fix: bg verses now show range of verses

2026-04-14 14:46:16 +05:30
parent 82b6685c97
commit 83fec22f53
37 changed files with 151 additions and 86 deletions
@@ -2,7 +2,7 @@
  "book_title": "Bhagavad-gītā As It Is",
  "chapter": 18,
  "verse": 13,
-  "reference": "Bg 18.13, Bg 18.14, Bg 18.13-14",
+  "reference": "Bg 18.13-14",
  "devanagari": "पंचैतानि महाबाहो कारणानि निबोध मे\nसांख्ये कृतान्ते प्रोक्तानि सिद्धये सर्वकर्मणाम्\nअधिष्ठानं तथा कर्ता करणं च पृथग्विधम्\nविविधाश्च पृथक्चेष्टा दैवं चैवात्र पंचमम्",
  "transliteration": "pañcaitāni mahā-bāho\nkāraṇāni nibodha me\nsāṅkhye kṛtānte proktāni\nsiddhaye sarva-karmaṇām\nadhiṣṭhānaṁ tathā kartā\nkaraṇaṁ ca pṛthag-vidham\nvividhāś ca pṛthak ceṣṭā\ndaivaṁ caivātra pañcamam",
  "synonyms": [
@@ -162,5 +162,6 @@
    "A question may be raised that since any activity performed must have some reaction, how is it that the person in Kṛṣṇa consciousness does not suffer or enjoy the reactions of work? The Lord is citing <i>Vedānta </i>philosophy to show how this is possible. He says that there are five causes for all activities and for success in all activity, and one should know these five causes. <i>Sāṅkhya </i>means the stalk of knowledge, and <i>Vedānta </i>is the final stalk of knowledge accepted by all leading <i>ācāryas. </i>Even Śaṅkara accepts <i>Vedānta-sūtra </i>as such. Therefore such authority should be consulted.",
    "The ultimate will is invested in the Supersoul, as it is stated in the <i>Gītā, \"sarvasya cāhaṁ hṛdi.\" </i>He is engaging everyone in certain activities. Acts done under His direction from within yield no reaction, either in this life or in the life after death.",
    "The instruments of action are the senses, and by senses the soul acts in various ways, and for each and every action there is a different endeavor. But all one's activities depend on the will of the Supersoul, who is seated within the heart as a friend. The Supreme Lord is the super cause. Under these circumstances, he who is acting in Kṛṣṇa consciousness under the direction of the Supersoul situated within the heart is naturally not bound by any activity. Those in complete Kṛṣṇa consciousness are not ultimately responsible for their actions. Everything is dependant on the supreme will, the Supersoul, the Supreme Personality of Godhead."
-  ]
+  ],
+  "verse_end": 14
 }
@@ -2,7 +2,7 @@
  "book_title": "Bhagavad-gītā As It Is",
  "chapter": 18,
  "verse": 36,
-  "reference": "Bg 18.36, Bg 18.37, Bg 18.36-37",
+  "reference": "Bg 18.36-37",
  "devanagari": "सुखं त्व् इदानीं त्रिविधं शृणु मे भरतर्षभ\nअभ्यासाद्रमते यत्र दुःखान्तं च निगच्छति\nयत्तद् अग्रे विषम् इव परिणामे ऽमृतोपमम्\nतत्सुखं सात्त्विकं प्रोक्तम् आत्मबुद्धिप्रसादजम्",
  "transliteration": "sukhaṁ tv idānīṁ tri-vidhaṁ\nśṛṇu me bharatarṣabha\nabhyāsād ramate yatra\nduḥkhāntaṁ ca nigacchati\nyat tad agre viṣam iva\npariṇāme 'mṛtopamam\ntat sukhaṁ sāttvikaṁ proktam\nātma-buddhi-prasāda-jam",
  "synonyms": [
@@ -179,5 +179,6 @@
  "purport": [
    "A conditioned soul tries to enjoy material happiness again and again. Thus he chews the chewed, but, sometimes, in the course of such enjoyment, he becomes relieved from material entanglement by association with a great soul. In other words, a conditioned soul is always engaged in some type of sense gratification, but when he understands by good association that it is only a repetition of the same thing, and he is awakened to his real Kṛṣṇa consciousness, he is sometimes relieved from such repetitive so-called happiness.",
    "In the pursuit of self-realization, one has to follow many rules and regulations to control the mind and the senses and to concentrate the mind on the Self. All these procedures are very difficult, bitter like poison, but if one is successful in following the regulations and comes to the transcendental position, he begins to drink real nectar, and he enjoys life."
-  ]
+  ],
+  "verse_end": 37
 }
@@ -2,7 +2,7 @@
  "book_title": "Bhagavad-gītā As It Is",
  "chapter": 18,
  "verse": 51,
-  "reference": "Bg 18.51, Bg 18.52, Bg 18.53, Bg 18.51-53",
+  "reference": "Bg 18.51-53",
  "devanagari": "बुद्ध्या विशुद्धया युक्तो धृत्यात्मानं नियम्य च\nशब्दादीन्विषयांस्त्यक्त्वा रागद्वेषौ व्युदस्य च\nविविक्तसेवी लघ्वाशी यतवाक्कायमानसः\nध्यानयोगपरो नित्यं वैराग्यं समुपाश्रितः\nअहंकारं बलं दर्पं कामं क्रोधं परिग्रहम्\nविमुच्य निर्ममः शान्तो ब्रह्मभूयाय कल्पते",
  "transliteration": "buddhyā viśuddhayā yukto\ndhṛtyātmānaṁ niyamya ca\nśabdādīn viṣayāṁs tyaktvā\nrāga-dveṣau vyudasya ca\nvivikta-sevī laghv-āśī\nyata-vāk-kāya-mānasaḥ\ndhyāna-yoga-paro nityaṁ\nvairāgyaṁ samupāśritaḥ\nahaṅkāraṁ balaṁ darpaṁ\nkāmaṁ krodhaṁ parigraham\nvimucya nirmamaḥ śānto\nbrahma-bhūyāya kalpate",
  "synonyms": [
@@ -214,5 +214,6 @@
  "translation": "<b>Being purified by his intelligence and controlling the mind with determination, giving up the objects of sense gratification, being freed from attachment and hatred, one who lives in a secluded place, who eats little and who controls the body and the tongue, and is always in trance and is detached, who is without false ego, false strength, false pride, lust, anger, and who does not accept material things, such a person is certainly elevated to the position of self-realization.</b>",
  "purport": [
    "When one is purified by knowledge, he keeps himself in the mode of goodness. Thus one becomes the controller of the mind and is always in trance. Because he is not attached to the objects of sense gratification, he does not eat more than what he requires, and he controls the activities of his body and mind. He has no false ego because he does not accept the body as himself. Nor has he a desire to make the body fat and strong by accepting so many material things. Because he has no bodily concept of life, he is not falsely proud. He is satisfied with everything that is offered to him by the grace of the Lord, and he is never angry in the absence of sense gratification. Nor does he endeavor to acquire sense objects. Thus when he is completely free from false ego, he becomes nonattached to all material things, and that is the stage of self-realization of Brahman. That stage is called the <i>brahma-bhūta </i>stage. When one is free from the material conception of life, he becomes peaceful and cannot be agitated."
-  ]
+  ],
+  "verse_end": 53
 }