fix: bg verses now show range of verses

2026-04-14 14:46:16 +05:30
parent 82b6685c97
commit 83fec22f53
37 changed files with 151 additions and 86 deletions
@@ -2,7 +2,7 @@
  "book_title": "Bhagavad-gītā As It Is",
  "chapter": 6,
  "verse": 11,
-  "reference": "Bg 6.11, Bg 6.12, Bg 6.11-12",
+  "reference": "Bg 6.11-12",
  "devanagari": "शुचौ देशे प्रतिष्ठाप्य स्थिरम् आसनम् आत्मनः\nनात्युच्छ्रितं नातिनीचं चैलाजिनकुशोत्तरम्\nतत्रैकाग्रं मनः कृत्वा यतचित्तेन्द्रियक्रियः\nउपविश्यासने युंज्याद्योगम् आत्मविशुद्धये",
  "transliteration": "śucau deśe pratiṣṭhāpya\nsthiram āsanam ātmanaḥ\nnāty-ucchritaṁ nātinīcaṁ\ncailājina-kuśottaram\ntatraikāgraṁ manaḥ kṛtvā\nyata-cittendriya-kriyaḥ\nupaviśyāsane yuñjyād\nyogam ātma-viśuddhaye",
  "synonyms": [
@@ -167,5 +167,6 @@
  "purport": [
    "\"Sacred place\" refers to places of pilgrimage. In India the <i>yogīs, </i>the transcendentalists or the devotees all leave home and reside in sacred places such as Prayāg, Mathurā, Vṛndāvana, Hṛṣīkeśa, and Hardwar and in solitude practice <i>yoga </i>where the sacred rivers like the Yamunā and the Ganges flow. But often this is not possible, especially for Westerners. The so-called <i>yoga </i>societies in big cities may be successful in earning material benefit, but they are not at all suitable for the actual practice of <i>yoga. </i>One who is not self-controlled and whose mind is not undisturbed cannot practice meditation. Therefore, in the <i>Bṛhan-nāradīya Purāṇa </i>it is said that in the Kali-yuga (the present <i>yuga </i>or age) when people in general are short-lived, slow in spiritual realization and always disturbed by various anxieties, the best means of spiritual realization is chanting the holy name of the Lord.",
    "\"In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of the Lord. There is no other way. There is no other way. There is no other way.\""
-  ]
+  ],
+  "verse_end": 12
 }
@@ -2,7 +2,7 @@
  "book_title": "Bhagavad-gītā As It Is",
  "chapter": 6,
  "verse": 13,
-  "reference": "Bg 6.13, Bg 6.14, Bg 6.13-14",
+  "reference": "Bg 6.13-14",
  "devanagari": "समं कायशिरोग्रीवं धारयन्न् अचलं स्थिरः\nसम्प्रेक्ष्य नासिकाग्रं स्वं दिशश्चानवलोकयन्\nप्रशान्तात्मा विगतभीर्ब्रह्मचारिव्रते स्थितः\nमनः संयम्य मच्चित्तो युक्त आसीत मत्परः",
  "transliteration": "samaṁ kāya-śiro-grīvaṁ\ndhārayann acalaṁ sthiraḥ\nsamprekṣya nāsikāgraṁ svaṁ\ndiśaś cānavalokayan\npraśāntātmā vigata-bhīr\nbrahmacāri-vrate sthitaḥ\nmanaḥ saṁyamya mac-citto\nyukta āsīta mat-paraḥ",
  "synonyms": [
@@ -169,5 +169,6 @@
    "\"The vow of <i>brahmacarya </i>is<i> </i>meant to help one completely abstain from sex indulgence in work, words and mind—at all times, under all circumstances, and in all places.\" No one can perform correct <i>yoga </i>practice through sex indulgence. <i>Brahmacarya</i> is taught, therefore, from childhood when one has no knowledge of sex life. Children at the age of five are sent to the <i>guru-kula, </i>or the place of the spiritual master, and the master trains the young boys in the strict discipline of becoming <i>brahmacārīs. </i>Without such practice, no one can make advancement in any <i>yoga, </i>whether it be <i>dhyāna, jñāna </i>or <i>bhakti. </i>One who, however, follows the rules and regulations of married life, having sexual relationship only with his wife (and that also under regulation), is also called <i>brahmacārī. </i>Such a restrained householder <i>brahmacārī </i>may be accepted in the <i>bhakti </i>school, but the <i>jñāna </i>and <i>dhyāna </i>schools do not admit even householder <i>brahmacārīs. </i>They require complete abstinence without compromise. In the <i>bhakti </i>school, a householder <i>brahmacārī</i> is allowed controlled sex life because the cult of <i>bhakti-yoga </i>is so powerful that one automatically loses sexual attraction, being engaged in the superior service of the Lord. In the <i>Bhagavad-gītā </i>[2.59] it is said:",
    "Whereas others are forced to restrain themselves from sense gratification, a devotee of the Lord automatically refrains because of superior taste. Other than the devotee, no one has any information of that superior taste.",
    "<i>Vigatabhīḥ. </i>One cannot be fearless unless one is fully in Kṛṣṇa consciousness. A conditioned soul is fearful due to his perverted memory, his forgetfulness of his eternal relationship with Kṛṣṇa. The <i>Bhāgavatam </i>says, <i>bhayaṁ dvitīyābhiniveśataḥ syād īśād apetasya viparyayo 'smṛtiḥ: </i>Kṛṣṇa consciousness is the only basis for fearlessness. Therefore, perfect practice is possible for a person who is Kṛṣṇa conscious. And since the ultimate goal of <i>yoga </i>practice is to see the Lord within, a Kṛṣṇa conscious person is already the best of all <i>yogīs. </i>The principles of the <i>yoga </i>system mentioned herein are different from those of the popular so-called <i>yoga </i>societies."
-  ]
+  ],
+  "verse_end": 14
 }
@@ -2,7 +2,7 @@
  "book_title": "Bhagavad-gītā As It Is",
  "chapter": 6,
  "verse": 20,
-  "reference": "Bg 6.20, Bg 6.21, Bg 6.22, Bg 6.23, Bg 6.20-23",
+  "reference": "Bg 6.20-23",
  "devanagari": "यत्रोपरमते चित्तं निरुद्धं योगसेवया\nयत्र चैवात्मनात्मानं पश्यन्न् आत्मनि तुष्यति\nसुखम् आत्यन्तिकं यत्तद्बुद्धिग्राह्यम् अतीन्द्रियम्\nवेत्ति यत्र न चैवायं स्थितश्चलति तत्त्वतः\nयं लब्ध्वा चापरं लाभं मन्यते नाधिकं ततः\nयस्मिन्स्थितो न दुःखेन गुरुणापि विचाल्यते\nतं विद्याद्दुःखसंयोग वियोगं योगसंज्ञितम्",
  "transliteration": "yatroparamate cittaṁ\nniruddhaṁ yoga-sevayā\nyatra caivātmanātmānaṁ\npaśyann ātmani tuṣyati\nsukham ātyantikaṁ yat tad\nbuddhi-grāhyam atīndriyam\nvetti yatra na caivāyaṁ\nsthitaś calati tattvataḥ\nyaṁ labdhvā cāparaṁ lābhaṁ\nmanyate nādhikaṁ tataḥ\nyasmin sthito na duḥkhena\nguruṇāpi vicālyate\ntaṁ vidyād duḥkha-saṁyoga-\nviyogaṁ yoga-saṁjñitam",
  "synonyms": [
@@ -309,5 +309,6 @@
    "In the <i>yoga </i>system, as described in this chapter, there are two kinds of <i>samādhi, </i>called <i>samprajñāta-samādhi </i>and <i>asamprajñāta-samādhi. </i>When one becomes situated in the transcendental position by various philosophical researches, it is called <i>samprajñāta-samādhi. </i>In the <i>asamprajñāta-samādhi </i>there is no longer any connection with mundane pleasure, for one is then transcendental to all sorts of happiness derived from the senses. When the <i>yogī</i> is once situated in that transcendental position, he is never shaken from it. Unless the <i>yogī</i> is able to reach this position, he is unsuccessful. Today's so-called <i>yoga </i>practice, which involves various sense pleasures, is contradictory. A <i>yogī</i> indulging in sex and intoxication is a mockery. Even those <i>yogīs </i>who are attracted by the <i>siddhis </i>(perfections) in the process of <i>yoga </i>are not perfectly situated. If the <i>yogīs </i>are attracted by the by-products of <i>yoga, </i>then they cannot attain the stage of perfection, as is stated in this verse. Persons, therefore, indulging in the make-show practice of gymnastic feats or <i>siddhis </i>should know that the aim of <i>yoga</i> is lost in that way.",
    "The best practice of <i>yoga </i>in this age is Kṛṣṇa consciousness, which is not baffling. A Kṛṣṇa conscious person is so happy in his occupation that he does not aspire after any other happiness. There are many impediments, especially in this age of hypocrisy, to practicing <i>haṭha-yoga, dhyāna-yoga, </i>and <i>jñāna-yoga, </i>but there is no such problem in executing <i>karma-yoga </i>or <i>bhakti-yoga.</i>",
    "As long as the material body exists, one has to meet the demands of the body, namely eating, sleeping, defending and mating. But a person who is in pure <i>bhakti-yoga </i>or in Kṛṣṇa consciousness does not arouse the senses while meeting the demands of the body. Rather, he accepts the bare necessities of life, making the best use of a bad bargain, and enjoys transcendental happiness in Kṛṣṇa consciousness. He is callous toward incidental occurrences—such as accidents, disease, scarcity and even the death of a most dear relative—but he is always alert to execute his duties in Kṛṣṇa consciousness or <i>bhakti-yoga. </i>Accidents never deviate him from his duty. As stated in the <i>Bhagavad-gītā, āgamāpāyino 'nityās tāṁs titikṣasva bhārata. </i>He endures all such incidental occurences because he knows that they come and go and do not affect his duties. In this way he achieves the highest perfection in <i>yoga </i>practice."
-  ]
+  ],
+  "verse_end": 23
 }