mongo fix
This commit is contained in:
gosangam
@@ -107,7 +107,7 @@
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"translation": "<b>The five material elements, the ten senses and the mind all combine to form the various parts of the gross and subtle bodies. The living entity comes in contact with his material bodies, whether high or low, and later gives them up by his personal prowess. This strength can be perceived in a living entity's personal power to possess different types of bodies.</b>",
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"purport": [
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"The conditioned soul has knowledge, and if he wants to fully utilize the gross and subtle bodies for his real advancement in life, he can do so. It is therefore said here that by his high intelligence (<i>svena tejasā</i>), by the superior power of superior knowledge achieved from the right source—the spiritual master, or <i>ācārya</i>—he can give up his conditional life in a material body and return home, back to Godhead. However, if he wants to keep himself in the darkness of this material world, he can do so. The Lord confirms this as follows in <i>Bhagavad-gītā</i> (9.25):",
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"<i>yānti deva-vratā devān<br/> pitèn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā<br/> yānti mad-yājino 'pi mām</i>",
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"<i>yānti deva-vratā devān<br/> pitṝn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā<br/> yānti mad-yājino 'pi mām</i>",
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"\"Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me.\"",
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"The human form of body is valuable. One can use this body to go to the higher planetary systems, to Pitṛloka, or he can remain in this lower planetary system, but if one tries he can also return home, back to Godhead. This prowess is given by the Supreme Personality of Godhead as the Supersoul. Therefore the Lord says, <i>mattaḥ smṛtir jñānam apohanaṁ ca:</i> \"From Me come remembrance, knowledge and forgetfulness.\" If one wants to receive real knowledge from the Supreme Personality of Godhead, one can become free from bondage to repeated acceptance of material bodies. If one takes to the devotional service of the Lord and surrenders unto Him, the Lord is prepared to give one directions by which to return home, back to Godhead, but if one foolishly wants to keep himself in darkness, he can continue in a life of material existence."
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]
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@@ -4,8 +4,8 @@
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"chapter": 6,
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"verse": 11,
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"reference": "SB 7.6.11-13",
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"devanagari": "कथं प्रियाया अनुकम्पितायाः संगं रहस्यं रुचिरांश्च मन्त्रान्\nसुहृत्सु तत्स्नेहसितः शिशूनां कलाक्षराणामनुरक्तचित्तः\nपुत्रान्स्मरंस्ता दुहिते᳙र्हृदय्या भ्राते᳙न्स्वसे᳙र्वा पितरौ च दीनौ\nगृहान्मनोज्ञोरुपरिच्छदांश्च वृत्तीश्च कुल्याः पशुभृत्यवर्गान्\nत्यजेत कोशस्कृदिवेहमानः कर्माणि लोभादवितृप्तकामः\nऔपस्थ्यजैह्वं बहुमन्यमानः कथं विरज्येत दुरन्तमोहः",
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"transliteration": "kathaṁ priyāyā anukampitāyāḥ\nsaṅgaṁ rahasyaṁ rucirāṁś ca mantrān\nsuhṛtsu tat-sneha-sitaḥ śiśūnāṁ\nkalākṣarāṇām anurakta-cittaḥ\nputrān smaraṁs tā duhitèr hṛdayyā\nbhrātèn svasèr vā pitarau ca dīnau\ngṛhān manojñoru-paricchadāṁś ca\nvṛttīś ca kulyāḥ paśu-bhṛtya-vargān\ntyajeta kośas-kṛd ivehamānaḥ\nkarmāṇi lobhād avitṛpta-kāmaḥ\naupasthya-jaihvaṁ bahu-manyamānaḥ\nkathaṁ virajyeta duranta-mohaḥ",
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"devanagari": "कथं प्रियाया अनुकम्पितायाः संगं रहस्यं रुचिरांश्च मन्त्रान्\nसुहृत्सु तत्स्नेहसितः शिशूनां कलाक्षराणामनुरक्तचित्तः\nपुत्रान्स्मरंस्ता दुहितॄर्हृदय्या भ्रातॄन्स्वसॄर्वा पितरौ च दीनौ\nगृहान्मनोज्ञोरुपरिच्छदांश्च वृत्तीश्च कुल्याः पशुभृत्यवर्गान्\nत्यजेत कोशस्कृदिवेहमानः कर्माणि लोभादवितृप्तकामः\nऔपस्थ्यजैह्वं बहुमन्यमानः कथं विरज्येत दुरन्तमोहः",
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"transliteration": "kathaṁ priyāyā anukampitāyāḥ\nsaṅgaṁ rahasyaṁ rucirāṁś ca mantrān\nsuhṛtsu tat-sneha-sitaḥ śiśūnāṁ\nkalākṣarāṇām anurakta-cittaḥ\nputrān smaraṁs tā duhitṝr hṛdayyā\nbhrātṝn svasṝr vā pitarau ca dīnau\ngṛhān manojñoru-paricchadāṁś ca\nvṛttīś ca kulyāḥ paśu-bhṛtya-vargān\ntyajeta kośas-kṛd ivehamānaḥ\nkarmāṇi lobhād avitṛpta-kāmaḥ\naupasthya-jaihvaṁ bahu-manyamānaḥ\nkathaṁ virajyeta duranta-mohaḥ",
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"synonyms": [
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{
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"word": "katham",
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@@ -104,7 +104,7 @@
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]
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},
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{
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"word": "duhitèḥ",
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"word": "duhitṝḥ",
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"meanings": [
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"the daughters (married and staying at the homes of their husbands)"
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]
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@@ -116,13 +116,13 @@
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]
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},
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{
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"word": "bhrātèn",
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"word": "bhrātṝn",
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"meanings": [
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"the brothers"
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]
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},
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{
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"word": "svasèḥ vā",
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"word": "svasṝḥ vā",
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"meanings": [
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"or the sisters"
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]
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@@ -131,7 +131,7 @@
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"translation": "<b>O Lord, O supreme eternal, by expanding Your plenary portion You have created the subtle bodies of the living entities through the agency of Your external energy, which is agitated by time. Thus the mind entraps the living entity in unlimited varieties of desires to be fulfilled by the Vedic directions of karma-kāṇḍa [fruitive activity] and the sixteen elements. Who can get free from this entanglement unless he takes shelter at Your lotus feet?</b>",
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"purport": [
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"If the hand of the Supreme Personality of Godhead is present in everything, where is the question of being liberated from material encagement to spiritual, blissful life? Indeed, it is a fact that Kṛṣṇa is the source of everything, as we understand from Kṛṣṇa Himself in <i>Bhagavad-gītā</i> (<i>ahaṁ sarvasya prabhavaḥ</i>). All the activities in both the spiritual and material world are certainly conducted by the orders of the Supreme Personality of Godhead through the agency of either the material or spiritual nature. As further confirmed in <i>Bhagavad-gītā</i> (<i>9.10</i>), <i>mayādhyakṣeṇa prakṛtiḥ sūyate sacarācaram:</i> without the direction of the Supreme Lord, material nature cannot do anything; it cannot act independently. Therefore, in the beginning the living entity wanted to enjoy the material energy, and to give the living entity all facility, Kṛṣṇa, the Supreme Personality of Godhead, created this material world and gave the living entity the facility to concoct different ideas and plans through the mind. These facilities offered by the Lord to the living entity constitute the sixteen kinds of perverted support in terms of the knowledge-gathering senses, the working senses, the mind and the five material elements. The wheel of repeated birth and death is created by the Supreme Personality of Godhead, but to direct the bewildered living entity in progress toward liberation according to varied stages of advancement, different directions are given in the <i>Vedas</i> (<i>chandomayam</i>). If one wants to be elevated to the higher planetary systems, he may follow the Vedic directions. As the Lord states in <i>Bhagavad-gītā</i> (9.25):",
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"<i>yānti deva-vratā devān<br/> pitèn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā<br/> yānti mad-yājino 'pi mām</i>",
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"<i>yānti deva-vratā devān<br/> pitṝn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā<br/> yānti mad-yājino 'pi mām</i>",
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"\"Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me.\" The real purpose of the <i>Vedas</i> is to direct one back home, back to Godhead, but the living entity, not knowing the real goal of his life, wants to go sometimes here and sometimes there and do sometimes this and sometimes that. In this way he wanders throughout the entire universe, imprisoned in various species and thus engaging in various activities for which he must suffer the reactions. Śrī Caitanya Mahāprabhu therefore says:",
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"<i>brahmāṇḍa bhramite kona bhāgyavān jīva<br/> guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja<br/> </i>(Cc.<i> Madhya 19.151</i>)",
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"The fallen, conditioned living entity, trapped by the external energy, loiters in the material world, but if by good fortune he meets a bona fide representative of the Lord who gives him the seed of devotional service, and if he takes advantage of such a <i>guru,</i> or representative of God, he receives the <i>bhakti-latā-bīja,</i> the seed of devotional service. If he properly cultivates Kṛṣṇa consciousness, he is then gradually elevated to the spiritual world. The ultimate conclusion is that one must surrender to the principles of <i>bhakti-yoga,</i> for then one will gradually attain liberation. No other method of liberation from the material struggle is at all possible."
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@@ -131,7 +131,7 @@
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"translation": "<b>Unlike an ordinary living entity, my Lord, You do not discriminate between friends and enemies, the favorable and the unfavorable, because for You there is no conception of higher and lower. Nonetheless, You offer Your benedictions according to the level of one's service, exactly as a desire tree delivers fruits according to one's desires and makes no distinction between the lower and the higher.</b>",
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"purport": [
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"In <i>Bhagavad-gītā</i> (4.11) the Lord clearly says, <i>ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham:</i> <i>\"As</i> one surrenders to Me, I reward him accordingly.\" As stated by Śrī Caitanya Mahāprabhu, <i>jīvera 'svarūpa' haya—kṛṣṇera 'nitya-dāsa': </i>every living being is an eternal servant of Kṛṣṇa. According to the service the living entity renders, he automatically receives benedictions from Kṛṣṇa, who does not make distinctions, thinking, \"Here is a person in an intimate relationship with Me, and here is a person I dislike.\" Kṛṣṇa advises everyone to surrender to Him (<i>sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja</i>). One's relationship with the Supreme Lord is in proportion to that surrender and the service one renders unto the Lord. Thus throughout the entire world the higher or lower positions of the living entities are selected by the living entities themselves. If one is inclined to dictate that the Lord grant something, one receives benedictions according to his desires. If one wants to be elevated to the higher planetary systems, the heavenly planets, he can be promoted to the place he desires, and if one wants to remain a hog or a pig on earth, the Lord fulfills that desire also. Therefore, one's position is determined by one's desires; the Lord is not responsible for the higher or lower grades of our existence. This is further explained quite definitely in <i>Bhagavad-gītā</i> (9.25) by the Lord Himself:",
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"<i>yānti deva-vratā devān<br/> pitèn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā<br/> yānti mad-yājino 'pi mām</i>",
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"<i>yānti deva-vratā devān<br/> pitṝn yānti pitṛ-vratāḥ<br/> bhūtāni yānti bhūtejyā<br/> yānti mad-yājino 'pi mām</i>",
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"Some people want to be promoted to the heavenly planets, some want to be promoted to Pitṛloka, and some want to remain on earth, but if one is interested in returning home, back to Godhead, he can be promoted there also. According to the demands of a particular devotee, he receives a result by the grace of the Lord. The Lord does not discriminate, thinking, \"Here is a person favorable to Me, and here is a person who is not favorable.\" Rather, He fulfills the desires of everyone. Therefore the <i>śāstras</i> enjoin:",
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"<i>akāmaḥ sarva-kāmo vā<br/> mokṣa-kāma udāra-dhīḥ<br/> tīvreṇa bhakti-yogena<br/> yajeta puruṣaṁ param</i>",
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"\"Whether one is without desire [the condition of the devotees], or is desirous of all fruitive results, or is after liberation, one should with all efforts try to worship the Supreme Personality of Godhead for complete perfection, culminating in Kṛṣṇa consciousness.\" (<i>Bhag.</i> 2.3.10) According to one's position, whether as a devotee, a <i>karmī</i> or a <i>jñānī,</i> whatever one wants one can get if one fully engages in the service of the Lord."
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@@ -89,7 +89,7 @@
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"translation": "<b>After performing the ritualistic ceremonies, take charge of your father's kingdom. Sit upon the throne and do not be disturbed by materialistic activities. Please keep your mind fixed upon Me. Without transgressing the injunctions of the Vedas, as a matter of formality you may perform your particular duties.</b>",
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"purport": [
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"When one becomes a devotee, he no longer has any duty to the Vedic regulative principles. One has many duties to perform, but if one becomes fully devoted to the Lord, he no longer has any such obligations. As stated in <i>Śrīmad-Bhāgavatam</i> (11.5.41):",
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"<i>devarṣi-bhūtāpta-nṛṇāṁ pitèṇāṁ<br/> na kiṅkaro nāyam ṛṇī ca rājan<br/> sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ<br/> gato mukundaṁ parihṛtya kartam</i>",
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"<i>devarṣi-bhūtāpta-nṛṇāṁ pitṝṇāṁ<br/> na kiṅkaro nāyam ṛṇī ca rājan<br/> sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ<br/> gato mukundaṁ parihṛtya kartam</i>",
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"One who has fully surrendered to the lotus feet of the Lord is no longer a debtor to his forefathers, the great sages, human society, the common man or any living entity.",
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"The Supreme Personality of Godhead nonetheless advised Prahlāda Mahārāja to follow the regulative principles, for since he was going to be the king, others would follow his example. Thus Lord Nṛsiṁhadeva advised Prahlāda Mahārāja to engage in his political duties so that people would become the Lord's devotees.",
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"<i>yad yad ācarati śreṣṭhas<br/> tat tad evetaro janaḥ<br/> sa yat pramāṇaṁ kurute<br/> lokas tad anuvartate</i>",
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@@ -4,8 +4,8 @@
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"chapter": 13,
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"verse": 21,
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"reference": "SB 7.13.21",
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"devanagari": "श्रीब्राह्मण उवाच\nवेदेदमसुरश्रेष्ठ भवान्नन्वार्यसम्मतः\nईहोपरमयोर्ने᳙णां पदान्यध्यात्मचक्षुषा",
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"transliteration": "śrī-brāhmaṇa uvāca\nvededam asura-śreṣṭha\nbhavān nanv ārya-sammataḥ\nīhoparamayor nèṇāṁ\npadāny adhyātma-cakṣuṣā",
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"devanagari": "श्रीब्राह्मण उवाच\nवेदेदमसुरश्रेष्ठ भवान्नन्वार्यसम्मतः\nईहोपरमयोर्नॄणां पदान्यध्यात्मचक्षुषा",
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"transliteration": "śrī-brāhmaṇa uvāca\nvededam asura-śreṣṭha\nbhavān nanv ārya-sammataḥ\nīhoparamayor nṝṇāṁ\npadāny adhyātma-cakṣuṣā",
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"synonyms": [
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{
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"word": "śrī-brāhmaṇaḥ uvāca",
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@@ -62,7 +62,7 @@
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]
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},
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{
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"word": "nèṇām",
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"word": "nṝṇām",
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"meanings": [
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"of the people in general"
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]
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@@ -4,8 +4,8 @@
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"chapter": 14,
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"verse": 15,
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"reference": "SB 7.14.15",
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"devanagari": "देवानृषीन्नृभूतानि पिते᳙नात्मानमन्वहम्\nस्ववृत्त्यागतवित्तेन यजेत पुरुषं पृथक्",
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"transliteration": "devān ṛṣīn nṛ-bhūtāni\npitèn ātmānam anvaham\nsva-vṛttyāgata-vittena\nyajeta puruṣaṁ pṛthak",
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"devanagari": "देवानृषीन्नृभूतानि पितॄनात्मानमन्वहम्\nस्ववृत्त्यागतवित्तेन यजेत पुरुषं पृथक्",
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"transliteration": "devān ṛṣīn nṛ-bhūtāni\npitṝn ātmānam anvaham\nsva-vṛttyāgata-vittena\nyajeta puruṣaṁ pṛthak",
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"synonyms": [
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{
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"word": "devān",
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@@ -32,7 +32,7 @@
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]
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},
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{
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"word": "pitèn",
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"word": "pitṝn",
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"meanings": [
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"unto the forefathers"
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]
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@@ -4,8 +4,8 @@
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"chapter": 14,
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"verse": 24,
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"reference": "SB 7.14.24",
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"devanagari": "त एते श्रेयसः काला ने᳙णां श्रेयोविवर्धनाः\nकुर्यात्सर्वात्मनैतेषु श्रेयो ऽमोघं तदायुषः",
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"transliteration": "ta ete śreyasaḥ kālā\nnèṇāṁ śreyo-vivardhanāḥ\nkuryāt sarvātmanaiteṣu\nśreyo 'moghaṁ tad-āyuṣaḥ",
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"devanagari": "त एते श्रेयसः काला नॄणां श्रेयोविवर्धनाः\nकुर्यात्सर्वात्मनैतेषु श्रेयो ऽमोघं तदायुषः",
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"transliteration": "ta ete śreyasaḥ kālā\nnṝṇāṁ śreyo-vivardhanāḥ\nkuryāt sarvātmanaiteṣu\nśreyo 'moghaṁ tad-āyuṣaḥ",
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"synonyms": [
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{
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"word": "te",
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@@ -32,7 +32,7 @@
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]
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},
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{
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"word": "nèṇām",
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"word": "nṝṇām",
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"meanings": [
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"for human beings"
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]
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