fix: bg verses now show range of verses
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gosangam
@@ -2,7 +2,7 @@
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"book_title": "Bhagavad-gītā As It Is",
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"chapter": 16,
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"verse": 1,
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"reference": "Bg 16.1, Bg 16.2, Bg 16.3, Bg 16.1-3",
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"reference": "Bg 16.1-3",
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"devanagari": "श्रीभगवान् उवाच\nअभयं सत्त्वसंशुद्धिर्ज्ञानयोगव्यवस्थितिः\nदानं दमश्च यज्ञश्च स्वाध्यायस्तप आर्जवम्\nअहिंसा सत्यम् अक्रोधस्त्यागः शान्तिर् अपैशुनम्\nदया भूतेष्व् अलोलुप्त्वं मार्दवं ह्रीर् अचापलम्\nतेजः क्षमा धृतिः शौचम् अद्रोहो नातिमानिता\nभवन्ति सम्पदं दैवीम् अभिजातस्य भारत",
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"transliteration": "śrī-bhagavān uvāca\nabhayaṁ sattva-saṁśuddhir\njñāna-yoga-vyavasthitiḥ\ndānaṁ damaś ca yajñaś ca\nsvādhyāyas tapa ārjavam\nahiṁsā satyam akrodhas\ntyāgaḥ śāntir apaiśunam\ndayā bhūteṣv aloluptvaṁ\nmārdavaṁ hrīr acāpalam\ntejaḥ kṣamā dhṛtiḥ śaucam\nadroho nāti-mānitā\nbhavanti sampadaṁ daivīm\nabhijātasya bhārata",
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"synonyms": [
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@@ -239,5 +239,6 @@
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"<i>Akrodhaḥ </i>means to check anger. Even if there is provocation one should be tolerant, for once one becomes angry his whole body becomes polluted. Anger is the product of the modes of passion and lust, so one who is transcendentally situated should check himself from anger. <i>Apaiśunam </i>means that one should not find fault with others or correct them unnecessarily. Of course to call a thief a thief is not faultfinding, but to call an honest person a thief is very much offensive for one who is making advancement in spiritual life. <i>Hrīḥ </i>means that one should be very modest and must not perform some act which is abominable. <i>Acāpalam, </i>determination, means that one should not be agitated or frustrated in some attempt. There may be failure in some attempt, but one should not be sorry for that; he should make progress with patience and determination. The word <i>tejaḥ </i>used here is meant for the <i>kṣatriyas. </i>The <i>kṣatriyas </i>should always be very strong to be able to give protection to the weak. They should not pose themselves as nonviolent. If violence is required, they must exhibit it.",
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"<i>Śaucam </i>means cleanliness, not only in mind and body but in one's dealings also. It is especially meant for the mercantile people, who should not deal in the black market. <i>Nātimānitā, </i>not expecting honor, applies to the <i>śūdras, </i>the worker class, which are considered, according to Vedic injunctions, to be the lowest of the four classes. They should not be puffed up with unnecessary prestige or honor and should remain in their own status. It is the duty of the <i>śūdras</i> to offer respect to the higher class for the upkeep of the social order.",
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"All these sixteen qualifications mentioned are transcendental qualities. They should be cultivated according to the different statuses of the social order. The purport is that even though material conditions are miserable, if these qualities are developed by practice, by all classes of men, then gradually it is possible to rise to the highest platform of transcendental realization."
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]
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],
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"verse_end": 3
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}
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@@ -2,7 +2,7 @@
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"book_title": "Bhagavad-gītā As It Is",
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"chapter": 16,
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"verse": 11,
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"reference": "Bg 16.11, Bg 16.12, Bg 16.11-12",
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"reference": "Bg 16.11-12",
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"devanagari": "चिन्ताम् अपरिमेयां च प्रलयान्ताम् उपाश्रिताः\nकामोपभोगपरमा एतावद् इति निश्चिताः\nआशापाशशतैर्बद्धाः कामक्रोधपरायणाः\nईहन्ते कामभोगार्थम् अन्यायेनार्थसंचयान्",
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"transliteration": "cintām aparimeyāṁ ca\npralayāntām upāśritāḥ\nkāmopabhoga-paramā\netāvad iti niścitāḥ\nāśā-pāśa-śatair baddhāḥ\nkāma-krodha-parāyaṇāḥ\nīhante kāma-bhogārtham\nanyāyenārtha-sañcayān",
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"synonyms": [
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@@ -149,5 +149,6 @@
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"purport": [
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"The demoniac accept that the enjoyment of the senses is the ultimate goal of life, and this concept they maintain until death. They do not believe in life after death, and they do not believe that one takes on different types of bodies according to one's <i>karma, </i>or activities in this world. Their plans for life are never finished, and they go on preparing plan after plan, all of which are never finished. We have personal experience of a person of such demoniac mentality, who, even at the point of death, was requesting the physician to prolong his life for four years more because his plans were not yet complete. Such foolish people do not know that a physician cannot prolong life even for a moment. When the notice is there, there is no consideration of the man's desire. The laws of nature do not allow a second beyond what one is destined to enjoy.",
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"The demoniac person, who has no faith in God or the Supersoul within himself, performs all kinds of sinful activities simply for sense gratification. He does not know that there is a witness sitting within his heart. The Supersoul is observing the activities of the individual soul. As it is stated in the Vedic literature, the <i>Upaniṣads</i>, there are two birds sitting in one tree; the one is acting and enjoying or suffering the fruits of the branches, and the other is witnessing. But one who is demoniac has no knowledge of Vedic scripture, nor has he any faith; therefore he feels free to do anything for sense enjoyment, regardless of the consequences."
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]
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],
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"verse_end": 12
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}
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@@ -2,7 +2,7 @@
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"book_title": "Bhagavad-gītā As It Is",
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"chapter": 16,
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"verse": 13,
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"reference": "Bg 16.13, Bg 16.14, Bg 16.15, Bg 16.13-15",
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"reference": "Bg 16.13-15",
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"devanagari": "इदम् अद्य मया लब्धम् इमं प्राप्स्ये मनोरथम्\nइदम् अस्तीदम् अपि मे भविष्यति पुनर्धनम्\nअसौ मया हतः शत्रुर्हनिष्ये चापरान् अपि\nईश्वरो ऽहम् अहं भोगी सिद्धो ऽहं बलवान्सुखी\nआढ्यो ऽभिजनवान् अस्मि को ऽन्यो ऽस्ति सदृशो मया\nयक्ष्ये दास्यामि मोदिष्य इत्य् अज्ञानविमोहिताः",
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"transliteration": "idam adya mayā labdham\nimaṁ prāpsye manoratham\nidam astīdam api me\nbhaviṣyati punar dhanam\nasau mayā hataḥ śatrur\nhaniṣye cāparān api\nīśvaro 'ham ahaṁ bhogī\nsiddho 'haṁ balavān sukhī\nāḍhyo 'bhijanavān asmi\nko 'nyo 'sti sadṛśo mayā\nyakṣye dāsyāmi modiṣya\nity ajñāna-vimohitāḥ",
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"synonyms": [
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@@ -278,5 +278,6 @@
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}
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],
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"translation": "<b>The demoniac person thinks: \"So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed. I am the lord of everything, I am the enjoyer, I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice.\" In this way, such persons are deluded by ignorance.</b>",
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"purport": []
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"purport": [],
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"verse_end": 15
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}
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