feat: initial commit
This commit is contained in:
gosangam
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 8,
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"chapter": 6,
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"verse": 1,
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"reference": "SB 8.6.1",
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"devanagari": "श्रीशुक उवाच\nएवं स्तुतः सुरगणैर्भगवान्हरिर् ईश्वरः\nतेषाम् आविरभूद्राजन्सहस्रार्कोदयद्युतिः",
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"transliteration": "śrī-śuka uvāca\nevaṁ stutaḥ sura-gaṇair\nbhagavān harir īśvaraḥ\nteṣām āvirabhūd rājan\nsahasrārkodaya-dyutiḥ",
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"synonyms": [
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{
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"word": "śrī-śukaḥ uvāca",
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"meanings": [
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"Śrī Śukadeva Gosvāmī said"
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]
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},
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{
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"word": "evam",
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"meanings": [
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"in this way"
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]
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},
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{
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"word": "stutaḥ",
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"meanings": [
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"being worshiped by prayers"
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]
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},
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{
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"word": "sura-gaṇaiḥ",
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"meanings": [
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"by the demigods"
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]
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},
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{
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"word": "bhagavān",
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"meanings": [
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"the Supreme Personality of Godhead"
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]
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},
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{
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"word": "hariḥ",
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"meanings": [
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"the vanquisher of all inauspiciousness"
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]
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},
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{
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"word": "īśvaraḥ",
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"meanings": [
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"the supreme controller"
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]
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},
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{
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"word": "teṣām",
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"meanings": [
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"in front of Lord Brahmā and all the demigods"
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]
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},
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{
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"word": "āvirabhūt",
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"meanings": [
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"appeared there"
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]
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},
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{
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"word": "rājan",
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"meanings": [
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"O King (Parīkṣit)"
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]
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},
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{
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"word": "sahasra",
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"meanings": [
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"of thousands"
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]
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},
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{
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"word": "arka",
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"meanings": [
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"of suns"
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]
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},
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{
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"word": "udaya",
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"meanings": [
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"like the rising"
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]
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},
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{
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"word": "dyutiḥ",
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"meanings": [
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"His effulgence."
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]
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}
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],
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"translation": "<b>Śrī Śukadeva Gosvāmī said: </b><b>O King Parīkṣit, the Supreme Personality of Godhead, Hari, being thus worshiped with prayers by the demigods and Lord Brahmā, appeared before them. His bodily effulgence resembled the simultaneous rising of thousands of suns.</b>",
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"purport": []
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}
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@@ -0,0 +1,91 @@
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 8,
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"chapter": 6,
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"verse": 2,
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"reference": "SB 8.6.2",
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"devanagari": "तेनैव सहसा सर्वे देवाः प्रतिहतेक्षणाः\nनापश्यन्खं दिशः क्षौणीम् आत्मानं च कुतो विभुम्",
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"transliteration": "tenaiva sahasā sarve\ndevāḥ pratihatekṣaṇāḥ\nnāpaśyan khaṁ diśaḥ kṣauṇīm\nātmānaṁ ca kuto vibhum",
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"synonyms": [
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{
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"word": "tena eva",
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"meanings": [
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"because of this"
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]
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},
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{
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"word": "sahasā",
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"meanings": [
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"all of a sudden"
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]
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},
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{
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"word": "sarve",
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"meanings": [
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"all"
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]
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},
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{
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"word": "devāḥ",
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"meanings": [
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"the demigods"
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]
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},
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{
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"word": "pratihata-īkṣaṇāḥ",
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"meanings": [
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"their vision being blocked"
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]
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},
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{
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"word": "na",
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"meanings": [
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"not"
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]
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},
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{
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"word": "apaśyan",
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"meanings": [
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"could see"
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]
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},
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{
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"word": "kham",
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"meanings": [
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"the sky"
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]
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},
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{
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"word": "diśaḥ",
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"meanings": [
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"the directions"
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]
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},
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{
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"word": "kṣauṇīm",
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"meanings": [
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"land"
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]
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},
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{
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"word": "ātmānam ca",
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"meanings": [
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"also themselves"
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]
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},
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{
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"word": "kutaḥ",
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"meanings": [
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"and where is the question of seeing"
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]
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},
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{
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"word": "vibhum",
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"meanings": [
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"the Supreme Lord."
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]
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}
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],
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"translation": "<b>The vision of all the demigods was blocked by the Lord's effulgence. Thus they could see neither the sky, the directions, the land, nor even themselves, what to speak of seeing the Lord, who was present before them.</b>",
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"purport": []
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}
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@@ -0,0 +1,260 @@
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 8,
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"chapter": 6,
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"verse": 3,
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"reference": "SB 8.6.3-7",
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"devanagari": "विरिंचो भगवान्दृष्ट्वा सह शर्वेण तां तनुम्\nस्वच्छां मरकतश्यामां कंजगर्भारुणेक्षणाम्\nतप्तहेमावदातेन लसत्कौशेयवाससा\nप्रसन्नचारुसर्वांगीं सुमुखीं सुन्दरभ्रुवम्\nमहामणिकिरीटेन केयूराभ्यां च भूषिताम्\nकर्णाभरणनिर्भात कपोलश्रीमुखाम्बुजाम्\nकांचीकलापवलय हारनूपुरशोभिताम्\nकौस्तुभाभरणां लक्ष्मीं बिभ्रतीं वनमालिनीम्\nसुदर्शनादिभिः स्वास्त्रैर्मूर्तिमद्भिर् उपासिताम्\nतुष्टाव देवप्रवरः सशर्वः पुरुषं परम्\nसर्वामरगणैः साकं सर्वांगैर् अवनिं गतैः",
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"transliteration": "viriñco bhagavān dṛṣṭvā\nsaha śarveṇa tāṁ tanum\nsvacchāṁ marakata-śyāmāṁ\nkañja-garbhāruṇekṣaṇām\ntapta-hemāvadātena\nlasat-kauśeya-vāsasā\nprasanna-cāru-sarvāṅgīṁ\nsumukhīṁ sundara-bhruvam\nmahā-maṇi-kirīṭena\nkeyūrābhyāṁ ca bhūṣitām\nkarṇābharaṇa-nirbhāta-\nkapola-śrī-mukhāmbujām\nkāñcīkalāpa-valaya-\nhāra-nūpura-śobhitām\nkaustubhābharaṇāṁ lakṣmīṁ\nbibhratīṁ vana-mālinīm\nsudarśanādibhiḥ svāstrair\nmūrtimadbhir upāsitām\ntuṣṭāva deva-pravaraḥ\nsaśarvaḥ puruṣaṁ param\nsarvāmara-gaṇaiḥ sākaṁ\nsarvāṅgair avaniṁ gataiḥ",
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"synonyms": [
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{
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"word": "viriñcaḥ",
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"meanings": [
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"Lord Brahmā"
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]
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},
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{
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"word": "bhagavān",
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"meanings": [
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"who is also addressed as bhagavān because of his powerful position"
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]
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},
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{
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"word": "dṛṣṭvā",
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"meanings": [
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"by seeing"
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]
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},
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{
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"word": "saha",
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"meanings": [
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"with"
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]
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},
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{
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"word": "śarveṇa",
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"meanings": [
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"Lord Śiva"
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]
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},
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{
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"word": "tām",
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"meanings": [
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"unto the Supreme Lord"
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]
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},
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{
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"word": "tanum",
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"meanings": [
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"His transcendental form"
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]
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},
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{
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"word": "svacchām",
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"meanings": [
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"without material contamination"
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]
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},
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{
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"word": "marakata-śyāmām",
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"meanings": [
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"with a bodily luster like the light of a blue gem"
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]
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},
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{
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"word": "kañja-garbha-aruṇa-īkṣaṇām",
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"meanings": [
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"with pinkish eyes like the womb of a lotus flower"
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]
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},
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{
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"word": "tapta-hema-avadātena",
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"meanings": [
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"with a luster like that of molten gold"
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]
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},
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{
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"word": "lasat",
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"meanings": [
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"shining"
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]
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},
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{
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"word": "kauśeya-vāsasā",
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"meanings": [
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"dressed in yellow silk garments"
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]
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},
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{
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"word": "prasanna-cāru-sarva-aṅgīm",
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"meanings": [
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"all the parts of whose body were graceful and very beautiful"
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]
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},
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{
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"word": "su-mukhīm",
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"meanings": [
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"with a smiling face"
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]
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},
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{
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"word": "sundara-bhruvam",
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"meanings": [
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"whose eyebrows were very beautifully situated"
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]
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},
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{
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"word": "mahā-maṇi-kirīṭena",
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"meanings": [
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"with a helmet bedecked with valuable jewels"
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]
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},
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{
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"word": "keyūrābhyām ca bhūṣitām",
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"meanings": [
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"decorated with all kinds of ornaments"
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]
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},
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{
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"word": "karṇa-ābharaṇa-nirbhāta",
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"meanings": [
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"illuminated by the rays of the jewels on His ears"
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]
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},
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{
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"word": "kapola",
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"meanings": [
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"with cheeks"
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]
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},
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{
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"word": "śrī-mukha-ambujām",
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"meanings": [
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"whose beautiful lotuslike face"
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]
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},
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{
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"word": "kāñcī-kalāpa-valaya",
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"meanings": [
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"ornaments like the belt on the waist and bangles on the hands"
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]
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},
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{
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"word": "hāra-nūpura",
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"meanings": [
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"with a necklace on the chest and ankle bells on the legs"
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]
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},
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{
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"word": "śobhitām",
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"meanings": [
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"all beautifully set"
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]
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},
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{
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"word": "kaustubha-ābharaṇām",
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"meanings": [
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"whose chest was decorated with the Kaustubha gem"
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]
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},
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{
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"word": "lakṣmīm",
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"meanings": [
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"the goddess of fortune"
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]
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},
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{
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"word": "bibhratīm",
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"meanings": [
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"moving"
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]
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},
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{
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"word": "vana-mālinīm",
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"meanings": [
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"with flower garlands"
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]
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},
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{
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"word": "sudarśana-ādibhiḥ",
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"meanings": [
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"bearing the Sudarśana cakra and others"
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]
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},
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{
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"word": "sva-astraiḥ",
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"meanings": [
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"with His weapons"
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]
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},
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{
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"word": "mūrtimadbhiḥ",
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"meanings": [
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"in His original form"
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]
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},
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{
|
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"word": "upāsitām",
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"meanings": [
|
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"being worshiped"
|
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]
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},
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{
|
||||
"word": "tuṣṭāva",
|
||||
"meanings": [
|
||||
"satisfied"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "deva-pravaraḥ",
|
||||
"meanings": [
|
||||
"the chief of the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sa-śarvaḥ",
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||||
"meanings": [
|
||||
"with Lord Śiva"
|
||||
]
|
||||
},
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||||
{
|
||||
"word": "puruṣam param",
|
||||
"meanings": [
|
||||
"the Supreme Personality"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-amara-gaṇaiḥ",
|
||||
"meanings": [
|
||||
"accompanied by all the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sākam",
|
||||
"meanings": [
|
||||
"with"
|
||||
]
|
||||
},
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||||
{
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||||
"word": "sarva-aṅgaiḥ",
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||||
"meanings": [
|
||||
"with all the parts of the body"
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||||
]
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||||
},
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||||
{
|
||||
"word": "avanim",
|
||||
"meanings": [
|
||||
"on the ground"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gataiḥ",
|
||||
"meanings": [
|
||||
"prostrated."
|
||||
]
|
||||
}
|
||||
],
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||||
"translation": "<b>Lord Brahmā, along with Lord Śiva, saw the crystal-clear personal beauty of the Supreme Personality of Godhead, whose blackish body resembles a marakata gem, whose eyes are reddish like the depths of a lotus, who is dressed with garments that are yellow like molten gold, and whose entire body is attractively decorated. They saw His beautiful, smiling, lotuslike face, crowned by a helmet bedecked with valuable jewels. The Lord has attractive eyebrows, and His cheeks are adorned with earrings. Lord Brahmā and Lord Śiva saw the belt on the Lord's waist, the bangles on His arms, the necklace on His chest, and the ankle bells on His legs. The Lord is bedecked with flower garlands, His neck is decorated with the Kaustubha gem, and He carries with Him the goddess of fortune and His personal weapons, like His disc and club. When Lord Brahmā, along with Lord Śiva and the other demigods, thus saw the form of the Lord, they all immediately fell to the ground, offering their obeisances.</b>",
|
||||
"purport": [],
|
||||
"verse_end": 7
|
||||
}
|
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@@ -0,0 +1,79 @@
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||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 8,
|
||||
"reference": "SB 8.6.8",
|
||||
"devanagari": "श्रीब्रह्मोवाच\nअजातजन्मस्थितिसंयमाया गुणाय निर्वाणसुखार्णवाय\nअणोर् अणिम्ने ऽपरिगण्यधाम्ने महानुभावाय नमो नमस्ते",
|
||||
"transliteration": "śrī-brahmovāca\najāta-janma-sthiti-saṁyamāyā-\nguṇāya nirvāṇa-sukhārṇavāya\naṇor aṇimne 'parigaṇya-dhāmne\nmahānubhāvāya namo namas te",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śrī-brahmā uvāca",
|
||||
"meanings": [
|
||||
"Lord Brahmā said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ajāta-janma-sthiti-saṁyamāya",
|
||||
"meanings": [
|
||||
"unto the Supreme Personality of Godhead, who is never born but whose appearance in different incarnations never ceases"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aguṇāya",
|
||||
"meanings": [
|
||||
"never affected by the material modes of nature (sattva-guṇa, rajo-guṇa and tamo-guṇa)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirvāṇa-sukha-arṇavāya",
|
||||
"meanings": [
|
||||
"unto the ocean of eternal bliss, beyond material existence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṇoḥ aṇimne",
|
||||
"meanings": [
|
||||
"smaller than the atom"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aparigaṇya-dhāmne",
|
||||
"meanings": [
|
||||
"whose bodily features are never to be conceived by material speculation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahā-anubhāvāya",
|
||||
"meanings": [
|
||||
"whose existence is inconceivable"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "namaḥ",
|
||||
"meanings": [
|
||||
"offering our obeisances"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "namaḥ",
|
||||
"meanings": [
|
||||
"again offering our obeisances"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"unto You."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Lord Brahmā said:</b><b> Although You are never born, Your appearance and disappearance as an incarnation never cease. You are always free from the material qualities, and You are the shelter of transcendental bliss resembling an ocean. Eternally existing in Your transcendental form, You are the supreme subtle of the most extremely subtle. We therefore offer our respectful obeisances unto You, the Supreme, whose existence is inconceivable.</b>",
|
||||
"purport": [
|
||||
"The Lord says in <i>Bhagavad-gītā</i> (4.6):",
|
||||
"<i>ajo 'pi sann avyayātmā<br/> bhūtānām īśvaro 'pi san<br/> prakṛtiṁ svām adhiṣṭhāya<br/> sambhavāmy ātma-māyayā</i>",
|
||||
"\"Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form.\" In the following verse in <i>Bhagavad-gītā</i> (4.7), the Lord says:",
|
||||
"<i>yadā yadā hi dharmasya<br/> glānir bhavati bhārata<br/> abhyutthānam adharmasya<br/> tadātmānaṁ sṛjāmy aham</i>",
|
||||
"\"Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself.\" Thus although the Supreme Lord is unborn, there is no cessation to His appearance in different forms as incarnations like Lord Kṛṣṇa and Lord Rāma. Since His incarnations are eternal, the various activities performed by these incarnations are also eternal. The Supreme Personality of Godhead does not appear because He is forced to do so by <i>karma</i> like ordinary living entities who are forced to accept a certain type of body. It is to be understood that the Lord's body and activities are all transcendental, being free from the contamination of the material modes of nature. These pastimes are transcendental bliss to the Lord. The word <i>aparigaṇya-dhāmne</i> is very significant. There is no limit to the Lord's appearance in different incarnations. All of these incarnations are eternal, blissful and full of knowledge."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,131 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 9,
|
||||
"reference": "SB 8.6.9",
|
||||
"devanagari": "रूपं तवैतत्पुरुषर्षभेज्यं श्रेयो ऽर्थिभिर्वैदिकतान्त्रिकेण\nयोगेन धातः सह नस्त्रिलोकान्पश्याम्य् अमुष्मिन्न् उ ह विश्वमूर्तौ",
|
||||
"transliteration": "rūpaṁ tavaitat puruṣarṣabhejyaṁ\nśreyo 'rthibhir vaidika-tāntrikeṇa\nyogena dhātaḥ saha nas tri-lokān\npaśyāmy amuṣminn u ha viśva-mūrtau",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "rūpam",
|
||||
"meanings": [
|
||||
"form"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tava",
|
||||
"meanings": [
|
||||
"Your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "etat",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puruṣa-ṛṣabha",
|
||||
"meanings": [
|
||||
"O best of all personalities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ijyam",
|
||||
"meanings": [
|
||||
"worshipable"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śreyaḥ",
|
||||
"meanings": [
|
||||
"ultimate auspiciousness"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arthibhiḥ",
|
||||
"meanings": [
|
||||
"by persons who desire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaidika",
|
||||
"meanings": [
|
||||
"under the direction of Vedic instructions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāntrikeṇa",
|
||||
"meanings": [
|
||||
"realized by followers of Tantras, like Nārada-pañcarātra"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yogena",
|
||||
"meanings": [
|
||||
"by practice of mystic yoga"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhātaḥ",
|
||||
"meanings": [
|
||||
"O supreme director"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saha",
|
||||
"meanings": [
|
||||
"with"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "naḥ",
|
||||
"meanings": [
|
||||
"us (the demigods)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tri-lokān",
|
||||
"meanings": [
|
||||
"controlling the three worlds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paśyāmi",
|
||||
"meanings": [
|
||||
"we see directly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amuṣmin",
|
||||
"meanings": [
|
||||
"in You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "u",
|
||||
"meanings": [
|
||||
"oh"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ha",
|
||||
"meanings": [
|
||||
"completely manifested"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśva-mūrtau",
|
||||
"meanings": [
|
||||
"in You, who have the universal form."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>O best of persons, O supreme director, those who actually aspire for supreme good fortune worship this form of Your Lordship according to the Vedic Tantras. My Lord, we can see all the three worlds in You.</b>",
|
||||
"purport": [
|
||||
"The Vedic <i>mantras</i> say: <i>yasmin vijñāte sarvam evaṁ vijñātaṁ bhavati. </i>When the devotee sees the Supreme Personality of Godhead by his meditation, or when he sees the Lord personally, face to face, he becomes aware of everything within this universe. Indeed, nothing is unknown to him. Everything within this material world is fully manifested to a devotee who has seen the Supreme Personality of Godhead. <i>Bhagavad-gītā</i> (4.34) therefore advises:",
|
||||
"<i>tad viddhi praṇipātena<br/> paripraśnena sevayā<br/> upadekṣyanti te jñānaṁ<br/> jñāninas tattva-darśinaḥ</i>",
|
||||
"\"Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth.\" Lord Brahmā is one of these self-realized authorities (<i>svayambhūr nāradaḥ śambhuḥ kumāraḥ kapilo manuḥ</i>). One must therefore accept the disciplic succession from Lord Brahmā, and then one can understand the Supreme Personality of Godhead in fullness. Here the word <i>viśva-mūrtau</i> indicates that everything exists in the form of the Supreme Personality of Godhead. One who is able to worship Him can see everything in Him and see Him in everything."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,139 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 10,
|
||||
"reference": "SB 8.6.10",
|
||||
"devanagari": "त्वय्य् अग्र आसीत्त्वयि मध्य आसीत्त्वय्य् अन्त आसीद् इदम् आत्मतन्त्रे\nत्वम् आदिर् अन्तो जगतो ऽस्य मध्यं घटस्य मृत्स्नेव परः परस्मात्",
|
||||
"transliteration": "tvayy agra āsīt tvayi madhya āsīt\ntvayy anta āsīd idam ātma-tantre\ntvam ādir anto jagato 'sya madhyaṁ\nghaṭasya mṛtsneva paraḥ parasmāt",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tvayi",
|
||||
"meanings": [
|
||||
"unto You, the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "agre",
|
||||
"meanings": [
|
||||
"in the beginning"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsīt",
|
||||
"meanings": [
|
||||
"there was"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tvayi",
|
||||
"meanings": [
|
||||
"unto You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "madhye",
|
||||
"meanings": [
|
||||
"in the middle"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsīt",
|
||||
"meanings": [
|
||||
"there was"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tvayi",
|
||||
"meanings": [
|
||||
"unto You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ante",
|
||||
"meanings": [
|
||||
"in the end"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsīt",
|
||||
"meanings": [
|
||||
"there was"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "idam",
|
||||
"meanings": [
|
||||
"all of this cosmic manifestation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātma-tantre",
|
||||
"meanings": [
|
||||
"fully under Your control"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tvam",
|
||||
"meanings": [
|
||||
"Your Lordship"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ādiḥ",
|
||||
"meanings": [
|
||||
"beginning"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "antaḥ",
|
||||
"meanings": [
|
||||
"end"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jagataḥ",
|
||||
"meanings": [
|
||||
"of the cosmic manifestation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asya",
|
||||
"meanings": [
|
||||
"of this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "madhyam",
|
||||
"meanings": [
|
||||
"middle"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ghaṭasya",
|
||||
"meanings": [
|
||||
"of an earthen pot"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mṛtsnā iva",
|
||||
"meanings": [
|
||||
"like the earth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paraḥ",
|
||||
"meanings": [
|
||||
"transcendental"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parasmāt",
|
||||
"meanings": [
|
||||
"because of being the chief."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>My dear Lord, who are always fully independent, this entire cosmic manifestation arises from You, rests upon You and ends in You. Your Lordship is the beginning, sustenance and end of everything, like the earth, which is the cause of an earthen pot, which supports the pot, and to which the pot, when broken, finally returns.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,125 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 11,
|
||||
"reference": "SB 8.6.11",
|
||||
"devanagari": "त्वं माययात्माश्रयया स्वयेदं निर्माय विश्वं तदनुप्रविष्टः\nपश्यन्ति युक्ता मनसा मनीषिणो गुणव्यवाये ऽप्य् अगुणं विपश्चितः",
|
||||
"transliteration": "tvaṁ māyayātmāśrayayā svayedaṁ\nnirmāya viśvaṁ tad-anupraviṣṭaḥ\npaśyanti yuktā manasā manīṣiṇo\nguṇa-vyavāye 'py aguṇaṁ vipaścitaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tvam",
|
||||
"meanings": [
|
||||
"Your Lordship"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "māyayā",
|
||||
"meanings": [
|
||||
"by Your eternal energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātma-āśrayayā",
|
||||
"meanings": [
|
||||
"whose existence is under Your shelter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svayā",
|
||||
"meanings": [
|
||||
"emanated from Yourself"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "idam",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirmāya",
|
||||
"meanings": [
|
||||
"for the sake of creating"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśvam",
|
||||
"meanings": [
|
||||
"the entire universe"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"into it"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anupraviṣṭaḥ",
|
||||
"meanings": [
|
||||
"You enter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paśyanti",
|
||||
"meanings": [
|
||||
"they see"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yuktāḥ",
|
||||
"meanings": [
|
||||
"persons in touch with You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manasā",
|
||||
"meanings": [
|
||||
"by an elevated mind"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manīṣiṇaḥ",
|
||||
"meanings": [
|
||||
"people with advanced consciousness"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "guṇa",
|
||||
"meanings": [
|
||||
"of material qualities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vyavāye",
|
||||
"meanings": [
|
||||
"in the transformation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"although"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aguṇam",
|
||||
"meanings": [
|
||||
"still untouched by the material qualities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vipaścitaḥ",
|
||||
"meanings": [
|
||||
"those who are fully aware of the truth of śāstra."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>O Supreme, You are independent in Your self and do not take help from others. Through Your own potency, You create this cosmic manifestation and enter into it. Those who are advanced in Kṛṣṇa consciousness, who are fully in knowledge of the authoritative śāstra, and who, through the practice of bhakti-yoga, are cleansed of all material contamination, can see with clear minds that although You exist within the transformations of the material qualities, Your presence is untouched by these qualities.</b>",
|
||||
"purport": [
|
||||
"The Lord says in <i>Bhagavad-gītā</i> (<i>9.10</i>):",
|
||||
"<i>mayādhyakṣeṇa prakṛtiḥ<br/> sūyate sacarācaram<br/> hetunānena kaunteya<br/> jagad viparivartate</i>",
|
||||
"\"This material nature, working under My direction, O son of Kuntī, is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again.\" The material energy creates, maintains and devastates the entire cosmic manifestation because of directions given by the Supreme Personality of Godhead, who enters this universe as Garbhodakaśāyī Viṣṇu but is untouched by the material qualities. In <i>Bhagavad-gītā</i> the Lord refers to <i>māyā,</i> the external energy, which creates this material world, as <i>mama māyā,</i> \"My energy,\" because this energy works under the full control of the Lord. These facts can be realized only by those who are well versed in Vedic knowledge and advanced in Kṛṣṇa consciousness."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,149 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 12,
|
||||
"reference": "SB 8.6.12",
|
||||
"devanagari": "यथाग्निम् एधस्य् अमृतं च गोषु भुव्य् अन्नम् अम्बूद्यमने च वृत्तिम्\nयोगैर्मनुष्या अधियन्ति हि त्वां गुणेषु बुद्ध्या कवयो वदन्ति",
|
||||
"transliteration": "yathāgnim edhasy amṛtaṁ ca goṣu\nbhuvy annam ambūdyamane ca vṛttim\nyogair manuṣyā adhiyanti hi tvāṁ\nguṇeṣu buddhyā kavayo vadanti",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yathā",
|
||||
"meanings": [
|
||||
"as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "agnim",
|
||||
"meanings": [
|
||||
"fire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "edhasi",
|
||||
"meanings": [
|
||||
"in wood"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amṛtam",
|
||||
"meanings": [
|
||||
"milk, which is like nectar"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "goṣu",
|
||||
"meanings": [
|
||||
"from cows"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhuvi",
|
||||
"meanings": [
|
||||
"on the ground"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "annam",
|
||||
"meanings": [
|
||||
"food grains"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ambu",
|
||||
"meanings": [
|
||||
"water"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "udyamane",
|
||||
"meanings": [
|
||||
"in enterprise"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vṛttim",
|
||||
"meanings": [
|
||||
"livelihood"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yogaiḥ",
|
||||
"meanings": [
|
||||
"by practice of bhakti-yoga"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manuṣyāḥ",
|
||||
"meanings": [
|
||||
"human beings"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adhiyanti",
|
||||
"meanings": [
|
||||
"achieve"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hi",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tvām",
|
||||
"meanings": [
|
||||
"You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "guṇeṣu",
|
||||
"meanings": [
|
||||
"in the material modes of nature"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "buddhyā",
|
||||
"meanings": [
|
||||
"by intelligence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kavayaḥ",
|
||||
"meanings": [
|
||||
"great personalities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vadanti",
|
||||
"meanings": [
|
||||
"say."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>As one can derive fire from wood, milk from the milk bag of the cow, food grains and water from the land, and prosperity in one's livelihood from industrial enterprises, so, by the practice of bhakti-yoga, even within this material world, one can achieve Your favor or intelligently approach You. Those who are pious all affirm this.</b>",
|
||||
"purport": [
|
||||
"Although the Supreme Personality of Godhead is <i>nirguṇa,</i> not to be found within this material world, the entire material world is pervaded by Him, as stated in <i>Bhagavad-gītā</i> (<i>mayā tatam idaṁ sarvam</i>). The material world is nothing but an expansion of the Lord's material energy, and the entire cosmic manifestation rests upon Him (<i>mat-sthāni sarva-bhūtāni</i>). Nonetheless, the Supreme Lord cannot be found here (<i>na cāhaṁ teṣv avasthitaḥ</i>). A devotee, however, can see the Supreme Personality of Godhead through the practice of <i>bhakti-yoga.</i> One ordinarily does not begin to practice <i>bhakti-yoga</i> unless he has practiced it in previous births. Moreover, one can begin <i>bhakti-yoga</i> only by the mercy of the spiritual master and Kṛṣṇa. <i>Guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja </i>[<i>Madhya</i> 19.151]<i>.</i> The seed of devotional service is obtainable by the mercy of <i>guru,</i> the spiritual master, and Kṛṣṇa, the Supreme Personality of Godhead.",
|
||||
"Only by the practice of <i>bhakti-yoga</i> can one achieve the favor of the Supreme Personality of Godhead and see Him face to face (<i>premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti</i>). One cannot see the Lord by other methods, such as <i>karma, jñāna</i> or <i>yoga.</i> Under the direction of the spiritual master, one must cultivate <i>bhakti-yoga</i> (<i>śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam</i>). Then, even within this material world, although the Lord is not visible, a devotee can see Him. This is confirmed in <i>Bhagavad-gītā</i> (<i>bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ</i>) and in <i>Śrīmad-Bhāgavatam</i> (<i>bhaktyāham ekayā grāhyaḥ</i>). Thus by devotional service one can achieve the favor of the Supreme Personality of Godhead, although He is not visible or understandable to materialistic persons.",
|
||||
"In this verse, the cultivation of <i>bhakti-yoga</i> is compared to many material activities. By friction one can get fire from wood, by digging the earth one can get food grains and water, and by agitating the milk bag of the cow one can get nectarean milk. Milk is compared to nectar, which one can drink to become immortal. Of course, simply drinking milk will not make one immortal, but it can increase the duration of one's life. In modern civilization, men do not think milk to be important, and therefore they do not live very long. Although in this age men can live up to one hundred years, their duration of life is reduced because they do not drink large quantities of milk. This is a sign of Kali-yuga. In Kali-yuga, instead of drinking milk, people prefer to slaughter an animal and eat its flesh. The Supreme Personality of Godhead, in His instructions of <i>Bhagavad-gītā,</i> advises <i>go-rakṣya,</i> which means cow protection. The cow should be protected, milk should be drawn from the cows, and this milk should be prepared in various ways. One should take ample milk, and thus one can prolong one's life, develop his brain, execute devotional service, and ultimately attain the favor of the Supreme Personality of Godhead. As it is essential to get food grains and water by digging the earth, it is also essential to give protection to the cows and take nectarean milk from their milk bags.",
|
||||
"The people of this age are inclined toward industrial enterprises for comfortable living, but they refuse to endeavor to execute devotional service, by which they can achieve the ultimate goal of life by returning home, back to Godhead. Unfortunately, as it is said, <i>na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ.</i> People without spiritual education do not know that the ultimate goal of life is to go back home, back to Godhead. Forgetting this aim of life, they are working very hard in disappointment and frustration (<i>moghāśā mogha-karmāṇo mogha-jñānā vicetasaḥ</i>). The so-called <i>vaiśyas</i>—the industrialists or businessmen—are involved in big, big industrial enterprises, but they are not interested in food grains and milk. However, as indicated here, by digging for water, even in the desert, we can produce food grains; when we produce food grains and vegetables, we can give protection to the cows; while giving protection to the cows, we can draw from them abundant quantities of milk; and by getting enough milk and combining it with food grains and vegetables, we can prepare hundreds of nectarean foods. We can happily eat this food and thus avoid industrial enterprises and joblessness.",
|
||||
"Agriculture and cow protection are the way to become sinless and thus be attracted to devotional service. Those who are sinful cannot be attracted by devotional service. As stated in <i>Bhagavad-gītā</i> (7.28):",
|
||||
"<i>yeṣāṁ tv anta-gataṁ pāpaṁ<br/> janānāṁ puṇya-karmaṇām<br/> te dvandva-moha-nirmuktā<br/> bhajante māṁ dṛḍha-vratāḥ</i>",
|
||||
"\"Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination.\" The majority of people in this age of Kali are sinful, short-living, unfortunate and disturbed (<i>mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ </i>[<i>Bhāg.</i> 1.1.10]). For them, Caitanya Mahāprabhu has advised:",
|
||||
"<i>harer nāma harer nāma<br/> harer nāmaiva kevalam<br/> kalau nāsty eva nāsty eva<br/> nāsty eva gatir anyathā<br/> </i>[<i>Ādi 17.21</i>]",
|
||||
"\"In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of the Lord. There is no other way. There is no other way. There is no other way.\""
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,123 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 13,
|
||||
"reference": "SB 8.6.13",
|
||||
"devanagari": "तं त्वां वयं नाथ समुज्जिहानं सरोजनाभातिचिरेप्सितार्थम्\nदृष्ट्वा गता निर्वृतम् अद्य सर्वे गजा दवार्ता इव गांगम् अम्भः",
|
||||
"transliteration": "taṁ tvāṁ vayaṁ nātha samujjihānaṁ\nsaroja-nābhāticirepsitārtham\ndṛṣṭvā gatā nirvṛtam adya sarve\ngajā davārtā iva gāṅgam ambhaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tam",
|
||||
"meanings": [
|
||||
"O Lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tvām",
|
||||
"meanings": [
|
||||
"Your Lordship"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vayam",
|
||||
"meanings": [
|
||||
"all of us"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nātha",
|
||||
"meanings": [
|
||||
"O master"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samujjihānam",
|
||||
"meanings": [
|
||||
"now appearing before us with all glories"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saroja-nābha",
|
||||
"meanings": [
|
||||
"O Lord, whose navel resembles a lotus flower, or from whose navel grows a lotus flower"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ati-cira",
|
||||
"meanings": [
|
||||
"for an extremely long time"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "īpsita",
|
||||
"meanings": [
|
||||
"desiring"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "artham",
|
||||
"meanings": [
|
||||
"for the ultimate goal of life"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dṛṣṭvā",
|
||||
"meanings": [
|
||||
"seeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gatāḥ",
|
||||
"meanings": [
|
||||
"in our vision"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirvṛtam",
|
||||
"meanings": [
|
||||
"transcendental happiness"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adya",
|
||||
"meanings": [
|
||||
"today"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarve",
|
||||
"meanings": [
|
||||
"all of us"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gajāḥ",
|
||||
"meanings": [
|
||||
"elephants"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dava-artāḥ",
|
||||
"meanings": [
|
||||
"being afflicted in a forest fire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iva",
|
||||
"meanings": [
|
||||
"like"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gāṅgam ambhaḥ",
|
||||
"meanings": [
|
||||
"with water from the Ganges."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Elephants afflicted by a forest fire become very happy when they get water from the Ganges. Similarly, O my Lord, from whose navel grows a lotus flower, since You have now appeared before us, we have become transcendentally happy. By seeing Your Lordship, whom we have desired to see for a very long time, we have achieved our ultimate goal in life.</b>",
|
||||
"purport": [
|
||||
"The devotees of the Lord are always very eager to see the Supreme Lord face to face, but they do not demand that the Lord come before them, for a pure devotee considers such a demand to be contrary to devotional service. Śrī Caitanya Mahāprabhu teaches this lesson in His <i>Śikṣāṣṭaka.</i> <i>Adarśanān marma-hatāṁ karotu vā.</i> The devotee is always eager to see the Lord face to face, but if he is brokenhearted because he cannot see the Lord, even life after life, he will never command the Lord to appear. This is a sign of pure devotion. Therefore in this verse we find the word <i>ati-cira-īpsita-artham,</i> meaning that the devotee aspires for a long, long time to see the Lord. If the Lord, by His own pleasure, appears before the devotee, the devotee feels extremely happy, as Dhruva Mahārāja felt when he personally saw the Supreme Personality of Godhead. When Dhruva Mahārāja saw the Lord, he had no desire to ask the Lord for any benediction. Indeed, simply by seeing the Lord, Dhruva Mahārāja felt so satisfied that he did not want to ask the Lord for any benediction (<i>svāmin kṛtārtho 'smi varaṁ na yāce</i>). A pure devotee, whether able or unable to see the Lord, always engages in the Lord's devotional service, always hoping that at some time the Lord may be pleased to appear before him so that he can see the Lord face to face."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,111 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 14,
|
||||
"reference": "SB 8.6.14",
|
||||
"devanagari": "स त्वं विधत्स्वाखिललोकपाला वयं यद् अर्थास्तव पादमूलम्\nसमागतास्ते बहिरन्तरात्मन्किं वान्यविज्ञाप्यम् अशेषसाक्षिणः",
|
||||
"transliteration": "sa tvaṁ vidhatsvākhila-loka-pālā\nvayaṁ yad arthās tava pāda-mūlam\nsamāgatās te bahir-antar-ātman\nkiṁ vānya-vijñāpyam aśeṣa-sākṣiṇaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tvam",
|
||||
"meanings": [
|
||||
"Your Lordship"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidhatsva",
|
||||
"meanings": [
|
||||
"kindly do the needful"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "akhila-loka-pālāḥ",
|
||||
"meanings": [
|
||||
"the demigods, directors of different departments of this universe"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vayam",
|
||||
"meanings": [
|
||||
"all of us"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"that which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arthāḥ",
|
||||
"meanings": [
|
||||
"purpose"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tava",
|
||||
"meanings": [
|
||||
"at Your Lordship's"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāda-mūlam",
|
||||
"meanings": [
|
||||
"lotus feet"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samāgatāḥ",
|
||||
"meanings": [
|
||||
"we have arrived"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"unto You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bahiḥ-antaḥ-ātman",
|
||||
"meanings": [
|
||||
"O Supersoul of everyone, O constant internal and external witness"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kim",
|
||||
"meanings": [
|
||||
"what"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vā",
|
||||
"meanings": [
|
||||
"either"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anya-vijñāpyam",
|
||||
"meanings": [
|
||||
"we have to inform You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aśeṣa-sākṣiṇaḥ",
|
||||
"meanings": [
|
||||
"the witness and knower of everything."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>My Lord, we, the various demigods, the directors of this universe, have come to Your lotus feet. Please fulfill the purpose for which we have come. You are the witness of everything, from within and without. Nothing is unknown to You, and therefore it is unnecessary to inform You again of anything.</b>",
|
||||
"purport": [
|
||||
"As stated in <i>Bhagavad-gītā</i> (13.3), <i>kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata.</i> The individual souls are proprietors of their individual bodies, but the Supreme Personality of Godhead is the proprietor of all bodies. Since He is the witness of everyone's body, nothing is unknown to Him. He knows what we need. Our duty, therefore, is to execute devotional service sincerely, under the direction of the spiritual master. Kṛṣṇa, by His grace, will supply whatever we need in executing our devotional service. In the Kṛṣṇa consciousness movement, we simply have to execute the order of Kṛṣṇa and <i>guru.</i> Then all necessities will be supplied by Kṛṣṇa, even if we do not ask for them."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,132 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 15,
|
||||
"reference": "SB 8.6.15",
|
||||
"devanagari": "अहं गिरित्रश्च सुरादयो ये दक्षादयो ऽग्नेर् इव केतवस्ते\nकिं वा विदामेश पृथग्विभाता विधत्स्व शं नो द्विजदेवमन्त्रम्",
|
||||
"transliteration": "ahaṁ giritraś ca surādayo ye\ndakṣādayo 'gner iva ketavas te\nkiṁ vā vidāmeśa pṛthag-vibhātā\nvidhatsva śaṁ no dvija-deva-mantram",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "aham",
|
||||
"meanings": [
|
||||
"I (Lord Brahmā)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "giritraḥ",
|
||||
"meanings": [
|
||||
"Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sura-ādayaḥ",
|
||||
"meanings": [
|
||||
"all the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ye",
|
||||
"meanings": [
|
||||
"as we are"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dakṣa-ādayaḥ",
|
||||
"meanings": [
|
||||
"headed by Mahārāja Dakṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "agneḥ",
|
||||
"meanings": [
|
||||
"of fire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iva",
|
||||
"meanings": [
|
||||
"like"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ketavaḥ",
|
||||
"meanings": [
|
||||
"sparks"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"of You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kim",
|
||||
"meanings": [
|
||||
"what"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vā",
|
||||
"meanings": [
|
||||
"either"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidāma",
|
||||
"meanings": [
|
||||
"can we understand"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "īśa",
|
||||
"meanings": [
|
||||
"O my Lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pṛthak-vibhātāḥ",
|
||||
"meanings": [
|
||||
"independently of You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidhatsva",
|
||||
"meanings": [
|
||||
"kindly bestow upon us"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śam",
|
||||
"meanings": [
|
||||
"good fortune"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "naḥ",
|
||||
"meanings": [
|
||||
"our"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dvija-deva-mantram",
|
||||
"meanings": [
|
||||
"the means of deliverance suitable for the brāhmaṇas and demigods."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>I [Lord Brahmā], Lord Śiva and all the demigods, accompanied by the prajāpatis like Dakṣa, are nothing but sparks illuminated by You, who are the original fire. Since we are particles of You, what can we understand about our welfare? O Supreme Lord, please give us the means of deliverance that is suitable for the brāhmaṇas and demigods.</b>",
|
||||
"purport": [
|
||||
"In this verse, the word <i>dvija-deva-mantram</i> is very important. The word <i>mantra</i> means \"that which delivers one from the material world.\" Only the <i>dvijas</i> (the <i>brāhmaṇas</i>) and the <i>devas</i> (the demigods) can be delivered from material existence by the instructions of the Supreme Personality of Godhead. Whatever is spoken by the Supreme Personality of Godhead is a <i>mantra</i> and is suitable for delivering the conditioned souls from mental speculation. The conditioned souls are engaged in a struggle for existence (<i>manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati</i>). Deliverance from this struggle constitutes the highest benefit, but unless one gets a <i>mantra</i> from the Supreme Personality of Godhead, deliverance is impossible. The beginning <i>mantra</i> is the Gāyatrī <i>mantra.</i> Therefore, after purification, when one is qualified to become a <i>brāhmaṇa</i> (<i>dvija</i>), he is offered the Gāyatrī <i>mantra.</i> Simply by chanting the Gāyatrī <i>mantra,</i> one can be delivered. This <i>mantra,</i> however, is suitable only for the <i>brāhmaṇas</i> and demigods. In Kali-yuga, we are all in a very difficult position, in which we need a suitable <i>mantra</i> that can deliver us from the dangers of this age. Therefore the Supreme Personality of Godhead, in His incarnation as Lord Caitanya, gives us the Hare Kṛṣṇa <i>mantra.</i>",
|
||||
"<i>harer nāma harer nāma<br/> harer nāmaiva kevalam<br/> kalau nāsty eva nāsty eva<br/> nāsty eva gatir anyathā<br/> </i>[<i>Ādi 17.21</i>]",
|
||||
"\"In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of the Lord. There is no other way. There is no other way. There is no other way.\" In His <i>Śikṣāṣṭaka,</i> Lord Caitanya says, <i>paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam:</i> \"All glories to the chanting of <i>śrī-kṛṣṇa-saṅkīrtana!</i>\" The <i>mahā-mantra</i>—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare—is directly chanted by the Lord Himself, who gives us this <i>mantra</i> for deliverance.",
|
||||
"We cannot invent any means to be delivered from the dangers of material existence. Here, even the demigods, such as Lord Brahmā and Lord Śiva, and the <i>prajāpatis,</i> such as Dakṣa, are said to be like illuminating sparks in the presence of the Supreme Lord, who is compared to a great fire. Sparks are beautiful as long as they are in the fire. Similarly, we have to remain in the association of the Supreme Personality of Godhead and always engage in devotional service, for then we shall always be brilliant and illuminating. As soon as we fall from the service of the Lord, our brilliance and illumination will immediately be extinguished, or at least stopped for some time. When we living entities, who are like sparks of the original fire, the Supreme Lord, fall into a material condition, we must take the <i>mantra</i> from the Supreme Personality of Godhead as it is offered by Śrī Caitanya Mahāprabhu. By chanting this Hare Kṛṣṇa <i>mantra,</i> we shall be delivered from all the difficulties of this material world."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,109 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 16,
|
||||
"reference": "SB 8.6.16",
|
||||
"devanagari": "श्रीशुक उवाच\nएवं विरिंचादिभिर् ईडितस्तद्विज्ञाय तेषां हृदयं यथैव\nजगाद जीमूतगभीरया गिरा बद्धांजलीन्संवृतसर्वकारकान्",
|
||||
"transliteration": "śrī-śuka uvāca\nevaṁ viriñcādibhir īḍitas tad\nvijñāya teṣāṁ hṛdayaṁ yathaiva\njagāda jīmūta-gabhīrayā girā\nbaddhāñjalīn saṁvṛta-sarva-kārakān",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śrī-śukaḥ uvāca",
|
||||
"meanings": [
|
||||
"Śrī Śukadeva Gosvāmī said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "evam",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viriñca-ādibhiḥ",
|
||||
"meanings": [
|
||||
"by all the demigods, headed by Lord Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "īḍitaḥ",
|
||||
"meanings": [
|
||||
"being worshiped"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat vijñāya",
|
||||
"meanings": [
|
||||
"understanding the expectation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "teṣām",
|
||||
"meanings": [
|
||||
"of all of them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hṛdayam",
|
||||
"meanings": [
|
||||
"the core of the heart"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yathā",
|
||||
"meanings": [
|
||||
"as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eva",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jagāda",
|
||||
"meanings": [
|
||||
"replied"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jīmūta-gabhīrayā",
|
||||
"meanings": [
|
||||
"like the sound of clouds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "girā",
|
||||
"meanings": [
|
||||
"by words"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "baddha-añjalīn",
|
||||
"meanings": [
|
||||
"unto the demigods, who stood with folded hands"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṁvṛta",
|
||||
"meanings": [
|
||||
"restrained"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kārakān",
|
||||
"meanings": [
|
||||
"senses."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Śukadeva Gosvāmī continued:</b><b> When the Lord was thus offered prayers by the demigods, headed by Lord Brahmā, He understood the purpose for which they had approached Him. Therefore, in a deep voice that resembled the rumbling of clouds, the Lord replied to the demigods, who all stood there attentively with folded hands.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 17,
|
||||
"reference": "SB 8.6.17",
|
||||
"devanagari": "एक एवेश्वरस्तस्मिन्सुरकार्ये सुरेश्वरः\nविहर्तुकामस्तान् आह समुद्रोन्मथनादिभिः",
|
||||
"transliteration": "eka eveśvaras tasmin\nsura-kārye sureśvaraḥ\nvihartu-kāmas tān āha\nsamudronmathanādibhiḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ekaḥ",
|
||||
"meanings": [
|
||||
"alone"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eva",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "īśvaraḥ",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tasmin",
|
||||
"meanings": [
|
||||
"in that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sura-kārye",
|
||||
"meanings": [
|
||||
"the activities of the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sura-īśvaraḥ",
|
||||
"meanings": [
|
||||
"the Lord of the demigods, the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vihartu",
|
||||
"meanings": [
|
||||
"to enjoy pastimes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāmaḥ",
|
||||
"meanings": [
|
||||
"desiring"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tān",
|
||||
"meanings": [
|
||||
"unto the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āha",
|
||||
"meanings": [
|
||||
"said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samudra-unmathana-ādibhiḥ",
|
||||
"meanings": [
|
||||
"by activities of churning the ocean."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Although the Supreme Personality of Godhead, the master of the demigods, was capable of performing the activities of the demigods by Himself, He wanted to enjoy pastimes in churning the ocean. Therefore He spoke as follows.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,109 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 18,
|
||||
"reference": "SB 8.6.18",
|
||||
"devanagari": "श्रीभगवान् उवाच\nहन्त ब्रह्मन्न् अहो शम्भो हे देवा मम भाषितम्\nशृणुतावहिताः सर्वे श्रेयो वः स्याद्यथा सुराः",
|
||||
"transliteration": "śrī-bhagavān uvāca\nhanta brahmann aho śambho\nhe devā mama bhāṣitam\nśṛṇutāvahitāḥ sarve\nśreyo vaḥ syād yathā surāḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śrī-bhagavān uvāca",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hanta",
|
||||
"meanings": [
|
||||
"addressing them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahman aho",
|
||||
"meanings": [
|
||||
"O Lord Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śambho",
|
||||
"meanings": [
|
||||
"O Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "he",
|
||||
"meanings": [
|
||||
"O"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devāḥ",
|
||||
"meanings": [
|
||||
"demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mama",
|
||||
"meanings": [
|
||||
"My"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāṣitam",
|
||||
"meanings": [
|
||||
"statement"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śṛṇuta",
|
||||
"meanings": [
|
||||
"hear"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avahitāḥ",
|
||||
"meanings": [
|
||||
"with great attention"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarve",
|
||||
"meanings": [
|
||||
"all of you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śreyaḥ",
|
||||
"meanings": [
|
||||
"good fortune"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaḥ",
|
||||
"meanings": [
|
||||
"for all of you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "syāt",
|
||||
"meanings": [
|
||||
"shall be"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yathā",
|
||||
"meanings": [
|
||||
"as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "surāḥ",
|
||||
"meanings": [
|
||||
"for the demigods."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The Supreme Personality of Godhead said: </b><b>O Lord Brahmā, Lord Śiva and other demigods, please hear Me with great attention, for what I say will bring good fortune for all of you.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,93 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 19,
|
||||
"reference": "SB 8.6.19",
|
||||
"devanagari": "यात दानवदैतेयैस्तावत्सन्धिर्विधीयताम्\nकालेनानुगृहीतैस्तैर्यावद्वो भव आत्मनः",
|
||||
"transliteration": "yāta dānava-daiteyais\ntāvat sandhir vidhīyatām\nkālenānugṛhītais tair\nyāvad vo bhava ātmanaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yāta",
|
||||
"meanings": [
|
||||
"just execute"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dānava",
|
||||
"meanings": [
|
||||
"with the demons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "daiteyaiḥ",
|
||||
"meanings": [
|
||||
"and the asuras"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāvat",
|
||||
"meanings": [
|
||||
"so long"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sandhiḥ",
|
||||
"meanings": [
|
||||
"a truce"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidhīyatām",
|
||||
"meanings": [
|
||||
"execute"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kālena",
|
||||
"meanings": [
|
||||
"by a favorable time (or kāvyena—by Śukrācārya)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anugṛhītaiḥ",
|
||||
"meanings": [
|
||||
"receiving benedictions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "taiḥ",
|
||||
"meanings": [
|
||||
"with them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāvat",
|
||||
"meanings": [
|
||||
"as long as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaḥ",
|
||||
"meanings": [
|
||||
"of you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhavaḥ",
|
||||
"meanings": [
|
||||
"good fortune"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmanaḥ",
|
||||
"meanings": [
|
||||
"of yourselves."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>As long as you are not flourishing, you should make a truce with the demons and asuras, who are now being favored by time.</b>",
|
||||
"purport": [
|
||||
"One word in this verse has two readings—<i>kālena</i> and <i>kāvyena.</i> <i>Kālena</i> means \"favored by time,\" and <i>kāvyena</i> means \"favored by Śukrācārya,\" Śukrācārya being the spiritual master of the Daityas. The demons and Daityas were favored in both ways, and therefore the demigods were advised by the Supreme Lord to execute a truce for the time being, until time favored them."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,99 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 20,
|
||||
"reference": "SB 8.6.20",
|
||||
"devanagari": "अरयो ऽपि हि सन्धेयाः सति कार्यार्थगौरवे\nअहिमूषिकवद्देवा ह्य् अर्थस्य पदवीं गतैः",
|
||||
"transliteration": "arayo 'pi hi sandheyāḥ\nsati kāryārtha-gaurave\nahi-mūṣikavad devā\nhy arthasya padavīṁ gataiḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "arayaḥ",
|
||||
"meanings": [
|
||||
"enemies"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"although"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hi",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sandheyāḥ",
|
||||
"meanings": [
|
||||
"eligible for a truce"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sati",
|
||||
"meanings": [
|
||||
"being so"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kārya-artha-gaurave",
|
||||
"meanings": [
|
||||
"in the matter of an important duty"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ahi",
|
||||
"meanings": [
|
||||
"snake"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mūṣika",
|
||||
"meanings": [
|
||||
"mouse"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vat",
|
||||
"meanings": [
|
||||
"like"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devāḥ",
|
||||
"meanings": [
|
||||
"O demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hi",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arthasya",
|
||||
"meanings": [
|
||||
"of interest"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "padavīm",
|
||||
"meanings": [
|
||||
"position"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gataiḥ",
|
||||
"meanings": [
|
||||
"so being."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>O demigods, fulfilling one's own interests is so important that one may even have to make a truce with one's enemies. For the sake of one's self-interest, one has to act according to the logic of the snake and the mouse.</b>",
|
||||
"purport": [
|
||||
"A snake and a mouse were once caught in a basket. Now, since the mouse is food for the snake, this was a good opportunity for the snake. However, since both of them were caught in the basket, even if the snake ate the mouse, the snake would not be able to get out. Therefore, the snake thought it wise to make a truce with the mouse and ask the mouse to make a hole in the basket so that both of them could get out. The snake's intention was that after the mouse made the hole, the snake would eat the mouse and escape from the basket through the hole. This is called the logic of the snake and the mouse."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 21,
|
||||
"reference": "SB 8.6.21",
|
||||
"devanagari": "अमृतोत्पादने यत्नः क्रियताम् अविलम्बितम्\nयस्य पीतस्य वै जन्तुर्मृत्युग्रस्तो ऽमरो भवेत्",
|
||||
"transliteration": "amṛtotpādane yatnaḥ\nkriyatām avilambitam\nyasya pītasya vai jantur\nmṛtyu-grasto 'maro bhavet",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "amṛta-utpādane",
|
||||
"meanings": [
|
||||
"in generating nectar"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yatnaḥ",
|
||||
"meanings": [
|
||||
"endeavor"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kriyatām",
|
||||
"meanings": [
|
||||
"do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avilambitam",
|
||||
"meanings": [
|
||||
"without delay"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yasya",
|
||||
"meanings": [
|
||||
"of which nectar"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pītasya",
|
||||
"meanings": [
|
||||
"anyone who drinks"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vai",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jantuḥ",
|
||||
"meanings": [
|
||||
"living entity"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mṛtyu-grastaḥ",
|
||||
"meanings": [
|
||||
"although in imminent danger of death"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amaraḥ",
|
||||
"meanings": [
|
||||
"immortal"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhavet",
|
||||
"meanings": [
|
||||
"can become."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Immediately endeavor to produce nectar, which a person who is about to die may drink to become immortal.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,160 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 22,
|
||||
"reference": "SB 8.6.22-23",
|
||||
"devanagari": "क्षिप्त्वा क्षीरोदधौ सर्वा वीरुत्तृणलतौषधीः\nमन्थानं मन्दरं कृत्वा नेत्रं कृत्वा तु वासुकिम्\nसहायेन मया देवा निर्मन्थध्वम् अतन्द्रिताः\nक्लेशभाजो भविष्यन्ति दैत्या यूयं फलग्रहाः",
|
||||
"transliteration": "kṣiptvā kṣīrodadhau sarvā\nvīrut-tṛṇa-latauṣadhīḥ\nmanthānaṁ mandaraṁ kṛtvā\nnetraṁ kṛtvā tu vāsukim\nsahāyena mayā devā\nnirmanthadhvam atandritāḥ\nkleśa-bhājo bhaviṣyanti\ndaityā yūyaṁ phala-grahāḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kṣiptvā",
|
||||
"meanings": [
|
||||
"putting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṣīra-udadhau",
|
||||
"meanings": [
|
||||
"in the ocean of milk"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarvāḥ",
|
||||
"meanings": [
|
||||
"all kinds of"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vīrut",
|
||||
"meanings": [
|
||||
"creepers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tṛṇa",
|
||||
"meanings": [
|
||||
"grass"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "latā",
|
||||
"meanings": [
|
||||
"vegetables"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "auṣadhīḥ",
|
||||
"meanings": [
|
||||
"and drugs"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manthānam",
|
||||
"meanings": [
|
||||
"the churning rod"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mandaram",
|
||||
"meanings": [
|
||||
"Mandara Mountain"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛtvā",
|
||||
"meanings": [
|
||||
"making"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "netram",
|
||||
"meanings": [
|
||||
"the churning rope"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛtvā",
|
||||
"meanings": [
|
||||
"making"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"but"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vāsukim",
|
||||
"meanings": [
|
||||
"the snake Vāsuki"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sahāyena",
|
||||
"meanings": [
|
||||
"with a helper"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mayā",
|
||||
"meanings": [
|
||||
"by Me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devāḥ",
|
||||
"meanings": [
|
||||
"all the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirmanthadhvam",
|
||||
"meanings": [
|
||||
"go on churning"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "atandritāḥ",
|
||||
"meanings": [
|
||||
"very carefully, without diversion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kleśa-bhājaḥ",
|
||||
"meanings": [
|
||||
"sharetakers of sufferings"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhaviṣyanti",
|
||||
"meanings": [
|
||||
"will be"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "daityāḥ",
|
||||
"meanings": [
|
||||
"the demons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yūyam",
|
||||
"meanings": [
|
||||
"but all of you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "phala-grahāḥ",
|
||||
"meanings": [
|
||||
"gainers of the actual result."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>O demigods, cast into the ocean of milk all kinds of vegetables, grass, creepers and drugs. Then, with My help, making Mandara Mountain the churning rod and Vāsuki the rope for churning, churn the ocean of milk with undiverted attention. Thus the demons will be engaged in labor, but you, the demigods, will gain the actual result, the nectar produced from the ocean.</b>",
|
||||
"purport": [
|
||||
"It appears that when different kinds of drugs, creepers, grass and vegetables are put into this milk and the milk is churned, as milk is churned for butter, the active principles of the vegetables and drugs mix with the milk, and the result is nectar."
|
||||
],
|
||||
"verse_end": 23
|
||||
}
|
||||
@@ -0,0 +1,91 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 24,
|
||||
"reference": "SB 8.6.24",
|
||||
"devanagari": "यूयं तद् अनुमोदध्वं यद् इच्छन्त्य् असुराः सुराः\nन संरम्भेण सिध्यन्ति सर्वार्थाः सान्त्वया यथा",
|
||||
"transliteration": "yūyaṁ tad anumodadhvaṁ\nyad icchanty asurāḥ surāḥ\nna saṁrambheṇa sidhyanti\nsarvārthāḥ sāntvayā yathā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yūyam",
|
||||
"meanings": [
|
||||
"all of you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anumodadhvam",
|
||||
"meanings": [
|
||||
"should accept"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"whatever"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "icchanti",
|
||||
"meanings": [
|
||||
"they desire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asurāḥ",
|
||||
"meanings": [
|
||||
"the demons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "surāḥ",
|
||||
"meanings": [
|
||||
"O demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṁrambheṇa",
|
||||
"meanings": [
|
||||
"by being agitated in anger"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sidhyanti",
|
||||
"meanings": [
|
||||
"are very successful"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-arthāḥ",
|
||||
"meanings": [
|
||||
"all desired ends"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sāntvayā",
|
||||
"meanings": [
|
||||
"by peaceful execution"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yathā",
|
||||
"meanings": [
|
||||
"as."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>My dear demigods, with patience and peace everything can be done, but if one is agitated by anger, the goal is not achieved. Therefore, whatever the demons ask, agree to their proposal.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,105 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 25,
|
||||
"reference": "SB 8.6.25",
|
||||
"devanagari": "न भेतव्यं कालकूटाद्विषाज्जलधिसम्भवात्\nलोभः कार्यो न वो जातु रोषः कामस्तु वस्तुषु",
|
||||
"transliteration": "na bhetavyaṁ kālakūṭād\nviṣāj jaladhi-sambhavāt\nlobhaḥ kāryo na vo jātu\nroṣaḥ kāmas tu vastuṣu",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhetavyam",
|
||||
"meanings": [
|
||||
"should be afraid"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kālakūṭāt",
|
||||
"meanings": [
|
||||
"of kālakūṭa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viṣāt",
|
||||
"meanings": [
|
||||
"from the poison"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jaladhi",
|
||||
"meanings": [
|
||||
"from the ocean of milk"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sambhavāt",
|
||||
"meanings": [
|
||||
"which will appear"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lobhaḥ",
|
||||
"meanings": [
|
||||
"greed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāryaḥ",
|
||||
"meanings": [
|
||||
"execution"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaḥ",
|
||||
"meanings": [
|
||||
"unto you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jātu",
|
||||
"meanings": [
|
||||
"at any time"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "roṣaḥ",
|
||||
"meanings": [
|
||||
"anger"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāmaḥ",
|
||||
"meanings": [
|
||||
"lust"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vastuṣu",
|
||||
"meanings": [
|
||||
"in the products."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>A poison known as kālakūṭa will be generated from the ocean of milk, but you should not fear it. And when various products are churned from the ocean, you should not be greedy for them or anxious to obtain them, nor should you be angry.</b>",
|
||||
"purport": [
|
||||
"It appears that by the churning process many things would be generated from the ocean of milk, including poison, valuable gems, nectar and many beautiful women. The demigods were advised, however, not to be greedy for the gems or beautiful women, but to wait patiently for the nectar. The real purpose was to get the nectar."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,85 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 26,
|
||||
"reference": "SB 8.6.26",
|
||||
"devanagari": "श्रीशुक उवाच\nइति देवान्समादिश्य भगवान्पुरुषोत्तमः\nतेषाम् अन्तर्दधे राजन्स्वच्छन्दगतिर् ईश्वरः",
|
||||
"transliteration": "śrī-śuka uvāca\niti devān samādiśya\nbhagavān puruṣottamaḥ\nteṣām antardadhe rājan\nsvacchanda-gatir īśvaraḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śrī-śukaḥ uvāca",
|
||||
"meanings": [
|
||||
"Śrī Śukadeva Gosvāmī said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devān",
|
||||
"meanings": [
|
||||
"all the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samādiśya",
|
||||
"meanings": [
|
||||
"advising"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puruṣa-uttamaḥ",
|
||||
"meanings": [
|
||||
"the best of all persons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "teṣām",
|
||||
"meanings": [
|
||||
"from them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "antardadhe",
|
||||
"meanings": [
|
||||
"disappeared"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rājan",
|
||||
"meanings": [
|
||||
"O King"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svacchanda",
|
||||
"meanings": [
|
||||
"free"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gatiḥ",
|
||||
"meanings": [
|
||||
"whose movements"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "īśvaraḥ",
|
||||
"meanings": [
|
||||
"the Personality of Godhead."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Śukadeva Gosvāmī continued: </b><b>O King Parīkṣit, after advising the demigods in this way, the independent Supreme Personality of Godhead, the best of all living entities, disappeared from their presence.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,85 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 27,
|
||||
"reference": "SB 8.6.27",
|
||||
"devanagari": "अथ तस्मै भगवते नमस्कृत्य पितामहः\nभवश्च जग्मतुः स्वं स्वं धामोपेयुर्बलिं सुराः",
|
||||
"transliteration": "atha tasmai bhagavate\nnamaskṛtya pitāmahaḥ\nbhavaś ca jagmatuḥ svaṁ svaṁ\ndhāmopeyur baliṁ surāḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "atha",
|
||||
"meanings": [
|
||||
"after this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tasmai",
|
||||
"meanings": [
|
||||
"unto Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavate",
|
||||
"meanings": [
|
||||
"unto the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "namaskṛtya",
|
||||
"meanings": [
|
||||
"offering obeisances"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pitāmahaḥ",
|
||||
"meanings": [
|
||||
"Lord Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhavaḥ ca",
|
||||
"meanings": [
|
||||
"as well as Lord Śiva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jagmatuḥ",
|
||||
"meanings": [
|
||||
"returned"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svam svam",
|
||||
"meanings": [
|
||||
"to their own"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhāma",
|
||||
"meanings": [
|
||||
"abodes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upeyuḥ",
|
||||
"meanings": [
|
||||
"approached"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "balim",
|
||||
"meanings": [
|
||||
"King Bali"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "surāḥ",
|
||||
"meanings": [
|
||||
"all the other demigods."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Then Lord Brahmā and Lord Śiva, after offering their respectful obeisances to the Lord, returned to their abodes. All the demigods then approached Mahārāja Bali.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,93 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 28,
|
||||
"reference": "SB 8.6.28",
|
||||
"devanagari": "दृष्ट्वारीन् अप्य् असंयत्ताञ्जातक्षोभान्स्वनायकान्\nन्यषेधद्दैत्यराट्श्लोक्यः सन्धिविग्रहकालवित्",
|
||||
"transliteration": "dṛṣṭvārīn apy asaṁyattāñ\njāta-kṣobhān sva-nāyakān\nnyaṣedhad daitya-rāṭ ślokyaḥ\nsandhi-vigraha-kālavit",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "dṛṣṭvā",
|
||||
"meanings": [
|
||||
"observing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arīn",
|
||||
"meanings": [
|
||||
"the enemies"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"although"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asaṁyattān",
|
||||
"meanings": [
|
||||
"without any endeavor to fight"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jāta-kṣobhān",
|
||||
"meanings": [
|
||||
"who became agitated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-nāyakān",
|
||||
"meanings": [
|
||||
"his own captains and commanders"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nyaṣedhat",
|
||||
"meanings": [
|
||||
"prevented"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "daitya-rāṭ",
|
||||
"meanings": [
|
||||
"the Emperor of the Daityas, Mahārāja Bali"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ślokyaḥ",
|
||||
"meanings": [
|
||||
"very respectable and prominent"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sandhi",
|
||||
"meanings": [
|
||||
"for making negotiations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vigraha",
|
||||
"meanings": [
|
||||
"as well as for fighting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāla",
|
||||
"meanings": [
|
||||
"the time"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vit",
|
||||
"meanings": [
|
||||
"completely aware of."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Mahārāja Bali, a most celebrated king of the demons, knew very well when to make peace and when to fight. Thus although his commanders and captains were agitated and were about to kill the demigods, Mahārāja Bali, seeing that the demigods were coming to him without a militant attitude, forbade his commanders to kill them.</b>",
|
||||
"purport": [
|
||||
"Vedic etiquette enjoins: <i>gṛhe śatrum api prāptaṁ viśvastam akutobhayam.</i> When enemies come to their opponent's place, they should be received in such a way that they will forget that there is animosity between the two parties. Bali Mahārāja was well conversant with the arts of peacemaking and fighting. Thus he received the demigods very well, although his commanders and captains were agitated. This kind of treatment was prevalent even during the fight between the Pāṇḍavas and the Kurus. During the day, the Pāṇḍavas and Kurus would fight with the utmost strength, and when the day was over they would go to each other's camps as friends and be received as such. During such friendly meetings, one enemy would offer anything the other enemy wanted. That was the system."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 29,
|
||||
"reference": "SB 8.6.29",
|
||||
"devanagari": "ते वैरोचनिम् आसीनं गुप्तं चासुरयूथपैः\nश्रिया परमया जुष्टं जिताशेषम् उपागमन्",
|
||||
"transliteration": "te vairocanim āsīnaṁ\nguptaṁ cāsura-yūtha-paiḥ\nśriyā paramayā juṣṭaṁ\njitāśeṣam upāgaman",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"all the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vairocanim",
|
||||
"meanings": [
|
||||
"unto Balirāja, the son of Virocana"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsīnam",
|
||||
"meanings": [
|
||||
"sitting down"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "guptam",
|
||||
"meanings": [
|
||||
"well protected"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asura-yūtha-paiḥ",
|
||||
"meanings": [
|
||||
"by the commanders of the asuras"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śriyā",
|
||||
"meanings": [
|
||||
"by opulence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paramayā",
|
||||
"meanings": [
|
||||
"supreme"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "juṣṭam",
|
||||
"meanings": [
|
||||
"blessed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jita-aśeṣam",
|
||||
"meanings": [
|
||||
"who became the proprietor of all the worlds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upāgaman",
|
||||
"meanings": [
|
||||
"approached."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The demigods approached Bali Mahārāja, the son of Virocana, and sat down near him. Bali Mahārāja was protected by the commanders of the demons and was most opulent, having conquered all the universes.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,73 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 30,
|
||||
"reference": "SB 8.6.30",
|
||||
"devanagari": "महेन्द्रः श्लक्ष्णया वाचा सान्त्वयित्वा महामतिः\nअभ्यभाषत तत्सर्वं शिक्षितं पुरुषोत्तमात्",
|
||||
"transliteration": "mahendraḥ ślakṣṇayā vācā\nsāntvayitvā mahā-matiḥ\nabhyabhāṣata tat sarvaṁ\nśikṣitaṁ puruṣottamāt",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "mahā-indraḥ",
|
||||
"meanings": [
|
||||
"the King of heaven, Indra"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ślakṣṇayā",
|
||||
"meanings": [
|
||||
"very mild"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vācā",
|
||||
"meanings": [
|
||||
"by words"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sāntvayitvā",
|
||||
"meanings": [
|
||||
"pleasing Bali Mahārāja very much"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahā-matiḥ",
|
||||
"meanings": [
|
||||
"the most intelligent person"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhyabhāṣata",
|
||||
"meanings": [
|
||||
"addressed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarvam",
|
||||
"meanings": [
|
||||
"everything"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śikṣitam",
|
||||
"meanings": [
|
||||
"that was learned"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puruṣa-uttamāt",
|
||||
"meanings": [
|
||||
"from Lord Viṣṇu."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>After pleasing Bali Mahārāja with mild words, Lord Indra, the King of the demigods, who was most intelligent, very politely submitted all the proposals he had learned from the Supreme Personality of Godhead, Lord Viṣṇu.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,99 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 31,
|
||||
"reference": "SB 8.6.31",
|
||||
"devanagari": "तत्त्व् अरोचत दैत्यस्य तत्रान्ये ये ऽसुराधिपाः\nशम्बरो ऽरिष्टनेमिश्च ये च त्रिपुरवासिनः",
|
||||
"transliteration": "tat tv arocata daityasya\ntatrānye ye 'surādhipāḥ\nśambaro 'riṣṭanemiś ca\nye ca tripura-vāsinaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"all those words"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"but"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arocata",
|
||||
"meanings": [
|
||||
"were very pleasing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "daityasya",
|
||||
"meanings": [
|
||||
"to Bali Mahārāja"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tatra",
|
||||
"meanings": [
|
||||
"as well as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anye",
|
||||
"meanings": [
|
||||
"others"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ye",
|
||||
"meanings": [
|
||||
"who were"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asura-adhipāḥ",
|
||||
"meanings": [
|
||||
"the chiefs of the asuras"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śambaraḥ",
|
||||
"meanings": [
|
||||
"Śambara"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ariṣṭanemiḥ",
|
||||
"meanings": [
|
||||
"Ariṣṭanemi"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ye",
|
||||
"meanings": [
|
||||
"others who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tripura-vāsinaḥ",
|
||||
"meanings": [
|
||||
"all the residents of Tripura."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The proposals submitted by King Indra were immediately accepted by Bali Mahārāja and his assistants, headed by Śambara and Ariṣṭanemi, and by all the other residents of Tripura.</b>",
|
||||
"purport": [
|
||||
"It appears from this verse that politics, diplomacy, the propensity to cheat, and everything that we find in this world in individual and social negotiations between two parties are also present in the upper planetary systems. The demigods went to Bali Mahārāja with the proposal to manufacture nectar, and the Daityas, the demons, immediately accepted it, thinking that since the demigods were already weak, when the nectar was produced the demons would take it from them and use it for their own purposes. The demigods, of course, had similar intentions. The only difference is that the Supreme Personality of Godhead, Lord Viṣṇu, was on the side of the demigods because the demigods were His devotees, whereas the demons did not care about Lord Viṣṇu. All over the universe there are two parties—the Viṣṇu party, or God-conscious party, and the godless party. The godless party is never happy or victorious, but the God-conscious party is always happy and victorious."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,77 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 32,
|
||||
"reference": "SB 8.6.32",
|
||||
"devanagari": "ततो देवासुराः कृत्वा संविदं कृतसौहृदाः\nउद्यमं परमं चक्रुर् अमृतार्थे परन्तप",
|
||||
"transliteration": "tato devāsurāḥ kṛtvā\nsaṁvidaṁ kṛta-sauhṛdāḥ\nudyamaṁ paramaṁ cakrur\namṛtārthe parantapa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tataḥ",
|
||||
"meanings": [
|
||||
"thereafter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "deva-asurāḥ",
|
||||
"meanings": [
|
||||
"both the demons and the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛtvā",
|
||||
"meanings": [
|
||||
"executing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṁvidam",
|
||||
"meanings": [
|
||||
"indicating"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛta-sauhṛdāḥ",
|
||||
"meanings": [
|
||||
"an armistice between them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "udyamam",
|
||||
"meanings": [
|
||||
"enterprise"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paramam",
|
||||
"meanings": [
|
||||
"supreme"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cakruḥ",
|
||||
"meanings": [
|
||||
"they did"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amṛta-arthe",
|
||||
"meanings": [
|
||||
"for the sake of nectar"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parantapa",
|
||||
"meanings": [
|
||||
"O Mahārāja Parīkṣit, chastiser of enemies."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>O Mahārāja Parīkṣit, chastiser of enemies, the demigods and the demons thereafter made an armistice between them. Then, with great enterprise, they arranged to produce nectar, as proposed by Lord Indra.</b>",
|
||||
"purport": [
|
||||
"The word <i>saṁvidam</i> is significant in this verse. The demigods and demons both agreed to stop fighting, at least for the time being, and endeavored to produce nectar. Śrīla Viśvanātha Cakravartī Ṭhākura notes in this connection:",
|
||||
"<i>saṁvid yuddhe pratijñāyām<br/> ācāre nāmni toṣaṇe<br/> sambhāṣaṇe kriyākāre<br/> saṅketa-jñānayor api</i>",
|
||||
"The word <i>saṁvit</i> is variously used to mean \"in fighting,\" \"in promising,\" \"for satisfying,\" \"in addressing,\" \"by practical action,\" \"indication,\" and \"knowledge.\""
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 33,
|
||||
"reference": "SB 8.6.33",
|
||||
"devanagari": "ततस्ते मन्दरगिरिम् ओजसोत्पाट्य दुर्मदाः\nनदन्त उदधिं निन्युः शक्ताः परिघबाहवः",
|
||||
"transliteration": "tatas te mandara-girim\nojasotpāṭya durmadāḥ\nnadanta udadhiṁ ninyuḥ\nśaktāḥ parigha-bāhavaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tataḥ",
|
||||
"meanings": [
|
||||
"thereafter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"all the demigods and demons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mandara-girim",
|
||||
"meanings": [
|
||||
"Mandara Mountain"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ojasā",
|
||||
"meanings": [
|
||||
"with great strength"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "utpāṭya",
|
||||
"meanings": [
|
||||
"extracting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "durmadāḥ",
|
||||
"meanings": [
|
||||
"very powerful and competent"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nadanta",
|
||||
"meanings": [
|
||||
"cried very loudly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "udadhim",
|
||||
"meanings": [
|
||||
"toward the ocean"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ninyuḥ",
|
||||
"meanings": [
|
||||
"brought"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śaktāḥ",
|
||||
"meanings": [
|
||||
"very strong"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parigha-bāhavaḥ",
|
||||
"meanings": [
|
||||
"having long, strong arms."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Thereafter, with great strength, the demons and demigods, who were all very powerful and who had long, stout arms, uprooted Mandara Mountain. Crying very loudly, they brought it toward the ocean of milk.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 34,
|
||||
"reference": "SB 8.6.34",
|
||||
"devanagari": "दूरभारोद्वहश्रान्ताः शक्रवैरोचनादयः\nअपारयन्तस्तं वोढुं विवशा विजहुः पथि",
|
||||
"transliteration": "dūra-bhārodvaha-śrāntāḥ\nśakra-vairocanādayaḥ\napārayantas taṁ voḍhuṁ\nvivaśā vijahuḥ pathi",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "dūra",
|
||||
"meanings": [
|
||||
"for a great distance"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāra-udvaha",
|
||||
"meanings": [
|
||||
"by carrying the great load"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śrāntāḥ",
|
||||
"meanings": [
|
||||
"being fatigued"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śakra",
|
||||
"meanings": [
|
||||
"King Indra"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vairocana-ādayaḥ",
|
||||
"meanings": [
|
||||
"and Mahārāja Bali (the son of Virocana) and others"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "apārayantaḥ",
|
||||
"meanings": [
|
||||
"being unable"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tam",
|
||||
"meanings": [
|
||||
"the mountain"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "voḍhum",
|
||||
"meanings": [
|
||||
"to bear"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vivaśāḥ",
|
||||
"meanings": [
|
||||
"being unable"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vijahuḥ",
|
||||
"meanings": [
|
||||
"gave up"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pathi",
|
||||
"meanings": [
|
||||
"on the way."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Because of conveying the great mountain for a long distance, King Indra, Mahārāja Bali and the other demigods and demons became fatigued. Being unable to carry the mountain, they left it on the way.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,75 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 35,
|
||||
"reference": "SB 8.6.35",
|
||||
"devanagari": "निपतन्स गिरिस्तत्र बहून् अमरदानवान्\nचूर्णयाम् आस महता भारेण कनकाचलः",
|
||||
"transliteration": "nipatan sa giris tatra\nbahūn amara-dānavān\ncūrṇayām āsa mahatā\nbhāreṇa kanakācalaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "nipatan",
|
||||
"meanings": [
|
||||
"falling down"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "giriḥ",
|
||||
"meanings": [
|
||||
"mountain"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tatra",
|
||||
"meanings": [
|
||||
"there"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bahūn",
|
||||
"meanings": [
|
||||
"many"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amara-dānavān",
|
||||
"meanings": [
|
||||
"demigods and demons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cūrṇayām āsa",
|
||||
"meanings": [
|
||||
"were smashed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahatā",
|
||||
"meanings": [
|
||||
"by great"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāreṇa",
|
||||
"meanings": [
|
||||
"weight"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kanaka-acalaḥ",
|
||||
"meanings": [
|
||||
"the golden mountain known as Mandara."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The mountain known as Mandara, which was extremely heavy, being made of gold, fell and smashed many demigods and demons.</b>",
|
||||
"purport": [
|
||||
"By constitution, gold is heavier than stone. Since Mandara Mountain was made of gold and was therefore heavier than stone, the demigods and demons could not properly carry it to the ocean of milk."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 36,
|
||||
"reference": "SB 8.6.36",
|
||||
"devanagari": "तांस्तथा भग्नमनसो भग्नबाहूरुकन्धरान्\nविज्ञाय भगवांस्तत्र बभूव गरुडध्वजः",
|
||||
"transliteration": "tāṁs tathā bhagna-manaso\nbhagna-bāhūru-kandharān\nvijñāya bhagavāṁs tatra\nbabhūva garuḍa-dhvajaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tān",
|
||||
"meanings": [
|
||||
"all the demigods and demons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tathā",
|
||||
"meanings": [
|
||||
"thereafter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagna-manasaḥ",
|
||||
"meanings": [
|
||||
"being brokenhearted"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagna-bāhu",
|
||||
"meanings": [
|
||||
"with broken arms"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ūru",
|
||||
"meanings": [
|
||||
"thighs"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kandharān",
|
||||
"meanings": [
|
||||
"and shoulders"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vijñāya",
|
||||
"meanings": [
|
||||
"knowing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead, Viṣṇu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tatra",
|
||||
"meanings": [
|
||||
"there"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "babhūva",
|
||||
"meanings": [
|
||||
"appeared"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "garuḍa-dhvajaḥ",
|
||||
"meanings": [
|
||||
"being carried on Garuḍa."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The demigods and demons were frustrated and disheartened, and their arms, thighs and shoulders were broken. Therefore the Supreme Personality of Godhead, who knows everything, appeared there on the back of His carrier, Garuḍa.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,73 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 37,
|
||||
"reference": "SB 8.6.37",
|
||||
"devanagari": "गिरिपातविनिष्पिष्टान्विलोक्यामरदानवान्\nईक्षया जीवयाम् आस निर्जरान्निर्व्रणान्यथा",
|
||||
"transliteration": "giri-pāta-viniṣpiṣṭān\nvilokyāmara-dānavān\nīkṣayā jīvayām āsa\nnirjarān nirvraṇān yathā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "giri-pāta",
|
||||
"meanings": [
|
||||
"because of the falling of Mandara Mountain"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viniṣpiṣṭān",
|
||||
"meanings": [
|
||||
"crushed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vilokya",
|
||||
"meanings": [
|
||||
"observing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amara",
|
||||
"meanings": [
|
||||
"the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dānavān",
|
||||
"meanings": [
|
||||
"and the demons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "īkṣayā",
|
||||
"meanings": [
|
||||
"simply by His glance"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jīvayām āsa",
|
||||
"meanings": [
|
||||
"brought back to life"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirjarān",
|
||||
"meanings": [
|
||||
"without aggrievement"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirvraṇān",
|
||||
"meanings": [
|
||||
"without bruises"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yathā",
|
||||
"meanings": [
|
||||
"as."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Observing that most of the demons and the demigods had been crushed by the falling of the mountain, the Lord glanced over them and brought them back to life. Thus they became free from grief, and they even had no bruises on their bodies.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 38,
|
||||
"reference": "SB 8.6.38",
|
||||
"devanagari": "गिरिं चारोप्य गरुडे हस्तेनैकेन लीलया\nआरुह्य प्रययाव् अब्धिं सुरासुरगणैर्वृतः",
|
||||
"transliteration": "giriṁ cāropya garuḍe\nhastenaikena līlayā\nāruhya prayayāv abdhiṁ\nsurāsura-gaṇair vṛtaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "girim",
|
||||
"meanings": [
|
||||
"the mountain"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āropya",
|
||||
"meanings": [
|
||||
"placing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "garuḍe",
|
||||
"meanings": [
|
||||
"on the back of Garuḍa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hastena",
|
||||
"meanings": [
|
||||
"by the hand"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ekena",
|
||||
"meanings": [
|
||||
"one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "līlayā",
|
||||
"meanings": [
|
||||
"very easily as His pastime"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āruhya",
|
||||
"meanings": [
|
||||
"getting on"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prayayau",
|
||||
"meanings": [
|
||||
"He went"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abdhim",
|
||||
"meanings": [
|
||||
"to the ocean of milk"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sura-asura-gaṇaiḥ",
|
||||
"meanings": [
|
||||
"by the demigods and asuras"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vṛtaḥ",
|
||||
"meanings": [
|
||||
"surrounded."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The Lord very easily lifted the mountain with one hand and placed it on the back of Garuḍa. Then, He too got on the back of Garuḍa and went to the ocean of milk, surrounded by the demigods and demons.</b>",
|
||||
"purport": [
|
||||
"Here is proof of the omnipotence of the Supreme Personality of Godhead, who is above everyone. There are two classes of living entities—the demons and the demigods—and the Supreme Personality of Godhead is above them both. The demons believe in the \"chance\" theory of creation, whereas the demigods believe in creation by the hand of the Supreme Personality of Godhead. The omnipotence of the Supreme Lord is proved here, for simply with one hand He lifted Mandara Mountain, the demigods and the demons, placed them on the back of Garuḍa and brought them to the ocean of milk. Now, the demigods, the devotees, would immediately accept this incident, knowing that the Lord can lift anything, however heavy it might be. But although demons were also carried along with the demigods, demons, upon hearing of this incident, would say that it is mythological. But if God is all-powerful, why would it be difficult for Him to lift a mountain? Since He is floating innumerable planets with many hundreds and thousands of Mandara Mountains, why can't He lift one of them with His hand? This is not mythology, but the difference between the believers and the faithless is that the devotees accept the incidents mentioned in the Vedic literatures to be true, whereas the demons simply argue and label all these historical incidents mythology. Demons would prefer to explain that everything happening in the cosmic manifestation takes place by chance, but demigods, or devotees, never consider anything to be chance. Rather, they know that everything is an arrangement of the Supreme Personality of Godhead. That is the difference between the demigods and the demons."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 8,
|
||||
"chapter": 6,
|
||||
"verse": 39,
|
||||
"reference": "SB 8.6.39",
|
||||
"devanagari": "अवरोप्य गिरिं स्कन्धात्सुपर्णः पततां वरः\nययौ जलान्त उत्सृज्य हरिणा स विसर्जितः",
|
||||
"transliteration": "avaropya giriṁ skandhāt\nsuparṇaḥ patatāṁ varaḥ\nyayau jalānta utsṛjya\nhariṇā sa visarjitaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "avaropya",
|
||||
"meanings": [
|
||||
"unloading"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "girim",
|
||||
"meanings": [
|
||||
"the mountain"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "skandhāt",
|
||||
"meanings": [
|
||||
"from his shoulder"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "suparṇaḥ",
|
||||
"meanings": [
|
||||
"Garuḍa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "patatām",
|
||||
"meanings": [
|
||||
"of all the birds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "varaḥ",
|
||||
"meanings": [
|
||||
"the biggest or most powerful"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yayau",
|
||||
"meanings": [
|
||||
"went"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jala-ante",
|
||||
"meanings": [
|
||||
"where the water is"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "utsṛjya",
|
||||
"meanings": [
|
||||
"placing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hariṇā",
|
||||
"meanings": [
|
||||
"by the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"he (Garuḍa)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "visarjitaḥ",
|
||||
"meanings": [
|
||||
"discharged from that place."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Thereafter, Garuḍa, the chief of birds, unloaded Mandara Mountain from his shoulder and brought it near the water. Then he was asked by the Lord to leave that place, and he left.</b>",
|
||||
"purport": [
|
||||
"Garuḍa was asked by the Lord to leave that place because the snake Vāsuki, who was to be used as the rope for churning, could not go there in the presence of Garuḍa. Garuḍa, the carrier of Lord Viṣṇu, is not a vegetarian. He eats big snakes. Vāsuki, being a great snake, would be natural food for Garuḍa, the chief of birds. Lord Viṣṇu therefore asked Garuḍa to leave so that Vāsuki could be brought to churn the ocean with Mandara Mountain, which was to be used as the churning rod. These are the wonderful arrangements of the Supreme Personality of Godhead. Nothing takes place by accident. Carrying Mandara Mountain on the back of a bird and putting it in its right position might be difficult for anyone, whether demigod or demon, but for the Supreme Personality of Godhead everything is possible, as shown by this pastime. The Lord had no difficulty lifting the mountain with one hand, and Garuḍa, His carrier, carried all the demons and demigods together by the grace of the Supreme Lord. The Lord is known as Yogeśvara, the master of all mystic power, because of His omnipotence. If He likes, He can make anything lighter than cotton or heavier than the universe. Those who do not believe in the activities of the Lord cannot explain how things happen. Using words like \"accident,\" they take shelter of ideas that are unbelievable. Nothing is accidental. Everything is done by the Supreme Personality of Godhead, as the Lord Himself confirms in <i>Bhagavad-gītā</i> (<i>9.10</i>). <i>Mayādhyakṣeṇa prakṛtiḥ sūyate sacarācaram.</i> Whatever actions and reactions occur within the cosmic manifestation all take place under the superintendence of the Supreme Personality of Godhead. However, because the demons do not understand the potency of the Lord, when wonderful things are done, the demons think that they are accidental."
|
||||
]
|
||||
}
|
||||
Reference in New Issue
Block a user