fix: bg verses now show range of verses

2026-04-14 14:46:16 +05:30
parent 82b6685c97
commit 83fec22f53
37 changed files with 151 additions and 86 deletions
@@ -2,7 +2,7 @@
  "book_title": "Bhagavad-gītā As It Is",
  "chapter": 5,
  "verse": 8,
-  "reference": "Bg 5.8, Bg 5.9, Bg 5.8-9",
+  "reference": "Bg 5.8-9",
  "devanagari": "नैव किंचित्करोमीति युक्तो मन्येत तत्त्ववित्\nपश्यञ्शृण्वन्स्पृशञ्जिघ्रन्न् अश्नन्गच्छन्स्वपन्श्वसन्\nप्रलपन्विसृजन्गृह्णन्न् उन्मिषन्निमिषन्न् अपि\nइन्द्रियाणीन्द्रियार्थेषु वर्तन्त इति धारयन्",
  "transliteration": "naiva kiñcit karomīti\nyukto manyeta tattva-vit\npaśyañ śṛṇvan spṛśañ jighrann\naśnan gacchan svapan śvasan\npralapan visṛjan gṛhṇann\nunmiṣan nimiṣann api\nindriyāṇīndriyārtheṣu\nvartanta iti dhārayan",
  "synonyms": [
@@ -172,5 +172,6 @@
  "translation": "<b>A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping, and breathing, always knows within himself that he actually does nothing at all. Because while speaking, evacuating, receiving, opening or closing his eyes, he always knows that only the material senses are engaged with their objects and that he is aloof from them.</b>",
  "purport": [
    "A person in Kṛṣṇa consciousness is pure in his existence, and consequently he has nothing to do with any work which depends upon five immediate and remote causes: the doer, the work, the situation, the endeavor and fortune. This is because he is engaged in the loving transcendental service of Kṛṣṇa. Although he appears to be acting with his body and senses, he is always conscious of his actual position, which is spiritual engagement. In material consciousness, the senses are engaged in sense gratification, but in Kṛṣṇa consciousness the senses are engaged in the satisfaction of Kṛṣṇa's senses. Therefore, the Kṛṣṇa conscious person is always free, even though he appears to be engaged in things of the senses. Activities such as seeing, hearing, speaking, evacuating, etc., are actions of the senses meant for work. A Kṛṣṇa consciousness person is never affected by the actions of the senses. He cannot perform any act except in the service of the Lord because he knows that he is the eternal servitor of the Lord."
-  ]
+  ],
+  "verse_end": 9
 }
@@ -2,7 +2,7 @@
  "book_title": "Bhagavad-gītā As It Is",
  "chapter": 5,
  "verse": 27,
-  "reference": "Bg 5.27, Bg 5.28, Bg 5.27-28",
+  "reference": "Bg 5.27-28",
  "devanagari": "स्पर्शान्कृत्वा बहिर्बाह्यांश्चक्षुश्चैवान्तरे भ्रुवोः\nप्राणापानौ समौ कृत्वा नासाभ्यन्तरचारिणौ\nयतेन्द्रियमनोबुद्धिर्मुनिर्मोक्षपरायणः\nविगतेच्छाभयक्रोधो यः सदा मुक्त एव सः",
  "transliteration": "sparśān kṛtvā bahir bāhyāṁś\ncakṣuś caivāntare bhruvoḥ\nprāṇāpānau samau kṛtvā\nnāsābhyantara-cāriṇau\nyatendriya-mano-buddhir\nmunir mokṣa-parāyaṇaḥ\nvigatecchā-bhaya-krodho\nyaḥ sadā mukta eva saḥ",
  "synonyms": [
@@ -192,5 +192,6 @@
    "Being engaged in Kṛṣṇa consciousness, one can immediately understand one's spiritual identity, and then one can understand the Supreme Lord by means of devotional service. When he is well situated in devotional service, one comes to the transcendental position, qualified to feel the presence of the Lord in the sphere of one's activity. This particular position is called liberation in the Supreme.",
    "After explaining the above principles of liberation in the Supreme, the Lord gives instruction to Arjuna as to how one can come to that position by the practice of mysticism or <i>yoga, </i>known as <i>aṣṭāṅga-yoga, </i>which is divisible into an eightfold procedure called <i>yama, niyama, āsana, prāṇāyāma, pratyāhāra, dhāraṇā, dhyāna, </i>and <i>samādhi. </i>In the Sixth Chapter the subject of <i>yoga</i> is explicitly detailed, and at the end of the Fifth it is only preliminarily explained. One has to drive out the sense objects such as sound, touch, form, taste and smell by the <i>pratyāhāra</i> (breathing) process in <i>yoga, </i>and then keep the vision of the eyes between the two eyebrows and concentrate on the tip of the nose with half closed lids. There is no benefit in closing the eyes altogether, because then there is every chance of falling asleep. Nor is there benefit in opening the eyes completely, because then there is the hazard of being attracted by sense objects. The breathing movement is restrained within the nostrils by neutralizing the up-and down-moving air within the body. By practice of such <i>yoga </i>one is able to gain control over the senses, refrain from outward sense objects, and thus prepare oneself for liberation in the Supreme.",
    "This <i>yoga </i>process helps one become free from all kinds of fear and anger and thus feel the presence of the Supersoul in the transcendental situation. In other words, Kṛṣṇa consciousness is the easiest process of executing <i>yoga</i> principles. This will be thoroughly explained in the next chapter. A Kṛṣṇa conscious person, however, being always engaged in devotional service, does not risk losing his senses to some other engagement. This is a better way of controlling the senses than by the <i>aṣṭāṅga-yoga</i>."
-  ]
+  ],
+  "verse_end": 28
 }