mongo fix

app/lib/books/sb/cantos/05/chapters/02/verses/02.json

@@ -118,8 +118,8 @@
   ],
   "translation": "<b>Desiring to get a perfect son and become an inhabitant of Pitṛloka, Mahārāja Āgnīdhra once worshiped Lord Brahmā, the master of those in charge of material creation. He went to a valley of Mandara Hill, where the damsels of the heavenly planets come down to stroll. There he collected garden flowers and other necessary paraphernalia and then engaged in severe austerities and worship.</b>",
   "purport": [
-    "The King became <i>pitṛloka-kāma,</i> or desirous of being transferred to the planet named Pitṛloka. Pitṛloka is mentioned in <i>Bhagavad-gītā </i>(<i>yānti deva-vratā devān pitèn yānti pitṛ-vratāḥ</i>). To go to this planet, one needs very good sons who can make offerings to Lord Viṣṇu and then offer the remnants to their forefathers. The purpose of the <i>śrāddha</i> ceremony is to please the Supreme Personality of Godhead, Lord Viṣṇu, so that after pleasing Him one may offer <i>prasāda</i> to one's forefathers and in this way make them happy. The inhabitants of Pitṛloka are generally men of the <i>karma-kāṇḍīya,</i> or fruitive activities category, who have been transferred there because of their pious activities. They can stay there as long as their descendants offer them <i>viṣṇu-prasādam.</i> Everyone in heavenly planets such as Pitṛloka, however, must return to earth after exhausting the effects of his pious acts. As confirmed in <i>Bhagavad-gītā</i> (9.21), <i>kṣīṇe puṇye martya-lokaṁ viśanti:</i> persons who perform pious acts are transferred to higher planets, but when the effects of their pious acts are over, they are again transferred to earth.",
-    "Since Mahārāja Priyavrata was a great devotee, how could he have begotten a son who desired to be transferred to Pitṛloka? Lord Kṛṣṇa says, <i>pitèn yānti pitṛ-vratāḥ:</i> persons who desire to go to Pitṛloka are transferred there. Similarly, <i>yānti mad-yājino 'pi mām: </i>persons who desire to be transferred to the spiritual planets, Vaikuṇṭhalokas, can also go there. Since Mahārāja Āgnīdhra was the son of a Vaiṣṇava, he should have desired to be transferred to the spiritual world, Vaikuṇṭhaloka. Why, then, did he desire to be transferred to Pitṛloka? In answer to this, Gosvāmī Giridhara, one of the <i>Bhāgavatam</i> commentators, remarks that Āgnīdhra was born when Mahārāja Priyavrata was infatuated by lusty desires. This may be accepted as a fact because sons are begotten with different mentalities according to the time of their conception. According to the Vedic system, therefore, before a child is conceived, the <i>garbhādhāna-saṁskāra</i> is performed. This ceremony molds the mentality of the father in such a way that when he plants his seed in the womb of his wife, he will beget a child whose mind will be completely saturated with a devotional attitude. At the present moment, however, there are no such <i>garbhādhāna-saṁskāras,</i> and therefore people generally have a lusty attitude when they beget children. Especially in this age of Kali, there are no <i>garbhādhāna</i> ceremonies; everyone enjoys sex with his wife like a cat or dog. Therefore according to śāstric injunctions, almost all the people of this age belong to the <i>śūdra</i> category. Of course, although Mahārāja Āgnīdhra had a desire to be transferred to Pitṛloka, this does not mean that his mentality was that of a <i>śūdra;</i> he was a <i>kṣatriya.</i>",
+    "The King became <i>pitṛloka-kāma,</i> or desirous of being transferred to the planet named Pitṛloka. Pitṛloka is mentioned in <i>Bhagavad-gītā </i>(<i>yānti deva-vratā devān pitṝn yānti pitṛ-vratāḥ</i>). To go to this planet, one needs very good sons who can make offerings to Lord Viṣṇu and then offer the remnants to their forefathers. The purpose of the <i>śrāddha</i> ceremony is to please the Supreme Personality of Godhead, Lord Viṣṇu, so that after pleasing Him one may offer <i>prasāda</i> to one's forefathers and in this way make them happy. The inhabitants of Pitṛloka are generally men of the <i>karma-kāṇḍīya,</i> or fruitive activities category, who have been transferred there because of their pious activities. They can stay there as long as their descendants offer them <i>viṣṇu-prasādam.</i> Everyone in heavenly planets such as Pitṛloka, however, must return to earth after exhausting the effects of his pious acts. As confirmed in <i>Bhagavad-gītā</i> (9.21), <i>kṣīṇe puṇye martya-lokaṁ viśanti:</i> persons who perform pious acts are transferred to higher planets, but when the effects of their pious acts are over, they are again transferred to earth.",
+    "Since Mahārāja Priyavrata was a great devotee, how could he have begotten a son who desired to be transferred to Pitṛloka? Lord Kṛṣṇa says, <i>pitṝn yānti pitṛ-vratāḥ:</i> persons who desire to go to Pitṛloka are transferred there. Similarly, <i>yānti mad-yājino 'pi mām: </i>persons who desire to be transferred to the spiritual planets, Vaikuṇṭhalokas, can also go there. Since Mahārāja Āgnīdhra was the son of a Vaiṣṇava, he should have desired to be transferred to the spiritual world, Vaikuṇṭhaloka. Why, then, did he desire to be transferred to Pitṛloka? In answer to this, Gosvāmī Giridhara, one of the <i>Bhāgavatam</i> commentators, remarks that Āgnīdhra was born when Mahārāja Priyavrata was infatuated by lusty desires. This may be accepted as a fact because sons are begotten with different mentalities according to the time of their conception. According to the Vedic system, therefore, before a child is conceived, the <i>garbhādhāna-saṁskāra</i> is performed. This ceremony molds the mentality of the father in such a way that when he plants his seed in the womb of his wife, he will beget a child whose mind will be completely saturated with a devotional attitude. At the present moment, however, there are no such <i>garbhādhāna-saṁskāras,</i> and therefore people generally have a lusty attitude when they beget children. Especially in this age of Kali, there are no <i>garbhādhāna</i> ceremonies; everyone enjoys sex with his wife like a cat or dog. Therefore according to śāstric injunctions, almost all the people of this age belong to the <i>śūdra</i> category. Of course, although Mahārāja Āgnīdhra had a desire to be transferred to Pitṛloka, this does not mean that his mentality was that of a <i>śūdra;</i> he was a <i>kṣatriya.</i>",
     "Mahārāja Āgnīdhra desired to be transferred to Pitṛloka, and therefore he needed a wife because anyone desiring to be transferred to Pitṛloka must leave behind a good son to offer yearly <i>piṇḍa,</i> or <i>prasāda</i> from Lord Viṣṇu. To have a good son, Mahārāja Āgnīdhra wanted a wife from a family of demigods. Therefore he went to Mandara Hill, where the women of the demigods generally come, to worship Lord Brahmā. In <i>Bhagavad-gītā</i> (4.12) it is said, <i>kāṅkṣantaḥ karmaṇāṁ siddhiṁ yajanta iha devatāḥ:</i> materialists who want quick results in the material world worship demigods. This is also confirmed in <i>Śrīmad-Bhāgavatam.</i> <i>Śrī-aiśvarya-prajepsavaḥ:</i> those who desire beautiful wives, substantial wealth and many sons worship the demigods, but an intelligent devotee, instead of being entangled by the happiness of this material world in the form of a beautiful wife, material opulence and children, desires to be immediately transferred back home, back to Godhead. Thus he worships the Supreme Personality of Godhead, Viṣṇu."
   ]
 }

app/lib/books/sb/cantos/05/chapters/02/verses/23.json

@@ -4,8 +4,8 @@
   "chapter": 2,
   "verse": 23,
   "reference": "SB 5.2.23",
-  "devanagari": "सम्परेते पितरि नव भ्रातरो मेरुदुहिते᳙र्मेरुदेवीं प्रतिरूपाम् \nउग्रदंष्ट्रीं लतां रम्यां श्यामां नारीं भद्रां देववीतिमिति \nसंज्ञा नवोदवहन्.",
-  "transliteration": "samparete pitari nava bhrātaro meru-duhitèr merudevīṁ pratirūpām \nugradaṁṣṭrīṁ latāṁ ramyāṁ śyāmāṁ nārīṁ bhadrāṁ devavītim iti \nsaṁjñā navodavahan.",
+  "devanagari": "सम्परेते पितरि नव भ्रातरो मेरुदुहितॄर्मेरुदेवीं प्रतिरूपाम् \nउग्रदंष्ट्रीं लतां रम्यां श्यामां नारीं भद्रां देववीतिमिति \nसंज्ञा नवोदवहन्.",
+  "transliteration": "samparete pitari nava bhrātaro meru-duhitṝr merudevīṁ pratirūpām \nugradaṁṣṭrīṁ latāṁ ramyāṁ śyāmāṁ nārīṁ bhadrāṁ devavītim iti \nsaṁjñā navodavahan.",
   "synonyms": [
     {
       "word": "samparete pitari",
@@ -26,7 +26,7 @@
       ]
     },
     {
-      "word": "meru-duhitèḥ",
+      "word": "meru-duhitṝḥ",
       "meanings": [
         "the daughters of Meru"
       ]