mongo fix
This commit is contained in:
gosangam
@@ -4,8 +4,8 @@
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"chapter": 3,
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"verse": 8,
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"reference": "SB 2.3.8",
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"devanagari": "धर्मार्थ उत्तमश्लोकं तन्तुः तन्वन्पिते᳙न्यजेत्\nरक्षाकामः पुण्यजनानोजस्कामो मरुद्गणान्",
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"transliteration": "dharmārtha uttama-ślokaṁ\ntantuḥ tanvan pitèn yajet\nrakṣā-kāmaḥ puṇya-janān\nojas-kāmo marud-gaṇān",
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"devanagari": "धर्मार्थ उत्तमश्लोकं तन्तुः तन्वन्पितॄन्यजेत्\nरक्षाकामः पुण्यजनानोजस्कामो मरुद्गणान्",
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"transliteration": "dharmārtha uttama-ślokaṁ\ntantuḥ tanvan pitṝn yajet\nrakṣā-kāmaḥ puṇya-janān\nojas-kāmo marud-gaṇān",
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"synonyms": [
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{
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"word": "dharma-arthaḥ",
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@@ -32,7 +32,7 @@
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]
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},
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{
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"word": "pitèn",
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"word": "pitṝn",
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"meanings": [
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"the residents of the Pitṛloka"
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]
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@@ -84,7 +84,7 @@
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"purport": [
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"All living entities within the material creation, beginning from the first demigod Brahmā down to the small ant in different statuses of life, are conditioned under the law of material nature or the external energy of the Supreme Lord. The living entity in his pure state is conscious of the fact that he is a part and parcel of the Lord, but when he is thrown into the material world on account of his desire to lord it over material energy, he becomes conditioned by the three modes of material nature and thus struggles for existence for the highest benefit. This struggle for existence is something like following the will-o'-the-wisp under the spell of material enjoyment. All plans of material enjoyment, either by worship of different demigods as described in the previous verses of this chapter or by modernized advancement of scientific knowledge without the help of God or demigod, are illusory only because, despite all such plans for happiness, the conditioned living being within the compass of material creation can never solve the problems of life, namely birth, death, old age and disease. The history of the universe is full of such planmakers, and many kings and emperors come and go, leaving a planmaking story only. But the prime problems of life remained unsolved despite all endeavors by such plan-makers.",
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"Actually human life is meant for making a solution to the problems of life. Such problems can never be solved by satisfying the different demigods, by different modes of worship, or by so-called scientific advancement of knowledge without the help of God or the demigods. Apart from the gross materialists, who care very little either for God or for the demigods, the <i>Vedas</i> recommend worship of different demigods for different benefits, so they are neither false nor imaginary. The demigods are as factual as we are, but they are much more powerful due to their being engaged in the direct service of the Lord by managing different departments in the universal government. The <i>Bhagavad-gītā</i> affirms this, and the different planets of the demigods are mentioned there, including the one of the supreme demigod Lord Brahmā. The gross materialists believe neither in the existence of God nor the demigods. Nor do they believe that different planets are dominated by different demigods. They are creating a great commotion about reaching the closest celestial body, the Candraloka or the moon, but even after much mechanical research, they have only very scanty information of this moon, and in spite of much false advertisement for selling land on the moon, the puffed up scientists or gross materialists cannot live there, and what to speak of reaching other innumerable planets which they are unable even to count. However, the followers of the <i>Vedas</i> have a different method of acquiring knowledge. They accept the statements of the Vedic literatures as authority <i>in toto,</i> as we have already discussed in Canto One, and therefore they have full and reasonable knowledge of God and demigods and of their different residential planets situated within the compass of the material world and beyond the limit of the material sky. The most authentic Vedic literature accepted by the great Indian <i>ācāryas</i> like Śaṅkara, Rāmānuja, Madhva, Viṣṇusvāmī, Nimbārka, Caitanya, etc., and studied by all important personalities of the world, is the <i>Bhagavad-gītā,</i> in which the worship of the demigods and their respective residential planets are mentioned. The <i>Bhagavad-gītā</i> affirms:",
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"<i>yānti deva-vratā devān pitèn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā yānti mad-yājino 'pi mām</i>",
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"<i>yānti deva-vratā devān pitṝn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā yānti mad-yājino 'pi mām</i>",
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"\"The worshipers of demigods reach the respective planets of the demigods, and the worshipers of forefathers reach the planets of the forefathers. The gross materialist remains in the different material planets, but the devotees of the Lord reach the kingdom of God.\" (Bg. 9.25)",
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"We also have information from the <i>Bhagavad-gītā</i> that all the planets within the material world, including the Brahmaloka, are but temporarily situated, and after a fixed period they are all annihilated. Therefore the demigods and their followers are all annihilated at the period of devastation, but one who reaches the kingdom of God gets a permanent share in eternal life. That is the verdict of Vedic literature. The worshipers of the demigods have one facility more than the unbelievers due to their conviction of the Vedic version, by which they can get information of the benefit of worshiping the Supreme Lord in the association of the devotees of the Lord. The gross materialist, however, without any faith in the Vedic version, remains eternally in darkness, driven by a false conviction on the basis of imperfect experimental knowledge, or the so-called material science, which can never reach into the realm of transcendental knowledge.",
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"Therefore unless they come in contact with a transcendentalist like the pure devotee of the Lord, the attempts of the gross materialists or the worshipers of the temporary demigods are simply a waste of energy. Only by the grace of the divine personalities, the pure devotees of the Lord, can one achieve pure devotion, which is the highest perfection of human life. Only a pure devotee of the Lord can show one the right way of progressive life. Otherwise both the materialistic way of life, without any information of God or the demigods, and the life engaged in the worship of demigods in pursuit of temporary material enjoyments, are all different phases of phantasmagoria. They are nicely explained in the <i>Bhagavad-gītā</i> also, but the <i>Bhagavad-gītā</i> can be understood in the association of pure devotees only, and not by the interpretations of politicians or dry philosophical speculators."
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@@ -93,7 +93,7 @@
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"\"It could be that life similar to that on earth flourishes on such planets.",
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"\"Doctor of Chemistry Nikolat Zhirov, covering the problem of atmosphere on other planets, pointed out that the organism of a Martian, for instance, could very well adapt itself to normal existence with a low body temperature.",
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"\"He said that he felt that the gaseous composition of Martian atmosphere was quite suitable to sustain life of beings which have become adapted to it.\"",
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"This adaptibility of an organism to different varieties of planets is described in the <i>Brahma-saṁhitā</i> as <i>vibhūti-bhinnam,</i> i.e., each and every one of the innumerable planets within the universe is endowed with a particular type of atmosphere, and the living beings there are more perfectly advanced in science and psychology because of a better atmosphere. <i>Vibhūti</i> means specific powers, and <i>bhinnam</i> means variegated. Scientists who are attempting to explore outer space and are trying to reach other planets by mechanical arrangements must know for certain that organisms adapted to the atmosphere of earth cannot exist in the atmospheres of other planets (<i>Easy Journey to Other Planets</i>). One has to prepare himself, therefore, to be transferred to a different planet after being relieved of the present body, as it is said in the <i>Bhagavad-gītā, yānti deva-vratā devān pitèn yānti pitṛ-vratāḥ bhūtāni yānti bhūtejyā yānti mad-yājino 'pi mām</i>: \"Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings, and those who worship Me will live with Me.\" (Bg. 9.25)",
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"This adaptibility of an organism to different varieties of planets is described in the <i>Brahma-saṁhitā</i> as <i>vibhūti-bhinnam,</i> i.e., each and every one of the innumerable planets within the universe is endowed with a particular type of atmosphere, and the living beings there are more perfectly advanced in science and psychology because of a better atmosphere. <i>Vibhūti</i> means specific powers, and <i>bhinnam</i> means variegated. Scientists who are attempting to explore outer space and are trying to reach other planets by mechanical arrangements must know for certain that organisms adapted to the atmosphere of earth cannot exist in the atmospheres of other planets (<i>Easy Journey to Other Planets</i>). One has to prepare himself, therefore, to be transferred to a different planet after being relieved of the present body, as it is said in the <i>Bhagavad-gītā, yānti deva-vratā devān pitṝn yānti pitṛ-vratāḥ bhūtāni yānti bhūtejyā yānti mad-yājino 'pi mām</i>: \"Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings, and those who worship Me will live with Me.\" (Bg. 9.25)",
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"Mahārāja Parīkṣit's statement regarding the working of the creative energy of the Lord discloses that he knew everything of the process of creation. Why then did he ask Śukadeva Gosvāmī for such information? Mahārāja Parīkṣit, being a great emperor, a descendant of the Pāṇḍavas and a great devotee of Lord Kṛṣṇa, was quite able to know considerably about the creation of the world, but that much knowledge was not sufficient. He said therefore that even greatly learned scholars fail to know about that, even after great effort. The Lord is unlimited, and His activities are also unfathomed. Any living being, up to the standard of Brahmājī, the highest perfect living being within the universe, with a limited source of knowledge and with imperfect senses can never imagine knowing about the unlimited. We can know something of the unlimited when it is explained by the unlimited, as it has been done by the Lord Himself in the unique statements of the <i>Bhagavad-gītā,</i> and it can also be known to some extent from realized souls like Śukadeva Gosvāmī, who learned it from Vyāsadeva, a disciple of Nārada, and thus the perfect knowledge can descend by the chain of disciplic succession only, and not by any form of experimental knowledge, old or modern."
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]
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}
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@@ -4,8 +4,8 @@
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"chapter": 5,
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"verse": 20,
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"reference": "SB 2.5.20",
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"devanagari": "स एष भगवाû लिंगैस्त्रिभिरेतैरधोक्षजः\nस्वलक्षितगतिर्ब्रह्मन्सर्वेषां मम चेश्वरः",
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"transliteration": "sa eṣa bhagavāû liṅgais\ntribhir etair adhokṣajaḥ\nsvalakṣita-gatir brahman\nsarveṣāṁ mama ceśvaraḥ",
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"devanagari": "स एष भगवांल्लिंगैस्त्रिभिरेतैरधोक्षजः\nस्वलक्षितगतिर्ब्रह्मन्सर्वेषां मम चेश्वरः",
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"transliteration": "sa eṣa bhagavāṁl liṅgais\ntribhir etair adhokṣajaḥ\nsvalakṣita-gatir brahman\nsarveṣāṁ mama ceśvaraḥ",
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"synonyms": [
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{
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"word": "saḥ",
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@@ -4,8 +4,8 @@
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"chapter": 5,
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"verse": 40,
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"reference": "SB 2.5.40-41",
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"devanagari": "तत्कट्यां चातलं क्ÿप्तमूरुभ्यां वितलं विभोः\nजानुभ्यां सुतलं शुद्धं जंघाभ्यां तु तलातलम्\nमहातलं तु गुल्फाभ्यां प्रपदाभ्यां रसातलम्\nपातालं पादतलत इति लोकमयः पुमान्",
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"transliteration": "tat-kaṭyāṁ cātalaṁ kÿptam\nūrubhyāṁ vitalaṁ vibhoḥ\njānubhyāṁ sutalaṁ śuddhaṁ\njaṅghābhyāṁ tu talātalam\nmahātalaṁ tu gulphābhyāṁ\nprapadābhyāṁ rasātalam\npātālaṁ pāda-talata\niti lokamayaḥ pumān",
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"devanagari": "तत्कट्यां चातलं कॢप्तमूरुभ्यां वितलं विभोः\nजानुभ्यां सुतलं शुद्धं जंघाभ्यां तु तलातलम्\nमहातलं तु गुल्फाभ्यां प्रपदाभ्यां रसातलम्\nपातालं पादतलत इति लोकमयः पुमान्",
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"transliteration": "tat-kaṭyāṁ cātalaṁ kḷptam\nūrubhyāṁ vitalaṁ vibhoḥ\njānubhyāṁ sutalaṁ śuddhaṁ\njaṅghābhyāṁ tu talātalam\nmahātalaṁ tu gulphābhyāṁ\nprapadābhyāṁ rasātalam\npātālaṁ pāda-talata\niti lokamayaḥ pumān",
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"synonyms": [
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{
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"word": "tat",
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@@ -32,7 +32,7 @@
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]
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},
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{
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"word": "kÿptam",
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"word": "kḷptam",
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"meanings": [
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"situated"
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]
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@@ -4,8 +4,8 @@
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"chapter": 6,
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"verse": 43,
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"reference": "SB 2.6.43-45",
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"devanagari": "अहं भवो यज्ञ इमे प्रजेशा दक्षादयो ये भवदादयश्च\nस्वर्लोकपालाः खगलोकपाला नृलोकपालास्तललोकपालाः\nगन्धर्वविद्याधरचारणेशा ये यक्षरक्षोरगनागनाथाः\nये वा ऋषीणामृषभाः पिते᳙णां दैत्येन्द्रसिद्धेश्वरदानवेन्द्राः\nअन्ये च ये प्रेतपिशाचभूत कूष्माण्डयादोमृगपक्ष्यधीशाः\nयत्किंच लोके भगवन्महस्वदोजःसहस्वद्बलवत्क्षमावत्\nश्रीह्रीविभूत्यात्मवदद्भुतार्णं तत्त्वं परं रूपवदस्वरूपम्",
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"transliteration": "ahaṁ bhavo yajña ime prajeśā\ndakṣādayo ye bhavad-ādayaś ca\nsvarloka-pālāḥ khagaloka-pālā\nnṛloka-pālās talaloka-pālāḥ\ngandharva-vidyādhara-cāraṇeśā\nye yakṣa-rakṣoraga-nāganāthāḥ\nye vā ṛṣīṇām ṛṣabhāḥ pitèṇāṁ\ndaityendra-siddheśvara-dānavendrāḥ\nanye ca ye preta-piśāca-bhūta-\nkūṣmāṇḍa-yādo-mṛga-pakṣyadhīśāḥ\nyat kiñca loke bhagavan mahasvad\nojaḥ-sahasvad balavat kṣamāvat\nśrī-hrī-vibhūty-ātmavad adbhutārṇaṁ\ntattvaṁ paraṁ rūpavad asvarūpam",
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"devanagari": "अहं भवो यज्ञ इमे प्रजेशा दक्षादयो ये भवदादयश्च\nस्वर्लोकपालाः खगलोकपाला नृलोकपालास्तललोकपालाः\nगन्धर्वविद्याधरचारणेशा ये यक्षरक्षोरगनागनाथाः\nये वा ऋषीणामृषभाः पितॄणां दैत्येन्द्रसिद्धेश्वरदानवेन्द्राः\nअन्ये च ये प्रेतपिशाचभूत कूष्माण्डयादोमृगपक्ष्यधीशाः\nयत्किंच लोके भगवन्महस्वदोजःसहस्वद्बलवत्क्षमावत्\nश्रीह्रीविभूत्यात्मवदद्भुतार्णं तत्त्वं परं रूपवदस्वरूपम्",
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"transliteration": "ahaṁ bhavo yajña ime prajeśā\ndakṣādayo ye bhavad-ādayaś ca\nsvarloka-pālāḥ khagaloka-pālā\nnṛloka-pālās talaloka-pālāḥ\ngandharva-vidyādhara-cāraṇeśā\nye yakṣa-rakṣoraga-nāganāthāḥ\nye vā ṛṣīṇām ṛṣabhāḥ pitṝṇāṁ\ndaityendra-siddheśvara-dānavendrāḥ\nanye ca ye preta-piśāca-bhūta-\nkūṣmāṇḍa-yādo-mṛga-pakṣyadhīśāḥ\nyat kiñca loke bhagavan mahasvad\nojaḥ-sahasvad balavat kṣamāvat\nśrī-hrī-vibhūty-ātmavad adbhutārṇaṁ\ntattvaṁ paraṁ rūpavad asvarūpam",
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"synonyms": [
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{
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"word": "aham",
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@@ -158,7 +158,7 @@
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]
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},
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{
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"word": "pitèṇām",
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"word": "pitṝṇām",
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"meanings": [
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"of the forefathers"
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]
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@@ -4,8 +4,8 @@
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"chapter": 7,
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"verse": 36,
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"reference": "SB 2.7.36",
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"devanagari": "कालेन मीलितधियामवमृश्य ने᳙णां स्तोकायुषां स्वनिगमो बत दूरपारः\nआविर्हितस्त्वनुयुगं स हि सत्यवत्यां वेदद्रुमं विटपशो विभजिष्यति स्म",
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"transliteration": "kālena mīlita-dhiyām avamṛśya nèṇāṁ\nstokāyuṣāṁ sva-nigamo bata dūra-pāraḥ\nāvirhitas tv anuyugaṁ sa hi satyavatyāṁ\nveda-drumaṁ viṭa-paśo vibhajiṣyati sma",
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"devanagari": "कालेन मीलितधियामवमृश्य नॄणां स्तोकायुषां स्वनिगमो बत दूरपारः\nआविर्हितस्त्वनुयुगं स हि सत्यवत्यां वेदद्रुमं विटपशो विभजिष्यति स्म",
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"transliteration": "kālena mīlita-dhiyām avamṛśya nṝṇāṁ\nstokāyuṣāṁ sva-nigamo bata dūra-pāraḥ\nāvirhitas tv anuyugaṁ sa hi satyavatyāṁ\nveda-drumaṁ viṭa-paśo vibhajiṣyati sma",
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"synonyms": [
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{
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"word": "kālena",
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@@ -26,7 +26,7 @@
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]
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},
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{
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"word": "nèṇām",
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"word": "nṝṇām",
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"meanings": [
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"of humanity at large"
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]
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@@ -4,8 +4,8 @@
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"chapter": 10,
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"verse": 37,
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"reference": "SB 2.10.37-40",
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"devanagari": "प्रजापतीन्मनून्देवानृषीन्पितृगणान्पृथक्\nसिद्धचारणगन्धर्वान्विद्याध्रासुरगुह्यकान्\nकिन्नराप्सरसो नागान्सर्पान्किम्पुरुषान्नरान्\nमाते᳙ रक्षः पिशाचांश्च प्रेतभूतविनायकान्\nकूष्माण्डोन्मादवेतालान्यातुधानान्ग्रहानपि\nखगान्मृगान्पशून्वृक्षान्गिरीन्नृप सरीसृपान्\nद्विविधाश्चतुर्विधा ये ऽन्ये जलस्थलनभौकसः\nकुशलाकुशला मिश्राः कर्मणां गतयस्त्विमाः",
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"transliteration": "prajā-patīn manūn devān\nṛṣīn pitṛ-gaṇān pṛthak\nsiddha-cāraṇa-gandharvān\nvidyādhrāsura-guhyakān\nkinnarāpsaraso nāgān\nsarpān kimpuruṣān narān\nmātè rakṣaḥ piśācāṁś ca\npreta-bhūta-vināyakān\nkūṣmāṇḍonmāda-vetālān\nyātudhānān grahān api\nkhagān mṛgān paśūn vṛkṣān\ngirīn nṛpa sarīsṛpān\ndvi-vidhāś catur-vidhā ye 'nye\njala-sthala-nabhaukasaḥ\nkuśalākuśalā miśrāḥ\nkarmaṇāṁ gatayas tv imāḥ",
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"devanagari": "प्रजापतीन्मनून्देवानृषीन्पितृगणान्पृथक्\nसिद्धचारणगन्धर्वान्विद्याध्रासुरगुह्यकान्\nकिन्नराप्सरसो नागान्सर्पान्किम्पुरुषान्नरान्\nमातॄ रक्षः पिशाचांश्च प्रेतभूतविनायकान्\nकूष्माण्डोन्मादवेतालान्यातुधानान्ग्रहानपि\nखगान्मृगान्पशून्वृक्षान्गिरीन्नृप सरीसृपान्\nद्विविधाश्चतुर्विधा ये ऽन्ये जलस्थलनभौकसः\nकुशलाकुशला मिश्राः कर्मणां गतयस्त्विमाः",
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"transliteration": "prajā-patīn manūn devān\nṛṣīn pitṛ-gaṇān pṛthak\nsiddha-cāraṇa-gandharvān\nvidyādhrāsura-guhyakān\nkinnarāpsaraso nāgān\nsarpān kimpuruṣān narān\nmātṝ rakṣaḥ piśācāṁś ca\npreta-bhūta-vināyakān\nkūṣmāṇḍonmāda-vetālān\nyātudhānān grahān api\nkhagān mṛgān paśūn vṛkṣān\ngirīn nṛpa sarīsṛpān\ndvi-vidhāś catur-vidhā ye 'nye\njala-sthala-nabhaukasaḥ\nkuśalākuśalā miśrāḥ\nkarmaṇāṁ gatayas tv imāḥ",
|
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"synonyms": [
|
||||
{
|
||||
"word": "prajā-patīn",
|
||||
|
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Reference in New Issue
Block a user