mongo fix

app/lib/books/sb/cantos/04/chapters/29/verses/28.json

@@ -4,8 +4,8 @@
   "chapter": 29,
   "verse": 28,
   "reference": "SB 4.29.28",
-  "devanagari": "शुक्लात्प्रकाशभूयिष्ठाû लोकानाप्नोति कर्हिचित्\nदुःखोदर्कान्क्रियायासांस्तमः शोकोत्कटान्क्वचित्",
-  "transliteration": "śuklāt prakāśa-bhūyiṣṭhāû\nlokān āpnoti karhicit\nduḥkhodarkān kriyāyāsāṁs\ntamaḥ śokotkaṭān kvacit",
+  "devanagari": "शुक्लात्प्रकाशभूयिष्ठांल्लोकानाप्नोति कर्हिचित्\nदुःखोदर्कान्क्रियायासांस्तमः शोकोत्कटान्क्वचित्",
+  "transliteration": "śuklāt prakāśa-bhūyiṣṭhāṁl\nlokān āpnoti karhicit\nduḥkhodarkān kriyāyāsāṁs\ntamaḥ śokotkaṭān kvacit",
   "synonyms": [
     {
       "word": "śuklāt",

app/lib/books/sb/cantos/04/chapters/29/verses/46.json

@@ -83,7 +83,7 @@
   "translation": "<b>When a person is fully engaged in devotional service, he is favored by the Lord, who bestows His causeless mercy. At such a time, the awakened devotee gives up all material activities and ritualistic performances mentioned in the Vedas.</b>",
   "purport": [
     "In the previous verse, those who are in knowledge have been described as unable to appreciate the Supreme Personality of Godhead. Similarly, this verse indicates that those who are followers of the Vedic rituals, as well as those who are followers of fruitive activities, are unable to see the Supreme Personality of Godhead. In these two verses both the <i>karmīs</i> and <i>jñānīs</i> are described as unfit to understand Him. As described by Śrīla Rūpa Gosvāmī, only when one is completely free from mental speculation and fruitive activity (<i>anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam</i>) can one engage in pure devotional service without being polluted by material desires. The significant word <i>ātma-bhāvitaḥ</i> indicates that the Lord is awakened in one's mind if one constantly thinks of Him. A pure devotee is always thinking of the lotus feet of the Lord (<i>sa vai manaḥ kṛṣṇa-padāravindayoḥ</i>). A pure devotee cannot remain a moment without being absorbed in thoughts of the Supreme Personality of Godhead. This constant thinking of the Lord is described in <i>Bhagavad-gītā</i> as <i>satata-yuktānām,</i> always engaging in the Lord's service. <i>Bhajatāṁ prīti-pūrvakam:</i> this is devotional service in love and affection. Because the Supreme Personality of Godhead dictates to the pure devotee from within, the devotee is saved from all material activities. Even the Vedic ritualistic ceremonies are considered material activities because by such activities one is simply elevated to other planetary systems, the residential abodes of the demigods. Lord Kṛṣṇa says in <i>Bhagavad-gītā</i>:",
-    "<i>yānti deva-vratā devān<br/> pitèn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā<br/> yānti mad-yājino 'pi mām</i>",
+    "<i>yānti deva-vratā devān<br/> pitṝn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā<br/> yānti mad-yājino 'pi mām</i>",
     "\"Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me.\" (Bg. 9.25)",
     "The word <i>ātma-bhāvitaḥ</i> also indicates that a devotee is always engaged in preaching to deliver conditioned souls. It is said of the six Gosvāmīs: <i>nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpakau lokānāṁ hita-kāriṇau.</i> A pure devotee of the Supreme Personality of Godhead is always thinking of how fallen, conditioned souls can be delivered. The Supreme Personality of Godhead, influenced by the merciful devotees' attempt to deliver fallen souls, enlightens the people in general from within by His causeless mercy. If a devotee is blessed by another devotee, he becomes free from <i>karma-kāṇḍa</i> and <i>jñāna-kāṇḍa</i> activities. As confirmed in <i>Brahma-saṁhitā, vedeṣu durlabham:</i> the Supreme Personality of Godhead cannot be realized through <i>karma-kāṇḍa</i> and <i>jñāna-kāṇḍa.</i> <i>Adurlabham ātma-bhaktau:</i> the Lord is realized only by a sincere devotee.",
     "This material world, the cosmic manifestation, is created by the Supreme Personality of Godhead, and the living entities have come here to enjoy themselves. The Vedic instructions guide them according to different regulative principles, and intelligent people take advantage of these instructions. They thus enjoy material life without being disturbed. This is actually illusion, and to get out of this illusion by one's own endeavor is very difficult. The general populace is engaged in material activities, and when people are a little advanced, they become attracted by the ritualistic ceremonies mentioned in the <i>Vedas.</i> However, when one is frustrated in the performance of these ritualistic ceremonies, he again comes to material activities. In this way both the followers of the Vedic rituals and the followers of material activities are entangled in conditional life. These people get the seed of devotional service only by the good will of the <i>guru</i> and Kṛṣṇa. This is confirmed in <i>Caitanya-caritāmṛta: guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja.</i>",

app/lib/books/sb/cantos/04/chapters/29/verses/65.json

@@ -4,8 +4,8 @@
   "chapter": 29,
   "verse": 65,
   "reference": "SB 4.29.65",
-  "devanagari": "तेनास्य तादृशं राजû लिंगिनो देहसम्भवम्\nश्रद्धत्स्वाननुभूतो ऽर्थो न मनः स्प्रष्टुमर्हति",
-  "transliteration": "tenāsya tādṛśaṁ rājaû\nliṅgino deha-sambhavam\nśraddhatsvānanubhūto 'rtho\nna manaḥ spraṣṭum arhati",
+  "devanagari": "तेनास्य तादृशं राजंल्लिंगिनो देहसम्भवम्\nश्रद्धत्स्वाननुभूतो ऽर्थो न मनः स्प्रष्टुमर्हति",
+  "transliteration": "tenāsya tādṛśaṁ rājaṁl\nliṅgino deha-sambhavam\nśraddhatsvānanubhūto 'rtho\nna manaḥ spraṣṭum arhati",
   "synonyms": [
     {
       "word": "tena",