feat: initial commit
This commit is contained in:
gosangam
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 6,
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"chapter": 10,
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"verse": 1,
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"reference": "SB 6.10.1",
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"devanagari": "श्रीबादरायणिर् उवाच\nइन्द्रम् एवं समादिश्य भगवान्विश्वभावनः\nपश्यताम् अनिमेषाणां तत्रैवान्तर्दधे हरिः",
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"transliteration": "śrī-bādarāyaṇir uvāca\nindram evaṁ samādiśya\nbhagavān viśva-bhāvanaḥ\npaśyatām animeṣāṇāṁ\ntatraivāntardadhe hariḥ",
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"synonyms": [
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{
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"word": "śrī-bādarāyaṇiḥ uvāca",
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"meanings": [
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"Śrī Śukadeva Gosvāmī said"
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]
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},
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{
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"word": "indram",
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"meanings": [
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"Indra, the heavenly King"
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]
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},
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{
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"word": "evam",
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"meanings": [
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"thus"
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]
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},
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{
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"word": "samādiśya",
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"meanings": [
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"after instructing"
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]
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},
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{
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"word": "bhagavān",
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"meanings": [
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"the Supreme Personality of Godhead"
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]
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},
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{
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"word": "viśva-bhāvanaḥ",
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"meanings": [
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"the original cause of all cosmic manifestations"
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]
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},
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{
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"word": "paśyatām animeṣāṇām",
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"meanings": [
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"while the demigods were looking on"
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]
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},
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{
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"word": "tatra",
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"meanings": [
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"then and there"
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]
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},
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{
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"word": "eva",
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"meanings": [
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"indeed"
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]
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},
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{
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"word": "antardadhe",
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"meanings": [
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"disappeared"
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]
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},
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{
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"word": "hariḥ",
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"meanings": [
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"the Lord."
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]
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}
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],
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"translation": "<b>Śrī Śukadeva Gosvāmī said: </b><b>After instructing Indra in this way, the Supreme Personality of Godhead, Hari, the cause of the cosmic manifestation, then and there disappeared from the presence of the onlooking demigods.</b>",
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"purport": []
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}
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@@ -0,0 +1,85 @@
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 6,
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"chapter": 10,
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"verse": 2,
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"reference": "SB 6.10.2",
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"devanagari": "तथाभियाचितो देवैर् ऋषिर् आथर्वणो महान्\nमोदमान उवाचेदं प्रहसन्न् इव भारत",
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"transliteration": "tathābhiyācito devair\nṛṣir ātharvaṇo mahān\nmodamāna uvācedaṁ\nprahasann iva bhārata",
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"synonyms": [
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{
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"word": "tathā",
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"meanings": [
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"in that manner"
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]
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},
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{
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"word": "abhiyācitaḥ",
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"meanings": [
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"being begged"
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]
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},
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{
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"word": "devaiḥ",
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"meanings": [
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"by the demigods"
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]
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},
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{
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"word": "ṛṣiḥ",
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"meanings": [
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"the great saintly person"
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]
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},
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{
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"word": "ātharvaṇaḥ",
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"meanings": [
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"Dadhīci, the son of Atharvā"
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]
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},
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{
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"word": "mahān",
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"meanings": [
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"the great personality"
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]
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},
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{
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"word": "modamānaḥ",
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"meanings": [
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"being merry"
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]
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},
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{
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"word": "uvāca",
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"meanings": [
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"said"
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]
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},
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{
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"word": "idam",
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"meanings": [
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"this"
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]
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},
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{
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"word": "prahasan",
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"meanings": [
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"smiling"
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]
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},
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{
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"word": "iva",
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"meanings": [
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"somewhat"
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]
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},
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{
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"word": "bhārata",
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"meanings": [
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"O Mahārāja Parīkṣit."
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]
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}
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],
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"translation": "<b>O King Parīkṣit, following the Lord's instructions, the demigods approached Dadhīci, the son of Atharvā. He was very liberal, and when they begged him to give them his body, he at once partially agreed. However, just to hear religious instructions from them, he smiled and jokingly spoke as follows.</b>",
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"purport": []
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}
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@@ -0,0 +1,85 @@
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 6,
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"chapter": 10,
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"verse": 3,
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"reference": "SB 6.10.3",
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"devanagari": "अपि वृन्दारका यूयं न जानीथ शरीरिणाम्\nसंस्थायां यस्त्व् अभिद्रोहो दुःसहश्चेतनापहः",
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"transliteration": "api vṛndārakā yūyaṁ\nna jānītha śarīriṇām\nsaṁsthāyāṁ yas tv abhidroho\nduḥsahaś cetanāpahaḥ",
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"synonyms": [
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{
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"word": "api",
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"meanings": [
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"although"
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]
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},
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{
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"word": "vṛndārakāḥ",
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"meanings": [
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"O demigods"
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]
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},
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{
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"word": "yūyam",
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"meanings": [
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"all of you"
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]
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},
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{
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"word": "na jānītha",
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"meanings": [
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"do not know"
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]
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},
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{
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"word": "śarīriṇām",
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"meanings": [
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"of those who have material bodies"
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]
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},
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{
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"word": "saṁsthāyām",
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"meanings": [
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"at the time of death, or while quitting this body"
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]
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},
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{
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"word": "yaḥ",
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"meanings": [
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"which"
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]
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},
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{
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"word": "tu",
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"meanings": [
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"then"
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]
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},
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{
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"word": "abhidrohaḥ",
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"meanings": [
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"severe pain"
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]
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},
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{
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"word": "duḥsahaḥ",
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"meanings": [
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"unbearable"
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]
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},
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{
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"word": "cetana",
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"meanings": [
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"the consciousness"
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]
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},
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{
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"word": "apahaḥ",
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"meanings": [
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"which takes away."
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]
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}
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],
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"translation": "<b>O elevated demigods, at the time of death, severe, unbearable pain takes away the consciousness of all living entities who have accepted material bodies. Don't you know about this pain?</b>",
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"purport": []
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}
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@@ -0,0 +1,87 @@
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 6,
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"chapter": 10,
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"verse": 4,
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"reference": "SB 6.10.4",
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"devanagari": "जिजीविषूणां जीवानाम् आत्मा प्रेष्ठ इहेप्सितः\nक उत्सहेत तं दातुं भिक्षमाणाय विष्णवे",
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"transliteration": "jijīviṣūṇāṁ jīvānām\nātmā preṣṭha ihepsitaḥ\nka utsaheta taṁ dātuṁ\nbhikṣamāṇāya viṣṇave",
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"synonyms": [
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{
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"word": "jijīviṣūṇām",
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"meanings": [
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"aspiring to remain alive"
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]
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},
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{
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"word": "jīvānām",
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"meanings": [
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"of all living entities"
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]
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},
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{
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"word": "ātmā",
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"meanings": [
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"the body"
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]
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},
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{
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"word": "preṣṭhaḥ",
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"meanings": [
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"very dear"
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]
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},
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{
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"word": "iha",
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"meanings": [
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"here"
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]
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},
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{
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"word": "īpsitaḥ",
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"meanings": [
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"desired"
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]
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},
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{
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"word": "kaḥ",
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"meanings": [
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"who"
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]
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},
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{
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"word": "utsaheta",
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"meanings": [
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"can bear"
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]
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},
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{
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"word": "tam",
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"meanings": [
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"that body"
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]
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},
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{
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"word": "dātum",
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"meanings": [
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"to deliver"
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]
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},
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{
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"word": "bhikṣamāṇāya",
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"meanings": [
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"begging"
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]
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},
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{
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"word": "viṣṇave",
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"meanings": [
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"even to Lord Viṣṇu."
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]
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}
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],
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"translation": "<b>In this material world, every living entity is very much addicted to his material body. Struggling to keep his body forever, everyone tries to protect it by all means, even at the sacrifice of all his possessions. Therefore, who would be prepared to deliver his body to anyone, even if it were demanded by Lord Viṣṇu?</b>",
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"purport": [
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"It is said, <i>ātmānaṁ sarvato rakṣet tato dharmaṁ tato dhanam:</i> one must protect his body by all means; then he may protect his religious principles and thereafter his possessions. This is the natural desire of all living entities. No one wants to give up his body unless it is forcibly given away. Even though the demigods said that they were demanding Dadhīci's body for their benefit in accordance with the order of Lord Viṣṇu, Dadhīci superficially refused to give them his body."
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]
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}
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@@ -0,0 +1,79 @@
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 6,
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"chapter": 10,
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"verse": 5,
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"reference": "SB 6.10.5",
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"devanagari": "श्रीदेवा ऊचुः\nकिं नु तद्दुस्त्यजं ब्रह्मन्पुंसां भूतानुकम्पिनाम्\nभवद्विधानां महतां पुण्यश्लोकेड्यकर्मणाम्",
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"transliteration": "śrī-devā ūcuḥ\nkiṁ nu tad dustyajaṁ brahman\npuṁsāṁ bhūtānukampinām\nbhavad-vidhānāṁ mahatāṁ\npuṇya-ślokeḍya-karmaṇām",
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"synonyms": [
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{
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"word": "śrī-devāḥ ūcuḥ",
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"meanings": [
|
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"the demigods said"
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]
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},
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{
|
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"word": "kim",
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"meanings": [
|
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"what"
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]
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},
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{
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"word": "nu",
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"meanings": [
|
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"indeed"
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]
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},
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{
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"word": "tat",
|
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"meanings": [
|
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"that"
|
||||
]
|
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},
|
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{
|
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"word": "dustyajam",
|
||||
"meanings": [
|
||||
"difficult to give up"
|
||||
]
|
||||
},
|
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{
|
||||
"word": "brahman",
|
||||
"meanings": [
|
||||
"O exalted brāhmaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puṁsām",
|
||||
"meanings": [
|
||||
"of persons"
|
||||
]
|
||||
},
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{
|
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"word": "bhūta-anukampinām",
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"meanings": [
|
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"who are very sympathetic toward the suffering living entities"
|
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]
|
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},
|
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{
|
||||
"word": "bhavat-vidhānām",
|
||||
"meanings": [
|
||||
"like Your Lordship"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahatām",
|
||||
"meanings": [
|
||||
"who are very great"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puṇya-śloka-īḍya-karmaṇām",
|
||||
"meanings": [
|
||||
"whose pious activities are praised by all great souls."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The demigods replied:</b><b> O exalted brāhmaṇa, pious persons like you, whose activities are praiseworthy, are very kind and affectionate to people in general. What can't such pious souls give for the benefit of others? They can give everything, including their bodies.</b>",
|
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"purport": []
|
||||
}
|
||||
@@ -0,0 +1,105 @@
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{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 6,
|
||||
"reference": "SB 6.10.6",
|
||||
"devanagari": "नूनं स्वार्थपरो लोको न वेद परसंकटम्\nयदि वेद न याचेत नेति नाह यद् ईश्वरः",
|
||||
"transliteration": "nūnaṁ svārtha-paro loko\nna veda para-saṅkaṭam\nyadi veda na yāceta\nneti nāha yad īśvaraḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "nūnam",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-artha-paraḥ",
|
||||
"meanings": [
|
||||
"interested only in sense gratification in this life or the next"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lokaḥ",
|
||||
"meanings": [
|
||||
"materialistic people in general"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "veda",
|
||||
"meanings": [
|
||||
"know"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "para-saṅkaṭam",
|
||||
"meanings": [
|
||||
"the pain of others"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yadi",
|
||||
"meanings": [
|
||||
"if"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "veda",
|
||||
"meanings": [
|
||||
"know"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāceta",
|
||||
"meanings": [
|
||||
"would ask"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"no"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na āha",
|
||||
"meanings": [
|
||||
"does not say"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"since"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "īśvaraḥ",
|
||||
"meanings": [
|
||||
"able to give charity."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Those who are too self-interested beg something from others, not knowing of others' pain. But if the beggar knew the difficulty of the giver, he would not ask for anything. Similarly, he who is able to give charity does not know the beggar's difficulty, for otherwise he would not refuse to give the beggar anything he might want as charity.</b>",
|
||||
"purport": [
|
||||
"This verse describes two people—one who gives charity and one who begs for it. A beggar should not ask charity from a person who is in difficulty. Similarly, one who is able to give charity should not deny a beggar. These are the moral instructions of the <i>śāstra.</i> Cāṇakya Paṇḍita says, <i>san-nimitte varaṁ tyāgo vināśe niyate sati:</i> everything within this material world will be destroyed, and therefore one should use everything for good purposes. If one is advanced in knowledge, he must always be prepared to sacrifice anything for a better cause. At the present moment the entire world is in a dangerous position under the spell of a godless civilization. The Kṛṣṇa consciousness movement needs many exalted, learned persons who will sacrifice their lives to revive God consciousness throughout the world. We therefore invite all men and women advanced in knowledge to join the Kṛṣṇa consciousness movement and sacrifice their lives for the great cause of reviving the God consciousness of human society."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,97 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 7,
|
||||
"reference": "SB 6.10.7",
|
||||
"devanagari": "श्रीऋषिर् उवाच\nधर्मं वः श्रोतुकामेन यूयं मे प्रत्युदाहृताः\nएष वः प्रियम् आत्मानं त्यजन्तं सन्त्यजाम्य् अहम्",
|
||||
"transliteration": "śrī-ṛṣir uvāca\ndharmaṁ vaḥ śrotu-kāmena\nyūyaṁ me pratyudāhṛtāḥ\neṣa vaḥ priyam ātmānaṁ\ntyajantaṁ santyajāmy aham",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śrī-ṛṣiḥ uvāca",
|
||||
"meanings": [
|
||||
"the great saint Dadhīci said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dharmam",
|
||||
"meanings": [
|
||||
"the principles of religion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaḥ",
|
||||
"meanings": [
|
||||
"from you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śrotu-kāmena",
|
||||
"meanings": [
|
||||
"by the desire to hear"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yūyam",
|
||||
"meanings": [
|
||||
"you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "me",
|
||||
"meanings": [
|
||||
"by me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pratyudāhṛtāḥ",
|
||||
"meanings": [
|
||||
"replied to the contrary"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eṣaḥ",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaḥ",
|
||||
"meanings": [
|
||||
"for you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "priyam",
|
||||
"meanings": [
|
||||
"dear"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmānam",
|
||||
"meanings": [
|
||||
"body"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tyajantam",
|
||||
"meanings": [
|
||||
"leaving me anyway, today or tomorrow"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "santyajāmi",
|
||||
"meanings": [
|
||||
"give up"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aham",
|
||||
"meanings": [
|
||||
"I."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The great sage Dadhīci said:</b><b> Just to hear from you about religious principles, I refused to offer my body at your request. Now, although my body is extremely dear to me, I must give it up for your better purposes since I know that it will leave me today or tomorrow.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,110 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 8,
|
||||
"reference": "SB 6.10.8",
|
||||
"devanagari": "यो ऽध्रुवेणात्मना नाथा न धर्मं न यशः पुमान्\nईहेत भूतदयया स शोच्यः स्थावरैर् अपि",
|
||||
"transliteration": "yo 'dhruveṇātmanā nāthā\nna dharmaṁ na yaśaḥ pumān\nīheta bhūta-dayayā\nsa śocyaḥ sthāvarair api",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yaḥ",
|
||||
"meanings": [
|
||||
"anyone who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adhruveṇa",
|
||||
"meanings": [
|
||||
"impermanent"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmanā",
|
||||
"meanings": [
|
||||
"by the body"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāthāḥ",
|
||||
"meanings": [
|
||||
"O lords"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dharmam",
|
||||
"meanings": [
|
||||
"religious principles"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaśaḥ",
|
||||
"meanings": [
|
||||
"fame"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pumān",
|
||||
"meanings": [
|
||||
"a person"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "īheta",
|
||||
"meanings": [
|
||||
"endeavors for"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhūta-dayayā",
|
||||
"meanings": [
|
||||
"by mercy for the living beings"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"that person"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śocyaḥ",
|
||||
"meanings": [
|
||||
"pitiable"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sthāvaraiḥ",
|
||||
"meanings": [
|
||||
"by the immobile creatures"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"even."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>O demigods, one who has no compassion for humanity in its suffering and does not sacrifice his impermanent body for the higher causes of religious principles or eternal glory is certainly pitied even by the immovable beings.</b>",
|
||||
"purport": [
|
||||
"In this regard, a very exalted example was set by Lord Śrī Caitanya Mahāprabhu and the six Gosvāmīs of Vṛndāvana. Concerning Śrī Caitanya Mahāprabhu it is said in <i>Śrīmad-Bhāgavatam</i> (11.5.34):",
|
||||
"<i>tyaktvā sudustyaja-surepsita-rājya-lakṣmīṁ<br/> dharmiṣṭha ārya-vacasā yad agād araṇyam<br/> māyā-mṛgaṁ dayitayepsitam anvadhāvad<br/> vande mahā-puruṣa te caraṇāravindam</i>",
|
||||
"\"We offer our respectful obeisances unto the lotus feet of the Lord, upon whom one should always meditate. He left His householder life, leaving aside His eternal consort, whom even the denizens of heaven adore. He went into the forest to deliver the fallen souls, who are put into illusion by material energy.\" To accept <i>sannyāsa</i> means to commit civil suicide, but <i>sannyāsa</i> is compulsory, at least for every <i>brāhmaṇa,</i> every first-class human being. Śrī Caitanya Mahāprabhu had a very young and beautiful wife and a very affectionate mother. Indeed, the affectionate dealings of His family members were so pleasing that even the demigods could not expect such happiness at home. Nevertheless, for the deliverance of all the fallen souls of the world, Śrī Caitanya Mahāprabhu took <i>sannyāsa</i> and left home when He was only twenty-four years old. He lived a very strict life as a <i>sannyāsī,</i> refusing all bodily comforts. Similarly, His disciples the six Gosvāmīs were ministers who held exalted positions in society, but they also left everything to join the movement of Śrī Caitanya Mahāprabhu. Śrīnivāsa Ācārya says:",
|
||||
"<i>tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tucchavat<br/> bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau<br/> </i>[<i>Ṣaḍ-gosvāmy-aṣṭaka 4</i>]",
|
||||
"These Gosvāmīs left their very comfortable lives as ministers, Zamindars and learned scholars and joined Śrī Caitanya Mahāprabhu's movement, just to show mercy to the fallen souls of the world (<i>dīna-gaṇeśakau karuṇayā</i>). Accepting very humble lives as mendicants, wearing no more than loincloths and torn quilts (<i>kaupīna-kantha</i>), they lived in Vṛndāvana and followed Śrī Caitanya Mahāprabhu's order to excavate Vṛndāvana's lost glories.",
|
||||
"Similarly, everyone else with a materially comfortable condition in this world should join the Kṛṣṇa consciousness movement to elevate the fallen souls. The words <i>bhūta-dayayā, māyā-mṛgaṁ dayitayepsitam</i> and <i>dīna-gaṇeśakau karuṇayā</i> all convey the same sense. These are very significant words for those interested in elevating human society to a proper understanding of life. One should join the Kṛṣṇa consciousness movement, following the examples of such great personalities as Śrī Caitanya Mahāprabhu, the six Gosvāmīs and, before them, the great sage Dadhīci. Instead of wasting one's life for temporary bodily comforts, one should always be prepared to give up one's life for better causes. After all, the body will be destroyed. Therefore one should sacrifice it for the glory of distributing religious principles throughout the world."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,94 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 9,
|
||||
"reference": "SB 6.10.9",
|
||||
"devanagari": "एतावान् अव्ययो धर्मः पुण्यश्लोकैर् उपासितः\nयो भूतशोकहर्षाभ्याम् आत्मा शोचति हृष्यति",
|
||||
"transliteration": "etāvān avyayo dharmaḥ\npuṇya-ślokair upāsitaḥ\nyo bhūta-śoka-harṣābhyām\nātmā śocati hṛṣyati",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "etāvān",
|
||||
"meanings": [
|
||||
"this much"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avyayaḥ",
|
||||
"meanings": [
|
||||
"imperishable"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dharmaḥ",
|
||||
"meanings": [
|
||||
"religious principle"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puṇya-ślokaiḥ",
|
||||
"meanings": [
|
||||
"by famous persons who are celebrated as pious"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upāsitaḥ",
|
||||
"meanings": [
|
||||
"recognized"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaḥ",
|
||||
"meanings": [
|
||||
"which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhūta",
|
||||
"meanings": [
|
||||
"of the living beings"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śoka",
|
||||
"meanings": [
|
||||
"by the distress"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "harṣābhyām",
|
||||
"meanings": [
|
||||
"and by the happiness"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmā",
|
||||
"meanings": [
|
||||
"the mind"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śocati",
|
||||
"meanings": [
|
||||
"laments"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hṛṣyati",
|
||||
"meanings": [
|
||||
"feels happiness."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>If one is unhappy to see the distress of other living beings and happy to see their happiness, his religious principles are appreciated as imperishable by exalted persons who are considered pious and benevolent.</b>",
|
||||
"purport": [
|
||||
"One generally follows different types of religious principles or performs various occupational duties according to the body given to him by the modes of material nature. In this verse, however, real religious principles are explained. Everyone should be unhappy to see others in distress and happy to see others happy. <i>Ātmavat sarva-bhūteṣu:</i> one should feel the happiness and distress of others as his own. It is on this basis that the Buddhist religious principle of nonviolence—<i>ahiṁsaḥ parama-dharmaḥ</i>—is established. We feel pain when someone disturbs us, and therefore we should not inflict pain upon other living beings. Lord Buddha's mission was to stop unnecessary animal killing, and therefore he preached that the greatest religious principle is nonviolence.",
|
||||
"One cannot continue killing animals and at the same time be a religious man. That is the greatest hypocrisy. Jesus Christ said, \"Do not kill,\" but hypocrites nevertheless maintain thousands of slaughterhouses while posing as Christians. Such hypocrisy is condemned in this verse. One should be happy to see others happy, and one should be unhappy to see others unhappy. This is the principle to be followed. Unfortunately, at the present moment so-called philanthropists and humanitarians advocate the happiness of humanity at the cost of the lives of poor animals. That is not recommended herein. This verse clearly says that one should be compassionate to all living entities. Regardless of whether human, animal, tree or plant, all living entities are sons of the Supreme Personality of Godhead. Lord Kṛṣṇa says in <i>Bhagavad-gītā </i>(14.4):",
|
||||
"<i>sarva-yoniṣu kaunteya<br/> mūrtayaḥ sambhavanti yāḥ<br/> tāsāṁ brahma mahad yonir<br/> ahaṁ bīja-pradaḥ pitā</i>",
|
||||
"\"It should be understood that all species of life, O son of Kuntī, are made possible by birth in this material nature, and that I am the seed-giving father.\" The different forms of these living entities are only their external dresses. Every living being is actually a spirit soul, a part and parcel of God. Therefore one should not favor only one kind of living being. A Vaiṣṇava sees all living entities as part and parcel of God. As the Lord says in <i>Bhagavad-gītā</i> (5.18 and 18.54):",
|
||||
"<i>vidyā-vinaya-sampanne<br/> brāhmaṇe gavi hastini<br/> śuni caiva śvapāke ca<br/> paṇḍitāḥ sama-darśinaḥ</i>",
|
||||
"\"The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle <i>brāhmaṇa,</i> a cow, an elephant, a dog and a dog-eater [outcaste].\"",
|
||||
"<i>brahma-bhūtaḥ prasannātmā<br/> na śocati na kāṅkṣati<br/> samaḥ sarveṣu bhūteṣu<br/> mad-bhaktiṁ labhate parām</i>",
|
||||
"\"One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me.\" A Vaiṣṇava, therefore, is truly a perfect person because he laments to see others unhappy and feels joy at seeing others happy. A Vaiṣṇava is <i>para-duḥkha-duḥkhī;</i> <i>he</i> is always unhappy to see the conditioned souls in an unhappy state of materialism. Therefore a Vaiṣṇava is always busy preaching Kṛṣṇa consciousness throughout the world."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,104 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 10,
|
||||
"reference": "SB 6.10.10",
|
||||
"devanagari": "अहो दैन्यम् अहो कष्टं पारक्यैः क्षणभंगुरैः\nयन्नोपकुर्याद् अस्वार्थैर्मर्त्यः स्वज्ञातिविग्रहैः",
|
||||
"transliteration": "aho dainyam aho kaṣṭaṁ\npārakyaiḥ kṣaṇa-bhaṅguraiḥ\nyan nopakuryād asvārthair\nmartyaḥ sva-jñāti-vigrahaiḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "aho",
|
||||
"meanings": [
|
||||
"alas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dainyam",
|
||||
"meanings": [
|
||||
"a miserable condition"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aho",
|
||||
"meanings": [
|
||||
"alas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kaṣṭam",
|
||||
"meanings": [
|
||||
"simply tribulation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pārakyaiḥ",
|
||||
"meanings": [
|
||||
"which after death are eatable by dogs and jackals"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṣaṇa-bhaṅguraiḥ",
|
||||
"meanings": [
|
||||
"perishable at any moment"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"because"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upakuryāt",
|
||||
"meanings": [
|
||||
"would help"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "a-sva-arthaiḥ",
|
||||
"meanings": [
|
||||
"not meant for self-interest"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "martyaḥ",
|
||||
"meanings": [
|
||||
"a living entity destined to die"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva",
|
||||
"meanings": [
|
||||
"with his wealth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jñāti",
|
||||
"meanings": [
|
||||
"relatives and friends"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vigrahaiḥ",
|
||||
"meanings": [
|
||||
"and his body."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>This body, which is eatable by jackals and dogs after death, does not actually do any good for me, the spirit soul. It is usable only for a short time and may perish at any moment. The body and its possessions, its riches and relatives, must all be engaged for the benefit of others, or else they will be sources of tribulation and misery.</b>",
|
||||
"purport": [
|
||||
"Similar advice is also given in <i>Śrīmad-Bhāgavatam</i> (10.22.35):",
|
||||
"<i>etāvaj janma-sāphalyaṁ<br/> dehinām iha dehiṣu<br/> prāṇair arthair dhiyā vācā<br/> śreya ācaraṇaṁ sadā</i>",
|
||||
"\"It is the duty of every living being to perform welfare activities for the benefit of others with his life, wealth, intelligence and words.\" This is the mission of life. One's own body and the bodies of his friends and relatives, as well as one's own riches and everything else one has, should be engaged for the benefit of others. This is the mission of Śrī Caitanya Mahāprabhu. As stated in <i>Caitanya-caritāmṛta</i> (<i>Ādi</i> 9.41):",
|
||||
"<i>bhārata-bhūmite haila manuṣya-janma yāra<br/> janma sārthaka kari' kara para-upakāra</i>",
|
||||
"\"One who has taken birth as a human being in the land of India [Bhārata-varṣa] should make his life successful and work for the benefit of all other people.",
|
||||
"The word <i>upakuryāt</i> means <i>para-upakāra,</i> helping others. Of course, in human society there are many institutions to help others, but because philanthropists do not know how to help others, their propensity for philanthropy is ineffectual. They do not know the ultimate goal of life (<i>śreya ācaraṇam</i>), which is to please the Supreme Lord. If all philanthropic and humanitarian activities were directed toward achieving the ultimate goal of life—to please the Supreme Personality of Godhead—they would all be perfect. Humanitarian work without Kṛṣṇa is nothing. Kṛṣṇa must be brought to the center of all our activities; otherwise no activity will have value."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 11,
|
||||
"reference": "SB 6.10.11",
|
||||
"devanagari": "श्रीबादरायणिर् उवाच\nएवं कृतव्यवसितो दध्यङ्ङ् आथर्वणस्तनुम्\nपरे भगवति ब्रह्मण्य् आत्मानं सन्नयञ्जहौ",
|
||||
"transliteration": "śrī-bādarāyaṇir uvāca\nevaṁ kṛta-vyavasito\ndadhyaṅṅ ātharvaṇas tanum\npare bhagavati brahmaṇy\nātmānaṁ sannayañ jahau",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śrī-bādarāyaṇiḥ uvāca",
|
||||
"meanings": [
|
||||
"Śrī Śukadeva Gosvāmī said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "evam",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛta-vyavasitaḥ",
|
||||
"meanings": [
|
||||
"making certain of what to do (in giving his body to the demigods)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dadhyaṅ",
|
||||
"meanings": [
|
||||
"Dadhīci Muni"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātharvaṇaḥ",
|
||||
"meanings": [
|
||||
"the son of Atharvā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tanum",
|
||||
"meanings": [
|
||||
"his body"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pare",
|
||||
"meanings": [
|
||||
"to the Supreme"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavati",
|
||||
"meanings": [
|
||||
"Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahmaṇi",
|
||||
"meanings": [
|
||||
"the Supreme Brahman"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmānam",
|
||||
"meanings": [
|
||||
"himself, the spirit soul"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sannayan",
|
||||
"meanings": [
|
||||
"offering"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jahau",
|
||||
"meanings": [
|
||||
"gave up."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Śrī Śukadeva Gosvāmī said: </b><b>Dadhīci Muni, the son of Atharvā, thus resolved to give his body to the service of the demigods. He placed himself, the spirit soul, at the lotus feet of the Supreme Personality of Godhead and in this way gave up his gross material body made of five elements.</b>",
|
||||
"purport": [
|
||||
"As indicated by the words <i>pare bhagavati brahmaṇy ātmānaṁ sannayan,</i> Dadhīci placed himself, as spirit soul, at the lotus feet of the Supreme Personality of Godhead. In this regard, one may refer to the incident of Dhṛtarāṣṭra's leaving his body, as described in the First Canto of <i>Śrīmad-Bhāgavatam</i> (1.13.55). Dhṛtarāṣṭra analytically divided his gross material body into the five different elements of which it was made—earth, water, fire, air and ether—and distributed them to the different reservoirs of these elements; in other words, he merged these five elements into the original <i>mahat-tattva.</i> By identifying his material conception of life, he gradually separated his spirit soul from material connections and placed himself at the lotus feet of the Supreme Personality of Godhead. The example given in this connection is that when an earthen pot is broken, the small portion of the sky within the pot is united with the large sky outside the pot. Māyāvādī philosophers misunderstand this description of <i>Śrīmad-Bhāgavatam.</i> Therefore Śrī Rāmānuja Svāmī, in his book <i>Vedānta-tattva-sāra,</i> has described that this merging of the soul means that after separating himself from the material body made of eight elements—earth, water, fire, air, ether, false ego, mind and intelligence—the individual soul engages himself in devotional service to the Supreme Personality of Godhead in His eternal form (<i>īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ/ anādir ādir govindaḥ sarva-kāraṇa-kāraṇam</i>). The material cause of the material elements absorbs the material body, and the spiritual soul assumes its original position. As described by Śrī Caitanya Mahāprabhu, <i>jīvera 'svarūpa' haya—kṛṣṇera 'nitya-dāsa': </i>the constitutional position of the living entity is that he is the eternal servant of Kṛṣṇa. When one overcomes the material body through cultivation of spiritual knowledge and devotional service, one can revive his own position and thus engage in the service of the Lord."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,103 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 12,
|
||||
"reference": "SB 6.10.12",
|
||||
"devanagari": "यताक्षासुमनोबुद्धिस्तत्त्वदृग्ध्वस्तबन्धनः\nआस्थितः परमं योगं न देहं बुबुधे गतम्",
|
||||
"transliteration": "yatākṣāsu-mano-buddhis\ntattva-dṛg dhvasta-bandhanaḥ\nāsthitaḥ paramaṁ yogaṁ\nna dehaṁ bubudhe gatam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yata",
|
||||
"meanings": [
|
||||
"controlled"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "akṣa",
|
||||
"meanings": [
|
||||
"senses"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asu",
|
||||
"meanings": [
|
||||
"the life air"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manaḥ",
|
||||
"meanings": [
|
||||
"the mind"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "buddhiḥ",
|
||||
"meanings": [
|
||||
"intelligence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tattva-dṛk",
|
||||
"meanings": [
|
||||
"one who knows the tattvas, the material and spiritual energies"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhvasta-bandhanaḥ",
|
||||
"meanings": [
|
||||
"liberated from bondage"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsthitaḥ",
|
||||
"meanings": [
|
||||
"being situated in"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paramam",
|
||||
"meanings": [
|
||||
"the supreme"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yogam",
|
||||
"meanings": [
|
||||
"absorption, trance"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "deham",
|
||||
"meanings": [
|
||||
"the material body"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bubudhe",
|
||||
"meanings": [
|
||||
"perceived"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gatam",
|
||||
"meanings": [
|
||||
"left."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Dadhīci Muni controlled his senses, life force, mind and intelligence and became absorbed in trance. Thus he cut all his material bonds. He could not perceive how his material body became separated from his self.</b>",
|
||||
"purport": [
|
||||
"The Lord says in <i>Bhagavad-gītā</i> (8.5):",
|
||||
"<i>anta-kāle ca mām eva<br/> smaran muktvā kalevaram<br/> yaḥ prayāti sa mad-bhāvaṁ<br/> yāti nāsty atra saṁśayaḥ</i>",
|
||||
"\"Whoever, at the time of death, quits his body remembering Me alone, at once attains My nature. Of this there is no doubt.\" Of course, one must practice before one is overcome by death, but the perfect <i>yogī,</i> namely the devotee, dies in trance, thinking of Kṛṣṇa. He does not feel his material body being separated from his soul; the soul is immediately transferred to the spiritual world. <i>Tyaktvā dehaṁ punar janma naiti mām eti:</i> the soul does not enter the womb of a material mother again, but is transferred back home, back to Godhead. This <i>yoga, bhakti-yoga,</i> is the highest <i>yoga</i> system, as explained by the Lord Himself in <i>Bhagavad-gītā </i>(6.47):",
|
||||
"<i>yoginām api sarveṣāṁ<br/> mad-gatenāntarātmanā<br/> śraddhāvān bhajate yo māṁ<br/> sa me yuktatamo mataḥ</i>",
|
||||
"\"Of all <i>yogīs,</i> he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in <i>yoga</i> and is the highest of all.\" The <i>bhakti-yogī</i> always thinks of Kṛṣṇa, and therefore at the time of death he can very easily transfer himself to Kṛṣṇaloka, without even perceiving the pains of death."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,152 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 13,
|
||||
"reference": "SB 6.10.13-14",
|
||||
"devanagari": "अथेन्द्रो वज्रम् उद्यम्य निर्मितं विश्वकर्मणा\nमुनेः शक्तिभिर् उत्सिक्तो भगवत्तेजसान्वितः\nवृतो देवगणैः सर्वैर्गजेन्द्रोपर्य् अशोभत\nस्तूयमानो मुनिगणैस्त्रैलोक्यं हर्षयन्न् इव",
|
||||
"transliteration": "athendro vajram udyamya\nnirmitaṁ viśvakarmaṇā\nmuneḥ śaktibhir utsikto\nbhagavat-tejasānvitaḥ\nvṛto deva-gaṇaiḥ sarvair\ngajendropary aśobhata\nstūyamāno muni-gaṇais\ntrailokyaṁ harṣayann iva",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "atha",
|
||||
"meanings": [
|
||||
"thereafter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "indraḥ",
|
||||
"meanings": [
|
||||
"the King of heaven"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vajram",
|
||||
"meanings": [
|
||||
"the thunderbolt"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "udyamya",
|
||||
"meanings": [
|
||||
"firmly taking up"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirmitam",
|
||||
"meanings": [
|
||||
"manufactured"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśvakarmaṇā",
|
||||
"meanings": [
|
||||
"by Viśvakarmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "muneḥ",
|
||||
"meanings": [
|
||||
"of the great sage, Dadhīci"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śaktibhiḥ",
|
||||
"meanings": [
|
||||
"by the power"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "utsiktaḥ",
|
||||
"meanings": [
|
||||
"saturated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavat",
|
||||
"meanings": [
|
||||
"of the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tejasā",
|
||||
"meanings": [
|
||||
"with spiritual power"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anvitaḥ",
|
||||
"meanings": [
|
||||
"endowed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vṛtaḥ",
|
||||
"meanings": [
|
||||
"encircled"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "deva-gaṇaiḥ",
|
||||
"meanings": [
|
||||
"by the other demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarvaiḥ",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gajendra",
|
||||
"meanings": [
|
||||
"of his elephant carrier"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upari",
|
||||
"meanings": [
|
||||
"upon the back"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aśobhata",
|
||||
"meanings": [
|
||||
"shone"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "stūyamānaḥ",
|
||||
"meanings": [
|
||||
"being offered prayers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "muni-gaṇaiḥ",
|
||||
"meanings": [
|
||||
"by the saintly persons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "trai-lokyam",
|
||||
"meanings": [
|
||||
"to the three worlds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "harṣayan",
|
||||
"meanings": [
|
||||
"causing pleasure"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iva",
|
||||
"meanings": [
|
||||
"as it were."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Thereafter, King Indra very firmly took up the thunderbolt manufactured by Viśvakarmā from the bones of Dadhīci. Charged with the exalted power of Dadhīci Muni and enlightened by the power of the Supreme Personality of Godhead, Indra rode on the back of his carrier, Airāvata, surrounded by all the demigods, while all the great sages offered him praise. Thus he shone very beautifully, pleasing the three worlds as he rode off to kill Vṛtrāsura.</b>",
|
||||
"purport": [],
|
||||
"verse_end": 14
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 15,
|
||||
"reference": "SB 6.10.15",
|
||||
"devanagari": "वृत्रम् अभ्यद्रवच्छत्रुम् असुरानीकयूथपैः\nपर्यस्तम् ओजसा राजन्क्रुद्धो रुद्र इवान्तकम्",
|
||||
"transliteration": "vṛtram abhyadravac chatrum\nasurānīka-yūthapaiḥ\nparyastam ojasā rājan\nkruddho rudra ivāntakam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "vṛtram",
|
||||
"meanings": [
|
||||
"Vṛtrāsura"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhyadravat",
|
||||
"meanings": [
|
||||
"attacked"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śatrum",
|
||||
"meanings": [
|
||||
"the enemy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asura-anīka-yūthapaiḥ",
|
||||
"meanings": [
|
||||
"by the commanders or captains of the soldiers of the asuras"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paryastam",
|
||||
"meanings": [
|
||||
"surrounded"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ojasā",
|
||||
"meanings": [
|
||||
"with great force"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rājan",
|
||||
"meanings": [
|
||||
"O King"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kruddhaḥ",
|
||||
"meanings": [
|
||||
"being angry"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rudraḥ",
|
||||
"meanings": [
|
||||
"an incarnation of Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iva",
|
||||
"meanings": [
|
||||
"like"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "antakam",
|
||||
"meanings": [
|
||||
"Antaka, or Yamarāja."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>My dear King Parīkṣit, as Rudra, being very angry at Antaka [Yamarāja] had formerly run toward Antaka to kill him, Indra angrily and with great force attacked Vṛtrāsura, who was surrounded by the leaders of the demoniac armies.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,76 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 16,
|
||||
"reference": "SB 6.10.16",
|
||||
"devanagari": "ततः सुराणाम् असुरै रणः परमदारुणः\nत्रेतामुखे नर्मदायाम् अभवत्प्रथमे युगे",
|
||||
"transliteration": "tataḥ surāṇām asurai\nraṇaḥ parama-dāruṇaḥ\ntretā-mukhe narmadāyām\nabhavat prathame yuge",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tataḥ",
|
||||
"meanings": [
|
||||
"thereafter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "surāṇām",
|
||||
"meanings": [
|
||||
"of the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asuraiḥ",
|
||||
"meanings": [
|
||||
"with the demons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "raṇaḥ",
|
||||
"meanings": [
|
||||
"a great battle"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parama-dāruṇaḥ",
|
||||
"meanings": [
|
||||
"very fearful"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tretā-mukhe",
|
||||
"meanings": [
|
||||
"in the beginning of Tretā-yuga"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "narmadāyām",
|
||||
"meanings": [
|
||||
"on the bank of the River Narmadā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhavat",
|
||||
"meanings": [
|
||||
"took place"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prathame",
|
||||
"meanings": [
|
||||
"in the first"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yuge",
|
||||
"meanings": [
|
||||
"millennium."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Thereafter, at the end of Satya-yuga and the beginning of Tretā-yuga, a fierce battle took place between the demigods and the demons on the bank of the Narmadā.</b>",
|
||||
"purport": [
|
||||
"Herein the Narmadā does not mean the Narmadā River in India. The five sacred rivers in India—Gaṅgā, Yamunā, Narmadā, Kāverī and Kṛṣṇā—are all celestial. Like the Ganges River, the Narmadā River also flows in the higher planetary systems. The battle between the demigods and the demons took place in the higher planets.",
|
||||
"The words <i>prathame yuge</i> mean \"in the beginning of the first millennium,\" that is to say, in the beginning of the Vaivasvata <i>manvantara.</i> In one day of Brahmā there are fourteen Manus, who each live for seventy-one millenniums. The four <i>yugas—</i>Satya, Tretā, Dvāpara and Kali—constitute one millennium. We are presently in the <i>manvantara</i> of Vaivasvata Manu, who is mentioned in <i>Bhagavad-gītā</i> (<i>imaṁ vivasvate yogaṁ proktavān aham avyayam/ vivasvān manave prāha</i>). We are now in the twenty-eighth millennium of Vaivasvata Manu, but this fight took place in the beginning of Vaivasvata Manu's first millennium. One can historically calculate how long ago the battle took place. Since each millennium consists of 4,300,000 years and we are now in the twenty-eighth millennium, some 120,400,000 years have passed since the battle took place on the bank of the River Narmadā."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,152 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 17,
|
||||
"reference": "SB 6.10.17-18",
|
||||
"devanagari": "रुद्रैर्वसुभिर् आदित्यैर् अश्विभ्यां पितृवह्निभिः\nमरुद्भिर् ऋभुभिः साध्यैर्विश्वेदेवैर्मरुत्पतिम्\nदृष्ट्वा वज्रधरं शक्रं रोचमानं स्वया श्रिया\nनामृष्यन्न् असुरा राजन्मृधे वृत्रपुरःसराः",
|
||||
"transliteration": "rudrair vasubhir ādityair\naśvibhyāṁ pitṛ-vahnibhiḥ\nmarudbhir ṛbhubhiḥ sādhyair\nviśvedevair marut-patim\ndṛṣṭvā vajra-dharaṁ śakraṁ\nrocamānaṁ svayā śriyā\nnāmṛṣyann asurā rājan\nmṛdhe vṛtra-puraḥsarāḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "rudraiḥ",
|
||||
"meanings": [
|
||||
"by the Rudras"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vasubhiḥ",
|
||||
"meanings": [
|
||||
"by the Vasus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ādityaiḥ",
|
||||
"meanings": [
|
||||
"by the Ādityas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aśvibhyām",
|
||||
"meanings": [
|
||||
"by the Aśvinī-kumāras"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pitṛ",
|
||||
"meanings": [
|
||||
"by the Pitās"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vahnibhiḥ",
|
||||
"meanings": [
|
||||
"and the Vahnis"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "marudbhiḥ",
|
||||
"meanings": [
|
||||
"by the Maruts"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṛbhubhiḥ",
|
||||
"meanings": [
|
||||
"by the Ṛbhus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sādhyaiḥ",
|
||||
"meanings": [
|
||||
"by the Sādhyas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśve-devaiḥ",
|
||||
"meanings": [
|
||||
"by the Viśvadevas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "marut-patim",
|
||||
"meanings": [
|
||||
"Indra, the heavenly King"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dṛṣṭvā",
|
||||
"meanings": [
|
||||
"seeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vajra-dharam",
|
||||
"meanings": [
|
||||
"bearing the thunderbolt"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śakram",
|
||||
"meanings": [
|
||||
"another name of Indra"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rocamānam",
|
||||
"meanings": [
|
||||
"shining"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svayā",
|
||||
"meanings": [
|
||||
"by his own"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śriyā",
|
||||
"meanings": [
|
||||
"opulence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amṛṣyan",
|
||||
"meanings": [
|
||||
"tolerated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asurāḥ",
|
||||
"meanings": [
|
||||
"all the demons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rājan",
|
||||
"meanings": [
|
||||
"O King"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mṛdhe",
|
||||
"meanings": [
|
||||
"in the fight"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vṛtra-puraḥsarāḥ",
|
||||
"meanings": [
|
||||
"headed by Vṛtrāsura."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>O King, when all the asuras came onto the battlefield, headed by Vṛtrāsura, they saw King Indra carrying the thunderbolt and surrounded by the Rudras, Vasus, Ādityas, Aśvinī-kumāras, Pitās, Vahnis, Maruts, Ṛbhus, Sādhyas and Viśvadevas. Surrounded by his company, Indra shone so brightly that his effulgence was intolerable to the demons.</b>",
|
||||
"purport": [],
|
||||
"verse_end": 18
|
||||
}
|
||||
@@ -0,0 +1,242 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 19,
|
||||
"reference": "SB 6.10.19-22",
|
||||
"devanagari": "नमुचिः शम्बरो ऽनर्वा\nद्विमूर्धा ऋषभो ऽसुरः\nहयग्रीवः शंकुशिरा\nविप्रचित्तिर् अयोमुखः पुलोमा वृषपर्वा च\nप्रहेतिर्हेतिर् उत्कलः\nदैतेया दानवा यक्षा\nरक्षांसि च सहस्रशः सुमालिमालिप्रमुखाः\nकार्तस्वरपरिच्छदाः\nप्रतिषिध्येन्द्रसेनाग्रं\nमृत्योर् अपि दुरासदम् अभ्यर्दयन्न् असम्भ्रान्ताः\nसिंहनादेन दुर्मदाः\nगदाभिः परिघैर्बाणैः प्रासमुद्गरतोमरैः",
|
||||
"transliteration": "namuciḥ śambaro 'narvā\ndvimūrdhā ṛṣabho 'suraḥ\nhayagrīvaḥ śaṅkuśirā\nvipracittir ayomukhaḥ\npulomā vṛṣaparvā ca\nprahetir hetir utkalaḥ\ndaiteyā dānavā yakṣā\nrakṣāṁsi ca sahasraśaḥ\nsumāli-māli-pramukhāḥ\nkārtasvara-paricchadāḥ\npratiṣidhyendra-senāgraṁ\nmṛtyor api durāsadam\nabhyardayann asambhrāntāḥ\nsiṁha-nādena durmadāḥ\ngadābhiḥ parighair bāṇaiḥ\nprāsa-mudgara-tomaraiḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "namuciḥ",
|
||||
"meanings": [
|
||||
"Namuci"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śambaraḥ",
|
||||
"meanings": [
|
||||
"Śambara"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anarvā",
|
||||
"meanings": [
|
||||
"Anarvā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dvimūrdhā",
|
||||
"meanings": [
|
||||
"Dvimūrdhā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṛṣabhaḥ",
|
||||
"meanings": [
|
||||
"Ṛṣabha"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asuraḥ",
|
||||
"meanings": [
|
||||
"Asura"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hayagrīvaḥ",
|
||||
"meanings": [
|
||||
"Hayagrīva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śaṅkuśirāḥ",
|
||||
"meanings": [
|
||||
"Śaṅkuśirā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vipracittiḥ",
|
||||
"meanings": [
|
||||
"Vipracitti"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ayomukhaḥ",
|
||||
"meanings": [
|
||||
"Ayomukha"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pulomā",
|
||||
"meanings": [
|
||||
"Pulomā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vṛṣaparvā",
|
||||
"meanings": [
|
||||
"Vṛṣaparvā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prahetiḥ",
|
||||
"meanings": [
|
||||
"Praheti"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hetiḥ",
|
||||
"meanings": [
|
||||
"Heti"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "utkalaḥ",
|
||||
"meanings": [
|
||||
"Utkala"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "daiteyāḥ",
|
||||
"meanings": [
|
||||
"the Daityas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dānavāḥ",
|
||||
"meanings": [
|
||||
"the Dānavas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yakṣāḥ",
|
||||
"meanings": [
|
||||
"the Yakṣas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rakṣāṁsi",
|
||||
"meanings": [
|
||||
"the Rākṣasas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sahasraśaḥ",
|
||||
"meanings": [
|
||||
"by the thousands"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sumāli-māli-pramukhāḥ",
|
||||
"meanings": [
|
||||
"others, headed by Sumāli and Māli"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kārtasvara",
|
||||
"meanings": [
|
||||
"of gold"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paricchadāḥ",
|
||||
"meanings": [
|
||||
"dressed in ornaments"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pratiṣidhya",
|
||||
"meanings": [
|
||||
"keeping back"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "indra-senā-agram",
|
||||
"meanings": [
|
||||
"the front of Indra's army"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mṛtyoḥ",
|
||||
"meanings": [
|
||||
"for death"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"even"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "durāsadam",
|
||||
"meanings": [
|
||||
"difficult to approach"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhyardayan",
|
||||
"meanings": [
|
||||
"harassed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asambhrāntāḥ",
|
||||
"meanings": [
|
||||
"without fear"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "siṁha-nādena",
|
||||
"meanings": [
|
||||
"with a sound like a lion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "durmadāḥ",
|
||||
"meanings": [
|
||||
"furious"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gadābhiḥ",
|
||||
"meanings": [
|
||||
"with clubs"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parighaiḥ",
|
||||
"meanings": [
|
||||
"with iron-studded bludgeons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bāṇaiḥ",
|
||||
"meanings": [
|
||||
"with arrows"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prāsa-mudgara-tomaraiḥ",
|
||||
"meanings": [
|
||||
"with barbed missiles, mallets and lances."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Many hundreds and thousands of demons, demi-demons, Yakṣas, Rākṣasas [man-eaters] and others, headed by Sumāli and Māli, resisted the armies of King Indra, which even death personified cannot easily overcome. Among the demons were Namuci, Śambara, Anarvā, Dvimūrdhā, Ṛṣabha, Asura, Hayagrīva, Śaṅkuśirā, Vipracitti, Ayomukha, Pulomā, Vṛṣaparvā, Praheti, Heti and Utkala. Roaring tumultuously and fearlessly like lions, these invincible demons, all dressed in golden ornaments, gave pain to the demigods with weapons like clubs, bludgeons, arrows, barbed darts, mallets and lances.</b>",
|
||||
"purport": [],
|
||||
"verse_end": 22
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 23,
|
||||
"reference": "SB 6.10.23",
|
||||
"devanagari": "शूलैः परश्वधैः खड्गैः शतघ्नीभिर्भुशुण्डिभिः\nसर्वतो ऽवाकिरन्शस्त्रैर् अस्त्रैश्च विबुधर्षभान्",
|
||||
"transliteration": "śūlaiḥ paraśvadhaiḥ khaḍgaiḥ\nśataghnībhir bhuśuṇḍibhiḥ\nsarvato 'vākiran śastrair\nastraiś ca vibudharṣabhān",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śūlaiḥ",
|
||||
"meanings": [
|
||||
"by spears"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paraśvadhaiḥ",
|
||||
"meanings": [
|
||||
"by axes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "khaḍgaiḥ",
|
||||
"meanings": [
|
||||
"by swords"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śataghnībhiḥ",
|
||||
"meanings": [
|
||||
"by śataghnīs"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhuśuṇḍibhiḥ",
|
||||
"meanings": [
|
||||
"by bhuśuṇḍis"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarvataḥ",
|
||||
"meanings": [
|
||||
"all around"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avākiran",
|
||||
"meanings": [
|
||||
"scattered"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śastraiḥ",
|
||||
"meanings": [
|
||||
"with weapons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "astraiḥ",
|
||||
"meanings": [
|
||||
"with arrows"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vibudha-ṛṣabhān",
|
||||
"meanings": [
|
||||
"the chiefs of the demigods."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Armed with lances, tridents, axes, swords and other weapons like śataghnīs and bhuśuṇḍis, the demons attacked from different directions and scattered all the chiefs of the demigod armies.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,73 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 24,
|
||||
"reference": "SB 6.10.24",
|
||||
"devanagari": "न ते ऽदृश्यन्त संछन्नाः शरजालैः समन्ततः\nपुंखानुपुंखपतितैर्ज्योतींषीव नभोघनैः",
|
||||
"transliteration": "na te 'dṛśyanta sañchannāḥ\nśara-jālaiḥ samantataḥ\npuṅkhānupuṅkha-patitair\njyotīṁṣīva nabho-ghanaiḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"they (the demigods)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adṛśyanta",
|
||||
"meanings": [
|
||||
"were seen"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sañchannāḥ",
|
||||
"meanings": [
|
||||
"being completely covered"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śara-jālaiḥ",
|
||||
"meanings": [
|
||||
"by networks of arrows"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samantataḥ",
|
||||
"meanings": [
|
||||
"all around"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puṅkha-anupuṅkha",
|
||||
"meanings": [
|
||||
"one arrow after another"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "patitaiḥ",
|
||||
"meanings": [
|
||||
"falling"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jyotīṁṣi iva",
|
||||
"meanings": [
|
||||
"like the stars in the sky"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nabhaḥ-ghanaiḥ",
|
||||
"meanings": [
|
||||
"by the dense clouds."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>As the stars in the sky cannot be seen when covered by dense clouds, the demigods, being completely covered by networks of arrows falling upon them one after another, could not be seen.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 25,
|
||||
"reference": "SB 6.10.25",
|
||||
"devanagari": "न ते शस्त्रास्त्रवर्षौघा ह्य् आसेदुः सुरसैनिकान्\nछिन्नाः सिद्धपथे देवैर्लघुहस्तैः सहस्रधा",
|
||||
"transliteration": "na te śastrāstra-varṣaughā\nhy āseduḥ sura-sainikān\nchinnāḥ siddha-pathe devair\nlaghu-hastaiḥ sahasradhā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"those"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śastra-astra-varṣa-oghāḥ",
|
||||
"meanings": [
|
||||
"showers of arrows and other weapons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hi",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āseduḥ",
|
||||
"meanings": [
|
||||
"reached"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sura-sainikān",
|
||||
"meanings": [
|
||||
"the armies of the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "chinnāḥ",
|
||||
"meanings": [
|
||||
"cut"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "siddha-pathe",
|
||||
"meanings": [
|
||||
"in the sky"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devaiḥ",
|
||||
"meanings": [
|
||||
"by the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "laghu-hastaiḥ",
|
||||
"meanings": [
|
||||
"quick-handed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sahasradhā",
|
||||
"meanings": [
|
||||
"into thousands of pieces."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The showers of various weapons and arrows released to kill the soldiers of the demigods did not reach them because the demigods, acting quickly, cut the weapons into thousands of pieces in the sky.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,103 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 26,
|
||||
"reference": "SB 6.10.26",
|
||||
"devanagari": "अथ क्षीणास्त्रशस्त्रौघा गिरिशृंगद्रुमोपलैः\nअभ्यवर्षन्सुरबलं चिच्छिदुस्तांश्च पूर्ववत्",
|
||||
"transliteration": "atha kṣīṇāstra-śastraughā\ngiri-śṛṅga-drumopalaiḥ\nabhyavarṣan sura-balaṁ\ncicchidus tāṁś ca pūrvavat",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "atha",
|
||||
"meanings": [
|
||||
"thereupon"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṣīṇa",
|
||||
"meanings": [
|
||||
"being reduced"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "astra",
|
||||
"meanings": [
|
||||
"of the arrows released by mantras"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śastra",
|
||||
"meanings": [
|
||||
"and weapons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "oghāḥ",
|
||||
"meanings": [
|
||||
"the multitudes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "giri",
|
||||
"meanings": [
|
||||
"of mountains"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śṛṅga",
|
||||
"meanings": [
|
||||
"with the peaks"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "druma",
|
||||
"meanings": [
|
||||
"with trees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upalaiḥ",
|
||||
"meanings": [
|
||||
"and with stones"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhyavarṣan",
|
||||
"meanings": [
|
||||
"showered"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sura-balam",
|
||||
"meanings": [
|
||||
"the soldiers of the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cicchiduḥ",
|
||||
"meanings": [
|
||||
"broke to pieces"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tān",
|
||||
"meanings": [
|
||||
"them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūrva-vat",
|
||||
"meanings": [
|
||||
"as before."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>As their weapons and mantras decreased, the demons began showering mountain peaks, trees and stones upon the demigod soldiers, but the demigods were so powerful and expert that they nullified all these weapons by breaking them to pieces in the sky as before.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,103 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 27,
|
||||
"reference": "SB 6.10.27",
|
||||
"devanagari": "तान् अक्षतान्स्वस्तिमतो निशाम्य शस्त्रास्त्रपूगैर् अथ वृत्रनाथाः\nद्रुमैर्दृषद्भिर्विविधाद्रिशृंगैर् अविक्षतांस्तत्रसुर् इन्द्रसैनिकान्",
|
||||
"transliteration": "tān akṣatān svastimato niśāmya\nśastrāstra-pūgair atha vṛtra-nāthāḥ\ndrumair dṛṣadbhir vividhādri-śṛṅgair\navikṣatāṁs tatrasur indra-sainikān",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tān",
|
||||
"meanings": [
|
||||
"them (the soldiers of the demigods)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "akṣatān",
|
||||
"meanings": [
|
||||
"not injured"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svasti-mataḥ",
|
||||
"meanings": [
|
||||
"being very healthy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "niśāmya",
|
||||
"meanings": [
|
||||
"seeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śastra-astra-pūgaiḥ",
|
||||
"meanings": [
|
||||
"by the bunches of weapons and mantras"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "atha",
|
||||
"meanings": [
|
||||
"thereupon"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vṛtra-nāthāḥ",
|
||||
"meanings": [
|
||||
"the soldiers led by Vṛtrāsura"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "drumaiḥ",
|
||||
"meanings": [
|
||||
"by the trees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dṛṣadbhiḥ",
|
||||
"meanings": [
|
||||
"by the stones"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vividha",
|
||||
"meanings": [
|
||||
"various"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adri",
|
||||
"meanings": [
|
||||
"of mountains"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śṛṅgaiḥ",
|
||||
"meanings": [
|
||||
"by the peaks"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avikṣatān",
|
||||
"meanings": [
|
||||
"not injured"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tatrasuḥ",
|
||||
"meanings": [
|
||||
"became afraid"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "indra-sainikān",
|
||||
"meanings": [
|
||||
"the soldiers of King Indra."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>When the soldiers of the demons, commanded by Vṛtrāsura, saw that the soldiers of King Indra were quite well, having not been injured at all by their volleys of weapons, not even by the trees, stones and mountain peaks, the demons were very much afraid.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,111 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 28,
|
||||
"reference": "SB 6.10.28",
|
||||
"devanagari": "सर्वे प्रयासा अभवन्विमोघाः कृताः कृता देवगणेषु दैत्यैः\nकृष्णानुकूलेषु यथा महत्सु क्षुद्रैः प्रयुक्ता ऊषती रूक्षवाचः",
|
||||
"transliteration": "sarve prayāsā abhavan vimoghāḥ\nkṛtāḥ kṛtā deva-gaṇeṣu daityaiḥ\nkṛṣṇānukūleṣu yathā mahatsu\nkṣudraiḥ prayuktā ūṣatī rūkṣa-vācaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sarve",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prayāsāḥ",
|
||||
"meanings": [
|
||||
"endeavors"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhavan",
|
||||
"meanings": [
|
||||
"were"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vimoghāḥ",
|
||||
"meanings": [
|
||||
"futile"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛtāḥ",
|
||||
"meanings": [
|
||||
"performed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛtāḥ",
|
||||
"meanings": [
|
||||
"again performed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "deva-gaṇeṣu",
|
||||
"meanings": [
|
||||
"unto the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "daityaiḥ",
|
||||
"meanings": [
|
||||
"by the demons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa-anukūleṣu",
|
||||
"meanings": [
|
||||
"who were always protected by Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yathā",
|
||||
"meanings": [
|
||||
"just as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahatsu",
|
||||
"meanings": [
|
||||
"unto the Vaiṣṇavas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṣudraiḥ",
|
||||
"meanings": [
|
||||
"by insignificant persons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prayuktāḥ",
|
||||
"meanings": [
|
||||
"used"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ūṣatīḥ",
|
||||
"meanings": [
|
||||
"unfavorable"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rūkṣa",
|
||||
"meanings": [
|
||||
"rough"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vācaḥ",
|
||||
"meanings": [
|
||||
"words."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>When insignificant persons use rough words to cast false, angry accusations against saintly persons, their fruitless words do not disturb the great personalities. Similarly, all the efforts of the demons against the demigods, who were favorably situated under the protection of Kṛṣṇa, were futile.</b>",
|
||||
"purport": [
|
||||
"There is a Bengali saying that if a vulture curses a cow to die, the curse will not be effective. Similarly, accusations made by demoniac persons against devotees of Kṛṣṇa cannot have any effect. The demigods are devotees of Lord Kṛṣṇa, and therefore the curses of the demons were futile."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,103 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 29,
|
||||
"reference": "SB 6.10.29",
|
||||
"devanagari": "ते स्वप्रयासं वितथं निरीक्ष्य हराव् अभक्ता हतयुद्धदर्पाः\nपलायनायाजिमुखे विसृज्य पतिं मनस्ते दधुर् आत्तसाराः",
|
||||
"transliteration": "te sva-prayāsaṁ vitathaṁ nirīkṣya\nharāv abhaktā hata-yuddha-darpāḥ\npalāyanāyāji-mukhe visṛjya\npatiṁ manas te dadhur ātta-sārāḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"they (the demons)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-prayāsam",
|
||||
"meanings": [
|
||||
"their own endeavors"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vitatham",
|
||||
"meanings": [
|
||||
"fruitless"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirīkṣya",
|
||||
"meanings": [
|
||||
"seeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "harau abhaktāḥ",
|
||||
"meanings": [
|
||||
"the asuras, those who are not devotees of the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hata",
|
||||
"meanings": [
|
||||
"defeated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yuddha-darpāḥ",
|
||||
"meanings": [
|
||||
"their pride in fighting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "palāyanāya",
|
||||
"meanings": [
|
||||
"for leaving the battlefield"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āji-mukhe",
|
||||
"meanings": [
|
||||
"in the very beginning of the battle"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "visṛjya",
|
||||
"meanings": [
|
||||
"leaving aside"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "patim",
|
||||
"meanings": [
|
||||
"their commander, Vṛtrāsura"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manaḥ",
|
||||
"meanings": [
|
||||
"their minds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"all of them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dadhuḥ",
|
||||
"meanings": [
|
||||
"gave"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātta-sārāḥ",
|
||||
"meanings": [
|
||||
"whose prowess was taken away."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The asuras, who are never devotees of Lord Kṛṣṇa, the Supreme Personality of Godhead, lost their pride in fighting when they found all their endeavors futile. Leaving aside their leader even in the very beginning of the fight, they decided to flee because all their prowess had been taken away by the enemy.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,121 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 30,
|
||||
"reference": "SB 6.10.30",
|
||||
"devanagari": "वृत्रो ऽसुरांस्तान् अनुगान्मनस्वी प्रधावतः प्रेक्ष्य बभाष एतत्\nपलायितं प्रेक्ष्य बलं च भग्नं भयेन तीव्रेण विहस्य वीरः",
|
||||
"transliteration": "vṛtro 'surāṁs tān anugān manasvī\npradhāvataḥ prekṣya babhāṣa etat\npalāyitaṁ prekṣya balaṁ ca bhagnaṁ\nbhayena tīvreṇa vihasya vīraḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "vṛtraḥ",
|
||||
"meanings": [
|
||||
"Vṛtrāsura, the commander of the demons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asurān",
|
||||
"meanings": [
|
||||
"all the demons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tān",
|
||||
"meanings": [
|
||||
"them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anugān",
|
||||
"meanings": [
|
||||
"his followers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manasvī",
|
||||
"meanings": [
|
||||
"the great-minded"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pradhāvataḥ",
|
||||
"meanings": [
|
||||
"fleeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prekṣya",
|
||||
"meanings": [
|
||||
"observing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "babhāṣa",
|
||||
"meanings": [
|
||||
"spoke"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "etat",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "palāyitam",
|
||||
"meanings": [
|
||||
"fleeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prekṣya",
|
||||
"meanings": [
|
||||
"seeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "balam",
|
||||
"meanings": [
|
||||
"army"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagnam",
|
||||
"meanings": [
|
||||
"broken"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhayena",
|
||||
"meanings": [
|
||||
"out of fear"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tīvreṇa",
|
||||
"meanings": [
|
||||
"intense"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vihasya",
|
||||
"meanings": [
|
||||
"smiling"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vīraḥ",
|
||||
"meanings": [
|
||||
"the great hero."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Seeing his army broken and all the asuras, even those known as great heroes, fleeing the battlefield out of intense fear, Vṛtrāsura, who was truly a great-minded hero, smiled and spoke the following words.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,103 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 31,
|
||||
"reference": "SB 6.10.31",
|
||||
"devanagari": "कालोपपन्नां रुचिरां मनस्विनां जगाद वाचं पुरुषप्रवीरः\nहे विप्रचित्ते नमुचे पुलोमन्मयानर्वञ्छम्बर मे शृणुध्वम्",
|
||||
"transliteration": "kālopapannāṁ rucirāṁ manasvināṁ\njagāda vācaṁ puruṣa-pravīraḥ\nhe vipracitte namuce puloman\nmayānarvañ chambara me śṛṇudhvam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kāla-upapannām",
|
||||
"meanings": [
|
||||
"suitable to the time and circumstances"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rucirām",
|
||||
"meanings": [
|
||||
"very beautiful"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manasvinām",
|
||||
"meanings": [
|
||||
"to the great, deep-minded personalities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jagāda",
|
||||
"meanings": [
|
||||
"spoke"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vācam",
|
||||
"meanings": [
|
||||
"words"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puruṣa-pravīraḥ",
|
||||
"meanings": [
|
||||
"the hero among heroes, Vṛtrāsura"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "he",
|
||||
"meanings": [
|
||||
"O"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vipracitte",
|
||||
"meanings": [
|
||||
"Vipracitti"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "namuce",
|
||||
"meanings": [
|
||||
"O Namuci"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puloman",
|
||||
"meanings": [
|
||||
"O Pulomā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "maya",
|
||||
"meanings": [
|
||||
"O Maya"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anarvan",
|
||||
"meanings": [
|
||||
"O Anarvā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śambara",
|
||||
"meanings": [
|
||||
"O Śambara"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "me",
|
||||
"meanings": [
|
||||
"from me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śṛṇudhvam",
|
||||
"meanings": [
|
||||
"please hear."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>According to his position and the time and circumstances, Vṛtrāsura, the hero among heroes, spoke words that were much to be appreciated by thoughtful men. He called to the heroes of the demons, \"O Vipracitti! O Namuci! O Pulomā! O Maya, Anarvā and Śambara! Please hear me and do not flee.\"</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,165 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 32,
|
||||
"reference": "SB 6.10.32",
|
||||
"devanagari": "जातस्य मृत्युर्ध्रुव एव सर्वतः प्रतिक्रिया यस्य न चेह क्ÿप्ता\nलोको यशश्चाथ ततो यदि ह्य् अमुं को नाम मृत्युं न वृणीत युक्तम्",
|
||||
"transliteration": "jātasya mṛtyur dhruva eva sarvataḥ\npratikriyā yasya na ceha kÿptā\nloko yaśaś cātha tato yadi hy amuṁ\nko nāma mṛtyuṁ na vṛṇīta yuktam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "jātasya",
|
||||
"meanings": [
|
||||
"of one who has taken birth (all living beings)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mṛtyuḥ",
|
||||
"meanings": [
|
||||
"death"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhruvaḥ",
|
||||
"meanings": [
|
||||
"inevitable"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eva",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarvataḥ",
|
||||
"meanings": [
|
||||
"everywhere in the universe"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pratikriyā",
|
||||
"meanings": [
|
||||
"counteraction"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yasya",
|
||||
"meanings": [
|
||||
"of which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iha",
|
||||
"meanings": [
|
||||
"in this material world"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kÿptā",
|
||||
"meanings": [
|
||||
"devised"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lokaḥ",
|
||||
"meanings": [
|
||||
"promotion to higher planets"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaśaḥ",
|
||||
"meanings": [
|
||||
"reputation and glory"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "atha",
|
||||
"meanings": [
|
||||
"then"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tataḥ",
|
||||
"meanings": [
|
||||
"from that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yadi",
|
||||
"meanings": [
|
||||
"if"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hi",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amum",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kaḥ",
|
||||
"meanings": [
|
||||
"who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāma",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mṛtyum",
|
||||
"meanings": [
|
||||
"death"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vṛṇīta",
|
||||
"meanings": [
|
||||
"would accept"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yuktam",
|
||||
"meanings": [
|
||||
"suitable."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Vṛtrāsura said:</b><b> All living entities who have taken birth in this material world must die. Surely, no one in this world has found any means to be saved from death. Even providence has not provided a means to escape it. Under the circumstances, death being inevitable, if one can gain promotion to the higher planetary systems and be always celebrated here by dying a suitable death, what man will not accept such a glorious death?</b>",
|
||||
"purport": [
|
||||
"If by dying one can be elevated to the higher planetary systems and be ever-famous after his death, who is so foolish that he will refuse such a glorious death? Similar advice was also given by Kṛṣṇa to Arjuna. \"My dear Arjuna,\" the Lord said, \"do not desist from fighting. If you gain victory in the fight, you will enjoy a kingdom, and even if you die you will be elevated to the heavenly planets.\" Everyone should be ready to die while performing glorious deeds. A glorious person is not meant to meet death like cats and dogs."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,103 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 6,
|
||||
"chapter": 10,
|
||||
"verse": 33,
|
||||
"reference": "SB 6.10.33",
|
||||
"devanagari": "द्वौ सम्मताव् इह मृत्यू दुरापौ यद्ब्रह्मसन्धारणया जितासुः\nकलेवरं योगरतो विजह्याद्यद् अग्रणीर्वीरशये ऽनिवृत्तः",
|
||||
"transliteration": "dvau sammatāv iha mṛtyū durāpau\nyad brahma-sandhāraṇayā jitāsuḥ\nkalevaraṁ yoga-rato vijahyād\nyad agraṇīr vīra-śaye 'nivṛttaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "dvau",
|
||||
"meanings": [
|
||||
"two"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sammatau",
|
||||
"meanings": [
|
||||
"approved (by śāstra and great personalities)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iha",
|
||||
"meanings": [
|
||||
"in this world"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mṛtyū",
|
||||
"meanings": [
|
||||
"deaths"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "durāpau",
|
||||
"meanings": [
|
||||
"extremely rare"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma-sandhāraṇayā",
|
||||
"meanings": [
|
||||
"with concentration on Brahman, Paramātmā or Parabrahma, Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jita-asuḥ",
|
||||
"meanings": [
|
||||
"controlling the mind and senses"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kalevaram",
|
||||
"meanings": [
|
||||
"the body"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yoga-rataḥ",
|
||||
"meanings": [
|
||||
"being engaged in the performance of yoga"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vijahyāt",
|
||||
"meanings": [
|
||||
"one may leave"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "agraṇīḥ",
|
||||
"meanings": [
|
||||
"taking the lead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vīra-śaye",
|
||||
"meanings": [
|
||||
"on the battlefield"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anivṛttaḥ",
|
||||
"meanings": [
|
||||
"not turning back."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>There are two ways to meet a glorious death, and both are very rare. One is to die after performing mystic yoga, especially bhakti-yoga, by which one can control the mind and living force and die absorbed in thought of the Supreme Personality of Godhead. The second is to die on the battlefield, leading the army and never showing one's back. These two kinds of death are recommended in the śāstra as glorious.</b>",
|
||||
"purport": []
|
||||
}
|
||||
Reference in New Issue
Block a user