fix: bg verses now show range of verses

2026-04-14 14:46:16 +05:30
parent 82b6685c97
commit 83fec22f53
37 changed files with 151 additions and 86 deletions
@@ -2,7 +2,7 @@
  "book_title": "Bhagavad-gītā As It Is",
  "chapter": 12,
  "verse": 3,
-  "reference": "Bg 12.3, Bg 12.4, Bg 12.3-4",
+  "reference": "Bg 12.3-4",
  "devanagari": "ये त्व् अक्षरम् अनिर्देश्यम् अव्यक्तं पर्युपासते\nसर्वत्रगम् अचिन्त्यं च कूटस्थम् अचलं ध्रुवम्\nसन्नियम्येन्द्रियग्रामं सर्वत्र समबुद्धयः\nते प्राप्नुवन्ति माम् एव सर्वभूतहिते रताः",
  "transliteration": "ye tv akṣaram anirdeśyam\navyaktaṁ paryupāsate\nsarvatra-gam acintyaṁ ca\nkūṭa-stham acalaṁ dhruvam\nsanniyamyendriya-grāmaṁ\nsarvatra sama-buddhayaḥ\nte prāpnuvanti mām eva\nsarva-bhūta-hite ratāḥ",
  "synonyms": [
@@ -143,5 +143,6 @@
  "purport": [
    "Those who do not directly worship the Supreme Godhead, Kṛṣṇa, but who attempt to achieve the same goal by an indirect process, also ultimately achieve the supreme goal, Śrī Kṛṣṇa, as is stated, \"After many births the man of wisdom seeks refuge in Me, knowing Vāsudeva is all.\" When a person comes to full knowledge after many births, he surrenders unto Lord Kṛṣṇa. If one approaches the Godhead by the method mentioned in this verse, he has to control the senses, render service to everyone and engage in the welfare of all beings. It is inferred that one has to approach Lord Kṛṣṇa, otherwise there is no perfect realization. Often there is much penance involved before one fully surrenders unto Him.",
    "In order to perceive the Supersoul within the individual soul, one has to cease the sensual activities of seeing, hearing, tasting, working, etc. Then one comes to understand that the Supreme Soul is present everywhere. Realizing this, one envies no living entity—he sees no difference between man and animal because he sees soul only, not the outer covering. But for the common man, this method of impersonal realization is very difficult."
-  ]
+  ],
+  "verse_end": 4
 }
@@ -2,7 +2,7 @@
  "book_title": "Bhagavad-gītā As It Is",
  "chapter": 12,
  "verse": 6,
-  "reference": "Bg 12.6, Bg 12.7, Bg 12.6-7",
+  "reference": "Bg 12.6-7",
  "devanagari": "ये तु सर्वाणि कर्माणि मयि सन्न्यस्य मत्पराः\nअनन्येनैव योगेन मां ध्यायन्त उपासते\nतेषाम् अहं समुद्धर्ता मृत्युसंसारसागरात्\nभवामि न चिरात्पार्थ मय्य् आवेशितचेतसाम्",
  "transliteration": "ye tu sarvāṇi karmāṇi\nmayi sannyasya mat-parāḥ\nananyenaiva yogena\nmāṁ dhyāyanta upāsate\nteṣām ahaṁ samuddhartā\nmṛtyu-saṁsāra-sāgarāt\nbhavāmi na cirāt pārtha\nmayy āveśita-cetasām",
  "synonyms": [
@@ -168,5 +168,6 @@
    "Simply by chanting the holy name of Kṛṣṇa-Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare-a devotee of the Lord can approach the supreme destination easily and happily, but this destination cannot be approached by any other process of religion.",
    "The conclusion of <i>Bhagavad-gītā </i>is<i> </i>stated in the Eighteenth Chapter:",
    "One should give up all other processes of self-realization and simply execute devotional service in Kṛṣṇa consciousness. That will enable one to reach the highest perfection of life. There is no need for one to consider the sinful actions of his past life because the Supreme Lord fully takes charge of him. Therefore one should not futilely try to deliver himself in spiritual realization. Let everyone take shelter of the supreme omnipotent Godhead Kṛṣṇa. That is the highest perfection of life."
-  ]
+  ],
+  "verse_end": 7
 }
@@ -2,7 +2,7 @@
  "book_title": "Bhagavad-gītā As It Is",
  "chapter": 12,
  "verse": 13,
-  "reference": "Bg 12.13, Bg 12.14, Bg 12.13-14",
+  "reference": "Bg 12.13-14",
  "devanagari": "अद्वेष्टा सर्वभूतानां मैत्रः करुण एव च\nनिर्ममो निरहंकारः समदुःखसुखः क्षमी\nसन्तुष्टः सततं योगी यतात्मा दृढनिश्चयः\nमय्य् अर्पितमनोबुद्धिर्यो मद्भक्तः स मे प्रियः",
  "transliteration": "adveṣṭā sarva-bhūtānāṁ\nmaitraḥ karuṇa eva ca\nnirmamo nirahaṅkāraḥ\nsama-duḥkha-sukhaḥ kṣamī\nsantuṣṭaḥ satataṁ yogī\nyatātmā dṛḍha-niścayaḥ\nmayy arpita-mano-buddhir\nyo mad-bhaktaḥ sa me priyaḥ",
  "synonyms": [
@@ -154,5 +154,6 @@
  "translation": "<b>One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me—he is very dear to Me.</b>",
  "purport": [
    "Coming again to the point of pure devotional service, the Lord is describing the transcendental qualifications of a pure devotee in these two verses. A pure devotee is never disturbed in any circumstances. Nor is he envious of anyone. Nor does a devotee become his enemy's enemy; he thinks that one is acting as his enemy due to his own past misdeeds. Thus it is better to suffer than to protest. In the <i>Śrīmad-Bhāgavatam </i>it is stated: <i>tat te 'nukampāṁ su-samīkṣyamaṇo. </i>Whenever a devotee is in distress or has fallen into difficulty, he thinks that it is the Lord's mercy upon him. He thinks: \"Thanks to my past misdeeds I should suffer far, far greater than I am suffering now. So it is by the mercy of the Supreme Lord that I am not getting all the punishment I am due. I am just getting a little, by the mercy of the Supreme Personality of Godhead.\" Therefore he is always calm, quiet and patient, despite many distressful conditions. A devotee is also always kind to everyone, even to his enemy. <i>Nirmama </i>means that a devotee does not attach much importance to the peace and trouble pertaining to the body because he knows perfectly well that he is not the material body. He does not identify with the body; therefore he is freed from the conception of false ego and is equiposed both in happiness and distress. He is tolerant, and he is satisfied with whatever comes by the grace of the Supreme Lord. He does not endeavor much to achieve something with great difficulty; therefore he is always joyful. He is a completely perfect mystic because he is fixed in the instructions received from the spiritual master, and because his senses are controlled, he is determined. He is not swayed by false argument because no one can lead him from the fixed determination of devotional service. He is fully conscious that Kṛṣṇa is the eternal Lord, so no one can disturb him. All his qualifications enable him to depend entirely on the Supreme Lord. Such a standard of devotional service is undoubtably very rare, but a devotee becomes situated in that stage by following the regulative principles of devotional service. Furthermore, the Lord says that such a devotee is very dear to Him, for the Lord is always pleased with all his activities in full Kṛṣṇa consciousness."
-  ]
+  ],
+  "verse_end": 14
 }
@@ -2,7 +2,7 @@
  "book_title": "Bhagavad-gītā As It Is",
  "chapter": 12,
  "verse": 18,
-  "reference": "Bg 12.18, Bg 12.19, Bg 12.18-19",
+  "reference": "Bg 12.18-19",
  "devanagari": "समः शत्रौ च मित्रे च तथा मानापमानयोः\nशीतोष्णसुखदुःखेषु समः संगविवर्जितः\nतुल्यनिन्दास्तुतिर्मौनी सन्तुष्टो येन केनचित्\nअनिकेतः स्थिरमतिर्भक्तिमान्मे प्रियो नरः",
  "transliteration": "samaḥ śatrau ca mitre ca\ntathā mānāpamānayoḥ\nśītoṣṇa-sukha-duḥkheṣu\nsamaḥ saṅga-vivarjitaḥ\ntulya-nindā-stutir maunī\nsantuṣṭo yena kenacit\naniketaḥ sthira-matir\nbhaktimān me priyo naraḥ",
  "synonyms": [
@@ -184,5 +184,6 @@
  "translation": "<b>One who is equal to friends and enemies, who is equiposed in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me.</b>",
  "purport": [
    "A devotee is always free from all bad association. Sometimes one is praised and sometimes one is defamed; that is the nature of human society. But a devotee is always transcendental to artificial fame and infamy, distress or happiness. He is very patient. He does not speak of anything but the topics about Kṛṣṇa; therefore he is called silent. Silent does not mean that one should not speak; silent means that one should not speak nonsense. One should speak only of essentials, and the most essential speech for the devotee is to speak of the Supreme Lord. He is happy in all conditions; sometimes he may get very palatable foodstuffs, sometimes not, but he is satisfied. Nor does he care for any residential facility. He may sometimes live underneath a tree, and he may sometimes live in a very palatial building; he is attracted to neither. He is called fixed because he is fixed in his determination and knowledge. We may find some repetition in the descriptions of the qualifications of a devotee, but this is just to give an illustration of the fact that a devotee must acquire all these qualifications. Without good qualifications, one cannot be a pure devotee. One who is not a devotee has no good qualification. One who wants to be recognized as a devotee should develop the good qualifications. Of course he does not extraneously endeavor to acquire these qualifications, but engagement in Kṛṣṇa consciousness and devotional service automatically helps him develop them."
-  ]
+  ],
+  "verse_end": 19
 }