mongo fix
This commit is contained in:
gosangam
@@ -4,8 +4,8 @@
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"chapter": 1,
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"verse": 32,
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"reference": "SB 5.1.32",
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"devanagari": "जम्बूप्लक्षशाल्मलिकुशक्रौंचशाकपुष्करसंज्ञास्तेषां \nपरिमाणं पूर्वस्मात्पूर्वस्मादुत्तर उत्तरो यथासंख्यं द्वि\nगुणमानेन बहिः समन्तत उपक्ÿप्ताः.",
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"transliteration": "jambū-plakṣa-śālmali-kuśa-krauñca-śāka-puṣkara-saṁjñās teṣāṁ \nparimāṇaṁ pūrvasmāt pūrvasmād uttara uttaro yathā-saṅkhyaṁ dvi-\nguṇa-mānena bahiḥ samantata upakÿptāḥ.",
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"devanagari": "जम्बूप्लक्षशाल्मलिकुशक्रौंचशाकपुष्करसंज्ञास्तेषां \nपरिमाणं पूर्वस्मात्पूर्वस्मादुत्तर उत्तरो यथासंख्यं द्वि\nगुणमानेन बहिः समन्तत उपकॢप्ताः.",
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"transliteration": "jambū-plakṣa-śālmali-kuśa-krauñca-śāka-puṣkara-saṁjñās teṣāṁ \nparimāṇaṁ pūrvasmāt pūrvasmād uttara uttaro yathā-saṅkhyaṁ dvi-\nguṇa-mānena bahiḥ samantata upakḷptāḥ.",
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"synonyms": [
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{
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"word": "jambū",
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@@ -116,7 +116,7 @@
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]
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},
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{
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"word": "upakÿptāḥ",
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"word": "upakḷptāḥ",
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"meanings": [
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"produced."
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]
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@@ -118,8 +118,8 @@
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],
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"translation": "<b>Desiring to get a perfect son and become an inhabitant of Pitṛloka, Mahārāja Āgnīdhra once worshiped Lord Brahmā, the master of those in charge of material creation. He went to a valley of Mandara Hill, where the damsels of the heavenly planets come down to stroll. There he collected garden flowers and other necessary paraphernalia and then engaged in severe austerities and worship.</b>",
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"purport": [
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"The King became <i>pitṛloka-kāma,</i> or desirous of being transferred to the planet named Pitṛloka. Pitṛloka is mentioned in <i>Bhagavad-gītā </i>(<i>yānti deva-vratā devān pitèn yānti pitṛ-vratāḥ</i>). To go to this planet, one needs very good sons who can make offerings to Lord Viṣṇu and then offer the remnants to their forefathers. The purpose of the <i>śrāddha</i> ceremony is to please the Supreme Personality of Godhead, Lord Viṣṇu, so that after pleasing Him one may offer <i>prasāda</i> to one's forefathers and in this way make them happy. The inhabitants of Pitṛloka are generally men of the <i>karma-kāṇḍīya,</i> or fruitive activities category, who have been transferred there because of their pious activities. They can stay there as long as their descendants offer them <i>viṣṇu-prasādam.</i> Everyone in heavenly planets such as Pitṛloka, however, must return to earth after exhausting the effects of his pious acts. As confirmed in <i>Bhagavad-gītā</i> (9.21), <i>kṣīṇe puṇye martya-lokaṁ viśanti:</i> persons who perform pious acts are transferred to higher planets, but when the effects of their pious acts are over, they are again transferred to earth.",
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"Since Mahārāja Priyavrata was a great devotee, how could he have begotten a son who desired to be transferred to Pitṛloka? Lord Kṛṣṇa says, <i>pitèn yānti pitṛ-vratāḥ:</i> persons who desire to go to Pitṛloka are transferred there. Similarly, <i>yānti mad-yājino 'pi mām: </i>persons who desire to be transferred to the spiritual planets, Vaikuṇṭhalokas, can also go there. Since Mahārāja Āgnīdhra was the son of a Vaiṣṇava, he should have desired to be transferred to the spiritual world, Vaikuṇṭhaloka. Why, then, did he desire to be transferred to Pitṛloka? In answer to this, Gosvāmī Giridhara, one of the <i>Bhāgavatam</i> commentators, remarks that Āgnīdhra was born when Mahārāja Priyavrata was infatuated by lusty desires. This may be accepted as a fact because sons are begotten with different mentalities according to the time of their conception. According to the Vedic system, therefore, before a child is conceived, the <i>garbhādhāna-saṁskāra</i> is performed. This ceremony molds the mentality of the father in such a way that when he plants his seed in the womb of his wife, he will beget a child whose mind will be completely saturated with a devotional attitude. At the present moment, however, there are no such <i>garbhādhāna-saṁskāras,</i> and therefore people generally have a lusty attitude when they beget children. Especially in this age of Kali, there are no <i>garbhādhāna</i> ceremonies; everyone enjoys sex with his wife like a cat or dog. Therefore according to śāstric injunctions, almost all the people of this age belong to the <i>śūdra</i> category. Of course, although Mahārāja Āgnīdhra had a desire to be transferred to Pitṛloka, this does not mean that his mentality was that of a <i>śūdra;</i> he was a <i>kṣatriya.</i>",
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"The King became <i>pitṛloka-kāma,</i> or desirous of being transferred to the planet named Pitṛloka. Pitṛloka is mentioned in <i>Bhagavad-gītā </i>(<i>yānti deva-vratā devān pitṝn yānti pitṛ-vratāḥ</i>). To go to this planet, one needs very good sons who can make offerings to Lord Viṣṇu and then offer the remnants to their forefathers. The purpose of the <i>śrāddha</i> ceremony is to please the Supreme Personality of Godhead, Lord Viṣṇu, so that after pleasing Him one may offer <i>prasāda</i> to one's forefathers and in this way make them happy. The inhabitants of Pitṛloka are generally men of the <i>karma-kāṇḍīya,</i> or fruitive activities category, who have been transferred there because of their pious activities. They can stay there as long as their descendants offer them <i>viṣṇu-prasādam.</i> Everyone in heavenly planets such as Pitṛloka, however, must return to earth after exhausting the effects of his pious acts. As confirmed in <i>Bhagavad-gītā</i> (9.21), <i>kṣīṇe puṇye martya-lokaṁ viśanti:</i> persons who perform pious acts are transferred to higher planets, but when the effects of their pious acts are over, they are again transferred to earth.",
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"Since Mahārāja Priyavrata was a great devotee, how could he have begotten a son who desired to be transferred to Pitṛloka? Lord Kṛṣṇa says, <i>pitṝn yānti pitṛ-vratāḥ:</i> persons who desire to go to Pitṛloka are transferred there. Similarly, <i>yānti mad-yājino 'pi mām: </i>persons who desire to be transferred to the spiritual planets, Vaikuṇṭhalokas, can also go there. Since Mahārāja Āgnīdhra was the son of a Vaiṣṇava, he should have desired to be transferred to the spiritual world, Vaikuṇṭhaloka. Why, then, did he desire to be transferred to Pitṛloka? In answer to this, Gosvāmī Giridhara, one of the <i>Bhāgavatam</i> commentators, remarks that Āgnīdhra was born when Mahārāja Priyavrata was infatuated by lusty desires. This may be accepted as a fact because sons are begotten with different mentalities according to the time of their conception. According to the Vedic system, therefore, before a child is conceived, the <i>garbhādhāna-saṁskāra</i> is performed. This ceremony molds the mentality of the father in such a way that when he plants his seed in the womb of his wife, he will beget a child whose mind will be completely saturated with a devotional attitude. At the present moment, however, there are no such <i>garbhādhāna-saṁskāras,</i> and therefore people generally have a lusty attitude when they beget children. Especially in this age of Kali, there are no <i>garbhādhāna</i> ceremonies; everyone enjoys sex with his wife like a cat or dog. Therefore according to śāstric injunctions, almost all the people of this age belong to the <i>śūdra</i> category. Of course, although Mahārāja Āgnīdhra had a desire to be transferred to Pitṛloka, this does not mean that his mentality was that of a <i>śūdra;</i> he was a <i>kṣatriya.</i>",
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"Mahārāja Āgnīdhra desired to be transferred to Pitṛloka, and therefore he needed a wife because anyone desiring to be transferred to Pitṛloka must leave behind a good son to offer yearly <i>piṇḍa,</i> or <i>prasāda</i> from Lord Viṣṇu. To have a good son, Mahārāja Āgnīdhra wanted a wife from a family of demigods. Therefore he went to Mandara Hill, where the women of the demigods generally come, to worship Lord Brahmā. In <i>Bhagavad-gītā</i> (4.12) it is said, <i>kāṅkṣantaḥ karmaṇāṁ siddhiṁ yajanta iha devatāḥ:</i> materialists who want quick results in the material world worship demigods. This is also confirmed in <i>Śrīmad-Bhāgavatam.</i> <i>Śrī-aiśvarya-prajepsavaḥ:</i> those who desire beautiful wives, substantial wealth and many sons worship the demigods, but an intelligent devotee, instead of being entangled by the happiness of this material world in the form of a beautiful wife, material opulence and children, desires to be immediately transferred back home, back to Godhead. Thus he worships the Supreme Personality of Godhead, Viṣṇu."
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]
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}
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@@ -4,8 +4,8 @@
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"chapter": 2,
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"verse": 23,
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"reference": "SB 5.2.23",
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"devanagari": "सम्परेते पितरि नव भ्रातरो मेरुदुहिते᳙र्मेरुदेवीं प्रतिरूपाम् \nउग्रदंष्ट्रीं लतां रम्यां श्यामां नारीं भद्रां देववीतिमिति \nसंज्ञा नवोदवहन्.",
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"transliteration": "samparete pitari nava bhrātaro meru-duhitèr merudevīṁ pratirūpām \nugradaṁṣṭrīṁ latāṁ ramyāṁ śyāmāṁ nārīṁ bhadrāṁ devavītim iti \nsaṁjñā navodavahan.",
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"devanagari": "सम्परेते पितरि नव भ्रातरो मेरुदुहितॄर्मेरुदेवीं प्रतिरूपाम् \nउग्रदंष्ट्रीं लतां रम्यां श्यामां नारीं भद्रां देववीतिमिति \nसंज्ञा नवोदवहन्.",
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"transliteration": "samparete pitari nava bhrātaro meru-duhitṝr merudevīṁ pratirūpām \nugradaṁṣṭrīṁ latāṁ ramyāṁ śyāmāṁ nārīṁ bhadrāṁ devavītim iti \nsaṁjñā navodavahan.",
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"synonyms": [
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{
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"word": "samparete pitari",
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@@ -26,7 +26,7 @@
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]
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},
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{
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"word": "meru-duhitèḥ",
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"word": "meru-duhitṝḥ",
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"meanings": [
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"the daughters of Meru"
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]
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@@ -4,8 +4,8 @@
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"chapter": 10,
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"verse": 20,
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"reference": "SB 5.10.20",
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"devanagari": "स वै भवाû लोकनिरीक्षणार्थमव्यक्तलिंगो विचरत्यपि स्वित्\nयोगेश्वराणां गतिमन्धबुद्धिः कथं विचक्षीत गृहानुबन्धः",
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"transliteration": "sa vai bhavāû loka-nirīkṣaṇārtham\navyakta-liṅgo vicaraty api svit\nyogeśvarāṇāṁ gatim andha-buddhiḥ\nkathaṁ vicakṣīta gṛhānubandhaḥ",
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"devanagari": "स वै भवांल्लोकनिरीक्षणार्थमव्यक्तलिंगो विचरत्यपि स्वित्\nयोगेश्वराणां गतिमन्धबुद्धिः कथं विचक्षीत गृहानुबन्धः",
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"transliteration": "sa vai bhavāṁl loka-nirīkṣaṇārtham\navyakta-liṅgo vicaraty api svit\nyogeśvarāṇāṁ gatim andha-buddhiḥ\nkathaṁ vicakṣīta gṛhānubandhaḥ",
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"synonyms": [
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{
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"word": "saḥ",
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@@ -77,7 +77,7 @@
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"translation": "<b>In this way the descendants of the monkeys intermingle with each other, and they are generally known as śūdras. Without hesitating, they live and move freely, not knowing the goal of life. They are captivated simply by seeing the faces of one another, which remind them of sense gratification. They are always engaged in material activities, known as grāmya-karma, and they work hard for material benefit. Thus they forget completely that one day their small life spans will be finished and they will be degraded in the evolutionary cycle.</b>",
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"purport": [
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"Materialistic people are sometimes called <i>śūdras,</i> or descendants of monkeys, due to their monkeylike intelligence. They do not care to know how the evolutionary process is taking place, nor are they eager to know what will happen after they finish their small human life span. This is the attitude of <i>śūdras.</i> Śrī Caitanya Mahāprabhu's mission, this Kṛṣṇa consciousness movement, is trying to elevate <i>śūdras</i> to the <i>brāhmaṇa</i> platform so that they will know the real goal of life. Unfortunately, being overly attached to sense gratification, materialists are not serious in helping this movement. Instead, some of them try to suppress it. Thus it is the business of monkeys to disturb the activities of the <i>brāhmaṇas.</i> The descendants of monkeys completely forget that they have to die, and they are very proud of scientific knowledge and the progress of material civilization. The word <i>grāmya-karmaṇā</i> indicates activities meant only for the improvement of bodily comforts. Presently all human society is engaged in improving economic conditions and bodily comforts. People are not interested in knowing what is going to happen after death, nor do they believe in the transmigration of the soul. When one scientifically studies the evolutionary theory, one can understand that human life is a junction where one may take the path of promotion or degradation. As stated in <i>Bhagavad-gītā</i> (9.25):",
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"<i>yānti deva-vratā devān<br/> pitèn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā<br/> yānti mad-yājino 'pi mām</i>",
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"<i>yānti deva-vratā devān<br/> pitṝn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā<br/> yānti mad-yājino 'pi mām</i>",
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"\"Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me.\"",
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"In this life we have to prepare ourselves for promotion to the next life. Those who are in the mode of <i>rajo-guṇa</i> are generally interested in being promoted to the heavenly planets. Some, unknowingly, are degraded to lower animal forms. Those in the mode of goodness can engage in devotional service, and after that they can return home, back to Godhead (<i>yānti mad-yājino 'pi mām</i>). That is the real purpose of human life. This Kṛṣṇa consciousness movement is trying to bring intelligent human beings to the platform of devotional service. Instead of wasting time trying to attain a better position in material life, one should simply endeavor to return home, back to Godhead. Then all problems will be solved. As stated in <i>Śrīmad-Bhāgavatam</i> (1.2.17):",
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"<i>śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ<br/> puṇya-śravaṇa-kīrtanaḥ<br/> hṛdy antaḥ-stho hy abhadrāṇi<br/> vidhunoti su-hṛt-satām</i>",
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@@ -4,8 +4,8 @@
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"chapter": 16,
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"verse": 2,
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"reference": "SB 5.16.2",
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"devanagari": "तत्रापि प्रियव्रतरथचरणपरिखातैः सप्तभिः सप्त सिन्धव \nउपक्ÿप्ता यत एतस्याः सप्तद्वीपविशेषविकल्पस्त्वया भगवन् \nखलु सूचित एतदेवाखिलमहं मानतो लक्षणतश्च सर्वं वि\nजिज्ञासामि.",
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"transliteration": "tatrāpi priyavrata-ratha-caraṇa-parikhātaiḥ saptabhiḥ sapta sindhava \nupakÿptā yata etasyāḥ sapta-dvīpa-viśeṣa-vikalpas tvayā bhagavan \nkhalu sūcita etad evākhilam ahaṁ mānato lakṣaṇataś ca sarvaṁ vi-\njijñāsāmi.",
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"devanagari": "तत्रापि प्रियव्रतरथचरणपरिखातैः सप्तभिः सप्त सिन्धव \nउपकॢप्ता यत एतस्याः सप्तद्वीपविशेषविकल्पस्त्वया भगवन् \nखलु सूचित एतदेवाखिलमहं मानतो लक्षणतश्च सर्वं वि\nजिज्ञासामि.",
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"transliteration": "tatrāpi priyavrata-ratha-caraṇa-parikhātaiḥ saptabhiḥ sapta sindhava \nupakḷptā yata etasyāḥ sapta-dvīpa-viśeṣa-vikalpas tvayā bhagavan \nkhalu sūcita etad evākhilam ahaṁ mānato lakṣaṇataś ca sarvaṁ vi-\njijñāsāmi.",
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"synonyms": [
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{
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"word": "tatra api",
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@@ -38,7 +38,7 @@
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]
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},
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{
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"word": "upakÿptāḥ",
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"word": "upakḷptāḥ",
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"meanings": [
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"created"
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]
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@@ -4,8 +4,8 @@
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"chapter": 16,
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"verse": 11,
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"reference": "SB 5.16.11",
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"devanagari": "मन्दरो मेरुमन्दरः सुपार्श्वः कुमुद इत्ययुतयोजन\nविस्तारोन्नाहा मेरोश्चतुर्दिशमवष्टम्भगिरय उपक्ÿप्ताः.",
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"transliteration": "mandaro merumandaraḥ supārśvaḥ kumuda ity ayuta-yojana-\nvistāronnāhā meroś catur-diśam avaṣṭambha-giraya upakÿptāḥ.",
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"devanagari": "मन्दरो मेरुमन्दरः सुपार्श्वः कुमुद इत्ययुतयोजन\nविस्तारोन्नाहा मेरोश्चतुर्दिशमवष्टम्भगिरय उपकॢप्ताः.",
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"transliteration": "mandaro merumandaraḥ supārśvaḥ kumuda ity ayuta-yojana-\nvistāronnāhā meroś catur-diśam avaṣṭambha-giraya upakḷptāḥ.",
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"synonyms": [
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{
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"word": "mandaraḥ",
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@@ -62,7 +62,7 @@
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]
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},
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{
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"word": "upakÿptāḥ",
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"word": "upakḷptāḥ",
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"meanings": [
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"situated."
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]
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@@ -4,8 +4,8 @@
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"chapter": 16,
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"verse": 26,
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"reference": "SB 5.16.26",
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"devanagari": "कुरंगकुररकुसुम्भवैकंकत्रिकूटशिशिरपतंगरुचक\nनिषधशिनीवासकपिलशंखवैदूर्यजारुधिहंसऋषभनाग\nकालंजरनारदादयो विंशतिगिरयो मेरोः कर्णिकाया इव केसर\nभूता मूलदेशे परित उपक्ÿप्ताः.",
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"transliteration": "kuraṅga-kurara-kusumbha-vaikaṅka-trikūṭa-śiśira-pataṅga-rucaka-\nniṣadha-śinīvāsa-kapila-śaṅkha-vaidūrya-jārudhi-haṁsa-ṛṣabha-nāga-\nkālañjara-nāradādayo viṁśati-girayo meroḥ karṇikāyā iva kesara-\nbhūtā mūla-deśe parita upakÿptāḥ.",
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"devanagari": "कुरंगकुररकुसुम्भवैकंकत्रिकूटशिशिरपतंगरुचक\nनिषधशिनीवासकपिलशंखवैदूर्यजारुधिहंसऋषभनाग\nकालंजरनारदादयो विंशतिगिरयो मेरोः कर्णिकाया इव केसर\nभूता मूलदेशे परित उपकॢप्ताः.",
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"transliteration": "kuraṅga-kurara-kusumbha-vaikaṅka-trikūṭa-śiśira-pataṅga-rucaka-\nniṣadha-śinīvāsa-kapila-śaṅkha-vaidūrya-jārudhi-haṁsa-ṛṣabha-nāga-\nkālañjara-nāradādayo viṁśati-girayo meroḥ karṇikāyā iva kesara-\nbhūtā mūla-deśe parita upakḷptāḥ.",
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"synonyms": [
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{
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"word": "kuraṅga",
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@@ -74,7 +74,7 @@
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]
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||||
},
|
||||
{
|
||||
"word": "upakÿptāḥ",
|
||||
"word": "upakḷptāḥ",
|
||||
"meanings": [
|
||||
"arranged by the Supreme Personality of Godhead."
|
||||
]
|
||||
|
||||
@@ -4,8 +4,8 @@
|
||||
"chapter": 16,
|
||||
"verse": 28,
|
||||
"reference": "SB 5.16.28",
|
||||
"devanagari": "मेरोर्मूर्धनि भगवत आत्मयोनेर्मध्यत उपक्ÿप्तां पुरीम् \nअयुतयोजनसाहस्रीं समचतुरस्रां शातकौम्भीं वदन्ति.",
|
||||
"transliteration": "meror mūrdhani bhagavata ātma-yoner madhyata upakÿptāṁ purīm \nayuta-yojana-sāhasrīṁ sama-caturasrāṁ śātakaumbhīṁ vadanti.",
|
||||
"devanagari": "मेरोर्मूर्धनि भगवत आत्मयोनेर्मध्यत उपकॢप्तां पुरीम् \nअयुतयोजनसाहस्रीं समचतुरस्रां शातकौम्भीं वदन्ति.",
|
||||
"transliteration": "meror mūrdhani bhagavata ātma-yoner madhyata upakḷptāṁ purīm \nayuta-yojana-sāhasrīṁ sama-caturasrāṁ śātakaumbhīṁ vadanti.",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "meroḥ",
|
||||
@@ -38,7 +38,7 @@
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upakÿptām",
|
||||
"word": "upakḷptām",
|
||||
"meanings": [
|
||||
"situated"
|
||||
]
|
||||
|
||||
@@ -4,8 +4,8 @@
|
||||
"chapter": 16,
|
||||
"verse": 29,
|
||||
"reference": "SB 5.16.29",
|
||||
"devanagari": "तामनुपरितो लोकपालानामष्टानां यथादिशं यथारूपं \nतुरीयमानेन पुरो ऽष्टावुपक्ÿप्ताः.",
|
||||
"transliteration": "tām anuparito loka-pālānām aṣṭānāṁ yathā-diśaṁ yathā-rūpaṁ \nturīya-mānena puro 'ṣṭāv upakÿptāḥ.",
|
||||
"devanagari": "तामनुपरितो लोकपालानामष्टानां यथादिशं यथारूपं \nतुरीयमानेन पुरो ऽष्टावुपकॢप्ताः.",
|
||||
"transliteration": "tām anuparito loka-pālānām aṣṭānāṁ yathā-diśaṁ yathā-rūpaṁ \nturīya-mānena puro 'ṣṭāv upakḷptāḥ.",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tām",
|
||||
@@ -62,7 +62,7 @@
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upakÿptāḥ",
|
||||
"word": "upakḷptāḥ",
|
||||
"meanings": [
|
||||
"situated."
|
||||
]
|
||||
|
||||
@@ -4,8 +4,8 @@
|
||||
"chapter": 17,
|
||||
"verse": 21,
|
||||
"reference": "SB 5.17.21",
|
||||
"devanagari": "यमाहुरस्य स्थितिजन्मसंयमं त्रिभिर्विहीनं यमनन्तमे᳙षयः\nन वेद सिद्धार्थमिव क्वचित्स्थितं भूमण्डलं मूर्धसहस्रधामसु",
|
||||
"transliteration": "yam āhur asya sthiti-janma-saṁyamaṁ\ntribhir vihīnaṁ yam anantam èṣayaḥ\nna veda siddhārtham iva kvacit sthitaṁ\nbhū-maṇḍalaṁ mūrdha-sahasra-dhāmasu",
|
||||
"devanagari": "यमाहुरस्य स्थितिजन्मसंयमं त्रिभिर्विहीनं यमनन्तमॄषयः\nन वेद सिद्धार्थमिव क्वचित्स्थितं भूमण्डलं मूर्धसहस्रधामसु",
|
||||
"transliteration": "yam āhur asya sthiti-janma-saṁyamaṁ\ntribhir vihīnaṁ yam anantam ṝṣayaḥ\nna veda siddhārtham iva kvacit sthitaṁ\nbhū-maṇḍalaṁ mūrdha-sahasra-dhāmasu",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yam",
|
||||
@@ -68,7 +68,7 @@
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "èṣayaḥ",
|
||||
"word": "ṝṣayaḥ",
|
||||
"meanings": [
|
||||
"all the great sages"
|
||||
]
|
||||
|
||||
@@ -4,8 +4,8 @@
|
||||
"chapter": 18,
|
||||
"verse": 15,
|
||||
"reference": "SB 5.18.15",
|
||||
"devanagari": "केतुमाले ऽपि भगवान्कामदेवस्वरूपेण लक्ष्म्याः प्रिय\nचिकीर्षया प्रजापतेर्दुहिते᳙णां पुत्राणां तद्वर्षपतीनां \nपुरुषायुषाहोरात्रपरिसंख्यानानां यासां गर्भा महापुरुष\nमहास्त्रतेजसोद्वेजितमनसां विध्वस्ता व्यसवः संवत्सरान्ते \nविनिपतन्ति.",
|
||||
"transliteration": "ketumāle 'pi bhagavān kāmadeva-svarūpeṇa lakṣmyāḥ priya-\ncikīrṣayā prajāpater duhitèṇāṁ putrāṇāṁ tad-varṣa-patīnāṁ \npuruṣāyuṣāho-rātra-parisaṅkhyānānāṁ yāsāṁ garbhā mahā-puruṣa-\nmahāstra-tejasodvejita-manasāṁ vidhvastā vyasavaḥ saṁvatsarānte \nvinipatanti.",
|
||||
"devanagari": "केतुमाले ऽपि भगवान्कामदेवस्वरूपेण लक्ष्म्याः प्रिय\nचिकीर्षया प्रजापतेर्दुहितॄणां पुत्राणां तद्वर्षपतीनां \nपुरुषायुषाहोरात्रपरिसंख्यानानां यासां गर्भा महापुरुष\nमहास्त्रतेजसोद्वेजितमनसां विध्वस्ता व्यसवः संवत्सरान्ते \nविनिपतन्ति.",
|
||||
"transliteration": "ketumāle 'pi bhagavān kāmadeva-svarūpeṇa lakṣmyāḥ priya-\ncikīrṣayā prajāpater duhitṝṇāṁ putrāṇāṁ tad-varṣa-patīnāṁ \npuruṣāyuṣāho-rātra-parisaṅkhyānānāṁ yāsāṁ garbhā mahā-puruṣa-\nmahāstra-tejasodvejita-manasāṁ vidhvastā vyasavaḥ saṁvatsarānte \nvinipatanti.",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ketumāle",
|
||||
@@ -50,7 +50,7 @@
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "duhitèṇām",
|
||||
"word": "duhitṝṇām",
|
||||
"meanings": [
|
||||
"of the daughters"
|
||||
]
|
||||
|
||||
@@ -113,7 +113,7 @@
|
||||
"translation": "<b>The demigods continue: After performing the very difficult tasks of executing Vedic ritualistic sacrifices, undergoing austerities, observing vows and giving charity, we have achieved this position as inhabitants of the heavenly planets. But what is the value of this achievement? Here we are certainly very engaged in material sense gratification, and therefore we can hardly remember the lotus feet of Lord Nārāyaṇa. Indeed, because of our excessive sense gratification, we have almost forgotten His lotus feet.</b>",
|
||||
"purport": [
|
||||
"The land of Bhārata-varṣa is so exalted that by taking birth there one can not only attain the heavenly planets but also go directly back home, back to Godhead. As Kṛṣṇa says in <i>Bhagavad-gītā</i> (9.25):",
|
||||
"<i>yānti deva-vratā devān<br/> pitèn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā<br/> yānti mad-yājino 'pi mām</i>",
|
||||
"<i>yānti deva-vratā devān<br/> pitṝn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā<br/> yānti mad-yājino 'pi mām</i>",
|
||||
"\"Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me.\" People in the land of Bhārata-varṣa generally follow the Vedic principles and consequently perform great sacrifices by which they can be elevated to the heavenly planets. However, what is the use of such great attainments? As stated in <i>Bhagavad-gītā</i> (9.21), <i>kṣīṇe puṇye martya-lokaṁ viśanti:</i> after the results of one's sacrifices, charity and other pious activities expire, one must return to the lower planetary systems and again feel the pangs of birth and death. However, one who becomes Kṛṣṇa conscious can go back to Kṛṣṇa (<i>yānti-mad-yājino 'pi mām</i>). Therefore the demigods even regret having been elevated to the higher planetary systems. The denizens of the heavenly planets regret that they could not take full advantage of being born in the land of Bhārata-varṣa. Instead, they became captivated by a higher standard of sense gratification, and therefore they forgot the lotus feet of Lord Nārāyaṇa at the time of death. The conclusion is that one who has taken birth in the land of Bhārata-varṣa must follow the instructions given personally by the Supreme Personality of Godhead. <i>Yad gatvā na nivartante tad dhāma paramaṁ mama.</i> One should try to return home, back to Godhead, to the Vaikuṇṭha planets—or to the topmost Vaikuṇṭha planet, Goloka Vṛndāvana—to live eternally in full, blissful knowledge in the company of the Supreme Personality of Godhead."
|
||||
]
|
||||
}
|
||||
@@ -4,8 +4,8 @@
|
||||
"chapter": 20,
|
||||
"verse": 18,
|
||||
"reference": "SB 5.20.18",
|
||||
"devanagari": "तथा घृतोदाद्बहिः क्रौंचद्वीपो द्विगुणः स्वमानेन क्षीरोदेन \nपरित उपक्ÿप्तो वृतो यथा कुशद्वीपो घृतोदेन यस्मिन्क्रौंचो नाम \nपर्वतराजो द्वीपनामनिर्वर्तक आस्ते.",
|
||||
"transliteration": "tathā ghṛtodād bahiḥ krauñcadvīpo dvi-guṇaḥ sva-mānena kṣīrodena \nparita upakÿpto vṛto yathā kuśadvīpo ghṛtodena yasmin krauñco nāma \nparvata-rājo dvīpa-nāma-nirvartaka āste.",
|
||||
"devanagari": "तथा घृतोदाद्बहिः क्रौंचद्वीपो द्विगुणः स्वमानेन क्षीरोदेन \nपरित उपकॢप्तो वृतो यथा कुशद्वीपो घृतोदेन यस्मिन्क्रौंचो नाम \nपर्वतराजो द्वीपनामनिर्वर्तक आस्ते.",
|
||||
"transliteration": "tathā ghṛtodād bahiḥ krauñcadvīpo dvi-guṇaḥ sva-mānena kṣīrodena \nparita upakḷpto vṛto yathā kuśadvīpo ghṛtodena yasmin krauñco nāma \nparvata-rājo dvīpa-nāma-nirvartaka āste.",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tathā",
|
||||
@@ -56,7 +56,7 @@
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upakÿptaḥ",
|
||||
"word": "upakḷptaḥ",
|
||||
"meanings": [
|
||||
"surrounded"
|
||||
]
|
||||
|
||||
@@ -4,8 +4,8 @@
|
||||
"chapter": 22,
|
||||
"verse": 9,
|
||||
"reference": "SB 5.22.9",
|
||||
"devanagari": "अथ चापूर्यमाणाभिश्च कलाभिरमराणां क्षीयमाणाभिश्च \nकलाभिः पिते᳙णामहोरात्राणि पूर्वपक्षापरपक्षाभ्यां \nवितन्वानः सर्वजीवनिवहप्राणो जीवश्चैकमेकं नक्षत्रं \nत्रिंशता मुहूर्तैर्भुंक्ते.",
|
||||
"transliteration": "atha cāpūryamāṇābhiś ca kalābhir amarāṇāṁ kṣīyamāṇābhiś ca \nkalābhiḥ pitèṇām aho-rātrāṇi pūrva-pakṣāpara-pakṣābhyāṁ \nvitanvānaḥ sarva-jīva-nivaha-prāṇo jīvaś caikam ekaṁ nakṣatraṁ \ntriṁśatā muhūrtair bhuṅkte.",
|
||||
"devanagari": "अथ चापूर्यमाणाभिश्च कलाभिरमराणां क्षीयमाणाभिश्च \nकलाभिः पितॄणामहोरात्राणि पूर्वपक्षापरपक्षाभ्यां \nवितन्वानः सर्वजीवनिवहप्राणो जीवश्चैकमेकं नक्षत्रं \nत्रिंशता मुहूर्तैर्भुंक्ते.",
|
||||
"transliteration": "atha cāpūryamāṇābhiś ca kalābhir amarāṇāṁ kṣīyamāṇābhiś ca \nkalābhiḥ pitṝṇām aho-rātrāṇi pūrva-pakṣāpara-pakṣābhyāṁ \nvitanvānaḥ sarva-jīva-nivaha-prāṇo jīvaś caikam ekaṁ nakṣatraṁ \ntriṁśatā muhūrtair bhuṅkte.",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "atha",
|
||||
@@ -62,7 +62,7 @@
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pitèṇām",
|
||||
"word": "pitṝṇām",
|
||||
"meanings": [
|
||||
"of those on the planet known as Pitṛloka"
|
||||
]
|
||||
|
||||
@@ -4,8 +4,8 @@
|
||||
"chapter": 24,
|
||||
"verse": 7,
|
||||
"reference": "SB 5.24.7",
|
||||
"devanagari": "उपवर्णितं भूमेर्यथासन्निवेशावस्थानमवनेरप्यधस्तात् \nसप्त भूविवरा एकैकशो योजनायुतान्तरेणायामविस्तारेणोपक्ÿप्ता \nअतलं वितलं सुतलं तलातलं महातलं रसातलं पातालमिति. उपवर्णितम्—स्ततेद्प्रेविओउस्ल्य्; भूमेः—ओफ़्थे प्लनेतेअर्थ्; यथासन्निवेशअवस्थानम्—अच्चोर्दिन्ग्तो थे अर्रन्गेमेन्तोफ़्थे दिफ़्फ़ेरेन्त्प्लचेस्; अवनेः—थे एअर्थ्; अपि—चेर्तैन्ल्य्; अधस्तात्—बेनेअथ्; सप्त—सेवेन्; भूविवराः—ओथेर्प्लनेत्स्; एकएकशः—इन्सुच्चेस्सिओन्, उप्तो थे ओउतेर्लिमितोफ़्थे उनिवेर्से; योजनअयुतअन्तरेण—wइथनिन्तेर्वलोफ़्तेन्थोउसन्द्योजनस् (एइघ्त्य्थोउसन्द्मिलेस्); आयामविस्तारेण—ब्य् wइद्थन्द्लेन्ग्थ्; उपक्ÿप्ताः—सितुअतेद्; अतलम्—नमेदतल; वितलम्—वितल; सुतलम्—सुतल; तलातलम्—तलातल; महातलम्—महातल; रसातलम्—रसातल; पातालम्—पाताल; इति—थुस्.",
|
||||
"transliteration": "upavarṇitaṁ bhūmer yathā-sanniveśāvasthānam avaner apy adhastāt \nsapta bhū-vivarā ekaikaśo yojanāyutāntareṇāyāma-vistāreṇopakÿptā \natalaṁ vitalaṁ sutalaṁ talātalaṁ mahātalaṁ rasātalaṁ pātālam iti.\nupavarṇitam—stated previously; bhūmeḥ—of the planet earth; yathā-sanniveśa-avasthānam—according to the arrangement of the different places; avaneḥ—the earth; api—certainly; adhastāt—beneath; sapta—seven; bhū-vivarāḥ—other planets; eka-ekaśaḥ—in succession, up to the outer limit of the universe; yojana-ayuta-antareṇa—with an interval of ten thousand yojanas (eighty thousand miles); āyāma-vistāreṇa—by width and length; upakÿptāḥ—situated; atalam—named Atala; vitalam—Vitala; sutalam—Sutala; talātalam—Talātala; mahātalam—Mahātala; rasātalam—Rasātala; pātālam—Pātāla; iti—thus.",
|
||||
"devanagari": "उपवर्णितं भूमेर्यथासन्निवेशावस्थानमवनेरप्यधस्तात् \nसप्त भूविवरा एकैकशो योजनायुतान्तरेणायामविस्तारेणोपकॢप्ता \nअतलं वितलं सुतलं तलातलं महातलं रसातलं पातालमिति. उपवर्णितम्—स्ततेद्प्रेविओउस्ल्य्; भूमेः—ओफ़्थे प्लनेतेअर्थ्; यथासन्निवेशअवस्थानम्—अच्चोर्दिन्ग्तो थे अर्रन्गेमेन्तोफ़्थे दिफ़्फ़ेरेन्त्प्लचेस्; अवनेः—थे एअर्थ्; अपि—चेर्तैन्ल्य्; अधस्तात्—बेनेअथ्; सप्त—सेवेन्; भूविवराः—ओथेर्प्लनेत्स्; एकएकशः—इन्सुच्चेस्सिओन्, उप्तो थे ओउतेर्लिमितोफ़्थे उनिवेर्से; योजनअयुतअन्तरेण—wइथनिन्तेर्वलोफ़्तेन्थोउसन्द्योजनस् (एइघ्त्य्थोउसन्द्मिलेस्); आयामविस्तारेण—ब्य् wइद्थन्द्लेन्ग्थ्; उपकॢप्ताः—सितुअतेद्; अतलम्—नमेदतल; वितलम्—वितल; सुतलम्—सुतल; तलातलम्—तलातल; महातलम्—महातल; रसातलम्—रसातल; पातालम्—पाताल; इति—थुस्.",
|
||||
"transliteration": "upavarṇitaṁ bhūmer yathā-sanniveśāvasthānam avaner apy adhastāt \nsapta bhū-vivarā ekaikaśo yojanāyutāntareṇāyāma-vistāreṇopakḷptā \natalaṁ vitalaṁ sutalaṁ talātalaṁ mahātalaṁ rasātalaṁ pātālam iti.\nupavarṇitam—stated previously; bhūmeḥ—of the planet earth; yathā-sanniveśa-avasthānam—according to the arrangement of the different places; avaneḥ—the earth; api—certainly; adhastāt—beneath; sapta—seven; bhū-vivarāḥ—other planets; eka-ekaśaḥ—in succession, up to the outer limit of the universe; yojana-ayuta-antareṇa—with an interval of ten thousand yojanas (eighty thousand miles); āyāma-vistāreṇa—by width and length; upakḷptāḥ—situated; atalam—named Atala; vitalam—Vitala; sutalam—Sutala; talātalam—Talātala; mahātalam—Mahātala; rasātalam—Rasātala; pātālam—Pātāla; iti—thus.",
|
||||
"synonyms": [],
|
||||
"translation": "<b>My dear King, beneath this earth are seven other planets, known as Atala, Vitala, Sutala, Talātala, Mahātala, Rasātala and Pātāla. I have already explained the situation of the planetary systems of earth. The width and length of the seven lower planetary systems are calculated to be exactly the same as those of earth.</b>",
|
||||
"purport": []
|
||||
|
||||
@@ -4,8 +4,8 @@
|
||||
"chapter": 26,
|
||||
"verse": 24,
|
||||
"reference": "SB 5.26.24",
|
||||
"devanagari": "ये त्विह वै श्वगर्दभपतयो ब्राह्मणादयो मृगया विहारा \nअतीर्थे च मृगान्निघ्नन्ति तानपि सम्परेताû लक्ष्यभूतान्यम\nपुरुषा इषुभिर्विध्यन्ति.",
|
||||
"transliteration": "ye tv iha vai śva-gardabha-patayo brāhmaṇādayo mṛgayā vihārā \natīrthe ca mṛgān nighnanti tān api samparetāû lakṣya-bhūtān yama-\npuruṣā iṣubhir vidhyanti.",
|
||||
"devanagari": "ये त्विह वै श्वगर्दभपतयो ब्राह्मणादयो मृगया विहारा \nअतीर्थे च मृगान्निघ्नन्ति तानपि सम्परेतांल्लक्ष्यभूतान्यम\nपुरुषा इषुभिर्विध्यन्ति.",
|
||||
"transliteration": "ye tv iha vai śva-gardabha-patayo brāhmaṇādayo mṛgayā vihārā \natīrthe ca mṛgān nighnanti tān api samparetāṁl lakṣya-bhūtān yama-\npuruṣā iṣubhir vidhyanti.",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ye",
|
||||
|
||||
@@ -4,8 +4,8 @@
|
||||
"chapter": 26,
|
||||
"verse": 25,
|
||||
"reference": "SB 5.26.25",
|
||||
"devanagari": "ये त्विह वै दाम्भिका दम्भयज्ञेषु पशून्विशसन्ति तानमुष्मिû \nलोके वैशसे नरके पतितान्निरयपतयो यातयित्वा विशसन्ति.",
|
||||
"transliteration": "ye tv iha vai dāmbhikā dambha-yajñeṣu paśūn viśasanti tān amuṣmiû \nloke vaiśase narake patitān niraya-patayo yātayitvā viśasanti.",
|
||||
"devanagari": "ये त्विह वै दाम्भिका दम्भयज्ञेषु पशून्विशसन्ति तानमुष्मिंल् \nलोके वैशसे नरके पतितान्निरयपतयो यातयित्वा विशसन्ति.",
|
||||
"transliteration": "ye tv iha vai dāmbhikā dambha-yajñeṣu paśūn viśasanti tān amuṣmiṁl \nloke vaiśase narake patitān niraya-patayo yātayitvā viśasanti.",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ye",
|
||||
|
||||
Reference in New Issue
Block a user