mongo fix
This commit is contained in:
gosangam
@@ -4,8 +4,8 @@
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"chapter": 1,
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"verse": 9,
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"reference": "SB 4.1.9",
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"devanagari": "प्रियव्रतोत्तानपादौ मनुपुत्रौ महौजसौ\nतत्पुत्रपौत्रनप्ते᳙णामनुवृत्तं तदन्तरम्",
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"transliteration": "priyavratottānapādau\nmanu-putrau mahaujasau\ntat-putra-pautra-naptèṇām\nanuvṛttaṁ tadantaram",
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"devanagari": "प्रियव्रतोत्तानपादौ मनुपुत्रौ महौजसौ\nतत्पुत्रपौत्रनप्तॄणामनुवृत्तं तदन्तरम्",
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"transliteration": "priyavratottānapādau\nmanu-putrau mahaujasau\ntat-putra-pautra-naptṝṇām\nanuvṛttaṁ tadantaram",
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"synonyms": [
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{
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"word": "priyavrata",
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@@ -50,7 +50,7 @@
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]
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},
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{
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"word": "naptèṇām",
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"word": "naptṝṇām",
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"meanings": [
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"grandsons from the daughter"
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]
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@@ -107,6 +107,6 @@
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"translation": "<b>The three deities told Atri Muni: Dear brāhmaṇa, you are perfect in your determination, so as you have decided, so it will happen; it will not happen otherwise. We are all the same person upon whom you were meditating, and therefore we have all come to you.</b>",
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"purport": [
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"Atri Muni unspecifically thought of the Personality of Godhead, the Lord of the universe, although he had no clear idea of the Lord of the universe nor of His specific form. Mahā-Viṣṇu, from whose breathing millions of universes emanate and into whom they are again withdrawn, may be accepted as the Lord of the universe. Garbhodakaśāyī Viṣṇu, from whose abdomen sprouted the lotus flower which is the birthplace of Brahmā, can also be considered the Lord of the universe. Similarly, Kṣīrodakaśāyī Viṣṇu, who is the Supersoul of all living entities, can also be considered the Lord of the universe. Then, under the order of Kṣīrodakaśāyī Viṣṇu, the Viṣṇu form within this universe, Lord Brahmā and Lord Śiva can also be accepted as the lords of the universe. Viṣṇu is the Lord of the universe because He is its maintainer.",
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"Similarly, Brahmā creates the different planetary systems and the population, so he also can be considered the Lord of the universe. Or Lord Śiva, who is ultimately the destroyer of the universe, also can be considered its Lord. Therefore, since Atri Muni did not specifically mention whom he wanted, all three—Brahmā, Viṣṇu and Lord Śiva—came before him. They said, \"Since you were thinking of having a son exactly like the Supreme Personality of Godhead, the Lord of the universe, your determination will be fulfilled.\" In other words, one's determination is fulfilled according to the strength of one's devotion. As stated in <i>Bhagavad-gītā</i>: <i>yānti deva-vratā devān pitèn yānti pitṛ-vratāḥ.</i> If one is attached to a particular demigod, one is promoted to the abode of that demigod; if one is attached to the <i>pitṛs</i> or forefathers he is promoted to their planet; and similarly if one is attached to the Supreme Personality of Godhead, Kṛṣṇa, he is promoted to the abode of Lord Kṛṣṇa. Atri Muni actually had no clear conception of the Lord of the universe; therefore the three presiding deities who are actually the lords of the universe in the three departments of the modes of nature all came before him. Now, according to the strength of his determination for a son, his desire would be fulfilled by the grace of the Lord."
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"Similarly, Brahmā creates the different planetary systems and the population, so he also can be considered the Lord of the universe. Or Lord Śiva, who is ultimately the destroyer of the universe, also can be considered its Lord. Therefore, since Atri Muni did not specifically mention whom he wanted, all three—Brahmā, Viṣṇu and Lord Śiva—came before him. They said, \"Since you were thinking of having a son exactly like the Supreme Personality of Godhead, the Lord of the universe, your determination will be fulfilled.\" In other words, one's determination is fulfilled according to the strength of one's devotion. As stated in <i>Bhagavad-gītā</i>: <i>yānti deva-vratā devān pitṝn yānti pitṛ-vratāḥ.</i> If one is attached to a particular demigod, one is promoted to the abode of that demigod; if one is attached to the <i>pitṛs</i> or forefathers he is promoted to their planet; and similarly if one is attached to the Supreme Personality of Godhead, Kṛṣṇa, he is promoted to the abode of Lord Kṛṣṇa. Atri Muni actually had no clear conception of the Lord of the universe; therefore the three presiding deities who are actually the lords of the universe in the three departments of the modes of nature all came before him. Now, according to the strength of his determination for a son, his desire would be fulfilled by the grace of the Lord."
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]
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}
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@@ -4,8 +4,8 @@
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"chapter": 1,
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"verse": 48,
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"reference": "SB 4.1.48",
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"devanagari": "तस्यां ससर्ज दुहितेः᳙ षोडशामललोचनाः\nत्रयोदशादाद्धर्माय तथैकामग्नये विभुः",
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"transliteration": "tasyāṁ sasarja duhitèḥ\nṣoḍaśāmala-locanāḥ\ntrayodaśādād dharmāya\ntathaikām agnaye vibhuḥ",
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"devanagari": "तस्यां ससर्ज दुहितॄः षोडशामललोचनाः\nत्रयोदशादाद्धर्माय तथैकामग्नये विभुः",
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"transliteration": "tasyāṁ sasarja duhitṝḥ\nṣoḍaśāmala-locanāḥ\ntrayodaśādād dharmāya\ntathaikām agnaye vibhuḥ",
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"synonyms": [
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{
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"word": "tasyām",
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@@ -20,7 +20,7 @@
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]
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},
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{
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"word": "duhitèḥ",
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"word": "duhitṝḥ",
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"meanings": [
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"daughters"
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]
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@@ -4,8 +4,8 @@
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"chapter": 3,
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"verse": 10,
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"reference": "SB 4.3.10",
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"devanagari": "तत्र स्वसे᳙र्मे ननु भर्तृसम्मिता मातृष्वसेः᳙ क्लिन्नधियं च मातरम्\nद्रक्ष्ये चिरोत्कण्ठमना महर्षिभिरुन्नीयमानं च मृडाध्वरध्वजम्",
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"transliteration": "tatra svasèr me nanu bhartṛ-sammitā\nmātṛ-ṣvasèḥ klinna-dhiyaṁ ca mātaram\ndrakṣye cirotkaṇṭha-manā maharṣibhir\nunnīyamānaṁ ca mṛḍādhvara-dhvajam",
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"devanagari": "तत्र स्वसॄर्मे ननु भर्तृसम्मिता मातृष्वसॄः क्लिन्नधियं च मातरम्\nद्रक्ष्ये चिरोत्कण्ठमना महर्षिभिरुन्नीयमानं च मृडाध्वरध्वजम्",
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"transliteration": "tatra svasṝr me nanu bhartṛ-sammitā\nmātṛ-ṣvasṝḥ klinna-dhiyaṁ ca mātaram\ndrakṣye cirotkaṇṭha-manā maharṣibhir\nunnīyamānaṁ ca mṛḍādhvara-dhvajam",
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"synonyms": [
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{
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"word": "tatra",
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@@ -14,7 +14,7 @@
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]
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},
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{
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"word": "svasèḥ",
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"word": "svasṝḥ",
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"meanings": [
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"own sisters"
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]
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@@ -38,7 +38,7 @@
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]
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},
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{
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"word": "mātṛ-svasèḥ",
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"word": "mātṛ-svasṝḥ",
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"meanings": [
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"the sisters of my mother"
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]
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@@ -4,8 +4,8 @@
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"chapter": 4,
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"verse": 7,
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"reference": "SB 4.4.7",
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"devanagari": "तामागतां तत्र न कश्चनाद्रियद्विमानितां यज्ञकृतो भयाज्जनः\nऋते स्वसे᳙र्वै जननीं च सादराः प्रेमाश्रुकण्ठ्यः परिषस्वजुर्मुदा",
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"transliteration": "tām āgatāṁ tatra na kaścanādriyad\nvimānitāṁ yajña-kṛto bhayāj janaḥ\nṛte svasèr vai jananīṁ ca sādarāḥ\npremāśru-kaṇṭhyaḥ pariṣasvajur mudā",
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"devanagari": "तामागतां तत्र न कश्चनाद्रियद्विमानितां यज्ञकृतो भयाज्जनः\nऋते स्वसॄर्वै जननीं च सादराः प्रेमाश्रुकण्ठ्यः परिषस्वजुर्मुदा",
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"transliteration": "tām āgatāṁ tatra na kaścanādriyad\nvimānitāṁ yajña-kṛto bhayāj janaḥ\nṛte svasṝr vai jananīṁ ca sādarāḥ\npremāśru-kaṇṭhyaḥ pariṣasvajur mudā",
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"synonyms": [
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{
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"word": "tām",
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@@ -74,7 +74,7 @@
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]
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},
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{
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"word": "svasèḥ",
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"word": "svasṝḥ",
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"meanings": [
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"her own sisters"
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]
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@@ -4,8 +4,8 @@
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"chapter": 5,
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"verse": 9,
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"reference": "SB 4.5.9",
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"devanagari": "प्रसूतिमिश्राः स्त्रिय उद्विग्नचित्ता ऊचुर्विपाको वृजिनस्यैव तस्य\nयत्पश्यन्तीनां दुहिते᳙णां प्रजेशः सुतां सतीमवदध्यावनागाम्",
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"transliteration": "prasūti-miśrāḥ striya udvigna-cittā\nūcur vipāko vṛjinasyaiva tasya\nyat paśyantīnāṁ duhitèṇāṁ prajeśaḥ\nsutāṁ satīm avadadhyāv anāgām",
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"devanagari": "प्रसूतिमिश्राः स्त्रिय उद्विग्नचित्ता ऊचुर्विपाको वृजिनस्यैव तस्य\nयत्पश्यन्तीनां दुहितॄणां प्रजेशः सुतां सतीमवदध्यावनागाम्",
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"transliteration": "prasūti-miśrāḥ striya udvigna-cittā\nūcur vipāko vṛjinasyaiva tasya\nyat paśyantīnāṁ duhitṝṇāṁ prajeśaḥ\nsutāṁ satīm avadadhyāv anāgām",
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"synonyms": [
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{
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"word": "prasūti-miśrāḥ",
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@@ -68,7 +68,7 @@
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]
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},
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{
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"word": "duhitèṇām",
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"word": "duhitṝṇām",
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"meanings": [
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"of her sisters"
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]
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@@ -4,8 +4,8 @@
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"chapter": 7,
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"verse": 46,
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"reference": "SB 4.7.46",
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"devanagari": "त्वं पुरा गां रसाया महासूकरो दंष्ट्रया पद्मिनीं वारणेन्द्रो यथा\nस्तूयमानो नदû लीलया योगिभिर्व्युज्जहर्थ त्रयीगात्र यज्ञक्रतुः",
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"transliteration": "tvaṁ purā gāṁ rasāyā mahā-sūkaro\ndaṁṣṭrayā padminīṁ vāraṇendro yathā\nstūyamāno nadaû līlayā yogibhir\nvyujjahartha trayīgātra yajña-kratuḥ",
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"devanagari": "त्वं पुरा गां रसाया महासूकरो दंष्ट्रया पद्मिनीं वारणेन्द्रो यथा\nस्तूयमानो नदंल्लीलया योगिभिर्व्युज्जहर्थ त्रयीगात्र यज्ञक्रतुः",
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"transliteration": "tvaṁ purā gāṁ rasāyā mahā-sūkaro\ndaṁṣṭrayā padminīṁ vāraṇendro yathā\nstūyamāno nadaṁl līlayā yogibhir\nvyujjahartha trayīgātra yajña-kratuḥ",
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"synonyms": [
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{
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"word": "tvam",
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@@ -4,8 +4,8 @@
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"chapter": 9,
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"verse": 9,
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"reference": "SB 4.9.9",
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"devanagari": "नूनं विमुष्टमतयस्तव मायया ते ये त्वां भवाप्ययविमोक्षणमन्यहेतोः\nअर्चन्ति कल्पकतरुं कुणपोपभोग्यमिच्छन्ति यत्स्पर्शजं निरये ऽपि ने᳙णाम्",
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"transliteration": "nūnaṁ vimuṣṭa-matayas tava māyayā te\nye tvāṁ bhavāpyaya-vimokṣaṇam anya-hetoḥ\narcanti kalpaka-taruṁ kuṇapopabhogyam\nicchanti yat sparśa-jaṁ niraye 'pi nèṇām",
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"devanagari": "नूनं विमुष्टमतयस्तव मायया ते ये त्वां भवाप्ययविमोक्षणमन्यहेतोः\nअर्चन्ति कल्पकतरुं कुणपोपभोग्यमिच्छन्ति यत्स्पर्शजं निरये ऽपि नॄणाम्",
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"transliteration": "nūnaṁ vimuṣṭa-matayas tava māyayā te\nye tvāṁ bhavāpyaya-vimokṣaṇam anya-hetoḥ\narcanti kalpaka-taruṁ kuṇapopabhogyam\nicchanti yat sparśa-jaṁ niraye 'pi nṝṇām",
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"synonyms": [
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{
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"word": "nūnam",
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@@ -128,7 +128,7 @@
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]
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},
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{
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"word": "nèṇām",
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"word": "nṝṇām",
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"meanings": [
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"for persons."
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]
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@@ -4,8 +4,8 @@
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"chapter": 9,
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"verse": 54,
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"reference": "SB 4.9.54",
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"devanagari": "तत्र तत्रोपसंक्ÿप्तैर्लसन्मकरतोरणैः\nसवृन्दैः कदलीस्तम्भैः पूगपोतैश्च तद्विधैः",
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"transliteration": "tatra tatropasaṅkÿptair\nlasan-makara-toraṇaiḥ\nsavṛndaiḥ kadalī-stambhaiḥ\npūga-potaiś ca tad-vidhaiḥ",
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"devanagari": "तत्र तत्रोपसंकॢप्तैर्लसन्मकरतोरणैः\nसवृन्दैः कदलीस्तम्भैः पूगपोतैश्च तद्विधैः",
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"transliteration": "tatra tatropasaṅkḷptair\nlasan-makara-toraṇaiḥ\nsavṛndaiḥ kadalī-stambhaiḥ\npūga-potaiś ca tad-vidhaiḥ",
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"synonyms": [
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{
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"word": "tatra tatra",
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@@ -14,7 +14,7 @@
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]
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},
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{
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"word": "upasaṅkÿptaiḥ",
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"word": "upasaṅkḷptaiḥ",
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"meanings": [
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"set up"
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]
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@@ -4,8 +4,8 @@
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"chapter": 14,
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"verse": 1,
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"reference": "SB 4.14.1",
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"devanagari": "मैत्रेय उवाच\nभृग्वादयस्ते मुनयो लोकानां क्षेमदर्शिनः\nगोप्तर्यसति वै ने᳙णां पश्यन्तः पशुसाम्यताम्",
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"transliteration": "maitreya uvāca\nbhṛgv-ādayas te munayo\nlokānāṁ kṣema-darśinaḥ\ngoptary asati vai nèṇāṁ\npaśyantaḥ paśu-sāmyatām",
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"devanagari": "मैत्रेय उवाच\nभृग्वादयस्ते मुनयो लोकानां क्षेमदर्शिनः\nगोप्तर्यसति वै नॄणां पश्यन्तः पशुसाम्यताम्",
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"transliteration": "maitreya uvāca\nbhṛgv-ādayas te munayo\nlokānāṁ kṣema-darśinaḥ\ngoptary asati vai nṝṇāṁ\npaśyantaḥ paśu-sāmyatām",
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"synonyms": [
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{
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"word": "maitreyaḥ uvāca",
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@@ -62,7 +62,7 @@
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]
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},
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{
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"word": "nèṇām",
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"word": "nṝṇām",
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"meanings": [
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"of all the citizens"
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]
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@@ -4,8 +4,8 @@
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"chapter": 15,
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"verse": 8,
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"reference": "SB 4.15.8",
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"devanagari": "शंखतूर्यमृदंगाद्या नेदुर्दुन्दुभयो दिवि\nतत्र सर्व उपाजग्मुर्देवर्षिपिते᳙णां गणाः",
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"transliteration": "śaṅkha-tūrya-mṛdaṅgādyā\nnedur dundubhayo divi\ntatra sarva upājagmur\ndevarṣi-pitèṇāṁ gaṇāḥ",
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"devanagari": "शंखतूर्यमृदंगाद्या नेदुर्दुन्दुभयो दिवि\nतत्र सर्व उपाजग्मुर्देवर्षिपितॄणां गणाः",
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"transliteration": "śaṅkha-tūrya-mṛdaṅgādyā\nnedur dundubhayo divi\ntatra sarva upājagmur\ndevarṣi-pitṝṇāṁ gaṇāḥ",
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"synonyms": [
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{
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"word": "śaṅkha",
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@@ -74,7 +74,7 @@
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]
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},
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{
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"word": "pitèṇām",
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"word": "pitṝṇām",
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"meanings": [
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"of forefathers"
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]
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@@ -4,8 +4,8 @@
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"chapter": 15,
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"verse": 22,
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"reference": "SB 4.15.22",
|
||||
"devanagari": "पृथुरुवाच\nभोः सूत हे मागध सौम्य वन्दिû लोके ऽधुनास्पष्टगुणस्य मे स्यात्\nकिमाश्रयो मे स्तव एष योज्यतां मा मय्यभूवन्वितथा गिरो वः",
|
||||
"transliteration": "pṛthur uvāca\nbhoḥ sūta he māgadha saumya vandiû\nloke 'dhunāspaṣṭa-guṇasya me syāt\nkim āśrayo me stava eṣa yojyatāṁ\nmā mayy abhūvan vitathā giro vaḥ",
|
||||
"devanagari": "पृथुरुवाच\nभोः सूत हे मागध सौम्य वन्दिंल्लोके ऽधुनास्पष्टगुणस्य मे स्यात्\nकिमाश्रयो मे स्तव एष योज्यतां मा मय्यभूवन्वितथा गिरो वः",
|
||||
"transliteration": "pṛthur uvāca\nbhoḥ sūta he māgadha saumya vandiṁl\nloke 'dhunāspaṣṭa-guṇasya me syāt\nkim āśrayo me stava eṣa yojyatāṁ\nmā mayy abhūvan vitathā giro vaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "pṛthuḥ uvāca",
|
||||
|
||||
@@ -4,8 +4,8 @@
|
||||
"chapter": 18,
|
||||
"verse": 3,
|
||||
"reference": "SB 4.18.3",
|
||||
"devanagari": "अस्मिû लोके ऽथवामुष्मिन्मुनिभिस्तत्त्वदर्शिभिः\nदृष्टा योगाः प्रयुक्ताश्च पुंसां श्रेयःप्रसिद्धये",
|
||||
"transliteration": "asmiû loke 'thavāmuṣmin\nmunibhis tattva-darśibhiḥ\ndṛṣṭā yogāḥ prayuktāś ca\npuṁsāṁ śreyaḥ-prasiddhaye",
|
||||
"devanagari": "अस्मिंल्लोके ऽथवामुष्मिन्मुनिभिस्तत्त्वदर्शिभिः\nदृष्टा योगाः प्रयुक्ताश्च पुंसां श्रेयःप्रसिद्धये",
|
||||
"transliteration": "asmiṁl loke 'thavāmuṣmin\nmunibhis tattva-darśibhiḥ\ndṛṣṭā yogāḥ prayuktāś ca\npuṁsāṁ śreyaḥ-prasiddhaye",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "asmin",
|
||||
|
||||
@@ -70,6 +70,6 @@
|
||||
],
|
||||
"translation": "<b>The fortunate inhabitants of Pitṛloka, who preside over the funeral ceremonies, made Aryamā into a calf. With great faith they milked kavya, food offered to the ancestors, into an unbaked earthen pot.</b>",
|
||||
"purport": [
|
||||
"In <i>Bhagavad-gītā</i> it is said, <i>pitèn yānti pitṛ-vratāḥ.</i> Those who are interested in family welfare are called <i>pitṛ-vratāḥ.</i> There is a planet called Pitṛloka, and the predominating deity of that planet is called Aryamā. He is somewhat of a demigod, and by satisfying him one can help ghostly family members develop a gross body. Those who are very sinful and attached to their family, house, village or country do not receive a gross body made of material elements but remain in a subtle body, composed of mind, ego and intelligence. Those who live in such subtle bodies are called ghosts. This ghostly position is very painful because a ghost has intelligence, mind and ego and wants to enjoy material life, but because he doesn't have a gross material body, he can only create disturbances for want of material satisfaction. It is the duty of family members, especially the son, to offer oblations to the demigod Aryamā, or Lord Viṣṇu. From time immemorial in India the son of a dead man goes to Gayā and, at a Viṣṇu temple there, offers oblations for the benefit of his ghostly father. It is not that everyone's father becomes a ghost, but the oblations of <i>piṇḍa</i> are offered to the lotus feet of Lord Viṣṇu so that if a family member happens to become a ghost, he will be favored with a gross body. However, if one is habituated to taking the <i>prasāda</i> of Lord Viṣṇu, there is no chance of his becoming a ghost or anything lower than a human being. In Vedic civilization there is a performance called <i>śrāddha</i> by which food is offered with faith and devotion. If one offers oblations with faith and devotion—either to the lotus feet of Lord Viṣṇu or to His representative in Pitṛloka, Aryamā—one's forefathers will attain material bodies to enjoy whatever material enjoyment is due them. In other words, they do not have to become ghosts."
|
||||
"In <i>Bhagavad-gītā</i> it is said, <i>pitṝn yānti pitṛ-vratāḥ.</i> Those who are interested in family welfare are called <i>pitṛ-vratāḥ.</i> There is a planet called Pitṛloka, and the predominating deity of that planet is called Aryamā. He is somewhat of a demigod, and by satisfying him one can help ghostly family members develop a gross body. Those who are very sinful and attached to their family, house, village or country do not receive a gross body made of material elements but remain in a subtle body, composed of mind, ego and intelligence. Those who live in such subtle bodies are called ghosts. This ghostly position is very painful because a ghost has intelligence, mind and ego and wants to enjoy material life, but because he doesn't have a gross material body, he can only create disturbances for want of material satisfaction. It is the duty of family members, especially the son, to offer oblations to the demigod Aryamā, or Lord Viṣṇu. From time immemorial in India the son of a dead man goes to Gayā and, at a Viṣṇu temple there, offers oblations for the benefit of his ghostly father. It is not that everyone's father becomes a ghost, but the oblations of <i>piṇḍa</i> are offered to the lotus feet of Lord Viṣṇu so that if a family member happens to become a ghost, he will be favored with a gross body. However, if one is habituated to taking the <i>prasāda</i> of Lord Viṣṇu, there is no chance of his becoming a ghost or anything lower than a human being. In Vedic civilization there is a performance called <i>śrāddha</i> by which food is offered with faith and devotion. If one offers oblations with faith and devotion—either to the lotus feet of Lord Viṣṇu or to His representative in Pitṛloka, Aryamā—one's forefathers will attain material bodies to enjoy whatever material enjoyment is due them. In other words, they do not have to become ghosts."
|
||||
]
|
||||
}
|
||||
@@ -4,8 +4,8 @@
|
||||
"chapter": 20,
|
||||
"verse": 13,
|
||||
"reference": "SB 4.20.13",
|
||||
"devanagari": "समः समानोत्तममध्यमाधमः सुखे च दुःखे च जितेन्द्रियाशयः\nमयोपक्ÿप्ताखिललोकसंयुतो विधत्स्व वीराखिललोकरक्षणम्",
|
||||
"transliteration": "samaḥ samānottama-madhyamādhamaḥ\nsukhe ca duḥkhe ca jitendriyāśayaḥ\nmayopakÿptākhila-loka-saṁyuto\nvidhatsva vīrākhila-loka-rakṣaṇam",
|
||||
"devanagari": "समः समानोत्तममध्यमाधमः सुखे च दुःखे च जितेन्द्रियाशयः\nमयोपकॢप्ताखिललोकसंयुतो विधत्स्व वीराखिललोकरक्षणम्",
|
||||
"transliteration": "samaḥ samānottama-madhyamādhamaḥ\nsukhe ca duḥkhe ca jitendriyāśayaḥ\nmayopakḷptākhila-loka-saṁyuto\nvidhatsva vīrākhila-loka-rakṣaṇam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "samaḥ",
|
||||
@@ -80,7 +80,7 @@
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upakÿpta",
|
||||
"word": "upakḷpta",
|
||||
"meanings": [
|
||||
"arranged"
|
||||
]
|
||||
|
||||
@@ -4,8 +4,8 @@
|
||||
"chapter": 21,
|
||||
"verse": 40,
|
||||
"reference": "SB 4.21.40",
|
||||
"devanagari": "पुमाû लभेतानतिवेलमात्मनः प्रसीदतो ऽत्यन्तशमं स्वतः स्वयम्\nयन्नित्यसम्बन्धनिषेवया ततः परं किमत्रास्ति मुखं हविर्भुजाम्",
|
||||
"transliteration": "pumāû labhetānativelam ātmanaḥ\nprasīdato 'tyanta-śamaṁ svataḥ svayam\nyan-nitya-sambandha-niṣevayā tataḥ\nparaṁ kim atrāsti mukhaṁ havir-bhujām",
|
||||
"devanagari": "पुमांल्लभेतानतिवेलमात्मनः प्रसीदतो ऽत्यन्तशमं स्वतः स्वयम्\nयन्नित्यसम्बन्धनिषेवया ततः परं किमत्रास्ति मुखं हविर्भुजाम्",
|
||||
"transliteration": "pumāṁl labhetānativelam ātmanaḥ\nprasīdato 'tyanta-śamaṁ svataḥ svayam\nyan-nitya-sambandha-niṣevayā tataḥ\nparaṁ kim atrāsti mukhaṁ havir-bhujām",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "pumān",
|
||||
|
||||
@@ -82,8 +82,8 @@
|
||||
],
|
||||
"translation": "<b>My Lord, You are the provider of the Pitṛlokas as well as all the demigods. You are the predominating deity of the moon and the master of all three Vedas. I offer my respectful obeisances unto You because You are the original source of satisfaction for all living entities.</b>",
|
||||
"purport": [
|
||||
"When the living entity is born within this material world—especially as a human being—he has several obligations unto the demigods, unto the saintly persons and unto living entities in general. As enjoined in the <i>śāstras:</i> <i>devarṣi-bhūtāpta-nṛṇāṁ pitèṇām.</i> Thus one has an obligation to one's forefathers, the previous hierarchy. Lord Śiva prays to Lord Aniruddha to give him strength so he can become free from all obligation to the <i>pitās</i>, demigods, general living entities and saintly persons and completely engage himself in the devotional service of the Lord. As stated:",
|
||||
"<i>devarṣi-bhūtāpta-nṛṇāṁ pitèṇāṁ<br/> na kiṅkaro nāyam ṛṇī ca rājan<br/> sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ<br/> gato mukundaṁ parihṛtya kartam<br/> </i>(<i>Bhāg. 11.5.41</i>)",
|
||||
"When the living entity is born within this material world—especially as a human being—he has several obligations unto the demigods, unto the saintly persons and unto living entities in general. As enjoined in the <i>śāstras:</i> <i>devarṣi-bhūtāpta-nṛṇāṁ pitṝṇām.</i> Thus one has an obligation to one's forefathers, the previous hierarchy. Lord Śiva prays to Lord Aniruddha to give him strength so he can become free from all obligation to the <i>pitās</i>, demigods, general living entities and saintly persons and completely engage himself in the devotional service of the Lord. As stated:",
|
||||
"<i>devarṣi-bhūtāpta-nṛṇāṁ pitṝṇāṁ<br/> na kiṅkaro nāyam ṛṇī ca rājan<br/> sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ<br/> gato mukundaṁ parihṛtya kartam<br/> </i>(<i>Bhāg. 11.5.41</i>)",
|
||||
"One becomes free from all obligations to the demigods, saintly persons, <i>pitās,</i> ancient forefathers, etc., if one is completely engaged in the devotional service of the Lord. Lord Śiva therefore prays to Lord Aniruddha to give him strength so that he can be free from such obligations and entirely engage in the Lord's service.",
|
||||
"Soma, or the predominating deity of the moon, is responsible for the living entity's ability to relish the taste of food through the tongue. Lord Śiva prays to Lord Aniruddha to give him strength so that he will not taste anything but the <i>prasāda</i> of the Lord. Śrīla Bhaktivinoda Ṭhākura has sung a verse indicating that the tongue is the most vicious enemy and is the most voracious of all the senses. If one can control the tongue, he can easily control the other senses. The tongue can be controlled only by eating <i>prasāda</i> offered to the Deity. Lord Śiva's prayer to Lord Aniruddha is meant for this purpose (<i>tṛpti-dāya</i>); he prays to Lord Aniruddha to help him be satisfied by eating only <i>prasāda</i> offered to the Lord."
|
||||
]
|
||||
|
||||
@@ -73,7 +73,7 @@
|
||||
"The Supreme Personality of Godhead is situated in everyone's heart, and from Him issue a living entity's inclinations and disinclinations. This is confirmed in <i>Bhagavad-gītā</i>:",
|
||||
"<i>sarvasya cāhaṁ hṛdi sanniviṣṭo<br/> mattaḥ smṛtir jñānam apohanaṁ ca</i>",
|
||||
"\"I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness.\" (Bg. 15.15)",
|
||||
"The Supreme Personality of Godhead causes the <i>asuras</i> to forget Him and the devotees to remember Him. One's disinclinations are due to the Supreme Personality of Godhead. According to <i>Bhagavad-gītā</i> the <i>asuras</i> do not know which way one should be inclined to act and which way one should not be inclined to act. <i>Pravṛttiṁ ca nivṛttiṁ ca janā na vidur āsurāḥ</i>: \"Those who are demoniac do not know what is to be done and what is not to be done.\" (Bg. 16.7) Although the <i>asuras</i> oppose devotional service, it is to be understood that they are inclined that way due to the Supreme Personality of Godhead. Because the <i>asuras</i> do not like to engage in the Lord's devotional service, the Lord within gives them the intelligence to forget. Ordinary <i>karmīs</i> desire promotion to Pitṛloka, as confirmed in <i>Bhagavad-gītā</i>. <i>Yānti deva-vratā devān pitèn yānti pitṛ-vratāḥ:</i> \"Those who worship the demigods will take birth among the demigods, and those who worship ancestors go to the ancestors.\" (Bg. 9.25)",
|
||||
"The Supreme Personality of Godhead causes the <i>asuras</i> to forget Him and the devotees to remember Him. One's disinclinations are due to the Supreme Personality of Godhead. According to <i>Bhagavad-gītā</i> the <i>asuras</i> do not know which way one should be inclined to act and which way one should not be inclined to act. <i>Pravṛttiṁ ca nivṛttiṁ ca janā na vidur āsurāḥ</i>: \"Those who are demoniac do not know what is to be done and what is not to be done.\" (Bg. 16.7) Although the <i>asuras</i> oppose devotional service, it is to be understood that they are inclined that way due to the Supreme Personality of Godhead. Because the <i>asuras</i> do not like to engage in the Lord's devotional service, the Lord within gives them the intelligence to forget. Ordinary <i>karmīs</i> desire promotion to Pitṛloka, as confirmed in <i>Bhagavad-gītā</i>. <i>Yānti deva-vratā devān pitṝn yānti pitṛ-vratāḥ:</i> \"Those who worship the demigods will take birth among the demigods, and those who worship ancestors go to the ancestors.\" (Bg. 9.25)",
|
||||
"In this verse the word <i>duḥkha-dāya</i> is also very significant, for those who are nondevotees are perpetually put into the cycle of birth and death. This is a very miserable condition. Because one's position in life is attained according to one's activities, the <i>asuras,</i> or nondevotees, are put into such miserable conditions."
|
||||
]
|
||||
}
|
||||
@@ -4,8 +4,8 @@
|
||||
"chapter": 25,
|
||||
"verse": 15,
|
||||
"reference": "SB 4.25.15",
|
||||
"devanagari": "नीलस्फटिकवैदूर्य मुक्तामरकतारुणैः\nक्ÿप्तहर्म्यस्थलीं दीप्तां श्रिया भोगवतीमिव",
|
||||
"transliteration": "nīla-sphaṭika-vaidūrya-\nmuktā-marakatāruṇaiḥ\nkÿpta-harmya-sthalīṁ dīptāṁ\nśriyā bhogavatīm iva",
|
||||
"devanagari": "नीलस्फटिकवैदूर्य मुक्तामरकतारुणैः\nकॢप्तहर्म्यस्थलीं दीप्तां श्रिया भोगवतीमिव",
|
||||
"transliteration": "nīla-sphaṭika-vaidūrya-\nmuktā-marakatāruṇaiḥ\nkḷpta-harmya-sthalīṁ dīptāṁ\nśriyā bhogavatīm iva",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "nīla",
|
||||
@@ -44,7 +44,7 @@
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kÿpta",
|
||||
"word": "kḷpta",
|
||||
"meanings": [
|
||||
"bedecked"
|
||||
]
|
||||
|
||||
@@ -77,7 +77,7 @@
|
||||
"translation": "<b>On the northern side was the gate named Devahū. Through that gate, King Purañjana used to go with his friend Śrutadhara to the place known as Uttara-pañcāla.</b>",
|
||||
"purport": [
|
||||
"The two ears are situated on the northern side and the southern side. The ear on the southern side is very strong and is always anxious to hear about sense enjoyment. The ear on the northern side, however, is used for taking initiation from the spiritual master and for gaining promotion to the spiritual sky. The right ear, or the ear on the southern side, is called Pitṛhū, which indicates that it is used for attaining the higher planetary systems known as Pitṛloka, but the left ear, which is known as Devahū, is utilized for hearing about even higher planetary systems such as Maharloka, Tapoloka and Brahmaloka—or yet even higher planets situated in the spiritual universe, where one becomes more inclined to be permanently situated. This is explained in <i>Bhagavad-gītā</i>:",
|
||||
"<i>yānti deva-vratā devān<br/> pitèn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā<br/> yānti mad-yājino 'pi mām</i>",
|
||||
"<i>yānti deva-vratā devān<br/> pitṝn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā<br/> yānti mad-yājino 'pi mām</i>",
|
||||
"\"Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me.\" (Bg. 9.25)",
|
||||
"One who is interested in being happy on this planet as well as after death generally wants to be elevated to the Pitṛlokas. Such a person can use the right ear for hearing Vedic instructions. However, one who is interested in going to Tapoloka, Brahmaloka, the Vaikuṇṭha planets or Kṛṣṇaloka may take initiation from the spiritual master in order to be elevated to such <i>lokas.</i>"
|
||||
]
|
||||
|
||||
@@ -4,11 +4,11 @@
|
||||
"chapter": 27,
|
||||
"verse": 7,
|
||||
"reference": "SB 4.27.7",
|
||||
"devanagari": "दुहिते᳙र्दशोत्तरशतं पितृमातृयशस्करीः\nशीलौदार्यगुणोपेताः पौरंजन्यः प्रजापते",
|
||||
"transliteration": "duhitèr daśottara-śataṁ\npitṛ-mātṛ-yaśaskarīḥ\nśīlaudārya-guṇopetāḥ\npaurañjanyaḥ prajā-pate",
|
||||
"devanagari": "दुहितॄर्दशोत्तरशतं पितृमातृयशस्करीः\nशीलौदार्यगुणोपेताः पौरंजन्यः प्रजापते",
|
||||
"transliteration": "duhitṝr daśottara-śataṁ\npitṛ-mātṛ-yaśaskarīḥ\nśīlaudārya-guṇopetāḥ\npaurañjanyaḥ prajā-pate",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "duhitèḥ",
|
||||
"word": "duhitṝḥ",
|
||||
"meanings": [
|
||||
"daughters"
|
||||
]
|
||||
|
||||
@@ -4,8 +4,8 @@
|
||||
"chapter": 27,
|
||||
"verse": 8,
|
||||
"reference": "SB 4.27.8",
|
||||
"devanagari": "स पंचालपतिः पुत्रान्पितृवंशविवर्धनान्\nदारैः संयोजयामास दुहितेः᳙ सदृशैर्वरैः",
|
||||
"transliteration": "sa pañcāla-patiḥ putrān\npitṛ-vaṁśa-vivardhanān\ndāraiḥ saṁyojayām āsa\nduhitèḥ sadṛśair varaiḥ",
|
||||
"devanagari": "स पंचालपतिः पुत्रान्पितृवंशविवर्धनान्\nदारैः संयोजयामास दुहितॄः सदृशैर्वरैः",
|
||||
"transliteration": "sa pañcāla-patiḥ putrān\npitṛ-vaṁśa-vivardhanān\ndāraiḥ saṁyojayām āsa\nduhitṝḥ sadṛśair varaiḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "saḥ",
|
||||
@@ -50,7 +50,7 @@
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "duhitèḥ",
|
||||
"word": "duhitṝḥ",
|
||||
"meanings": [
|
||||
"daughters"
|
||||
]
|
||||
|
||||
@@ -4,8 +4,8 @@
|
||||
"chapter": 27,
|
||||
"verse": 11,
|
||||
"reference": "SB 4.27.11",
|
||||
"devanagari": "ईजे च क्रतुभिर्घोरैर्दीक्षितः पशुमारकैः\nदेवान्पिते᳙न्भूतपतीन्नानाकामो यथा भवान्",
|
||||
"transliteration": "īje ca kratubhir ghorair\ndīkṣitaḥ paśu-mārakaiḥ\ndevān pitèn bhūta-patīn\nnānā-kāmo yathā bhavān",
|
||||
"devanagari": "ईजे च क्रतुभिर्घोरैर्दीक्षितः पशुमारकैः\nदेवान्पितॄन्भूतपतीन्नानाकामो यथा भवान्",
|
||||
"transliteration": "īje ca kratubhir ghorair\ndīkṣitaḥ paśu-mārakaiḥ\ndevān pitṝn bhūta-patīn\nnānā-kāmo yathā bhavān",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "īje",
|
||||
@@ -50,7 +50,7 @@
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pitèn",
|
||||
"word": "pitṝn",
|
||||
"meanings": [
|
||||
"forefathers"
|
||||
]
|
||||
|
||||
@@ -4,11 +4,11 @@
|
||||
"chapter": 28,
|
||||
"verse": 16,
|
||||
"reference": "SB 4.28.16",
|
||||
"devanagari": "दुहितेः᳙ पुत्रपौत्रांश्च जामिजामातृपार्षदान्\nस्वत्वावशिष्टं यत्किंचिद्गृहकोशपरिच्छदम्",
|
||||
"transliteration": "duhitèḥ putra-pautrāṁś ca\njāmi-jāmātṛ-pārṣadān\nsvatvāvaśiṣṭaṁ yat kiñcid\ngṛha-kośa-paricchadam",
|
||||
"devanagari": "दुहितॄः पुत्रपौत्रांश्च जामिजामातृपार्षदान्\nस्वत्वावशिष्टं यत्किंचिद्गृहकोशपरिच्छदम्",
|
||||
"transliteration": "duhitṝḥ putra-pautrāṁś ca\njāmi-jāmātṛ-pārṣadān\nsvatvāvaśiṣṭaṁ yat kiñcid\ngṛha-kośa-paricchadam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "duhitèḥ",
|
||||
"word": "duhitṝḥ",
|
||||
"meanings": [
|
||||
"daughters"
|
||||
]
|
||||
|
||||
@@ -4,8 +4,8 @@
|
||||
"chapter": 29,
|
||||
"verse": 28,
|
||||
"reference": "SB 4.29.28",
|
||||
"devanagari": "शुक्लात्प्रकाशभूयिष्ठाû लोकानाप्नोति कर्हिचित्\nदुःखोदर्कान्क्रियायासांस्तमः शोकोत्कटान्क्वचित्",
|
||||
"transliteration": "śuklāt prakāśa-bhūyiṣṭhāû\nlokān āpnoti karhicit\nduḥkhodarkān kriyāyāsāṁs\ntamaḥ śokotkaṭān kvacit",
|
||||
"devanagari": "शुक्लात्प्रकाशभूयिष्ठांल्लोकानाप्नोति कर्हिचित्\nदुःखोदर्कान्क्रियायासांस्तमः शोकोत्कटान्क्वचित्",
|
||||
"transliteration": "śuklāt prakāśa-bhūyiṣṭhāṁl\nlokān āpnoti karhicit\nduḥkhodarkān kriyāyāsāṁs\ntamaḥ śokotkaṭān kvacit",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śuklāt",
|
||||
|
||||
@@ -83,7 +83,7 @@
|
||||
"translation": "<b>When a person is fully engaged in devotional service, he is favored by the Lord, who bestows His causeless mercy. At such a time, the awakened devotee gives up all material activities and ritualistic performances mentioned in the Vedas.</b>",
|
||||
"purport": [
|
||||
"In the previous verse, those who are in knowledge have been described as unable to appreciate the Supreme Personality of Godhead. Similarly, this verse indicates that those who are followers of the Vedic rituals, as well as those who are followers of fruitive activities, are unable to see the Supreme Personality of Godhead. In these two verses both the <i>karmīs</i> and <i>jñānīs</i> are described as unfit to understand Him. As described by Śrīla Rūpa Gosvāmī, only when one is completely free from mental speculation and fruitive activity (<i>anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam</i>) can one engage in pure devotional service without being polluted by material desires. The significant word <i>ātma-bhāvitaḥ</i> indicates that the Lord is awakened in one's mind if one constantly thinks of Him. A pure devotee is always thinking of the lotus feet of the Lord (<i>sa vai manaḥ kṛṣṇa-padāravindayoḥ</i>). A pure devotee cannot remain a moment without being absorbed in thoughts of the Supreme Personality of Godhead. This constant thinking of the Lord is described in <i>Bhagavad-gītā</i> as <i>satata-yuktānām,</i> always engaging in the Lord's service. <i>Bhajatāṁ prīti-pūrvakam:</i> this is devotional service in love and affection. Because the Supreme Personality of Godhead dictates to the pure devotee from within, the devotee is saved from all material activities. Even the Vedic ritualistic ceremonies are considered material activities because by such activities one is simply elevated to other planetary systems, the residential abodes of the demigods. Lord Kṛṣṇa says in <i>Bhagavad-gītā</i>:",
|
||||
"<i>yānti deva-vratā devān<br/> pitèn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā<br/> yānti mad-yājino 'pi mām</i>",
|
||||
"<i>yānti deva-vratā devān<br/> pitṝn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā<br/> yānti mad-yājino 'pi mām</i>",
|
||||
"\"Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me.\" (Bg. 9.25)",
|
||||
"The word <i>ātma-bhāvitaḥ</i> also indicates that a devotee is always engaged in preaching to deliver conditioned souls. It is said of the six Gosvāmīs: <i>nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpakau lokānāṁ hita-kāriṇau.</i> A pure devotee of the Supreme Personality of Godhead is always thinking of how fallen, conditioned souls can be delivered. The Supreme Personality of Godhead, influenced by the merciful devotees' attempt to deliver fallen souls, enlightens the people in general from within by His causeless mercy. If a devotee is blessed by another devotee, he becomes free from <i>karma-kāṇḍa</i> and <i>jñāna-kāṇḍa</i> activities. As confirmed in <i>Brahma-saṁhitā, vedeṣu durlabham:</i> the Supreme Personality of Godhead cannot be realized through <i>karma-kāṇḍa</i> and <i>jñāna-kāṇḍa.</i> <i>Adurlabham ātma-bhaktau:</i> the Lord is realized only by a sincere devotee.",
|
||||
"This material world, the cosmic manifestation, is created by the Supreme Personality of Godhead, and the living entities have come here to enjoy themselves. The Vedic instructions guide them according to different regulative principles, and intelligent people take advantage of these instructions. They thus enjoy material life without being disturbed. This is actually illusion, and to get out of this illusion by one's own endeavor is very difficult. The general populace is engaged in material activities, and when people are a little advanced, they become attracted by the ritualistic ceremonies mentioned in the <i>Vedas.</i> However, when one is frustrated in the performance of these ritualistic ceremonies, he again comes to material activities. In this way both the followers of the Vedic rituals and the followers of material activities are entangled in conditional life. These people get the seed of devotional service only by the good will of the <i>guru</i> and Kṛṣṇa. This is confirmed in <i>Caitanya-caritāmṛta: guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja.</i>",
|
||||
|
||||
@@ -4,8 +4,8 @@
|
||||
"chapter": 29,
|
||||
"verse": 65,
|
||||
"reference": "SB 4.29.65",
|
||||
"devanagari": "तेनास्य तादृशं राजû लिंगिनो देहसम्भवम्\nश्रद्धत्स्वाननुभूतो ऽर्थो न मनः स्प्रष्टुमर्हति",
|
||||
"transliteration": "tenāsya tādṛśaṁ rājaû\nliṅgino deha-sambhavam\nśraddhatsvānanubhūto 'rtho\nna manaḥ spraṣṭum arhati",
|
||||
"devanagari": "तेनास्य तादृशं राजंल्लिंगिनो देहसम्भवम्\nश्रद्धत्स्वाननुभूतो ऽर्थो न मनः स्प्रष्टुमर्हति",
|
||||
"transliteration": "tenāsya tādṛśaṁ rājaṁl\nliṅgino deha-sambhavam\nśraddhatsvānanubhūto 'rtho\nna manaḥ spraṣṭum arhati",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tena",
|
||||
|
||||
Reference in New Issue
Block a user