fix: bg verses now show range of verses

app/lib/books/bg/chapters/06/verses/20.json

@@ -2,7 +2,7 @@
   "book_title": "Bhagavad-gītā As It Is",
   "chapter": 6,
   "verse": 20,
-  "reference": "Bg 6.20, Bg 6.21, Bg 6.22, Bg 6.23, Bg 6.20-23",
+  "reference": "Bg 6.20-23",
   "devanagari": "यत्रोपरमते चित्तं निरुद्धं योगसेवया\nयत्र चैवात्मनात्मानं पश्यन्न् आत्मनि तुष्यति\nसुखम् आत्यन्तिकं यत्तद्बुद्धिग्राह्यम् अतीन्द्रियम्\nवेत्ति यत्र न चैवायं स्थितश्चलति तत्त्वतः\nयं लब्ध्वा चापरं लाभं मन्यते नाधिकं ततः\nयस्मिन्स्थितो न दुःखेन गुरुणापि विचाल्यते\nतं विद्याद्दुःखसंयोग वियोगं योगसंज्ञितम्",
   "transliteration": "yatroparamate cittaṁ\nniruddhaṁ yoga-sevayā\nyatra caivātmanātmānaṁ\npaśyann ātmani tuṣyati\nsukham ātyantikaṁ yat tad\nbuddhi-grāhyam atīndriyam\nvetti yatra na caivāyaṁ\nsthitaś calati tattvataḥ\nyaṁ labdhvā cāparaṁ lābhaṁ\nmanyate nādhikaṁ tataḥ\nyasmin sthito na duḥkhena\nguruṇāpi vicālyate\ntaṁ vidyād duḥkha-saṁyoga-\nviyogaṁ yoga-saṁjñitam",
   "synonyms": [
@@ -309,5 +309,6 @@
     "In the <i>yoga </i>system, as described in this chapter, there are two kinds of <i>samādhi, </i>called <i>samprajñāta-samādhi </i>and <i>asamprajñāta-samādhi. </i>When one becomes situated in the transcendental position by various philosophical researches, it is called <i>samprajñāta-samādhi. </i>In the <i>asamprajñāta-samādhi </i>there is no longer any connection with mundane pleasure, for one is then transcendental to all sorts of happiness derived from the senses. When the <i>yogī</i> is once situated in that transcendental position, he is never shaken from it. Unless the <i>yogī</i> is able to reach this position, he is unsuccessful. Today's so-called <i>yoga </i>practice, which involves various sense pleasures, is contradictory. A <i>yogī</i> indulging in sex and intoxication is a mockery. Even those <i>yogīs </i>who are attracted by the <i>siddhis </i>(perfections) in the process of <i>yoga </i>are not perfectly situated. If the <i>yogīs </i>are attracted by the by-products of <i>yoga, </i>then they cannot attain the stage of perfection, as is stated in this verse. Persons, therefore, indulging in the make-show practice of gymnastic feats or <i>siddhis </i>should know that the aim of <i>yoga</i> is lost in that way.",
     "The best practice of <i>yoga </i>in this age is Kṛṣṇa consciousness, which is not baffling. A Kṛṣṇa conscious person is so happy in his occupation that he does not aspire after any other happiness. There are many impediments, especially in this age of hypocrisy, to practicing <i>haṭha-yoga, dhyāna-yoga, </i>and <i>jñāna-yoga, </i>but there is no such problem in executing <i>karma-yoga </i>or <i>bhakti-yoga.</i>",
     "As long as the material body exists, one has to meet the demands of the body, namely eating, sleeping, defending and mating. But a person who is in pure <i>bhakti-yoga </i>or in Kṛṣṇa consciousness does not arouse the senses while meeting the demands of the body. Rather, he accepts the bare necessities of life, making the best use of a bad bargain, and enjoys transcendental happiness in Kṛṣṇa consciousness. He is callous toward incidental occurrences—such as accidents, disease, scarcity and even the death of a most dear relative—but he is always alert to execute his duties in Kṛṣṇa consciousness or <i>bhakti-yoga. </i>Accidents never deviate him from his duty. As stated in the <i>Bhagavad-gītā, āgamāpāyino 'nityās tāṁs titikṣasva bhārata. </i>He endures all such incidental occurences because he knows that they come and go and do not affect his duties. In this way he achieves the highest perfection in <i>yoga </i>practice."
-  ]
+  ],
+  "verse_end": 23
 }