feat: initial commit
This commit is contained in:
gosangam
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 4,
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"chapter": 6,
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"verse": 1,
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"reference": "SB 4.6.1-2",
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"devanagari": "मैत्रेय उवाच\nअथ देवगणाः सर्वे रुद्रानीकैः पराजिताः\nशूलपट्टिशनिस्त्रिंश गदापरिघमुद्गरैः\nसंछिन्नभिन्नसर्वांगाः सर्त्विक्सभ्या भयाकुलाः\nस्वयम्भुवे नमस्कृत्य कार्त्स्न्येनैतन्न्यवेदयन्",
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"transliteration": "maitreya uvāca\natha deva-gaṇāḥ sarve\nrudrānīkaiḥ parājitāḥ\nśūla-paṭṭiśa-nistriṁśa-\ngadā-parigha-mudgaraiḥ\nsañchinna-bhinna-sarvāṅgāḥ\nsartvik-sabhyā bhayākulāḥ\nsvayambhuve namaskṛtya\nkārtsnyenaitan nyavedayan",
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"synonyms": [
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{
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"word": "maitreyaḥ uvāca",
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"meanings": [
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"Maitreya said"
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]
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},
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{
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"word": "atha",
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"meanings": [
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"after this"
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]
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},
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{
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"word": "deva-gaṇāḥ",
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"meanings": [
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"the demigods"
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]
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},
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{
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"word": "sarve",
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"meanings": [
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"all"
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]
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},
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{
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"word": "rudra-anīkaiḥ",
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"meanings": [
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"by the soldiers of Lord Śiva"
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]
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},
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{
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"word": "parājitāḥ",
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"meanings": [
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"having been defeated"
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]
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},
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{
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"word": "śūla",
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"meanings": [
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"trident"
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]
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},
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{
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"word": "paṭṭiśa",
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"meanings": [
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"a sharp-edged spear"
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]
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},
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{
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"word": "nistriṁśa",
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"meanings": [
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"a sword"
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]
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},
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{
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"word": "gadā",
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"meanings": [
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"mace"
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]
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},
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{
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"word": "parigha",
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"meanings": [
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"an iron bludgeon"
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]
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},
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{
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"word": "mudgaraiḥ",
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"meanings": [
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"a hammerlike weapon"
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]
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},
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{
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"word": "sañchinna-bhinna-sarvāṅgāḥ",
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"meanings": [
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"all the limbs wounded"
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]
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},
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{
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"word": "sa-ṛtvik-sabhyāḥ",
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"meanings": [
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"with all the priests and members of the sacrificial assembly"
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]
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},
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{
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"word": "bhaya-ākulāḥ",
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"meanings": [
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"with great fear"
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]
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},
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{
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"word": "svayambhuve",
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"meanings": [
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"unto Lord Brahmā"
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]
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},
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{
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"word": "namaskṛtya",
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"meanings": [
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"after offering obeisances"
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]
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},
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{
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"word": "kārtsnyena",
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"meanings": [
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"in detail"
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]
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},
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{
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"word": "etat",
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"meanings": [
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"the events of Dakṣa's sacrifice"
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]
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},
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{
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"word": "nyavedayan",
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"meanings": [
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"reported."
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]
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}
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],
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"translation": "<b>All the priests and other members of the sacrificial assembly and all the demigods, having been defeated by the soldiers of Lord Śiva and injured by weapons like tridents and swords, approached Lord Brahmā with great fear. After offering him obeisances, they began to speak in detail of all the events which had taken place.</b>",
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"purport": [],
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"verse_end": 2
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}
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@@ -0,0 +1,93 @@
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 4,
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"chapter": 6,
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"verse": 3,
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"reference": "SB 4.6.3",
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"devanagari": "उपलभ्य पुरैवैतद्भगवान् अब्जसम्भवः\nनारायणश्च विश्वात्मा न कस्याध्वरम् ईयतुः",
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"transliteration": "upalabhya puraivaitad\nbhagavān abja-sambhavaḥ\nnārāyaṇaś ca viśvātmā\nna kasyādhvaram īyatuḥ",
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"synonyms": [
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{
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"word": "upalabhya",
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"meanings": [
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"knowing"
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]
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},
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{
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"word": "purā",
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"meanings": [
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"beforehand"
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]
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},
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{
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"word": "eva",
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"meanings": [
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"certainly"
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]
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},
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{
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"word": "etat",
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"meanings": [
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"all these events of Dakṣa's sacrifice"
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]
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},
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{
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"word": "bhagavān",
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"meanings": [
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"the possessor of all opulences"
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]
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},
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{
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"word": "abja-sambhavaḥ",
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"meanings": [
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"born from a lotus flower (Lord Brahmā)"
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]
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},
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{
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"word": "nārāyaṇaḥ",
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"meanings": [
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"Nārāyaṇa"
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]
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},
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{
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"word": "ca",
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"meanings": [
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"and"
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]
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},
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{
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"word": "viśvātmā",
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"meanings": [
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"the Supersoul of the entire universe"
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]
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},
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{
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"word": "na",
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"meanings": [
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"not"
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]
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},
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{
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"word": "kasya",
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"meanings": [
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"of Dakṣa"
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]
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},
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{
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"word": "adhvaram",
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"meanings": [
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"to the sacrifice"
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]
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},
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{
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"word": "īyatuḥ",
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"meanings": [
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"did go."
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]
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}
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],
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"translation": "<b> Both Lord Brahmā and Viṣṇu already knew that such events would occur in the sacrificial arena of Dakṣa, and knowing beforehand, they did not go to the sacrifice.</b>",
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"purport": [
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"As stated in <i>Bhagavad-gītā,</i> <i>vedāhaṁ samatītāni vartamānāni cārjuna </i>(Bg. 7.26)<i>.</i> The Lord says, \"I know everything that has happened in the past and is going to happen in the future.\" Lord Viṣṇu is omniscient, and He therefore knew what would happen at Dakṣa's sacrificial arena. For this reason both Nārāyaṇa and Lord Brahmā did not attend the great sacrifice performed by Dakṣa."
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]
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}
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@@ -0,0 +1,87 @@
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 4,
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"chapter": 6,
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"verse": 4,
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"reference": "SB 4.6.4",
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"devanagari": "तद् आकर्ण्य विभुः प्राह तेजीयसि कृतागसि\nक्षेमाय तत्र सा भूयान्न प्रायेण बुभूषताम्",
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"transliteration": "tad ākarṇya vibhuḥ prāha\ntejīyasi kṛtāgasi\nkṣemāya tatra sā bhūyān\nna prāyeṇa bubhūṣatām",
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"synonyms": [
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{
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"word": "tat",
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"meanings": [
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"the events related by the demigods and the others"
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]
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},
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{
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"word": "ākarṇya",
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"meanings": [
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"after hearing"
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]
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},
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{
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"word": "vibhuḥ",
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"meanings": [
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"Lord Brahmā"
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]
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},
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{
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"word": "prāha",
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"meanings": [
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"replied"
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]
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},
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{
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"word": "tejīyasi",
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"meanings": [
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"a great personality"
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]
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},
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{
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"word": "kṛta-āgasi",
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"meanings": [
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"has been offended"
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]
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},
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{
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"word": "kṣemāya",
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"meanings": [
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"for your happiness"
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]
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},
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{
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"word": "tatra",
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"meanings": [
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"in that way"
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]
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},
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{
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"word": "sā",
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"meanings": [
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"that"
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]
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},
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{
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"word": "bhūyāt na",
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"meanings": [
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"is not conducive"
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]
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},
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{
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"word": "prāyeṇa",
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"meanings": [
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"generally"
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]
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},
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{
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"word": "bubhūṣatām",
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"meanings": [
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"desire to exist."
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]
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}
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],
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"translation": "<b>When Lord Brahmā heard everything from the demigods and the members who had attended the sacrifice, he replied: You cannot be happy in executing a sacrifice if you blaspheme a great personality and thereby offend his lotus feet. You cannot have happiness in that way.</b>",
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"purport": [
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"Lord Brahmā explained to the demigods that although Dakṣa wanted to enjoy the results of fruitive sacrificial activities, it is not possible to enjoy when one offends a great personality like Lord Śiva. It was good for Dakṣa to have died in the fight because if he had lived he would have committed such offenses at the lotus feet of great personalities again and again. According to Manu's law, when a person commits murder, punishment is beneficial for him because if he is not killed he might commit more and more murders and therefore be entangled in his future lives for having killed so many persons. Therefore the king's punishment of a murderer is appropriate. If those who are extremely offensive are killed by the grace of the Lord, that is good for them. In other words, Lord Brahmā explained to the demigods that it was good for Dakṣa to have been killed."
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]
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}
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@@ -0,0 +1,87 @@
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 4,
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"chapter": 6,
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"verse": 5,
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"reference": "SB 4.6.5",
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"devanagari": "अथापि यूयं कृतकिल्बिषा भवं ये बर्हिषो भागभाजं परादुः\nप्रसादयध्वं परिशुद्धचेतसा क्षिप्रप्रसादं प्रगृहीतअंघ्रिपद्मम्",
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"transliteration": "athāpi yūyaṁ kṛta-kilbiṣā bhavaṁ\nye barhiṣo bhāga-bhājaṁ parāduḥ\nprasādayadhvaṁ pariśuddha-cetasā\nkṣipra-prasādaṁ pragṛhīta-aṅghri-padmam",
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"synonyms": [
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{
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"word": "athāpi",
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"meanings": [
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"still"
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]
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},
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{
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"word": "yūyam",
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"meanings": [
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"all of you"
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]
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},
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{
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"word": "kṛta-kilbiṣāḥ",
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"meanings": [
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"having committed offenses"
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]
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},
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{
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"word": "bhavam",
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"meanings": [
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"Lord Śiva"
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]
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},
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{
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"word": "ye",
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"meanings": [
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"all of you"
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]
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},
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{
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"word": "barhiṣaḥ",
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"meanings": [
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"of the sacrifice"
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]
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},
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{
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"word": "bhāga-bhājam",
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"meanings": [
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"entitled to a share"
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]
|
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},
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{
|
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"word": "parāduḥ",
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"meanings": [
|
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"have excluded"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prasādayadhvam",
|
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"meanings": [
|
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"all of you should satisfy"
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||||
]
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||||
},
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{
|
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"word": "pariśuddha-cetasā",
|
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"meanings": [
|
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"without mental reservations"
|
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]
|
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},
|
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{
|
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"word": "kṣipra-prasādam",
|
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"meanings": [
|
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"quick mercy"
|
||||
]
|
||||
},
|
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{
|
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"word": "pragṛhīta-aṅghri-padmam",
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"meanings": [
|
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"his lotus feet having been taken shelter of."
|
||||
]
|
||||
}
|
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],
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"translation": "<b>You have excluded Lord Śiva from taking part in the sacrificial results, and therefore you are all offenders at his lotus feet. Still, if you go without mental reservations and surrender unto him and fall down at his lotus feet, he will be very pleased.</b>",
|
||||
"purport": [
|
||||
"Lord Śiva is also called Āśutoṣa. <i>Āśu</i> means very soon, and <i>toṣa</i> means to become satisfied. The demigods were advised to go to Lord Śiva and beg his pardon, and because he is very easily pleased, it was certain that their purpose would be served. Lord Brahmā knew the mind of Lord Śiva very well, and he was confident that the demigods, who were offenders at his lotus feet, could mitigate their offenses by going to him and surrendering without reservation."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,115 @@
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{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
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"chapter": 6,
|
||||
"verse": 6,
|
||||
"reference": "SB 4.6.6",
|
||||
"devanagari": "आशासाना जीवितम् अध्वरस्य लोकः सपालः कुपिते न यस्मिन्\nतम् आशु देवं प्रियया विहीनं क्षमापयध्वं हृदि विद्धं दुरुक्तैः",
|
||||
"transliteration": "āśāsānā jīvitam adhvarasya\nlokaḥ sa-pālaḥ kupite na yasmin\ntam āśu devaṁ priyayā vihīnaṁ\nkṣamāpayadhvaṁ hṛdi viddhaṁ duruktaiḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "āśāsānāḥ",
|
||||
"meanings": [
|
||||
"wishing to ask"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jīvitam",
|
||||
"meanings": [
|
||||
"for the duration"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adhvarasya",
|
||||
"meanings": [
|
||||
"of the sacrifice"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lokaḥ",
|
||||
"meanings": [
|
||||
"all the planets"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sa-pālaḥ",
|
||||
"meanings": [
|
||||
"with their controllers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kupite",
|
||||
"meanings": [
|
||||
"when angered"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yasmin",
|
||||
"meanings": [
|
||||
"whom"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tam",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āśu",
|
||||
"meanings": [
|
||||
"at once"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devam",
|
||||
"meanings": [
|
||||
"Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "priyayā",
|
||||
"meanings": [
|
||||
"of his dear wife"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vihīnam",
|
||||
"meanings": [
|
||||
"having been deprived"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṣamāpayadhvam",
|
||||
"meanings": [
|
||||
"beg his pardon"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hṛdi",
|
||||
"meanings": [
|
||||
"in his heart"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viddham",
|
||||
"meanings": [
|
||||
"very much afflicted"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "duruktaiḥ",
|
||||
"meanings": [
|
||||
"by unkind words."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Lord Brahmā also advised them that Lord Śiva is so powerful that by his anger all the planets and their chief controllers can be destroyed immediately. Also, he said that Lord Śiva was especially sorry because he had recently lost his dear wife and was also very much afflicted by the unkind words of Dakṣa. Under the circumstances, Lord Brahmā suggested that it would behoove them to go at once and beg his pardon.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,148 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 7,
|
||||
"reference": "SB 4.6.7",
|
||||
"devanagari": "नाहं न यज्ञो न च यूयम् अन्ये ये देहभाजो मुनयश्च तत्त्वम्\nविदुः प्रमाणं बलवीर्ययोर्वा यस्यात्मतन्त्रस्य क उपायं विधित्सेत्",
|
||||
"transliteration": "nāhaṁ na yajño na ca yūyam anye\nye deha-bhājo munayaś ca tattvam\nviduḥ pramāṇaṁ bala-vīryayor vā\nyasyātma-tantrasya ka upāyaṁ vidhitset",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aham",
|
||||
"meanings": [
|
||||
"I"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"nor"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yajñaḥ",
|
||||
"meanings": [
|
||||
"Indra"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"nor"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yūyam",
|
||||
"meanings": [
|
||||
"all of you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anye",
|
||||
"meanings": [
|
||||
"others"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ye",
|
||||
"meanings": [
|
||||
"who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "deha-bhājaḥ",
|
||||
"meanings": [
|
||||
"of those who bear material bodies"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "munayaḥ",
|
||||
"meanings": [
|
||||
"the sages"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tattvam",
|
||||
"meanings": [
|
||||
"the truth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viduḥ",
|
||||
"meanings": [
|
||||
"know"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pramāṇam",
|
||||
"meanings": [
|
||||
"the extent"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bala-vīryayoḥ",
|
||||
"meanings": [
|
||||
"of the strength and power"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vā",
|
||||
"meanings": [
|
||||
"or"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yasya",
|
||||
"meanings": [
|
||||
"of Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātma-tantrasya",
|
||||
"meanings": [
|
||||
"of Lord Śiva, who is self-dependent"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kaḥ",
|
||||
"meanings": [
|
||||
"what"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upāyam",
|
||||
"meanings": [
|
||||
"means"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidhitset",
|
||||
"meanings": [
|
||||
"should wish to devise."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b> Lord Brahmā said that no one, including himself, Indra, all the members who were assembled in the sacrificial arena, and all the sages, could know how powerful Lord Śiva is. Under the circumstances, who would dare to commit an offense at his lotus feet?</b>",
|
||||
"purport": [
|
||||
"After Lord Brahmā advised the demigods to go to Lord Śiva and beg his pardon, it was suggested how he should be satisfied and how the matter should be placed before him. Brahmā also asserted that none of the conditioned souls, including himself and all the demigods, could know how to satisfy Lord Śiva. But he said, \"It is known that he is very easily satisfied, so let us try to satisfy him by falling at his lotus feet.\"",
|
||||
"Actually the position of the subordinate is always to surrender to the Supreme. That is the instruction of <i>Bhagavad-gītā.</i> The Lord asks everyone to give up all kinds of concocted occupations and simply surrender unto Him. That will protect the conditioned souls from all sinful reactions. Similarly, in this case Brahmā also suggests that they go and surrender unto the lotus feet of Lord Śiva, for since he is very kind and easily satisfied, this action would prove effective."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,123 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 8,
|
||||
"reference": "SB 4.6.8",
|
||||
"devanagari": "स इत्थम् आदिश्य सुरान् अजस्तु तैः समन्वितः पितृभिः सप्रजेशैः\nययौ स्वधिष्ण्यान्निलयं पुरद्विषः कैलासम् अद्रिप्रवरं प्रियं प्रभोः",
|
||||
"transliteration": "sa ittham ādiśya surān ajas tu taiḥ\nsamanvitaḥ pitṛbhiḥ saprajeśaiḥ\nyayau svadhiṣṇyān nilayaṁ pura-dviṣaḥ\nkailāsam adri-pravaraṁ priyaṁ prabhoḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"he (Brahmā)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ittham",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ādiśya",
|
||||
"meanings": [
|
||||
"after instructing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "surān",
|
||||
"meanings": [
|
||||
"the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ajaḥ",
|
||||
"meanings": [
|
||||
"Lord Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"then"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "taiḥ",
|
||||
"meanings": [
|
||||
"those"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samanvitaḥ",
|
||||
"meanings": [
|
||||
"followed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pitṛbhiḥ",
|
||||
"meanings": [
|
||||
"by the Pitās"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sa-prajeśaiḥ",
|
||||
"meanings": [
|
||||
"along with the lords of the living entities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yayau",
|
||||
"meanings": [
|
||||
"went"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svadhiṣṇyāt",
|
||||
"meanings": [
|
||||
"from his own place"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nilayam",
|
||||
"meanings": [
|
||||
"the abode"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pura-dviṣaḥ",
|
||||
"meanings": [
|
||||
"of Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kailāsam",
|
||||
"meanings": [
|
||||
"Kailāsa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adri-pravaram",
|
||||
"meanings": [
|
||||
"the best among mountains"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "priyam",
|
||||
"meanings": [
|
||||
"dear"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prabhoḥ",
|
||||
"meanings": [
|
||||
"of the lord (Śiva)."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>After thus instructing all the demigods, the Pitās and the lords of the living entities, Lord Brahmā took them with him and left for the abode of Lord Śiva, known as the Kailāsa Hill.</b>",
|
||||
"purport": [
|
||||
"The abode of Lord Śiva, which is known as Kailāsa, is described in the fourteen verses which follow."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,85 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 9,
|
||||
"reference": "SB 4.6.9",
|
||||
"devanagari": "जन्मौषधितपोमन्त्र योगसिद्धैर्नरेतरैः\nजुष्टं किन्नरगन्धर्वैर् अप्सरोभिर्वृतं सदा",
|
||||
"transliteration": "janmauṣadhi-tapomantra-\nyoga-siddhair naretaraiḥ\njuṣṭaṁ kinnara-gandharvair\napsarobhir vṛtaṁ sadā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "janma",
|
||||
"meanings": [
|
||||
"birth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "oṣadhi",
|
||||
"meanings": [
|
||||
"herbs"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tapaḥ",
|
||||
"meanings": [
|
||||
"austerity"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mantra",
|
||||
"meanings": [
|
||||
"Vedic hymns"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yoga",
|
||||
"meanings": [
|
||||
"mystic yoga practices"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "siddhaiḥ",
|
||||
"meanings": [
|
||||
"with perfected beings"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "naretaraiḥ",
|
||||
"meanings": [
|
||||
"by demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "juṣṭam",
|
||||
"meanings": [
|
||||
"enjoyed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kinnara-gandharvaiḥ",
|
||||
"meanings": [
|
||||
"by Kinnaras and Gandharvas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "apsarobhiḥ",
|
||||
"meanings": [
|
||||
"by Apsarās"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vṛtam",
|
||||
"meanings": [
|
||||
"full of"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sadā",
|
||||
"meanings": [
|
||||
"always."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The abode known as Kailāsa is full of different herbs and vegetables, and it is sanctified by Vedic hymns and mystic yoga practice. Thus the residents of that abode are demigods by birth and have all mystic powers. Besides them there are other human beings who are known as Kinnaras and Gandharvas and are accompanied by their beautiful wives, who are known as Apsarās, or angels.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,85 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 10,
|
||||
"reference": "SB 4.6.10",
|
||||
"devanagari": "नानामणिमयैः शृंगैर्नानाधातुविचित्रितैः\nनानाद्रुमलतागुल्मैर्नानामृगगणावृतैः",
|
||||
"transliteration": "nānā-maṇi-mayaiḥ śṛṅgair\nnānādhātu-vicitritaiḥ\nnānā-druma-latā-gulmair\nnānā-mṛga-gaṇāvṛtaiḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "nānā",
|
||||
"meanings": [
|
||||
"different kinds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "maṇi",
|
||||
"meanings": [
|
||||
"jewels"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mayaiḥ",
|
||||
"meanings": [
|
||||
"made of"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śṛṅgaiḥ",
|
||||
"meanings": [
|
||||
"with the peaks"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nānādhātu-vicitritaiḥ",
|
||||
"meanings": [
|
||||
"decorated with various minerals"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nānā",
|
||||
"meanings": [
|
||||
"various"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "druma",
|
||||
"meanings": [
|
||||
"trees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "latā",
|
||||
"meanings": [
|
||||
"creepers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gulmaiḥ",
|
||||
"meanings": [
|
||||
"plants"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nānā",
|
||||
"meanings": [
|
||||
"various"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mṛga-gaṇa",
|
||||
"meanings": [
|
||||
"by groups of deer"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āvṛtaiḥ",
|
||||
"meanings": [
|
||||
"inhabited by."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Kailāsa is full of mountains which are filled with all kinds of valuable jewels and minerals and surrounded by all varieties of valuable trees and plants. The top of the hill is nicely decorated by various types of deer.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,73 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 11,
|
||||
"reference": "SB 4.6.11",
|
||||
"devanagari": "नानामलप्रस्रवणैर्नानाकन्दरसानुभिः\nरमणं विहरन्तीनां रमणैः सिद्धयोषिताम्",
|
||||
"transliteration": "nānāmala-prasravaṇair\nnānā-kandara-sānubhiḥ\nramaṇaṁ viharantīnāṁ\nramaṇaiḥ siddha-yoṣitām",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "nānā",
|
||||
"meanings": [
|
||||
"various"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amala",
|
||||
"meanings": [
|
||||
"transparent"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prasravaṇaiḥ",
|
||||
"meanings": [
|
||||
"with waterfalls"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nānā",
|
||||
"meanings": [
|
||||
"various"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kandara",
|
||||
"meanings": [
|
||||
"caves"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sānubhiḥ",
|
||||
"meanings": [
|
||||
"with summits"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ramaṇam",
|
||||
"meanings": [
|
||||
"giving pleasure"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viharantīnām",
|
||||
"meanings": [
|
||||
"sporting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ramaṇaiḥ",
|
||||
"meanings": [
|
||||
"with their lovers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "siddha-yoṣitām",
|
||||
"meanings": [
|
||||
"of the damsels of the mystics."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>There are many waterfalls, and in the mountains there are many beautiful caves in which the very beautiful wives of the mystics are found.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,85 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 12,
|
||||
"reference": "SB 4.6.12",
|
||||
"devanagari": "मयूरकेकाभिरुतं मदान्धालिविमूर्च्छितम्\nप्लावितै रक्तकण्ठानां कूजितैश्च पतत्त्रिणाम्",
|
||||
"transliteration": "mayūra-kekābhirutaṁ\nmadāndhāli-vimūrcchitam\nplāvitai rakta-kaṇṭhānāṁ\nkūjitaiś ca patattriṇām",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "mayūra",
|
||||
"meanings": [
|
||||
"peacocks"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kekā",
|
||||
"meanings": [
|
||||
"with the cries"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhirutam",
|
||||
"meanings": [
|
||||
"resounding"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mada",
|
||||
"meanings": [
|
||||
"by intoxication"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "andha",
|
||||
"meanings": [
|
||||
"blinded"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ali",
|
||||
"meanings": [
|
||||
"by the bees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vimūrcchitam",
|
||||
"meanings": [
|
||||
"resounded"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "plāvitaiḥ",
|
||||
"meanings": [
|
||||
"with the singing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rakta-kaṇṭhānām",
|
||||
"meanings": [
|
||||
"of the cuckoos"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kūjitaiḥ",
|
||||
"meanings": [
|
||||
"with the whispering"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "patattriṇām",
|
||||
"meanings": [
|
||||
"of other birds."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>On Kailāsa Hill there is always the rhythmical sound of the peacocks' sweet vibrations and the bees' humming. Cuckoos are always singing, and other birds whisper amongst themselves.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,85 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 13,
|
||||
"reference": "SB 4.6.13",
|
||||
"devanagari": "आह्वयन्तम् इवोद्धस्तैर्द्विजान्कामदुघैर्द्रुमैः\nव्रजन्तम् इव मातंगैर्गृणन्तम् इव निर्झरैः",
|
||||
"transliteration": "āhvayantam ivoddhastair\ndvijān kāma-dughair drumaiḥ\nvrajantam iva mātaṅgair\ngṛṇantam iva nirjharaiḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "āhvayantaṁ",
|
||||
"meanings": [
|
||||
"calling"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iva",
|
||||
"meanings": [
|
||||
"as if"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "uddhastaiḥ",
|
||||
"meanings": [
|
||||
"with upraised hands (branches)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dvijān",
|
||||
"meanings": [
|
||||
"the birds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāma-dughaiḥ",
|
||||
"meanings": [
|
||||
"yielding desires"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "drumaiḥ",
|
||||
"meanings": [
|
||||
"with trees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vrajantam",
|
||||
"meanings": [
|
||||
"moving"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iva",
|
||||
"meanings": [
|
||||
"as if"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mātaṅgaiḥ",
|
||||
"meanings": [
|
||||
"by elephants"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gṛṇantam",
|
||||
"meanings": [
|
||||
"resounding"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iva",
|
||||
"meanings": [
|
||||
"as if"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirjharaiḥ",
|
||||
"meanings": [
|
||||
"by the waterfalls."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>There are tall trees with straight branches that appear to call the sweet birds, and when flocks of elephants pass through the hills, it appears that the Kailāsa Hill moves with them. When the waterfalls resound, it appears that Kailāsa Hill does also.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,128 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 14,
|
||||
"reference": "SB 4.6.14-15",
|
||||
"devanagari": "मन्दारैः पारिजातैश्च सरलैश्चोपशोभितम्\nतमालैः शालतालैश्च कोविदारासनार्जुनैः\nचूतैः कदम्बैर्नीपैश्च नागपुन्नागचम्पकैः\nपाटलाशोकबकुलैः कुन्दैः कुरबकैर् अपि",
|
||||
"transliteration": "mandāraiḥ pārijātaiś ca\nsaralaiś copaśobhitam\ntamālaiḥ śāla-tālaiś ca\nkovidārāsanārjunaiḥ\ncūtaiḥ kadambair nīpaiś ca\nnāga-punnāga-campakaiḥ\npāṭalāśoka-bakulaiḥ\nkundaiḥ kurabakair api",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "mandāraiḥ",
|
||||
"meanings": [
|
||||
"with mandāras"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pārijātaiḥ",
|
||||
"meanings": [
|
||||
"with pārijātas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saralaiḥ",
|
||||
"meanings": [
|
||||
"with saralas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upaśobhitam",
|
||||
"meanings": [
|
||||
"decorated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tamālaiḥ",
|
||||
"meanings": [
|
||||
"with tamāla trees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śāla-tālaiḥ",
|
||||
"meanings": [
|
||||
"with śālas and tālas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kovidāra-āsana-arjunaiḥ",
|
||||
"meanings": [
|
||||
"kovidāras, āsanas (vijaya-sāras) and arjuna trees (kāñcanārakas)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cūtaiḥ",
|
||||
"meanings": [
|
||||
"with cūtas (a species of mango)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kadambaiḥ",
|
||||
"meanings": [
|
||||
"with kadambas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nīpaiḥ",
|
||||
"meanings": [
|
||||
"with nīpas (dhūli-kadambas)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāga-punnāga-campakaiḥ",
|
||||
"meanings": [
|
||||
"with nāgas, punnāgas and campakas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāṭala-aśoka-bakulaiḥ",
|
||||
"meanings": [
|
||||
"with pāṭalas, aśokas and bakulas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kundaiḥ",
|
||||
"meanings": [
|
||||
"with kundas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kurabakaiḥ",
|
||||
"meanings": [
|
||||
"with kurabakas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"also."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The whole of Kailāsa Hill is decorated with various kinds of trees, of which the following names can be mentioned: mandāra, pārijāta, sarala, tamāla, tāla, kovidāra, āsana, arjuna, āmrajati (mango), kadamba, dhūli-kadamba, nāga, punnāga, campaka, pāṭala, aśoka, bakula, kunda and kurabakas. The entire hill is decorated with such trees, which produce flowers with fragrant aromas.</b>",
|
||||
"purport": [],
|
||||
"verse_end": 15
|
||||
}
|
||||
@@ -0,0 +1,73 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 16,
|
||||
"reference": "SB 4.6.16",
|
||||
"devanagari": "स्वर्णार्णशतपत्रैश्च वररेणुकजातिभिः\nकुब्जकैर्मल्लिकाभिश्च माधवीभिश्च मण्डितम्",
|
||||
"transliteration": "svarṇārṇa-śata-patraiś ca\nvarareṇuka-jātibhiḥ\nkubjakair mallikābhiś ca\nmādhavībhiś ca maṇḍitam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "svarṇārṇa",
|
||||
"meanings": [
|
||||
"golden colored"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śata-patraiḥ",
|
||||
"meanings": [
|
||||
"with lotuses"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vara-reṇuka-jātibhiḥ",
|
||||
"meanings": [
|
||||
"with varas, reṇukas and mālatīs"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kubjakaiḥ",
|
||||
"meanings": [
|
||||
"with kubjakas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mallikābhiḥ",
|
||||
"meanings": [
|
||||
"with mallikās"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mādhavībhiḥ",
|
||||
"meanings": [
|
||||
"with mādhavīs"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "maṇḍitam",
|
||||
"meanings": [
|
||||
"decorated."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>There are other trees also which decorate the hill, such as the golden lotus flower, the cinnamon tree, mālatī, kubja, mallikā and mādhavī.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,55 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 17,
|
||||
"reference": "SB 4.6.17",
|
||||
"devanagari": "पनसोदुम्बराश्वत्थ प्लक्षन्यग्रोधहिंगुभिः\nभूर्जैर् ओषधिभिः पूगै राजपूगैश्च जम्बुभिः",
|
||||
"transliteration": "panasodumbarāśvattha-\nplakṣa-nyagrodha-hiṅgubhiḥ\nbhūrjair oṣadhibhiḥ pūgai\nrājapūgaiś ca jambubhiḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "panasa-udumbara-aśvattha-plakṣa-nyagrodha-hiṅgubhiḥ",
|
||||
"meanings": [
|
||||
"with panasas (jackfruit trees), udumbaras, aśvatthas, plakṣas, nyagrodhas and trees producing asafoetida"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhūrjaiḥ",
|
||||
"meanings": [
|
||||
"with bhūrjas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "oṣadhibhiḥ",
|
||||
"meanings": [
|
||||
"with betel nut trees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūgaiḥ",
|
||||
"meanings": [
|
||||
"with pūgas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rājapūgaiḥ",
|
||||
"meanings": [
|
||||
"with rājapūgas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jambubhiḥ",
|
||||
"meanings": [
|
||||
"with jambus."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Kailāsa Hill is also decorated with such trees as kata, jackfruit, julara, banyan trees, plakṣas, nyagrodhas and trees producing asafetida. Also there are trees of betel nuts and bhūrjapatra, as well as rājapūga, blackberries and similar other trees.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,55 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 18,
|
||||
"reference": "SB 4.6.18",
|
||||
"devanagari": "खर्जूराम्रातकाम्राद्यैः प्रियालमधुकेंगुदैः\nद्रुमजातिभिर् अन्यैश्च राजितं वेणुकीचकैः",
|
||||
"transliteration": "kharjūrāmrātakāmrādyaiḥ\npriyāla-madhukeṅgudaiḥ\ndruma-jātibhir anyaiś ca\nrājitaṁ veṇu-kīcakaiḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kharjūra-āmrātaka-āmra-ādyaiḥ",
|
||||
"meanings": [
|
||||
"with kharjūras, āmrātakas, āmras and others"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "priyāla-madhuka-iṅgudaiḥ",
|
||||
"meanings": [
|
||||
"with priyālas, madhukas and iṅgudas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "druma-jātibhiḥ",
|
||||
"meanings": [
|
||||
"with varieties of trees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anyaiḥ",
|
||||
"meanings": [
|
||||
"other"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rājitam",
|
||||
"meanings": [
|
||||
"decorated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "veṇu-kīcakaiḥ",
|
||||
"meanings": [
|
||||
"with veṇus (bamboos) and kīcakas (hollow bamboos)."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>There are mango trees, priyāla, madhuka and iṅguda. Besides these there are other trees, like thin bamboos, kīcaka and varieties of other bamboo trees, all decorating the tract of Kailāsa Hill.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,134 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 19,
|
||||
"reference": "SB 4.6.19-20",
|
||||
"devanagari": "कुमुदोत्पलकह्लार शतपत्रवनर्द्धिभिः\nनलिनीषु कलं कूजत्खगवृन्दोपशोभितम्\nमृगैः शाखामृगैः क्रोडैर्मृगेन्द्रैर् ऋक्षशल्यकैः\nगवयैः शरभैर्व्याघ्रै रुरुभिर्महिषादिभिः",
|
||||
"transliteration": "kumudotpala-kahlāra-\nśatapatra-vanarddhibhiḥ\nnalinīṣu kalaṁ kūjat-\nkhaga-vṛndopaśobhitam\nmṛgaiḥ śākhāmṛgaiḥ kroḍair\nmṛgendrair ṛkṣa-śalyakaiḥ\ngavayaiḥ śarabhair vyāghrai\nrurubhir mahiṣādibhiḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kumuda",
|
||||
"meanings": [
|
||||
"kumuda"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śatapatra",
|
||||
"meanings": [
|
||||
"lotuses"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vana",
|
||||
"meanings": [
|
||||
"forest"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṛddhibhiḥ",
|
||||
"meanings": [
|
||||
"being covered with"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nalinīṣu",
|
||||
"meanings": [
|
||||
"in the lakes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kalam",
|
||||
"meanings": [
|
||||
"very sweetly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kūjat",
|
||||
"meanings": [
|
||||
"whispering"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "khaga",
|
||||
"meanings": [
|
||||
"of birds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vṛnda",
|
||||
"meanings": [
|
||||
"groups"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upaśobhitam",
|
||||
"meanings": [
|
||||
"decorated with"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mṛgaiḥ",
|
||||
"meanings": [
|
||||
"with deer"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śākhāmṛgaiḥ",
|
||||
"meanings": [
|
||||
"with monkeys"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kroḍaiḥ",
|
||||
"meanings": [
|
||||
"with boars"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mṛgendraiḥ",
|
||||
"meanings": [
|
||||
"with lions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṛkṣa-śalyakaiḥ",
|
||||
"meanings": [
|
||||
"with ṛkṣas and śalyakas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gavayaiḥ",
|
||||
"meanings": [
|
||||
"with forest cows"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śarabhaiḥ",
|
||||
"meanings": [
|
||||
"with forest asses"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vyāghraiḥ",
|
||||
"meanings": [
|
||||
"with tigers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rurubhiḥ",
|
||||
"meanings": [
|
||||
"with small deer"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahiṣa-ādibhiḥ",
|
||||
"meanings": [
|
||||
"with buffalo, etc."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>There are different kinds of lotus flowers, such as kumuda, utpala and śatapatra. The forest appears to be a decorated garden, and the small lakes are full of various kinds of birds who whisper very sweetly. There are many kinds of other animals also, like deer, monkeys, boars, lions, ṛkṣas, śalyakas, forest cows, forest asses, tigers, small deer, buffalo and many other animals, who are fully enjoying their lives.</b>",
|
||||
"purport": [],
|
||||
"verse_end": 20
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 21,
|
||||
"reference": "SB 4.6.21",
|
||||
"devanagari": "कर्णान्त्रैकपदाश्वास्यैर्निर्जुष्टं वृकनाभिभिः\nकदलीखण्डसंरुद्ध नलिनीपुलिनश्रियम्",
|
||||
"transliteration": "karṇāntraikapadāśvāsyair\nnirjuṣṭaṁ vṛka-nābhibhiḥ\nkadalī-khaṇḍa-saṁruddha-\nnalinī-pulina-śriyam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "karṇāntra",
|
||||
"meanings": [
|
||||
"by the karṇāntra"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ekapada",
|
||||
"meanings": [
|
||||
"the ekapada"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aśvāsyaiḥ",
|
||||
"meanings": [
|
||||
"by the aśvāsya"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirjuṣṭam",
|
||||
"meanings": [
|
||||
"fully enjoyed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vṛka-nābhibhiḥ",
|
||||
"meanings": [
|
||||
"by the vṛka and nābhi or kastūrī deer"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kadalī",
|
||||
"meanings": [
|
||||
"of banana trees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "khaṇḍa",
|
||||
"meanings": [
|
||||
"with groups"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṁruddha",
|
||||
"meanings": [
|
||||
"covered"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nalinī",
|
||||
"meanings": [
|
||||
"of small lakes filled with lotus flowers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pulina",
|
||||
"meanings": [
|
||||
"with the sandy banks"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śriyam",
|
||||
"meanings": [
|
||||
"very beautiful."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>There are varieties of deer, such as karṇāntra, ekapada, aśvāsya, vṛka and kastūrī, the deer which bears musk. Besides the deer there are many banana trees which decorate the small hillside lakes very nicely.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 22,
|
||||
"reference": "SB 4.6.22",
|
||||
"devanagari": "पर्यस्तं नन्दया सत्याः स्नानपुण्यतरोदया\nविलोक्य भूतेशगिरिं विबुधा विस्मयं ययुः",
|
||||
"transliteration": "paryastaṁ nandayā satyāḥ\nsnāna-puṇyatarodayā\nvilokya bhūteśa-giriṁ\nvibudhā vismayaṁ yayuḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "paryastam",
|
||||
"meanings": [
|
||||
"surrounded"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nandayā",
|
||||
"meanings": [
|
||||
"by the Nandā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "satyāḥ",
|
||||
"meanings": [
|
||||
"of Satī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "snāna",
|
||||
"meanings": [
|
||||
"by the bathing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puṇyatara",
|
||||
"meanings": [
|
||||
"especially flavored"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "udayā",
|
||||
"meanings": [
|
||||
"with water"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vilokya",
|
||||
"meanings": [
|
||||
"after seeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhūteśa",
|
||||
"meanings": [
|
||||
"of Bhūteśa (the lord of the ghosts, Lord Śiva)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "girim",
|
||||
"meanings": [
|
||||
"the mountain"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vibudhāḥ",
|
||||
"meanings": [
|
||||
"the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vismayam",
|
||||
"meanings": [
|
||||
"wonder"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yayuḥ",
|
||||
"meanings": [
|
||||
"obtained."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>There is a small lake named Alakanandā in which Satī used to take her bath, and that lake is especially auspicious. All the demigods, after seeing the specific beauty of Kailāsa Hill, were struck with wonder at the great opulence to be found there.</b>",
|
||||
"purport": [
|
||||
"According to the commentary called <i>Śrī-Bhāgavata-candra-candrikā,</i> the water in which Satī used to bathe was Ganges water. In other words, the Ganges flowed through the Kailāsa Parvata. There is every possibility of accepting such a statement because Ganges water also flows from the hair of Lord Śiva. Since Ganges water rests on the head of Lord Śiva and then flows to the other parts of the universe, it is quite possible that the water in which Satī bathed, which was certainly very nicely scented, was Ganges water."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,105 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 23,
|
||||
"reference": "SB 4.6.23",
|
||||
"devanagari": "ददृशुस्तत्र ते रम्याम् अलकां नाम वै पुरीम्\nवनं सौगन्धिकं चापि यत्र तन्नाम पंकजम्",
|
||||
"transliteration": "dadṛśus tatra te ramyām\nalakāṁ nāma vai purīm\nvanaṁ saugandhikaṁ cāpi\nyatra tan-nāma paṅkajam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "dadṛśuḥ",
|
||||
"meanings": [
|
||||
"saw"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tatra",
|
||||
"meanings": [
|
||||
"there (in Kailāsa)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"they (the demigods)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ramyām",
|
||||
"meanings": [
|
||||
"very attractive"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "alakām",
|
||||
"meanings": [
|
||||
"Alakā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāma",
|
||||
"meanings": [
|
||||
"known as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vai",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "purīm",
|
||||
"meanings": [
|
||||
"abode"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vanam",
|
||||
"meanings": [
|
||||
"forest"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saugandhikam",
|
||||
"meanings": [
|
||||
"Saugandhika"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"even"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yatra",
|
||||
"meanings": [
|
||||
"in which place"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat-nāma",
|
||||
"meanings": [
|
||||
"known by that name"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paṅkajam",
|
||||
"meanings": [
|
||||
"species of lotus flowers."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Thus the demigods saw the wonderfully beautiful region known as Alakā in the forest known as Saugandhika, which means \"full of fragrance.\" The forest is known as Saugandhika because of its abundance of lotus flowers.</b>",
|
||||
"purport": [
|
||||
"Sometimes Alakā is known as Alakā purī, which is also the name of the abode of Kuvera. Kuvera's abode, however, cannot be seen from Kailāsa. Therefore the region of Alakā referred to here is different from the Alakā purī of Kuvera. According to Vīrarāghava Ācārya, <i>alakā</i> means \"uncommonly beautiful.\" In the region of Alakā the demigods saw, there is a type of lotus flower known as Saugandhika that distributes an especially fragrant scent."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,85 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 24,
|
||||
"reference": "SB 4.6.24",
|
||||
"devanagari": "नन्दा चालकनन्दा च सरितौ बाह्यतः पुरः\nतीर्थपादपदाम्भोज रजसातीव पावने",
|
||||
"transliteration": "nandā cālakanandā ca\nsaritau bāhyataḥ puraḥ\ntīrthapāda-padāmbhoja\nrajasātīva pāvane",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "nandā",
|
||||
"meanings": [
|
||||
"the Nandā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "alakanandā",
|
||||
"meanings": [
|
||||
"the Alakanandā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saritau",
|
||||
"meanings": [
|
||||
"two rivers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bāhyataḥ",
|
||||
"meanings": [
|
||||
"outside"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puraḥ",
|
||||
"meanings": [
|
||||
"from the city"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tīrthapāda",
|
||||
"meanings": [
|
||||
"of the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "padāmbhoja",
|
||||
"meanings": [
|
||||
"of the lotus feet"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rajasā",
|
||||
"meanings": [
|
||||
"by the dust"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "atīva",
|
||||
"meanings": [
|
||||
"exceedingly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāvane",
|
||||
"meanings": [
|
||||
"sanctified."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>They also saw the two rivers named Nandā and Alakanandā. These two rivers are sanctified by the dust of the lotus feet of the Supreme Personality of Godhead, Govinda.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,76 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 25,
|
||||
"reference": "SB 4.6.25",
|
||||
"devanagari": "ययोः सुरस्त्रियः क्षत्तर् अवरुह्य स्वधिष्ण्यतः\nक्रीडन्ति पुंसः सिंचन्त्यो विगाह्य रतिकर्शिताः",
|
||||
"transliteration": "yayoḥ sura-striyaḥ kṣattar\navaruhya svadhiṣṇyataḥ\nkrīḍanti puṁsaḥ siñcantyo\nvigāhya rati-karśitāḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yayoḥ",
|
||||
"meanings": [
|
||||
"in both of which (rivers)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sura-striyaḥ",
|
||||
"meanings": [
|
||||
"the celestial damsels along with their husbands"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṣattaḥ",
|
||||
"meanings": [
|
||||
"O Vidura"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avaruhya",
|
||||
"meanings": [
|
||||
"descending"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-dhiṣṇyataḥ",
|
||||
"meanings": [
|
||||
"from their own airplanes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "krīḍanti",
|
||||
"meanings": [
|
||||
"they play"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puṁsaḥ",
|
||||
"meanings": [
|
||||
"their husbands"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "siñcantyaḥ",
|
||||
"meanings": [
|
||||
"sprinkling with water"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vigāhya",
|
||||
"meanings": [
|
||||
"after entering (the water)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rati-karśitāḥ",
|
||||
"meanings": [
|
||||
"whose enjoyment has become diminished."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>My dear Kṣattā, Vidura, the celestial damsels come down to that river in their airplanes with their husbands, and after sex enjoyment, they entered the water and enjoyed sprinkling their husbands with water.</b>",
|
||||
"purport": [
|
||||
"It is understood that even the damsels of the heavenly planets are polluted by thoughts of sex enjoyment, and therefore they come in airplanes to bathe in the rivers Nandā and Alakanandā. It is significant that these rivers, Nandā and Alakanandā, are sanctified by the dust of the lotus feet of the Supreme Personality of Godhead. In other words, just as the Ganges is sacred because its water emanates from the toes of the Supreme Personality of Godhead, Nārāyaṇa, so whenever water or anything is in touch with devotional service to the Supreme Personality of Godhead, it is purified and spiritualized. The rules and regulations of devotional service are based on this principle: anything in touch with the lotus feet of the Lord is immediately freed from all material contamination. The damsels of the heavenly planets, polluted by thoughts of sex life, come down to bathe in the sanctified rivers and enjoy sprinkling water on their husbands.",
|
||||
"Two words are very significant in this connection. <i>Rati-karśita</i> means that the damsels become morose after sex enjoyment. Although they accept sex enjoyment as a bodily demand, afterwards they are not happy. Another significant point in this connection is that Lord Govinda, the Supreme Personality of Godhead, is described here as <i>tīrtha-pāda</i>. <i>Tīrtha</i> means \"sanctified place,\" and <i>pāda</i> means \"the lotus feet of the Lord.\" People go to a sanctified place to free themselves from all sinful reactions. In other words, those who are devoted to the lotus feet of the Supreme Personality of Godhead, Kṛṣṇa, automatically become sanctified. The Lord's lotus feet are called <i>tīrtha-pāda</i> because under their protection there are hundreds and thousands of saintly persons who sanctify the sacred places of pilgrimage. Śrīla Narottamadāsa Ṭhākur, a great <i>ācārya</i> of the Gauḍīya Vaiṣṇava Sampradāya, advises us not to travel to different places of pilgrimage. Undoubtedly, it is troublesome to go from one place to another, but one who is intelligent can take shelter of the lotus feet of Govinda and thereby be automatically sanctified as the result of his pilgrimage. Anyone who is fixed in the service of the lotus feet of Govinda is called <i>tīrtha-pāda;</i> he does not need to travel on various pilgrimages, for he can enjoy all the benefits of such travel simply by engaging in the service of the lotus feet of the Lord. Such a pure devotee who has implicit faith in the lotus feet of the Lord can create sacred places in any part of the world where he decides to remain. <i>Tīrthīkurvanti tīrthāni</i> (<i>Bhāg.</i> 1.13.10). The places are sanctified due to the presence of pure devotees; any place automatically becomes a place of pilgrimage if either the Lord or His pure devotee remains or resides there. In other words, such a pure devotee, who is engaged one hundred percent in the service of the Lord, can remain anywhere in the universe, and that part of the universe immediately becomes a sacred place where he can peacefully render service to the Lord as the Lord desires."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,91 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 26,
|
||||
"reference": "SB 4.6.26",
|
||||
"devanagari": "ययोस्तत्स्नानविभ्रष्ट नवकुंकुमपिंजरम्\nवितृषो ऽपि पिबन्त्य् अम्भः पाययन्तो गजा गजीः",
|
||||
"transliteration": "yayos tat-snāna-vibhraṣṭa-\nnava-kuṅkuma-piñjaram\nvitṛṣo 'pi pibanty ambhaḥ\npāyayanto gajā gajīḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yayoḥ",
|
||||
"meanings": [
|
||||
"in both of which rivers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat-snāna",
|
||||
"meanings": [
|
||||
"by the bathing of them (the damsels of the heavenly planets)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vibhraṣṭa",
|
||||
"meanings": [
|
||||
"fallen off"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nava",
|
||||
"meanings": [
|
||||
"fresh"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kuṅkuma",
|
||||
"meanings": [
|
||||
"with kuṅkuma powder"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "piñjaram",
|
||||
"meanings": [
|
||||
"yellow"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vitṛṣaḥ",
|
||||
"meanings": [
|
||||
"not being thirsty"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"even"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pibanti",
|
||||
"meanings": [
|
||||
"drink"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ambhaḥ",
|
||||
"meanings": [
|
||||
"the water"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāyayantaḥ",
|
||||
"meanings": [
|
||||
"causing to drink"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gajāḥ",
|
||||
"meanings": [
|
||||
"the elephants"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gajīḥ",
|
||||
"meanings": [
|
||||
"the female elephants."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>After the damsels of the heavenly planets bathe in the water, it becomes yellowish and fragrant due to the kuṅkuma from their bodies. Thus the elephants come to bathe there with their wives, the she-elephants, and they also drink the water, although they are not thirsty.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,75 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 27,
|
||||
"reference": "SB 4.6.27",
|
||||
"devanagari": "तारहेममहारत्न विमानशतसंकुलाम्\nजुष्टां पुण्यजनस्त्रीभिर्यथा खं सतडिद्घनम्",
|
||||
"transliteration": "tāra-hema-mahāratna-\nvimāna-śata-saṅkulām\njuṣṭāṁ puṇyajana-strībhir\nyathā khaṁ sa-taḍid-ghanam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tāra-hema",
|
||||
"meanings": [
|
||||
"of pearls and gold"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahāratna",
|
||||
"meanings": [
|
||||
"valuable jewels"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vimāna",
|
||||
"meanings": [
|
||||
"of airplanes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śata",
|
||||
"meanings": [
|
||||
"with hundreds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṅkulām",
|
||||
"meanings": [
|
||||
"crowded"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "juṣṭām",
|
||||
"meanings": [
|
||||
"occupied, enjoyed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puṇyajana-strībhiḥ",
|
||||
"meanings": [
|
||||
"by the wives of the Yakṣas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yathā",
|
||||
"meanings": [
|
||||
"as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kham",
|
||||
"meanings": [
|
||||
"the sky"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sa-taḍit-ghanam",
|
||||
"meanings": [
|
||||
"with the lightning and the clouds."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The airplanes of the heavenly denizens are bedecked with pearls, gold and many valuable jewels. The heavenly denizens are compared to clouds in the sky decorated with occasional flashes of electric lightning.</b>",
|
||||
"purport": [
|
||||
"The airplanes described in this verse are different from the airplanes of which we have experience. In the <i>Śrīmad-Bhāgavatam</i> and all the Vedic literatures, there are many descriptions of <i>vimāna,</i> which means airplanes. On different planets there are different kinds of airplanes. On this gross planet earth, there are airplanes run by machine, but on other planets the airplanes are run not by machine but by mantric hymns. They are also used especially for enjoyment by the denizens of the heavenly planets so that they can go from one planet to another. On other planets which are called Siddhalokas the denizens can travel from one planet to another without airplanes. The beautiful airplanes from the heavenly planets are compared here to the sky because they fly in the sky; the passengers are compared to the clouds. The beautiful damsels, the wives of the denizens of the heavenly planets, are compared to lightning. In summation, the airplanes with their passengers which came from higher planets to Kailāsa were very pleasant to look at."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,99 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 28,
|
||||
"reference": "SB 4.6.28",
|
||||
"devanagari": "हित्वा यक्षेश्वरपुरीं वनं सौगन्धिकं च तत्\nद्रुमैः कामदुघैर्हृद्यं चित्रमाल्यफलच्छदैः",
|
||||
"transliteration": "hitvā yakṣeśvarapurīṁ\nvanaṁ saugandhikaṁ ca tat\ndrumaiḥ kāma-dughair hṛdyaṁ\ncitra-mālya-phala-cchadaiḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "hitvā",
|
||||
"meanings": [
|
||||
"passing over"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yakṣa-īśvara",
|
||||
"meanings": [
|
||||
"the lord of the Yakṣas (Kuvera)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "purīm",
|
||||
"meanings": [
|
||||
"the abode"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vanam",
|
||||
"meanings": [
|
||||
"the forest"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saugandhikam",
|
||||
"meanings": [
|
||||
"named Saugandhika"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "drumaiḥ",
|
||||
"meanings": [
|
||||
"with trees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāma-dughaiḥ",
|
||||
"meanings": [
|
||||
"yielding desires"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hṛdyam",
|
||||
"meanings": [
|
||||
"attractive"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "citra",
|
||||
"meanings": [
|
||||
"variegated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mālya",
|
||||
"meanings": [
|
||||
"flowers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "phala",
|
||||
"meanings": [
|
||||
"fruits"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "chadaiḥ",
|
||||
"meanings": [
|
||||
"leaves."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>While traveling, the demigods passed over the forest known as Saugandhika, which is full of varieties of flowers, fruits and desire trees. While passing over the forest they also saw the regions of Yakṣeśvara.</b>",
|
||||
"purport": [
|
||||
"Yakṣeśvara is also known as Kuvera, and he is the treasurer of the demigods. In the descriptions of him in Vedic literature, it is stated that he is fabulously rich. It appears from these verses that Kailāsa is situated near the residential quarters of Kuvera. It is also stated here that the forest was full of desire trees. In <i>Brahma-saṁhitā</i> we learn about the desire tree which is found in the spiritual world, especially in Kṛṣṇaloka, the abode of Lord Kṛṣṇa. We learn here that such desire trees are also found in Kailāsa, the residence of Lord Śiva, by the grace of Kṛṣṇa. It thus appears that Kailāsa has a special significance; it is almost like the residence of Lord Kṛṣṇa."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,75 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 29,
|
||||
"reference": "SB 4.6.29",
|
||||
"devanagari": "रक्तकण्ठखगानीक स्वरमण्डितषट्पदम्\nकलहंसकुलप्रेष्ठं खरदण्डजलाशयम्",
|
||||
"transliteration": "rakta-kaṇṭha-khagānīka-\nsvara-maṇḍita-ṣaṭ-padam\nkalahaṁsa-kula-preṣṭhaṁ\nkhara-daṇḍa-jalāśayam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "rakta",
|
||||
"meanings": [
|
||||
"reddish"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kaṇṭha",
|
||||
"meanings": [
|
||||
"necks"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "khaga-anīka",
|
||||
"meanings": [
|
||||
"of many birds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svara",
|
||||
"meanings": [
|
||||
"with the sweet sounds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "maṇḍita",
|
||||
"meanings": [
|
||||
"decorated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṣaṭ-padam",
|
||||
"meanings": [
|
||||
"bees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kalahaṁsa-kula",
|
||||
"meanings": [
|
||||
"of groups of swans"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "preṣṭham",
|
||||
"meanings": [
|
||||
"very dear"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "khara-daṇḍa",
|
||||
"meanings": [
|
||||
"lotus flowers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jalāśayam",
|
||||
"meanings": [
|
||||
"lakes."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>In that celestial forest there were many birds whose necks were colored reddish and whose sweet sounds mixed with the humming of the bees. The lakes were abundantly decorated with crying swans as well as strong-stemmed lotus flowers.</b>",
|
||||
"purport": [
|
||||
"The beauty of the forest was intensified by the presence of various lakes. It is described herein that the lakes were decorated with lotus flowers and with swans who played and sang with the birds and the humming bees. Considering all these attributes, one can imagine how beautiful this spot was and how much the demigods passing through enjoyed the atmosphere. There are many paths and beautiful spots created by man on this planet, but none of them can surpass those of Kailāsa, as they are described in these verses."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,69 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 30,
|
||||
"reference": "SB 4.6.30",
|
||||
"devanagari": "वनकुंजरसंघृष्ट हरिचन्दनवायुना\nअधि पुण्यजनस्त्रीणां मुहुर् उन्मथयन्मनः",
|
||||
"transliteration": "vanakuñjara-saṅghṛṣṭa-\nharicandana-vāyunā\nadhi puṇyajana-strīṇāṁ\nmuhur unmathayan manaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "vana-kuñjara",
|
||||
"meanings": [
|
||||
"by wild elephants"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṅghṛṣṭa",
|
||||
"meanings": [
|
||||
"rubbed against"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hari-candana",
|
||||
"meanings": [
|
||||
"the sandalwood trees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vāyunā",
|
||||
"meanings": [
|
||||
"by the breeze"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adhi",
|
||||
"meanings": [
|
||||
"further"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puṇyajana-strīṇām",
|
||||
"meanings": [
|
||||
"of the wives of the Yakṣas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "muhuḥ",
|
||||
"meanings": [
|
||||
"again and again"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "unmathayat",
|
||||
"meanings": [
|
||||
"agitating"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manaḥ",
|
||||
"meanings": [
|
||||
"the minds."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>All these atmospheric influences unsettled the forest elephants who flocked together in the sandalwood forest, and the blowing wind agitated the minds of the damsels there for further sex enjoyment.</b>",
|
||||
"purport": [
|
||||
"Whenever there is a nice atmosphere in the material world, immediately there is an awakening of the sexual appetite in the minds of materialistic persons. This tendency is present everywhere within this material world, not only on this earth but in higher planetary systems as well. In complete contrast to the influence of this atmosphere on the minds of the living entities within the material world is the description of the spiritual world. The women there are hundreds and thousands of times more beautiful than the women here in this material world, and the spiritual atmosphere is also many times better. Yet despite the pleasant atmosphere, the minds of the denizens do not become agitated because in the spiritual world, the Vaikuṇṭha planets, the spiritualistic minds of the inhabitants are so much absorbed in the spiritual vibration of chanting the glories of the Lord that such enjoyment could not be surpassed by any other enjoyment, even sex, which is the culmination of all pleasure in the material world. In other words, in the Vaikuṇṭha world, in spite of its better atmosphere and facilities, there is no impetus for sex life. As stated in <i>Bhagavad-gītā</i> (Bg. 2.59), <i>paraṁ dṛṣṭvā nivartate:</i> the inhabitants are so spiritually enlightened that in the presence of such spirituality, sex life is insignificant."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,85 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 31,
|
||||
"reference": "SB 4.6.31",
|
||||
"devanagari": "वैदूर्यकृतसोपाना वाप्य उत्पलमालिनीः\nप्राप्तं किम्पुरुषैर्दृष्ट्वा त आराद्ददृशुर्वटम्",
|
||||
"transliteration": "vaidūrya-kṛta-sopānā\nvāpya utpala-mālinīḥ\nprāptaṁ kimpuruṣair dṛṣṭvā\nta ārād dadṛśur vaṭam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "vaidūrya-kṛta",
|
||||
"meanings": [
|
||||
"made of vaidūrya"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sopānāḥ",
|
||||
"meanings": [
|
||||
"staircases"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vāpyaḥ",
|
||||
"meanings": [
|
||||
"lakes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "utpala",
|
||||
"meanings": [
|
||||
"of lotus flowers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mālinīḥ",
|
||||
"meanings": [
|
||||
"containing rows"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prāptam",
|
||||
"meanings": [
|
||||
"inhabited"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kimpuruṣaiḥ",
|
||||
"meanings": [
|
||||
"by the Kimpuruṣas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dṛṣṭvā",
|
||||
"meanings": [
|
||||
"after seeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"those demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ārāt",
|
||||
"meanings": [
|
||||
"not far away"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dadṛśuḥ",
|
||||
"meanings": [
|
||||
"saw"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaṭam",
|
||||
"meanings": [
|
||||
"a banyan tree."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>They also saw that the bathing ghāṭs and their staircases were made of vaidūrya-maṇi. The water was full of lotus flowers. Passing by such lakes, the demigods reached a place where there was a great banyan tree.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 32,
|
||||
"reference": "SB 4.6.32",
|
||||
"devanagari": "स योजनशतोत्सेधः पादोनविटपायतः\nपर्यक्कृताचलच्छायो निर्नीडस्तापवर्जितः",
|
||||
"transliteration": "sa yojana-śatotsedhaḥ\npādona-viṭapāyataḥ\nparyak-kṛtācala-cchāyo\nnirnīḍas tāpa-varjitaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"that banyan tree"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yojana-śata",
|
||||
"meanings": [
|
||||
"one hundred yojanas (800 miles)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "utsedhaḥ",
|
||||
"meanings": [
|
||||
"height"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pādona",
|
||||
"meanings": [
|
||||
"less by a quarter (600 miles)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viṭapa",
|
||||
"meanings": [
|
||||
"by the branches"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āyataḥ",
|
||||
"meanings": [
|
||||
"spread out"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paryak",
|
||||
"meanings": [
|
||||
"all around"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛta",
|
||||
"meanings": [
|
||||
"made"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "acala",
|
||||
"meanings": [
|
||||
"unshaken"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "chāyaḥ",
|
||||
"meanings": [
|
||||
"the shadow"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirnīḍaḥ",
|
||||
"meanings": [
|
||||
"without bird nests"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāpa-varjitaḥ",
|
||||
"meanings": [
|
||||
"without temperature."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>That banyan tree was 800 miles high, and its branches spread over 600 miles around. The tree cast a fine shade which permanently cooled the temperature, yet there was no noise of birds.</b>",
|
||||
"purport": [
|
||||
"Generally, in every tree there are bird nests, and the birds congregate in the evening and create noise. But it appears that this banyan tree was devoid of nests, and therefore it was calm, quiet and peaceful, and its temperature was undisturbed, so it was just suitable for meditation."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,82 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 33,
|
||||
"reference": "SB 4.6.33",
|
||||
"devanagari": "तस्मिन्महायोगमये मुमुक्षुशरणे सुराः\nददृशुः शिवम् आसीनं त्यक्तामर्षम् इवान्तकम्",
|
||||
"transliteration": "tasmin mahāyogamaye\nmumukṣu-śaraṇe surāḥ\ndadṛśuḥ śivam āsīnaṁ\ntyaktāmarṣam ivāntakam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tasmin",
|
||||
"meanings": [
|
||||
"under that tree"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahāyogamaye",
|
||||
"meanings": [
|
||||
"having many sages engaged in meditation on the Supreme"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mumukṣu",
|
||||
"meanings": [
|
||||
"of those who desire liberation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śaraṇe",
|
||||
"meanings": [
|
||||
"the shelter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "surāḥ",
|
||||
"meanings": [
|
||||
"the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dadṛśuḥ",
|
||||
"meanings": [
|
||||
"saw"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śivam",
|
||||
"meanings": [
|
||||
"Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsīnam",
|
||||
"meanings": [
|
||||
"seated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tyakta-amarṣam",
|
||||
"meanings": [
|
||||
"having given up anger"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iva",
|
||||
"meanings": [
|
||||
"as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "antakam",
|
||||
"meanings": [
|
||||
"eternal time."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The demigods saw Lord Śiva sitting under that tree, which was competent to give perfection to mystic yogīs and deliver all people. As grave as time eternal, he appeared to have given up all anger.</b>",
|
||||
"purport": [
|
||||
"In this verse the word <i>mahā-yoga-maye</i> is very significant. <i>Yoga</i> means meditation on the Supreme Personality of Godhead, and <i>mahā-yoga</i> means those who engage in the devotional service of Viṣṇu. Meditation means remembering, <i>smaraṇam.</i> There are nine different kinds of devotional service, of which <i>smaraṇam</i> is one process; the <i>yogī</i> remembers the form of Viṣṇu within his heart. Thus there were many devotees engaged in meditation on Lord Viṣṇu under the big banyan tree.",
|
||||
"The Sanskrit word <i>mahā</i> is derived from the affix <i>mahat.</i> This affix is used when there is a great number or quantity, so <i>mahā-yoga</i> indicates that there were many great <i>yogīs</i> and devotees meditating on the form of Lord Viṣṇu. Generally such meditators are desirous of liberation from material bondage, and they are promoted to the spiritual world to one of the Vaikuṇṭhas. Liberation means freedom from material bondage or nescience. In the material world we are suffering life after life because of our bodily identification, and liberation is freedom from that miserable condition of life."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,69 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 34,
|
||||
"reference": "SB 4.6.34",
|
||||
"devanagari": "सनन्दनाद्यैर्महासिद्धैः शान्तैः संशान्तविग्रहम्\nउपास्यमानं सख्या च भर्त्रा गुह्यकरक्षसाम्",
|
||||
"transliteration": "sanandanādyair mahāsiddhaiḥ\nśāntaiḥ saṁśānta-vigraham\nupāsyamānaṁ sakhyā ca\nbhartrā guhyaka-rakṣasām",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sanandana-ādyaiḥ",
|
||||
"meanings": [
|
||||
"the four Kumāras, headed by Sanandana"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahā-siddhaiḥ",
|
||||
"meanings": [
|
||||
"liberated souls"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śāntaiḥ",
|
||||
"meanings": [
|
||||
"saintly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṁśānta-vigraham",
|
||||
"meanings": [
|
||||
"the grave and saintly Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upāsyamānam",
|
||||
"meanings": [
|
||||
"was being praised"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sakhyā",
|
||||
"meanings": [
|
||||
"by Kuvera"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhartrā",
|
||||
"meanings": [
|
||||
"by the master"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "guhyaka-rakṣasām",
|
||||
"meanings": [
|
||||
"of the Guhyakas and the Rākṣasas."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Lord Śiva sat there, surrounded by saintly persons like Kuvera, the master of the Guhyakas, and the four Kumāras, who were already liberated souls. Lord Śiva was grave and saintly.</b>",
|
||||
"purport": [
|
||||
"The personalities sitting with Lord Śiva are significant because the four Kumāras were liberated from birth. It may be remembered that after their birth these Kumāras were requested by their father to get married and beget children in order to increase the population of the newly created universe. But they refused, and at that time, Lord Brahmā was angry. In that angry mood, Rudra, or Lord Śiva, was born. Thus they were intimately related. Kuvera, the treasurer of the demigods, is fabulously rich. Thus Lord Śiva's association with the Kumāras and Kuvera indicates that he has all transcendental and material opulences. Actually, he is the qualitative incarnation of the Supreme Lord; therefore his position is very exalted."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,76 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 35,
|
||||
"reference": "SB 4.6.35",
|
||||
"devanagari": "विद्यातपोयोगपथम् आस्थितं तम् अधीश्वरम्\nचरन्तं विश्वसुहृदं वात्सल्याल्लोकमंगलम्",
|
||||
"transliteration": "vidyā-tapo-yoga-patham\nāsthitaṁ tam adhīśvaram\ncarantaṁ viśva-suhṛdaṁ\nvātsalyāl loka-maṅgalam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "vidyā",
|
||||
"meanings": [
|
||||
"knowledge"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tapaḥ",
|
||||
"meanings": [
|
||||
"austerity"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yoga-patham",
|
||||
"meanings": [
|
||||
"the path of devotional service"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsthitam",
|
||||
"meanings": [
|
||||
"situated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tam",
|
||||
"meanings": [
|
||||
"him (Lord Śiva)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adhīśvaram",
|
||||
"meanings": [
|
||||
"the master of the senses"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "carantam",
|
||||
"meanings": [
|
||||
"performing (austerity, etc.)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśva-suhṛdam",
|
||||
"meanings": [
|
||||
"the friend of the whole world"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vātsalyāt",
|
||||
"meanings": [
|
||||
"out of full affection"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "loka-maṅgalam",
|
||||
"meanings": [
|
||||
"auspicious for everyone."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The demigods saw Lord Śiva situated in his perfection as the master of the senses, knowledge, fruitive activities and the path of achieving perfection. He was the friend of the entire world, and due to his full affection for everyone, he was very auspicious.</b>",
|
||||
"purport": [
|
||||
"Lord Śiva is full of wisdom and <i>tapasya,</i> austerity. One who knows the modes of work is understood to be situated on the path of devotional service to the Supreme Personality of Godhead. One cannot serve the Supreme Personality of Godhead unless one has achieved full perfectional knowledge in the ways and means of performing devotional service.",
|
||||
"Lord Śiva is described here as <i>adhīśvara.</i> <i>Īśvara</i> means \"controller,\" and <i>adhīśvara</i> means particularly \"controller of the senses.\" Generally our materially contaminated senses are apt to engage in sense gratificatory activities, but when a person is elevated by wisdom and austerity, the senses then become purified, and they become engaged in the service of the Supreme Personality of Godhead. Lord Śiva is the emblem of such perfection, and therefore in the scriptures it is said, <i>vaiṣṇavānāṁ yathā śambhuḥ:</i> Lord Śiva is a Vaiṣṇava. Lord Śiva, by his action within this material world, teaches all conditioned souls how to engage in devotional service twenty-four hours a day. Therefore he is described here as <i>loka-maṅgala,</i> good fortune personified for all conditioned souls."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,93 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 36,
|
||||
"reference": "SB 4.6.36",
|
||||
"devanagari": "लिंगं च तापसाभीष्टं भस्मदण्डजटाजिनम्\nअंगेन सन्ध्याभ्ररुचा चन्द्रलेखां च बिभ्रतम्",
|
||||
"transliteration": "liṅgaṁ ca tāpasābhīṣṭaṁ\nbhasma-daṇḍa-jaṭājinam\naṅgena sandhyābhra-rucā\ncandra-lekhāṁ ca bibhratam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "liṅgam",
|
||||
"meanings": [
|
||||
"symptom"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāpasa-abhīṣṭam",
|
||||
"meanings": [
|
||||
"desired by Śaivite ascetics"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhasma",
|
||||
"meanings": [
|
||||
"ashes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "daṇḍa",
|
||||
"meanings": [
|
||||
"staff"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jaṭā",
|
||||
"meanings": [
|
||||
"matted hair"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ajinam",
|
||||
"meanings": [
|
||||
"antelope skin"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṅgena",
|
||||
"meanings": [
|
||||
"with his body"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sandhyābhra",
|
||||
"meanings": [
|
||||
"reddish"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rucā",
|
||||
"meanings": [
|
||||
"colored"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "candra-lekhām",
|
||||
"meanings": [
|
||||
"the crest of a half-moon"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bibhratam",
|
||||
"meanings": [
|
||||
"bearing."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>He was seated on a deerskin and was practicing all forms of austerity. Because his body was smeared with ashes, he looked like an evening cloud. On his hair was the sign of a half-moon, a symbolic representation.</b>",
|
||||
"purport": [
|
||||
"Lord Śiva's symptoms of austerity are not exactly those of a Vaiṣṇava. Lord Śiva is certainly the number one Vaiṣṇava, but he exhibits a feature for a particular class of men who cannot follow the Vaiṣṇava principles. The Śaivites, the devotees of Lord Śiva, generally dress like Lord Śiva, and sometimes they indulge in smoking and taking intoxicants. Such practices are never accepted by the followers of Vaiṣṇava rituals."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,75 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 37,
|
||||
"reference": "SB 4.6.37",
|
||||
"devanagari": "उपविष्टं दर्भमय्यां बृस्यां ब्रह्म सनातनम्\nनारदाय प्रवोचन्तं पृच्छते शृण्वतां सताम्",
|
||||
"transliteration": "upaviṣṭaṁ darbhamayyāṁ\nbṛsyāṁ brahma sanātanam\nnāradāya pravocantaṁ\npṛcchate śṛṇvatāṁ satām",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "upaviṣṭam",
|
||||
"meanings": [
|
||||
"seated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "darbhamayyām",
|
||||
"meanings": [
|
||||
"made of darbha, straw"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bṛsyām",
|
||||
"meanings": [
|
||||
"on a mattress"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma",
|
||||
"meanings": [
|
||||
"the Absolute Truth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sanātanam",
|
||||
"meanings": [
|
||||
"the eternal"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāradāya",
|
||||
"meanings": [
|
||||
"unto Nārada"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pravocantam",
|
||||
"meanings": [
|
||||
"speaking"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pṛcchate",
|
||||
"meanings": [
|
||||
"asking"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śṛṇvatām",
|
||||
"meanings": [
|
||||
"listening"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "satām",
|
||||
"meanings": [
|
||||
"of the great sages."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>He was seated on a straw mattress and was speaking to all who were present there, including the great sage Nārada. He was specifically taking to him about the Absolute Truth.</b>",
|
||||
"purport": [
|
||||
"The lord was sitting on a mattress of straw because such a sitting place is accepted by persons who are practicing austerities to gain understanding of the Absolute Truth. In this verse it is specifically mentioned that he was speaking to the great sage Nārada, a celebrated devotee. Nārada was asking Lord Śiva about devotional service, and Śiva, being the topmost Vaiṣṇava, was instructing him. In other words, Lord Śiva and Nārada were discussing the knowledge of the <i>Veda,</i> but it is to be understood that the subject matter was devotional service. Another point in this connection is that Lord Śiva is the supreme instructor and the great sage Nārada is the supreme audience. Therefore, the supreme subject matter of Vedic knowledge is <i>bhakti,</i> or devotional service."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 38,
|
||||
"reference": "SB 4.6.38",
|
||||
"devanagari": "कृत्वोरौ दक्षिणे सव्यं पादपद्मं च जानुनि\nबाहुं प्रकोष्ठे ऽक्षमालाम् आसीनं तर्कमुद्रया",
|
||||
"transliteration": "kṛtvorau dakṣiṇe savyaṁ\npāda-padmaṁ ca jānuni\nbāhuṁ prakoṣṭhe 'kṣa-mālām\nāsīnaṁ tarka-mudrayā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kṛtvā",
|
||||
"meanings": [
|
||||
"having placed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ūrau",
|
||||
"meanings": [
|
||||
"thigh"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dakṣiṇe",
|
||||
"meanings": [
|
||||
"at the right"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "savyam",
|
||||
"meanings": [
|
||||
"the left"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāda-padmam",
|
||||
"meanings": [
|
||||
"lotus feet"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jānuni",
|
||||
"meanings": [
|
||||
"on his knee"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bāhum",
|
||||
"meanings": [
|
||||
"hand"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prakoṣṭhe",
|
||||
"meanings": [
|
||||
"in the end of the right hand"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "akṣa-mālām",
|
||||
"meanings": [
|
||||
"Rudrākṣa beads"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsīnam",
|
||||
"meanings": [
|
||||
"sitting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tarka-mudrayā",
|
||||
"meanings": [
|
||||
"with the mudrā of argument."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>His left leg was placed on his right thigh, and his left hand was placed on his left thigh. In his right hand he held rudrākṣa beads. This sitting posture is called vīrāsana. He sat in the vīrāsana posture, and his finger was in the mode of argument.</b>",
|
||||
"purport": [
|
||||
"The sitting posture described herein is called <i>vīrāsana</i> according to the system of <i>aṣṭāṅga-yoga</i> performances. In the performance of <i>yoga</i> there are eight divisions, such as <i>yama</i> and <i>niyama</i>—controlling, following the rules and regulations, then practicing the sitting postures, etc. Besides <i>vīrāsana</i> there are other sitting postures, such as <i>padmāsana</i> and <i>siddhāsana.</i> Practice of these <i>āsanas</i> without elevating oneself to the position of realizing the Supersoul, Viṣṇu, is not the perfectional stage of <i>yoga.</i> Lord Śiva is called <i>yogīśvara,</i> the master of all <i>yogīs,</i> and Kṛṣṇa is also called <i>yogeśvara.</i> <i>Yogīśvara</i> indicates that no one can surpass the <i>yoga</i> practice of Lord Śiva, and <i>yogeśvara</i> indicates that no one can surpass the yogic perfection of Kṛṣṇa. Another significant word is <i>tarka-mudrā.</i> This indicates that the fingers are opened and the second finger is raised, along with the arm, to impress the audience with some subject matter. This is actually a symbolic representation."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,101 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 39,
|
||||
"reference": "SB 4.6.39",
|
||||
"devanagari": "तं ब्रह्मनिर्वाणसमाधिम् आश्रितं व्युपाश्रितं गिरिशं योगकक्षाम्\nसलोकपाला मुनयो मनूनाम् आद्यं मनुं प्रांजलयः प्रणेमुः",
|
||||
"transliteration": "taṁ brahma-nirvāṇa-samādhim āśritaṁ\nvyupāśritaṁ giriśaṁ yogakakṣām\nsaloka-pālā munayo manūnām\nādyaṁ manuṁ prāñjalayaḥ praṇemuḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tam",
|
||||
"meanings": [
|
||||
"him (Lord Śiva)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma-nirvāṇa",
|
||||
"meanings": [
|
||||
"in brahmānanda"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samādhim",
|
||||
"meanings": [
|
||||
"in trance"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āśritam",
|
||||
"meanings": [
|
||||
"absorbed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vyupāśritam",
|
||||
"meanings": [
|
||||
"leaning on"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "giriśam",
|
||||
"meanings": [
|
||||
"Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yoga-kakṣām",
|
||||
"meanings": [
|
||||
"having his left knee firmly fixed with a knotted cloth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saloka-pālāḥ",
|
||||
"meanings": [
|
||||
"along with the demigods (headed by Indra)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "munayaḥ",
|
||||
"meanings": [
|
||||
"the sages"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manūnām",
|
||||
"meanings": [
|
||||
"of all thinkers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ādyam",
|
||||
"meanings": [
|
||||
"the chief"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manum",
|
||||
"meanings": [
|
||||
"thinker"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prāñjalayaḥ",
|
||||
"meanings": [
|
||||
"with folded palms"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "praṇemuḥ",
|
||||
"meanings": [
|
||||
"offered respectful obeisances."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>All the sages and demigods, headed by Indra, offered their respectful obeisances unto Lord Śiva with folded hands. Lord Śiva was dressed in saffron garments and was absorbed in trance, thus appearing to be the head of all sages.</b>",
|
||||
"purport": [
|
||||
"In this verse the word <i>brahmānanda</i> is significant. This <i>brahmānanda,</i> or <i>brahma-nirvāṇa,</i> is explained by Prahlāda Mahārāja. When one is completely absorbed in the <i>adhokṣaja,</i> the Supreme Personality of Godhead, who is beyond the sense perception of materialistic persons, this is called <i>brahmānanda.</i>",
|
||||
"It is impossible to conceive of the existence, name, form, quality and pastimes of the Supreme Personality of Godhead because He is transcendentally situated beyond the conception of materialistic persons. Because materialists cannot imagine or conceive of the Supreme Personality of Godhead, they may think that God is dead, but factually He is always existing in His <i>sac-cid-ānanda-vigraha,</i> His eternal form. Constant meditation concentrated on the form of the Lord is called <i>samādhi,</i> ecstasy or trance. <i>Samādhi</i> means particularly concentrated attention, so one who has achieved the qualification of always meditating on the Personality of Godhead is to be understood to be always in trance and enjoying <i>brahma-nirvāṇa</i> or <i>brahmānanda.</i> Lord Śiva exhibited those symptoms, and therefore it is stated that he was absorbed in <i>brahmānanda.</i>",
|
||||
"Another significant word is <i>yogakakṣām.</i> <i>Yogakakṣām</i> is the sitting posture in which the left thigh is fixed under one's tightly knotted saffron-colored garment. Also the words <i>manūnām ādyam</i> are significant here because they mean a philosopher or one who is thoughtful and can think very nicely. Such a man is called <i>manu.</i> Lord Śiva is described in this verse as the chief of all thinkers. Lord Śiva, of course, does not engage in useless mental speculation, but as stated in the previous verse, he is always thoughtful regarding how to deliver the demons from their fallen condition of life. It is said that during the advent of Lord Caitanya, Sadā-Śiva appeared as Advaita Prabhu, and Advaita Prabhu's chief concern was to elevate the fallen conditioned souls to the platform of devotional service to Lord Kṛṣṇa. Since people were engaged in useless occupations which would continue their material existence, Lord Śiva, in the form of Lord Advaita, appealed to the Supreme Lord to appear as Lord Caitanya to deliver these illusioned souls. Actually Lord Caitanya appeared on the request of Lord Advaita. Similarly, Lord Śiva has a <i>sampradāya,</i> the Rudra-sampradāya. He is always thinking about the deliverance of the fallen souls, as exhibited by Lord Advaita Prabhu."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,105 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 40,
|
||||
"reference": "SB 4.6.40",
|
||||
"devanagari": "स तूपलभ्यागतम् आत्मयोनिं सुरासुरेशैर् अभिवन्दितांघ्रिः\nउत्थाय चक्रे शिरसाभिवन्दनम् अर्हत्तमः कस्य यथैव विष्णुः",
|
||||
"transliteration": "sa tūpalabhyāgatam ātma-yoniṁ\nsurāsureśair abhivanditāṅghriḥ\nutthāya cakre śirasābhivandanam\narhattamaḥ kasya yathaiva viṣṇuḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"but"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upalabhya",
|
||||
"meanings": [
|
||||
"seeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āgatam",
|
||||
"meanings": [
|
||||
"had arrived"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātma-yonim",
|
||||
"meanings": [
|
||||
"Lord Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sura-asura-īśaiḥ",
|
||||
"meanings": [
|
||||
"by the best of the demigods and demons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhivandita-aṅghriḥ",
|
||||
"meanings": [
|
||||
"whose feet are worshiped"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "utthāya",
|
||||
"meanings": [
|
||||
"standing up"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cakre",
|
||||
"meanings": [
|
||||
"made"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śirasā",
|
||||
"meanings": [
|
||||
"with his head"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhivandanam",
|
||||
"meanings": [
|
||||
"respectful"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arhattamaḥ",
|
||||
"meanings": [
|
||||
"Vāmanadeva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kasya",
|
||||
"meanings": [
|
||||
"of Kaśyapa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yathā eva",
|
||||
"meanings": [
|
||||
"just as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viṣṇuḥ",
|
||||
"meanings": [
|
||||
"Viṣṇu."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Lord Śiva's lotus feet were worshiped by both the demigods and demons, and still, in spite of his exalted position, as soon as he saw that Lord Brahmā was there among all the other demigods, immediately he stood up and offered his respect to him by bowing down and touching his lotus feet. This action was like that of Vāmanadeva, who offered His respectful obeisances to Kaśyapa Muni.</b>",
|
||||
"purport": [
|
||||
"Kaśyapa Muni was in the category of the living entities, but he had a transcendental son, Vāmanadeva, who was an incarnation of Viṣṇu. Thus although Lord Viṣṇu is the Supreme Personality of Godhead, He offered His respects to Kaśyapa Muni. Similarly, when Lord Kṛṣṇa was a child He used to offer His respectful obeisances to His mother and father, Nanda and Yaśodā. Also at the Battle of Kurukṣetra, Lord Kṛṣṇa touched the feet of Mahārāja Yudhiṣṭhira because he was His elder. It appears, then, that the Personality of Godhead, Lord Śiva and other devotees, in spite of their being situated in exalted positions, instructed by practical example how to offer obeisances to their superiors. Lord Śiva offered his respectful obeisances to Brahmā because Brahmā was his father, just as Kaśyapa Muni was the father of Vāmana."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,111 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 41,
|
||||
"reference": "SB 4.6.41",
|
||||
"devanagari": "तथापरे सिद्धगणा महर्षिभिर्ये वै समन्ताद् अनु नीललोहितम्\nनमस्कृतः प्राह शशांकशेखरं कृतप्रणामं प्रहसन्न् इवात्मभूः",
|
||||
"transliteration": "tathāpare siddha-gaṇā maharṣibhir\nye vai samantād anu nīlalohitam\nnamaskṛtaḥ prāha śaśāṅka-śekharaṁ\nkṛta-praṇāmaṁ prahasann ivātmabhūḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tathā",
|
||||
"meanings": [
|
||||
"so"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "apare",
|
||||
"meanings": [
|
||||
"the others"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "siddha-gaṇāḥ",
|
||||
"meanings": [
|
||||
"the Siddhas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahāṛṣibhiḥ",
|
||||
"meanings": [
|
||||
"along with the great sages"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ye",
|
||||
"meanings": [
|
||||
"who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vai",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samantāt",
|
||||
"meanings": [
|
||||
"from all sides"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anu",
|
||||
"meanings": [
|
||||
"after"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nīlalohitam",
|
||||
"meanings": [
|
||||
"Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "namaskṛtaḥ",
|
||||
"meanings": [
|
||||
"making obeisances"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prāha",
|
||||
"meanings": [
|
||||
"said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śaśāṅka-śekharam",
|
||||
"meanings": [
|
||||
"to Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛta-praṇāmam",
|
||||
"meanings": [
|
||||
"having made obeisances"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prahasan",
|
||||
"meanings": [
|
||||
"smiling"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iva",
|
||||
"meanings": [
|
||||
"as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmabhūḥ",
|
||||
"meanings": [
|
||||
"Lord Brahmā."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>All the sages who were sitting with Lord Śiva, such as Nārada and others, also offered their respectful obeisances to Lord Brahmā. After being so worshiped, Lord Brahmā, smiling, began to speak to Lord Śiva.</b>",
|
||||
"purport": [
|
||||
"Lord Brahmā was smiling because he knew that Lord Śiva is not only easily satisfied but easily irritated as well. He was afraid that Lord Śiva might be in an angry mood because he had lost his wife and had been insulted by Dakṣa. In order to conceal this fear, he smiled and addressed Lord Śiva as follows."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,105 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 42,
|
||||
"reference": "SB 4.6.42",
|
||||
"devanagari": "ब्रह्मोवाच\nजाने त्वामीशं विश्वस्य जगतो योनिबीजयोः\nशक्तेः शिवस्य च परं यत्तद्ब्रह्म निरन्तरम्",
|
||||
"transliteration": "brahmovāca\njāne tvāmīśaṁ viśvasya\njagato yoni-bījayoḥ\nśakteḥ śivasya ca paraṁ\nyat tad brahma nirantaram",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "brahmā uvāca",
|
||||
"meanings": [
|
||||
"Lord Brahmā said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jāne",
|
||||
"meanings": [
|
||||
"I know"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tvām",
|
||||
"meanings": [
|
||||
"you (Lord Śiva)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "īśam",
|
||||
"meanings": [
|
||||
"the controller"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśvasya",
|
||||
"meanings": [
|
||||
"of the entire material manifestation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jagataḥ",
|
||||
"meanings": [
|
||||
"of the cosmic manifestation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yoni-bījayoḥ",
|
||||
"meanings": [
|
||||
"of both the mother and father"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śakteḥ",
|
||||
"meanings": [
|
||||
"of potency"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śivasya",
|
||||
"meanings": [
|
||||
"of Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "param",
|
||||
"meanings": [
|
||||
"the Supreme"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma",
|
||||
"meanings": [
|
||||
"without change"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirantaram",
|
||||
"meanings": [
|
||||
"with no material qualities."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Lord Brahmā said: </b><b>My dear Lord Śiva, I know that you are the controller of the entire material manifestation, the combination father and mother of the cosmic manifestation, and the Supreme Brahman beyond the cosmic manifestation as well. I know you in that way.</b>",
|
||||
"purport": [
|
||||
"Although Lord Brahmā had received very respectful obeisances from Lord Śiva, still he knew that Lord Śiva was in a more exalted position than himself. Lord Śiva's position is described in <i>Brahma-saṁhitā;</i> there is no difference between Lord Viṣṇu and Lord Śiva in their original positions, but still Lord Śiva is different from Lord Viṣṇu. The example is given that the milk in yogurt is not different from the original milk from which it was made."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,93 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 43,
|
||||
"reference": "SB 4.6.43",
|
||||
"devanagari": "त्वम् एव भगवन्न् एतच्छिवशक्त्योः स्वरूपयोः\nविश्वं सृजसि पास्य् अत्सि क्रीडन्न् ऊर्णपटो यथा",
|
||||
"transliteration": "tvam eva bhagavann etac\nchiva-śaktyoḥ sva-rūpayoḥ\nviśvaṁ sṛjasi pāsy atsi\nkrīḍann ūrṇa-paṭo yathā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tvam",
|
||||
"meanings": [
|
||||
"you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eva",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavan",
|
||||
"meanings": [
|
||||
"O my lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "etat",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śiva-śaktyoḥ",
|
||||
"meanings": [
|
||||
"being situated in your auspicious energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-rūpayoḥ",
|
||||
"meanings": [
|
||||
"by your personal expansion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśvam",
|
||||
"meanings": [
|
||||
"this universe"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sṛjasi",
|
||||
"meanings": [
|
||||
"create"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāsi",
|
||||
"meanings": [
|
||||
"maintain"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "atsi",
|
||||
"meanings": [
|
||||
"annihilate"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "krīḍan",
|
||||
"meanings": [
|
||||
"working"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ūrṇa-paṭaḥ",
|
||||
"meanings": [
|
||||
"spider's web"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yathā",
|
||||
"meanings": [
|
||||
"just like."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>My dear lord, you create this cosmic manifestation, maintain it and annihilate it by expansion of your personality, exactly as a spider creates, maintains and winds up its web.</b>",
|
||||
"purport": [
|
||||
"In this verse the word <i>śiva-śakti</i> is significant. <i>Śiva</i> means auspicious, and <i>śakti</i> means energy. There are many types of energies of the Supreme Lord, and all of them are auspicious. Brahmā, Viṣṇu and Maheśvara are called <i>guṇāvatāras</i> or incarnations of material qualities. In the material world we compare these different incarnations from different angles of vision, but since all of them are expansions of the supreme auspicious, all of them are auspicious, although sometimes we consider one quality of nature to be higher or lower than another. The mode of ignorance or <i>tamoguṇa</i> is considered very much lower than the others, but in the higher sense it is also auspicious. The example may be given herein that the government has both an educational department and criminal department. An outsider may consider the criminal department inauspicious, but from the government's point of view it is as important as the education department, and therefore the government finances both departments equally, without discrimination."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,123 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 44,
|
||||
"reference": "SB 4.6.44",
|
||||
"devanagari": "त्वम् एव धर्मार्थदुघाभिपत्तये दक्षेण सूत्रेण ससर्जिथाध्वरम्\nत्वयैव लोके ऽवसिताश्च सेतवो यान्ब्राह्मणाः श्रद्दधते धृतव्रताः",
|
||||
"transliteration": "tvam eva dharmārtha-dughābhipattaye\ndakṣeṇa sūtreṇa sasarjithādhvaram\ntvayaiva loke 'vasitāś ca setavo\nyān brāhmaṇāḥ śraddadhate dhṛta-vratāḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tvam",
|
||||
"meanings": [
|
||||
"Your Lordship"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eva",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dharma-artha-dugha",
|
||||
"meanings": [
|
||||
"benefit derived from religion and economic development"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhipattaye",
|
||||
"meanings": [
|
||||
"for their protection"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dakṣeṇa",
|
||||
"meanings": [
|
||||
"by Dakṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sūtreṇa",
|
||||
"meanings": [
|
||||
"making him the cause"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sasarjitha",
|
||||
"meanings": [
|
||||
"created"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adhvaram",
|
||||
"meanings": [
|
||||
"sacrifices"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tvayā",
|
||||
"meanings": [
|
||||
"by you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eva",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "loke",
|
||||
"meanings": [
|
||||
"in this world"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avasitāḥ",
|
||||
"meanings": [
|
||||
"regulated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "setavaḥ",
|
||||
"meanings": [
|
||||
"respect for the varṇāśrama institution"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yān",
|
||||
"meanings": [
|
||||
"which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brāhmaṇāḥ",
|
||||
"meanings": [
|
||||
"the brāhmaṇas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śraddadhate",
|
||||
"meanings": [
|
||||
"respect very much"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhṛta-vratāḥ",
|
||||
"meanings": [
|
||||
"taking it as vow."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>My dear lord, Your Lordship has introduced the system of sacrifices through the agency of Dakṣa, and thus one may derive the benefits of religious activities and economic development. Under your regulative principles, the institution of the four varṇas and āśramas is respected. The brāhmaṇas therefore vow to follow this system strictly.</b>",
|
||||
"purport": [
|
||||
"The Vedic system of <i>varṇa</i> and <i>āśrama</i> is never to be neglected because these divisions are created by the Supreme Lord Himself for the upkeep of social and religious order in human society. The <i>brāhmaṇas,</i> as the intelligent class of men in society, must be avowed to steadily respect this regulative principle. The tendency in this age of Kali to make a classless society and not observe the principles of <i>varṇa</i> and <i>āśrama</i> is a manifestation of an impossible dream. Destruction of the social and spiritual orders will not bring fulfillment of the idea of a classless society. One should observe the principles of <i>varṇa</i> and <i>āśrama</i> strictly for the satisfaction of the creator, for it is stated in the <i>Bhagavad-gītā</i> by Lord Kṛṣṇa that the four orders of the social system—<i>brāhmaṇas, kṣatriyas, vaiśyas</i> and <i>śūdras</i>—are His creation. They should act according to the regulative principles of this institution and satisfy the Lord, just as different parts of the body all engage in the service of the whole. The whole is the Supreme Personality of Godhead in His <i>virāṭa-rūpa</i> or universal form. The <i>brāhmaṇas, kṣatriyas, vaiśyas</i> and <i>śūdras</i> are respectively the mouth, arms, abdomen and legs of the universal form of the Lord. So long as they are engaged in the service of the complete whole, their position is secure, otherwise they fall down from their respective positions and become degraded."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,125 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 45,
|
||||
"reference": "SB 4.6.45",
|
||||
"devanagari": "त्वं कर्मणां मंगल मंगलानां कर्तुः स्वलोकं तनुषे स्वः परं वा\nअमंगलानां च तमिस्रम् उल्बणं विपर्ययः केन तदेव कस्यचित्",
|
||||
"transliteration": "tvaṁ karmaṇāṁ maṅgala maṅgalānāṁ\nkartuḥ sva-lokaṁ tanuṣe svaḥ paraṁ vā\namaṅgalānāṁ ca tamisram ulbaṇaṁ\nviparyayaḥ kena tadeva kasyacit",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tvam",
|
||||
"meanings": [
|
||||
"Your Lordship"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karmaṇām",
|
||||
"meanings": [
|
||||
"of the prescribed duties"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "maṅgala",
|
||||
"meanings": [
|
||||
"O most auspicious"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "maṅgalānām",
|
||||
"meanings": [
|
||||
"of the auspicious"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kartuḥ",
|
||||
"meanings": [
|
||||
"of the performer"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-lokam",
|
||||
"meanings": [
|
||||
"respective higher planetary systems"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tanuṣe",
|
||||
"meanings": [
|
||||
"expand"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svaḥ",
|
||||
"meanings": [
|
||||
"heavenly planets"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "param",
|
||||
"meanings": [
|
||||
"transcendental world"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vā",
|
||||
"meanings": [
|
||||
"or"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amaṅgalānām",
|
||||
"meanings": [
|
||||
"of the inauspicious"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tamisram",
|
||||
"meanings": [
|
||||
"the name of a particular hell"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ulbaṇam",
|
||||
"meanings": [
|
||||
"ghastly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viparyayaḥ",
|
||||
"meanings": [
|
||||
"the opposite"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kena",
|
||||
"meanings": [
|
||||
"why"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat eva",
|
||||
"meanings": [
|
||||
"certainly that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kasyacit",
|
||||
"meanings": [
|
||||
"for someone."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>O most auspicious lord, you have destined the heavenly planets, the spiritual Vaikuṇṭha planets, or the impersonal Brahman sphere as the respective positions of the performers of auspicious activities. Similarly, for others, who are miscreants, you have destined different kinds of hells which are horrible and ghastly. Yet sometimes it is found that their destinations are just the opposite. It is very difficult to ascertain the cause of this.</b>",
|
||||
"purport": [
|
||||
"The Supreme Personality of Godhead is called the supreme will. By the supreme will everything is happening. It is said, therefore, that not a blade of grass moves without the supreme will. Generally it is prescribed that performers of pious activities are promoted to the higher planetary systems, devotees are promoted to the Vaikuṇṭhas or spiritual worlds, and impersonal speculators are promoted to the impersonal Brahman effulgence; but it sometimes so happens that a miscreant like Ajāmila is immediately promoted to the Vaikuṇṭha-loka simply by chanting the name of Nārāyaṇa. Although when Ajāmila uttered this vibration he intended to call his son Nārāyaṇa, Lord Nārāyaṇa took it seriously and immediately gave him promotion to Vaikuṇṭha-loka, despite his background, which was full of sinful activities. Similarly King Dakṣa was always engaged in the pious activities of performing sacrifices, yet simply because of creating a little misunderstanding with Lord Śiva, he was severely taken to task. The conclusion is, therefore, that the supreme will is the ultimate judgment; no one can argue upon this. A pure devotee therefore submits in all circumstances to the supreme will of the Lord, accepting it as all-auspicious.",
|
||||
"<i>tat te 'nukampāṁ susamīkṣamāṇo<br/> bhuñjāna evātma-kṛtaṁ vipākam<br/> hṛd-vāg-vapurbhir vidadhan namas te<br/> jīveta yo mukti-pade sa dāya-bhāk<br/> </i>(<i>Bhāg. 10.14.8</i>)",
|
||||
"The purport of this verse is that when a devotee is in a calamitous condition he takes it as a benediction of the Supreme Lord and takes responsibility for himself for his past misdeeds. In such a condition, he offers still more devotional services and is not disturbed. One who lives in such a disposition of mind, engaged in devotional service, is the most eligible candidate for promotion to the spiritual world. In other words, such a devotee's claim for promotion to the spiritual world is assured in all circumstances."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,123 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 46,
|
||||
"reference": "SB 4.6.46",
|
||||
"devanagari": "न वै सतां त्वच्चरणार्पितात्मनां भूतेषु सर्वेष्व् अभिपश्यतां तव\nभूतानि चात्मन्य् अपृथग्दिदृक्षतां प्रायेण रोषो ऽभिभवेद्यथा पशुम्",
|
||||
"transliteration": "na vai satāṁ tvac-caraṇārpitātmanāṁ\nbhūteṣu sarveṣv abhipaśyatāṁ tava\nbhūtāni cātmany apṛthag-didṛkṣatāṁ\nprāyeṇa roṣo 'bhibhaved yathā paśum",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vai",
|
||||
"meanings": [
|
||||
"but"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "satām",
|
||||
"meanings": [
|
||||
"of the devotees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tvat-caraṇa-arpita-ātmanām",
|
||||
"meanings": [
|
||||
"of those who are completely surrendered at your lotus feet"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhūteṣu",
|
||||
"meanings": [
|
||||
"among living entities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarveṣu",
|
||||
"meanings": [
|
||||
"all varieties"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhipaśyatām",
|
||||
"meanings": [
|
||||
"perfectly seeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tava",
|
||||
"meanings": [
|
||||
"your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhūtāni",
|
||||
"meanings": [
|
||||
"living entities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmani",
|
||||
"meanings": [
|
||||
"in the Supreme"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "apṛthak",
|
||||
"meanings": [
|
||||
"nondifferent"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "didṛkṣatām",
|
||||
"meanings": [
|
||||
"those who see like that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prāyeṇa",
|
||||
"meanings": [
|
||||
"almost always"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "roṣaḥ",
|
||||
"meanings": [
|
||||
"anger"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhibhavet",
|
||||
"meanings": [
|
||||
"takes place"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yathā",
|
||||
"meanings": [
|
||||
"exactly like"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paśum",
|
||||
"meanings": [
|
||||
"the animals."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>My dear Lord, devotees who have fully dedicated their lives unto your lotus feet certainly observe your presence as Paramātmā in each and every being, and as such they do not differentiate between one living being and another. Such persons treat all living entities equally. They never become overwhelmed by anger like animals, who can see nothing without differentiation.</b>",
|
||||
"purport": [
|
||||
"When the Supreme Personality of Godhead becomes angry or kills a demon, materially this may appear unfavorable, but spiritually this is a blissful blessing upon him. Therefore pure devotees do not make any distinction between the Lord's anger and His blessings. They see both with reference to the Lord's behavior with others and themselves. A devotee does not find fault with the behavior of the Lord in any circumstances."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,144 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 47,
|
||||
"reference": "SB 4.6.47",
|
||||
"devanagari": "पृथग्धियः कर्मदृशो दुराशयाः परोदयेनार्पितहृद्रुजो ऽनिशम्\nपरान्दुरुक्तैर्वितुदन्त्य् अरुन्तुदास्तान्मावधीद्दैववधान्भवद्विधः",
|
||||
"transliteration": "pṛthag-dhiyaḥ karma-dṛśo durāśayāḥ\nparodayenārpita-hṛd-rujo 'niśam\nparān duruktair vitudanty aruntudās\ntān māvadhīd daiva-vadhān bhavad-vidhaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "pṛthak",
|
||||
"meanings": [
|
||||
"differently"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhiyaḥ",
|
||||
"meanings": [
|
||||
"those who are thinking"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karma",
|
||||
"meanings": [
|
||||
"fruitive activities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dṛśaḥ",
|
||||
"meanings": [
|
||||
"observer"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "durāśayāḥ",
|
||||
"meanings": [
|
||||
"mean minded"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "para-udayena",
|
||||
"meanings": [
|
||||
"by others' flourishing condition"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arpita",
|
||||
"meanings": [
|
||||
"given up"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hṛt",
|
||||
"meanings": [
|
||||
"heart"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rujaḥ",
|
||||
"meanings": [
|
||||
"anger"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aniśam",
|
||||
"meanings": [
|
||||
"always"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parān",
|
||||
"meanings": [
|
||||
"others"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "duruktaiḥ",
|
||||
"meanings": [
|
||||
"harsh words"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vitudanti",
|
||||
"meanings": [
|
||||
"gives pain"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aruntudāḥ",
|
||||
"meanings": [
|
||||
"by piercing words"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tān",
|
||||
"meanings": [
|
||||
"unto them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mā",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avadhīt",
|
||||
"meanings": [
|
||||
"kill"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "daiva",
|
||||
"meanings": [
|
||||
"by providence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vadhān",
|
||||
"meanings": [
|
||||
"already killed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhavat",
|
||||
"meanings": [
|
||||
"you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidhaḥ",
|
||||
"meanings": [
|
||||
"like."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Persons who observe everything with differentiation, who are simply attached to fruitive activities, who are mean minded, who are always pained to see the flourishing condition of others and who thus give distress to them by uttering harsh and piercing words have already been killed by Providence. Thus there is no need for them to be killed again by an exalted personality like you.</b>",
|
||||
"purport": [
|
||||
"Persons who are materialistic and always engaged in fruitive activities for material profit cannot endure seeing the flourishing life of others. But for a few persons in Kṛṣṇa consciousness, the entire world is full of such envious persons, who are perpetually full of anxieties because they are attached to the material body and are without self-realization. Since their hearts are always filled with anxiety, it is understood that they have already been killed by Providence. Thus Lord Śiva, as a self-realized Vaiṣṇava, was advised not to kill Dakṣa. A Vaiṣṇava is described as <i>para-duḥkha-duḥkhī</i> because although he is never distressed in any condition of life, he is distressed to see others in a distressed condition. Vaiṣṇavas, therefore, should not try to kill by any action of the body or mind but should try to revive the Kṛṣṇa consciousness of others out of compassion for them. The Kṛṣṇa consciousness movement has been started to deliver the envious persons of the world from the clutches of <i>māyā,</i> and even though they are sometimes put into trouble, devotees push on the Kṛṣṇa consciousness movement in all tolerance. Lord Caitanya advises:",
|
||||
"<i>tṛṇād api sunīcena taror api sahiṣṇunā<br/> amāninā mānadena kīrtanīyaḥ sadā hariḥ</i>",
|
||||
"\"One can chant the holy name of the Lord in a humble state of mind, thinking himself lower than the straw in the street. One should be more tolerant than the tree, devoid of all sense of false prestige and ready to offer all respects to others. In such a state of mind one can chant the holy name of the Lord constantly.\" (<i>Śikṣāṣṭakam,</i> 3)",
|
||||
"A Vaiṣṇava should follow the examples of such Vaiṣṇavas as Haridāsa Ṭhākura, Nityānanda Prabhu and also Lord Jesus Christ. There is no need to kill anyone who has already been killed. But it should be noted herewith that a Vaiṣṇava should not tolerate the blaspheming of Viṣṇu or Vaiṣṇavas, although he should tolerate personal insults to himself."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,111 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 48,
|
||||
"reference": "SB 4.6.48",
|
||||
"devanagari": "यस्मिन्यदा पुष्करनाभमायया दुरन्तया स्पृष्टधियः पृथग्दृशः\nकुर्वन्ति तत्र ह्य् अनुकम्पया कृपां न साधवो दैवबलात्कृते क्रमम्",
|
||||
"transliteration": "yasmin yadā puṣkara-nābha-māyayā\ndurantayā spṛṣṭa-dhiyaḥ pṛthag-dṛśaḥ\nkurvanti tatra hy anukampayā kṛpāṁ\nna sādhavo daiva-balāt kṛte kramam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yasmin",
|
||||
"meanings": [
|
||||
"in some place"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yadā",
|
||||
"meanings": [
|
||||
"when"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puṣkara-nābha-māyayā",
|
||||
"meanings": [
|
||||
"by the illusory energy of Puṣkaranābha, the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "durantayā",
|
||||
"meanings": [
|
||||
"insurmountable"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "spṛṣṭa-dhiyaḥ",
|
||||
"meanings": [
|
||||
"bewildered"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pṛthak-dṛśaḥ",
|
||||
"meanings": [
|
||||
"the same persons who see differently"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kurvanti",
|
||||
"meanings": [
|
||||
"do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tatra",
|
||||
"meanings": [
|
||||
"there"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hi",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anukampayā",
|
||||
"meanings": [
|
||||
"out of compassion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛpām",
|
||||
"meanings": [
|
||||
"mercy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"never"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sādhavaḥ",
|
||||
"meanings": [
|
||||
"saintly persons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "daiva-balāt",
|
||||
"meanings": [
|
||||
"by Providence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛte",
|
||||
"meanings": [
|
||||
"being done"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kramam",
|
||||
"meanings": [
|
||||
"prowess."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>My dear lord, if in some places materialists who are already bewildered by the insurmountable illusory energy of the Supreme Godhead sometimes commit offenses, a saintly person, with compassion, does not take this seriously. Knowing that they commit the offenses because they were overpowered by the illusory energy, he does not show his prowess to counteract them.</b>",
|
||||
"purport": [
|
||||
"It is said that the beauty of a <i>tapasvī</i> or saintly person, is forgiveness. There are many instances in the spiritual history of the world in which many saintly persons, although unnecessarily harassed, did not take action, although they could have done so. Parīkṣit Mahārāja, for example, was unnecessarily cursed by a <i>brāhmaṇa</i> boy, and this was very much regretted by the boy's father, but Parīkṣit Mahārāja accepted the curse and agreed to die within a week as the <i>brāhmaṇa</i> boy desired. Parīkṣit Mahārāja was the emperor and was full in power both spiritually and materially, but out of compassion and out of respect for the <i>brāhmaṇa</i> community, he did not counteract the action of the <i>brāhmaṇa</i> boy but agreed to die within seven days. Because it was desired by Kṛṣṇa that Parīkṣit Mahārāja agree to the punishment so that the instruction of <i>Śrīmad-Bhāgavatam</i> would thus be revealed to the world, Parīkṣit Mahārāja was advised not to take action. A Vaiṣṇava is personally tolerant for the benefit of others. When he does not show his prowess, this does not mean that he is lacking in strength, but it indicates that he is tolerant for the welfare of the entire human society."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,121 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 49,
|
||||
"reference": "SB 4.6.49",
|
||||
"devanagari": "भवांस्तु पुंसः परमस्य मायया दुरन्तयास्पृष्टमतिः समस्तदृक्\nतया हतात्मस्व् अनुकर्मचेतःस्व् अनुग्रहं कर्तुम् इहार्हसि प्रभो",
|
||||
"transliteration": "bhavāṁstu puṁsaḥ paramasya māyayā\ndurantayāspṛṣṭa-matiḥ samasta-dṛk\ntayā hatātmasv anukarma-cetaḥsv\nanugrahaṁ kartum ihārhasi prabho",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "bhavān",
|
||||
"meanings": [
|
||||
"Your Lordship"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"but"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puṁsaḥ",
|
||||
"meanings": [
|
||||
"of the person"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paramasya",
|
||||
"meanings": [
|
||||
"the supreme"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "māyayā",
|
||||
"meanings": [
|
||||
"by the material energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "durantayā",
|
||||
"meanings": [
|
||||
"of great potency"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aspṛṣṭa",
|
||||
"meanings": [
|
||||
"unaffected"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "matiḥ",
|
||||
"meanings": [
|
||||
"intelligence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samasta-dṛk",
|
||||
"meanings": [
|
||||
"seer or knower of everything"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tayā",
|
||||
"meanings": [
|
||||
"by the same illusory energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hata-ātmasu",
|
||||
"meanings": [
|
||||
"bewildered at heart"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anukarma-cetaḥsu",
|
||||
"meanings": [
|
||||
"whose hearts are attracted by fruitive activities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anugraham",
|
||||
"meanings": [
|
||||
"mercy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kartum",
|
||||
"meanings": [
|
||||
"to do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iha",
|
||||
"meanings": [
|
||||
"in this case"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arhasi",
|
||||
"meanings": [
|
||||
"desire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prabho",
|
||||
"meanings": [
|
||||
"O lord."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>My dear lord, you are never bewildered by the formidable influence of the illusory energy of the Supreme Personality of Godhead. Therefore you are omniscient and should be merciful and compassionate upon those who are bewildered by the same illusory energy and are very much attached to fruitive activities.</b>",
|
||||
"purport": [
|
||||
"A Vaiṣṇava is never bewildered by the influence of the external energy because he is engaged in the transcendental loving service of the Lord. The Lord states in <i>Bhagavad-gītā</i>:",
|
||||
"<i>daivī hy eṣā guṇamayī mama māyā duratyayā<br/> mām eva ye prapadyante māyām etāṁ taranti te</i>",
|
||||
"\"My divine energy consisting of the three modes of material nature is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.\" (Bg. 7.14) A Vaiṣṇava should take care of those who are bewildered by this <i>māyā</i> instead of becoming angry with them because without a Vaiṣṇava's mercy they have no way to get out of the clutches of <i>māyā.</i> Those who have been condemned by <i>māyā</i> are rescued by the mercy of devotees.",
|
||||
"<i>vāñchā-kalpa-tarubhyaś ca kṛpā-sindhubhya eva ca<br/> patitānāṁ pāvanebhyo vaiṣṇavebhyo namo namaḥ<br/> </i>[<i>Vaiṣṇava Praṇāma</i>]",
|
||||
"\"I offer my respectful obeisances unto all the Vaiṣṇava devotees of the Lord. They are just like desire trees who can fulfill the desires of everyone, and they are full of compassion for the fallen conditioned souls.\" Those who are under the influence of the illusory energy are attracted to fruitive activities, but a Vaiṣṇava preacher attracts their hearts to the Supreme Personality of Godhead, Śrī Kṛṣṇa."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,127 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 50,
|
||||
"reference": "SB 4.6.50",
|
||||
"devanagari": "कुर्व् अध्वरस्योद्धरणं हतस्य भोः त्वयासमाप्तस्य मनो प्रजापतेः\nन यत्र भागं तव भागिनो ददुः कुयाजिनो येन मखो निनीयते",
|
||||
"transliteration": "kurv adhvarasyoddharaṇaṁ hatasya bhoḥ\ntvayāsamāptasya mano prajāpateḥ\nna yatra bhāgaṁ tava bhāgino daduḥ\nku-yājino yena makho ninīyate",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kuru",
|
||||
"meanings": [
|
||||
"just execute"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adhvarasya",
|
||||
"meanings": [
|
||||
"of the sacrifice"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "uddharaṇam",
|
||||
"meanings": [
|
||||
"complete regularly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hatasya",
|
||||
"meanings": [
|
||||
"killed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhoḥ",
|
||||
"meanings": [
|
||||
"O"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tvayā",
|
||||
"meanings": [
|
||||
"by you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asamāptasya",
|
||||
"meanings": [
|
||||
"of the unfinished sacrifice"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mano",
|
||||
"meanings": [
|
||||
"O Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prajāpateḥ",
|
||||
"meanings": [
|
||||
"of Mahārāja Dakṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yatra",
|
||||
"meanings": [
|
||||
"where"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāgam",
|
||||
"meanings": [
|
||||
"share"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tava",
|
||||
"meanings": [
|
||||
"your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāginaḥ",
|
||||
"meanings": [
|
||||
"deserving to take the share"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "daduḥ",
|
||||
"meanings": [
|
||||
"did not give"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ku-yājinaḥ",
|
||||
"meanings": [
|
||||
"bad priests"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yena",
|
||||
"meanings": [
|
||||
"by the bestower"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "makhaḥ",
|
||||
"meanings": [
|
||||
"sacrifice"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ninīyate",
|
||||
"meanings": [
|
||||
"gets the result."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>My dear Lord Śiva, you are a shareholder of a portion of the sacrifice, and you are the giver of the result. The bad priests did not deliver your share, and therefore you destroyed everything, and the sacrifice remains unfinished. Now you can do the needful and take your rightful share.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,91 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 51,
|
||||
"reference": "SB 4.6.51",
|
||||
"devanagari": "जीवताद्यजमानो ऽयं प्रपद्येताक्षिणी भगः\nभृगोः श्मश्रूणि रोहन्तु पूष्णो दन्ताश्च पूर्ववत्",
|
||||
"transliteration": "jīvatād yajamāno 'yaṁ\nprapadyetākṣiṇī bhagaḥ\nbhṛgoḥ śmaśrūṇi rohantu\npūṣṇo dantāś ca pūrvavat",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "jīvatāt",
|
||||
"meanings": [
|
||||
"let him be alive"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yajamānaḥ",
|
||||
"meanings": [
|
||||
"the performer of the sacrifice (Dakṣa)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ayam",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prapadyeta",
|
||||
"meanings": [
|
||||
"let him get back"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "akṣiṇī",
|
||||
"meanings": [
|
||||
"by the eyes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagaḥ",
|
||||
"meanings": [
|
||||
"Bhagadeva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhṛgoḥ",
|
||||
"meanings": [
|
||||
"of the sage Bhṛgu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śmaśrūṇi",
|
||||
"meanings": [
|
||||
"mustache"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rohantu",
|
||||
"meanings": [
|
||||
"may grow again"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūṣṇaḥ",
|
||||
"meanings": [
|
||||
"of Pūṣādeva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dantāḥ",
|
||||
"meanings": [
|
||||
"the chain of teeth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūrvavat",
|
||||
"meanings": [
|
||||
"like before."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>My dear lord, by your mercy the performer of the sacrifice (King Dakṣa) may get back his life, Bhaga may get back his eyes, Bhṛgu may get back his moustache, and Pūṣā may get back his teeth.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 52,
|
||||
"reference": "SB 4.6.52",
|
||||
"devanagari": "देवानां भग्नगात्राणाम् ऋत्विजां चायुधाश्मभिः\nभवतानुगृहीतानाम् आशु मन्यो ऽस्त्व् अनातुरम्",
|
||||
"transliteration": "devānāṁ bhagna-gātrāṇām\nṛtvijāṁ cāyudhāśmabhiḥ\nbhavatānugṛhītānām\nāśu manyo 'stv anāturam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "devānām",
|
||||
"meanings": [
|
||||
"of the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagna-gātrāṇām",
|
||||
"meanings": [
|
||||
"whose limbs are badly broken"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṛtvijām",
|
||||
"meanings": [
|
||||
"of the priests"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āyudha-aśmabhiḥ",
|
||||
"meanings": [
|
||||
"by weapons and by stones"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhavatā",
|
||||
"meanings": [
|
||||
"by you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anugṛhītānām",
|
||||
"meanings": [
|
||||
"being favored"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āśu",
|
||||
"meanings": [
|
||||
"at once"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manyaḥ",
|
||||
"meanings": [
|
||||
"O Lord Śiva (in an angry mood)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "astu",
|
||||
"meanings": [
|
||||
"let there be"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anāturam",
|
||||
"meanings": [
|
||||
"recovery from injuries."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>O Lord Śiva, may the demigods and the priests whose limbs have been broken by your soldiers recover from the injuries by your grace.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,114 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 4,
|
||||
"chapter": 6,
|
||||
"verse": 53,
|
||||
"reference": "SB 4.6.53",
|
||||
"devanagari": "एष ते रुद्र भागो ऽस्तु यदुच्छिष्टो ऽध्वरस्य वै\nयज्ञस्ते रुद्र भागेन कल्पताम् अद्य यज्ञहन्",
|
||||
"transliteration": "eṣa te rudra bhāgo 'stu\nyad-ucchiṣṭo 'dhvarasya vai\nyajñas te rudra bhāgena\nkalpatām adya yajña-han",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "eṣaḥ",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rudra",
|
||||
"meanings": [
|
||||
"O Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāgaḥ",
|
||||
"meanings": [
|
||||
"portion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "astu",
|
||||
"meanings": [
|
||||
"let it be"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"whatever"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ucchiṣṭaḥ",
|
||||
"meanings": [
|
||||
"is the remainder"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adhvarasya",
|
||||
"meanings": [
|
||||
"of the sacrifice"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vai",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yajñaḥ",
|
||||
"meanings": [
|
||||
"the sacrifice"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rudra",
|
||||
"meanings": [
|
||||
"O Rudra"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāgena",
|
||||
"meanings": [
|
||||
"by the portion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kalpatām",
|
||||
"meanings": [
|
||||
"may be completed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adya",
|
||||
"meanings": [
|
||||
"today"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yajña-han",
|
||||
"meanings": [
|
||||
"O destroyer of the sacrifice."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>O destroyer of the sacrifice, please take your portion of the sacrifice and let the sacrifice be completed by your grace.</b>",
|
||||
"purport": [
|
||||
"A sacrifice is a ceremony performed to please the Supreme Personality of Godhead. In the <i>Śrīmad-Bhāgavatam,</i> First Canto, Second Chapter, it is stated that everyone should try to understand whether the Supreme Personality of Godhead is satisfied by his activity. In other words, the aim of our activities should be to satisfy the Supreme Personality of Godhead. Just as in an office it is the duty of the worker to see that the proprietor or the master is satisfied, so everyone's duty is to see whether the Supreme Personality of Godhead is satisfied by one's activity. Activities to satisfy the Supreme Godhead are prescribed in the Vedic literature, and execution of such activities is called <i>yajña.</i> In other words, acting on behalf of the Supreme Lord is called <i>yajña.</i> One should know very well that any activity besides <i>yajña</i> is the cause of material bondage. That is explained in <i>Bhagavad-gītā, </i>Third Chapter, <b><i>ninth</i></b> verse:<i> yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ.</i> <i>Karma-bandhanaḥ</i> means that if we do not work for the satisfaction of the Supreme Lord, Viṣṇu, then the reaction of our work will bind us. One should not work for his own sense gratification. Everyone should work for the satisfaction of God. That is called <i>yajña.</i>",
|
||||
"After the <i>yajña</i> was performed by Dakṣa, all the demigods expected <i>prasādam,</i> the remnants of foodstuffs offered to Viṣṇu. Lord Śiva is one of the demigods, so naturally he also expected his share of the <i>prasādam</i> from the <i>yajña.</i> But Dakṣa, out of his envy for Lord Śiva, did not invite Śiva to participate in the <i>yajña,</i> nor did he give him his share after the offering. But after the destruction of the <i>yajña</i> arena by the followers of Lord Śiva, Lord Brahmā pacified him and assured him that he would get his share of <i>prasādam.</i> Thus he was requested to rectify whatever destruction was caused by his followers.",
|
||||
"In <i>Bhagavad-gītā,</i> Third Chapter, eleventh verse, it is said that all the demigods are satisfied when one performs <i>yajña</i>. Because the demigods expect <i>prasādam</i> from <i>yajñas, yajña</i> must be performed. Those who engage in sense gratificatory materialistic activities must perform <i>yajña,</i> otherwise they will be implicated. Thus Dakṣa, being the father of mankind, was performing <i>yajña,</i> and Lord Śiva expected his share. But since he was not invited, there was trouble. By the mediation of Lord Brahmā, however, everything was settled satisfactorily.",
|
||||
"The performance of <i>yajña</i> is a very difficult task because all the demigods must be invited to participate in the <i>yajña.</i> In this Kali-yuga it is not possible to perform such costly sacrifices, nor is it possible to invite the demigods to participate. Therefore in this age it is recommended, <i>yajñaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ</i> (<i>Bhāg.</i> 11.5.32). Those who are intelligent should know that in the Kali-yuga there is no possibility of performing the Vedic sacrifices. But unless one pleases the demigods, there will be no regulated seasonal activities or rainfall. Everything is controlled by the demigods. Under the circumstances, in this age, in order to keep the balance of social peace and prosperity, all intelligent men should execute the performance of <i>saṅkīrtana-yajña</i> by chanting the holy names Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. One should invite people, chant Hare Kṛṣṇa, and then distribute <i>prasādam.</i> This <i>yajña</i> will satisfy all the demigods, and thus there will be peace and prosperity in the world. Another difficulty in performing the Vedic rituals is that if one fails to satisfy even one demigod out of the many hundreds of thousands of demigods, just as Dakṣa failed to satisfy Lord Śiva, there will be disaster. But in this age the performance of sacrifice has been simplified. One can chant Hare Kṛṣṇa, and by pleasing Kṛṣṇa one can satisfy all the demigods automatically."
|
||||
]
|
||||
}
|
||||
Reference in New Issue
Block a user