||||
"meanings": [
|
||||
"appointed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dakṣaḥ",
|
||||
"meanings": [
|
||||
"Dakṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"but"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahmaṇā",
|
||||
"meanings": [
|
||||
"by Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parameṣṭhinā",
|
||||
"meanings": [
|
||||
"the supreme teacher"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prajāpatīnām",
|
||||
"meanings": [
|
||||
"of the Prajāpatis"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarveṣām",
|
||||
"meanings": [
|
||||
"of all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ādhipatye",
|
||||
"meanings": [
|
||||
"as the chief"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "smayaḥ",
|
||||
"meanings": [
|
||||
"puffed up"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhavat",
|
||||
"meanings": [
|
||||
"he became."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>When Lord Brahmā appointed Dakṣa as the chief of all the Prajāpatis, the progenitors of population, Dakṣa became very much puffed up.</b>",
|
||||
"purport": [
|
||||
"Although he was envious and was inimical towards Lord Śiva, Dakṣa was appointed the chief of all Prajāpatis. That was the cause of his excessive pride. When a man becomes too proud of his material possessions, he can perform any disastrous act, so Dakṣa acted out of false prestige. That is described in this chapter."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,75 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 3,
|
||||
"verse": 3,
|
||||
"reference": "SB 4.3.3",
|
||||
"devanagari": "इष्ट्वा स वाजपेयेन ब्रह्मिष्ठान् अभिभूय च\nबृहस्पतिसवं नाम समारेभे क्रतूत्तमम्",
|
||||
"transliteration": "iṣṭvā sa vājapeyena\nbrahmiṣṭhān abhibhūya ca\nbṛhaspati-savaṁ nāma\nsamārebhe kratūttamam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "iṣṭvā",
|
||||
"meanings": [
|
||||
"after performing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"he (Dakṣa)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vājapeyena",
|
||||
"meanings": [
|
||||
"with a Vājapeya sacrifice"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahmiṣṭhān",
|
||||
"meanings": [
|
||||
"Śiva and his followers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhibhūya",
|
||||
"meanings": [
|
||||
"neglecting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bṛhaspati-savam",
|
||||
"meanings": [
|
||||
"the Bṛhaspati-sava"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāma",
|
||||
"meanings": [
|
||||
"called"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samārebhe",
|
||||
"meanings": [
|
||||
"began"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kratu-uttamam",
|
||||
"meanings": [
|
||||
"the best of sacrifices."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Dakṣa began a sacrifice named Vājapeya, and he became excessively confident of his support by Lord Brahmā. He then performed another great sacrifice, named Bṛhaspati-sava.</b>",
|
||||
"purport": [
|
||||
"In the <i>Vedas</i> it is prescribed that before performing a Bṛhaspati-sava sacrifice, one should perform the sacrifice named Vājapeya<i>.</i> While performing these sacrifices, however, Dakṣa neglected great devotees like Lord Śiva. According to Vedic scriptures, the demigods are eligible to participate in <i>yajñas</i> and share the oblations, but he wanted to avoid them. All sacrifices are intended to pacify Lord Viṣṇu, but Lord Viṣṇu includes all His devotees. Brahmā, Lord Śiva and the other demigods are all obedient servants of Lord Viṣṇu; therefore Lord Viṣṇu is never satisfied without them. But Dakṣa, being puffed up with his power, wanted to deprive Lord Brahmā and Lord Śiva of participation in the sacrifice, understanding that if one satisfies Viṣṇu, it is not necessary to satisfy His followers. But that is not the process. Viṣṇu wants His followers to be satisfied first. Lord Kṛṣṇa says, <i>mad-bhakta-pūjābhyadhikā:</i> \"The worship of My devotees is better than worship of Myself.\" Similarly, in the <i>Śiva Purāṇa,</i> it is stated that the best mode of worship is to offer oblations to Viṣṇu, but better than that is to worship the devotees of Kṛṣṇa. Thus Dakṣa's determination to neglect Lord Śiva in the sacrifices was not fitting."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,81 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 3,
|
||||
"verse": 4,
|
||||
"reference": "SB 4.3.4",
|
||||
"devanagari": "तस्मिन्ब्रह्मर्षयः सर्वे देवर्षिपितृदेवताः\nआसन्कृतस्वस्त्ययनास्तत्पत्न्यश्च सभर्तृकाः",
|
||||
"transliteration": "tasmin brahmarṣayaḥ sarve\ndevarṣi-pitṛ-devatāḥ\nāsan kṛta-svasty-ayanās\ntat-patnyaś ca sa-bhartṛkāḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tasmin",
|
||||
"meanings": [
|
||||
"in that (sacrifice)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahmaṛṣayaḥ",
|
||||
"meanings": [
|
||||
"the brahmarṣis"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarve",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devarṣi",
|
||||
"meanings": [
|
||||
"the devarṣis"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pitṛ",
|
||||
"meanings": [
|
||||
"ancestors"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devatāḥ",
|
||||
"meanings": [
|
||||
"demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsan",
|
||||
"meanings": [
|
||||
"were"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛta-svasti-ayanāḥ",
|
||||
"meanings": [
|
||||
"were very nicely decorated with ornaments"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat-patnyaḥ",
|
||||
"meanings": [
|
||||
"their wives"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sa-bhartṛkāḥ",
|
||||
"meanings": [
|
||||
"along with their husbands."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>While the sacrifice was being performed, many brahmarṣis, great sages, ancestral demigods and other demigods, their wives all very nicely decorated with ornaments, attended from different parts of the universe.</b>",
|
||||
"purport": [
|
||||
"In any auspicious ceremony, such as a marriage ceremony, sacrificial ceremony or <i>pūjā</i> ceremony, it is auspicious for married women to decorate themselves very nicely with ornaments, fine clothing and cosmetics. These are auspicious signs, and many heavenly women assembled with their husbands, the <i>devarṣis</i>, demigods and <i>rājarṣis</i>, in that great sacrifice named Bṛhaspati-sava<i>.</i> It is specifically mentioned in this verse that they approached with their husbands, for when a woman is decorated nicely, her husband becomes more cheerful. The nice decorations, ornaments and dress of the wives of the demigods and sages and the cheerfulness of the demigods and sages themselves were all auspicious signs for the ceremony."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,172 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 3,
|
||||
"verse": 5,
|
||||
"reference": "SB 4.3.5-7",
|
||||
"devanagari": "तद् उपश्रुत्य नभसि खेचराणां प्रजल्पताम्\nसती दाक्षायणी देवी पितृयज्ञमहोत्सवम्\nव्रजन्तीः सर्वतो दिग्भ्य उपदेववरस्त्रियः\nविमानयानाः सप्रेष्ठा निष्ककण्ठीः सुवाससः\nदृष्ट्वा स्वनिलयाभ्याशे लोलाक्षीर्मृष्टकुण्डलाः\nपतिं भूतपतिं देवम् औत्सुक्याद् अभ्यभाषत",
|
||||
"transliteration": "tad upaśrutya nabhasi\nkhecarāṇāṁ prajalpatām\nsatī dākṣāyaṇī devī\npitṛ-yajña-mahotsavam\nvrajantīḥ sarvato digbhya\nupadeva-vara-striyaḥ\nvimāna-yānāḥ sa-preṣṭhā\nniṣka-kaṇṭhīḥ su-vāsasaḥ\ndṛṣṭvā sva-nilayābhyāśe\nlolākṣīr mṛṣṭa-kuṇḍalāḥ\npatiṁ bhūta-patiṁ devam\nautsukyād abhyabhāṣata",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"then"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upaśrutya",
|
||||
"meanings": [
|
||||
"hearing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nabhasi",
|
||||
"meanings": [
|
||||
"in the sky"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "khecarāṇām",
|
||||
"meanings": [
|
||||
"of those who were flying in the air (the Gandharvas)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prajalpatām",
|
||||
"meanings": [
|
||||
"the conversation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "satī",
|
||||
"meanings": [
|
||||
"Satī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dākṣāyaṇī",
|
||||
"meanings": [
|
||||
"the daughter of Dakṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devī",
|
||||
"meanings": [
|
||||
"the wife of Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pitṛ-yajña-mahotsavam",
|
||||
"meanings": [
|
||||
"the great festival of sacrifice performed by her father"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vrajantīḥ",
|
||||
"meanings": [
|
||||
"were going"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarvataḥ",
|
||||
"meanings": [
|
||||
"from all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "digbhyaḥ",
|
||||
"meanings": [
|
||||
"directions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upadeva-vara-striyaḥ",
|
||||
"meanings": [
|
||||
"the beautiful wives of the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vimāna-yānāḥ",
|
||||
"meanings": [
|
||||
"flying in their airplanes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sa-preṣṭhāḥ",
|
||||
"meanings": [
|
||||
"along with their husbands"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "niṣka-kaṇṭhīḥ",
|
||||
"meanings": [
|
||||
"having nice necklaces with lockets"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "su-vāsasaḥ",
|
||||
"meanings": [
|
||||
"dressed in fine clothing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dṛṣṭvā",
|
||||
"meanings": [
|
||||
"seeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-nilaya-abhyāśe",
|
||||
"meanings": [
|
||||
"near her residence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lola-akṣīḥ",
|
||||
"meanings": [
|
||||
"having beautiful glittering eyes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mṛṣṭa-kuṇḍalāḥ",
|
||||
"meanings": [
|
||||
"nice earrings"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "patim",
|
||||
"meanings": [
|
||||
"her husband"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhūta-patim",
|
||||
"meanings": [
|
||||
"the master of the bhūtas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devam",
|
||||
"meanings": [
|
||||
"the demigod"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "autsukyāt",
|
||||
"meanings": [
|
||||
"from great anxiety"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhyabhāṣata",
|
||||
"meanings": [
|
||||
"she spoke."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The chaste lady Satī, the daughter of Dakṣa, heard the heavenly denizens flying in the sky conversing about the great sacrifice being performed by her father. When she saw that from all directions the beautiful wives of the heavenly denizens, their eyes very beautifully glittering, were near her residence and were going to the sacrifice dressed in fine clothing and ornamented with earrings and necklaces with lockets, she approached her husband, the master of the bhūtas, in great anxiety, and spoke as follows.</b>",
|
||||
"purport": [
|
||||
"It appears that the residence of Lord Śiva was not on this planet but somewhere in outer space, otherwise how could Satī see the airplanes coming from different directions towards this planet and hear the passengers talking about the great sacrifice being performed by Dakṣa? Satī is described here as Dākṣāyaṇī because she was the daughter of Dakṣa. The mention of <i>upadeva-vara</i> refers to inferior demigods like the Gandharvas, Kinnaras and Uragas, who are not exactly demigods but between the demigods and human beings. They were also coming in planes. The word <i>sva-nilayābhyāśe</i> indicates that they were passing right near her residential quarters. The dresses and bodily features of the wives of the heavenly denizens are very nicely described here. Their eyes moved, their earrings and other ornaments glittered and glared, their dresses were the nicest possible, and all of them had special lockets on their necklaces. Each woman was accompanied by her husband. Thus they looked so beautiful that Satī, Dākṣāyaṇī, was impelled to dress similarly and go to the sacrifice with her husband. That is the natural inclination of a woman."
|
||||
],
|
||||
"verse_end": 7
|
||||
}
|
||||
@@ -0,0 +1,135 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 3,
|
||||
"verse": 8,
|
||||
"reference": "SB 4.3.8",
|
||||
"devanagari": "सत्य् उवाच\nप्रजापतेस्ते श्वशुरस्य साम्प्रतं निर्यापितो यज्ञमहोत्सवः किल\nवयं च तत्राभिसराम वाम ते यद्य् अर्थितामी विबुधा व्रजन्ति हि",
|
||||
"transliteration": "saty uvāca\nprajāpates te śvaśurasya sāmprataṁ\nniryāpito yajña-mahotsavaḥ kila\nvayaṁ ca tatrābhisarāma vāma te\nyady arthitāmī vibudhā vrajanti hi",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "satī uvāca",
|
||||
"meanings": [
|
||||
"Satī said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prajāpateḥ",
|
||||
"meanings": [
|
||||
"of Dakṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śvaśurasya",
|
||||
"meanings": [
|
||||
"of your father-in-law"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sāmpratam",
|
||||
"meanings": [
|
||||
"nowadays"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "niryāpitaḥ",
|
||||
"meanings": [
|
||||
"has been started"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yajña-mahotsavaḥ",
|
||||
"meanings": [
|
||||
"a great sacrifice"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kila",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vayam",
|
||||
"meanings": [
|
||||
"we"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tatra",
|
||||
"meanings": [
|
||||
"there"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhisarāma",
|
||||
"meanings": [
|
||||
"may go"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vāma",
|
||||
"meanings": [
|
||||
"O my dear Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yadi",
|
||||
"meanings": [
|
||||
"if"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arthitā",
|
||||
"meanings": [
|
||||
"desire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amī",
|
||||
"meanings": [
|
||||
"these"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vibudhāḥ",
|
||||
"meanings": [
|
||||
"demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vrajanti",
|
||||
"meanings": [
|
||||
"are going"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hi",
|
||||
"meanings": [
|
||||
"because."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Satī said:</b><b> My dear Lord Śiva, your father-in-law is now executing great sacrifices, and all the demigods, having been invited by him, are going there. If you desire, we may also go.</b>",
|
||||
"purport": [
|
||||
"Satī knew of the tension between her father and her husband, but still she expressed to her husband, Lord Śiva, that since such sacrifices were going on at her father's house and so many demigods were going, she also desired to go. But she could not express her willingness directly, and so she told her husband that if he desired to go, then she could also accompany him. In other words, she submitted her desire very politely to her husband."
|
||||
]
|
||||
}
|
||||
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Reference in New Issue
Block a user