mongo fix

2026-04-14 19:12:11 +05:30
parent e2f8063d90
commit beffb9fae1
172 changed files with 18029 additions and 1298 deletions
@@ -84,7 +84,7 @@
  "translation": "<b>\"Lord Kṛṣṇa has made a firm promise for all time. If one renders service unto Him, Kṛṣṇa correspondingly gives him an equal amount of success in devotional service to the Lord.</b>",
  "purport": [
    "It is a completely mistaken idea that one can worship Kṛṣṇa in any form or in any way and still attain the ultimate result by receiving the favor of the Lord. This is a decision made by gross materialistic men. Generally such men say that you can manufacture your own way of worshiping the Supreme Lord and that any type of worship is sufficient to approach the Supreme Personality of Godhead. Certainly there are different means for attaining different results in fruitive activity, speculative knowledge, mystic <i>yoga,</i> and austerity. Crude men therefore say that if one adopts any of these methods, one achieves the Supreme Personality of Godhead's favor. They claim that it doesn't matter what kind of method one adopts. A general example is given. If one wishes to arrive at a certain place, there are many roads leading there, and one can go to that place by any one of these roads. Similarly, these gross materialists say that there are different ways to attain the favor of the Supreme Personality of Godhead. They claim that one can conceive of the Supreme Personality of Godhead as goddess Durgā, goddess Kālī, Lord Śiva, demigod Gaṇeśa, Lord Rāmacandra, Kṛṣṇa, impersonal Brahman or whatever, and one can chant the Lord's name in any way and in any form and ultimately become one. Such materialists claim that the result is the same. They also say that a man may have different names, but he will answer if called by any one of them. Therefore they claim that there is no need to chant the Hare Kṛṣṇa <i>mantra</i>. If one chants the name of Kālī, Durgā, Śiva, Gaṇeśa or anyone else, the result will be the same. Such claims made by mental speculators are no doubt very pleasing to mental speculators, but those who are actually in knowledge do not admit such conclusions, which are against the authority of the <i>śāstras.</i> A bona fide <i>ācārya</i> will certainly not accept such a conclusion. As Kṛṣṇa clearly states in <i>Bhagavad-gītā</i>:",
-    "<i>yānti deva-vratā devān<br/> pitèn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā<br/> yānti mad-yājino 'pi mām</i>",
+    "<i>yānti deva-vratā devān<br/> pitṝn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā<br/> yānti mad-yājino 'pi mām</i>",
    "\"Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me.\" (Bg. 9.25)",
    "Only the devotees of the Lord can be admitted to His kingdom—not the demigod worshipers, <i>karmīs, yogīs,</i> or anyone else. A person who desires elevation to the heavenly planets worships various demigods, and material nature may be pleased to offer such devotees their desired positions. Consequently material nature gives one one's own nature by which he increases affection for different types of demigods. However, <i>Bhagavad-gītā</i> says that demigod worship is meant for men who have lost all their intelligence.",
    "<i>kāmais tais tair hṛta-jñānāḥ<br/> prapadyante 'nya-devatāḥ<br/> taṁ taṁ niyamam āsthāya<br/> prakṛtyā niyatāḥ svayā</i>",
@@ -75,7 +75,7 @@
    "<i>kalau bhāgavataṁ nāma<br/> durlabhaṁ naiva labhyate<br/> brahma-rudra-padotkṛṣṭaṁ<br/> guruṇā kathitaṁ mama</i>",
    "\"In this age of Kali, the fame of one who is known as a great devotee is very rare. However, such a position is superior to that of the great demigods like Brahmā and Mahādeva. This is the opinion of all spiritual masters.\"",
    "In the <i>Itihāsa-samuccaya,</i> Nārada tells Puṇḍarīka:",
-    "<i>janmāntara-sahasreṣu<br/> yasya syād buddhir īdṛśī<br/> dāso 'haṁ vāsudevasya<br/> sarvāû lokān samuddharet</i>",
+    "<i>janmāntara-sahasreṣu<br/> yasya syād buddhir īdṛśī<br/> dāso 'haṁ vāsudevasya<br/> sarvāṁl lokān samuddharet</i>",
    "\"After many, many births, when a person realizes that he is the eternal servant of Vāsudeva, he can deliver all the worlds.\"",
    "In the <i>Ādi Purāṇa,</i> in a conversation between Kṛṣṇa and Arjuna, it is said:",
    "<i>bhaktānām anugacchanti <br/> muktayaḥ śrutibhiḥ saha </i>",
@@ -66,7 +66,7 @@
  "translation": "<b>\"Vyāsadeva, the supreme authority on Vedic literature, composed a verse beginning 'nāyaṁ sukhāpo bhagavān' because no one can enter into the rāsa-līlā dance in any body other than the bodies of the gopīs.\"</b>",
  "purport": [
    "This verse confirms a verse of <i>Bhagavad-gītā</i> (9.25):",
-    "<i>yānti deva-vratā devān<br/> pitèn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā<br/> yānti mad-yājino 'pi mām</i>",
+    "<i>yānti deva-vratā devān<br/> pitṝn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā<br/> yānti mad-yājino 'pi mām</i>",
    "\"Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go the ancestors; and those who worship Me will live with Me.\"",
    "Only when one regains his original spiritual body can one enter into the spiritual kingdom. As far as the <i>rāsa-līlā</i> pastimes of the Lord are concerned, it is futile to attempt to imitate the Lord's dances within the material world. One has to attain a spiritual body like the <i>gopīs </i>to enter into the pastimes of <i>rāsa-līlā</i>. In the <i>nāyaṁ sukhāpo</i> verse, the devotees are referred to as <i>bhaktimat</i>, that is, they are fully engaged in devotional service and are devoid of material contamination. Simply by artificially imitating Kṛṣṇa's <i>rāsa-līlā</i> dance or artificially thinking oneself Kṛṣṇa and dressing oneself up like a <i>sakhī</i>, one cannot enter into His <i>rāsa-līlā</i> dance. Kṛṣṇa's <i>rāsa-līlā</i> dance is completely spiritual. It has nothing to do with material contamination; therefore no one can enter into the pastimes by artificial material means. That is the instruction of this verse."
  ]
@@ -66,7 +66,7 @@
  "translation": "<b>\"Spiritual substance is never within the jurisdiction of the material conception. This is always the verdict of the Vedas and Purāṇas.\"</b>",
  "purport": [
    "As stated in <i>Kaṭha Upaniṣad</i> (2.3.9, 12):",
-    "<i>na saṁdṛśe tiṣṭhati rūpam asya<br/> na cakṣuṣā paśyati kaścanainam<br/> hṛdā manīṣā manasābhikÿpto<br/> ya etad vidur amṛtās te bhavanti</i>",
+    "<i>na saṁdṛśe tiṣṭhati rūpam asya<br/> na cakṣuṣā paśyati kaścanainam<br/> hṛdā manīṣā manasābhikḷpto<br/> ya etad vidur amṛtās te bhavanti</i>",
    "<i>naiva vācā na manasā<br/> prāptuṁ śakyo na cakṣuṣā</i>",
    "\"Spirit is not within the jurisdiction of material eyes, words or mind.\"",
    "Similarly in <i>Śrīmad-Bhāgavatam</i> (10.84.13):",
@@ -4,9 +4,9 @@
  "chapter": 22,
  "verse": 141,
  "reference": "Cc Madhya 22.141",
-  "devanagari": "देवर्षिभूताप्तनृणां पिते᳙णां न किंकरो नायमृणी च राजन्\nसर्वात्मना यः शरणं शरण्यं गतो मुकुन्दं परिहृत्य कर्तम्",
-  "bengali": "দেবর্ষিভূতাপ্তনৃণাং পিতে̀ণাং ন কিংকরো নাযমৃণী চ রাজন্\nসর্বাত্মনা যঃ শরণং শরণ্যং গতো মুকুন্দং পরিহৃত্য কর্তম্",
-  "transliteration": "devarṣi-bhūtāpta-nṛṇāṁ pitèṇāṁ\nna kiṅkaro nāyam ṛṇī ca rājan\nsarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ\ngato mukundaṁ parihṛtya kartam",
+  "devanagari": "देवर्षिभूताप्तनृणां पितॄणां न किंकरो नायमृणी च राजन्\nसर्वात्मना यः शरणं शरण्यं गतो मुकुन्दं परिहृत्य कर्तम्",
+  "bengali": "দেবর্ষিভূতাপ্তনৃণাং পিতৄণাং ন কিংকরো নাযমৃণী চ রাজন্\nসর্বাত্মনা যঃ শরণং শরণ্যং গতো মুকুন্দং পরিহৃত্য কর্তম্",
+  "transliteration": "devarṣi-bhūtāpta-nṛṇāṁ pitṝṇāṁ\nna kiṅkaro nāyam ṛṇī ca rājan\nsarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ\ngato mukundaṁ parihṛtya kartam",
  "synonyms": [
    {
      "word": "deva",
@@ -39,7 +39,7 @@
      ]
    },
    {
-      "word": "pitèṇām",
+      "word": "pitṝṇām",
      "meanings": [
        "of the forefathers"
      ]