fix: bg verses now show range of verses

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gosangam
2026-04-14 14:46:16 +05:30
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commit 83fec22f53
37 changed files with 151 additions and 86 deletions
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"book_title": "Bhagavad-gītā As It Is",
"chapter": 17,
"verse": 5,
"reference": "Bg 17.5, Bg 17.6, Bg 17.5-6",
"reference": "Bg 17.5-6",
"devanagari": "अशास्त्रविहितं घोरं तप्यन्ते ये तपो जनाः\nदम्भाहंकारसंयुक्ताः कामरागबलान्विताः\nकर्षयन्तः शरीरस्थं भूतग्रामम् अचेतसः\nमां चैवान्तः शरीरस्थं तान्विद्ध्य् आसुरनिश्चयान्",
"transliteration": "aśāstra-vihitaṁ ghoraṁ\ntapyante ye tapo janāḥ\ndambhāhaṅkāra-saṁyuktāḥ\nkāma-rāga-balānvitāḥ\nkarṣayantaḥ śarīra-sthaṁ\nbhūta-grāmam acetasaḥ\nmāṁ caivāntaḥ śarīra-sthaṁ\ntān viddhy āsura-niścayān",
"synonyms": [
@@ -172,5 +172,6 @@
"translation": "<b>Those who undergo severe austerities and penances not recommended in the scriptures, performing them out of pride, egotism, lust and attachment, who are impelled by passion and who torture their bodily organs as well as the Supersoul dwelling within are to be known as demons.</b>",
"purport": [
"There are persons who manufacture modes of austerity and penances which are not mentioned in the scriptural injunctions. For instance, fasting for some ulterior purpose, such as to promote a purely political end, is not mentioned in the scriptural directions. The scriptures recommend fasting for spiritual advancement, not for some political end or social purpose. Persons who take to such austerities are, according to <i>Bhagavad-gītā, </i>certainly demoniac. Their acts are against the scriptural injunction and are not beneficial for the people in general. Actually, they act out of pride, false ego, lust and attachment for material enjoyment. By such activities, not only are the combination of material elements of which the body is constructed disturbed, but also the Supreme Personality of Godhead Himself living within the body. Such unauthorized fasting or austerities for some political end are certainly very disturbing to others. They are not mentioned in the Vedic literature. A demoniac person may think that he can force his enemy or other parties to comply with his desire by this method, but sometimes one dies by such fasting. These acts are not approved by the Supreme Personality of Godhead, and He says that those who engage in them are demons. Such demonstrations are insults to the Supreme Personality of Godhead because they are enacted in disobedience to the Vedic scriptural injunctions. The word <i>acetasaḥ</i> is significant in this connection—persons of normal mental condition must obey the scriptural injunctions. Those who are not in such a position neglect and disobey the scriptures and manufacture their own way of austerities and penances. One should always remember the ultimate end of the demoniac people, as described in the previous chapter. The Lord forces them to take birth in the womb of demoniac persons. Consequently they will live by demoniac principles life after life without knowing their relationship with the Supreme Personality of Godhead. If, however, such persons are fortunate enough to be guided by a spiritual master who can direct them to the path of Vedic wisdom, they can get out of this entanglement and ultimately achieve the supreme goal."
]
],
"verse_end": 6
}
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"book_title": "Bhagavad-gītā As It Is",
"chapter": 17,
"verse": 8,
"reference": "Bg 17.8, Bg 17.9, Bg 17.10, Bg 17.8-10",
"reference": "Bg 17.8-10",
"devanagari": "आयुःसत्त्वबलारोग्य सुखप्रीतिविवर्धनाः\nरस्याः स्निग्धाः स्थिरा हृद्या आहाराः सात्त्विकप्रियाः\nकट्वम्ललवणात्युष्ण तीक्ष्णरूक्षविदाहिनः\nआहारा राजसस्येष्टा दुःखशोकामयप्रदाः\nयातयामं गतरसं पूति पर्युषितं च यत्\nउच्छिष्टम् अपि चामेध्यं भोजनं तामसप्रियम्",
"transliteration": "āyuḥ-sattva-balārogya-\nsukha-prīti-vivardhanāḥ\nrasyāḥ snigdhāḥ sthirā hṛdyā\nāhārāḥ sāttvika-priyāḥ\nkaṭv-amla-lavaṇāty-uṣṇa-\ntīkṣṇa-rūkṣa-vidāhinaḥ\nāhārā rājasasyeṣṭā\nduḥkha-śokāmaya-pradāḥ\nyāta-yāmaṁ gata-rasaṁ\npūti paryuṣitaṁ ca yat\nucchiṣṭam api cāmedhyaṁ\nbhojanaṁ tāmasa-priyam",
"synonyms": [
@@ -96,5 +96,6 @@
"Thc purpose of food is to increase the duration of life, purify the mind and aid bodily strength. This is its only purpose. In the past, great authorities selected those foods that best aid health and increase life's duration, such as milk products, sugar, rice, wheat, fruits and vegetables. These foods are very dear to those in the mode of goodness. Some other foods, such as baked corn and molasses, while not very palatable in themselves, can be made pleasant when mixed with milk or other foods. They are then in the mode of goodness. All these foods are pure by nature. They are quite distinct from untouchable things like meat and liquor. Fatty foods, as mentioned in the eighth verse, have no connection with animal fat obtained by slaughter. Animal fat is available in the form of milk, which is the most wonderful of all foods. Milk, butter, cheese and similar products give animal fat in a form which rules out any need for the killing of innocent creatures. It is only through brute mentality that this killing goes on. The civilized method of obtaining needed fat is by milk. Slaughter is the way of subhumans. Protein is amply available through split peas, <i>dhall, </i>whole wheat, etc.",
"Foods in the mode of passion, which are bitter, too salty, or too hot or overly mixed with red pepper, cause misery by producing mucous in the stomach, leading to disease. Foods in the mode of ignorance or darkness are essentially those that are not fresh. Any food cooked more than three hours before it is eaten (except <i>prasādam</i>, food offered to the Lord) is considered to be in the mode of darkness. Because they are decomposing, such foods give a bad odor, which often attracts people in this mode but repulses those in the mode of goodness.",
"Remnants of food may be eaten only when they are part of a meal that was first offered to the Supreme Lord or first eaten by saintly persons, especially the spiritual master. Otherwise the remnants of food are considered to be in the mode of darkness, and they increase infection or disease. Such foodstuffs, although very palatable to persons in the mode of darkness, are neither liked nor even touched by those in the mode of goodness. The best food is the remnant of what is offered to the Supreme Personality of Godhead. In <i>Bhagavad-gītā </i>the Supreme Lord says that He accepts preparations of vegetables, flour and milk when offered with devotion. <i>Patraṁ puṣpaṁ phalaṁ toyam. </i>Of course, devotion and love are the chief things which the Supreme Personality of Godhead accepts. But it is also mentioned that the <i>prasādam </i>should be prepared in a particular way. Any food prepared by the injunction of the scripture offered to the Supreme Personality of Godhead can be taken even if prepared long, long ago, because such food is transcendental. Therefore to make food antiseptic, eatable and palatable for all persons, one should offer food to the Supreme Personality of Godhead."
]
],
"verse_end": 10
}
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"book_title": "Bhagavad-gītā As It Is",
"chapter": 17,
"verse": 26,
"reference": "Bg 17.26, Bg 17.27, Bg 17.26-27",
"reference": "Bg 17.26-27",
"devanagari": "सद्भावे साधुभावे च सद् इत्य् एतत्प्रयुज्यते\nप्रशस्ते कर्मणि तथा सच्छब्दः पार्थ युज्यते\nयज्ञे तपसि दाने च स्थितिः सद् इति चोच्यते\nकर्म चैव तदर्थीयं सद् इत्य् एवाभिधीयते",
"transliteration": "sad-bhāve sādhu-bhāve ca\nsad ity etat prayujyate\npraśaste karmaṇi tathā\nsac-chabdaḥ pārtha yujyate\nyajñe tapasi dāne ca\nsthitiḥ sad iti cocyate\nkarma caiva tad-arthīyaṁ\nsad ity evābhidhīyate",
"synonyms": [
@@ -196,5 +196,6 @@
"translation": "<b>The Absolute Truth is the objective of devotional sacrifice, and it is indicated by the word sat. These works of sacrifice, of penance and of charity, true to the absolute nature, are performed to please the Supreme Person, O son of Pṛthā.</b>",
"purport": [
"The words<i> praśaste karmaṇi, </i>or prescribed duties, indicate that there are many activities prescribed in the Vedic literature which are purificatory processes beginning from parental care up to the end of one's life. Such purificatory processes are adopted for the ultimate liberation of the living entity. In all such activities it is recommended that one should vibrate <i>om tat sat. </i>The words <i>sad-bhāve </i>and <i>sādhu-bhāve </i>indicate the transcendental situation. One who is acting in Kṛṣṇa consciousness is called <i>sattva, </i>and one who is fully conscious of activities in Kṛṣṇa consciousness is called <i>svarūpa. </i>In the <i>Śrīmad-Bhāgavatam </i>it is said that the transcendental subject matter becomes clear in the association of the devotees. Without good association, one cannot achieve transcendental knowledge. When initiating a person or offering the sacred thread, one vibrates the words <i>om tat sat. </i>Similarly, in all kinds of yogic performances, the supreme object, <i>om tat sat</i> is invoked. These words <i>om tat sat </i>are used to perfect all activities. This supreme <i>om tat sat </i>makes everything complete."
]
],
"verse_end": 27
}