mongo fix
This commit is contained in:
gosangam
@@ -4,8 +4,8 @@
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"chapter": 1,
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"verse": 16,
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"reference": "SB 10.1.16",
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"devanagari": "वासुदेवकथाप्रश्नः पुरुषांस्त्रीन्पुनाति हि\nवक्तारं प्रच्छकं श्रोतें᳙स्तत्पादसलिलं यथा",
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"transliteration": "vāsudeva-kathā-praśnaḥ\npuruṣāṁs trīn punāti hi\nvaktāraṁ pracchakaṁ śrotèṁs\ntat-pāda-salilaṁ yathā",
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"devanagari": "वासुदेवकथाप्रश्नः पुरुषांस्त्रीन्पुनाति हि\nवक्तारं प्रच्छकं श्रोतॄंस्तत्पादसलिलं यथा",
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"transliteration": "vāsudeva-kathā-praśnaḥ\npuruṣāṁs trīn punāti hi\nvaktāraṁ pracchakaṁ śrotṝṁs\ntat-pāda-salilaṁ yathā",
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"synonyms": [
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{
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"word": "vāsudeva-kathā-praśnaḥ",
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@@ -50,7 +50,7 @@
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]
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},
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{
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"word": "śrotèn",
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"word": "śrotṝn",
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"meanings": [
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"and, between them, the listeners hearing about the topics"
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]
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@@ -4,8 +4,8 @@
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"chapter": 1,
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"verse": 67,
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"reference": "SB 10.1.67",
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"devanagari": "मातरं पितरं भ्राते᳙न्सर्वांश्च सुहृदस्तथा\nघ्नन्ति ह्यसुतृपो लुब्धा राजानः प्रायशो भुवि",
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"transliteration": "mātaraṁ pitaraṁ bhrātèn\nsarvāṁś ca suhṛdas tathā\nghnanti hy asutṛpo lubdhā\nrājānaḥ prāyaśo bhuvi",
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"devanagari": "मातरं पितरं भ्रातॄन्सर्वांश्च सुहृदस्तथा\nघ्नन्ति ह्यसुतृपो लुब्धा राजानः प्रायशो भुवि",
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"transliteration": "mātaraṁ pitaraṁ bhrātṝn\nsarvāṁś ca suhṛdas tathā\nghnanti hy asutṛpo lubdhā\nrājānaḥ prāyaśo bhuvi",
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"synonyms": [
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{
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"word": "mātaram",
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@@ -20,7 +20,7 @@
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]
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},
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{
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"word": "bhrātèn",
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"word": "bhrātṝn",
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"meanings": [
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"unto brothers"
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]
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@@ -83,7 +83,7 @@
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"translation": "<b>In the bodily conception of life, one remains in darkness, without self-realization, thinking, \"I am being killed\" or \"I have killed my enemies.\" As long as a foolish person thus considers the self to be the killer of the killed, he continues to be responsible for material obligations, and consequently he suffers the reactions of happiness and distress.</b>",
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"purport": [
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"By the grace of the Lord, Kaṁsa felt sincere regret for having unnecessarily persecuted such Vaiṣṇavas as Devakī and Vasudeva, and thus he came to the transcendental stage of knowledge. \"Because I am situated on the platform of knowledge,\" Kaṁsa said, \"understanding that I am not at all the killer of your sons, I have no responsibility for their death. As long as I thought that I would be killed by your son, I was in ignorance, but now I am free from this ignorance, which was due to a bodily conception of life.\" As stated in <i>Bhagavad-gītā</i> (18.17):",
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"<i>yasya nāhaṅkṛto bhāvo<br/> buddhir yasya na lipyate<br/> hatvāpi sa imāû lokān<br/> na hanti na nibadhyate</i>",
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"<i>yasya nāhaṅkṛto bhāvo<br/> buddhir yasya na lipyate<br/> hatvāpi sa imāṁl lokān<br/> na hanti na nibadhyate</i>",
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"\"One who is not motivated by false ego, whose intelligence is not entangled, though he kills men in this world, is not the slayer. Nor is he bound by his actions.\" According to this axiomatic truth, Kaṁsa pleaded that he was not responsible for having killed the sons of Devakī and Vasudeva. \"Please try to excuse me for such false, external activities,\" he said, \"and be pacified with this same knowledge.\""
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]
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}
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@@ -4,8 +4,8 @@
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"chapter": 7,
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"verse": 35,
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"reference": "SB 10.7.35-36",
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"devanagari": "पीतप्रायस्य जननी सुतस्य रुचिरस्मितम्\nमुखं लालयती राजञ्जृम्भतो ददृशे इदम्\nखं रोदसी ज्योतिरनीकमाशाः सूर्येन्दुवह्निश्वसनाम्बुधींश्च\nद्वीपान्नगांस्तद्दुहिते᳙र्वनानि भूतानि यानि स्थिरजंगमानि",
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"transliteration": "pīta-prāyasya jananī\nsutasya rucira-smitam\nmukhaṁ lālayatī rājañ\njṛmbhato dadṛśe idam\nkhaṁ rodasī jyotir-anīkam āśāḥ\nsūryendu-vahni-śvasanāmbudhīṁś ca\ndvīpān nagāṁs tad-duhitèr vanāni\nbhūtāni yāni sthira-jaṅgamāni",
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"devanagari": "पीतप्रायस्य जननी सुतस्य रुचिरस्मितम्\nमुखं लालयती राजञ्जृम्भतो ददृशे इदम्\nखं रोदसी ज्योतिरनीकमाशाः सूर्येन्दुवह्निश्वसनाम्बुधींश्च\nद्वीपान्नगांस्तद्दुहितॄर्वनानि भूतानि यानि स्थिरजंगमानि",
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"transliteration": "pīta-prāyasya jananī\nsutasya rucira-smitam\nmukhaṁ lālayatī rājañ\njṛmbhato dadṛśe idam\nkhaṁ rodasī jyotir-anīkam āśāḥ\nsūryendu-vahni-śvasanāmbudhīṁś ca\ndvīpān nagāṁs tad-duhitṝr vanāni\nbhūtāni yāni sthira-jaṅgamāni",
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"synonyms": [
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{
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"word": "pīta-prāyasya",
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@@ -140,7 +140,7 @@
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]
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},
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{
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"word": "tat-duhitèḥ",
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"word": "tat-duhitṝḥ",
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"meanings": [
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"the daughters of the mountains (the rivers)"
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]
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@@ -172,7 +172,7 @@
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],
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"translation": "<b>O King Parīkṣit, when the child Kṛṣṇa was almost finished drinking His mother's milk and Mother Yaśodā was touching Him and looking at His beautiful, brilliantly smiling face, the baby yawned, and Mother Yaśodā saw in His mouth the whole sky, the higher planetary system and the earth, the luminaries in all directions, the sun, the moon, fire, air, the seas, islands, mountains, rivers, forests, and all kinds of living entities, moving and nonmoving.</b>",
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"purport": [
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"By the arrangement of <i>yogamāyā,</i> Kṛṣṇa's pastimes with Mother Yaśodā were all regarded as ordinary. So here was an opportunity for Kṛṣṇa to show His mother that the whole universe is situated within Him. In His small form, Kṛṣṇa was kind enough to show His mother the <i>virāṭ-rūpa,</i> the universal form, so that she could enjoy seeing what kind of child she had on her lap. The rivers have been mentioned here as the daughters of the mountains (<i>nagāṁs tad-duhitèḥ</i>). It is the flowing of the rivers that makes big forests possible. There are living entities everywhere, some of them moving and some of them not moving. No place is vacant. This is a special feature of God's creation."
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"By the arrangement of <i>yogamāyā,</i> Kṛṣṇa's pastimes with Mother Yaśodā were all regarded as ordinary. So here was an opportunity for Kṛṣṇa to show His mother that the whole universe is situated within Him. In His small form, Kṛṣṇa was kind enough to show His mother the <i>virāṭ-rūpa,</i> the universal form, so that she could enjoy seeing what kind of child she had on her lap. The rivers have been mentioned here as the daughters of the mountains (<i>nagāṁs tad-duhitṝḥ</i>). It is the flowing of the rivers that makes big forests possible. There are living entities everywhere, some of them moving and some of them not moving. No place is vacant. This is a special feature of God's creation."
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],
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"verse_end": 36
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}
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@@ -4,8 +4,8 @@
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"chapter": 8,
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"verse": 4,
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"reference": "SB 10.8.4",
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"devanagari": "महद्विचलनं ने᳙णां गृहिणां दीनचेतसाम्\nनिःश्रेयसाय भगवन्कल्पते नान्यथा क्वचित्",
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"transliteration": "mahad-vicalanaṁ nèṇāṁ\ngṛhiṇāṁ dīna-cetasām\nniḥśreyasāya bhagavan\nkalpate nānyathā kvacit",
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"devanagari": "महद्विचलनं नॄणां गृहिणां दीनचेतसाम्\nनिःश्रेयसाय भगवन्कल्पते नान्यथा क्वचित्",
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"transliteration": "mahad-vicalanaṁ nṝṇāṁ\ngṛhiṇāṁ dīna-cetasām\nniḥśreyasāya bhagavan\nkalpate nānyathā kvacit",
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"synonyms": [
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{
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"word": "mahat-vicalanam",
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@@ -14,7 +14,7 @@
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]
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},
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{
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"word": "nèṇām",
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"word": "nṝṇām",
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"meanings": [
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"in the houses of ordinary persons"
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]
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@@ -4,8 +4,8 @@
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"chapter": 8,
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"verse": 6,
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"reference": "SB 10.8.6",
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"devanagari": "त्वं हि ब्रह्मविदां श्रेष्ठः संस्कारान्कर्तुमर्हसि\nबालयोरनयोर्ने᳙णां जन्मना ब्राह्मणो गुरुः",
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"transliteration": "tvaṁ hi brahma-vidāṁ śreṣṭhaḥ\nsaṁskārān kartum arhasi\nbālayor anayor nèṇāṁ\njanmanā brāhmaṇo guruḥ",
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"devanagari": "त्वं हि ब्रह्मविदां श्रेष्ठः संस्कारान्कर्तुमर्हसि\nबालयोरनयोर्नॄणां जन्मना ब्राह्मणो गुरुः",
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"transliteration": "tvaṁ hi brahma-vidāṁ śreṣṭhaḥ\nsaṁskārān kartum arhasi\nbālayor anayor nṝṇāṁ\njanmanā brāhmaṇo guruḥ",
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"synonyms": [
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{
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"word": "tvam",
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@@ -56,7 +56,7 @@
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]
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},
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{
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"word": "nèṇām",
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"word": "nṝṇām",
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"meanings": [
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"not only of Them, but of all human society"
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]
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@@ -82,7 +82,7 @@
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],
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"translation": "<b>Saintly persons may freely associate with those who are poverty-stricken, but not with those who are rich. A poverty-stricken man, by association with saintly persons, very soon becomes uninterested in material desires, and the dirty things within the core of his heart are cleansed away.</b>",
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"purport": [
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"It is said, <i>mahad-vicalanaṁ nèṇāṁ gṛhiṇāṁ dīna-cetasām</i> (<i>Bhāg. </i>10.8.4). The only business of a saintly person or <i>sannyāsī,</i> a person in the renounced order, is to preach Kṛṣṇa consciousness. <i>Sādhus,</i> saintly persons, want to preach to both the poor and the rich, but the poor take more advantage of the <i>sādhus</i>' preaching than the rich do. A poor man receives <i>sādhus</i> very quickly, offers them obeisances, and tries to take advantage of their presence, whereas a rich man keeps a big greyhound dog at his door so that no one can enter his house. He posts a sign saying \"Beware of Dog\" and avoids the association of saintly persons, whereas a poor man keeps his door open for them and thus benefits by their association more than a rich man does. Because Nārada Muni, in his previous life, was the poverty-stricken son of a maidservant, he got the association of saintly persons and later became the exalted Nārada Muni. This was his actual experience. Therefore, he is now comparing the position of a poor man with that of a rich man.",
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"It is said, <i>mahad-vicalanaṁ nṝṇāṁ gṛhiṇāṁ dīna-cetasām</i> (<i>Bhāg. </i>10.8.4). The only business of a saintly person or <i>sannyāsī,</i> a person in the renounced order, is to preach Kṛṣṇa consciousness. <i>Sādhus,</i> saintly persons, want to preach to both the poor and the rich, but the poor take more advantage of the <i>sādhus</i>' preaching than the rich do. A poor man receives <i>sādhus</i> very quickly, offers them obeisances, and tries to take advantage of their presence, whereas a rich man keeps a big greyhound dog at his door so that no one can enter his house. He posts a sign saying \"Beware of Dog\" and avoids the association of saintly persons, whereas a poor man keeps his door open for them and thus benefits by their association more than a rich man does. Because Nārada Muni, in his previous life, was the poverty-stricken son of a maidservant, he got the association of saintly persons and later became the exalted Nārada Muni. This was his actual experience. Therefore, he is now comparing the position of a poor man with that of a rich man.",
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"If one gets the advantage of association with saintly persons, by their instructions one becomes more and more purified of material desires.",
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"Material life means that one forgets Kṛṣṇa and that one increases in one's desires for sense gratification. But if one receives the advantage of instructions from saintly persons and forgets the importance of material desires, one is automatically purified. <i>Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇam</i> (<i>Śikṣāṣṭaka</i> 1). Unless the core of a materialistic person's heart is purified, he cannot get rid of the pangs of <i>bhava-mahā-dāvāgni,</i> the blazing fire of material existence."
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]
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@@ -4,8 +4,8 @@
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"chapter": 13,
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"verse": 18,
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"reference": "SB 10.13.18",
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"devanagari": "ततः कृष्णो मुदं कर्तुं तन्माते᳙णां च कस्य च\nउभयायितमात्मानं चक्रे विश्वकृदीश्वरः",
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"transliteration": "tataḥ kṛṣṇo mudaṁ kartuṁ\ntan-mātèṇāṁ ca kasya ca\nubhayāyitam ātmānaṁ\ncakre viśva-kṛd īśvaraḥ",
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"devanagari": "ततः कृष्णो मुदं कर्तुं तन्मातॄणां च कस्य च\nउभयायितमात्मानं चक्रे विश्वकृदीश्वरः",
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"transliteration": "tataḥ kṛṣṇo mudaṁ kartuṁ\ntan-mātṝṇāṁ ca kasya ca\nubhayāyitam ātmānaṁ\ncakre viśva-kṛd īśvaraḥ",
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"synonyms": [
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{
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"word": "tataḥ",
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@@ -32,7 +32,7 @@
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]
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},
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{
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"word": "tat-mātèṇām ca",
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"word": "tat-mātṝṇām ca",
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"meanings": [
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"of the mothers of the cowherd boys and calves"
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]
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