feat: initial commit
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gosangam
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 10,
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"chapter": 8,
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"verse": 1,
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"reference": "SB 10.8.1",
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"devanagari": "श्रीशुक उवाच\nगर्गः पुरोहितो राजन्यदूनां सुमहातपाः\nव्रजं जगाम नन्दस्य वसुदेवप्रचोदितः",
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"transliteration": "śrī-śuka uvāca\ngargaḥ purohito rājan\nyadūnāṁ sumahā-tapāḥ\nvrajaṁ jagāma nandasya\nvasudeva-pracoditaḥ",
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"synonyms": [
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{
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"word": "śrī-śukaḥ uvāca",
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"meanings": [
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"Śrī Śukadeva Gosvāmī said"
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]
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},
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{
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"word": "gargaḥ",
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"meanings": [
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"Gargamuni"
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]
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},
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{
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"word": "purohitaḥ",
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"meanings": [
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"the priest"
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]
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},
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{
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"word": "rājan",
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"meanings": [
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"O King Parīkṣit"
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]
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},
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{
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"word": "yadūnām",
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"meanings": [
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"of the Yadu dynasty"
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]
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},
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{
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"word": "su-mahā-tapāḥ",
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"meanings": [
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"highly elevated in austerity and penance"
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]
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},
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{
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"word": "vrajam",
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"meanings": [
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"to the village known as Vrajabhūmi"
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]
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},
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{
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"word": "jagāma",
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"meanings": [
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"went"
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]
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},
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{
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"word": "nandasya",
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"meanings": [
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"of Mahārāja Nanda"
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]
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},
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{
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"word": "vasudeva-pracoditaḥ",
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"meanings": [
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"being inspired by Vasudeva."
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]
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}
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],
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"translation": "<b>Śukadeva Gosvāmī said:</b><b> O Mahārāja Parīkṣit, the priest of the Yadu dynasty, namely Gargamuni, who was highly elevated in austerity and penance, was then inspired by Vasudeva to go see Nanda Mahārāja at his home.</b>",
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"purport": []
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}
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 10,
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"chapter": 8,
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"verse": 2,
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"reference": "SB 10.8.2",
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"devanagari": "तं दृष्ट्वा परमप्रीतः प्रत्युत्थाय कृतांजलिः\nआनर्चाधोक्षजधिया प्रणिपातपुरःसरम्",
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"transliteration": "taṁ dṛṣṭvā parama-prītaḥ\npratyutthāya kṛtāñjaliḥ\nānarcādhokṣaja-dhiyā\npraṇipāta-puraḥsaram",
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"synonyms": [
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{
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"word": "tam",
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"meanings": [
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"him (Gargamuni)"
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]
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},
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{
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"word": "dṛṣṭvā",
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"meanings": [
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"after seeing"
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]
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},
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{
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"word": "parama-prītaḥ",
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"meanings": [
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"Nanda Mahārāja was very much pleased"
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]
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},
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{
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"word": "pratyutthāya",
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"meanings": [
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"standing up to receive him"
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]
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},
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{
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"word": "kṛta-añjaliḥ",
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"meanings": [
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"with folded hands"
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]
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},
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{
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"word": "ānarca",
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"meanings": [
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"worshiped"
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]
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},
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{
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"word": "adhokṣaja-dhiyā",
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"meanings": [
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"although Gargamuni was visible to the senses, Nanda Mahārāja maintained a very high respect for him"
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]
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},
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{
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"word": "praṇipāta-puraḥsaram",
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"meanings": [
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"Nanda Mahārāja fell down before him and offered obeisances."
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]
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}
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],
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"translation": "<b>When Nanda Mahārāja saw Gargamuni present at his home, Nanda was so pleased that he stood up to receive him with folded hands. Although seeing Gargamuni with his eyes, Nanda Mahārāja could appreciate that Gargamuni was adhokṣaja; that is, he was not an ordinary person seen by material senses.</b>",
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"purport": []
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}
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 10,
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"chapter": 8,
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"verse": 3,
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"reference": "SB 10.8.3",
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"devanagari": "सूपविष्टं कृतातिथ्यं गिरा सूनृतया मुनिम्\nनन्दयित्वाब्रवीद्ब्रह्मन्पूर्णस्य करवाम किम्",
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"transliteration": "sūpaviṣṭaṁ kṛtātithyaṁ\ngirā sūnṛtayā munim\nnandayitvābravīd brahman\npūrṇasya karavāma kim",
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"synonyms": [
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{
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"word": "su-upaviṣṭam",
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"meanings": [
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"when Gargamuni was seated very comfortably"
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]
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},
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{
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"word": "kṛta-ātithyam",
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"meanings": [
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"and he had been properly received as a guest"
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]
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},
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{
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"word": "girā",
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"meanings": [
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"by words"
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]
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},
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{
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"word": "sūnṛtayā",
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"meanings": [
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"very sweet"
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]
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},
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{
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"word": "munim",
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"meanings": [
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"Gargamuni"
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]
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},
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{
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"word": "nandayitvā",
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"meanings": [
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"pleasing him in this way"
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]
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},
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{
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"word": "abravīt",
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"meanings": [
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"said"
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]
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},
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{
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"word": "brahman",
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"meanings": [
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"O brāhmaṇa"
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]
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},
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{
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"word": "pūrṇasya",
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"meanings": [
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"of one who is full in everything"
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]
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},
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{
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"word": "karavāma kim",
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"meanings": [
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"what can I do for you (kindly order me)."
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]
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}
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],
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"translation": "<b>When Gargamuni had been properly received as a guest and was very comfortably seated, Nanda Mahārāja submitted with gentle and submissive words: Dear sir, because you are a devotee, you are full in everything. Yet my duty is to serve you. Kindly order me. What can I do for you?</b>",
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"purport": []
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}
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 10,
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"chapter": 8,
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"verse": 4,
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"reference": "SB 10.8.4",
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"devanagari": "महद्विचलनं ने᳙णां गृहिणां दीनचेतसाम्\nनिःश्रेयसाय भगवन्कल्पते नान्यथा क्वचित्",
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"transliteration": "mahad-vicalanaṁ nèṇāṁ\ngṛhiṇāṁ dīna-cetasām\nniḥśreyasāya bhagavan\nkalpate nānyathā kvacit",
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"synonyms": [
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{
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"word": "mahat-vicalanam",
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"meanings": [
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"the movement of great personalities"
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]
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},
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{
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"word": "nèṇām",
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"meanings": [
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"in the houses of ordinary persons"
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]
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},
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{
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"word": "gṛhiṇām",
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"meanings": [
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"especially householders"
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]
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},
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{
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"word": "dīna-cetasām",
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"meanings": [
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"who are very simple-minded, being engaged in family maintenance and nothing more"
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]
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},
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{
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"word": "niḥśreyasāya",
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"meanings": [
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"a great personality has no reason to go to the gṛhastha but to benefit him"
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]
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},
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{
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"word": "bhagavan",
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"meanings": [
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"O most powerful devotee"
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]
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},
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{
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"word": "kalpate",
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"meanings": [
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"is to be taken that way"
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]
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},
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{
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"word": "na anyathā",
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"meanings": [
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"not for any other purpose"
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]
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},
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{
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"word": "kvacit",
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"meanings": [
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"at any time."
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]
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}
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],
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"translation": "<b>O my lord, O great devotee, persons like you move from one place to another not for their own interests but for the sake of poor-hearted gṛhasthas [householders]. Otherwise they have no interest in going from one place to another.</b>",
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"purport": [
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"As factually stated by Nanda Mahārāja, Gargamuni, being a devotee, had no needs. Similarly, when Kṛṣṇa comes He has no needs, for He is <i>pūrṇa, ātmārāma.</i> Nonetheless, He descends to this material world to protect the devotees and vanquish miscreants (<i>paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām</i>). This is the mission of the Supreme Personality of Godhead, and devotees also have the same mission. One who executes this mission of <i>para-upakāra,</i> performing welfare activities for people in general, is recognized by Kṛṣṇa, the Supreme Personality of Godhead, as being very, very dear to Him (<i>na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ</i>). Similarly, Caitanya Mahāprabhu has advised this <i>para-upakāra,</i> and He has especially advised the inhabitants of India:",
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"<i>bhārata-bhūmite haila manuṣya-janma yāra<br/> janma sārthaka kari' kara para-upakāra</i>",
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"\"One who has taken his birth as a human being in the land of India [Bhārata-varṣa] should make his life successful and work for the benefit of all other people.\" (<i>Cc. Ādi</i> 9.41) On the whole, the duty of a pure Vaiṣṇava devotee is to act for the welfare of others.",
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"Nanda Mahārāja could understand that Gargamuni had come for this purpose and that his own duty now was to act according to Gargamuni's advice. Thus he said, \"Please tell me what is my duty.\" This should be the attitude of everyone, especially the householder. The <i>varṇāśrama</i> society is organized into eight divisions: <i>brāhmaṇa, kṣatriya, vaiśya, śūdra, brahmacarya, gṛhastha, vānaprastha</i> and <i>sannyāsa.</i> Nanda Mahārāja represented himself as <i>gṛhiṇām,</i> a householder. A <i>brahmacārī</i> factually has no needs, but <i>gṛhī,</i> householders, are engaged in sense gratification. As stated in <i>Bhagavad-gītā</i> (2.44), <i>bhogaiśvarya-prasaktānāṁ tayāpahṛta-cetasām.</i> Everyone has come to this material world for sense gratification, and the position of those who are too attached to sense gratification and who therefore accept the <i>gṛhastha-āśrama</i> is very precarious. Since everyone in this material world is searching for sense gratification, <i>gṛhasthas</i> are required to be trained as <i>mahat,</i> great <i>mahātmās.</i> Therefore Nanda Mahārāja specifically used the word <i>mahad-vicalanam.</i> Gargamuni had no interest to serve by going to Nanda Mahārāja, but Nanda Mahārāja, as a <i>gṛhastha,</i> was always perfectly ready to receive instructions from a <i>mahātmā</i> to gain the real benefit in life. Thus he was ready to execute Gargamuni's order."
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]
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}
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 10,
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"chapter": 8,
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"verse": 5,
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"reference": "SB 10.8.5",
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"devanagari": "ज्योतिषाम् अयनं साक्षाद्यत्तज्ज्ञानम् अतीन्द्रियम्\nप्रणीतं भवता येन पुमान्वेद परावरम्",
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"transliteration": "jyotiṣām ayanaṁ sākṣād\nyat taj jñānam atīndriyam\npraṇītaṁ bhavatā yena\npumān veda parāvaram",
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"synonyms": [
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{
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"word": "jyotiṣām",
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"meanings": [
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"knowledge of astrology (along with other aspects of culture in human society, and specifically in civilized society, there must be knowledge of astrology)"
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]
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},
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{
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"word": "ayanam",
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"meanings": [
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"the movements of the stars and planets in relationship to human society"
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]
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},
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{
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"word": "sākṣāt",
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"meanings": [
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"directly"
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]
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},
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{
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"word": "yat tat jñānam",
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"meanings": [
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"such knowledge"
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]
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},
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{
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"word": "ati-indriyam",
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"meanings": [
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"which an ordinary person cannot understand because it is beyond his vision"
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]
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},
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{
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"word": "praṇītam bhavatā",
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"meanings": [
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"you have prepared a perfect book of knowledge"
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]
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},
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{
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"word": "yena",
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"meanings": [
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"by which"
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]
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},
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{
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"word": "pumān",
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"meanings": [
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"any person"
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]
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},
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{
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"word": "veda",
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"meanings": [
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"can understand"
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]
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},
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{
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"word": "para-avaram",
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"meanings": [
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"the cause and effect of destiny."
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]
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}
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],
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"translation": "<b>O great saintly person, you have compiled the astrological knowledge by which one can understand past and present unseen things. By the strength of this knowledge, any human being can understand what he has done in his past life and how it affects his present life. This is known to you.</b>",
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"purport": [
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"The word \"destiny\" is now defined. Unintelligent persons who do not understand the meaning of life are just like animals. Animals do not know the past, present and future of life, nor are they able to understand it. But a human being can understand this, if he is sober. Therefore, as stated in <i>Bhagavad-gītā</i> (2.13), <i>dhīras tatra na muhyati:</i> a sober person is not bewildered. The simple truth is that although life is eternal, in this material world one changes from one body to another. Foolish people, especially in this age, do not understand this simple truth. Kṛṣṇa says:",
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"<i>dehino 'smin yathā dehe<br/> kaumāraṁ yauvanaṁ jarā<br/> tathā dehāntara-prāptir<br/> dhīras tatra na muhyati</i>",
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"\"As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change.\" (Bg. 2.13) Kṛṣṇa, the greatest authority, says that the body will change. And as soon as the body changes, one's whole program of work changes also. Today I am a human being or a great personality, but with a little deviation from nature's law, I shall have to accept a different type of body. Today I am a human being, but tomorrow I may become a dog, and then whatever activities I have performed in this life will be a failure. This simple truth is now rarely understood, but one who is a <i>dhīra</i> can understand this. Those in this material world for material enjoyment should know that because their present position will cease to exist, they must be careful in how they act. This is also stated by Ṛṣabhadeva. <i>Na sādhu manye yata ātmano 'yam asann api kleśada āsa dehaḥ</i> (<i>Bhāg. </i>5.5.4). Although this body is temporary, as long as we have to live in this body we must suffer. Whether one has a short life or a long life, one must suffer the threefold miseries of material life. Therefore any gentleman, <i>dhīra,</i> must be interested in <i>jyotiṣa,</i> astrology.",
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"Nanda Mahārāja was trying to take advantage of the opportunity afforded by Gargamuni's presence, for Gargamuni was a great authority in this knowledge of astrology, by which one can see the unseen events of past, present and future. It is the duty of a father to understand the astrological position of his children and do what is needed for their happiness. Now, taking advantage of the opportunity afforded by the presence of Gargamuni, Nanda Mahārāja suggested that Gargamuni prepare a horoscope for Nanda's two sons, Kṛṣṇa and Balarāma."
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]
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}
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@@ -0,0 +1,88 @@
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{
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"book_title": "Śrīmad-Bhāgavatam",
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"canto": 10,
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"chapter": 8,
|
||||
"verse": 6,
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||||
"reference": "SB 10.8.6",
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||||
"devanagari": "त्वं हि ब्रह्मविदां श्रेष्ठः संस्कारान्कर्तुम् अर्हसि\nबालयोर् अनयोर्ने᳙णां जन्मना ब्राह्मणो गुरुः",
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||||
"transliteration": "tvaṁ hi brahma-vidāṁ śreṣṭhaḥ\nsaṁskārān kartum arhasi\nbālayor anayor nèṇāṁ\njanmanā brāhmaṇo guruḥ",
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||||
"synonyms": [
|
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{
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"word": "tvam",
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||||
"meanings": [
|
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"Your Holiness"
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]
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},
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{
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"word": "hi",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma-vidām",
|
||||
"meanings": [
|
||||
"of all brāhmaṇas, or persons who understand what is Brahman (brahma jānātīti brāhmaṇaḥ)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śreṣṭhaḥ",
|
||||
"meanings": [
|
||||
"you are the best"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṁskārān",
|
||||
"meanings": [
|
||||
"ceremonies performed for reformation (because by these reformatory activities one takes one's second birth: saṁskārād bhaved dvijaḥ)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kartum arhasi",
|
||||
"meanings": [
|
||||
"because you have kindly come here, kindly execute"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bālayoḥ",
|
||||
"meanings": [
|
||||
"of these two sons (Kṛṣṇa and Balarāma)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anayoḥ",
|
||||
"meanings": [
|
||||
"of both of Them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nèṇām",
|
||||
"meanings": [
|
||||
"not only of Them, but of all human society"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "janmanā",
|
||||
"meanings": [
|
||||
"as soon as he takes birth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brāhmaṇaḥ",
|
||||
"meanings": [
|
||||
"immediately the brāhmaṇa becomes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "guruḥ",
|
||||
"meanings": [
|
||||
"the guide.*"
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>My lord, you are the best of the brāhmaṇas, especially because you are fully aware of the jyotiḥ-śāstra, the astrological science. Therefore you are naturally the spiritual master of every human being. This being so, since you have kindly come to my house, kindly execute the reformatory activities for my two sons.</b>",
|
||||
"purport": [
|
||||
"The Supreme Personality of Godhead, Kṛṣṇa, says in <i>Bhagavad-gītā</i> (4.13), <i>cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ:</i> the four <i>varṇas</i>—<i>brāhmaṇa, kṣatriya, vaiśya</i> and <i>śūdra</i>—must be present in society. The <i>brāhmaṇas</i> are required for the guidance of the whole society. If there is no such institution as <i>varṇāśrama-dharma</i> and if human society has no such guide as the <i>brāhmaṇa,</i> human society will be hellish. In Kali-yuga, especially at the present moment, there is no such thing as a real <i>brāhmaṇa,</i> and therefore society is in a chaotic condition. Formerly there were qualified <i>brāhmaṇas,</i> but at present, although there are certainly persons who think themselves <i>brāhmaṇas,</i> they actually have no ability to guide society. The Kṛṣṇa consciousness movement is therefore very much eager to reintroduce the <i>varṇāśrama</i> system into human society so that those who are bewildered or less intelligent will be able to take guidance from qualified <i>brāhmaṇas.</i>",
|
||||
"<i>Brāhmaṇa</i> means Vaiṣṇava. After one becomes a <i>brāhmaṇa,</i> the next stage of development in human society is to become a Vaiṣṇava. People in general must be guided to the destination or goal of life, and therefore they must understand Viṣṇu, the Supreme Personality of Godhead. The whole system of Vedic knowledge is based on this principle, but people have lost the clue (<i>na te viduḥ svārtha-gatiṁ hi viṣṇum</i>), and they are simply pursuing sense gratification, with the risk of gliding down to a lower grade of life (<i>mṛtyu-saṁsāra-vartmani</i>). It doesn't matter whether one is born a <i>brāhmaṇa</i> or not. No one is born a <i>brāhmaṇa;</i> everyone is born a <i>śūdra.</i> But by the guidance of a <i>brāhmaṇa</i> and by <i>saṁskāra,</i> one can become <i>dvija,</i> twice-born, and then gradually become a <i>brāhmaṇa.</i> Brāhmaṇism is not a system meant to create a monopoly for a particular class of men. Everyone should be educated so as to become a <i>brāhmaṇa.</i> At least there must be an opportunity to allow everyone to attain the destination of life. Regardless of whether one is born in a <i>brāhmaṇa</i> family, a <i>kṣatriya</i> family or a <i>śūdra</i> family, one may be guided by a proper <i>brāhmaṇa</i> and be promoted to the highest platform of being a Vaiṣṇava. Thus the Kṛṣṇa consciousness movement affords an opportunity to develop the right destiny for human society. Nanda Mahārāja took advantage of the opportunity of Gargamuni's presence by requesting him to perform the necessary reformatory activities for his sons to guide Them toward the destination of life."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,93 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 7,
|
||||
"reference": "SB 10.8.7",
|
||||
"devanagari": "श्रीगर्ग उवाच\nयदूनाम् अहम् आचार्यः ख्यातश्च भुवि सर्वदा\nसुतं मया संस्कृतं ते मन्यते देवकीसुतम्",
|
||||
"transliteration": "śrī-garga uvāca\nyadūnām aham ācāryaḥ\nkhyātaś ca bhuvi sarvadā\nsutaṁ mayā saṁskṛtaṁ te\nmanyate devakī-sutam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śrī-gargaḥ uvāca",
|
||||
"meanings": [
|
||||
"Gargamuni said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yadūnām",
|
||||
"meanings": [
|
||||
"of the Yadu dynasty"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aham",
|
||||
"meanings": [
|
||||
"I am"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ācāryaḥ",
|
||||
"meanings": [
|
||||
"the priestly guide, or purohita"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "khyātaḥ ca",
|
||||
"meanings": [
|
||||
"this is already known"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhuvi",
|
||||
"meanings": [
|
||||
"everywhere"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarvadā",
|
||||
"meanings": [
|
||||
"always"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sutam",
|
||||
"meanings": [
|
||||
"the son"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mayā",
|
||||
"meanings": [
|
||||
"by me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṁskṛtam",
|
||||
"meanings": [
|
||||
"having undergone the purificatory process"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"of you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manyate",
|
||||
"meanings": [
|
||||
"would be considered"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devakī-sutam",
|
||||
"meanings": [
|
||||
"the son of Devakī."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Gargamuni said:</b><b> My dear Nanda Mahārāja, I am the priestly guide of the Yadu dynasty. This is known everywhere. Therefore, if I perform the purificatory process for your sons, Kaṁsa will consider Them the sons of Devakī.</b>",
|
||||
"purport": [
|
||||
"Gargamuni indirectly disclosed that Kṛṣṇa was the son of Devakī, not of Yaśodā. Since Kaṁsa was already searching for Kṛṣṇa, if the purificatory process were undertaken by Gargamuni, Kaṁsa might be informed, and that would create a catastrophe. It may be argued that although Gargamuni was the priest of the Yadu dynasty, Nanda Mahārāja also belonged to that dynasty. Nanda Mahārāja, however, was not acting as a <i>kṣatriya.</i> Therefore Gargamuni said, \"If I act as your priest, this will confirm that Kṛṣṇa is the son of Devakī.\""
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,148 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 8,
|
||||
"reference": "SB 10.8.8-9",
|
||||
"devanagari": "कंसः पापमतिः सख्यं तव चानकदुन्दुभेः\nदेवक्या अष्टमो गर्भो न स्त्री भवितुम् अर्हति\nइति संचिन्तयञ्छ्रुत्वा देवक्या दारिकावचः\nअपि हन्ता गताशंकस्तर्हि तन्नो ऽनयो भवेत्",
|
||||
"transliteration": "kaṁsaḥ pāpa-matiḥ sakhyaṁ\ntava cānakadundubheḥ\ndevakyā aṣṭamo garbho\nna strī bhavitum arhati\niti sañcintayañ chrutvā\ndevakyā dārikā-vacaḥ\napi hantā gatāśaṅkas\ntarhi tan no 'nayo bhavet",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kaṁsaḥ",
|
||||
"meanings": [
|
||||
"King Kaṁsa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāpa-matiḥ",
|
||||
"meanings": [
|
||||
"very, very sinful, having a polluted mind"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sakhyam",
|
||||
"meanings": [
|
||||
"friendship"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tava",
|
||||
"meanings": [
|
||||
"your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ānaka-dundubheḥ",
|
||||
"meanings": [
|
||||
"of Vasudeva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devakyāḥ",
|
||||
"meanings": [
|
||||
"of Devakī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṣṭamaḥ garbhaḥ",
|
||||
"meanings": [
|
||||
"the eighth pregnancy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "strī",
|
||||
"meanings": [
|
||||
"a woman"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhavitum arhati",
|
||||
"meanings": [
|
||||
"is possible to be"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti",
|
||||
"meanings": [
|
||||
"in this way"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sañcintayan",
|
||||
"meanings": [
|
||||
"considering"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śrutvā",
|
||||
"meanings": [
|
||||
"and hearing (this news)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devakyāḥ",
|
||||
"meanings": [
|
||||
"of Devakī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dārikā-vacaḥ",
|
||||
"meanings": [
|
||||
"the message from the daughter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"although there was"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hantā gata-āśaṅkaḥ",
|
||||
"meanings": [
|
||||
"there is a possibility that Kaṁsa would take steps to kill this child"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tarhi",
|
||||
"meanings": [
|
||||
"therefore"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"that incident"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "naḥ",
|
||||
"meanings": [
|
||||
"for us"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anayaḥ bhavet",
|
||||
"meanings": [
|
||||
"may not be very good."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Kaṁsa is both a great diplomat and a very sinful man. Therefore, having heard from Yogamāyā, the daughter of Devakī, that the child who will kill him has already been born somewhere else, having heard that the eighth pregnancy of Devakī could not bring forth a female child, and having understood your friendship with Vasudeva, Kaṁsa, upon hearing that the purificatory process has been performed by me, the priest of the Yadu dynasty, may certainly consider all these points and suspect that Kṛṣṇa is the son of Devakī and Vasudeva. Then he might take steps to kill Kṛṣṇa. That would be a catastrophe.</b>",
|
||||
"purport": [
|
||||
"Kaṁsa knew very well that Yogamāyā was, after all, the maidservant of Kṛṣṇa and Viṣṇu and that although Yogamāyā had appeared as the daughter of Devakī, she might have been forbidden to disclose this fact. Actually this was what had happened. Gargamuni argued very soberly that his taking part in performing the reformatory process for Kṛṣṇa would give rise to many doubts, so that Kaṁsa might take very severe steps to kill the child. Kaṁsa had already sent many demons to attempt to kill this child, but none of them had survived. If Gargamuni were to perform the purificatory process, Kaṁsa's suspicions would be fully confirmed, and he would take very severe steps. Gargamuni gave this warning to Nanda Mahārāja."
|
||||
],
|
||||
"verse_end": 9
|
||||
}
|
||||
@@ -0,0 +1,75 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 10,
|
||||
"reference": "SB 10.8.10",
|
||||
"devanagari": "श्रीनन्द उवाच\nअलक्षितो ऽस्मिन्रहसि मामकैर् अपि गोव्रजे\nकुरु द्विजातिसंस्कारं स्वस्तिवाचनपूर्वकम्",
|
||||
"transliteration": "śrī-nanda uvāca\nalakṣito 'smin rahasi\nmāmakair api go-vraje\nkuru dvijāti-saṁskāraṁ\nsvasti-vācana-pūrvakam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śrī-nandaḥ uvāca",
|
||||
"meanings": [
|
||||
"Nanda Mahārāja said (to Gargamuni)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "alakṣitaḥ",
|
||||
"meanings": [
|
||||
"without Kaṁsa's knowledge"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asmin",
|
||||
"meanings": [
|
||||
"in this cow shed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rahasi",
|
||||
"meanings": [
|
||||
"in a very solitary place"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "māmakaiḥ",
|
||||
"meanings": [
|
||||
"even by my relatives"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"a still more secluded place"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "go-vraje",
|
||||
"meanings": [
|
||||
"in the cow shed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kuru",
|
||||
"meanings": [
|
||||
"just execute"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dvijāti-saṁskāram",
|
||||
"meanings": [
|
||||
"the purificatory process of second birth (saṁskārād bhaved dvijaḥ)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svasti-vācana-pūrvakam",
|
||||
"meanings": [
|
||||
"by chanting the Vedic hymns to perform the purificatory process."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Nanda Mahārāja said:</b><b> My dear great sage, if you think that your performing this process of purification will make Kaṁsa suspicious, then secretly chant the Vedic hymns and perform the purifying process of second birth here in the cow shed of my house, without the knowledge of anyone else, even my relatives, for this process of purification is essential.</b>",
|
||||
"purport": [
|
||||
"Nanda Mahārāja did not like the idea of avoiding the purificatory process. Despite the many obstacles, he wanted to take advantage of Gargamuni's presence and do what was needed. The purificatory process is essential specifically for <i>brāhmaṇas, kṣatriyas</i> and <i>vaiśyas.</i> Therefore, since Nanda Mahārāja presented himself as a <i>vaiśya,</i> this process of purification was essential. Formerly, such institutional activities were compulsory. <i>Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ</i> (Bg. 4.13). Without these activities of purification, the society would be considered a society of animals. To take advantage of Gargamuni's presence, Nanda Mahārāja wanted to perform the <i>nāma-karaṇa</i> ceremonies, even secretly, without any gorgeous arrangements. Therefore, the opportunity for purification should be regarded as the essential duty of human society. In Kali-yuga, however, people have forgotten the essence. <i>Mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ</i> (<i>Bhāg. </i>1.1.10). In this age, people are all bad and unfortunate, and they do not accept Vedic instructions to make their life successful. Nanda Mahārāja, however, did not want to neglect anything. To keep intact a happy society advanced in spiritual knowledge, he took full advantage of Gargamuni's presence to do what was necessary. How degraded society has become within five thousand years. <i>Mandāḥ sumanda-matayo manda-bhāgyāḥ.</i> The human life is obtained after many, many millions of births, and it is intended for purification. Previously, a father was eager to give all kinds of help to elevate his children, but at present, because of being misguided, people are prepared even to kill to avoid the responsibility of raising children."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 11,
|
||||
"reference": "SB 10.8.11",
|
||||
"devanagari": "श्रीशुक उवाच\nएवं सम्प्रार्थितो विप्रः स्वचिकीर्षितम् एव तत्\nचकार नामकरणं गूढो रहसि बालयोः",
|
||||
"transliteration": "śrī-śuka uvāca\nevaṁ samprārthito vipraḥ\nsva-cikīrṣitam eva tat\ncakāra nāma-karaṇaṁ\ngūḍho rahasi bālayoḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śrī-śukaḥ uvāca",
|
||||
"meanings": [
|
||||
"Śrī Śukadeva Gosvāmī said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "evam",
|
||||
"meanings": [
|
||||
"in this way"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samprārthitaḥ",
|
||||
"meanings": [
|
||||
"being eagerly requested"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vipraḥ",
|
||||
"meanings": [
|
||||
"the brāhmaṇa Gargamuni"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-cikīrṣitam eva",
|
||||
"meanings": [
|
||||
"which he already desired to do and for which he had gone there"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cakāra",
|
||||
"meanings": [
|
||||
"performed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāma-karaṇam",
|
||||
"meanings": [
|
||||
"the name-giving ceremony"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gūḍhaḥ",
|
||||
"meanings": [
|
||||
"confidentially"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rahasi",
|
||||
"meanings": [
|
||||
"in a secluded place"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bālayoḥ",
|
||||
"meanings": [
|
||||
"of the two boys (Kṛṣṇa and Balarāma)."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Śukadeva Gosvāmī continued:</b><b> Having thus been especially requested by Nanda Mahārāja to do that which he already desired to do, Gargamuni performed the name-giving ceremony for Kṛṣṇa and Balarāma in a solitary place.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,119 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 12,
|
||||
"reference": "SB 10.8.12",
|
||||
"devanagari": "श्रीगर्ग उवाच\nअयं हि रोहिणीपुत्रो रमयन्सुहृदो गुणैः\nआख्यास्यते राम इति बलाधिक्याद्बलं विदुः\nयदूनाम् अपृथग्भावात्संकर्षणम् उशन्त्य् अपि",
|
||||
"transliteration": "śrī-garga uvāca\nayaṁ hi rohiṇī-putro\nramayan suhṛdo guṇaiḥ\nākhyāsyate rāma iti\nbalādhikyād balaṁ viduḥ\nyadūnām apṛthag-bhāvāt\nsaṅkarṣaṇam uśanty api",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śrī-gargaḥ uvāca",
|
||||
"meanings": [
|
||||
"Gargamuni said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ayam",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hi",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rohiṇī-putraḥ",
|
||||
"meanings": [
|
||||
"the son of Rohiṇī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ramayan",
|
||||
"meanings": [
|
||||
"pleasing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "suhṛdaḥ",
|
||||
"meanings": [
|
||||
"all His friends and relatives"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "guṇaiḥ",
|
||||
"meanings": [
|
||||
"by transcendental qualities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ākhyāsyate",
|
||||
"meanings": [
|
||||
"will be called"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rāmaḥ",
|
||||
"meanings": [
|
||||
"by the name Rāma, the supreme enjoyer"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti",
|
||||
"meanings": [
|
||||
"in this way"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bala-ādhikyāt",
|
||||
"meanings": [
|
||||
"because of extraordinary strength"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "balam viduḥ",
|
||||
"meanings": [
|
||||
"will be known as Balarāma"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yadūnām",
|
||||
"meanings": [
|
||||
"of the Yadu dynasty"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "apṛthak-bhāvāt",
|
||||
"meanings": [
|
||||
"because of not being separated from you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṅkarṣaṇam",
|
||||
"meanings": [
|
||||
"by the name Saṅkarṣaṇa, or uniting two families"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "uśanti",
|
||||
"meanings": [
|
||||
"attracts"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"also."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Gargamuni said:</b><b> This child, the son of Rohiṇī, will give all happiness to His relatives and friends by His transcendental qualities. Therefore He will be known as Rāma. And because He will manifest extraordinary bodily strength, He will also be known as Bala. Moreover, because He unites two families—Vasudeva's family and the family of Nanda Mahārāja—He will be known as Saṅkarṣaṇa.</b>",
|
||||
"purport": [
|
||||
"Baladeva was actually the son of Devakī, but He was transferred from Devakī's womb to that of Rohiṇī. This fact was not disclosed. According to a statement in the <i>Hari-vaṁśa:</i>",
|
||||
"<i>pratyuvāca tato rāmaḥ<br/> sarvāṁs tān abhitaḥ sthitān<br/> yādaveṣv api sarveṣu<br/> bhavanto mama vallabhāḥ</i>",
|
||||
"Gargamuni did disclose to Nanda Mahārāja that Balarāma would be known as Saṅkarṣaṇa because of uniting two families—the <i>yadu-vaṁśa</i> and the <i>vaṁśa</i> of Nanda Mahārāja—one of which was known as <i>kṣatriya</i> and the other as <i>vaiśya.</i> Both families had the same original forefather, the only difference being that Nanda Mahārāja was born of a <i>vaiśya</i> wife whereas Vasudeva was born of a <i>kṣatriya</i> wife. Later, Nanda Mahārāja married a <i>vaiśya</i> wife, and Vasudeva married a <i>kṣatriya</i> wife. So although the families of Nanda Mahārāja and Vasudeva both came from the same father, they were divided as <i>kṣatriya</i> and <i>vaiśya.</i> Now Baladeva united them, and therefore He was known as Saṅkarṣaṇa."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,86 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 13,
|
||||
"reference": "SB 10.8.13",
|
||||
"devanagari": "आसन्वर्णास्त्रयो ह्य् अस्य गृह्णतो ऽनुयुगं तनूः\nशुक्लो रक्तस्तथा पीत इदानीं कृष्णतां गतः",
|
||||
"transliteration": "āsan varṇās trayo hy asya\ngṛhṇato 'nuyugaṁ tanūḥ\nśuklo raktas tathā pīta\nidānīṁ kṛṣṇatāṁ gataḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "āsan",
|
||||
"meanings": [
|
||||
"were assumed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "varṇāḥ trayaḥ",
|
||||
"meanings": [
|
||||
"three colors"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hi",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asya",
|
||||
"meanings": [
|
||||
"of your son Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gṛhṇataḥ",
|
||||
"meanings": [
|
||||
"accepting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anuyugam tanūḥ",
|
||||
"meanings": [
|
||||
"transcendental bodies according to the different yugas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śuklaḥ",
|
||||
"meanings": [
|
||||
"sometimes white"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "raktaḥ",
|
||||
"meanings": [
|
||||
"sometimes red"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tathā",
|
||||
"meanings": [
|
||||
"as well as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pītaḥ",
|
||||
"meanings": [
|
||||
"sometimes yellow"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "idānīm kṛṣṇatām gataḥ",
|
||||
"meanings": [
|
||||
"at the present moment He has assumed a blackish color."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Your son Kṛṣṇa appears as an incarnation in every millennium. In the past, He assumed three different colors—white, red and yellow—and now He has appeared in a blackish color. [In another Dvāpara-yuga, He appeared (as Lord Rāmacandra) in the color of śuka, a parrot.] All such incarnations have now assembled in Kṛṣṇa.</b>",
|
||||
"purport": [
|
||||
"Partially explaining the position of Lord Kṛṣṇa and partially covering the facts, Gargamuni indicated, \"Your son is a great personality, and He can change the color of His body in different ages.\" The word <i>gṛhṇataḥ</i> indicates that Kṛṣṇa is free to make His choice. In other words, He is the Supreme Personality of Godhead and may therefore do whatever He desires. In Vedic literature the different colors assumed by the Personality of Godhead in different millenniums are stated, and therefore when Gargamuni said, \"Your son has assumed these colors,\" he indirectly said, \"He is the Supreme Personality of Godhead.\" Because of Kaṁsa's atrocities, Gargamuni tried to avoid disclosing this fact, but he indirectly informed Nanda Mahārāja that Kṛṣṇa, his son, was the Supreme Personality of Godhead.",
|
||||
"It may be noted that Śrīla Jīva Gosvāmī, in his book <i>Krama-sandarbha,</i> has enunciated the purport of this verse. In every millennium, Kṛṣṇa appears in a different form, either as white, red or yellow, but this time He personally appeared in His original, blackish form and, as predicted by Gargamuni, exhibited the power of Nārāyaṇa. Because in this form the Supreme Personality of Godhead exhibits Himself fully, His name is Śrī Kṛṣṇa, the all-attractive.",
|
||||
"Factually, Kṛṣṇa is the source of all <i>avatāras,</i> and therefore all the different features of the different <i>avatāras</i> are present in Kṛṣṇa. When Kṛṣṇa incarnates, all the features of other incarnations are already present within Him. Other incarnations are partial representations of Kṛṣṇa, who is the full-fledged incarnation of the Supreme Being. It is to be understood that the Supreme Being, whether appearing as <i>śukla, rakta</i> or <i>pīta</i> (white, red or yellow), is the same person. When He appears in different incarnations, He appears in different colors, just like the sunshine, which contains seven colors. Sometimes the colors of sunshine are represented separately; otherwise the sunshine is observed mainly as bright light. The different <i>avatāras,</i> such as the <i>manvantara-avatāras, līlā-avatāras</i> and <i>daśa-avatāras,</i> are all included in the <i>kṛṣṇa-avatāra.</i> When Kṛṣṇa appears, all the <i>avatāras</i> appear with Him. As described in <i>Śrīmad-Bhāgavatam</i> (1.3.26):",
|
||||
"<i>avatārā hy asaṅkhyeyā<br/> hareḥ sattva-nidher dvijāḥ<br/> yathāvidāsinaḥ kulyāḥ<br/> sarasaḥ syuḥ sahasraśaḥ</i>",
|
||||
"The <i>avatāras</i> incessantly appear, like incessantly flowing water. No one can count how many waves there are in flowing water, and similarly there is no limitation of the <i>avatāras.</i> And Kṛṣṇa is the full representation of all <i>avatāras</i> because He is the source of all <i>avatāras.</i> Kṛṣṇa is <i>aṁśī,</i> whereas others are <i>aṁśa,</i> part of Kṛṣṇa. All living entities, including us, are <i>aṁśas</i> (<i>mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ</i>). These <i>aṁśas</i> are of different magnitude. Human beings (who are minute <i>aṁśas</i>) and the demigods, <i>viṣṇu-tattva</i> and all other living beings are all part of the Supreme. <i>Nityo nityānāṁ cetanaś cetanānām</i> (<i>Kaṭha Upaniṣad</i> 2.2.13). Kṛṣṇa is the full representation of all living entities, and when Kṛṣṇa is present, all <i>avatāras</i> are included in Him.",
|
||||
"The Eleventh Canto of <i>Śrīmad-Bhāgavatam</i> describes the incarnations for each <i>yuga</i> in chronological order. The <i>Bhāgavatam</i> says, <i>kṛte śuklaś catur-bāhuḥ, tretāyāṁ rakta-varṇo'sau, dvāpare bhagavān śyāmaḥ</i> [11.5.27] and <i>kṛṣṇa-varṇaṁ tviṣākṛṣṇam</i>. We actually see that in Kali-yuga, Bhagavān has appeared in <i>pīta-varṇa,</i> or a yellow color, as Gaurasundara, although the <i>Bhāgavatam</i> speaks of <i>kṛṣṇa-varṇam.</i> To adjust all these statements, one should understand that although in some <i>yugas</i> some of the colors are prominent, in every <i>yuga,</i> whenever Kṛṣṇa appears, all the colors are present. <i>Kṛṣṇa-varṇaṁ tviṣākṛṣṇam:</i> although Caitanya Mahāprabhu appears without <i>kṛṣṇa,</i> or a blackish color, He is understood to be Kṛṣṇa Himself. <i>Idānīṁ kṛṣṇatāṁ gataḥ.</i> The same original Kṛṣṇa who appears in different <i>varṇas</i> has now appeared. The word <i>āsan</i> indicates that He is always present. Whenever the Supreme Personality of Godhead appears in His full feature, He is understood to be <i>kṛṣṇa-varṇam,</i> although He appears in different colors. Prahlāda Mahārāja states that Caitanya Mahāprabhu is <i>channa;</i> that is, although He is Kṛṣṇa, He is covered by a yellow color. Thus the Gauḍīya Vaiṣṇavas accept the conclusion that although Caitanya Mahāprabhu appeared in <i>pīta</i> color, He is Kṛṣṇa."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 14,
|
||||
"reference": "SB 10.8.14",
|
||||
"devanagari": "प्राग् अयं वसुदेवस्य क्वचिज्जातस्तवात्मजः\nवासुदेव इति श्रीमान् अभिज्ञाः सम्प्रचक्षते",
|
||||
"transliteration": "prāg ayaṁ vasudevasya\nkvacij jātas tavātmajaḥ\nvāsudeva iti śrīmān\nabhijñāḥ sampracakṣate",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "prāk",
|
||||
"meanings": [
|
||||
"before"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ayam",
|
||||
"meanings": [
|
||||
"this child"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vasudevasya",
|
||||
"meanings": [
|
||||
"of Vasudeva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kvacit",
|
||||
"meanings": [
|
||||
"sometimes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jātaḥ",
|
||||
"meanings": [
|
||||
"was born"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tava",
|
||||
"meanings": [
|
||||
"your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmajaḥ",
|
||||
"meanings": [
|
||||
"Kṛṣṇa, who has taken birth as your child"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vāsudevaḥ",
|
||||
"meanings": [
|
||||
"therefore He may be given the name Vāsudeva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śrīmān",
|
||||
"meanings": [
|
||||
"very beautiful"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhijñāḥ",
|
||||
"meanings": [
|
||||
"those who are learned"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sampracakṣate",
|
||||
"meanings": [
|
||||
"also say that Kṛṣṇa is Vāsudeva."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>For many reasons, this beautiful son of yours sometimes appeared previously as the son of Vasudeva. Therefore, those who are learned sometimes call this child Vāsudeva.</b>",
|
||||
"purport": [
|
||||
"Gargamuni indirectly disclosed, \"This child was originally born as the son of Vasudeva, although He is acting as your child. Generally He is your child, but sometimes He is the son of Vasudeva.\""
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 15,
|
||||
"reference": "SB 10.8.15",
|
||||
"devanagari": "बहूनि सन्ति नामानि रूपाणि च सुतस्य ते\nगुणकर्मानुरूपाणि तान्य् अहं वेद नो जनाः",
|
||||
"transliteration": "bahūni santi nāmāni\nrūpāṇi ca sutasya te\nguṇa-karmānurūpāṇi\ntāny ahaṁ veda no janāḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "bahūni",
|
||||
"meanings": [
|
||||
"various"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "santi",
|
||||
"meanings": [
|
||||
"there are"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāmāni",
|
||||
"meanings": [
|
||||
"names"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rūpāṇi",
|
||||
"meanings": [
|
||||
"forms"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sutasya",
|
||||
"meanings": [
|
||||
"of the son"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "guṇa-karma-anu-rūpāṇi",
|
||||
"meanings": [
|
||||
"according to His attributes and activities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāni",
|
||||
"meanings": [
|
||||
"them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aham",
|
||||
"meanings": [
|
||||
"I"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "veda",
|
||||
"meanings": [
|
||||
"know"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "no janāḥ",
|
||||
"meanings": [
|
||||
"not ordinary persons."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>For this son of yours there are many forms and names according to His transcendental qualities and activities. These are known to me, but people in general do not understand them.</b>",
|
||||
"purport": [
|
||||
"<i>Bahūni:</i> the Lord has many names. <i>Advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca.</i> As stated in the <i>Brahma-saṁhitā</i> (5.33), the Lord is one, but He has many forms and many names. It was not that because Gargamuni gave the child the name Kṛṣṇa, that was His only name. He has other names, such as Bhaktavatsala, Giridhārī, Govinda and Gopāla. If we analyze the <i>nirukti,</i> or semantic derivation, of the word \"Kṛṣṇa,\" we find that <i>na</i> signifies that He stops the repetition of birth and death, and <i>kṛṣ</i> means <i>sattārtha,</i> or \"existence.\" (Kṛṣṇa is the whole of existence.) Also, <i>kṛṣ</i> means \"attraction,\" and <i>na</i> means <i>ānanda,</i> or \"bliss.\" Kṛṣṇa is known as Mukunda because He wants to give everyone spiritual, eternal, blissful life. Unfortunately, because of the living entity's little independence, the living entity wants to \"deprogram\" the program of Kṛṣṇa. This is the material disease. Nonetheless, because Kṛṣṇa wants to give transcendental bliss to the living entities, He appears in various forms. Therefore He is called Kṛṣṇa. Because Gargamuni was an astrologer, he knew what others did not know. Yet Kṛṣṇa has so many names that even Gargamuni did not know them all. It is to be concluded that Kṛṣṇa, according to His transcendental activities, has many names and many forms."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,75 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 16,
|
||||
"reference": "SB 10.8.16",
|
||||
"devanagari": "एष वः श्रेय आधास्यद्गोपगोकुलनन्दनः\nअनेन सर्वदुर्गाणि यूयम् अंजस्तरिष्यथ",
|
||||
"transliteration": "eṣa vaḥ śreya ādhāsyad\ngopa-gokula-nandanaḥ\nanena sarva-durgāṇi\nyūyam añjas tariṣyatha",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "eṣaḥ",
|
||||
"meanings": [
|
||||
"this child"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaḥ",
|
||||
"meanings": [
|
||||
"for all of you people"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śreyaḥ",
|
||||
"meanings": [
|
||||
"the most auspicious"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ādhāsyat",
|
||||
"meanings": [
|
||||
"will act all-auspiciously"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gopa-gokula-nandanaḥ",
|
||||
"meanings": [
|
||||
"just like a cowherd boy, born in a family of cowherd men as the son of the estate of Gokula"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anena",
|
||||
"meanings": [
|
||||
"by Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-durgāṇi",
|
||||
"meanings": [
|
||||
"all kinds of miserable conditions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yūyam",
|
||||
"meanings": [
|
||||
"all of you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "añjaḥ",
|
||||
"meanings": [
|
||||
"easily"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tariṣyatha",
|
||||
"meanings": [
|
||||
"will overcome."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>To increase the transcendental bliss of the cowherd men of Gokula, this child will always act auspiciously for you. And by His grace only, you will surpass all difficulties.</b>",
|
||||
"purport": [
|
||||
"For the cowherd men and the cows, Kṛṣṇa is the supreme friend. Therefore He is worshiped by the prayer <i>namo brahmaṇya-devāya go-brāhmaṇa-hitāya ca.</i> His pastimes in Gokula, His <i>dhāma,</i> are always favorable to the <i>brāhmaṇas</i> and the cows. His first business is to give all comfort to the cows and the <i>brāhmaṇas.</i> In fact, comfort for the <i>brāhmaṇas</i> is secondary, and comfort for the cows is His first concern. Because of His presence, all people would overcome all difficulties and always be situated in transcendental bliss."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,75 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 17,
|
||||
"reference": "SB 10.8.17",
|
||||
"devanagari": "पुरानेन व्रजपते साधवो दस्युपीडिताः\nअराजके रक्ष्यमाणा जिग्युर्दस्यून्समेधिताः",
|
||||
"transliteration": "purānena vraja-pate\nsādhavo dasyu-pīḍitāḥ\narājake rakṣyamāṇā\njigyur dasyūn samedhitāḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "purā",
|
||||
"meanings": [
|
||||
"formerly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anena",
|
||||
"meanings": [
|
||||
"by Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vraja-pate",
|
||||
"meanings": [
|
||||
"O King of Vraja"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sādhavaḥ",
|
||||
"meanings": [
|
||||
"those who were honest"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dasyu-pīḍitāḥ",
|
||||
"meanings": [
|
||||
"being disturbed by rogues and thieves"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arājake",
|
||||
"meanings": [
|
||||
"when there was an irregular government"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rakṣyamāṇāḥ",
|
||||
"meanings": [
|
||||
"were protected"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jigyuḥ",
|
||||
"meanings": [
|
||||
"conquered"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dasyūn",
|
||||
"meanings": [
|
||||
"the rogues and thieves"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samedhitāḥ",
|
||||
"meanings": [
|
||||
"flourished."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>O Nanda Mahārāja, as recorded in history, when there was an irregular, incapable government, Indra having been dethroned, and people were being harassed and disturbed by thieves, this child appeared in order to protect the people and enable them to flourish, and He curbed the rogues and thieves.</b>",
|
||||
"purport": [
|
||||
"Indra is the king of the universe. Demons, thieves and rogues always disturb Indra (<i>indrāri-vyākulaṁ lokam</i>), but when <i>indrāris,</i> the enemies of Indra, become prominent, Kṛṣṇa appears. <i>Kṛṣṇas tu bhagavān svayaṁ/ indrāri-vyākulaṁ lokaṁ mṛḍayanti yuge yuge</i> (<i>Bhāg. </i>1.3.28)."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,91 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 18,
|
||||
"reference": "SB 10.8.18",
|
||||
"devanagari": "य एतस्मिन्महाभागाः प्रीतिं कुर्वन्ति मानवाः\nनारयो ऽभिभवन्त्य् एतान्विष्णुपक्षान् इवासुराः",
|
||||
"transliteration": "ya etasmin mahā-bhāgāḥ\nprītiṁ kurvanti mānavāḥ\nnārayo 'bhibhavanty etān\nviṣṇu-pakṣān ivāsurāḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ye",
|
||||
"meanings": [
|
||||
"those persons who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "etasmin",
|
||||
"meanings": [
|
||||
"unto this child"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahā-bhāgāḥ",
|
||||
"meanings": [
|
||||
"very fortunate"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prītim",
|
||||
"meanings": [
|
||||
"affection"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kurvanti",
|
||||
"meanings": [
|
||||
"execute"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mānavāḥ",
|
||||
"meanings": [
|
||||
"such persons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arayaḥ",
|
||||
"meanings": [
|
||||
"the enemies"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhibhavanti",
|
||||
"meanings": [
|
||||
"do overcome"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "etān",
|
||||
"meanings": [
|
||||
"those who are attached to Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viṣṇu-pakṣān",
|
||||
"meanings": [
|
||||
"the demigods, who always have Lord Viṣṇu on their side"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iva",
|
||||
"meanings": [
|
||||
"like"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asurāḥ",
|
||||
"meanings": [
|
||||
"the demons."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Demons [asuras] cannot harm the demigods, who always have Lord Viṣṇu on their side. Similarly, any person or group attached to Kṛṣṇa is extremely fortunate. Because such persons are very much affectionate toward Kṛṣṇa, they cannot be defeated by demons like the associates of Kaṁsa [or by the internal enemies, the senses].</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,89 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 19,
|
||||
"reference": "SB 10.8.19",
|
||||
"devanagari": "तस्मान्नन्दात्मजो ऽयं ते नारायणसमो गुणैः\nश्रिया कीर्त्यानुभावेन गोपायस्व समाहितः",
|
||||
"transliteration": "tasmān nandātmajo 'yaṁ te\nnārāyaṇa-samo guṇaiḥ\nśriyā kīrtyānubhāvena\ngopāyasva samāhitaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tasmāt",
|
||||
"meanings": [
|
||||
"therefore"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nanda",
|
||||
"meanings": [
|
||||
"O Nanda Mahārāja"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmajaḥ",
|
||||
"meanings": [
|
||||
"your son"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ayam",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"of you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nārāyaṇa-samaḥ",
|
||||
"meanings": [
|
||||
"is as good as Nārāyaṇa (Nārāyaṇa Himself showing transcendental qualities)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "guṇaiḥ",
|
||||
"meanings": [
|
||||
"by qualities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śriyā",
|
||||
"meanings": [
|
||||
"by opulence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kīrtyā",
|
||||
"meanings": [
|
||||
"especially by His name and fame"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anubhāvena",
|
||||
"meanings": [
|
||||
"and by His influence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gopāyasva",
|
||||
"meanings": [
|
||||
"just raise this child"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samāhitaḥ",
|
||||
"meanings": [
|
||||
"with great attention and precaution."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>In conclusion, therefore, O Nanda Mahārāja, this child of yours is as good as Nārāyaṇa. In His transcendental qualities, opulence, name, fame and influence, He is exactly like Nārāyaṇa. You should all raise this child very carefully and cautiously.</b>",
|
||||
"purport": [
|
||||
"In this verse, the word <i>nārāyaṇa-samaḥ</i> is significant. Nārāyaṇa has no equal. He is <i>asamaurdhva:</i> no one is equal to Him, and no one is greater than He is. As stated in <i>śāstra:</i>",
|
||||
"<i>yas tu nārāyaṇaṁ devaṁ<br/> brahma-rudrādi-daivataiḥ<br/> samatvenaiva vīkṣeta<br/> sa pāṣaṇḍī bhaved dhruvam<br/> </i>[<i>Hari-bhakti-vilāsa 1.117</i>]",
|
||||
"One who equates Nārāyaṇa even with great exalted demigods like Lord Śiva or Lord Brahmā is a <i>pāṣaṇḍī,</i> an agnostic. No one can equal Nārāyaṇa. Nonetheless, Gargamuni used the word <i>sama,</i> meaning \"equal,\" because he wanted to treat Kṛṣṇa as the Supreme Personality of Godhead who had become Nanda Mahārāja's son. Gargamuni wanted to impress upon the mind of Nanda Mahārāja, \"Your worshipable Deity, Nārāyaṇa, is so pleased with you that He has sent you a son almost equal to Him in qualifications. Therefore you may designate your son with a similar name, such as Mukunda or Madhusūdana. But you must always remember that whenever you want to do something very good, there will be many hindrances. Therefore you should raise and protect this child with great care. If you can protect this child very cautiously, as Nārāyaṇa always protects you, the child will be as good as Nārāyaṇa.\" Gargamuni also indicated that although the child was exaltedly qualified like Nārāyaṇa, He would enjoy more than Nārāyaṇa as <i>rāsa-vihārī,</i> the central enjoyer of the <i>rāsa</i> dance. As stated in the <i>Brahma-saṁhitā, lakṣmī-sahasra-śata-sambhrama-sevyamānam:</i> He would be served by many <i>gopīs,</i> who would all be as good as the goddess of fortune."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,93 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 20,
|
||||
"reference": "SB 10.8.20",
|
||||
"devanagari": "श्रीशुक उवाच\nइत्य् आत्मानं समादिश्य गर्गे च स्वगृहं गते\nनन्दः प्रमुदितो मेने आत्मानं पूर्णम् आशिषाम्",
|
||||
"transliteration": "śrī-śuka uvāca\nity ātmānaṁ samādiśya\ngarge ca sva-gṛhaṁ gate\nnandaḥ pramudito mene\nātmānaṁ pūrṇam āśiṣām",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śrī-śukaḥ uvāca",
|
||||
"meanings": [
|
||||
"Śrī Śukadeva Gosvāmī said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmānam",
|
||||
"meanings": [
|
||||
"about the Absolute Truth, the Supreme Soul"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samādiśya",
|
||||
"meanings": [
|
||||
"after fully instructing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "garge",
|
||||
"meanings": [
|
||||
"when Gargamuni"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-gṛham",
|
||||
"meanings": [
|
||||
"to his own abode"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gate",
|
||||
"meanings": [
|
||||
"had departed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nandaḥ",
|
||||
"meanings": [
|
||||
"Mahārāja Nanda"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pramuditaḥ",
|
||||
"meanings": [
|
||||
"became extremely pleased"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mene",
|
||||
"meanings": [
|
||||
"considered"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmānam",
|
||||
"meanings": [
|
||||
"his own self"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūrṇam āśiṣām",
|
||||
"meanings": [
|
||||
"full of all good fortune."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Śrīla Śukadeva Gosvāmī continued:</b><b> After Gargamuni, having instructed Nanda Mahārāja about Kṛṣṇa, departed for his own home, Nanda Mahārāja was very pleased and considered himself full of all good fortune.</b>",
|
||||
"purport": [
|
||||
"Kṛṣṇa is the Supersoul, and Nanda Mahārāja is the individual soul. By the instructions of Gargamuni, both of them were blessed. Nanda Mahārāja was thinking of Kṛṣṇa's safety from the hands of demons like Pūtanā and Śakaṭāsura, and because he possessed such a son, he thought of himself as most fortunate."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,135 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 21,
|
||||
"reference": "SB 10.8.21",
|
||||
"devanagari": "शृंग्यग्निदंष्ट्र्यसिजलद्विजकण्टकेभ्यः क्रीडापराव् अतिचलौ स्वसुतौ निषेद्धुम्\nगृह्याणि कर्तुम् अपि यत्र न तज्जनन्यौ शेकात आपतुर् अलं मनसो ऽनवस्थाम्",
|
||||
"transliteration": "śṛṅgy-agni-daṁṣṭry-asi-jala-dvija-kaṇṭakebhyaḥ\nkrīḍā-parāv aticalau sva-sutau niṣeddhum\ngṛhyāṇi kartum api yatra na taj-jananyau\nśekāta āpatur alaṁ manaso 'navasthām",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śṛṅgī",
|
||||
"meanings": [
|
||||
"with the cows"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "agni",
|
||||
"meanings": [
|
||||
"fire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "daṁṣṭrī",
|
||||
"meanings": [
|
||||
"monkeys and dogs"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asi",
|
||||
"meanings": [
|
||||
"swords"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jala",
|
||||
"meanings": [
|
||||
"water"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dvija",
|
||||
"meanings": [
|
||||
"birds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kaṇṭakebhyaḥ",
|
||||
"meanings": [
|
||||
"and thorns"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "krīḍā-parau ati-calau",
|
||||
"meanings": [
|
||||
"the babies, being too restless, engaged in play"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-sutau",
|
||||
"meanings": [
|
||||
"their own two sons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "niṣeddhum",
|
||||
"meanings": [
|
||||
"just to stop Them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gṛhyāṇi",
|
||||
"meanings": [
|
||||
"household duties"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kartum api",
|
||||
"meanings": [
|
||||
"by executing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yatra",
|
||||
"meanings": [
|
||||
"when"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat-jananyau",
|
||||
"meanings": [
|
||||
"Their mothers (Rohiṇī and Yaśodā)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śekāte",
|
||||
"meanings": [
|
||||
"able"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āpatuḥ",
|
||||
"meanings": [
|
||||
"obtained"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "alam",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manasaḥ",
|
||||
"meanings": [
|
||||
"of the mind"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anavasthām",
|
||||
"meanings": [
|
||||
"equilibrium."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>When Mother Yaśodā and Rohiṇī were unable to protect the babies from calamities threatened by horned cows, by fire, by animals with claws and teeth such as monkeys, dogs and cats, and by thorns, swords and other weapons on the ground, they were always in anxiety, and their household engagements were disturbed. At that time, they were fully equipoised in the transcendental ecstasy known as the distress of maternal affection, for this was aroused within their minds.</b>",
|
||||
"purport": [
|
||||
"All these pastimes of Kṛṣṇa, and the great enjoyment exhibited by the mothers, are transcendental; nothing about them is material. They are described in the <i>Brahma-saṁhitā</i> as <i>ānanda-cinmaya-rasa.</i> In the spiritual world there is anxiety, there is crying, and there are other feelings similar to those of the material world, but because the reality of these feelings is in the transcendental world, of which this world is only an imitation, Mother Yaśodā and Rohiṇī enjoyed them transcendentally."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,93 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 22,
|
||||
"reference": "SB 10.8.22",
|
||||
"devanagari": "ताव् अंघ्रियुग्मम् अनुकृष्य सरीसृपन्तौ घोषप्रघोषरुचिरं व्रजकर्दमेषु\nतन्नादहृष्टमनसाव् अनुसृत्य लोकं मुग्धप्रभीतवद् उपेयतुर् अन्ति मात्रोः",
|
||||
"transliteration": "tāv aṅghri-yugmam anukṛṣya sarīsṛpantau\nghoṣa-praghoṣa-ruciraṁ vraja-kardameṣu\ntan-nāda-hṛṣṭa-manasāv anusṛtya lokaṁ\nmugdha-prabhītavad upeyatur anti mātroḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tau",
|
||||
"meanings": [
|
||||
"Kṛṣṇa and Balarāma"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṅghri-yugmam anukṛṣya",
|
||||
"meanings": [
|
||||
"dragging Their legs"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarīsṛpantau",
|
||||
"meanings": [
|
||||
"crawling like snakes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ghoṣa-praghoṣa-ruciram",
|
||||
"meanings": [
|
||||
"producing a sound with Their ankle bells that was very, very sweet to hear"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vraja-kardameṣu",
|
||||
"meanings": [
|
||||
"in the mud created by cow dung and cow urine on the earth of Vrajabhūmi"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat-nāda",
|
||||
"meanings": [
|
||||
"by the sound of those ankle bells"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hṛṣṭa-manasau",
|
||||
"meanings": [
|
||||
"being very much pleased"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anusṛtya",
|
||||
"meanings": [
|
||||
"following"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lokam",
|
||||
"meanings": [
|
||||
"other persons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mugdha",
|
||||
"meanings": [
|
||||
"thus being enchanted"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prabhīta-vat",
|
||||
"meanings": [
|
||||
"then again being afraid of them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upeyatuḥ",
|
||||
"meanings": [
|
||||
"immediately returned"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anti mātroḥ",
|
||||
"meanings": [
|
||||
"toward Their mothers."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>When Kṛṣṇa and Balarāma, with the strength of Their legs, crawled in the muddy places created in Vraja by cow dung and cow urine, Their crawling resembled the crawling of serpents, and the sound of Their ankle bells was very charming. Very much pleased by the sound of other people's ankle bells, They used to follow these people as if going to Their mothers, but when They saw that these were other people, They became afraid and returned to Their real mothers, Yaśodā and Rohiṇī.</b>",
|
||||
"purport": [
|
||||
"When Kṛṣṇa and Balarāma were crawling about Vrajabhūmi, They were enchanted by the sound of ankle bells. Thus They sometimes followed other people, who would enjoy the crawling of Kṛṣṇa and Balarāma and exclaim, \"Oh, see how Kṛṣṇa and Balarāma are crawling!\" Upon hearing this, Kṛṣṇa and Balarāma could understand that these were not Their mothers They were following, and They would return to Their actual mothers. Thus the crawling of Kṛṣṇa and Balarāma was enjoyed by the people of the neighborhood, as well as by Mother Yaśodā and Rohiṇī and the two children Themselves."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,111 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 23,
|
||||
"reference": "SB 10.8.23",
|
||||
"devanagari": "तन्मातरौ निजसुतौ घृणया स्नुवन्त्यौ पंकांगरागरुचिराव् उपगृह्य दोर्भ्याम्\nदत्त्वा स्तनं प्रपिबतोः स्म मुखं निरीक्ष्य मुग्धस्मिताल्पदशनं ययतुः प्रमोदम्",
|
||||
"transliteration": "tan-mātarau nija-sutau ghṛṇayā snuvantyau\npaṅkāṅga-rāga-rucirāv upagṛhya dorbhyām\ndattvā stanaṁ prapibatoḥ sma mukhaṁ nirīkṣya\nmugdha-smitālpa-daśanaṁ yayatuḥ pramodam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tat-mātarau",
|
||||
"meanings": [
|
||||
"Their mothers (Rohiṇī and Yaśodā)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nija-sutau",
|
||||
"meanings": [
|
||||
"their own respective sons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ghṛṇayā",
|
||||
"meanings": [
|
||||
"with great affection"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "snuvantyau",
|
||||
"meanings": [
|
||||
"allowed to suck the flowing milk from their breasts very happily"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paṅka-aṅga-rāga-rucirau",
|
||||
"meanings": [
|
||||
"whose beautiful transcendental bodies were covered with muddy cow dung and urine"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upagṛhya",
|
||||
"meanings": [
|
||||
"taking care of"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dorbhyām",
|
||||
"meanings": [
|
||||
"by their arms"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dattvā",
|
||||
"meanings": [
|
||||
"delivering Them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "stanam",
|
||||
"meanings": [
|
||||
"the breast"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prapibatoḥ",
|
||||
"meanings": [
|
||||
"when the babies were sucking"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sma",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mukham",
|
||||
"meanings": [
|
||||
"the mouth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirīkṣya",
|
||||
"meanings": [
|
||||
"and seeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mugdha-smita-alpa-daśanam",
|
||||
"meanings": [
|
||||
"smiling with little teeth coming out of Their mouths (they were more and more attracted)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yayatuḥ",
|
||||
"meanings": [
|
||||
"and enjoyed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pramodam",
|
||||
"meanings": [
|
||||
"transcendental bliss."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Dressed with muddy earth mixed with cow dung and cow urine, the babies looked very beautiful, and when They went to Their mothers, both Yaśodā and Rohiṇī picked Them up with great affection, embraced Them and allowed Them to suck the milk flowing from their breasts. While sucking the breast, the babies smiled, and Their small teeth were visible. Their mothers, upon seeing those beautiful teeth, enjoyed great transcendental bliss.</b>",
|
||||
"purport": [
|
||||
"As the mothers cared for their respective babies, by the arrangement of <i>yogamāyā</i> the babies thought, \"Here is My mother,\" and the mothers thought, \"Here is my son.\" Because of affection, milk naturally flowed from the mothers' breasts, and the babies drank it. When the mothers saw small teeth coming in, they would count them and be happy, and when the babies saw Their mothers allowing Them to drink their breast milk, the babies also felt transcendental pleasure. As this transcendental affection continued between Rohiṇī and Balarāma and Yaśodā and Kṛṣṇa, they all enjoyed transcendental bliss."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,111 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 24,
|
||||
"reference": "SB 10.8.24",
|
||||
"devanagari": "यर्ह्य् अंगनादर्शनीयकुमारलीलाव् अन्तर्व्रजे तद् अबलाः प्रगृहीतपुच्छैः\nवत्सैर् इतस्तत उभाव् अनुकृष्यमाणौ प्रेक्षन्त्य उज्झितगृहा जहृषुर्हसन्त्यः",
|
||||
"transliteration": "yarhy aṅganā-darśanīya-kumāra-līlāv\nantar-vraje tad abalāḥ pragṛhīta-pucchaiḥ\nvatsair itas tata ubhāv anukṛṣyamāṇau\nprekṣantya ujjhita-gṛhā jahṛṣur hasantyaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yarhi",
|
||||
"meanings": [
|
||||
"when"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṅganā-darśanīya",
|
||||
"meanings": [
|
||||
"visible only to the ladies within the house"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kumāra-līlau",
|
||||
"meanings": [
|
||||
"the pastimes Śrī Kṛṣṇa and Balarāma exhibited as children"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "antaḥ-vraje",
|
||||
"meanings": [
|
||||
"within the inside of Vraja, in the house of Nanda Mahārāja"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"at that time"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abalāḥ",
|
||||
"meanings": [
|
||||
"all the ladies"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pragṛhīta-pucchaiḥ",
|
||||
"meanings": [
|
||||
"the ends of their tails having been caught by Kṛṣṇa and Balarāma"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vatsaiḥ",
|
||||
"meanings": [
|
||||
"by the calves"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "itaḥ tataḥ",
|
||||
"meanings": [
|
||||
"here and there"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ubhau",
|
||||
"meanings": [
|
||||
"both Kṛṣṇa and Balarāma"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anukṛṣyamāṇau",
|
||||
"meanings": [
|
||||
"being dragged"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prekṣantyaḥ",
|
||||
"meanings": [
|
||||
"seeing such things"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ujjhita",
|
||||
"meanings": [
|
||||
"given up"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gṛhāḥ",
|
||||
"meanings": [
|
||||
"their household affairs"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jahṛṣuḥ",
|
||||
"meanings": [
|
||||
"enjoyed very much"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hasantyaḥ",
|
||||
"meanings": [
|
||||
"while laughing."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Within the house of Nanda Mahārāja, the cowherd ladies would enjoy seeing the pastimes of the babies Rāma and Kṛṣṇa. The babies would catch the ends of the calves' tails, and the calves would drag Them here and there. When the ladies saw these pastimes, they certainly stopped their household activities and laughed and enjoyed the incidents.</b>",
|
||||
"purport": [
|
||||
"While crawling in curiosity, Kṛṣṇa and Balarāma would sometimes catch the ends of the tails of calves. The calves, feeling that someone had caught them, would begin to flee here and there, and the babies would hold on very tightly, being afraid of how the calves were moving. The calves, seeing that the babies were holding them tightly, would also become afraid. Then the ladies would come to rescue the babies and gladly laugh. This was their enjoyment."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,63 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 26,
|
||||
"reference": "SB 10.8.26",
|
||||
"devanagari": "कालेनाल्पेन राजर्षे रामः कृष्णश्च गोकुले\nअघृष्टजानुभिः पद्भिर्विचक्रमतुर् अंजसा",
|
||||
"transliteration": "kālenālpena rājarṣe\nrāmaḥ kṛṣṇaś ca gokule\naghṛṣṭa-jānubhiḥ padbhir\nvicakramatur añjasā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kālena alpena",
|
||||
"meanings": [
|
||||
"within a very short time"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rājarṣe",
|
||||
"meanings": [
|
||||
"O King (Mahārāja Parīkṣit)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rāmaḥ kṛṣṇaḥ ca",
|
||||
"meanings": [
|
||||
"both Rāma and Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gokule",
|
||||
"meanings": [
|
||||
"in the village of Gokula"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aghṛṣṭa-jānubhiḥ",
|
||||
"meanings": [
|
||||
"without the help of crawling on Their knees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "padbhiḥ",
|
||||
"meanings": [
|
||||
"by Their legs alone"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vicakramatuḥ",
|
||||
"meanings": [
|
||||
"began to walk"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "añjasā",
|
||||
"meanings": [
|
||||
"very easily."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>O King Parīkṣit, within a very short time both Rāma and Kṛṣṇa began to walk very easily in Gokula on Their legs, by Their own strength, without the need to crawl.</b>",
|
||||
"purport": [
|
||||
"Instead of crawling with Their knees, the babies could now stand up by holding on to something and walk little by little, without difficulty, by the strength of Their legs."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,81 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 27,
|
||||
"reference": "SB 10.8.27",
|
||||
"devanagari": "ततस्तु भगवान्कृष्णो वयस्यैर्व्रजबालकैः\nसहरामो व्रजस्त्रीणां चिक्रीडे जनयन्मुदम्",
|
||||
"transliteration": "tatas tu bhagavān kṛṣṇo\nvayasyair vraja-bālakaiḥ\nsaha-rāmo vraja-strīṇāṁ\ncikrīḍe janayan mudam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tataḥ",
|
||||
"meanings": [
|
||||
"thereafter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"but"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇaḥ",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vayasyaiḥ",
|
||||
"meanings": [
|
||||
"with Their playmates"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vraja-bālakaiḥ",
|
||||
"meanings": [
|
||||
"with other small children in Vraja"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saha-rāmaḥ",
|
||||
"meanings": [
|
||||
"along with Balarāma"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vraja-strīṇām",
|
||||
"meanings": [
|
||||
"of all the ladies of Vraja"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cikrīḍe",
|
||||
"meanings": [
|
||||
"played very happily"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "janayan",
|
||||
"meanings": [
|
||||
"awakening"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mudam",
|
||||
"meanings": [
|
||||
"transcendental bliss."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Thereafter, Lord Kṛṣṇa, along with Balarāma, began to play with the other children of the cowherd men, thus awakening the transcendental bliss of the cowherd women.</b>",
|
||||
"purport": [
|
||||
"The word <i>saha-rāmaḥ,</i> meaning \"along with Balarāma,\" is significant in this verse. In such transcendental pastimes, Kṛṣṇa is the chief hero, and Balarāma provides additional help."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 28,
|
||||
"reference": "SB 10.8.28",
|
||||
"devanagari": "कृष्णस्य गोप्यो रुचिरं वीक्ष्य कौमारचापलम्\nशृण्वन्त्याः किल तन्मातुर् इति होचुः समागताः",
|
||||
"transliteration": "kṛṣṇasya gopyo ruciraṁ\nvīkṣya kaumāra-cāpalam\nśṛṇvantyāḥ kila tan-mātur\niti hocuḥ samāgatāḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kṛṣṇasya",
|
||||
"meanings": [
|
||||
"of Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gopyaḥ",
|
||||
"meanings": [
|
||||
"all the gopīs"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ruciram",
|
||||
"meanings": [
|
||||
"very attractive"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vīkṣya",
|
||||
"meanings": [
|
||||
"observing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kaumāra-cāpalam",
|
||||
"meanings": [
|
||||
"the restlessness of the childish pastimes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śṛṇvantyāḥ",
|
||||
"meanings": [
|
||||
"just to hear them again and again"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kila",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat-mātuḥ",
|
||||
"meanings": [
|
||||
"in the presence of His mother"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ha",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ūcuḥ",
|
||||
"meanings": [
|
||||
"said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samāgatāḥ",
|
||||
"meanings": [
|
||||
"assembled there."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Observing the very attractive childish restlessness of Kṛṣṇa, all the gopīs in the neighborhood, to hear about Kṛṣṇa's activities again and again, would approach Mother Yaśodā and speak to her as follows.</b>",
|
||||
"purport": [
|
||||
"Kṛṣṇa's activities are always very attractive to devotees. Therefore the neighbors, who were friends of Mother Yaśodā, informed Mother Yaśodā of whatever they saw Kṛṣṇa doing in the neighborhood. Mother Yaśodā, just to hear about the activities of her son, stopped her household duties and enjoyed the information given by the neighborhood friends."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,171 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 29,
|
||||
"reference": "SB 10.8.29",
|
||||
"devanagari": "वत्सान्मुंचन्क्वचिद् असमये क्रोशसंजातहासः स्तेयं स्वाद्व् अत्त्य् अथ दधिपयः कल्पितैः स्तेययोगैः\nमर्कान्भोक्ष्यन्विभजति स चेन्नात्ति भाण्डं भिन्नत्ति द्रव्यालाभे सगृहकुपितो यात्य् उपक्रोश्य तोकान्",
|
||||
"transliteration": "vatsān muñcan kvacid asamaye krośa-sañjāta-hāsaḥ\nsteyaṁ svādv atty atha dadhi-payaḥ kalpitaiḥ steya-yogaiḥ\nmarkān bhokṣyan vibhajati sa cen nātti bhāṇḍaṁ bhinnatti\ndravyālābhe sagṛha-kupito yāty upakrośya tokān",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "vatsān",
|
||||
"meanings": [
|
||||
"the calves"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "muñcan",
|
||||
"meanings": [
|
||||
"releasing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kvacit",
|
||||
"meanings": [
|
||||
"sometimes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asamaye",
|
||||
"meanings": [
|
||||
"at odd times"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "krośa-sañjāta-hāsaḥ",
|
||||
"meanings": [
|
||||
"after this, when the head of the house is angry, Kṛṣṇa begins to smile"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "steyam",
|
||||
"meanings": [
|
||||
"obtained by stealing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svādu",
|
||||
"meanings": [
|
||||
"very tasteful"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "atti",
|
||||
"meanings": [
|
||||
"eats"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "atha",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dadhi-payaḥ",
|
||||
"meanings": [
|
||||
"pot of yogurt and milk"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kalpitaiḥ",
|
||||
"meanings": [
|
||||
"devised"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "steya-yogaiḥ",
|
||||
"meanings": [
|
||||
"by some sort of stealing process"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "markān",
|
||||
"meanings": [
|
||||
"to the monkeys"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhokṣyan",
|
||||
"meanings": [
|
||||
"giving to eat"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vibhajati",
|
||||
"meanings": [
|
||||
"divides their portion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"the monkey"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cet",
|
||||
"meanings": [
|
||||
"if"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "atti",
|
||||
"meanings": [
|
||||
"eats"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāṇḍam",
|
||||
"meanings": [
|
||||
"the pot"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhinnatti",
|
||||
"meanings": [
|
||||
"He breaks"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dravya-alābhe",
|
||||
"meanings": [
|
||||
"when eatables are unavailable or He cannot find such pots"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sa-gṛha-kupitaḥ",
|
||||
"meanings": [
|
||||
"He becomes angry at the residents of the house"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāti",
|
||||
"meanings": [
|
||||
"He goes away"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upakrośya",
|
||||
"meanings": [
|
||||
"irritating and pinching"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tokān",
|
||||
"meanings": [
|
||||
"the small children."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Our dear friend Yaśodā, your son sometimes comes to our houses before the milking of the cows and releases the calves, and when the master of the house becomes angry, your son merely smiles. Sometimes He devises some process by which He steals palatable yogurt, butter and milk, which He then eats and drinks. When the monkeys assemble, He divides it with them, and when the monkeys have their bellies so full that they won't take more, He breaks the pots. Sometimes, if He gets no opportunity to steal butter or milk from a house, He will be angry at the householders, and for His revenge He will agitate the small children by pinching them. Then, when the children begin crying, Kṛṣṇa will go away.</b>",
|
||||
"purport": [
|
||||
"The narration of Kṛṣṇa's naughty childhood activities would be presented to Mother Yaśodā in the form of complaints. Sometimes Kṛṣṇa would enter the house of a neighbor, and if He found no one there, He would release the calves before the time for the cows to be milked. The calves are actually supposed to be released when their mothers are milked, but Kṛṣṇa would release them before that time, and naturally the calves would drink all the milk from their mothers. When the cowherd men saw this, they would chase Kṛṣṇa and try to catch Him, saying, \"Here is Kṛṣṇa doing mischief,\" but He would flee and enter another house, where He would again devise some means to steal butter and yogurt. Then the cowherd men would again try to capture Him, saying, \"Here is the butter thief. Better capture Him!\" And they would be angry. But Kṛṣṇa would simply smile, and they would forget everything. Sometimes, in their presence, He would begin eating the yogurt and butter. There was no need for Kṛṣṇa to eat butter, since His belly was always full, but He would try to eat it, or else He would break the pots and distribute the contents to the monkeys. In this way, Kṛṣṇa was always engaged in mischief-making. If in any house He could not find any butter or yogurt to steal, He would go into a room and agitate the small children sleeping there by pinching them, and when they cried He would go away."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,141 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 30,
|
||||
"reference": "SB 10.8.30",
|
||||
"devanagari": "हस्ताग्राह्ये रचयति विधिं पीठकोलूखलाद्यैश्छिद्रं ह्य् अन्तर्निहितवयुनः शिक्यभाण्डेषु तद्वित्\nध्वान्तागारे धृतमणिगणं स्वांगम् अर्थप्रदीपं काले गोप्यो यर्हि गृहकृत्येषु सुव्यग्रचित्ताः",
|
||||
"transliteration": "hastāgrāhye racayati vidhiṁ pīṭhakolūkhalādyaiś\nchidraṁ hy antar-nihita-vayunaḥ śikya-bhāṇḍeṣu tad-vit\ndhvāntāgāre dhṛta-maṇi-gaṇaṁ svāṅgam artha-pradīpaṁ\nkāle gopyo yarhi gṛha-kṛtyeṣu suvyagra-cittāḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "hasta-agrāhye",
|
||||
"meanings": [
|
||||
"when the destination is out of the reach of His hands"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "racayati",
|
||||
"meanings": [
|
||||
"He arranges to make"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidhim",
|
||||
"meanings": [
|
||||
"a means"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pīṭhaka",
|
||||
"meanings": [
|
||||
"by wooden planks piled together"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ulūkhala-ādyaiḥ",
|
||||
"meanings": [
|
||||
"and by overturning the stone mortar for grinding spices"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "chidram",
|
||||
"meanings": [
|
||||
"a hole"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hi",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "antaḥ-nihita",
|
||||
"meanings": [
|
||||
"about the contents of the pot"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vayunaḥ",
|
||||
"meanings": [
|
||||
"with such knowledge"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śikya",
|
||||
"meanings": [
|
||||
"hanging by a swing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāṇḍeṣu",
|
||||
"meanings": [
|
||||
"in the pots"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat-vit",
|
||||
"meanings": [
|
||||
"expert in that knowledge, or in full knowledge"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhvānta-āgāre",
|
||||
"meanings": [
|
||||
"in a very dark room"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhṛta-maṇi-gaṇam",
|
||||
"meanings": [
|
||||
"because of being decorated with valuable jewels"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-aṅgam",
|
||||
"meanings": [
|
||||
"His own body"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "artha-pradīpam",
|
||||
"meanings": [
|
||||
"is the light required for seeing in darkness"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāle",
|
||||
"meanings": [
|
||||
"after that, in due course of time"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gopyaḥ",
|
||||
"meanings": [
|
||||
"the elderly gopīs"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yarhi",
|
||||
"meanings": [
|
||||
"as soon as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gṛha-kṛtyeṣu",
|
||||
"meanings": [
|
||||
"in discharging household affairs"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "su-vyagra-cittāḥ",
|
||||
"meanings": [
|
||||
"are busily engaged."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"When the milk and yogurt are kept high on a swing hanging from the ceiling and Kṛṣṇa and Balarāma cannot reach it, They arrange to reach it by piling up various planks and turning upside down the mortar for grinding spices. Being quite aware of the contents of a pot, They pick holes in it. While the elderly gopīs go about their household affairs, Kṛṣṇa and Balarāma sometimes go into a dark room, brightening the place with the valuable jewels and ornaments on Their bodies and taking advantage of this light by stealing.</b>",
|
||||
"purport": [
|
||||
"Formerly, in every household, yogurt and butter were kept for use in emergencies. But Kṛṣṇa and Balarāma would pile up planks so that They could reach the pots and would then pick holes in the pots with Their hands so that the contents would leak out and They could drink it. This was another means for stealing butter and milk. When the butter and milk were kept in a dark room, Kṛṣṇa and Balarāma would go there and make the place bright with the valuable jewels on Their bodies. On the whole, Kṛṣṇa and Balarāma engaged in stealing butter and milk from the neighborhood houses in many ways."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,141 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 31,
|
||||
"reference": "SB 10.8.31",
|
||||
"devanagari": "एवं धार्ष्ट्यान्य् उशति कुरुते मेहनादीनि वास्तौ स्तेयोपायैर्विरचितकृतिः सुप्रतीको यथास्ते\nइत्थं स्त्रीभिः सभयनयनश्रीमुखालोकिनीभिर्व्याख्यातार्था प्रहसितमुखी न ह्य् उपालब्धुम् ऐच्छत्",
|
||||
"transliteration": "evaṁ dhārṣṭyāny uśati kurute mehanādīni vāstau\nsteyopāyair viracita-kṛtiḥ supratīko yathāste\nitthaṁ strībhiḥ sa-bhaya-nayana-śrī-mukhālokinībhir\nvyākhyātārthā prahasita-mukhī na hy upālabdhum aicchat",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "evam",
|
||||
"meanings": [
|
||||
"in this way"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhārṣṭyāni",
|
||||
"meanings": [
|
||||
"naughty activities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "uśati",
|
||||
"meanings": [
|
||||
"in a neat and clean place"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kurute",
|
||||
"meanings": [
|
||||
"sometimes does"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mehana-ādīni",
|
||||
"meanings": [
|
||||
"passing stool and urine"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vāstau",
|
||||
"meanings": [
|
||||
"in our houses"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "steya-upāyaiḥ",
|
||||
"meanings": [
|
||||
"and by inventing different devices to steal butter and milk"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viracita-kṛtiḥ",
|
||||
"meanings": [
|
||||
"is very expert"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "su-pratīkaḥ",
|
||||
"meanings": [
|
||||
"is now sitting down here like a very good, well behaved child"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yathā āste",
|
||||
"meanings": [
|
||||
"while staying here"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ittham",
|
||||
"meanings": [
|
||||
"all these topics of conversation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "strībhiḥ",
|
||||
"meanings": [
|
||||
"by the gopīs"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sa-bhaya-nayana",
|
||||
"meanings": [
|
||||
"just now sitting there with fearful eyes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śrī-mukha",
|
||||
"meanings": [
|
||||
"such a beautiful face"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ālokinībhiḥ",
|
||||
"meanings": [
|
||||
"by the gopīs, who were enjoying the pleasure of seeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vyākhyāta-arthā",
|
||||
"meanings": [
|
||||
"and while complaining against Him before Mother Yaśodā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prahasita-mukhī",
|
||||
"meanings": [
|
||||
"they were smiling and enjoying"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hi",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upālabdhum",
|
||||
"meanings": [
|
||||
"to chastise and threaten (rather, she enjoyed how Kṛṣṇa was sitting there as a very good boy)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aicchat",
|
||||
"meanings": [
|
||||
"she desired."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"When Kṛṣṇa is caught in His naughty activities, the master of the house will say to Him, 'Oh, You are a thief,' and artificially express anger at Kṛṣṇa. Kṛṣṇa will then reply, 'I am not a thief. You are a thief.' Sometimes, being angry, Kṛṣṇa passes urine and stool in a neat, clean place in our houses. But now, our dear friend Yaśodā, this expert thief is sitting before you like a very good boy.\" Sometimes all the gopīs would look at Kṛṣṇa sitting there, His eyes fearful so that His mother would not chastise Him, and when they saw Kṛṣṇa's beautiful face, instead of chastising Him they would simply look upon His face and enjoy transcendental bliss. Mother Yaśodā would mildly smile at all this fun, and she would not want to chastise her blessed transcendental child.</b>",
|
||||
"purport": [
|
||||
"Kṛṣṇa's business in the neighborhood was not only to steal but sometimes to pass stool and urine in a neat, clean house. When caught by the master of the house, Kṛṣṇa would chastise him, saying, \"You are a thief.\" Aside from being a thief in His childhood affairs, Kṛṣṇa acted as an expert thief when He was young by attracting young girls and enjoying them in the <i>rāsa</i> dance. This is Kṛṣṇa's business. He is also violent, as the killer of many demons. Although mundane people like nonviolence and other such brilliant qualities, God, the Absolute Truth, being always the same, is good in any activities, even so-called immoral activities like stealing, killing and violence. Kṛṣṇa is always pure, and He is always the Supreme Absolute Truth. Kṛṣṇa may do anything supposedly abominable in material life, yet still He is attractive. Therefore His name is Kṛṣṇa, meaning \"all-attractive.\" This is the platform on which transcendental loving affairs and service are exchanged. Because of the features of Kṛṣṇa's face, the mothers were so attracted that they could not chastise Him. Instead of chastising Him, they smiled and enjoyed hearing of Kṛṣṇa's activities. Thus the <i>gopīs</i> remained satisfied, and Kṛṣṇa enjoyed their happiness. Therefore another name of Kṛṣṇa is Gopī-jana-vallabha because He invented such activities to please the <i>gopīs.</i>"
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,69 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 32,
|
||||
"reference": "SB 10.8.32",
|
||||
"devanagari": "एकदा क्रीडमानास्ते रामाद्या गोपदारकाः\nकृष्णो मृदं भक्षितवान् इति मात्रे न्यवेदयन्",
|
||||
"transliteration": "ekadā krīḍamānās te\nrāmādyā gopa-dārakāḥ\nkṛṣṇo mṛdaṁ bhakṣitavān\niti mātre nyavedayan",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ekadā",
|
||||
"meanings": [
|
||||
"once upon a time"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "krīḍamānāḥ",
|
||||
"meanings": [
|
||||
"now Kṛṣṇa, being still more grown up, was playing with other children of the same age"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"they"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rāma-ādyāḥ",
|
||||
"meanings": [
|
||||
"Balarāma and others"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gopa-dārakāḥ",
|
||||
"meanings": [
|
||||
"other boys born in the same neighborhood of the cowherd men"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇaḥ mṛdam bhakṣitavān",
|
||||
"meanings": [
|
||||
"O Mother, Kṛṣṇa has eaten earth (a complaint was lodged)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mātre",
|
||||
"meanings": [
|
||||
"unto Mother Yaśodā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nyavedayan",
|
||||
"meanings": [
|
||||
"they submitted."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>One day while Kṛṣṇa was playing with His small playmates, including Balarāma and other sons of the gopas, all His friends came together and lodged a complaint to Mother Yaśodā. \"Mother,\" they submitted, \"Kṛṣṇa has eaten earth.\"</b>",
|
||||
"purport": [
|
||||
"Here is another of Kṛṣṇa's transcendental activities invented to please the <i>gopīs.</i> First a complaint was lodged with Mother Yaśodā about Kṛṣṇa's stealing, but Mother Yaśodā did not chastise Him. Now, in an attempt to awaken Mother Yaśodā's anger so that she would chastise Kṛṣṇa, another complaint was invented-that Kṛṣṇa had eaten earth."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,67 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 33,
|
||||
"reference": "SB 10.8.33",
|
||||
"devanagari": "सा गृहीत्वा करे कृष्णम् उपालभ्य हितैषिणी\nयशोदा भयसम्भ्रान्त प्रेक्षणाक्षम् अभाषत",
|
||||
"transliteration": "sā gṛhītvā kare kṛṣṇam\nupālabhya hitaiṣiṇī\nyaśodā bhaya-sambhrānta-\nprekṣaṇākṣam abhāṣata",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sā",
|
||||
"meanings": [
|
||||
"Mother Yaśodā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gṛhītvā",
|
||||
"meanings": [
|
||||
"taking"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kare",
|
||||
"meanings": [
|
||||
"within the hands (being anxious about what Kṛṣṇa might have eaten)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇam",
|
||||
"meanings": [
|
||||
"Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upālabhya",
|
||||
"meanings": [
|
||||
"wanted to chastise Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hita-eṣiṇī",
|
||||
"meanings": [
|
||||
"because she was anxious for the welfare of Kṛṣṇa, she became very much agitated, thinking, \"How is it that Kṛṣṇa has eaten earth?\""
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaśodā",
|
||||
"meanings": [
|
||||
"Mother Yaśodā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhaya-sambhrānta-prekṣaṇa-akṣam",
|
||||
"meanings": [
|
||||
"began to look very carefully within Kṛṣṇa's mouth in fear, to see if Kṛṣṇa had eaten something dangerous"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhāṣata",
|
||||
"meanings": [
|
||||
"began to address Kṛṣṇa."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Upon hearing this from Kṛṣṇa's playmates, Mother Yaśodā, who was always full of anxiety over Kṛṣṇa's welfare, picked Kṛṣṇa up with her hands to look into His mouth and chastise Him. Her eyes fearful, she spoke to her son as follows.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,105 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 34,
|
||||
"reference": "SB 10.8.34",
|
||||
"devanagari": "कस्मान्मृदम् अदान्तात्मन्भवान्भक्षितवान्रहः\nवदन्ति तावका ह्य् एते कुमारास्ते ऽग्रजो ऽप्य् अयम्",
|
||||
"transliteration": "kasmān mṛdam adāntātman\nbhavān bhakṣitavān rahaḥ\nvadanti tāvakā hy ete\nkumārās te 'grajo 'py ayam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kasmāt",
|
||||
"meanings": [
|
||||
"why"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mṛdam",
|
||||
"meanings": [
|
||||
"dirt"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adānta-ātman",
|
||||
"meanings": [
|
||||
"You restless boy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhavān",
|
||||
"meanings": [
|
||||
"You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhakṣitavān",
|
||||
"meanings": [
|
||||
"have eaten"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rahaḥ",
|
||||
"meanings": [
|
||||
"in a solitary place"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vadanti",
|
||||
"meanings": [
|
||||
"are lodging this complaint"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāvakāḥ",
|
||||
"meanings": [
|
||||
"Your friends and playmates"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hi",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ete",
|
||||
"meanings": [
|
||||
"all of them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kumārāḥ",
|
||||
"meanings": [
|
||||
"boys"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"Your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "agrajaḥ",
|
||||
"meanings": [
|
||||
"older brother"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"also (confirms)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ayam",
|
||||
"meanings": [
|
||||
"this."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Dear Kṛṣṇa, why are You so restless that You have eaten dirt in a solitary place? This complaint has been lodged against You by all Your playmates, including Your elder brother, Balarāma. How is this?</b>",
|
||||
"purport": [
|
||||
"Mother Yaśodā was agitated by Kṛṣṇa's restless misbehavior. Her house was full of sweetmeats. Why then should the restless boy eat dirt in a solitary place? Kṛṣṇa replied, \"My dear mother, they have plotted together and lodged a complaint against Me so that you will punish Me. My elder brother, Balarāma, has joined them. Actually, I have not done this. Take My words as true. Do not be angry and chastise Me.\""
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,93 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 35,
|
||||
"reference": "SB 10.8.35",
|
||||
"devanagari": "नाहं भक्षितवान् अम्ब सर्वे मिथ्याभिशंसिनः\nयदि सत्यगिरस्तर्हि समक्षं पश्य मे मुखम्",
|
||||
"transliteration": "nāhaṁ bhakṣitavān amba\nsarve mithyābhiśaṁsinaḥ\nyadi satya-giras tarhi\nsamakṣaṁ paśya me mukham",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aham",
|
||||
"meanings": [
|
||||
"I"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhakṣitavān",
|
||||
"meanings": [
|
||||
"have eaten dirt"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amba",
|
||||
"meanings": [
|
||||
"My dear mother"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarve",
|
||||
"meanings": [
|
||||
"all of them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mithya-abhiśaṁsinaḥ",
|
||||
"meanings": [
|
||||
"all liars, simply complaining against Me so that you may chastise Me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yadi",
|
||||
"meanings": [
|
||||
"if it is actually a fact"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "satya-giraḥ",
|
||||
"meanings": [
|
||||
"that they have spoken the truth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tarhi",
|
||||
"meanings": [
|
||||
"then"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samakṣam",
|
||||
"meanings": [
|
||||
"directly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paśya",
|
||||
"meanings": [
|
||||
"see"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "me",
|
||||
"meanings": [
|
||||
"My"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mukham",
|
||||
"meanings": [
|
||||
"mouth."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Lord Śrī Kṛṣṇa replied:</b><b> My dear mother, I have never eaten dirt. All My friends complaining against Me are liars. If you think they are being truthful, you can directly look into My mouth and examine it.</b>",
|
||||
"purport": [
|
||||
"Kṛṣṇa presented Himself as an innocent child to increase the transcendental ecstasy of maternal affection. As described in the <i>śāstra, tāḍana-bhayān mithyoktir vātsalya-rasa-poṣikā.</i> This means that sometimes a small child speaks lies. For example, he may have stolen something or eaten something and yet deny that he has done so. We ordinarily see this in the material world, but in relation to Kṛṣṇa it is different; such activities are meant to endow the devotee with transcendental ecstasy. The Supreme Personality of Godhead was playing as a liar and accusing all the other devotees of being liars. As stated in <i>Śrīmad-Bhāgavatam</i> (10.12.11), <i>kṛta-puṇya-puñjāḥ:</i> a devotee may attain such an ecstatic position after many, many births of devotional service. Persons who have amassed the results of a vast amount of pious activities can attain the stage of associating with Kṛṣṇa and playing with Him like ordinary playmates. One should not consider these transactions of transcendental service to be untruthful accusations. One should never accuse such devotees of being ordinary boys speaking lies, for they attained this stage of associating with Kṛṣṇa by great austerities (<i>tapasā brahmacaryeṇa śamena ca damena ca</i>)."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 36,
|
||||
"reference": "SB 10.8.36",
|
||||
"devanagari": "यद्य् एवं तर्हि व्यादेही त्य् उक्तः स भगवान्हरिः\nव्यादत्ताव्याहतैश्वर्यः क्रीडामनुजबालकः",
|
||||
"transliteration": "yady evaṁ tarhi vyādehī-\nty uktaḥ sa bhagavān hariḥ\nvyādattāvyāhataiśvaryaḥ\nkrīḍā-manuja-bālakaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yadi",
|
||||
"meanings": [
|
||||
"if"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "evam",
|
||||
"meanings": [
|
||||
"it is so"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tarhi",
|
||||
"meanings": [
|
||||
"then"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vyādehi",
|
||||
"meanings": [
|
||||
"open Your mouth wide (I want to see)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti uktaḥ",
|
||||
"meanings": [
|
||||
"in this way ordered by Mother Yaśodā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"He"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hariḥ",
|
||||
"meanings": [
|
||||
"the Supreme Lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vyādatta",
|
||||
"meanings": [
|
||||
"opened His mouth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avyāhata-aiśvaryaḥ",
|
||||
"meanings": [
|
||||
"without minimizing any potencies of absolute opulence (aiśvaryasya samagrasya)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "krīḍā",
|
||||
"meanings": [
|
||||
"pastimes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manuja-bālakaḥ",
|
||||
"meanings": [
|
||||
"exactly like the child of a human being."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Mother Yaśodā challenged Kṛṣṇa, \"If You have not eaten earth, then open Your mouth wide.\" When challenged by His mother in this way, Kṛṣṇa, the son of Nanda Mahārāja and Yaśodā, to exhibit pastimes like a human child, opened His mouth. Although the Supreme Personality of Godhead, Kṛṣṇa, who is full of all opulences, did not disturb His mother's parental affection, His opulence was automatically displayed, for Kṛṣṇa's opulence is never lost at any stage, but is manifest at the proper time.</b>",
|
||||
"purport": [
|
||||
"Without disturbing the ecstasy of His mother's affection, Kṛṣṇa opened His mouth and displayed His own natural opulences. When a person is given varieties of food, there may be a hundred and one varieties, but if one likes ordinary <i>śāka,</i> spinach, he prefers to eat that. Similarly, although Kṛṣṇa was full of opulences, now, by the order of Mother Yaśodā, He opened wide His mouth like a human child and did not neglect the transcendental humor of maternal affection."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,274 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 37,
|
||||
"reference": "SB 10.8.37-39",
|
||||
"devanagari": "सा तत्र ददृशे विश्वं जगत्स्थास्नु च खं दिशः\nसाद्रिद्वीपाब्धिभूगोलं सवाय्वग्नीन्दुतारकम्\nज्योतिश्चक्रं जलं तेजो नभस्वान्वियद् एव च\nवैकारिकाणीन्द्रियाणि मनो मात्रा गुणास्त्रयः\nएतद्विचित्रं सहजीवकाल स्वभावकर्माशयलिंगभेदम्\nसूनोस्तनौ वीक्ष्य विदारितास्ये व्रजं सहात्मानम् अवाप शंकाम्",
|
||||
"transliteration": "sā tatra dadṛśe viśvaṁ\njagat sthāsnu ca khaṁ diśaḥ\nsādri-dvīpābdhi-bhūgolaṁ\nsa-vāyv-agnīndu-tārakam\njyotiś-cakraṁ jalaṁ tejo\nnabhasvān viyad eva ca\nvaikārikāṇīndriyāṇi\nmano mātrā guṇās trayaḥ\netad vicitraṁ saha-jīva-kāla-\nsvabhāva-karmāśaya-liṅga-bhedam\nsūnos tanau vīkṣya vidāritāsye\nvrajaṁ sahātmānam avāpa śaṅkām",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sā",
|
||||
"meanings": [
|
||||
"Mother Yaśodā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tatra",
|
||||
"meanings": [
|
||||
"within the wide-open mouth of Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dadṛśe",
|
||||
"meanings": [
|
||||
"saw"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśvam",
|
||||
"meanings": [
|
||||
"the whole universe"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jagat",
|
||||
"meanings": [
|
||||
"moving entities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sthāsnu",
|
||||
"meanings": [
|
||||
"maintenance of nonmoving entities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kham",
|
||||
"meanings": [
|
||||
"the sky"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "diśaḥ",
|
||||
"meanings": [
|
||||
"the directions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sa-adri",
|
||||
"meanings": [
|
||||
"with the mountains"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dvīpa",
|
||||
"meanings": [
|
||||
"islands"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abdhi",
|
||||
"meanings": [
|
||||
"and oceans"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhū-golam",
|
||||
"meanings": [
|
||||
"the surface of the earth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sa-vāyu",
|
||||
"meanings": [
|
||||
"with the blowing wind"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "agni",
|
||||
"meanings": [
|
||||
"fire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "indu",
|
||||
"meanings": [
|
||||
"the moon"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tārakam",
|
||||
"meanings": [
|
||||
"stars"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jyotiḥ-cakram",
|
||||
"meanings": [
|
||||
"the planetary systems"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jalam",
|
||||
"meanings": [
|
||||
"water"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tejaḥ",
|
||||
"meanings": [
|
||||
"light"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nabhasvān",
|
||||
"meanings": [
|
||||
"outer space"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viyat",
|
||||
"meanings": [
|
||||
"the sky"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eva",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaikārikāṇi",
|
||||
"meanings": [
|
||||
"creation by transformation of ahaṅkāra"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "indriyāṇi",
|
||||
"meanings": [
|
||||
"the senses"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manaḥ",
|
||||
"meanings": [
|
||||
"mind"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mātrāḥ",
|
||||
"meanings": [
|
||||
"sense perception"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "guṇāḥ trayaḥ",
|
||||
"meanings": [
|
||||
"the three material qualities (sattva, rajas and tamas)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "etat",
|
||||
"meanings": [
|
||||
"all these"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vicitram",
|
||||
"meanings": [
|
||||
"varieties"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saha",
|
||||
"meanings": [
|
||||
"along with"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jīva-kāla",
|
||||
"meanings": [
|
||||
"the duration of life of all living entities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svabhāva",
|
||||
"meanings": [
|
||||
"natural instinct"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karma-āśaya",
|
||||
"meanings": [
|
||||
"resultant action and desire for material enjoyment"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "liṅga-bhedam",
|
||||
"meanings": [
|
||||
"varieties of bodies according to desire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sūnoḥ tanau",
|
||||
"meanings": [
|
||||
"in the body of her son"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vīkṣya",
|
||||
"meanings": [
|
||||
"seeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidārita-āsye",
|
||||
"meanings": [
|
||||
"within the wide-open mouth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vrajam",
|
||||
"meanings": [
|
||||
"Vṛndāvana-dhāma, Nanda Mahārāja's place"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saha-ātmānam",
|
||||
"meanings": [
|
||||
"along with herself"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avāpa",
|
||||
"meanings": [
|
||||
"was struck"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śaṅkām",
|
||||
"meanings": [
|
||||
"with all doubts and wonder."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>When Kṛṣṇa opened His mouth wide by the order of Mother Yaśodā, she saw within His mouth all moving and nonmoving entities, outer space, and all directions, along with mountains, islands, oceans, the surface of the earth, the blowing wind, fire, the moon and the stars. She saw the planetary systems, water, light, air, sky, and creation by transformation of ahaṅkāra. She also saw the senses, the mind, sense perception, and the three qualities goodness, passion and ignorance. She saw the time allotted for the living entities, she saw natural instinct and the reactions of karma, and she saw desires and different varieties of bodies, moving and nonmoving. Seeing all these aspects of the cosmic manifestation, along with herself and Vṛndāvana-dhāma, she became doubtful and fearful of her son's nature.</b>",
|
||||
"purport": [
|
||||
"All the cosmic manifestations that exist on the gross and subtle elements, as well as the means of their agitation, the three <i>guṇas,</i> the living entity, creation, maintenance, annihilation and everything going on in the external energy of the Lord—all this comes from the Supreme Personality of Godhead, Govinda. Everything is within the control of the Supreme Personality of Godhead. This is also confirmed in <i>Bhagavad-gītā</i> (<i>9.10</i>). <i>Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram:</i> everything in the material nature (<i>prakṛti</i>) works under His control. Because all these manifestations come from Govinda, they could all be visible within the mouth of Govinda. Quite astonishingly, Mother Yaśodā was afraid because of intense maternal affection. She could not believe that within the mouth of her son such things could appear. Yet she saw them, and therefore she was struck with fear and wonder."
|
||||
],
|
||||
"verse_end": 39
|
||||
}
|
||||
@@ -0,0 +1,117 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 40,
|
||||
"reference": "SB 10.8.40",
|
||||
"devanagari": "किं स्वप्न एतद् उत देवमाया किं वा मदीयो बत बुद्धिमोहः\nअथो अमुष्यैव ममार्भकस्य यः कश्चनौत्पत्तिक आत्मयोगः",
|
||||
"transliteration": "kiṁ svapna etad uta devamāyā\nkiṁ vā madīyo bata buddhi-mohaḥ\natho amuṣyaiva mamārbhakasya\nyaḥ kaścanautpattika ātma-yogaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kim",
|
||||
"meanings": [
|
||||
"whether"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svapnaḥ",
|
||||
"meanings": [
|
||||
"a dream"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "etat",
|
||||
"meanings": [
|
||||
"all this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "uta",
|
||||
"meanings": [
|
||||
"or otherwise"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "deva-māyā",
|
||||
"meanings": [
|
||||
"an illusory manifestation by the external energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kim vā",
|
||||
"meanings": [
|
||||
"or else"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "madīyaḥ",
|
||||
"meanings": [
|
||||
"my personal"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bata",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "buddhi-mohaḥ",
|
||||
"meanings": [
|
||||
"illusion of intelligence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "atho",
|
||||
"meanings": [
|
||||
"otherwise"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amuṣya",
|
||||
"meanings": [
|
||||
"of such"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eva",
|
||||
"meanings": [
|
||||
"indeed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mama arbhakasya",
|
||||
"meanings": [
|
||||
"of my child"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaḥ",
|
||||
"meanings": [
|
||||
"which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kaścana",
|
||||
"meanings": [
|
||||
"some"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "autpattikaḥ",
|
||||
"meanings": [
|
||||
"natural"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātma-yogaḥ",
|
||||
"meanings": [
|
||||
"personal mystic power."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>[</b><b>Mother Yaśodā began to argue within herself:</b><b>] Is this a dream, or is it an illusory creation by the external energy? Has this been manifested by my own intelligence, or is it some mystic power of my child?</b>",
|
||||
"purport": [
|
||||
"When Mother Yaśodā saw this wonderful manifestation within the mouth of her child, she began to argue within herself about whether it was a dream. Then she considered, \"I am not dreaming, because my eyes are open. I am actually seeing what is happening. I am not sleeping, nor am I dreaming. Then maybe this is an illusion created by <i>devamāyā.</i> But that is also not possible. What business would the demigods have showing such things to me? I am an insignificant woman with no connection with the demigods. Why should they take the trouble to put me into <i>devamāyā</i>? That also is not possible.\" Then Mother Yaśodā considered whether the vision might be due to bewilderment: \"I am fit in health; I am not diseased. Why should there be any bewilderment? It is not possible that my brain is deranged, since I am ordinarily quite fit to think. Then this vision must be due to some mystic power of my son, as predicted by Gargamuni.\" Thus she finally concluded that the vision was due to her son's activities, and nothing else."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,113 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 41,
|
||||
"reference": "SB 10.8.41",
|
||||
"devanagari": "अथो यथावन्न वितर्कगोचरं चेतोमनःकर्मवचोभिर् अंजसा\nयदाश्रयं येन यतः प्रतीयते सुदुर्विभाव्यं प्रणतास्मि तत्पदम्",
|
||||
"transliteration": "atho yathāvan na vitarka-gocaraṁ\nceto-manaḥ-karma-vacobhir añjasā\nyad-āśrayaṁ yena yataḥ pratīyate\nsudurvibhāvyaṁ praṇatāsmi tat-padam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "atho",
|
||||
"meanings": [
|
||||
"therefore she decided to surrender unto the Supreme Lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yathā-vat",
|
||||
"meanings": [
|
||||
"as perfectly as one can perceive"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vitarka-gocaram",
|
||||
"meanings": [
|
||||
"beyond all arguments, reason and sense perception"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cetaḥ",
|
||||
"meanings": [
|
||||
"by consciousness"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manaḥ",
|
||||
"meanings": [
|
||||
"by mind"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karma",
|
||||
"meanings": [
|
||||
"by activities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vacobhiḥ",
|
||||
"meanings": [
|
||||
"or by words"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "añjasā",
|
||||
"meanings": [
|
||||
"taking all of them together, we cannot understand them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat-āśrayam",
|
||||
"meanings": [
|
||||
"under whose control"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yena",
|
||||
"meanings": [
|
||||
"by whom"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yataḥ",
|
||||
"meanings": [
|
||||
"from whom"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pratīyate",
|
||||
"meanings": [
|
||||
"can be conceived only that from Him everything emanates"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "su-durvibhāvyam",
|
||||
"meanings": [
|
||||
"beyond our sense perception or consciousness"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "praṇatā asmi",
|
||||
"meanings": [
|
||||
"let me surrender"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat-padam",
|
||||
"meanings": [
|
||||
"at His lotus feet."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Therefore let me surrender unto the Supreme Personality of Godhead and offer my obeisances unto Him, who is beyond the conception of human speculation, the mind, activities, words and arguments, who is the original cause of this cosmic manifestation, by whom the entire cosmos is maintained, and by whom we can conceive of its existence. Let me simply offer my obeisances, for He is beyond my contemplation, speculation and meditation. He is beyond all of my material activities.</b>",
|
||||
"purport": [
|
||||
"The devotee accepts that it is due to his own past misdeeds that the Supreme Personality of Godhead has caused him some small amount of suffering. Thus he offers obeisances to the Lord again and again. Such a devotee is called <i>mukti-pade sa dāya-bhāk;</i> that is, he is guaranteed his liberation from this material world. As stated in <i>Bhagavad-gītā</i> (2.14):",
|
||||
"<i>mātrā-sparśās tu kaunteya<br/> śītoṣṇa-sukha-duḥkha-dāḥ<br/> āgamāpāyino nityās<br/> tāṁs titikṣasva bhārata</i>",
|
||||
"We should know that material suffering due to the material body will come and go. Therefore we must tolerate the suffering and proceed with discharging our duty as ordained by our spiritual master."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,120 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 42,
|
||||
"reference": "SB 10.8.42",
|
||||
"devanagari": "अहं ममासौ पतिर् एष मे सुतो व्रजेश्वरस्याखिलवित्तपा सती\nगोप्यश्च गोपाः सहगोधनाश्च मे यन्माययेत्थं कुमतिः स मे गतिः",
|
||||
"transliteration": "ahaṁ mamāsau patir eṣa me suto\nvrajeśvarasyākhila-vittapā satī\ngopyaś ca gopāḥ saha-godhanāś ca me\nyan-māyayetthaṁ kumatiḥ sa me gatiḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "aham",
|
||||
"meanings": [
|
||||
"my existence (\"I am something\")"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mama",
|
||||
"meanings": [
|
||||
"my"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asau",
|
||||
"meanings": [
|
||||
"Nanda Mahārāja"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "patiḥ",
|
||||
"meanings": [
|
||||
"husband"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eṣaḥ",
|
||||
"meanings": [
|
||||
"this (Kṛṣṇa)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "me sutaḥ",
|
||||
"meanings": [
|
||||
"is my son"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vraja-īśvarasya",
|
||||
"meanings": [
|
||||
"of my husband, Nanda Mahārāja"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "akhila-vitta-pā",
|
||||
"meanings": [
|
||||
"I am the possessor of unlimited opulence and wealth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "satī",
|
||||
"meanings": [
|
||||
"because I am his wife"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gopyaḥ ca",
|
||||
"meanings": [
|
||||
"and all the damsels of the cowherd men"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gopāḥ",
|
||||
"meanings": [
|
||||
"all the cowherd men (are my subordinates)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saha-godhanāḥ ca",
|
||||
"meanings": [
|
||||
"with the cows and calves"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "me",
|
||||
"meanings": [
|
||||
"my"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat-māyayā",
|
||||
"meanings": [
|
||||
"all such things addressed by me are, after all, given by the mercy of the Supreme"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ittham",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kumatiḥ",
|
||||
"meanings": [
|
||||
"I am wrongly thinking they are my possessions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saḥ me gatiḥ",
|
||||
"meanings": [
|
||||
"He is therefore my only shelter (I am simply instrumental)."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>It is by the influence of the Supreme Lord's māyā that I am wrongly thinking that Nanda Mahārāja is my husband, that Kṛṣṇa is my son, and that because I am the queen of Nanda Mahārāja, all the wealth of cows and calves are my possessions and all the cowherd men and their wives are my subjects. Actually, I also am eternally subordinate to the Supreme Lord. He is my ultimate shelter.</b>",
|
||||
"purport": [
|
||||
"Following in the footsteps of Mother Yaśodā, everyone should follow this mentality of renunciation. Whatever wealth, opulence or whatever else we may possess belongs not to us but to the Supreme Personality of Godhead, who is the ultimate shelter of everyone and the ultimate owner of everything. As stated by the Lord Himself in <i>Bhagavad-gītā</i> (5.29):",
|
||||
"<i>bhoktāraṁ yajña-tapasāṁ<br/> sarva-loka-maheśvaram<br/> suhṛdaṁ sarva-bhūtānāṁ<br/> jñātvā māṁ śāntim ṛcchati</i>",
|
||||
"\"The sages, knowing Me as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.\"",
|
||||
"We should not be proud of our possessions. As expressed by Mother Yaśodā herein, \"I am not the owner of possessions, the opulent wife of Nanda Mahārāja. The estate, the possessions, the cows and calves and the subjects like the <i>gopīs</i> and cowherd men are all given to me.\" One should give up thinking of \"my possessions, my son and my husband\" (<i>janasya moho 'yam ahaṁ mameti</i>). Nothing belongs to anyone but the Supreme Lord. Only because of illusion do we wrongly think, \"I am existing\" or \"Everything belongs to me.\" Thus Mother Yaśodā completely surrendered unto the Supreme Lord. For the moment, she was rather disappointed, thinking, \"My endeavors to protect my son by charity and other auspicious activities are useless. The Supreme Lord has given me many things, but unless He takes charge of everything, there is no assurance of protection. I must therefore ultimately seek shelter of the Supreme Personality of Godhead.\" As stated by Prahlāda Mahārāja (<i>Bhāg. </i>7.9.19), <i>bālasya neha śaraṇaṁ pitarau nṛsiṁha:</i> a father and mother cannot ultimately take care of their children. <i>Ato gṛha-kṣetra-sutāpta-vittair janasya moho 'yam ahaṁ mameti</i> (<i>Bhāg. </i>5.5.8). One's land, home, wealth and all of one's possessions belong to the Supreme Personality of Godhead, although we wrongly think, \"I am this\" and \"These things are mine.\""
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,75 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 43,
|
||||
"reference": "SB 10.8.43",
|
||||
"devanagari": "इत्थं विदिततत्त्वायां गोपिकायां स ईश्वरः\nवैष्णवीं व्यतनोन्मायां पुत्रस्नेहमयीं विभुः",
|
||||
"transliteration": "itthaṁ vidita-tattvāyāṁ\ngopikāyāṁ sa īśvaraḥ\nvaiṣṇavīṁ vyatanon māyāṁ\nputra-snehamayīṁ vibhuḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ittham",
|
||||
"meanings": [
|
||||
"in this way"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidita-tattvāyām",
|
||||
"meanings": [
|
||||
"when she understood the truth of everything philosophically"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gopikāyām",
|
||||
"meanings": [
|
||||
"unto Mother Yaśodā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"the Supreme Lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "īśvaraḥ",
|
||||
"meanings": [
|
||||
"the supreme controller"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaiṣṇavīm",
|
||||
"meanings": [
|
||||
"viṣṇumāyā, or yogamāyā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vyatanot",
|
||||
"meanings": [
|
||||
"expanded"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "māyām",
|
||||
"meanings": [
|
||||
"yogamāyā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "putra-sneha-mayīm",
|
||||
"meanings": [
|
||||
"very much attached because of maternal affection for her son"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vibhuḥ",
|
||||
"meanings": [
|
||||
"the Supreme Lord."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Mother Yaśodā, by the grace of the Lord, could understand the real truth. But then again, the supreme master, by the influence of the internal potency, yogamāyā, inspired her to become absorbed in intense maternal affection for her son.</b>",
|
||||
"purport": [
|
||||
"Although Mother Yaśodā understood the whole philosophy of life, at the next moment she was overwhelmed by affection for her son by the influence of <i>yogamāyā.</i> Unless she took care of her son Kṛṣṇa, she thought, how could He be protected? She could not think otherwise, and thus she forgot all her philosophical speculations. This forgetfulness is described by Śrīla Viśvanātha Cakravartī Ṭhākura as being inspired by the influence of <i>yogamāyā</i> (<i>mohana-sādharmyān māyām</i>). Materialistic persons are captivated by <i>mahāmāyā,</i> whereas devotees, by the arrangement of the spiritual energy, are captivated by <i>yogamāyā.</i>"
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,93 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 44,
|
||||
"reference": "SB 10.8.44",
|
||||
"devanagari": "सद्यो नष्टस्मृतिर्गोपी सारोप्यारोहम् आत्मजम्\nप्रवृद्धस्नेहकलिल हृदयासीद्यथा पुरा",
|
||||
"transliteration": "sadyo naṣṭa-smṛtir gopī\nsāropyāroham ātmajam\npravṛddha-sneha-kalila-\nhṛdayāsīd yathā purā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sadyaḥ",
|
||||
"meanings": [
|
||||
"after all these philosophical speculations, Mother Yaśodā fully surrendered to the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "naṣṭa-smṛtiḥ",
|
||||
"meanings": [
|
||||
"having gotten rid of the memory of seeing the universal form within Kṛṣṇa's mouth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gopī",
|
||||
"meanings": [
|
||||
"Mother Yaśodā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sā",
|
||||
"meanings": [
|
||||
"she"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āropya",
|
||||
"meanings": [
|
||||
"seating"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āroham",
|
||||
"meanings": [
|
||||
"on the lap"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmajam",
|
||||
"meanings": [
|
||||
"her son"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pravṛddha",
|
||||
"meanings": [
|
||||
"increased"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sneha",
|
||||
"meanings": [
|
||||
"by affection"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kalila",
|
||||
"meanings": [
|
||||
"affected"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hṛdayā",
|
||||
"meanings": [
|
||||
"the core of her heart"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsīt",
|
||||
"meanings": [
|
||||
"became situated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yathā purā",
|
||||
"meanings": [
|
||||
"as she was formerly."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Immediately forgetting yogamāyā's illusion that Kṛṣṇa had shown the universal form within His mouth, Mother Yaśodā took her son on her lap as before, feeling increased affection in her heart for her transcendental child.</b>",
|
||||
"purport": [
|
||||
"Mother Yaśodā regarded the vision of the universal form within Kṛṣṇa's mouth as an arrangement of <i>yogamāyā,</i> like a dream. As one forgets everything after a dream, Mother Yaśodā immediately forgot the entire incident. As her natural feeling of affection increased, she decided to herself, \"Now let this incident be forgotten. I do not mind. Here is my son. Let me kiss Him.\""
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,85 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 45,
|
||||
"reference": "SB 10.8.45",
|
||||
"devanagari": "त्रय्या चोपनिषद्भिश्च सांख्ययोगैश्च सात्वतैः\nउपगीयमानमाहात्म्यं हरिं सामन्यतात्मजम्",
|
||||
"transliteration": "trayyā copaniṣadbhiś ca\nsāṅkhya-yogaiś ca sātvataiḥ\nupagīyamāna-māhātmyaṁ\nhariṁ sāmanyatātmajam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "trayyā",
|
||||
"meanings": [
|
||||
"by studying the three Vedas (Sāma, Yajur and Atharva)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upaniṣadbhiḥ ca",
|
||||
"meanings": [
|
||||
"and by studying the Vedic knowledge of the Upaniṣads"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sāṅkhya-yogaiḥ",
|
||||
"meanings": [
|
||||
"by reading the literature of sāṅkhya-yoga"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sātvataiḥ",
|
||||
"meanings": [
|
||||
"by the great sages and devotees, or by reading Vaiṣṇava-tantra, Pañcarātras"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upagīyamāna-māhātmyam",
|
||||
"meanings": [
|
||||
"whose glories are worshiped (by all these Vedic literatures)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "harim",
|
||||
"meanings": [
|
||||
"unto the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sā",
|
||||
"meanings": [
|
||||
"she"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amanyata",
|
||||
"meanings": [
|
||||
"considered (ordinary)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmajam",
|
||||
"meanings": [
|
||||
"as her own son."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The glories of the Supreme Personality of Godhead are studied through the three Vedas, the Upaniṣads, the literature of Sāṅkhya-yoga, and other Vaiṣṇava literature, yet Mother Yaśodā considered that Supreme Person her ordinary child.</b>",
|
||||
"purport": [
|
||||
"As stated in <i>Bhagavad-gītā</i> (15.15) by the Supreme Personality of Godhead, Kṛṣṇa, the purpose of studying the <i>Vedas</i> is to understand Him (<i>vedaiś ca sarvair aham eva vedyaḥ</i>). Śrī Caitanya Mahāprabhu explained to Sanātana Gosvāmī that there are three purposes in the <i>Vedas.</i> One is to understand our relationship with Kṛṣṇa (<i>sambandha</i>), another is to act according to that relationship (<i>abhidheya</i>), and the third is to reach the ultimate goal (<i>prayojana</i>). The word <i>prayojana</i> means \"necessities,\" and the ultimate necessity is explained by Śrī Caitanya Mahāprabhu. <i>Premā pum-artho mahān:</i> the greatest necessity for a human being is the achievement of love for the Supreme Personality of Godhead. Here we see that Mother Yaśodā is on the highest stage of necessity, for she is completely absorbed in love for Kṛṣṇa.",
|
||||
"In the beginning, the Vedic purpose is pursued in three ways (<i>trayī</i>)—by <i>karma-kāṇḍa, jñāna-kāṇḍa</i> and <i>upāsanā-kāṇḍa.</i> When one reaches the complete, perfect stage of <i>upāsanā-kāṇḍa,</i> one comes to worship Nārāyaṇa, or Lord Viṣṇu. When Pārvatī asked Lord Mahādeva, Lord Śiva, what is the best method of <i>upāsanā,</i> or worship, Lord Śiva answered, <i>ārādhanānāṁ sarveṣāṁ viṣṇor ārādhanaṁ param. Viṣṇūpāsanā,</i> or <i>viṣṇv-ārādhana,</i> worship of Lord Viṣṇu, is the highest stage of perfection, as realized by Devakī. But here Mother Yaśodā performs no <i>upāsanā,</i> for she has developed transcendental ecstatic love for Kṛṣṇa. Therefore her position is better than that of Devakī. In order to show this, Śrīla Vyāsadeva enunciates this verse, <i>trayyā copaniṣadbhiḥ</i> etc.",
|
||||
"When a human being enters into the study of the <i>Vedas</i> to obtain <i>vidyā,</i> knowledge, he begins to take part in human civilization. Then he advances further to study the <i>Upaniṣads</i> and gain <i>brahma jñāna,</i> impersonal realization of the Absolute Truth, and then he advances still further, to <i>sāṅkhya-yoga,</i> in order to understand the supreme controller, who is indicated in <i>Bhagavad-gītā</i> (<i>paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān/puruṣaṁ śāśvatam</i>). When one understands that <i>puruṣa,</i> the supreme controller, to be Paramātmā, one is engaged in the method of <i>yoga</i> (<i>dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ</i>). But Mother Yaśodā has surpassed all these stages. She has come to the platform of loving Kṛṣṇa as her beloved child, and therefore she is accepted to be on the highest stage of spiritual realization. The Absolute Truth is realized in three features (<i>brahmeti paramātmeti bhagavān iti śabdyate</i>), but she is in such ecstasy that she does not care to understand what is Brahman, what is Paramātmā or what is Bhagavān. Bhagavān has personally descended to become her beloved child. Therefore there is no comparison to Mother Yaśodā's good fortune, as declared by Śrī Caitanya Mahāprabhu (<i>ramyā kācid upāsanā vrajavadhū-vargeṇa yā kalpitā</i>). The Absolute Truth, the Supreme Personality of Godhead, may be realized in different stages. As the Lord says in <i>Bhagavad-gītā</i> (4.11):",
|
||||
"<i>ye yathā māṁ prapadyante<br/> tāṁs tathaiva bhajāmy aham<br/> mama vartmānuvartante<br/> manuṣyāḥ pārtha sarvaśaḥ</i>",
|
||||
"\"As men surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Pṛthā.\" One may be a <i>karmī,</i> a <i>jñānī,</i> a <i>yogī</i> and then a <i>bhakta</i> or <i>prema-bhakta.</i> But the ultimate stage of realization is <i>prema-bhakti,</i> as actually demonstrated by Mother Yaśodā."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,105 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 46,
|
||||
"reference": "SB 10.8.46",
|
||||
"devanagari": "श्रीराजोवाच\nनन्दः किम् अकरोद्ब्रह्मन्श्रेय एवं महोदयम्\nयशोदा च महाभागा पपौ यस्याः स्तनं हरिः",
|
||||
"transliteration": "śrī-rājovāca\nnandaḥ kim akarod brahman\nśreya evaṁ mahodayam\nyaśodā ca mahā-bhāgā\npapau yasyāḥ stanaṁ hariḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śrī-rājā uvāca",
|
||||
"meanings": [
|
||||
"Mahārāja Parīkṣit further inquired (from Śukadeva Gosvāmī)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nandaḥ",
|
||||
"meanings": [
|
||||
"Mahārāja Nanda"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kim",
|
||||
"meanings": [
|
||||
"what"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "akarot",
|
||||
"meanings": [
|
||||
"performed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahman",
|
||||
"meanings": [
|
||||
"O learned brāhmaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śreyaḥ",
|
||||
"meanings": [
|
||||
"auspicious activities, like performing penances and austerities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "evam",
|
||||
"meanings": [
|
||||
"as exhibited by him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahā-udayam",
|
||||
"meanings": [
|
||||
"from which they achieved the greatest perfection"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaśodā",
|
||||
"meanings": [
|
||||
"Mother Yaśodā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahā-bhāgā",
|
||||
"meanings": [
|
||||
"most fortunate"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "papau",
|
||||
"meanings": [
|
||||
"drank"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yasyāḥ",
|
||||
"meanings": [
|
||||
"of whom"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "stanam",
|
||||
"meanings": [
|
||||
"the breast milk"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hariḥ",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Having heard of the great fortune of Mother Yaśodā, Parīkṣit Mahārāja inquired from Śukadeva Gosvāmī: O learned brāhmaṇa, Mother Yaśodā's breast milk was sucked by the Supreme Personality of Godhead. What past auspicious activities did she and Nanda Mahārāja perform to achieve such perfection in ecstatic love?</b>",
|
||||
"purport": [
|
||||
"As stated in <i>Bhagavad-gītā</i> (7.16), <i>catur-vidhā bhajante māṁ janāḥ sukṛtino 'rjuna.</i> Without <i>sukṛti,</i> or pious activities, no one can come to the shelter of the Supreme Personality of Godhead. The Lord is approached by four kinds of pious men (<i>ārto jijñāsur arthārthī jñānī ca</i>), but here we see that Nanda Mahārāja and Yaśodā surpassed all of them. Therefore Parīkṣit Mahārāja naturally inquired, \"What kind of pious activities did they perform in their past lives by which they achieved such a stage of perfection?\" Of course, Nanda Mahārāja and Yaśodā are accepted as the father and mother of Kṛṣṇa, yet Mother Yaśodā was more fortunate than Nanda Mahārāja, Kṛṣṇa's father, because Nanda Mahārāja was sometimes separated from Kṛṣṇa whereas Yaśodā, Kṛṣṇa's mother, was not separated from Kṛṣṇa at any moment. From Kṛṣṇa's babyhood to His childhood and from His childhood to His youth, Mother Yaśodā was always in association with Kṛṣṇa. Even when Kṛṣṇa was grown up, He would go to Vṛndāvana and sit on the lap of Mother Yaśodā. Therefore there is no comparison to the fortune of Mother Yaśodā, and Parīkṣit Mahārāja naturally inquired, <i>yaśodā ca mahā-bhāgā.</i>"
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,81 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 47,
|
||||
"reference": "SB 10.8.47",
|
||||
"devanagari": "पितरौ नान्वविन्देतां कृष्णोदारार्भकेहितम्\nगायन्त्य् अद्यापि कवयो यल्लोकशमलापहम्",
|
||||
"transliteration": "pitarau nānvavindetāṁ\nkṛṣṇodārārbhakehitam\ngāyanty adyāpi kavayo\nyal loka-śamalāpaham",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "pitarau",
|
||||
"meanings": [
|
||||
"the actual father and mother of Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anvavindetām",
|
||||
"meanings": [
|
||||
"enjoyed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"of Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "udāra",
|
||||
"meanings": [
|
||||
"magnanimous"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arbhaka-īhitam",
|
||||
"meanings": [
|
||||
"the childhood pastimes He performed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gāyanti",
|
||||
"meanings": [
|
||||
"are glorifying"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adya api",
|
||||
"meanings": [
|
||||
"even today"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kavayaḥ",
|
||||
"meanings": [
|
||||
"great, great sages and saintly persons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"which is"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "loka-śamala-apaham",
|
||||
"meanings": [
|
||||
"by hearing of which the contamination of the whole material world is vanquished."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Although Kṛṣṇa was so pleased with Vasudeva and Devakī that He descended as their son, they could not enjoy Kṛṣṇa's magnanimous childhood pastimes, which are so great that simply chanting about them vanquishes the contamination of the material world. Nanda Mahārāja and Yaśodā, however, enjoyed these pastimes fully, and therefore their position is always better than that of Vasudeva and Devakī.</b>",
|
||||
"purport": [
|
||||
"Kṛṣṇa actually took birth from the womb of Devakī, but just after His birth He was transferred to the home of Mother Yaśodā. Devakī could not even have Kṛṣṇa suck her breast. Therefore Parīkṣit Mahārāja was astonished. How had Mother Yaśodā and Nanda Mahārāja become so fortunate that they enjoyed the complete childhood pastimes of Kṛṣṇa, which are still glorified by saintly persons? What had they done in the past by which they were elevated to such an exalted position?"
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,95 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 48,
|
||||
"reference": "SB 10.8.48",
|
||||
"devanagari": "श्रीशुक उवाच\nद्रोणो वसूनां प्रवरो धरया भार्यया सह\nकरिष्यमाण आदेशान्ब्रह्मणस्तम् उवाच ह",
|
||||
"transliteration": "śrī-śuka uvāca\ndroṇo vasūnāṁ pravaro\ndharayā bhāryayā saha\nkariṣyamāṇa ādeśān\nbrahmaṇas tam uvāca ha",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śrī-śukaḥ uvāca",
|
||||
"meanings": [
|
||||
"Śrī Śukadeva Gosvāmī said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "droṇaḥ",
|
||||
"meanings": [
|
||||
"by the name Droṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vasūnām",
|
||||
"meanings": [
|
||||
"of the eight Vasus (a type of demigod)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pravaraḥ",
|
||||
"meanings": [
|
||||
"who was the best"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dharayā",
|
||||
"meanings": [
|
||||
"with Dharā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāryayā",
|
||||
"meanings": [
|
||||
"His wife"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saha",
|
||||
"meanings": [
|
||||
"with"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kariṣyamāṇaḥ",
|
||||
"meanings": [
|
||||
"just to execute"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ādeśān",
|
||||
"meanings": [
|
||||
"the orders"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahmaṇaḥ",
|
||||
"meanings": [
|
||||
"of Lord Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tam",
|
||||
"meanings": [
|
||||
"unto him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "uvāca",
|
||||
"meanings": [
|
||||
"said"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ha",
|
||||
"meanings": [
|
||||
"in the past."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Śukadeva Gosvāmī said:</b><b> To follow the orders of Lord Brahmā, Droṇa, the best of the Vasus, along with his wife, Dharā, spoke to Lord Brahmā in this way.</b>",
|
||||
"purport": [
|
||||
"As stated in the <i>Brahma-saṁhitā</i> (5.37):",
|
||||
"<i>ānanda-cinmaya-rasa-pratibhāvitābhis<br/> tābhir ya eva nija-rūpatayā kalābhiḥ<br/> goloka eva nivasaty akhilātma-bhūto<br/> govindam ādi-puruṣaṁ tam ahaṁ bhajāmi</i>",
|
||||
"When Kṛṣṇa descends anywhere, He is accompanied by His own associates. These associates are not ordinary living beings. Kṛṣṇa's pastimes are eternal, and when He descends, He comes with His associates. Therefore Nanda and Mother Yaśodā are the eternal father and mother of Kṛṣṇa. This means that whenever Kṛṣṇa descends, Nanda and Yaśodā, as well as Vasudeva and Devakī, also descend as the Lord's father and mother. Their personalities are expansions of Kṛṣṇa's personal body; they are not ordinary living beings. Mahārāja Parīkṣit knew this, but he was curious to know from Śukadeva Gosvāmī whether it is possible for an ordinary human being to come to this stage by <i>sādhana-siddhi.</i> There are two kinds of perfection—<i>nitya-siddhi</i> and <i>sādhana-siddhi.</i> A <i>nitya-siddha</i> is one who is eternally Kṛṣṇa's associate, an expansion of Kṛṣṇa's personal body, whereas a <i>sādhana-siddha</i> is an ordinary human being who, by executing pious activities and following regulative principles of devotional service, also comes to that stage. Thus the purpose of Mahārāja Parīkṣit's inquiry was to determine whether an ordinary human being can attain the position of Mother Yaśodā and Nanda Mahārāja. Śukadeva Gosvāmī answered this question as follows."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,107 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 49,
|
||||
"reference": "SB 10.8.49",
|
||||
"devanagari": "जातयोर्नौ महादेवे भुवि विश्वेश्वरे हरौ\nभक्तिः स्यात्परमा लोके ययांजो दुर्गतिं तरेत्",
|
||||
"transliteration": "jātayor nau mahādeve\nbhuvi viśveśvare harau\nbhaktiḥ syāt paramā loke\nyayāñjo durgatiṁ taret",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "jātayoḥ",
|
||||
"meanings": [
|
||||
"after we two have taken birth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nau",
|
||||
"meanings": [
|
||||
"both husband and wife, Droṇa and Dharā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahādeve",
|
||||
"meanings": [
|
||||
"in the Supreme Person, the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhuvi",
|
||||
"meanings": [
|
||||
"on the earth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśva-īśvare",
|
||||
"meanings": [
|
||||
"in the master of all the planetary systems"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "harau",
|
||||
"meanings": [
|
||||
"in the Supreme Lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhaktiḥ",
|
||||
"meanings": [
|
||||
"devotional service"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "syāt",
|
||||
"meanings": [
|
||||
"will be spread"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paramā",
|
||||
"meanings": [
|
||||
"the ultimate goal of life"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "loke",
|
||||
"meanings": [
|
||||
"in the world"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yayā",
|
||||
"meanings": [
|
||||
"by which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "añjaḥ",
|
||||
"meanings": [
|
||||
"very easily"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "durgatim",
|
||||
"meanings": [
|
||||
"miserable life"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "taret",
|
||||
"meanings": [
|
||||
"one can avoid and be delivered."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Droṇa and Dharā said:</b><b> Please permit us to be born on the planet earth so that after our appearance, the Supreme Lord, the Personality of Godhead, the supreme controller and master of all planets, will also appear and spread devotional service, the ultimate goal of life, so that those born in this material world may very easily be delivered from the miserable condition of materialistic life by accepting this devotional service.</b>",
|
||||
"purport": [
|
||||
"This statement by Droṇa clearly indicates that Droṇa and Dharā are the eternal father and mother of Kṛṣṇa. Whenever there is a necessity of Kṛṣṇa's appearance, Droṇa and Dharā appear first, and then Kṛṣṇa appears. Kṛṣṇa says in <i>Bhagavad-gītā</i> that His birth is not ordinary (<i>janma karma ca me divyam</i>).",
|
||||
"<i>ajo 'pi sann avyayātmā<br/> bhūtānām īśvaro 'pi san<br/> prakṛtiṁ svām adhiṣṭhāya<br/> sambhavāmy ātma-māyayā</i>",
|
||||
"\"Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form.\" (Bg. 4.6) Before Kṛṣṇa's appearance, Droṇa and Dharā appear in order to become His father and mother. It is they who appear as Nanda Mahārāja and his wife, Yaśodā. In other words, it is not possible for a <i>sādhana-siddha</i> living being to become the father or mother of Kṛṣṇa, for Kṛṣṇa's father and mother are already designated. But by following the principles exhibited by Nanda Mahārāja and Yaśodā and their associates, the inhabitants of Vṛndāvana, ordinary living beings may attain such affection as exhibited by Nanda and Yaśodā.",
|
||||
"When Droṇa and Dharā were requested to beget children, they chose to come to this world to have the Supreme Personality of Godhead as their son, Kṛṣṇa. Kṛṣṇa's appearance means <i>paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām</i>—the devotees are protected, and the miscreants are vanquished. Whenever Kṛṣṇa comes, He distributes the highest goal of life, devotional service. He appears as Caitanya Mahāprabhu for the same purpose because unless one comes to devotional service, one cannot be delivered from the miseries of the material world (<i>duḥkhālayam aśāśvatam</i>), where the living beings struggle for existence. The Lord says in <i>Bhagavad-gītā</i> (15.7):",
|
||||
"<i>mamaivāṁśo jīva-loke<br/> jīva-bhūtaḥ sanātanaḥ<br/> manaḥ ṣaṣṭhānīndriyāṇi<br/> prakṛti-sthāni karṣati</i>",
|
||||
"\"The living entities in this conditioned world are My eternal, fragmental parts. Because of conditioned life, they are struggling very hard with the six senses, which include the mind.\" The living entities are struggling to become happy, but unless they take to the <i>bhakti</i> cult, their happiness is not possible. Kṛṣṇa clearly says:",
|
||||
"<i>aśraddadhānāḥ puruṣā<br/> dharmasyāsya parantapa<br/> aprāpya māṁ nivartante<br/> mṛtyu-saṁsāra-vartmani</i>",
|
||||
"\"Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world.\" (Bg. 9.3)",
|
||||
"Foolish persons do not know how risky life is here if one does not follow the instructions of Kṛṣṇa. The Kṛṣṇa consciousness movement, therefore, has been started so that by practicing Kṛṣṇa consciousness one can avoid the risky life of this material existence. There is no question of accepting or not accepting Kṛṣṇa consciousness. It is not optional; it is compulsory. If we do not take to Kṛṣṇa consciousness, our life is very risky. Everything is explained in <i>Bhagavad-gītā.</i> Therefore, to learn how to become free from the miserable condition of material existence, <i>Bhagavad-gītā As It Is</i> is the preliminary study. Then, if one understands <i>Bhagavad-gītā,</i> one can proceed to <i>Śrīmad-Bhāgavatam,</i> and if one advances further, one may study <i>Caitanya-caritāmṛta.</i> We are therefore presenting these invaluable books to the whole world so that people may study them and be happy, being delivered from miserable conditional life."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,105 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 50,
|
||||
"reference": "SB 10.8.50",
|
||||
"devanagari": "अस्त्व् इत्य् उक्तः स भगवान्व्रजे द्रोणो महायशाः\nजज्ञे नन्द इति ख्यातो यशोदा सा धराभवत्",
|
||||
"transliteration": "astv ity uktaḥ sa bhagavān\nvraje droṇo mahā-yaśāḥ\njajñe nanda iti khyāto\nyaśodā sā dharābhavat",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "astu",
|
||||
"meanings": [
|
||||
"when Brahmā agreed, \"Yes, it is all right\""
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti uktaḥ",
|
||||
"meanings": [
|
||||
"thus being ordered by him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"he (Droṇa)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"eternally the father of Kṛṣṇa (Bhagavān's father is also Bhagavān)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vraje",
|
||||
"meanings": [
|
||||
"in Vrajabhūmi, Vṛndāvana"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "droṇaḥ",
|
||||
"meanings": [
|
||||
"Droṇa, the most powerful Vasu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahā-yaśāḥ",
|
||||
"meanings": [
|
||||
"the very famous transcendentalist"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jajñe",
|
||||
"meanings": [
|
||||
"appeared"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nandaḥ",
|
||||
"meanings": [
|
||||
"as Nanda Mahārāja"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "khyātaḥ",
|
||||
"meanings": [
|
||||
"is celebrated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaśodā",
|
||||
"meanings": [
|
||||
"as Mother Yaśodā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sā",
|
||||
"meanings": [
|
||||
"she"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dharā",
|
||||
"meanings": [
|
||||
"the same Dharā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abhavat",
|
||||
"meanings": [
|
||||
"appeared."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>When Brahmā said, \"Yes, let it be so,\" the most fortunate Droṇa, who was equal to Bhagavān, appeared in Vrajapura, Vṛndāvana, as the most famous Nanda Mahārāja, and his wife, Dharā, appeared as Mother Yaśodā.</b>",
|
||||
"purport": [
|
||||
"Because whenever Kṛṣṇa appears on this earth He superficially needs a father and mother, Droṇa and Dharā, His eternal father and mother, appeared on earth before Kṛṣṇa as Nanda Mahārāja and Yaśodā. In contrast to Sutapā and Pṛśni, they did not undergo severe penances and austerities to become the father and mother of Kṛṣṇa. This is the difference between <i>nitya-siddha</i> and <i>sādhana-siddha.</i>"
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,69 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 51,
|
||||
"reference": "SB 10.8.51",
|
||||
"devanagari": "ततो भक्तिर्भगवति पुत्रीभूते जनार्दने\nदम्पत्योर्नितराम् आसीद्गोपगोपीषु भारत",
|
||||
"transliteration": "tato bhaktir bhagavati\nputrī-bhūte janārdane\ndampatyor nitarām āsīd\ngopa-gopīṣu bhārata",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tataḥ",
|
||||
"meanings": [
|
||||
"thereafter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhaktiḥ bhagavati",
|
||||
"meanings": [
|
||||
"the cult of bhakti, devotional service unto the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "putrī-bhūte",
|
||||
"meanings": [
|
||||
"in the Lord, who had appeared as the son of Mother Yaśodā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "janārdane",
|
||||
"meanings": [
|
||||
"in Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dam-patyoḥ",
|
||||
"meanings": [
|
||||
"of both husband and wife"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nitarām",
|
||||
"meanings": [
|
||||
"continuously"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsīt",
|
||||
"meanings": [
|
||||
"there was"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gopa-gopīṣu",
|
||||
"meanings": [
|
||||
"all the inhabitants of Vṛndāvana, the gopas and the gopīs, associating with Nanda Mahārāja and Yaśodā and following in their footsteps"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhārata",
|
||||
"meanings": [
|
||||
"O Mahārāja Parīkṣit."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Thereafter, O Mahārāja Parīkṣit, best of the Bhāratas, when the Supreme Personality of Godhead became the son of Nanda Mahārāja and Yaśodā, they maintained continuous, unswerving devotional love in parental affection. And in their association, all the other inhabitants of Vṛndāvana, the gopas and gopīs, developed the culture of kṛṣṇa-bhakti.</b>",
|
||||
"purport": [
|
||||
"Although when the Supreme Personality of Godhead stole the butter, yogurt and milk of the neighboring <i>gopas</i> and <i>gopīs</i> this teasing superficially seemed troublesome, in fact it was an exchange of affection in the ecstasy of devotional service. The more the <i>gopas</i> and <i>gopīs</i> exchanged feelings with the Lord, the more their devotional service increased. Sometimes we may superficially see that a devotee is in difficulty because of being engaged in devotional service, but the fact is different. When a devotee suffers for Kṛṣṇa, that suffering is transcendental enjoyment. Unless one becomes a devotee, this cannot be understood. When Kṛṣṇa exhibited His childhood pastimes, not only did Nanda Mahārāja and Yaśodā increase their devotional affection, but those in their association also increased in devotional service. In other words, persons who follow the activities of Vṛndāvana will also develop devotional service in the highest perfection."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,91 @@
|
||||
{
|
||||
"book_title": "Śrīmad-Bhāgavatam",
|
||||
"canto": 10,
|
||||
"chapter": 8,
|
||||
"verse": 52,
|
||||
"reference": "SB 10.8.52",
|
||||
"devanagari": "कृष्णो ब्रह्मण आदेशं सत्यं कर्तुं व्रजे विभुः\nसहरामो वसंश्चक्रे तेषां प्रीतिं स्वलीलया",
|
||||
"transliteration": "kṛṣṇo brahmaṇa ādeśaṁ\nsatyaṁ kartuṁ vraje vibhuḥ\nsaha-rāmo vasaṁś cakre\nteṣāṁ prītiṁ sva-līlayā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kṛṣṇaḥ",
|
||||
"meanings": [
|
||||
"the Supreme Personality, Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahmaṇaḥ",
|
||||
"meanings": [
|
||||
"of Lord Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ādeśam",
|
||||
"meanings": [
|
||||
"the order"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "satyam",
|
||||
"meanings": [
|
||||
"truthful"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kartum",
|
||||
"meanings": [
|
||||
"to make"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vraje",
|
||||
"meanings": [
|
||||
"in Vrajabhūmi, Vṛndāvana"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vibhuḥ",
|
||||
"meanings": [
|
||||
"the supreme powerful"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saha-rāmaḥ",
|
||||
"meanings": [
|
||||
"along with Balarāma"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vasan",
|
||||
"meanings": [
|
||||
"residing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cakre",
|
||||
"meanings": [
|
||||
"increased"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "teṣām",
|
||||
"meanings": [
|
||||
"of all the inhabitants of Vṛndāvana"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prītim",
|
||||
"meanings": [
|
||||
"the pleasure"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-līlayā",
|
||||
"meanings": [
|
||||
"by His transcendental pastimes."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Thus the Supreme Personality, Kṛṣṇa, along with Balarāma, lived in Vrajabhūmi, Vṛndāvana, just to substantiate the benediction of Brahmā. By exhibiting different pastimes in His childhood, He increased the transcendental pleasure of Nanda and the other inhabitants of Vṛndāvana.</b>",
|
||||
"purport": []
|
||||
}
|
||||
Reference in New Issue
Block a user