mongo fix

app/lib/books/sb/cantos/03/chapters/12/verses/05.json

@@ -89,7 +89,7 @@
   "translation": "<b>Brahmā spoke to his sons after generating them.</b><b> \"My dear sons,\" he said, \"now generate progeny.\" But due to their being attached to Vāsudeva, the Supreme Personality of Godhead, they aimed at liberation, and therefore they expressed their unwillingness.</b>",
   "purport": [
     "The four sons of Brahmā, the Kumāras, declined to become family men even on the request of their great father, Brahmā. Those who are serious about gaining release from material bondage should not be entangled in the false relationship of family bondage. People may ask how the Kumāras could refuse the orders of Brahmā, who was their father and above all the creator of the universe. The reply is that one who is <i>vāsudeva-parāyaṇaḥ,</i> or seriously engaged in the devotional service of the Personality of Godhead, Vāsudeva, need not care for any other obligation. It is enjoined in the <i>Bhāgavatam</i>:",
-    "<i>devarṣi-bhūtāpta-nṛṇāṁ pitèṇāṁ<br/> na kiṅkaro nāyam ṛṇī ca rājan<br/> sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ<br/> gato mukundaṁ parihṛtya kartam</i>",
+    "<i>devarṣi-bhūtāpta-nṛṇāṁ pitṝṇāṁ<br/> na kiṅkaro nāyam ṛṇī ca rājan<br/> sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ<br/> gato mukundaṁ parihṛtya kartam</i>",
     "\"Anyone who has completely given up all worldly relationships and has taken absolute shelter of the lotus feet of the Lord, who gives us salvation and who alone is fit to be taken shelter of, is no longer a debtor or servant of anyone, including the demigods, forefathers, sages, other living entities, relatives and members of human society.\" (<i>Bhāg</i>. 11.5.41) Thus there was nothing wrong in the acts of the Kumāras when they refused their great father's request that they become family men."
   ]
 }

app/lib/books/sb/cantos/03/chapters/12/verses/47.json

@@ -118,6 +118,6 @@
   ],
   "translation": "<b>Brahmā's soul manifested as the touch alphabets, his body as the vowels, his senses as the sibilant alphabets, his strength as the intermediate alphabets and his sensual activities as the seven notes of music.</b>",
   "purport": [
-    "In Sanskrit there are thirteen vowels and thirty-five consonants. The vowels are <i>a, ā, i, ī, u, ū, ṛ, è, ÿ, e, ai, o, au,</i> and the consonants are <i>ka, kha, ga, gha,</i> etc. Amongst the consonants, the first twenty-five letters are called the <i>sparśas.</i> There are also four <i>antaḥsthas.</i> Of the <i>ūṣmas</i> there are three <i>s</i>'s, called <i>tālavya, mūrdhanya</i> and <i>danta.</i> The musical notes are <i>ṣa, ṛ, gā, ma, pa, dha,</i> and <i>ni.</i> All these sound vibrations are originally called <i>śabda-brahma,</i> or spiritual sound. It is said, therefore, that Brahmā was created in the Mahā-kalpa as the incarnation of spiritual sound. The <i>Vedas</i> are spiritual sound, and therefore there is no need of material interpretation for the sound vibration of the Vedic literature. The <i>Vedas</i> should be vibrated as they are, although they are symbolically represented with letters which are known to us materially. At the ultimate issue there is nothing material because everything has its origin in the spiritual world. The material manifestation is therefore called illusion in the proper sense of the term. For those who are realized souls there is nothing but spirit."
+    "In Sanskrit there are thirteen vowels and thirty-five consonants. The vowels are <i>a, ā, i, ī, u, ū, ṛ, ṝ, ḷ, e, ai, o, au,</i> and the consonants are <i>ka, kha, ga, gha,</i> etc. Amongst the consonants, the first twenty-five letters are called the <i>sparśas.</i> There are also four <i>antaḥsthas.</i> Of the <i>ūṣmas</i> there are three <i>s</i>'s, called <i>tālavya, mūrdhanya</i> and <i>danta.</i> The musical notes are <i>ṣa, ṛ, gā, ma, pa, dha,</i> and <i>ni.</i> All these sound vibrations are originally called <i>śabda-brahma,</i> or spiritual sound. It is said, therefore, that Brahmā was created in the Mahā-kalpa as the incarnation of spiritual sound. The <i>Vedas</i> are spiritual sound, and therefore there is no need of material interpretation for the sound vibration of the Vedic literature. The <i>Vedas</i> should be vibrated as they are, although they are symbolically represented with letters which are known to us materially. At the ultimate issue there is nothing material because everything has its origin in the spiritual world. The material manifestation is therefore called illusion in the proper sense of the term. For those who are realized souls there is nothing but spirit."
   ]
 }