feat: extract CC
This commit is contained in:
gosangam
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{
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"book_title": "Śrī Caitanya-caritāmṛta",
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"lila": "adi",
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"chapter": 2,
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"verse": 1,
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"reference": "Cc Ādi 2.1",
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"devanagari": "श्रीचैतन्यप्रभुं वन्दे बालो ऽपि यदनुग्रहात्\nतरेन्नानामतग्राह व्याप्तं सिद्धान्तसागरम्",
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"bengali": "শ্রীচৈতন্যপ্রভুং বন্দে বালো ঽপি যদনুগ্রহাত্\nতরেন্নানামতগ্রাহ ব্যাপ্তং সিদ্ধান্তসাগরম্",
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"transliteration": "śrī-caitanya-prabhuṁ vande\nbālo 'pi yad-anugrahāt\ntaren nānā-mata-grāha-\nvyāptaṁ siddhānta-sāgaram",
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"synonyms": [
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{
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"word": "śrī-caitanya-prabhum",
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"meanings": [
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"to Lord Śrī Caitanya Mahāprabhu"
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]
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},
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{
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"word": "vande",
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"meanings": [
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"I offer obeisances"
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]
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},
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{
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"word": "bālaḥ",
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"meanings": [
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"an ignorant child"
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]
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},
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{
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"word": "api",
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"meanings": [
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"even"
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]
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},
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{
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"word": "yat",
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"meanings": [
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"of whom"
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]
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},
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{
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"word": "anugrahāt",
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"meanings": [
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"by the mercy"
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]
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},
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{
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"word": "taret",
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"meanings": [
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"may cross over"
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]
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},
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{
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"word": "nānā",
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"meanings": [
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"various"
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]
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},
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{
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"word": "mata",
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"meanings": [
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"of theories"
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]
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},
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{
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"word": "grāha",
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"meanings": [
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"the crocodiles"
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]
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},
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{
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"word": "vyāptam",
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"meanings": [
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"filled with"
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]
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},
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{
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"word": "siddhānta",
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"meanings": [
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"of conclusions"
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]
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},
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{
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"word": "sāgaram",
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"meanings": [
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"the ocean."
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]
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}
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],
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"translation": "<b>I offer my obeisances to Śrī Caitanya Mahāprabhu, by whose mercy even an ignorant child can swim across the ocean of conclusive truth, which is full of the crocodiles of various theories.</b>",
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"purport": [
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"By the mercy of the Supreme Personality of Godhead Śrī Caitanya Mahāprabhu, even an inexperienced boy with no educational culture can be saved from the ocean of nescience, which is full of various types of philosophical doctrines that are like dangerous aquatic animals. The philosophy of the Buddha, the argumentative presentations of the <i>jñānīs,</i> the <i>yoga</i> systems of Patañjali and Gautama, and the systems of philosophers like Kaṇāda, Kapila and Dattātreya are dangerous creatures in the ocean of nescience. By the grace of Śrī Caitanya Mahāprabhu one can have real understanding of the essence of knowledge by avoiding these sectarian views and accepting the lotus feet of Kṛṣṇa as the ultimate goal of life. Let us all worship Lord Śrī Caitanya Mahāprabhu for His gracious mercy to the conditioned souls."
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]
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}
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@@ -0,0 +1,185 @@
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{
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"book_title": "Śrī Caitanya-caritāmṛta",
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"lila": "adi",
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"chapter": 2,
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"verse": 2,
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"reference": "Cc Ādi 2.2",
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"devanagari": "कृष्णोत्कीर्तनगाननर्तनकलापाथोजनिभ्राजिता सद्भक्तावलिहंसचक्रमधुपश्रेणीविहारास्पदम्\nकर्णानन्दिकलध्वनिर्वहतु मे जिह्वामरुप्रांगणे श्रीचैतन्य दयानिधे तव लसल्लीलासुधास्वर्धुनी",
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"bengali": "কৃষ্ণোত্কীর্তনগাননর্তনকলাপাথোজনিভ্রাজিতা সদ্ভক্তাবলিহংসচক্রমধুপশ্রেণীবিহারাস্পদম্\nকর্ণানন্দিকলধ্বনির্বহতু মে জিহ্বামরুপ্রাংগণে শ্রীচৈতন্য দযানিধে তব লসল্লীলাসুধাস্বর্ধুনী",
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"transliteration": "kṛṣṇotkīrtana-gāna-nartana-kalā-pāthojani-bhrājitā\nsad-bhaktāvali-haṁsa-cakra-madhupa-śreṇī-vihārāspadam\nkarṇānandi-kala-dhvanir vahatu me jihvā-maru-prāṅgaṇe\nśrī-caitanya dayā-nidhe tava lasal-līlā-sudhā-svardhunī",
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"synonyms": [
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{
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"word": "kṛṣṇa",
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"meanings": [
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"of the holy name of Lord Kṛṣṇa"
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]
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},
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{
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"word": "utkīrtana",
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"meanings": [
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"loud chanting"
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]
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},
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{
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"word": "gāna",
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"meanings": [
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"singing"
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]
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},
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{
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"word": "nartana",
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"meanings": [
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"dancing"
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]
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},
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{
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"word": "kalā",
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"meanings": [
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"of the other fine arts"
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]
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},
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{
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"word": "pāthojani",
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"meanings": [
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"with lotuses"
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]
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},
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{
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"word": "bhrājitā",
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"meanings": [
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"beautified"
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]
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},
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{
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"word": "sat-bhakta",
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"meanings": [
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"of pure devotees"
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]
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},
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{
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"word": "āvali",
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"meanings": [
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"rows"
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]
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},
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{
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"word": "haṁsa",
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"meanings": [
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"of swans"
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]
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},
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{
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"word": "cakra",
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"meanings": [
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"cakravāka birds"
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]
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},
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{
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"word": "madhu-pa",
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"meanings": [
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"and bumblebees"
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]
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},
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{
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"word": "śreṇī",
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"meanings": [
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"like swarms"
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]
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},
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{
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"word": "vihāra",
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"meanings": [
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"of pleasure"
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]
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},
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{
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"word": "āspadam",
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"meanings": [
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"the abode"
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]
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},
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{
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"word": "karṇa-ānandi",
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"meanings": [
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"gladdening the ears"
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]
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},
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{
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"word": "kala",
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"meanings": [
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"melodious"
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]
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},
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{
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"word": "dhvaniḥ",
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"meanings": [
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"sound"
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]
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},
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{
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"word": "vahatu",
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"meanings": [
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"let it flow"
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]
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},
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{
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"word": "me",
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"meanings": [
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"my"
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]
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},
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{
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"word": "jihvā",
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"meanings": [
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"of the tongue"
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]
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},
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{
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"word": "maru",
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"meanings": [
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"desert-like"
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]
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},
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{
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"word": "prāṅgaṇe",
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"meanings": [
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"in the courtyard"
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]
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},
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{
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"word": "śrī-caitanya dayā-nidhe",
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"meanings": [
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"O Lord Caitanya, ocean of mercy"
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]
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},
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{
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"word": "tava",
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"meanings": [
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"of You"
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]
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},
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{
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"word": "lasat",
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"meanings": [
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"shining"
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]
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},
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{
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"word": "līlā-sudhā",
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"meanings": [
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"of the nectar of the pastimes"
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]
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},
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{
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"word": "svardhunī",
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"meanings": [
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"the Ganges."
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]
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}
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],
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"translation": "<b>O my merciful Lord Caitanya, may the nectarean Ganges waters of Your transcendental activities flow on the surface of my desert-like tongue. Beautifying these waters are the lotus flowers of singing, dancing and loud chanting of Kṛṣṇa's holy name, which are the pleasure abodes of unalloyed devotees. These devotees are compared to swans, ducks and bees. The river's flowing produces a melodious sound that gladdens their ears.</b>",
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"purport": [
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"Our tongues always engage in vibrating useless sounds that do not help us realize transcendental peace. The tongue is compared to a desert because a desert needs a constant supply of refreshing water to make it fertile and fruitful. Water is the substance most needed in the desert. The transient pleasure derived from mundane topics of art, culture, politics, sociology, dry philosophy, poetry and so on is compared to a mere drop of water because although such topics have a qualitative feature of transcendental pleasure, they are saturated with the modes of material nature. Therefore neither collectively nor individually can they satisfy the vast requirements of the desert-like tongue. Despite crying in various conferences, therefore, the desert-like tongue continues to be parched. For this reason, people from all parts of the world must call for the devotees of Lord Śrī Caitanya Mahāprabhu, who are compared to swans swimming around the beautiful lotus feet of Śrī Caitanya Mahāprabhu or bees humming around His lotus feet in transcendental pleasure, searching for honey. The dryness of material happiness cannot be moistened by so-called philosophers who cry for Brahman, liberation and similar dry speculative objects. The urge of the soul proper is different. The soul can be solaced only by the mercy of Lord Śrī Caitanya Mahāprabhu and His many bona fide devotees, who never leave the lotus feet of the Lord to become imitation Mahāprabhus, but all cling to His lotus feet like bees that never leave a honey-soaked lotus flower.",
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"Lord Caitanya's movement of Kṛṣṇa consciousness is full of dancing and singing about the pastimes of Lord Kṛṣṇa. It is compared herein to the pure waters of the Ganges, which are full of lotus flowers. The enjoyers of these lotus flowers are the pure devotees, who are like bees and swans. They chant like the flowing of the Ganges, the river of the celestial kingdom. The author desires such sweetly flowing waves to cover his tongue. He humbly compares himself to materialistic persons who always engage in dry talk from which they derive no satisfaction. If they were to use their dry tongues to chant the holy name of the Lord—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare—as exemplified by Lord Caitanya, they would taste sweet nectar and enjoy life."
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]
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}
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@@ -0,0 +1,62 @@
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{
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"book_title": "Śrī Caitanya-caritāmṛta",
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"lila": "adi",
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"chapter": 2,
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"verse": 3,
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"reference": "Cc Ādi 2.3",
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"devanagari": "जय जय श्रीचैतन्य जय नित्यानन्द जयाद्वैतचन्द्र जय गौरभक्तवृन्द",
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"bengali": "জয জয শ্রীচৈতন্য জয নিত্যানন্দ জযাদ্বৈতচন্দ্র জয গৌরভক্তবৃন্দ",
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"transliteration": "jaya jaya śrī-caitanya jaya nityānanda\njayādvaita-candra jaya gaura-bhakta-vṛnda",
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"synonyms": [
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{
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"word": "jaya jaya",
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"meanings": [
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"all glory"
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]
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},
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{
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"word": "śrī-caitanya",
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"meanings": [
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"to Lord Caitanya"
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]
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},
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{
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"word": "jaya",
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"meanings": [
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"all glory"
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]
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},
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{
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"word": "nityānanda",
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"meanings": [
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"to Lord Nityānanda"
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]
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},
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{
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"word": "jaya",
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"meanings": [
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"all glory"
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]
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},
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{
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"word": "advaita-candra",
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"meanings": [
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"to Advaita Ācārya"
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]
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},
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{
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"word": "jaya",
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"meanings": [
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"all glory"
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]
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},
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{
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"word": "gaura-bhakta-vṛnda",
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"meanings": [
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"to the devotees of Lord Gaurāṅga."
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]
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}
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],
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"translation": "<b>All glories to Lord Śrī Caitanya Mahāprabhu and Lord Śrī Nityānanda. All glories to Advaitacandra, and all glories to the devotees of Lord Gaurāṅga. </b>[<i>Ādi</i> <b>1.18, etc</b>]",
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"purport": []
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}
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@@ -0,0 +1,68 @@
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{
|
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"book_title": "Śrī Caitanya-caritāmṛta",
|
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"lila": "adi",
|
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"chapter": 2,
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"verse": 4,
|
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"reference": "Cc Ādi 2.4",
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"devanagari": "तृतीय श्लोकेर अर्थ करि विवरण वस्तुनिर्देशरूप मंगलाचरण",
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"bengali": "তৃতীয শ্লোকের অর্থ করি বিবরণ বস্তুনির্দেশরূপ মংগলাচরণ",
|
||||
"transliteration": "tṛtīya ślokera artha kari vivaraṇa\nvastu-nirdeśa-rūpa maṅgalācaraṇa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tṛtīya",
|
||||
"meanings": [
|
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"third"
|
||||
]
|
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},
|
||||
{
|
||||
"word": "ślokera",
|
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"meanings": [
|
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"of the verse"
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||||
]
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||||
},
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||||
{
|
||||
"word": "artha",
|
||||
"meanings": [
|
||||
"the meaning"
|
||||
]
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||||
},
|
||||
{
|
||||
"word": "kari",
|
||||
"meanings": [
|
||||
"I do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vivaraṇa",
|
||||
"meanings": [
|
||||
"description"
|
||||
]
|
||||
},
|
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{
|
||||
"word": "vastu",
|
||||
"meanings": [
|
||||
"of the Absolute Truth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirdeśa-rūpa",
|
||||
"meanings": [
|
||||
"in the form of delineation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "maṅgala",
|
||||
"meanings": [
|
||||
"auspicious"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ācaraṇa",
|
||||
"meanings": [
|
||||
"conduct."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Let me describe the meaning of the third verse [of the first fourteen]. It is an auspicious vibration that describes the Absolute Truth.</b>",
|
||||
"purport": []
|
||||
}
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@@ -0,0 +1,216 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 5,
|
||||
"reference": "Cc Ādi 2.5",
|
||||
"devanagari": "यदद्वैतं ब्रह्मोपनिषदि तदप्यस्य तनुभा य आत्मान्तर्यामी पुरुष इति सो ऽस्यांशविभवः\nषडैश्वर्यैः पूर्णो य इह भगवान्स स्वयमयं न चैतन्यात्क्र्ष्णाज्जगति परतत्त्वं परमिह",
|
||||
"bengali": "যদদ্বৈতং ব্রহ্মোপনিষদি তদপ্যস্য তনুভা য আত্মান্তর্যামী পুরুষ ইতি সো ঽস্যাংশবিভবঃ\nষডৈশ্বর্যৈঃ পূর্ণো য ইহ ভগবান্স স্বযমযং ন চৈতন্যাত্ক্র্ষ্ণাজ্জগতি পরতত্ত্বং পরমিহ",
|
||||
"transliteration": "yad advaitaṁ brahmopaniṣadi tad apy asya tanu-bhā\nya ātmāntaryāmī puruṣa iti so 'syāṁśa-vibhavaḥ\nṣaḍ-aiśvaryaiḥ pūrṇo ya iha bhagavān sa svayam ayaṁ\nna caitanyāt krṣṇāj jagati para-tattvaṁ param iha",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"that which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "advaitam",
|
||||
"meanings": [
|
||||
"without a second"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma",
|
||||
"meanings": [
|
||||
"the impersonal Brahman"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upaniṣadi",
|
||||
"meanings": [
|
||||
"in the Upaniṣads"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asya",
|
||||
"meanings": [
|
||||
"His"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tanu-bhā",
|
||||
"meanings": [
|
||||
"the effulgence of His transcendental body"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaḥ",
|
||||
"meanings": [
|
||||
"who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmā",
|
||||
"meanings": [
|
||||
"the Supersoul"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "antaryāmī",
|
||||
"meanings": [
|
||||
"indwelling Lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puruṣaḥ",
|
||||
"meanings": [
|
||||
"the supreme enjoyer"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"He"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asya",
|
||||
"meanings": [
|
||||
"His"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṁśa-vibhavaḥ",
|
||||
"meanings": [
|
||||
"expansion of a plenary portion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṣaṭ-aiśvaryaiḥ",
|
||||
"meanings": [
|
||||
"with the six opulences"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūrṇaḥ",
|
||||
"meanings": [
|
||||
"full"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaḥ",
|
||||
"meanings": [
|
||||
"who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iha",
|
||||
"meanings": [
|
||||
"here"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"He"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svayam",
|
||||
"meanings": [
|
||||
"Himself"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ayam",
|
||||
"meanings": [
|
||||
"this one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "caitanyāt",
|
||||
"meanings": [
|
||||
"than Lord Caitanya"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇāt",
|
||||
"meanings": [
|
||||
"than Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jagati",
|
||||
"meanings": [
|
||||
"in the world"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "para",
|
||||
"meanings": [
|
||||
"higher"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tattvam",
|
||||
"meanings": [
|
||||
"truth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "param",
|
||||
"meanings": [
|
||||
"another"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iha",
|
||||
"meanings": [
|
||||
"here."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>What the Upaniṣads describe as the impersonal Brahman is but the effulgence of His body, and the Lord known as the Supersoul is but His localized plenary portion. He is the Supreme Personality of Godhead, Kṛṣṇa Himself, full with six opulences. He is the Absolute Truth, and no other truth is greater than or equal to Him.</b>",
|
||||
"purport": [
|
||||
"The compilers of the <i>Upaniṣads</i> speak very highly of the impersonal Brahman. The <i>Upaniṣads,</i> which are considered the most elevated portion of the Vedic literatures, are meant for persons who desire to get free from material association and who therefore approach a bona fide spiritual master for enlightenment. The prefix <i>upa</i> indicates that one must receive knowledge about the Absolute Truth from a spiritual master. One who has faith in his spiritual master actually receives transcendental instruction, and as his attachment for material life slackens, he is able to advance on the spiritual path. Knowledge of the transcendental science of the <i>Upaniṣads</i> can free one from the entanglement of existence in the material world, and when thus liberated, one can be elevated to the spiritual kingdom of the Supreme Personality of Godhead by advancement in spiritual life.",
|
||||
"The beginning of spiritual enlightenment is realization of impersonal Brahman. Such realization is effected by gradual negation of material variegatedness. Impersonal Brahman realization is the partial, distant experience of the Absolute Truth that one achieves through the rational approach. It is compared to one's seeing a hill from a distance and taking it to be a smoky cloud. A hill is not a smoky cloud, but it appears to be one from a distance because of our imperfect vision. In imperfect or smoky realization of the Absolute Truth, spiritual variegatedness is conspicuous by its absence. This experience is therefore called <i>advaita-vāda,</i> or realization of the oneness of the Absolute.",
|
||||
"The impersonal glowing effulgence of Brahman consists only of the personal bodily rays of the Supreme Godhead, Śrī Kṛṣṇa. Since Śrī Gaurasundara, or Lord Śrī Caitanya Mahāprabhu, is identical with Śrī Kṛṣṇa Himself, the Brahman effulgence consists of the rays of His transcendental body.",
|
||||
"Similarly, the Supersoul, which is called the Paramātmā, is a plenary representation of Caitanya Mahāprabhu. The <i>antaryāmī,</i> the Supersoul in everyone's heart, is the controller of all living entities. This is confirmed in <i>Bhagavad-gītā</i>, wherein Lord Kṛṣṇa says, <i>sarvasya cāhaṁ hṛdi sanniviṣṭaḥ:</i> \"I am situated in everyone's heart.\" (<i>Bg.</i> 15.15) <i>Bhagavad-gītā</i> also states (Bg. 5.29), <i>bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram,</i> indicating that the Supreme Lord, acting in His expansion as the Supersoul, is the proprietor of everything. Similarly, the <i>Brahma-saṁhitā </i>states, <i>aṇḍāntara-stha-paramāṇu-cayāntara-stham:</i> the Lord is present everywhere, within the heart of every living entity and within each and every atom as well. Thus by this Supersoul feature the Lord is all-pervading.",
|
||||
"Furthermore, Lord Caitanya is also the master of all wealth, strength, fame, beauty, knowledge and renunciation because He is Śrī Kṛṣṇa Himself. He is described as <i>pūrṇa,</i> or complete. In the feature of Lord Caitanya, the Lord is an ideal renouncer, just as Śrī Rāma was an ideal king. He accepted the order of <i>sannyāsa</i> and exemplified exceedingly wonderful principles in His own life. No one can compare to Him in the order of <i>sannyāsa.</i> Although in Kali-yuga acceptance of the <i>sannyāsa</i> order is generally forbidden, Lord Caitanya accepted it because He is complete in renunciation. Others cannot imitate Him but can only follow in His footsteps as far as possible. Those who are unfit for this order of life are strictly forbidden by the injunctions of the ś<i>āstras</i> to accept it. Lord Caitanya, however, is complete in renunciation as well as all other opulences. He is therefore the highest principle of the Absolute Truth.",
|
||||
"By an analytical study of the truth of Lord Caitanya, one will find that He is not different from the Supreme Personality of Godhead Kṛṣṇa; no one is greater than or even equal to Him. In <i>Bhagavad-gītā</i> Lord Kṛṣṇa says to Arjuna, <i>mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya:</i> \"O conquerer of wealth [Arjuna], there is no truth superior to Me.\" (Bg. 7.7) Thus it is here confirmed that there is no truth higher than Lord Śrī Kṛṣṇa Caitanya.",
|
||||
"The impersonal Brahman is the goal of those who cultivate the study of books of transcendental knowledge, and the Supersoul is the goal of those who perform the <i>yoga</i> practices. One who knows the Supreme Personality of Godhead surpasses realization of both Brahman and Paramātmā because Bhagavān is the ultimate platform of absolute knowledge.",
|
||||
"The Personality of Godhead is the complete form of <i>sac-cid-ānanda</i> (full life, knowledge and bliss). By realization of the <i>sat</i> portion of the Complete Whole (unlimited existence), one realizes the impersonal Brahman of the Lord. By realization of the <i>cit</i> portion of the Complete Whole (unlimited knowledge), one can realize the localized aspect of the Lord, Paramātmā. But neither of these partial realizations of the Complete Whole can help one realize <i>ānanda,</i> or complete bliss. Without such realization of <i>ānanda,</i> knowledge of the Absolute Truth is incomplete.",
|
||||
"This verse of <i>Caitanya-caritāmṛta</i> by Kṛṣṇadāsa Kavirāja Gosvāmī is confirmed by a parallel statement in the <i>Tattva-sandarbha</i> by Śrīla Jīva Gosvāmī. In the Eighth Part of <i>Tattva-sandarbha</i> it is said that the Absolute Truth is sometimes approached as impersonal Brahman, which, although spiritual, is only a partial representation of the Absolute Truth. Nārāyaṇa, the predominating Deity in Vaikuṇṭha, is to be known as an expansion of Śrī Kṛṣṇa, but Śrī Kṛṣṇa is the Supreme Absolute Truth, the object of the transcendental love of all living entities."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 6,
|
||||
"reference": "Cc Ādi 2.6",
|
||||
"devanagari": "ब्रह्म, आत्मा, भगवान्—अनुवाद तिन अंगप्रभा, अंश, स्वरूप—तिन विधेयचिह्न",
|
||||
"bengali": "ব্রহ্ম, আত্মা, ভগবান্—অনুবাদ তিন অংগপ্রভা, অংশ, স্বরূপ—তিন বিধেযচিহ্ন",
|
||||
"transliteration": "brahma, ātmā, bhagavān—anuvāda tina\naṅga-prabhā, aṁśa, svarūpa—tina vidheya-cihna",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "brahma",
|
||||
"meanings": [
|
||||
"the impersonal Brahman"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmā",
|
||||
"meanings": [
|
||||
"the localized Paramātmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anuvāda",
|
||||
"meanings": [
|
||||
"subjects"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tina",
|
||||
"meanings": [
|
||||
"three"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṅga-prabhā",
|
||||
"meanings": [
|
||||
"bodily effulgence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṁśa",
|
||||
"meanings": [
|
||||
"partial manifestation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-rūpa",
|
||||
"meanings": [
|
||||
"original form"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tina",
|
||||
"meanings": [
|
||||
"three"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidheya-cihna",
|
||||
"meanings": [
|
||||
"predicates."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Impersonal Brahman, localized Paramātmā and the Personality of Godhead are three subjects, and the glowing effulgence, the partial manifestation and the original form are their three respective predicates.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 7,
|
||||
"reference": "Cc Ādi 2.7",
|
||||
"devanagari": "अनुवाद आगे, पाछे विधेय स्थापन सेइ अर्थ कहि, शुन शास्त्रविवरण",
|
||||
"bengali": "অনুবাদ আগে, পাছে বিধেয স্থাপন সেই অর্থ কহি, শুন শাস্ত্রবিবরণ",
|
||||
"transliteration": "anuvāda āge, pāche vidheya sthāpana\nsei artha kahi, śuna śāstra-vivaraṇa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "anuvāda",
|
||||
"meanings": [
|
||||
"the subject"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āge",
|
||||
"meanings": [
|
||||
"first"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāche",
|
||||
"meanings": [
|
||||
"afterwards"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidheya",
|
||||
"meanings": [
|
||||
"the predicate"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sthāpana",
|
||||
"meanings": [
|
||||
"placing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sei",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "artha",
|
||||
"meanings": [
|
||||
"the meaning"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahi",
|
||||
"meanings": [
|
||||
"I speak"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śuna",
|
||||
"meanings": [
|
||||
"please listen"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śāstra-vivaraṇa",
|
||||
"meanings": [
|
||||
"to the description of the scriptures."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>A predicate always follows its subject. Now I shall explain the meaning of this verse according to the revealed scriptures.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 8,
|
||||
"reference": "Cc Ādi 2.8",
|
||||
"devanagari": "स्वयं भगवान्कृष्ण, विष्णुपरतत्त्व पूर्णज्ञान पूर्णानन्द परम महत्त्व",
|
||||
"bengali": "স্বযং ভগবান্কৃষ্ণ, বিষ্ণুপরতত্ত্ব পূর্ণজ্ঞান পূর্ণানন্দ পরম মহত্ত্ব",
|
||||
"transliteration": "svayaṁ bhagavān kṛṣṇa, viṣṇu-paratattva\npūrṇa-jñāna pūrṇānanda parama mahattva",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "svayam",
|
||||
"meanings": [
|
||||
"Himself"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viṣṇu",
|
||||
"meanings": [
|
||||
"of all-pervading Viṣṇu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "para-tattva",
|
||||
"meanings": [
|
||||
"the ultimate truth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūrṇa-jñāna",
|
||||
"meanings": [
|
||||
"full knowledge"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūrṇa-ānanda",
|
||||
"meanings": [
|
||||
"full bliss"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parama",
|
||||
"meanings": [
|
||||
"supreme"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahattva",
|
||||
"meanings": [
|
||||
"greatness."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Kṛṣṇa, the original form of the Personality of Godhead, is the summum bonum of the all-pervading Viṣṇu. He is all-perfect knowledge and all-perfect bliss. He is the Supreme Transcendence.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,71 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 9,
|
||||
"reference": "Cc Ādi 2.9",
|
||||
"devanagari": "ऽनन्दसुतऽ बलिऽ याङ्रे भागवते गाइ सेइ कृष्ण अवतीर्ण चैतन्यगोसाञि",
|
||||
"bengali": "ঽনন্দসুতঽ বলিঽ যাঙ্রে ভাগবতে গাই সেই কৃষ্ণ অবতীর্ণ চৈতন্যগোসাঞি",
|
||||
"transliteration": "'nanda-suta' bali' yāṅre bhāgavate gāi\nsei kṛṣṇa avatīrṇa caitanya-gosāñi",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "nanda-suta",
|
||||
"meanings": [
|
||||
"the son of Nanda Mahārāja"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bali'",
|
||||
"meanings": [
|
||||
"as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāṅre",
|
||||
"meanings": [
|
||||
"who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāgavate",
|
||||
"meanings": [
|
||||
"in the Śrīmad-Bhāgavatam"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gāi",
|
||||
"meanings": [
|
||||
"is sung"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sei",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatīrṇa",
|
||||
"meanings": [
|
||||
"descended"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "caitanya-gosāñi",
|
||||
"meanings": [
|
||||
"Lord Caitanya Mahāprabhu."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>He whom Śrīmad-Bhāgavatam describes as the son of Nanda Mahārāja has descended to earth as Lord Caitanya.</b>",
|
||||
"purport": [
|
||||
"According to the rules of rhetorical arrangement for efficient composition in literature, a subject should be mentioned before its predicate. The Vedic literature frequently mentions Brahman, Paramātmā and Bhagavān, and therefore these three terms are widely known as the subjects of transcendental understanding. But it is not widely known that what is approached as the impersonal Brahman is the effulgence of Śrī Caitanya Mahāprabhu's transcendental body. Nor is it widely known that the Supersoul, or Paramātmā, is only a partial representation of Lord Caitanya, who is identical with Bhagavān Himself. Therefore the descriptions of Brahman as the effulgence of Lord Caitanya, Paramātmā as His partial representation, and the Supreme Personality of Godhead Kṛṣṇa as identical with Lord Caitanya Mahāprabhu must be verified by evidence from authoritative Vedic literatures.",
|
||||
"The author wants to establish first that the essence of the <i>Vedas</i> is <i>viṣṇu-tattva,</i> the Absolute Truth, Viṣṇu, the all-pervading Godhead. The <i>viṣṇu-tattva</i> has different categories, of which the highest is Lord Kṛṣṇa, the ultimate <i>viṣṇu-tattva,</i> as confirmed in <i>Bhagavad-gītā</i> and throughout the Vedic literature. In the <i>Śrīmad-Bhāgavatam</i> the same Supreme Personality of Godhead Kṛṣṇa is described as Nandasuta, the son of King Nanda. Kṛṣṇadāsa Kavirāja Gosvāmī says that Nandasuta has again appeared as Lord Śrī Kṛṣṇa Caitanya Mahāprabhu because the conclusion of the Vedic literature is that there is no difference between Lord Kṛṣṇa and Lord Caitanya Mahāprabhu. This the author will prove. If it is thus proved that Śrī Kṛṣṇa is the origin of all <i>tattvas</i> (truths), namely, Brahman, Paramātmā and Bhagavān, and that there is no difference between Śrī Kṛṣṇa and Lord Śrī Caitanya Mahāprabhu, it will not be difficult to understand that Śrī Caitanya Mahāprabhu is also the same origin of all <i>tattvas.</i> The same Absolute Truth, as He is revealed to students of different realizations, is called Brahman, Paramātmā and Bhagavān."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,86 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 10,
|
||||
"reference": "Cc Ādi 2.10",
|
||||
"devanagari": "प्रकाशविशेषे तेङ्ह धरे तिन नाम ब्रह्म, परमात्मा आर स्वयंभगवान्",
|
||||
"bengali": "প্রকাশবিশেষে তেঙ্হ ধরে তিন নাম ব্রহ্ম, পরমাত্মা আর স্বযংভগবান্",
|
||||
"transliteration": "prakāśa-viśeṣe teṅha dhare tina nāma\nbrahma, paramātmā āra svayaṁ-bhagavān",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "prakāśa",
|
||||
"meanings": [
|
||||
"of manifestation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśeṣe",
|
||||
"meanings": [
|
||||
"in variety"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "teṅha",
|
||||
"meanings": [
|
||||
"He"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhare",
|
||||
"meanings": [
|
||||
"holds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tina",
|
||||
"meanings": [
|
||||
"three"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāma",
|
||||
"meanings": [
|
||||
"names"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma",
|
||||
"meanings": [
|
||||
"Brahman"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paramātmā",
|
||||
"meanings": [
|
||||
"Paramātmā (Supersoul)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āra",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svayam",
|
||||
"meanings": [
|
||||
"Himself"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>In terms of His various manifestations, He is known in three features, called the impersonal Brahman, the localized Paramātmā and the original Personality of Godhead.</b>",
|
||||
"purport": [
|
||||
"Śrīla Jīva Gosvāmī has explained the word <i>bhagavān</i> in his <i>Bhagavat-sandarbha.</i> The Personality of Godhead, being full of all conceivable and inconceivable potencies, is the absolute Supreme Whole. Impersonal Brahman is a partial manifestation of the Absolute Truth realized in the absence of such complete potencies. The first syllable of the word <i>bhagavān</i> is <i>bha,</i> which means \"sustainer\" and \"protector.\" The next letter, <i>ga,</i> means \"leader,\" \"pusher\" and \"creator.\" <i>Va</i> means \"dwelling\" (all living beings dwell in the Supreme Lord, and the Supreme Lord dwells within the heart of every living being). Combining all these concepts, the word <i>bhagavān</i> carries the import of inconceivable potency in knowledge, energy, strength, opulence, power and influence, devoid of all varieties of inferiority. Without such inconceivable potencies, one cannot fully sustain or protect. Our modern civilization is sustained by scientific arrangements devised by many great scientific brains. We can just imagine, therefore, the gigantic brain whose arrangements sustain the gravity of the unlimited number of planets and satellites and who creates the unlimited space in which they float. If one considers the intelligence needed to orbit man-made satellites, one cannot be fooled into thinking that there is not a gigantic intelligence responsible for the arrangements of the various planetary systems. There is no reason to believe that all the gigantic planets float in space without the superior arrangement of a superior intelligence. This subject is clearly dealt with in <i>Bhagavad-gītā,</i> where the Personality of Godhead says, \"I enter into each planet, and by My energy they stay in orbit.\" (Bg. <i>15.13</i>) Were the planets not held in the grip of the Personality of Godhead, they would all scatter like dust in the air. Modern scientists can only impractically explain this inconceivable strength of the Personality of Godhead.",
|
||||
"The potencies of the syllables <i>bha, ga</i> and <i>va</i> apply in terms of many different meanings. Through His different potential agents, the Lord protects and sustains everything, but He Himself personally protects and sustains only His devotees, just as a king personally sustains and protects his own children, while entrusting the protection and sustenance of the state to various administrative agents. The Lord is the leader of His devotees, as we learn from <i>Bhagavad-gītā,</i> which mentions that the Personality of Godhead personally instructs His loving devotees how to make certain progress on the path of devotion and thus surely approach the kingdom of God. The Lord is also the recipient of all the adoration offered by His devotees, for whom He is the objective and the goal. For His devotees the Lord creates a favorable condition for developing a sense of transcendental love of Godhead. Sometimes He does this by taking away a devotee's material attachments by force and baffling all his material protective agents, for thus the devotee must completely depend on the Lord's protection. In this way the Lord proves Himself the leader of His devotees.",
|
||||
"The Lord is not directly attached to the creation, maintenance and destruction of the material world, for He is eternally busy in the enjoyment of transcendental bliss with His internal potential paraphernalia. Yet as the initiator of the material energy as well as the marginal potency (the living beings), He expands Himself as the <i>puruṣa-avatāras,</i> who are invested with potencies similar to His. The <i>puruṣa-avatāras</i> are also in the category of <i>bhagavat-tattva</i> because each and every one of them is identical with the original form of the Personality of Godhead. The living entities are His infinitesimal particles and are qualitatively one with Him. They are sent into this material world for material enjoyment to fulfill their desires to be independent individuals, but still they are subject to the supreme will of the Lord. The Lord deputes Himself in the state of Supersoul to supervise the arrangements for such material enjoyment. The example of a temporary fair is quite appropriate in this connection. If the citizens of a state assemble in a fair to enjoy for a short period, the government deputes a special officer to supervise it. Such an officer is invested with all governmental power, and therefore he is identical with the government. When the fair is over, there is no need of such an officer, and he returns home. Such an officer is compared to the Paramātmā.",
|
||||
"The living beings are not all in all. They are undoubtedly parts of the Supreme Lord and are qualitatively one with Him; yet they are subject to His control. Thus they are never equal to the Lord or one with Him. The Lord who associates with the living being is the Paramātmā or supreme living being. No one, therefore, should view the tiny living beings and supreme living being to be on an equal level.",
|
||||
"The all-pervading truth which exists eternally during the creation, maintenance and annihilation of the material world and in which the living beings rest in trance is called the impersonal Brahman."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,101 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 11,
|
||||
"reference": "Cc Ādi 2.11",
|
||||
"devanagari": "वदन्ति तत्तत्त्वविदस्तत्त्वं यज्ज्ञानमद्वयम्\nब्रह्मेति परमात्मेति भगवानिति शब्द्यते",
|
||||
"bengali": "বদন্তি তত্তত্ত্ববিদস্তত্ত্বং যজ্জ্ঞানমদ্বযম্\nব্রহ্মেতি পরমাত্মেতি ভগবানিতি শব্দ্যতে",
|
||||
"transliteration": "vadanti tat tattva-vidas\ntattvaṁ yaj jñānam advayam\nbrahmeti paramātmeti\nbhagavān iti śabdyate",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "vadanti",
|
||||
"meanings": [
|
||||
"they say"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tattva-vidaḥ",
|
||||
"meanings": [
|
||||
"learned souls"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tattvam",
|
||||
"meanings": [
|
||||
"the Absolute Truth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jñānam",
|
||||
"meanings": [
|
||||
"knowledge"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "advayam",
|
||||
"meanings": [
|
||||
"nondual"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma",
|
||||
"meanings": [
|
||||
"Brahman"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paramātmā",
|
||||
"meanings": [
|
||||
"Paramātmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"Bhagavān"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śabdyate",
|
||||
"meanings": [
|
||||
"is known."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Learned transcendentalists who know the Absolute Truth say that it is nondual knowledge and is called impersonal Brahman, localized Paramātmā and the Personality of Godhead.\"</b>",
|
||||
"purport": [
|
||||
"This Sanskrit verse appears as the eleventh verse of the First Canto, Second Chapter, of <i>Śrīmad-Bhāgavatam,</i> where Sūta Gosvāmī answers the questions of the sages headed by Śaunaka Ṛṣi concerning the essence of all scriptural instructions. <i>Tattva-vidaḥ</i> refers to persons who have knowledge of the Absolute Truth. They can certainly understand knowledge without duality because they are on the spiritual platform. The Absolute Truth is known sometimes as Brahman, sometimes as Paramātmā and sometimes as Bhagavān. Persons who are in knowledge of the truth know that one who tries to approach the Absolute simply by mental speculation will ultimately realize the impersonal Brahman, and one who tries to approach the Absolute through <i>yoga</i> practice will be able to realize Paramātmā, but one who has complete knowledge and spiritual understanding realizes the spiritual form of Bhagavān, the Personality of Godhead.",
|
||||
"Devotees of the Personality of Godhead know that Śrī Kṛṣṇa, the son of the King of Vraja, is the Absolute Truth. They do not discriminate between Śrī Kṛṣṇa's name, form, quality and pastimes. One who wants to separate the Lord's absolute name, form and qualities must be understood to be lacking in absolute knowledge. A pure devotee knows that when he chants the transcendental name Kṛṣṇa, Śrī Kṛṣṇa is present as transcendental sound. He therefore chants with full respect and veneration. When he sees the forms of Śrī Kṛṣṇa, he does not see anything different from the Lord. If one sees otherwise, he must be considered untrained in absolute knowledge. This lack of absolute knowledge is called <i>māyā.</i> One who is not Kṛṣṇa conscious is ruled by the spell of <i>māyā</i> under the control of a duality in knowledge. In the Absolute, all manifestations of the Supreme Lord are nondual, just as the multifarious forms of Viṣṇu, the controller of <i>māyā,</i> are nondual. Empiric philosophers who pursue the impersonal Brahman accept only the knowledge that the personality of the living entity is not different from the personality of the Supreme Lord, and mystic <i>yogīs</i> who try to locate the Paramātmā accept only the knowledge that the pure soul is not different from the Supersoul. The absolute conception of a pure devotee, however, includes all others. A devotee does not see anything except in its relationship with Kṛṣṇa, and therefore his realization is the most perfect of all."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 12,
|
||||
"reference": "Cc Ādi 2.12",
|
||||
"devanagari": "ताङ्हार अंगेर शुद्ध किरणमण्डल उपनिषत्कहे ताङ्रे ब्रह्म सुनिर्मल",
|
||||
"bengali": "তাঙ্হার অংগের শুদ্ধ কিরণমণ্ডল উপনিষত্কহে তাঙ্রে ব্রহ্ম সুনির্মল",
|
||||
"transliteration": "tāṅhāra aṅgera śuddha kiraṇa-maṇḍala\nupaniṣat kahe tāṅre brahma sunirmala",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tāṅhāra",
|
||||
"meanings": [
|
||||
"His"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṅgera",
|
||||
"meanings": [
|
||||
"of the body"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śuddha",
|
||||
"meanings": [
|
||||
"pure"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kiraṇa",
|
||||
"meanings": [
|
||||
"of rays"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "maṇḍala",
|
||||
"meanings": [
|
||||
"realm"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upaniṣat",
|
||||
"meanings": [
|
||||
"the Upaniṣads"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahe",
|
||||
"meanings": [
|
||||
"say"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅre",
|
||||
"meanings": [
|
||||
"unto that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma",
|
||||
"meanings": [
|
||||
"Brahman"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "su-nirmala",
|
||||
"meanings": [
|
||||
"transcendental."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>What the Upaniṣads call the transcendental, impersonal Brahman is the realm of the glowing effulgence of the same Supreme Person.</b>",
|
||||
"purport": [
|
||||
"A <i>mantra</i> of the <i>Muṇḍaka Upaniṣad</i> (2.2.10-12) gives information regarding the bodily effulgence of the Supreme Personality of Godhead. It states:",
|
||||
"<i>hiraṇmaye pare kośe<br/> virajaṁ brahma niṣkalam<br/> tac chubhraṁ jyotiṣāṁ jyotis<br/> tad yad ātma-vido viduḥ </i>",
|
||||
"<i>na tatra sūryo bhāti na candra-tārakaṁ<br/> nemā vidyuto bhānti kuto 'yam agniḥ<br/> tam eva bhāntam anubhāti sarvaṁ<br/> tasya bhāsā sarvam idaṁ vibhāti</i>",
|
||||
"<i>brahmaivedam amṛtaṁ purastād brahma<br/> paścād brahma dakṣiṇataś cottareṇa<br/> adhaś cordhvaṁ ca prasṛtaṁ brahmai-<br/> vedaṁ viśvam idaṁ variṣṭham</i>",
|
||||
"\"In the spiritual realm, beyond the material covering, is the unlimited Brahman effulgence, which is free from material contamination. That effulgent white light is understood by transcendentalists to be the light of all lights. In that realm there is no need of sunshine, moonshine, fire or electricity for illumination. Indeed, whatever illumination appears in the material world is only a reflection of that supreme illumination. That Brahman is in front and in back, in the north, south, east and west, and also overhead and below. In other words, that supreme Brahman effulgence spreads throughout both the material and spiritual skies.\""
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 13,
|
||||
"reference": "Cc Ādi 2.13",
|
||||
"devanagari": "चर्मचक्षे देखे यैछे सूर्य निर्विशेष ज्ञानमार्गे लैते नारे कृष्णेर विशेष",
|
||||
"bengali": "চর্মচক্ষে দেখে যৈছে সূর্য নির্বিশেষ জ্ঞানমার্গে লৈতে নারে কৃষ্ণের বিশেষ",
|
||||
"transliteration": "carma-cakṣe dekhe yaiche sūrya nirviśeṣa\njñāna-mārge laite nāre kṛṣṇera viśeṣa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "carma-cakṣe",
|
||||
"meanings": [
|
||||
"by the naked eye"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dekhe",
|
||||
"meanings": [
|
||||
"one sees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaiche",
|
||||
"meanings": [
|
||||
"just as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sūrya",
|
||||
"meanings": [
|
||||
"the sun"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirviśeṣa",
|
||||
"meanings": [
|
||||
"without variegatedness"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jñāna-mārge",
|
||||
"meanings": [
|
||||
"by the path of philosophical speculation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "laite",
|
||||
"meanings": [
|
||||
"to accept"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāre",
|
||||
"meanings": [
|
||||
"not able"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśeṣa",
|
||||
"meanings": [
|
||||
"the variety."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>As with the naked eye one cannot know the sun except as a glowing substance, merely by philosophical speculation one cannot understand Lord Kṛṣṇa's transcendental varieties.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,130 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 14,
|
||||
"reference": "Cc Ādi 2.14",
|
||||
"devanagari": "यस्य प्रभा प्रभवतो जगदण्डकोटि कोटीष्वशेषवसुधादिविभूतिभिन्नम्\nतद्ब्रह्म निष्कलमनन्तमशेषभूतं गोविन्दमादिपुरुषं तमहं भजामि",
|
||||
"bengali": "যস্য প্রভা প্রভবতো জগদণ্ডকোটি কোটীষ্বশেষবসুধাদিবিভূতিভিন্নম্\nতদ্ব্রহ্ম নিষ্কলমনন্তমশেষভূতং গোবিন্দমাদিপুরুষং তমহং ভজামি",
|
||||
"transliteration": "yasya prabhā prabhavato jagad-aṇḍa-koṭi-\nkoṭīṣv aśeṣa-vasudhādi-vibhūti-bhinnam\ntad brahma niṣkalam anantam aśeṣa-bhūtaṁ\ngovindam ādi-puruṣaṁ tam ahaṁ bhajāmi",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yasya",
|
||||
"meanings": [
|
||||
"of whom"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prabhā",
|
||||
"meanings": [
|
||||
"the effulgence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prabhavataḥ",
|
||||
"meanings": [
|
||||
"of one who excels in power"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jagat-aṇḍa",
|
||||
"meanings": [
|
||||
"of universes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "koṭi-koṭīṣu",
|
||||
"meanings": [
|
||||
"in millions and millions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aśeṣa",
|
||||
"meanings": [
|
||||
"unlimited"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vasudhā-ādi",
|
||||
"meanings": [
|
||||
"with planets, etc"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vibhūti",
|
||||
"meanings": [
|
||||
"with opulences"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhinnam",
|
||||
"meanings": [
|
||||
"becoming variegated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma",
|
||||
"meanings": [
|
||||
"Brahman"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "niṣkalam",
|
||||
"meanings": [
|
||||
"without parts"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anantam",
|
||||
"meanings": [
|
||||
"unlimited"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aśeṣa-bhūtam",
|
||||
"meanings": [
|
||||
"being complete"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "govindam",
|
||||
"meanings": [
|
||||
"Lord Govinda"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ādi-puruṣam",
|
||||
"meanings": [
|
||||
"the original person"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tam",
|
||||
"meanings": [
|
||||
"Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aham",
|
||||
"meanings": [
|
||||
"I"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhajāmi",
|
||||
"meanings": [
|
||||
"worship."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"I worship Govinda, the primeval Lord, who is endowed with great power. The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes.\"</b>",
|
||||
"purport": [
|
||||
"This verse appears in the <i>Brahma-saṁhitā</i> (5.40). Each and every one of the countless universes is full of innumerable planets with different constitutions and atmospheres. All these come from the unlimited nondual Brahman, or Complete Whole, which exists in absolute knowledge. The origin of that unlimited Brahman effulgence is the transcendental body of Govinda, who is offered respectful obeisances as the original and supreme Personality of Godhead."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 15,
|
||||
"reference": "Cc Ādi 2.15",
|
||||
"devanagari": "कोटी कोटी ब्रह्माण्डे ये ब्रह्मेर विभूति सेइ ब्रह्म गोविन्देर हय अंगकान्ति",
|
||||
"bengali": "কোটী কোটী ব্রহ্মাণ্ডে যে ব্রহ্মের বিভূতি সেই ব্রহ্ম গোবিন্দের হয অংগকান্তি",
|
||||
"transliteration": "koṭī koṭī brahmāṇḍe ye brahmera vibhūti\nsei brahma govindera haya aṅga-kānti",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "koṭī",
|
||||
"meanings": [
|
||||
"tens of millions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "koṭī",
|
||||
"meanings": [
|
||||
"tens of millions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma-aṇḍe",
|
||||
"meanings": [
|
||||
"in universes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ye",
|
||||
"meanings": [
|
||||
"which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahmera",
|
||||
"meanings": [
|
||||
"of Brahman"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vibhūti",
|
||||
"meanings": [
|
||||
"opulences"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sei",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma",
|
||||
"meanings": [
|
||||
"Brahman"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "govindera",
|
||||
"meanings": [
|
||||
"of Lord Govinda"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haya",
|
||||
"meanings": [
|
||||
"is"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṅga-kānti",
|
||||
"meanings": [
|
||||
"bodily effulgence."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The opulences of the impersonal Brahman spread throughout the millions and millions of universes. That Brahman is but the bodily effulgence of Govinda.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,94 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 16,
|
||||
"reference": "Cc Ādi 2.16",
|
||||
"devanagari": "सेइ गोविन्द भजि आमि, तेहोङ्मोर पति ताङ्हार प्रसादे मोर हय सृष्टिशक्ति",
|
||||
"bengali": "সেই গোবিন্দ ভজি আমি, তেহোঙ্মোর পতি তাঙ্হার প্রসাদে মোর হয সৃষ্টিশক্তি",
|
||||
"transliteration": "sei govinda bhaji āmi, tehoṅ mora pati\ntāṅhāra prasāde mora haya sṛṣṭi-śakti",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sei",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "govinda",
|
||||
"meanings": [
|
||||
"Lord Govinda"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhaji",
|
||||
"meanings": [
|
||||
"worship"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āmi",
|
||||
"meanings": [
|
||||
"I"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tehoṅ",
|
||||
"meanings": [
|
||||
"He"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mora",
|
||||
"meanings": [
|
||||
"my"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pati",
|
||||
"meanings": [
|
||||
"Lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅhāra",
|
||||
"meanings": [
|
||||
"His"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prasāde",
|
||||
"meanings": [
|
||||
"by the mercy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mora",
|
||||
"meanings": [
|
||||
"my"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haya",
|
||||
"meanings": [
|
||||
"becomes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sṛṣṭi",
|
||||
"meanings": [
|
||||
"of creation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śakti",
|
||||
"meanings": [
|
||||
"power."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>I [Brahmā] worship Govinda. He is my Lord. Only by His grace am I empowered to create the universe.</b>",
|
||||
"purport": [
|
||||
"Although the sun is situated far away from the other planets, its rays sustain and maintain them all. Indeed, the sun diffuses its heat and light all over the universe. Similarly, the supreme sun, Govinda, diffuses His heat and light everywhere in the form of His different potencies. The sun's heat and light are nondifferent from the sun. In the same way, the unlimited potencies of Govinda are nondifferent from Govinda Himself. Therefore the all-pervasive Brahman is the all-pervasive Govinda. <i>Bhagavad-gītā</i> clearly mentions that the impersonal Brahman is dependent upon Govinda. That is the real conception of absolute knowledge."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,88 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 17,
|
||||
"reference": "Cc Ādi 2.17",
|
||||
"devanagari": "मुनयो वातवासनाः श्रमणा ऊर्द्ध्वमन्थिनः\nब्रह्माख्यं धाम ते यान्ति शान्ताः सन्न्यासिनो ऽमलाः",
|
||||
"bengali": "মুনযো বাতবাসনাঃ শ্রমণা ঊর্দ্ধ্বমন্থিনঃ\nব্রহ্মাখ্যং ধাম তে যান্তি শান্তাঃ সন্ন্যাসিনো ঽমলাঃ",
|
||||
"transliteration": "munayo vāta-vāsanāḥ\nśramaṇā ūrddhva-manthinaḥ\nbrahmākhyaṁ dhāma te yānti\nśāntāḥ sannyāsino 'malāḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "munayaḥ",
|
||||
"meanings": [
|
||||
"saints"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vāta-vāsanāḥ",
|
||||
"meanings": [
|
||||
"naked"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śramanāḥ",
|
||||
"meanings": [
|
||||
"who perform severe physical penances"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ūrddhva",
|
||||
"meanings": [
|
||||
"raised up"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manthinaḥ",
|
||||
"meanings": [
|
||||
"whose semina"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma-ākhyam",
|
||||
"meanings": [
|
||||
"known as Brahmaloka"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhāma",
|
||||
"meanings": [
|
||||
"to the abode"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "te",
|
||||
"meanings": [
|
||||
"they"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yānti",
|
||||
"meanings": [
|
||||
"go"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śāntāḥ",
|
||||
"meanings": [
|
||||
"equipoised in Brahman"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sannyāsinaḥ",
|
||||
"meanings": [
|
||||
"who are in the renounced order of life"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amalāḥ",
|
||||
"meanings": [
|
||||
"pure."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Naked saints and sannyāsīs who undergo severe physical penances, who can raise the semina to the brain, and who are completely equipoised in Brahman can live in the realm known as Brahmaloka.\"</b>",
|
||||
"purport": [
|
||||
"In this verse from <i>Śrīmad-Bhāgavatam</i> (11.6.47), <i>vāta-vāsanāḥ</i> refers to mendicants who do not care about anything material, including clothing, but who depend wholly on nature. Such sages do not cover their bodies even in severe winter or scorching sunshine. They take great pains not to avoid any kind of bodily suffering, and they live by begging from door to door. They never discharge their semina, either knowingly or unknowingly. By such celibacy they are able to raise the semina to the brain. Thus they become most intelligent and develop very sharp memories. Their minds are never disturbed or diverted from contemplation on the Absolute Truth, nor are they ever contaminated by desire for material enjoyment. By practicing austerities under strict discipline, such mendicants attain a neutral state transcendental to the modes of nature and merge into the impersonal Brahman."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,78 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 18,
|
||||
"reference": "Cc Ādi 2.18",
|
||||
"devanagari": "आत्मान्तर्यामी याङ्रे योगशास्त्रे कय सेह गोविन्देर अंश विभूति ये हय",
|
||||
"bengali": "আত্মান্তর্যামী যাঙ্রে যোগশাস্ত্রে কয সেহ গোবিন্দের অংশ বিভূতি যে হয",
|
||||
"transliteration": "ātmāntaryāmī yāṅre yoga-śāstre kaya\nseha govindera aṁśa vibhūti ye haya",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ātmā antaryāmī",
|
||||
"meanings": [
|
||||
"indwelling Supersoul"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāṅre",
|
||||
"meanings": [
|
||||
"who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yoga-śāstre",
|
||||
"meanings": [
|
||||
"in the scriptures of yoga"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kaya",
|
||||
"meanings": [
|
||||
"is spoken"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "seha",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "govindera",
|
||||
"meanings": [
|
||||
"of Govinda"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṁśa",
|
||||
"meanings": [
|
||||
"plenary portion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vibhūti",
|
||||
"meanings": [
|
||||
"expansion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ye",
|
||||
"meanings": [
|
||||
"which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haya",
|
||||
"meanings": [
|
||||
"is."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>He who is described in the yoga-śāstras as the indwelling Supersoul [ātmā antaryāmī] is also a plenary portion of Govinda's personal expansion.</b>",
|
||||
"purport": [
|
||||
"The Supreme Personality of Godhead is by nature joyful. His enjoyments or pastimes are completely transcendental. He is on the fourth dimension of existence, for although the material world is measured by the limitations of length, breadth and height, the Supreme Lord is completely unlimited in His body, form and existence. He is not personally attached to any of the affairs within the material cosmos. The material world is created by the expansion of His <i>puruṣa-avatāra,</i> who directs the aggregate material energy and all the conditioned souls. By understanding the three expansions of the <i>puruṣa,</i> a living entity can transcend the position of knowing only the twenty-four elements of the material world.",
|
||||
"One of the expansions of Mahā-Viṣṇu is Kṣīrodakaśāyī Viṣṇu, the Supersoul within every living entity. As the Supersoul of the total living entities, or the second <i>puruṣa,</i> He is known as Garbhodakaśāyī Viṣṇu. As the creator or original cause of innumerable universes, or the first <i>puruṣa,</i> who is lying on the Causal Ocean, He is called Mahā-Viṣṇu. The three <i>puruṣas</i> direct the affairs of the material world.",
|
||||
"The authorized scriptures direct the individual souls to revive their relationship with the Supersoul. Indeed, the system of <i>yoga</i> is the process of transcending the influence of the material elements by establishing a connection with the <i>puruṣa</i> known as Paramātmā. One who has thoroughly studied the intricacies of creation can know very easily that this Paramātmā is the plenary portion of the Supreme Being, Śrī Kṛṣṇa."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,83 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 19,
|
||||
"reference": "Cc Ādi 2.19",
|
||||
"devanagari": "अनन्त स्फटिके यैछे एक सूर्य भासे तैछे जीवे गोविन्देर अंश प्रकाशे",
|
||||
"bengali": "অনন্ত স্ফটিকে যৈছে এক সূর্য ভাসে তৈছে জীবে গোবিন্দের অংশ প্রকাশে",
|
||||
"transliteration": "ananta sphaṭike yaiche eka sūrya bhāse\ntaiche jīve govindera aṁśa prakāśe",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ananta",
|
||||
"meanings": [
|
||||
"unlimited"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sphaṭike",
|
||||
"meanings": [
|
||||
"in crystals"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaiche",
|
||||
"meanings": [
|
||||
"just as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka",
|
||||
"meanings": [
|
||||
"one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sūrya",
|
||||
"meanings": [
|
||||
"sun"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāse",
|
||||
"meanings": [
|
||||
"appears"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "taiche",
|
||||
"meanings": [
|
||||
"just so"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jīve",
|
||||
"meanings": [
|
||||
"in the living entity"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "govindera",
|
||||
"meanings": [
|
||||
"of Govinda"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṁśa",
|
||||
"meanings": [
|
||||
"portion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prakāśe",
|
||||
"meanings": [
|
||||
"manifests."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>As the one sun appears reflected in countless jewels, so Govinda manifests Himself [as Paramātmā] in the hearts of all living beings.</b>",
|
||||
"purport": [
|
||||
"The sun is situated in a specific location but is reflected in countless jewels and appears in innumerable localized aspects. Similarly, the Supreme Personality of Godhead, although eternally present in His transcendental abode Goloka Vṛndāvana, is reflected in everyone's heart as the Supersoul. In the <i>Upaniṣads</i> it is said that the <i>jīva</i> (living entity) and Paramātmā (Supersoul) are like two birds sitting in the same tree. The Supersoul engages the living being in executing fruitive work as a result of his deeds in the past, but the Paramātmā has nothing to do with such engagements. As soon as the living being ceases to act in terms of fruitive work and takes to the service of the Lord (Paramātmā), coming to know of His supremacy, he is immediately freed from all designations, and in that pure state he enters the kingdom of God known as Vaikuṇṭha.",
|
||||
"The Supersoul (Paramātmā), the guide of the individual living beings, does not take part in fulfilling the desires of the living beings, but He arranges for their fulfillment by material nature. As soon as an individual soul becomes conscious of his eternal relationship with the Supersoul and looks only toward Him, he at once becomes free from the entanglements of material enjoyment. Christian philosophers who do not believe in the law of <i>karma</i> put forward the argument that it is absurd for one to accept the results of past deeds of which he has no consciousness. A criminal is first reminded of his misdeeds by witnesses in a law court, and then he is punished. If death is complete forgetfulness, why should a person be punished for his past misdeeds? The conception of Paramātmā is an invincible answer to these fallacious arguments. The Paramātmā is the witness of the past activities of the individual living being. A man may not remember what he has done in his childhood, but his father, who has seen him grow through different stages of development, certainly remembers. Similarly, the living being undergoes many changes of body through many lives, but the Supersoul is also with him and remembers all his activities, despite his evolution through different bodies."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,100 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 20,
|
||||
"reference": "Cc Ādi 2.20",
|
||||
"devanagari": "अथवा बहुनैतेन किं ज्ञातेन तवार्जुन\nविष्टभ्याहमिदं कृत्स्नमेकांशेन स्थितो जगत्",
|
||||
"bengali": "অথবা বহুনৈতেন কিং জ্ঞাতেন তবার্জুন\nবিষ্টভ্যাহমিদং কৃত্স্নমেকাংশেন স্থিতো জগত্",
|
||||
"transliteration": "athavā bahunaitena\nkiṁ jñātena tavārjuna\nviṣṭabhyāham idaṁ kṛtsnam\nekāṁśena sthito jagat",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "athavā",
|
||||
"meanings": [
|
||||
"or"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bahunā",
|
||||
"meanings": [
|
||||
"much"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "etena",
|
||||
"meanings": [
|
||||
"with this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kim",
|
||||
"meanings": [
|
||||
"what use"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jñātena",
|
||||
"meanings": [
|
||||
"being known"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tava",
|
||||
"meanings": [
|
||||
"by you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arjuna",
|
||||
"meanings": [
|
||||
"O Arjuna"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viṣṭabhya",
|
||||
"meanings": [
|
||||
"pervading"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aham",
|
||||
"meanings": [
|
||||
"I"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "idam",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛtsnam",
|
||||
"meanings": [
|
||||
"entire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka-aṁśena",
|
||||
"meanings": [
|
||||
"with one portion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sthitaḥ",
|
||||
"meanings": [
|
||||
"situated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jagat",
|
||||
"meanings": [
|
||||
"universe."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>[The Personality of Godhead, Śrī Kṛṣṇa, said:] \"What more shall I say to you? I live throughout this cosmic manifestation merely by My single plenary portion.\"</b>",
|
||||
"purport": [
|
||||
"Describing His own potencies to Arjuna, the Personality of Godhead Śrī Kṛṣṇa spoke this verse of <i>Bhagavad-gītā</i> (Bg. 10.42)."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,125 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 21,
|
||||
"reference": "Cc Ādi 2.21",
|
||||
"devanagari": "तमिममहमजं शरीरभाजां हृडि हृदि धिष्ठितमात्मकल्पितानाम्\nप्रतिदृशमिव नैकधार्कमेकं समधिगतो ऽस्मि विधूतभेदमोहः",
|
||||
"bengali": "তমিমমহমজং শরীরভাজাং হৃডি হৃদি ধিষ্ঠিতমাত্মকল্পিতানাম্\nপ্রতিদৃশমিব নৈকধার্কমেকং সমধিগতো ঽস্মি বিধূতভেদমোহঃ",
|
||||
"transliteration": "tam imam aham ajaṁ śarīra-bhājāṁ\nhṛḍi hṛdi dhiṣṭhitam ātma-kalpitānām\npratidṛśam iva naikadhārkam ekaṁ\nsamadhigato 'smi vidhūta-bheda-mohaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tam",
|
||||
"meanings": [
|
||||
"Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "imam",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aham",
|
||||
"meanings": [
|
||||
"I"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ajam",
|
||||
"meanings": [
|
||||
"the unborn"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śarīra-bhājām",
|
||||
"meanings": [
|
||||
"of the conditioned souls endowed with bodies"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hṛdi hṛdi",
|
||||
"meanings": [
|
||||
"in each of the hearts"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhiṣṭhitam",
|
||||
"meanings": [
|
||||
"situated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātma",
|
||||
"meanings": [
|
||||
"by themselves"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kalpitānām",
|
||||
"meanings": [
|
||||
"which are imagined"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pratidṛśam",
|
||||
"meanings": [
|
||||
"for every eye"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iva",
|
||||
"meanings": [
|
||||
"like"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na eka-dhā",
|
||||
"meanings": [
|
||||
"not in one way"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arkam",
|
||||
"meanings": [
|
||||
"the sun"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ekam",
|
||||
"meanings": [
|
||||
"one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samadhigataḥ",
|
||||
"meanings": [
|
||||
"one who has obtained"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asmi",
|
||||
"meanings": [
|
||||
"I am"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidhūta",
|
||||
"meanings": [
|
||||
"removed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bheda-mohaḥ",
|
||||
"meanings": [
|
||||
"whose misconception of duality."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>[Grandfather Bhīṣma said:] \"As the one sun appears differently situated to different seers, so also do You, the unborn, appear differently represented as Paramātmā in every living being. But when a seer knows himself to be one of Your own servitors, no longer does he maintain such duality. Thus I am now able to comprehend Your eternal forms, knowing well the Paramātmā to be only Your plenary portion.\"</b>",
|
||||
"purport": [
|
||||
"This verse from <i>Śrīmad-Bhāgavatam</i> (1.9.42) was spoken by Bhīṣmadeva, the grandfather of the Kurus, when he was lying on a bed of arrows at the last stage of his life. Arjuna, Kṛṣṇa and numberless friends, admirers, relatives and sages had gathered on the scene as Mahārāja Yudhiṣṭhira took moral and religious instructions from the dying Bhīṣma. Just as the final moment arrived for him, Bhīṣma spoke this verse while looking at Lord Kṛṣṇa.",
|
||||
"Just as the one sun is the object of vision of many different persons, so the one partial representation of Lord Kṛṣṇa who lives in the heart of every living entity as Paramātmā is a variously perceived object. One who comes intimately in touch with Lord Kṛṣṇa by engaging in His eternal service sees the Supersoul as the localized partial representation of the Supreme Personality of Godhead. Bhīṣma knew the Supersoul to be a partial expansion of Lord Kṛṣṇa, whom he understood to be the supreme unborn transcendental form."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,108 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 22,
|
||||
"reference": "Cc Ādi 2.22",
|
||||
"devanagari": "सेइत गोविन्द साक्षाच्चैतन्य गोसाञि जीव निस्तारिते ऐछे दयालु आर नाइ",
|
||||
"bengali": "সেইত গোবিন্দ সাক্ষাচ্চৈতন্য গোসাঞি জীব নিস্তারিতে ঐছে দযালু আর নাই",
|
||||
"transliteration": "seita govinda sākṣāc caitanya gosāñi\njīva nistārite aiche dayālu āra nāi",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "seita",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "govinda",
|
||||
"meanings": [
|
||||
"Govinda"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sākṣāt",
|
||||
"meanings": [
|
||||
"personally"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "caitanya",
|
||||
"meanings": [
|
||||
"Lord Caitanya"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gosāñi",
|
||||
"meanings": [
|
||||
"Gosāñi"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jīva",
|
||||
"meanings": [
|
||||
"the fallen living entities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nistārite",
|
||||
"meanings": [
|
||||
"to deliver"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aiche",
|
||||
"meanings": [
|
||||
"such"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dayālu",
|
||||
"meanings": [
|
||||
"a merciful Lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āra",
|
||||
"meanings": [
|
||||
"another"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāi",
|
||||
"meanings": [
|
||||
"there is not."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>That Govinda personally appears as Caitanya Gosāñi. No other Lord is as merciful in delivering the fallen souls.</b>",
|
||||
"purport": [
|
||||
"Having described Govinda in terms of His Brahman and Paramātmā features, now the author of <i>Śrī Caitanya-caritāmṛta</i> advances his argument to prove that Lord Śrī Caitanya Mahāprabhu is the identical personality. The same Lord Śrī Kṛṣṇa, in the garb of a devotee of Śrī Kṛṣṇa, descended to this mortal world to reclaim the fallen human beings who had misunderstood the Personality of Godhead even after the explanation of <i>Bhagavad-gītā.</i> In <i>Bhagavad-gītā</i> the Personality of Godhead Śrī Kṛṣṇa directly instructed that the Supreme is a person. Impersonal Brahman is His glowing effulgence, Paramātmā is His partial representation, and all men are therefore advised to follow the path of Śrī Kṛṣṇa, leaving aside all mundane \"isms.\" Offenders misunderstood this instruction, however, because of their poor fund of knowledge. Thus by His causeless, unlimited mercy Śrī Kṛṣṇa came again as Śrī Caitanya Gosāñi.",
|
||||
"The author of <i>Śrī Caitanya-caritāmṛta</i> most emphatically stresses that Lord Caitanya Mahāprabhu is Śrī Kṛṣṇa Himself. He is not an expansion of the <i>prakāśa</i> or <i>vilāsa</i> forms of Śrī Kṛṣṇa; He is the <i>svayaṁ-rūpa,</i> Govinda. Apart from the relevant scriptural evidence forwarded by Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī, there are innumerable statements regarding Lord Caitanya's being the Supreme Lord Himself. The following examples may be cited:",
|
||||
"(1) From the <i>Caitanya Upaniṣad</i>: <i>gauraḥ sarvātmā mahā-puruṣo mahātmā mahā-yogī tri-guṇātītaḥ sattva-rūpo bhaktiṁ loke kāśyati.</i> \"Lord Gaura, who is the all-pervading Supersoul, the Supreme Personality of Godhead, appears as a great saint and powerful mystic who is above the three modes of nature and is the emblem of transcendental activity. He disseminates the cult of devotion throughout the world.\"",
|
||||
"(2) From the <i>Śvetāśvatara Upaniṣad:</i>",
|
||||
"<i>tam īśvarāṇāṁ paramaṁ maheśvaraṁ<br/> taṁ devatānāṁ paramaṁ ca daivatam<br/> patiṁ patīnāṁ paramaṁ parastād<br/> vidāma devaṁ bhuvaneśam īḍyam</i>",
|
||||
"\"O Supreme Lord, You are the Supreme Maheśvara, the worshipable Deity of all the demigods and the Supreme Lord of all lords. You are the controller of all controllers, the Personality of Godhead, the Lord of everything worshipable.\" (<i>Śvet. Up.</i> <b>6.7)</b>",
|
||||
"<i>mahān prabhur vai puruṣaḥ<br/> sattvasyaiṣa pravartakaḥ<br/> sunirmalām imāṁ prāptim<br/> īśāno jyotir avyayaḥ</i>",
|
||||
"\"The Supreme Personality of Godhead is Mahāprabhu, who disseminates transcendental enlightenment. Just to be in touch with Him is to be in contact with the indestructible <i>brahmajyoti.</i>\" (<i>Śvet. Up.</i> <b><i>3.12</i></b><b>)</b>",
|
||||
"(3) From the <i>Muṇḍaka Upaniṣad</i> (3.1.3):",
|
||||
"<i>yadā paśyaḥ paśyate rukma-varṇaṁ<br/> kartāram īśaṁ puruṣaṁ brahma-yonim</i>",
|
||||
"\"One who sees that golden-colored Personality of Godhead, the Supreme Lord, the supreme actor, who is the source of the Supreme Brahman, is liberated.\"",
|
||||
"(4) From <i>Śrīmad-Bhāgavatam:</i>",
|
||||
"<i>dhyeyaṁ sadā paribhava-ghnam abhīṣṭa-dohaṁ<br/> tīrthāspadaṁ śiva-viriñci-nutaṁ śaraṇyam<br/> bhṛtyārti-haṁ praṇata-pāla-bhavābdhi-potaṁ<br/> vande mahā-puruṣa te caraṇāravindam</i>",
|
||||
"\"We offer our respectful obeisances unto the lotus feet of Him, the Lord, upon whom one should always meditate. He destroys insults to His devotees. He removes the distresses of His devotees and satisfies their desires. He, the abode of all holy places and the shelter of all sages, is worshipable by Lord Śiva and Lord Brahmā. He is the boat of the demigods for crossing the ocean of birth and death.\" (<i>Bhāg.</i> <b>11.5.33)</b>",
|
||||
"<i>tyaktvā sudustyaja-surepsita-rājya-lakṣmīṁ<br/> dharmiṣṭha ārya-vacasā yad agād araṇyam<br/> māyā-mṛgaṁ dayitayepsitam anvadhāvad<br/> vande mahā-puruṣa te caraṇāravindam</i>",
|
||||
"\"We offer our respectful obeisances unto the lotus feet of the Lord, upon whom one should always meditate. He left His householder life, leaving aside His eternal consort, whom even the denizens of heaven adore. He went into the forest to deliver the fallen souls, who are put into illusion by material energy.\" (<i>Bhāg.</i> 11.5.34)",
|
||||
"Prahlāda said:",
|
||||
"<i>itthaṁ nṛ-tiryag-ṛṣi-deva-jhaṣāvatārair<br/> lokān vibhāvayasi haṁsi jagat-pratīpān<br/> dharmaṁ mahā-puruṣa pāsi yugānuvṛttaṁ<br/> channaḥ kalau yad abhavas tri-yugo 'tha sa tvam</i>",
|
||||
"\"My Lord, You kill all the enemies of the world in Your multifarious incarnations in the families of men, animals, demigods, <i>ṛṣis,</i> aquatics and so on. Thus You illuminate the worlds with transcendental knowledge. In the Age of Kali, O Mahāpuruṣa, You sometimes appear in a covered incarnation. Therefore You are known as Triyuga [one who appears in only three <i>yugas</i>].\" (<i>Bhāg.</i> 7.9.38)",
|
||||
"(5) From the <i>Kṛṣṇa-</i>yāmala. <i>Puṇya-kṣetre nava-dvīpe bhaviṣyāmi śacī-sutaḥ.</i> \"I shall appear in the holy land of Navadvīpa as the son of Śacīdevī.\"",
|
||||
"(6) From the <i>Vāyu </i>Purāṇa. Kalau saṅkīrtanārambhe bhaviṣyāmi śacī-sutaḥ. \"In the Age of Kali when the <i>saṅkīrtana</i> movement is inaugurated, I shall descend as the son of Śacīdevī.\"",
|
||||
"(7) From the <i>Brahma-</i>yāmala:",
|
||||
"<i>athavāhaṁ dharādhāme<br/> bhūtvā mad-bhakta-rūpa-dhṛk<br/> māyāyāṁ ca bhaviṣyāmi<br/> kalau saṅkīrtanāgame</i>",
|
||||
"\"Sometimes I personally appear on the surface of the world in the garb of a devotee. Specifically, I appear as the son of Śacī in Kali-yuga to start the <i>saṅkīrtana</i> movement.\"",
|
||||
"(8) From the <i>Ananta-</i>saṁhitā:",
|
||||
"<i>ya eva bhagavān kṛṣṇo<br/> rādhikā-prāṇa-vallabhaḥ<br/> sṛṣṭyādau sa jagan-nātho<br/> gaura āsīn maheśvari</i>",
|
||||
"\"The Supreme Person, Śrī Kṛṣṇa Himself, who is the life of Śrī Rādhārāṇī, and is the Lord of the universe in creation, maintenance and annihilation, appears as Gaura, O Maheśvarī.\""
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,62 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 23,
|
||||
"reference": "Cc Ādi 2.23",
|
||||
"devanagari": "परव्योमेते वैसे नारायण नाम षडैश्वर्यपूर्ण लक्ष्मीकान्त भगवान्",
|
||||
"bengali": "পরব্যোমেতে বৈসে নারাযণ নাম ষডৈশ্বর্যপূর্ণ লক্ষ্মীকান্ত ভগবান্",
|
||||
"transliteration": "para-vyomete vaise nārāyaṇa nāma\nṣaḍ-aiśvarya-pūrṇa lakṣmī-kānta bhagavān",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "para-vyomete",
|
||||
"meanings": [
|
||||
"in the transcendental world"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaise",
|
||||
"meanings": [
|
||||
"sits"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nārāyaṇa",
|
||||
"meanings": [
|
||||
"Lord Nārāyaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāma",
|
||||
"meanings": [
|
||||
"of the name"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṣaṭ-aiśvarya",
|
||||
"meanings": [
|
||||
"of six kinds of opulences"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūrṇa",
|
||||
"meanings": [
|
||||
"full"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lakṣmī-kānta",
|
||||
"meanings": [
|
||||
"the husband of the goddess of opulence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Lord Nārāyaṇa, who dominates the transcendental world, is full in six opulences. He is the Personality of Godhead, the Lord of the goddess of fortune.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,87 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 24,
|
||||
"reference": "Cc Ādi 2.24",
|
||||
"devanagari": "वेद, भागवत, उपनिषत्, आगम ऽपूर्णतत्त्वऽ याङ्रे कहे, नाहि याङ्र सम",
|
||||
"bengali": "বেদ, ভাগবত, উপনিষত্, আগম ঽপূর্ণতত্ত্বঽ যাঙ্রে কহে, নাহি যাঙ্র সম",
|
||||
"transliteration": "veda, bhāgavata, upaniṣat, āgama\n'pūrṇa-tattva' yāṅre kahe, nāhi yāṅra sama",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "veda",
|
||||
"meanings": [
|
||||
"the Vedas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāgavata",
|
||||
"meanings": [
|
||||
"Śrīmad-Bhāgavatam"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upaniṣat",
|
||||
"meanings": [
|
||||
"the Upaniṣads"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āgama",
|
||||
"meanings": [
|
||||
"other transcendental literatures"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūrṇa-tattva",
|
||||
"meanings": [
|
||||
"full truth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāṅre",
|
||||
"meanings": [
|
||||
"unto whom"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahe",
|
||||
"meanings": [
|
||||
"they say"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāhi",
|
||||
"meanings": [
|
||||
"there is not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāṅra",
|
||||
"meanings": [
|
||||
"whose"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sama",
|
||||
"meanings": [
|
||||
"equal."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The Personality of Godhead is He who is described as the Absolute Whole in the Vedas, Bhāgavatam, Upaniṣads and other transcendental literatures. No one is equal to Him.</b>",
|
||||
"purport": [
|
||||
"There are innumerable authoritative statements in the <i>Vedas</i> regarding the personal feature of the Absolute Truth. Some of them are as follows:",
|
||||
"(1) From the <i>Ṛk-saṁhitā</i> (1.22.20):",
|
||||
"<i>tad viṣṇoḥ paramaṁ padaṁ <br/> sadā paśyanti sūrayah <br/> divīva cakṣurātatam</i>",
|
||||
"\"The Personality of Godhead Viṣṇu is the Absolute Truth, whose lotus feet all the demigods are always eager to see. Like the sun-god, He pervades everything by the rays of His energy. He appears impersonal to imperfect eyes.\"",
|
||||
"(2) From the <i>Nārāyaṇātharva-śira Upaniṣad</i>: <i>nārāyaṇād eva samutpadyante nārāyaṇāt pravartante nārāyaṇe pralīyante.</i> <i>atha nityo nārāyaṇaḥ. nārāyaṇa evedaṁ sarvaṁ yad bhūtaṁ yac ca bhavyam. śuddho deva eko nārāyaṇo na dvitīyo 'sti kaścit.</i> \"It is from Nārāyaṇa only that everything is generated, by Him only that everything is maintained, and in Him only that everything is annihilated. Therefore Nārāyaṇa is eternally existing. Everything that exists now or will be created in the future is nothing but Nārāyaṇa, who is the unadulterated Deity. There is only Nārāyaṇa and nothing else.\"",
|
||||
"(3) From the <i>Nārāyaṇa </i>Upaniṣad: <i>yataḥ prasūtā jagataḥ prasūtā.</i> \"Nārāyaṇa is the source from whom all the universes emanate.\"",
|
||||
"(4) From the <i>Hayaśīrṣa-pañcarātra:</i> <i>paramātmā harir devaḥ.</i> \"Hari is the Supreme Lord.\"",
|
||||
"(5) From the <i>Bhāgavatam</i> (<b>11.3.34-</b>35):",
|
||||
"<i>nārāyaṇābhidhānasya<br/> brahmaṇaḥ paramātmanaḥ<br/> niṣṭhām arhatha no vaktuṁ<br/> yūyaṁ hi brahma-vittamāḥ</i>",
|
||||
"\"O best of the <i>brāhmaṇas,</i> please tell us of the position of Nārāyaṇa, who is also known as Brahman and Paramātmā.\"",
|
||||
"<i>sthity-udbhava-pralaya-hetur ahetur asya<br/> yat svapna-jāgara-suṣuptiṣu sad bahiś ca<br/> dehendriyāsu-hṛdayāni caranti yena<br/> sañjīvitāni tad avehi paraṁ narendra</i>",
|
||||
"\"O King, know Him who is causeless and yet is the cause of creation, maintenance and annihilation. He exists in the three states of consciousness—namely waking, dreaming and deep sleep—as well as beyond them. He enlivens the body, the senses, the breath of life, and the heart, and thus they move. Know Him to be supreme.\""
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,76 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 25,
|
||||
"reference": "Cc Ādi 2.25",
|
||||
"devanagari": "भक्तियोगे भक्त पाय याङ्हार दर्शन सूर्य येन सविग्रह देखे देवगण",
|
||||
"bengali": "ভক্তিযোগে ভক্ত পায যাঙ্হার দর্শন সূর্য যেন সবিগ্রহ দেখে দেবগণ",
|
||||
"transliteration": "bhakti-yoge bhakta pāya yāṅhāra darśana\nsūrya yena savigraha dekhe deva-gaṇa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "bhakti-yoge",
|
||||
"meanings": [
|
||||
"by devotional service"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhakta",
|
||||
"meanings": [
|
||||
"the devotee"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāya",
|
||||
"meanings": [
|
||||
"obtains"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāṅhāra",
|
||||
"meanings": [
|
||||
"whose"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "darśana",
|
||||
"meanings": [
|
||||
"sight"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sūrya",
|
||||
"meanings": [
|
||||
"the sun-god"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yena",
|
||||
"meanings": [
|
||||
"like"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sa-vigraha",
|
||||
"meanings": [
|
||||
"with form"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dekhe",
|
||||
"meanings": [
|
||||
"they see"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "deva-gaṇa",
|
||||
"meanings": [
|
||||
"the denizens of heaven."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Through their service, devotees see that Personality of Godhead, just as the denizens of heaven see the personality of the sun.</b>",
|
||||
"purport": [
|
||||
"The Supreme Personality of Godhead has His eternal form, which cannot be seen by material eyes or mental speculation. Only by transcendental devotional service can one understand the transcendental form of the Lord. The comparison is made here to the qualifications for viewing the personal features of the sun-god. The sun-god is a person who, although not visible to our eyes, is seen from the higher planets by the demigods, whose eyes are suitable for seeing through the glaring sunshine that surrounds him. Every planet has its own atmosphere according to the influence of the arrangement of material nature. It is therefore necessary to have a particular type of bodily construction to reach a particular planet. The inhabitants of earth may be able to reach the moon, but the inhabitants of heaven can reach even the fiery sphere called the sun. What is impossible for man on earth is easy for the demigods in heaven because of their different bodies. Similarly, to see the Supreme Lord one must have the spiritual eyes of devotional service. The Personality of Godhead is unapproachable by those who are habituated to speculation about the Absolute Truth in terms of experimental scientific thought, without reference to the transcendental vibration. The ascending approach to the Absolute Truth ends in the realization of impersonal Brahman and the localized Paramātmā but not the Supreme Transcendental Personality."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,94 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 26,
|
||||
"reference": "Cc Ādi 2.26",
|
||||
"devanagari": "ज्ञानयोगमार्गे ताङ्रे भजे येइ सब ब्रह्मआत्मरूपे ताङ्रे करे अनुभव",
|
||||
"bengali": "জ্ঞানযোগমার্গে তাঙ্রে ভজে যেই সব ব্রহ্মআত্মরূপে তাঙ্রে করে অনুভব",
|
||||
"transliteration": "jñāna-yoga-mārge tāṅre bhaje yei saba\nbrahma-ātma-rūpe tāṅre kare anubhava",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "jñāna",
|
||||
"meanings": [
|
||||
"of philosophical speculation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yoga",
|
||||
"meanings": [
|
||||
"and of mystic yoga"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mārge",
|
||||
"meanings": [
|
||||
"on the paths"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅre",
|
||||
"meanings": [
|
||||
"Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhaje",
|
||||
"meanings": [
|
||||
"worship"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yei",
|
||||
"meanings": [
|
||||
"who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saba",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma",
|
||||
"meanings": [
|
||||
"of impersonal Brahman"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātma",
|
||||
"meanings": [
|
||||
"and of the Supersoul, [Paramātmā]"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rūpe",
|
||||
"meanings": [
|
||||
"in the forms"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅre",
|
||||
"meanings": [
|
||||
"Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kare",
|
||||
"meanings": [
|
||||
"do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anubhava",
|
||||
"meanings": [
|
||||
"perceive."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Those who walk the paths of knowledge and yoga worship only Him, for it is Him they perceive as the impersonal Brahman and localized Paramātmā.</b>",
|
||||
"purport": [
|
||||
"Those who are fond of mental speculation (<i>jñāna-mārga</i>) or want to meditate in mystic <i>yoga</i> to find the Absolute Truth must approach the impersonal effulgence of the Lord and His partial representation respectively. Such persons cannot realize the eternal form of the Lord."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 27,
|
||||
"reference": "Cc Ādi 2.27",
|
||||
"devanagari": "उपासनाभेदे जानि ईश्वरमहिमा अतएव सूर्य ताङ्र दियेत उपमा",
|
||||
"bengali": "উপাসনাভেদে জানি ঈশ্বরমহিমা অতএব সূর্য তাঙ্র দিযেত উপমা",
|
||||
"transliteration": "upāsanā-bhede jāni īśvara-mahimā\nataeva sūrya tāṅra diyeta upamā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "upāsanā-bhede",
|
||||
"meanings": [
|
||||
"by the different paths of worship"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jāni",
|
||||
"meanings": [
|
||||
"I know"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "īśvara",
|
||||
"meanings": [
|
||||
"of the Supreme Lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahimā",
|
||||
"meanings": [
|
||||
"greatness"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ataeva",
|
||||
"meanings": [
|
||||
"therefore"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sūrya",
|
||||
"meanings": [
|
||||
"the sun"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅra",
|
||||
"meanings": [
|
||||
"of Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "diyeta",
|
||||
"meanings": [
|
||||
"was given"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upamā",
|
||||
"meanings": [
|
||||
"simile."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Thus one may understand the glories of the Lord through different modes of worship, as the example of the sun illustrates.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 28,
|
||||
"reference": "Cc Ādi 2.28",
|
||||
"devanagari": "सेइ नारायण कृष्णेर स्वरूपअभेद एकै विग्रह, किन्तु आकारविभेद",
|
||||
"bengali": "সেই নারাযণ কৃষ্ণের স্বরূপঅভেদ একৈ বিগ্রহ, কিন্তু আকারবিভেদ",
|
||||
"transliteration": "sei nārāyaṇa kṛṣṇera svarūpa-abheda\neka-i vigraha, kintu ākāra-vibheda",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sei",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nārāyaṇa",
|
||||
"meanings": [
|
||||
"Lord Nārāyaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-rūpa",
|
||||
"meanings": [
|
||||
"original form"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "abheda",
|
||||
"meanings": [
|
||||
"not different"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka-i",
|
||||
"meanings": [
|
||||
"one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vigraha",
|
||||
"meanings": [
|
||||
"identity"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kintu",
|
||||
"meanings": [
|
||||
"but"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ākāra",
|
||||
"meanings": [
|
||||
"of bodily features"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vibheda",
|
||||
"meanings": [
|
||||
"difference."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Nārāyaṇa and Śrī Kṛṣṇa are the same Personality of Godhead, but although They are identical, Their bodily features are different.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,88 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 29,
|
||||
"reference": "Cc Ādi 2.29",
|
||||
"devanagari": "इङ्होत द्विभुज, तिङ्हो धरे चारि हाथ इङ्हो वेणु धरे, तिङ्हो चक्रादिक साथ",
|
||||
"bengali": "ইঙ্হোত দ্বিভুজ, তিঙ্হো ধরে চারি হাথ ইঙ্হো বেণু ধরে, তিঙ্হো চক্রাদিক সাথ",
|
||||
"transliteration": "iṅhota dvi-bhuja, tiṅho dhare cāri hātha\niṅho veṇu dhare, tiṅho cakrādika sātha",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "iṅhota",
|
||||
"meanings": [
|
||||
"this one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dvi-bhuja",
|
||||
"meanings": [
|
||||
"two arms"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tiṅho",
|
||||
"meanings": [
|
||||
"He"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhare",
|
||||
"meanings": [
|
||||
"manifests"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cāri",
|
||||
"meanings": [
|
||||
"four"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hātha",
|
||||
"meanings": [
|
||||
"hands"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iṅho",
|
||||
"meanings": [
|
||||
"this one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "veṇu",
|
||||
"meanings": [
|
||||
"flute"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhare",
|
||||
"meanings": [
|
||||
"holds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tiṅho",
|
||||
"meanings": [
|
||||
"He"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cakra-ādika",
|
||||
"meanings": [
|
||||
"the wheel, etc."
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sātha",
|
||||
"meanings": [
|
||||
"with."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>This Personality of Godhead [Śrī Kṛṣṇa] has two hands and holds a flute, whereas the other [Nārāyaṇa] has four hands, with conch, wheel, mace and lotus.</b>",
|
||||
"purport": [
|
||||
"Nārāyaṇa is identical to Śrī Kṛṣṇa. They are in fact the same person manifested differently, like a high court judge who is differently situated in his office and at home. As Nārāyaṇa the Lord is manifested with four hands, but as Kṛṣṇa He is manifested with two hands."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,166 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 30,
|
||||
"reference": "Cc Ādi 2.30",
|
||||
"devanagari": "नारायणस्त्वं न हि सर्वदेहिनामात्मास्यधीशाखिललोकसाक्षी\nनारायणो ऽंगं नरभूजलायनात्तच्चापि सत्यं न तवैव माया",
|
||||
"bengali": "নারাযণস্ত্বং ন হি সর্বদেহিনামাত্মাস্যধীশাখিললোকসাক্ষী\nনারাযণো ঽংগং নরভূজলাযনাত্তচ্চাপি সত্যং ন তবৈব মাযা",
|
||||
"transliteration": "nārāyaṇas tvaṁ na hi sarva-dehinām\nātmāsy adhīśākhila-loka-sākṣī\nnārāyaṇo 'ṅgaṁ nara-bhū-jalāyanāt\ntac cāpi satyaṁ na tavaiva māyā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "nārāyaṇaḥ",
|
||||
"meanings": [
|
||||
"Lord Nārāyaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tvam",
|
||||
"meanings": [
|
||||
"You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hi",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dehinām",
|
||||
"meanings": [
|
||||
"of the embodied beings"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmā",
|
||||
"meanings": [
|
||||
"the Supersoul"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asi",
|
||||
"meanings": [
|
||||
"You are"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adhīśa",
|
||||
"meanings": [
|
||||
"O Lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "akhila-loka",
|
||||
"meanings": [
|
||||
"of all the worlds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sākṣī",
|
||||
"meanings": [
|
||||
"the witness"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nārāyaṇaḥ",
|
||||
"meanings": [
|
||||
"known as Nārāyaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṅgam",
|
||||
"meanings": [
|
||||
"plenary portion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nara",
|
||||
"meanings": [
|
||||
"of Nara"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhū",
|
||||
"meanings": [
|
||||
"born"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jala",
|
||||
"meanings": [
|
||||
"in the water"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ayanāt",
|
||||
"meanings": [
|
||||
"due to the place of refuge"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "satyam",
|
||||
"meanings": [
|
||||
"highest truth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tava",
|
||||
"meanings": [
|
||||
"Your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eva",
|
||||
"meanings": [
|
||||
"at all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "māyā",
|
||||
"meanings": [
|
||||
"the illusory energy."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"O Lord of lords, You are the seer of all creation. You are indeed everyone's dearest life. Are You not, therefore, my father, Nārāyaṇa? Nārāyaṇa refers to one whose abode is in the water born from Nara, and that Nārāyaṇa is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of māyā.\"</b>",
|
||||
"purport": [
|
||||
"This statement, which is from <i>Śrīmad-Bhāgavatam</i> (10.14.14), was spoken by Lord Brahmā in his prayers to Lord Kṛṣṇa after the Lord defeated him by displaying His mystic powers. Brahmā had tried to test Lord Kṛṣṇa to see if He were really the Supreme Personality of Godhead playing as a cowherd boy. Brahmā stole all the other boys and their cows from the pasturing grounds, but when he returned to the pastures he saw that all the boys and cows were still there, for Lord Kṛṣṇa had created them all again. When Brahmā saw this mystic power of Lord Kṛṣṇa, he admitted defeat and offered prayers to the Lord, addressing Him as the proprietor and seer of everything in the creation and as the Supersoul who is within each and every living entity and is dear to all. That Lord Kṛṣṇa is Nārāyaṇa, the father of Brahmā, because Lord Kṛṣṇa's plenary expansion Garbhodakaśāyī Viṣṇu, after placing Himself on the Garbha Ocean, created Brahmā from His own body. Mahā-Viṣṇu in the Causal Ocean and Kṣīrodakaśāyī Viṣṇu, the Supersoul in everyone's heart, are also transcendental expansions of the Supreme Truth."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 31,
|
||||
"reference": "Cc Ādi 2.31",
|
||||
"devanagari": "शिशु वत्स हरिऽ ब्रह्मा करि अपराध अपराध क्षमाइते मागेन प्रसाद",
|
||||
"bengali": "শিশু বত্স হরিঽ ব্রহ্মা করি অপরাধ অপরাধ ক্ষমাইতে মাগেন প্রসাদ",
|
||||
"transliteration": "śiśu vatsa hari' brahmā kari aparādha\naparādha kṣamāite māgena prasāda",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śiśu",
|
||||
"meanings": [
|
||||
"playmates"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vatsa",
|
||||
"meanings": [
|
||||
"calves"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hari'",
|
||||
"meanings": [
|
||||
"stealing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahmā",
|
||||
"meanings": [
|
||||
"Lord Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kari",
|
||||
"meanings": [
|
||||
"making"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aparādha",
|
||||
"meanings": [
|
||||
"offense"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aparādha",
|
||||
"meanings": [
|
||||
"offense"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṣamāite",
|
||||
"meanings": [
|
||||
"to pardon"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "māgena",
|
||||
"meanings": [
|
||||
"begged"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prasāda",
|
||||
"meanings": [
|
||||
"mercy."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>After Brahmā had offended Kṛṣṇa by stealing His playmates and cows, he begged the Lord's pardon for his offensive act and prayed for the Lord's mercy.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 32,
|
||||
"reference": "Cc Ādi 2.32",
|
||||
"devanagari": "तोमार नाभिपद्म हैते आमार जन्मोदय तुमि पितामाता, आमि तोमार तनय",
|
||||
"bengali": "তোমার নাভিপদ্ম হৈতে আমার জন্মোদয তুমি পিতামাতা, আমি তোমার তনয",
|
||||
"transliteration": "tomāra nābhi-padma haite āmāra janmodaya\ntumi pitā-mātā, āmi tomāra tanaya",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tomāra",
|
||||
"meanings": [
|
||||
"Your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nābhi-padma",
|
||||
"meanings": [
|
||||
"lotus of the navel"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haite",
|
||||
"meanings": [
|
||||
"from"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āmāra",
|
||||
"meanings": [
|
||||
"my"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "janma-udaya",
|
||||
"meanings": [
|
||||
"birth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tumi",
|
||||
"meanings": [
|
||||
"You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pitā",
|
||||
"meanings": [
|
||||
"father"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mātā",
|
||||
"meanings": [
|
||||
"mother"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āmi",
|
||||
"meanings": [
|
||||
"I"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tomāra",
|
||||
"meanings": [
|
||||
"Your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tanaya",
|
||||
"meanings": [
|
||||
"son."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"I took birth from the lotus that grew from Your navel. Thus You are both my father and my mother, and I am Your son.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 33,
|
||||
"reference": "Cc Ādi 2.33",
|
||||
"devanagari": "पिता माता बालकेर ना लय अपराध अपराध क्षम, मोरे करह प्रसाद",
|
||||
"bengali": "পিতা মাতা বালকের না লয অপরাধ অপরাধ ক্ষম, মোরে করহ প্রসাদ",
|
||||
"transliteration": "pitā mātā bālakera nā laya aparādha\naparādha kṣama, more karaha prasāda",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "pitā",
|
||||
"meanings": [
|
||||
"father"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mātā",
|
||||
"meanings": [
|
||||
"mother"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bālakera",
|
||||
"meanings": [
|
||||
"of the child"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nā",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "laya",
|
||||
"meanings": [
|
||||
"take seriously"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aparādha",
|
||||
"meanings": [
|
||||
"the offense"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aparādha",
|
||||
"meanings": [
|
||||
"the offense"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṣama",
|
||||
"meanings": [
|
||||
"please pardon"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "more",
|
||||
"meanings": [
|
||||
"unto me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karaha",
|
||||
"meanings": [
|
||||
"please show"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prasāda",
|
||||
"meanings": [
|
||||
"mercy."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Parents never take seriously the offenses of their children. I therefore beg Your pardon and ask for Your benediction.\"</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,86 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 34,
|
||||
"reference": "Cc Ādi 2.34",
|
||||
"devanagari": "कृष्ण कहेन—ब्रह्मा, तोमार पिता नारायण आमि गोप, तुमि कैछे आमार नन्दन",
|
||||
"bengali": "কৃষ্ণ কহেন—ব্রহ্মা, তোমার পিতা নারাযণ আমি গোপ, তুমি কৈছে আমার নন্দন",
|
||||
"transliteration": "kṛṣṇa kahena—brahmā, tomāra pitā nārāyaṇa\nāmi gopa, tumi kaiche āmāra nandana",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahena",
|
||||
"meanings": [
|
||||
"says"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahmā",
|
||||
"meanings": [
|
||||
"O Lord Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tomāra",
|
||||
"meanings": [
|
||||
"your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pitā",
|
||||
"meanings": [
|
||||
"father"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nārāyaṇa",
|
||||
"meanings": [
|
||||
"Lord Nārāyaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āmi",
|
||||
"meanings": [
|
||||
"I (am)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gopa",
|
||||
"meanings": [
|
||||
"cowherd boy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tumi",
|
||||
"meanings": [
|
||||
"you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kaiche",
|
||||
"meanings": [
|
||||
"how"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āmāra",
|
||||
"meanings": [
|
||||
"My"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nandana",
|
||||
"meanings": [
|
||||
"son."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Śrī Kṛṣṇa said: \"O Brahmā, your father is Nārāyaṇa. I am but a cowherd boy. How can you be My son?\"</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 35,
|
||||
"reference": "Cc Ādi 2.35",
|
||||
"devanagari": "ब्रह्मा बलेन, तुमि कि ना हओ नारायण तुमि नारायण—शुन ताहार कारण",
|
||||
"bengali": "ব্রহ্মা বলেন, তুমি কি না হও নারাযণ তুমি নারাযণ—শুন তাহার কারণ",
|
||||
"transliteration": "brahmā balena, tumi ki nā hao nārāyaṇa\ntumi nārāyaṇa—śuna tāhāra kāraṇa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "brahmā",
|
||||
"meanings": [
|
||||
"Lord Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "balena",
|
||||
"meanings": [
|
||||
"says"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tumi",
|
||||
"meanings": [
|
||||
"You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ki nā hao",
|
||||
"meanings": [
|
||||
"are not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nārāyaṇa",
|
||||
"meanings": [
|
||||
"Lord Nārāyaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tumi",
|
||||
"meanings": [
|
||||
"You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nārāyaṇa",
|
||||
"meanings": [
|
||||
"Lord Nārāyaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śuna",
|
||||
"meanings": [
|
||||
"please hear"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāhāra",
|
||||
"meanings": [
|
||||
"of that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāraṇa",
|
||||
"meanings": [
|
||||
"reason."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Brahmā replied, \"Are You not Nārāyaṇa? You are certainly Nārāyaṇa. Please listen as I state the proofs.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,77 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 36,
|
||||
"reference": "Cc Ādi 2.36",
|
||||
"devanagari": "प्राकृताप्राकृतसृष्ट्ये यत जीवरूप ताहार ये आत्मा तुमि मूलस्वरूप",
|
||||
"bengali": "প্রাকৃতাপ্রাকৃতসৃষ্ট্যে যত জীবরূপ তাহার যে আত্মা তুমি মূলস্বরূপ",
|
||||
"transliteration": "prākṛtāprākṛta-sṛṣṭye yata jīva-rūpa\ntāhāra ye ātmā tumi mūla-svarūpa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "prākṛta",
|
||||
"meanings": [
|
||||
"material"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aprākṛta",
|
||||
"meanings": [
|
||||
"and spiritual"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sṛṣṭye",
|
||||
"meanings": [
|
||||
"in the creations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yata",
|
||||
"meanings": [
|
||||
"as many as there are"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jīva-rūpa",
|
||||
"meanings": [
|
||||
"the living beings"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāhāra",
|
||||
"meanings": [
|
||||
"of them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ye",
|
||||
"meanings": [
|
||||
"who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmā",
|
||||
"meanings": [
|
||||
"the Supersoul"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tumi",
|
||||
"meanings": [
|
||||
"You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mūla-svarūpa",
|
||||
"meanings": [
|
||||
"ultimate source."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"All the living beings within the material and spiritual worlds are ultimately born of You, for You are the Supersoul of them all.</b>",
|
||||
"purport": [
|
||||
"The cosmic manifestation is generated by the interaction of the three modes of material nature. The transcendental world has no such material modes, although it is nevertheless full of spiritual variegatedness. In that spiritual world there are also innumerable living entities, who are eternally liberated souls engaged in transcendental loving service to Lord Kṛṣṇa. The conditioned souls who remain within the material cosmic creation are subjected to the threefold miseries and pangs of material nature. They exist in different species of life because they are eternally averse to transcendental loving devotion to the Supreme Lord.",
|
||||
"Saṅkarṣaṇa is the original source of all living entities because they are all expansions of His marginal potency. Some of them are conditioned by material nature, whereas others are under the protection of the spiritual nature. The material nature is a conditional manifestation of spiritual nature, just as smoke is a conditional stage of fire. Smoke is dependent on fire, but in a blazing fire there is no place for smoke. Smoke disturbs, but fire serves. The serving spirit of the residents of the transcendental world is displayed in five varieties of relationships with the Supreme Lord, who is the central enjoyer. In the material world everyone is a self-centered enjoyer of mundane happiness and distress. One considers himself the lord of everything and tries to enjoy the illusory energy, but he is not successful because he is not independent; he is but a minute particle of the energy of Lord Saṅkarṣaṇa. All living beings exist under the control of the Supreme Lord, who is therefore called Nārāyaṇa."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,83 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 37,
|
||||
"reference": "Cc Ādi 2.37",
|
||||
"devanagari": "पृथ्वी यैछे घटकुलेर कारण आश्रय जीवेर निदान तुमि, तुमि सर्वाश्रय",
|
||||
"bengali": "পৃথ্বী যৈছে ঘটকুলের কারণ আশ্রয জীবের নিদান তুমি, তুমি সর্বাশ্রয",
|
||||
"transliteration": "pṛthvī yaiche ghaṭa-kulera kāraṇa āśraya\njīvera nidāna tumi, tumi sarvāśraya",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "pṛthvī",
|
||||
"meanings": [
|
||||
"the earth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaiche",
|
||||
"meanings": [
|
||||
"just as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ghaṭa",
|
||||
"meanings": [
|
||||
"of earthen pots"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kulera",
|
||||
"meanings": [
|
||||
"of the multitude"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāraṇa",
|
||||
"meanings": [
|
||||
"the cause"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āśraya",
|
||||
"meanings": [
|
||||
"the shelter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jīvera",
|
||||
"meanings": [
|
||||
"of the living beings"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nidāna",
|
||||
"meanings": [
|
||||
"root cause"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tumi",
|
||||
"meanings": [
|
||||
"You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tumi",
|
||||
"meanings": [
|
||||
"You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-āśraya",
|
||||
"meanings": [
|
||||
"shelter of all."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"As the earth is the original cause and shelter of all pots made of earth, so You are the ultimate cause and shelter of all living beings.</b>",
|
||||
"purport": [
|
||||
"As the vast earth is the source for the ingredients of all earthen pots, so the supreme soul is the source for the complete substance of all individual living entities. The cause of all causes, the Supreme Personality of Godhead, is the cause of the living entities. This is confirmed in <i>Bhagavad-gītā</i> (7.10), where the Lord says, <i>bījaṁ māṁ sarva-bhūtānām</i> (\"I am the seed of all living entities\"), and in the <i>Upaniṣads</i>, which say, <i>nityo nityānāṁ cetanaś cetanānām</i> (\"the Lord is the supreme leader among all the eternal living beings\").",
|
||||
"The Lord is the reservoir of all cosmic manifestation, animate and inanimate. The advocates of <i>viśiṣṭādvaita-vāda</i> philosophy explain the <i>Vedānta-sūtra</i> by saying that although the living entity has two kinds of bodies—subtle (consisting of mind, intelligence and false ego) and gross (consisting of the five basic elements)—and although he thus lives in three bodily dimensions (gross, subtle and spiritual)—he is nevertheless a spiritual soul. Similarly, the Supreme Personality of Godhead who emanates the material and spiritual worlds is the Supreme Spirit. As an individual spirit soul is almost identical to his gross and subtle bodies, so the Supreme Lord is almost identical to the material and spiritual worlds. The material world, full of conditioned souls trying to lord it over matter, is a manifestation of the external energy of the Supreme Lord, and the spiritual world, full of perfect servitors of the Lord, is a manifestation of His internal energy. Since all living entities are minute sparks of the Supreme Personality of Godhead, He is the Supreme Soul in both the material and spiritual worlds. The Vaiṣṇavas following Lord Caitanya stress the doctrine of <i>acintya-bhedābheda-tattva,</i> which states that the Supreme Lord, being the cause and effect of everything, is inconceivably, simultaneously one with His manifestations of energy and different from them."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,62 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 38,
|
||||
"reference": "Cc Ādi 2.38",
|
||||
"devanagari": "ऽनारऽशब्दे कहे सर्वजीवेर निचय ऽअयनऽशब्देते कहे ताहार आश्रय",
|
||||
"bengali": "ঽনারঽশব্দে কহে সর্বজীবের নিচয ঽঅযনঽশব্দেতে কহে তাহার আশ্রয",
|
||||
"transliteration": "'nāra'-śabde kahe sarva-jīvera nicaya\n'ayana'-śabdete kahe tāhāra āśraya",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "nāra-śabde",
|
||||
"meanings": [
|
||||
"by the word nāra"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahe",
|
||||
"meanings": [
|
||||
"one means"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-jīvera",
|
||||
"meanings": [
|
||||
"of all living entities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nicaya",
|
||||
"meanings": [
|
||||
"the assemblage"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ayana-śabdete",
|
||||
"meanings": [
|
||||
"by the word ayana"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahe",
|
||||
"meanings": [
|
||||
"one means"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāhāra",
|
||||
"meanings": [
|
||||
"of them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āśraya",
|
||||
"meanings": [
|
||||
"the refuge."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"The word 'nāra' refers to the aggregate of all the living beings, and the word 'ayana' refers to the refuge of them all.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 39,
|
||||
"reference": "Cc Ādi 2.39",
|
||||
"devanagari": "अतएव तुमि हओ मूल नारायण एइ एक हेतु, शुन द्वितीय कारण",
|
||||
"bengali": "অতএব তুমি হও মূল নারাযণ এই এক হেতু, শুন দ্বিতীয কারণ",
|
||||
"transliteration": "ataeva tumi hao mūla nārāyaṇa\nei eka hetu, śuna dvitīya kāraṇa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ataeva",
|
||||
"meanings": [
|
||||
"therefore"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tumi",
|
||||
"meanings": [
|
||||
"You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hao",
|
||||
"meanings": [
|
||||
"are"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mūla",
|
||||
"meanings": [
|
||||
"original"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nārāyaṇa",
|
||||
"meanings": [
|
||||
"Nārāyaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka",
|
||||
"meanings": [
|
||||
"one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hetu",
|
||||
"meanings": [
|
||||
"reason"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śuna",
|
||||
"meanings": [
|
||||
"please listen"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dvitīya",
|
||||
"meanings": [
|
||||
"second"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāraṇa",
|
||||
"meanings": [
|
||||
"to the reason."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"You are therefore the original Nārāyaṇa. This is one reason; please listen as I state the second.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 40,
|
||||
"reference": "Cc Ādi 2.40",
|
||||
"devanagari": "जीवेर ईश्वर—पुरुषादि अवतार ताङ्हा सबा हैते तोमार ऐश्वर्य अपार",
|
||||
"bengali": "জীবের ঈশ্বর—পুরুষাদি অবতার তাঙ্হা সবা হৈতে তোমার ঐশ্বর্য অপার",
|
||||
"transliteration": "jīvera īśvara—puruṣādi avatāra\ntāṅhā sabā haite tomāra aiśvarya apāra",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "jīvera",
|
||||
"meanings": [
|
||||
"of the living beings"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "īśvara",
|
||||
"meanings": [
|
||||
"the Supreme Lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puruṣa-ādi",
|
||||
"meanings": [
|
||||
"puruṣa incarnations, etc."
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatāra",
|
||||
"meanings": [
|
||||
"incarnations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅhā",
|
||||
"meanings": [
|
||||
"them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sabā",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haite",
|
||||
"meanings": [
|
||||
"than"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tomāra",
|
||||
"meanings": [
|
||||
"Your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aiśvarya",
|
||||
"meanings": [
|
||||
"opulences"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "apāra",
|
||||
"meanings": [
|
||||
"boundless."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"The direct Lords of the living beings are the puruṣa incarnations. But Your opulence and power are more exalted than Theirs.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 41,
|
||||
"reference": "Cc Ādi 2.41",
|
||||
"devanagari": "अतएव अधीश्वर तुमि सर्व पिता तोमार शक्तिते ताङ्रा जगत्रक्षिता",
|
||||
"bengali": "অতএব অধীশ্বর তুমি সর্ব পিতা তোমার শক্তিতে তাঙ্রা জগত্রক্ষিতা",
|
||||
"transliteration": "ataeva adhīśvara tumi sarva pitā\ntomāra śaktite tāṅrā jagat-rakṣitā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ataeva",
|
||||
"meanings": [
|
||||
"therefore"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adhīśvara",
|
||||
"meanings": [
|
||||
"primeval Lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tumi",
|
||||
"meanings": [
|
||||
"You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva",
|
||||
"meanings": [
|
||||
"of all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pitā",
|
||||
"meanings": [
|
||||
"father"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tomāra",
|
||||
"meanings": [
|
||||
"Your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śaktite",
|
||||
"meanings": [
|
||||
"by the energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅrā",
|
||||
"meanings": [
|
||||
"They"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jagat",
|
||||
"meanings": [
|
||||
"of the cosmic creations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rakṣitā",
|
||||
"meanings": [
|
||||
"protectors."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Therefore You are the primeval Lord, the original father of everyone. They [the puruṣas] are protectors of the universes by Your power.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,76 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 42,
|
||||
"reference": "Cc Ādi 2.42",
|
||||
"devanagari": "नारेर अयन याते करह पालन अतएव हओ तुमि मूल नारायण",
|
||||
"bengali": "নারের অযন যাতে করহ পালন অতএব হও তুমি মূল নারাযণ",
|
||||
"transliteration": "nārera ayana yāte karaha pālana\nataeva hao tumi mūla nārāyaṇa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "nārera",
|
||||
"meanings": [
|
||||
"of the living beings"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ayana",
|
||||
"meanings": [
|
||||
"the shelters"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāte",
|
||||
"meanings": [
|
||||
"those to whom"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karaha",
|
||||
"meanings": [
|
||||
"You give"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pālana",
|
||||
"meanings": [
|
||||
"protection"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ataeva",
|
||||
"meanings": [
|
||||
"therefore"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hao",
|
||||
"meanings": [
|
||||
"are"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tumi",
|
||||
"meanings": [
|
||||
"You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mūla",
|
||||
"meanings": [
|
||||
"original"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nārāyaṇa",
|
||||
"meanings": [
|
||||
"Nārāyaṇa."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Since You protect those who are the shelters of all living beings, You are the original Nārāyaṇa.</b>",
|
||||
"purport": [
|
||||
"The controlling Deities of the living beings in the mundane worlds are the three <i>puruṣa-avatāras.</i> But the potent energy displayed by Śrī Kṛṣṇa is far more extensive than that of the <i>puruṣas.</i> Śrī Kṛṣṇa is therefore the original father and Lord who protects all creative manifestations through His various plenary portions. Since He sustains even the shelters of the collective living beings, there is no doubt that Śrī Kṛṣṇa is the original Nārāyaṇa."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 43,
|
||||
"reference": "Cc Ādi 2.43",
|
||||
"devanagari": "तृतीय कारण शुन श्रीभगवाननन्त ब्रह्माण्ड बहु वैकुण्ठादि धाम",
|
||||
"bengali": "তৃতীয কারণ শুন শ্রীভগবাননন্ত ব্রহ্মাণ্ড বহু বৈকুণ্ঠাদি ধাম",
|
||||
"transliteration": "tṛtīya kāraṇa śuna śrī-bhagavān\nananta brahmāṇḍa bahu vaikuṇṭhādi dhāma",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tṛtīya",
|
||||
"meanings": [
|
||||
"third"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāraṇa",
|
||||
"meanings": [
|
||||
"reason"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śuna",
|
||||
"meanings": [
|
||||
"please hear"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śrī-bhagavān",
|
||||
"meanings": [
|
||||
"O Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ananta",
|
||||
"meanings": [
|
||||
"unlimited"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma-aṇḍa",
|
||||
"meanings": [
|
||||
"universes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bahu",
|
||||
"meanings": [
|
||||
"many"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaikuṇṭha-ādi",
|
||||
"meanings": [
|
||||
"Vaikuṇṭha, etc."
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhāma",
|
||||
"meanings": [
|
||||
"planets."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"O my Lord, O Supreme Personality of Godhead! Kindly hear my third reason. There are countless universes and fathomless transcendental Vaikuṇṭhas.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,92 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 44,
|
||||
"reference": "Cc Ādi 2.44",
|
||||
"devanagari": "इथे यत जीव, तार त्रैकालिक कर्म ताहा देख, साक्षी तुमि, जान सब मर्म",
|
||||
"bengali": "ইথে যত জীব, তার ত্রৈকালিক কর্ম তাহা দেখ, সাক্ষী তুমি, জান সব মর্ম",
|
||||
"transliteration": "ithe yata jīva, tāra trai-kālika karma\ntāhā dekha, sākṣī tumi, jāna saba marma",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ithe",
|
||||
"meanings": [
|
||||
"in these"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yata",
|
||||
"meanings": [
|
||||
"as many"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jīva",
|
||||
"meanings": [
|
||||
"living beings"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāra",
|
||||
"meanings": [
|
||||
"of them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "trai-kālika",
|
||||
"meanings": [
|
||||
"past, present, and future"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karma",
|
||||
"meanings": [
|
||||
"the activities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāhā",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dekha",
|
||||
"meanings": [
|
||||
"You see"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sākṣī",
|
||||
"meanings": [
|
||||
"witness"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tumi",
|
||||
"meanings": [
|
||||
"You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jāna",
|
||||
"meanings": [
|
||||
"You know"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saba",
|
||||
"meanings": [
|
||||
"of everything"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "marma",
|
||||
"meanings": [
|
||||
"the essence."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Both in this material world and in the transcendental world, You see all the deeds of all living beings, in the past, present and future. Since You are the witness of all such deeds, You know the essence of everything.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 45,
|
||||
"reference": "Cc Ādi 2.45",
|
||||
"devanagari": "तोमार दर्शने सर्व जगतेर स्थिति तुमि ना देखिले कारो नाहि स्थिति गति",
|
||||
"bengali": "তোমার দর্শনে সর্ব জগতের স্থিতি তুমি না দেখিলে কারো নাহি স্থিতি গতি",
|
||||
"transliteration": "tomāra darśane sarva jagatera sthiti\ntumi nā dekhile kāro nāhi sthiti gati",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tomāra",
|
||||
"meanings": [
|
||||
"Your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "darśane",
|
||||
"meanings": [
|
||||
"by the seeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jagatera",
|
||||
"meanings": [
|
||||
"of the universe"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sthiti",
|
||||
"meanings": [
|
||||
"maintenance"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tumi",
|
||||
"meanings": [
|
||||
"You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nā dekhile",
|
||||
"meanings": [
|
||||
"in not seeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāro",
|
||||
"meanings": [
|
||||
"of anyone"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāhi",
|
||||
"meanings": [
|
||||
"there is not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sthiti",
|
||||
"meanings": [
|
||||
"staying"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gati",
|
||||
"meanings": [
|
||||
"moving."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"All the worlds exist because You oversee them. None can live, move or have their being without Your supervision.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,76 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 46,
|
||||
"reference": "Cc Ādi 2.46",
|
||||
"devanagari": "नारेर अयन याते कर दरशन ताहातेओ हओ तुमि मूल नारायण",
|
||||
"bengali": "নারের অযন যাতে কর দরশন তাহাতেও হও তুমি মূল নারাযণ",
|
||||
"transliteration": "nārera ayana yāte kara daraśana\ntāhāteo hao tumi mūla nārāyaṇa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "nārera",
|
||||
"meanings": [
|
||||
"of the living beings"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ayana",
|
||||
"meanings": [
|
||||
"the motion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāte",
|
||||
"meanings": [
|
||||
"since"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kara",
|
||||
"meanings": [
|
||||
"You do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "daraśana",
|
||||
"meanings": [
|
||||
"seeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāhāteo",
|
||||
"meanings": [
|
||||
"therefore"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hao",
|
||||
"meanings": [
|
||||
"are"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tumi",
|
||||
"meanings": [
|
||||
"You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mūla",
|
||||
"meanings": [
|
||||
"original"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nārāyaṇa",
|
||||
"meanings": [
|
||||
"Nārāyaṇa."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"You oversee the wanderings of all living beings. For this reason also, You are the primeval Lord Nārāyaṇa.\"</b>",
|
||||
"purport": [
|
||||
"Śrī Kṛṣṇa, in His Paramātmā feature, lives in the hearts of all living beings in both the transcendental and mundane creations. As Paramātmā, He witnesses all actions the living beings perform in all phases of time, namely past, present and future. Śrī Kṛṣṇa knows what the living beings have done for hundreds and thousands of past births, He sees what they are doing now, and therefore He knows the results of their present actions that will fructify in the future. As stated in <i>Bhagavad-gītā,</i> the entire cosmic situation is created as soon as He glances over the material energy. Nothing can exist without His superintendence. Since He sees even the abode for rest of the collective living beings, He is the original Nārāyaṇa."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,92 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 47,
|
||||
"reference": "Cc Ādi 2.47",
|
||||
"devanagari": "कृष्ण कहेन—ब्रह्मा, तोमार ना बुझि वचन जीवहृदि, जले वैसे सेइ नारायण",
|
||||
"bengali": "কৃষ্ণ কহেন—ব্রহ্মা, তোমার না বুঝি বচন জীবহৃদি, জলে বৈসে সেই নারাযণ",
|
||||
"transliteration": "kṛṣṇa kahena—brahmā, tomāra nā bujhi vacana\njīva-hṛdi, jale vaise sei nārāyaṇa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahena",
|
||||
"meanings": [
|
||||
"says"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahmā",
|
||||
"meanings": [
|
||||
"O Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tomāra",
|
||||
"meanings": [
|
||||
"your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nā",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bujhi",
|
||||
"meanings": [
|
||||
"I understand"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vacana",
|
||||
"meanings": [
|
||||
"speech"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jīva",
|
||||
"meanings": [
|
||||
"of the living entity"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hṛdi",
|
||||
"meanings": [
|
||||
"in the heart"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jale",
|
||||
"meanings": [
|
||||
"in the water"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaise",
|
||||
"meanings": [
|
||||
"sits"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sei",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nārāyaṇa",
|
||||
"meanings": [
|
||||
"Lord Nārāyaṇa."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Kṛṣṇa said: \"Brahmā, I cannot understand what you are saying. Lord Nārāyaṇa is He who sits in the hearts of all living beings and lies down in the waters of the Kāraṇa Ocean.\"</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,92 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 48,
|
||||
"reference": "Cc Ādi 2.48",
|
||||
"devanagari": "ब्रह्मा कहे—जले जीवे येइ नारायण से सब तोमार अंश—ए सत्य वचन",
|
||||
"bengali": "ব্রহ্মা কহে—জলে জীবে যেই নারাযণ সে সব তোমার অংশ—এ সত্য বচন",
|
||||
"transliteration": "brahmā kahe—jale jīve yei nārāyaṇa\nse saba tomāra aṁśa—e satya vacana",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "brahmā",
|
||||
"meanings": [
|
||||
"Lord Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahe",
|
||||
"meanings": [
|
||||
"says"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jale",
|
||||
"meanings": [
|
||||
"in the water"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jīve",
|
||||
"meanings": [
|
||||
"in the living being"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yei",
|
||||
"meanings": [
|
||||
"who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nārāyaṇa",
|
||||
"meanings": [
|
||||
"Nārāyaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "se",
|
||||
"meanings": [
|
||||
"They"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saba",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tomāra",
|
||||
"meanings": [
|
||||
"Your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṁśa",
|
||||
"meanings": [
|
||||
"plenary part"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "e",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "satya",
|
||||
"meanings": [
|
||||
"truthful"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vacana",
|
||||
"meanings": [
|
||||
"word."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Brahmā replied: \"What I have said is true. The same Lord Nārāyaṇa who lives on the waters and in the hearts of all living beings is but a plenary portion of You.\"</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 49,
|
||||
"reference": "Cc Ādi 2.49",
|
||||
"devanagari": "कारणाब्धिगर्भोदकक्षीरोदकशायी मायाद्वारे सृष्टि करे, ताते सब मायी",
|
||||
"bengali": "কারণাব্ধিগর্ভোদকক্ষীরোদকশাযী মাযাদ্বারে সৃষ্টি করে, তাতে সব মাযী",
|
||||
"transliteration": "kāraṇābdhi-garbhodaka-kṣīrodaka-śāyī\nmāyā-dvāre sṛṣṭi kare, tāte saba māyī",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kāraṇa-abdhi",
|
||||
"meanings": [
|
||||
"Kāraṇodakaśāyī Viṣṇu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "garbha-udaka",
|
||||
"meanings": [
|
||||
"Garbhodakaśāyī Viṣṇu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṣīra-udaka-śāyī",
|
||||
"meanings": [
|
||||
"Kṣīrodakaśāyī Viṣṇu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "māyā-dvāre",
|
||||
"meanings": [
|
||||
"with the material energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sṛṣṭi",
|
||||
"meanings": [
|
||||
"creation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kare",
|
||||
"meanings": [
|
||||
"They do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāte",
|
||||
"meanings": [
|
||||
"therefore"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saba",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "māyī",
|
||||
"meanings": [
|
||||
"connected with māyā."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The Kāraṇodakaśāyī, Garbhodakaśāyī and Kṣīrodakaśāyī forms of Nārāyaṇa all create in cooperation with the material energy. In this way They are attached to māyā.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 50,
|
||||
"reference": "Cc Ādi 2.50",
|
||||
"devanagari": "सेइ तिन जलशायी सर्वअन्तर्यामी ब्रह्माण्डवृन्देर आत्मा ये पुरुषनामी",
|
||||
"bengali": "সেই তিন জলশাযী সর্বঅন্তর্যামী ব্রহ্মাণ্ডবৃন্দের আত্মা যে পুরুষনামী",
|
||||
"transliteration": "sei tina jala-śāyī sarva-antaryāmī\nbrahmāṇḍa-vṛndera ātmā ye puruṣa-nāmī",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sei",
|
||||
"meanings": [
|
||||
"these"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tina",
|
||||
"meanings": [
|
||||
"three"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jala-śāyī",
|
||||
"meanings": [
|
||||
"lying in the water"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva",
|
||||
"meanings": [
|
||||
"of all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "antaryāmī",
|
||||
"meanings": [
|
||||
"the Supersoul"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma-aṇḍa",
|
||||
"meanings": [
|
||||
"of universes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vṛndera",
|
||||
"meanings": [
|
||||
"of the multitude"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmā",
|
||||
"meanings": [
|
||||
"Supersoul"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ye",
|
||||
"meanings": [
|
||||
"who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puruṣa",
|
||||
"meanings": [
|
||||
"puruṣa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāmī",
|
||||
"meanings": [
|
||||
"named."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>These three Viṣṇus lying in the water are the Supersoul of everything. The Supersoul of all the universes is known as the first puruṣa.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,56 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 51,
|
||||
"reference": "Cc Ādi 2.51",
|
||||
"devanagari": "हिरण्यगर्भेर आत्मा गर्भोदकशायी व्यष्टिजीवअन्तर्यामी क्षीरोदकशायी",
|
||||
"bengali": "হিরণ্যগর্ভের আত্মা গর্ভোদকশাযী ব্যষ্টিজীবঅন্তর্যামী ক্ষীরোদকশাযী",
|
||||
"transliteration": "hiraṇya-garbhera ātmā garbhodaka-śāyī\nvyaṣṭi-jīva-antaryāmī kṣīrodaka-śāyī",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "hiraṇya-garbhera",
|
||||
"meanings": [
|
||||
"of the total of the living entities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmā",
|
||||
"meanings": [
|
||||
"the Supersoul"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "garbha-udaka-śāyī",
|
||||
"meanings": [
|
||||
"Garbhodakaśāyī Viṣṇu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vyaṣṭi",
|
||||
"meanings": [
|
||||
"the individual"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jīva",
|
||||
"meanings": [
|
||||
"of the living entity"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "antaryāmī",
|
||||
"meanings": [
|
||||
"Supersoul"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṣīra-udaka-śāyī",
|
||||
"meanings": [
|
||||
"Kṣīrodakaśāyī Viṣṇu."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Garbhodakaśāyī Viṣṇu is the Supersoul of the aggregate of living entities, and Kṣīrodakaśāyī Viṣṇu is the Supersoul of each individual living being.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,76 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 52,
|
||||
"reference": "Cc Ādi 2.52",
|
||||
"devanagari": "ए सभार दर्शनेते आछे मायागन्ध तुरीय कृष्णेर नाहि मायार सम्बन्ध",
|
||||
"bengali": "এ সভার দর্শনেতে আছে মাযাগন্ধ তুরীয কৃষ্ণের নাহি মাযার সম্বন্ধ",
|
||||
"transliteration": "e sabhāra darśanete āche māyā-gandha\nturīya kṛṣṇera nāhi māyāra sambandha",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "e",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sabhāra",
|
||||
"meanings": [
|
||||
"of the assembly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "darśanete",
|
||||
"meanings": [
|
||||
"in seeing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āche",
|
||||
"meanings": [
|
||||
"there is"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "māyā-gandha",
|
||||
"meanings": [
|
||||
"connection with māyā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "turīya",
|
||||
"meanings": [
|
||||
"the fourth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāhi",
|
||||
"meanings": [
|
||||
"there is not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "māyāra",
|
||||
"meanings": [
|
||||
"of the material energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sambandha",
|
||||
"meanings": [
|
||||
"connection."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Superficially we see that these puruṣas have a relationship with māyā, but above them, in the fourth dimension, is Lord Kṛṣṇa, who has no contact with the material energy.</b>",
|
||||
"purport": [
|
||||
"The three <i>puruṣas—</i>Kāraṇodakaśāyī Viṣṇu, Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu—all have a relationship with the material energy, called <i>māyā,</i> because through <i>māyā</i> They create the material cosmos. These three <i>puruṣas,</i> who lie on the Kāraṇa, Garbha and Kṣīra waters, are the Supersoul of everything that be. Kāraṇodakaśāyī Viṣṇu is the Supersoul of the collective universes, Garbhodakaśāyī Viṣṇu is the Supersoul of the collective living beings, and Kṣīrodakaśāyī Viṣṇu is the Supersoul of all individual living entities. Because all of Them are somehow attracted to the affairs of the material energy, They can be said to have some affection for <i>māyā.</i> But the transcendental position of Śrī Kṛṣṇa Himself is not even slightly tinged by <i>māyā.</i> His transcendental state is called <i>turīya,</i> or the fourth-dimensional stage."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,94 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 53,
|
||||
"reference": "Cc Ādi 2.53",
|
||||
"devanagari": "विराड्हिरण्यगर्भश्च कारणं चेत्युपाधयः\nईशस्य यत्त्रिभिर्हीनं तुरीयं तत्प्रचक्षते",
|
||||
"bengali": "বিরাড্হিরণ্যগর্ভশ্চ কারণং চেত্যুপাধযঃ\nঈশস্য যত্ত্রিভির্হীনং তুরীযং তত্প্রচক্ষতে",
|
||||
"transliteration": "virāḍ hiraṇya-garbhaś ca\nkāraṇaṁ cety upādhayaḥ\nīśasya yat tribhir hīnaṁ\nturīyaṁ tat pracakṣate",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "virāṭ",
|
||||
"meanings": [
|
||||
"the virāṭ manifestation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hiraṇya-garbhaḥ",
|
||||
"meanings": [
|
||||
"the hiraṇyagarbha manifestation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāraṇam",
|
||||
"meanings": [
|
||||
"the kāraṇa manifestation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upādhayaḥ",
|
||||
"meanings": [
|
||||
"particular designations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "īśasya",
|
||||
"meanings": [
|
||||
"of the Lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"that which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tribhiḥ",
|
||||
"meanings": [
|
||||
"these three"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hīnam",
|
||||
"meanings": [
|
||||
"without"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "turīyam",
|
||||
"meanings": [
|
||||
"the fourth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pracakṣate",
|
||||
"meanings": [
|
||||
"he considers."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"In the material world the Lord is designated as virāṭ, hiraṇyagarbha and kāraṇa. But beyond these three designations, the Lord is ultimately in the fourth dimension.\"</b>",
|
||||
"purport": [
|
||||
"The phenomenal manifestation of the supreme whole, the noumenal soul of everything, and the cause or causal nature are all but designations of the <i>puruṣas,</i> who are responsible for material creation. The transcendental position surpasses these designations and is therefore called the position of the fourth dimension. This is a quotation from Śrīdhara Svāmī's commentary on the Eleventh Canto, Fifteenth Chapter, verse 16, of <i>Śrīmad-Bhāgavatam.</i>"
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 54,
|
||||
"reference": "Cc Ādi 2.54",
|
||||
"devanagari": "यद्यपि तिनेर माया लैया व्यवहार तथापि तत्स्पर्श नाहि, सभे मायापार",
|
||||
"bengali": "যদ্যপি তিনের মাযা লৈযা ব্যবহার তথাপি তত্স্পর্শ নাহি, সভে মাযাপার",
|
||||
"transliteration": "yadyapi tinera māyā la-iyā vyavahāra\ntathāpi tat-sparśa nāhi, sabhe māyā-pāra",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yadyapi",
|
||||
"meanings": [
|
||||
"although"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tinera",
|
||||
"meanings": [
|
||||
"of these three"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "māyā",
|
||||
"meanings": [
|
||||
"the material energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "la-iyā",
|
||||
"meanings": [
|
||||
"taking"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vyavahāra",
|
||||
"meanings": [
|
||||
"the dealings"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tathāpi",
|
||||
"meanings": [
|
||||
"still"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"of that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sparśa",
|
||||
"meanings": [
|
||||
"the touch"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāhi",
|
||||
"meanings": [
|
||||
"there is not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sabhe",
|
||||
"meanings": [
|
||||
"all of them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "māyā-pāra",
|
||||
"meanings": [
|
||||
"beyond the material energy."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Although these three features of the Lord deal directly with the material energy, none of them are touched by it. They are all beyond illusion.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,106 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 55,
|
||||
"reference": "Cc Ādi 2.55",
|
||||
"devanagari": "एतदीशनमीशस्य प्रकृतिस्थो ऽपि तद्गुणैः\nन युज्यते सदात्मस्थैर्यथा बुद्धिस्तदाश्रया",
|
||||
"bengali": "এতদীশনমীশস্য প্রকৃতিস্থো ঽপি তদ্গুণৈঃ\nন যুজ্যতে সদাত্মস্থৈর্যথা বুদ্ধিস্তদাশ্রযা",
|
||||
"transliteration": "etad īśanam īśasya\nprakṛti-stho 'pi tad-guṇaiḥ\nna yujyate sadātma-sthair\nyathā buddhis tad-āśrayā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "etat",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "īśanam",
|
||||
"meanings": [
|
||||
"opulence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "īśasya",
|
||||
"meanings": [
|
||||
"of the Supreme Lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prakṛti-sthaḥ",
|
||||
"meanings": [
|
||||
"situated in the material nature"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"although"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"of māyā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "guṇaiḥ",
|
||||
"meanings": [
|
||||
"by the qualities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yujyate",
|
||||
"meanings": [
|
||||
"is affected"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sadā",
|
||||
"meanings": [
|
||||
"always"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātma-sthaiḥ",
|
||||
"meanings": [
|
||||
"which are situated in His own energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yathā",
|
||||
"meanings": [
|
||||
"as also"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "buddhiḥ",
|
||||
"meanings": [
|
||||
"the intelligence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"of Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āśrayā",
|
||||
"meanings": [
|
||||
"which has taken shelter."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\" This is the opulence of the Lord: Although situated in the material nature, He is never affected by the modes of nature. Similarly, those who have surrendered to Him and fixed their intelligence upon Him are not influenced by the modes of nature.\"</b>",
|
||||
"purport": [
|
||||
"This text is from <i>Śrīmad-Bhāgavatam</i> (1.11.38). Those who have taken shelter of the lotus feet of the Personality of Godhead do not identify with the material world, even while living in it. Pure devotees may deal with the three modes of material nature, but because of their transcendental intelligence in Kṛṣṇa consciousness, they are not influenced by the material qualities. The spell of material activities does not attract such devotees. Therefore, the Supreme Lord and His devotees acting under Him are always free from material contamination."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,88 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 56,
|
||||
"reference": "Cc Ādi 2.56",
|
||||
"devanagari": "सेइ तिन जनेर तुमि परम आश्रय तुमि मूल नारायण—इथे कि संशय",
|
||||
"bengali": "সেই তিন জনের তুমি পরম আশ্রয তুমি মূল নারাযণ—ইথে কি সংশয",
|
||||
"transliteration": "sei tina janera tumi parama āśraya\ntumi mūla nārāyaṇa—ithe ki saṁśaya",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sei",
|
||||
"meanings": [
|
||||
"these"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tina",
|
||||
"meanings": [
|
||||
"three"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "janera",
|
||||
"meanings": [
|
||||
"of the plenary portions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tumi",
|
||||
"meanings": [
|
||||
"You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parama",
|
||||
"meanings": [
|
||||
"ultimate"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āśraya",
|
||||
"meanings": [
|
||||
"shelter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tumi",
|
||||
"meanings": [
|
||||
"You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mūla",
|
||||
"meanings": [
|
||||
"primeval"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nārāyaṇa",
|
||||
"meanings": [
|
||||
"Nārāyaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ithe",
|
||||
"meanings": [
|
||||
"in this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ki",
|
||||
"meanings": [
|
||||
"what"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṁśaya",
|
||||
"meanings": [
|
||||
"doubt."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"You are the ultimate shelter of these three plenary portions. Thus there is not the slightest doubt that You are the primeval Nārāyaṇa.</b>",
|
||||
"purport": [
|
||||
"Brahmā has confirmed that Lord Kṛṣṇa is the Supreme, the source of the three manifestations known as Kṣīrodakaśāyī Viṣṇu, Garbhodakaśāyī Viṣṇu and Kāraṇodakaśāyī Viṣṇu (Mahā-Viṣṇu). For His pastimes, Lord Kṛṣṇa has four original manifestations—namely, Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha. The first <i>puruṣa-avatāra,</i> Mahā-Viṣṇu in the Causal Ocean, who is the creator of the aggregate material energy, is an expansion of Saṅkarṣaṇa; the second <i>puruṣa,</i> Garbhodakaśāyī Viṣṇu, is an expansion of Pradyumna; and the third <i>puruṣa,</i> Kṣīrodakaśāyī Viṣṇu, is an expansion from Aniruddha. All these are within the category of manifestations of Nārāyaṇa, who is a manifestation of Śrī Kṛṣṇa."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 57,
|
||||
"reference": "Cc Ādi 2.57",
|
||||
"devanagari": "सेइ तिनेर अंशी परव्योमनारायण तेङ्ह तोमार विलास, तुमि मूलनारायण",
|
||||
"bengali": "সেই তিনের অংশী পরব্যোমনারাযণ তেঙ্হ তোমার বিলাস, তুমি মূলনারাযণ",
|
||||
"transliteration": "sei tinera aṁśī paravyoma-nārāyaṇa\nteṅha tomāra vilāsa, tumi mūla-nārāyaṇa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sei",
|
||||
"meanings": [
|
||||
"these"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tinera",
|
||||
"meanings": [
|
||||
"of the three"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṁśī",
|
||||
"meanings": [
|
||||
"source"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "para-vyoma",
|
||||
"meanings": [
|
||||
"in the spiritual sky"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nārāyaṇa",
|
||||
"meanings": [
|
||||
"Lord Nārāyaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "teṅha",
|
||||
"meanings": [
|
||||
"He"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tomāra",
|
||||
"meanings": [
|
||||
"Your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vilāsa",
|
||||
"meanings": [
|
||||
"pastime expansion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tumi",
|
||||
"meanings": [
|
||||
"You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mūla",
|
||||
"meanings": [
|
||||
"original"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nārāyaṇa",
|
||||
"meanings": [
|
||||
"Nārāyaṇa."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"The source of these three features is the Nārāyaṇa in the spiritual sky. He is Your vilāsa expansion. Therefore You are the ultimate Nārāyaṇa.\"</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 58,
|
||||
"reference": "Cc Ādi 2.58",
|
||||
"devanagari": "अतएव ब्रह्मवाक्ये—परव्योमनारायण तेङ्हो कृष्णेर विलास—एइ तत्त्वविवरण",
|
||||
"bengali": "অতএব ব্রহ্মবাক্যে—পরব্যোমনারাযণ তেঙ্হো কৃষ্ণের বিলাস—এই তত্ত্ববিবরণ",
|
||||
"transliteration": "ataeva brahma-vākye—paravyoma-nārāyaṇa\nteṅho kṛṣṇera vilāsa—ei tattva-vivaraṇa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ataeva",
|
||||
"meanings": [
|
||||
"therefore"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma",
|
||||
"meanings": [
|
||||
"of Lord Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vākye",
|
||||
"meanings": [
|
||||
"in the speech"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "para-vyoma",
|
||||
"meanings": [
|
||||
"in the spiritual sky"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nārāyaṇa",
|
||||
"meanings": [
|
||||
"Lord Nārāyaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "teṅho",
|
||||
"meanings": [
|
||||
"He"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vilāsa",
|
||||
"meanings": [
|
||||
"pastime incarnation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tattva",
|
||||
"meanings": [
|
||||
"of the truth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vivaraṇa",
|
||||
"meanings": [
|
||||
"description."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Therefore according to the authority of Brahmā, the Nārāyaṇa who is the predominating Deity in the transcendental world is but the vilāsa feature of Kṛṣṇa. This has now been conclusively proved.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 59,
|
||||
"reference": "Cc Ādi 2.59",
|
||||
"devanagari": "एइ श्लोक तत्त्वलक्षण भागवतसार परिभाषारूपे इहार सर्वत्राधिकार",
|
||||
"bengali": "এই শ্লোক তত্ত্বলক্ষণ ভাগবতসার পরিভাষারূপে ইহার সর্বত্রাধিকার",
|
||||
"transliteration": "ei śloka tattva-lakṣaṇa bhāgavata-sāra\nparibhāṣā-rūpe ihāra sarvatrādhikāra",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śloka",
|
||||
"meanings": [
|
||||
"verse"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tattva",
|
||||
"meanings": [
|
||||
"the truth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lakṣaṇa",
|
||||
"meanings": [
|
||||
"indicating"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāgavata",
|
||||
"meanings": [
|
||||
"of Śrīmad-Bhāgavatam"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sāra",
|
||||
"meanings": [
|
||||
"the essence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paribhāṣā",
|
||||
"meanings": [
|
||||
"of synonyms"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rūpe",
|
||||
"meanings": [
|
||||
"in the form"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ihāra",
|
||||
"meanings": [
|
||||
"of this (Śrīmad-Bhāgavatam)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarvatra",
|
||||
"meanings": [
|
||||
"everywhere"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adhikāra",
|
||||
"meanings": [
|
||||
"jurisdiction."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The truth indicated in this verse [text 30] is the essence of Śrīmad-Bhāgavatam. This conclusion, through synonyms, applies everywhere.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,92 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 60,
|
||||
"reference": "Cc Ādi 2.60",
|
||||
"devanagari": "ब्रह्म, आत्मा, भगवान्—कृष्णेर विहार ए अर्थ ना जानिऽ मूर्ख अर्थ करे आर",
|
||||
"bengali": "ব্রহ্ম, আত্মা, ভগবান্—কৃষ্ণের বিহার এ অর্থ না জানিঽ মূর্খ অর্থ করে আর",
|
||||
"transliteration": "brahma, ātmā, bhagavān—kṛṣṇera vihāra\ne artha nā jāni' mūrkha artha kare āra",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "brahma",
|
||||
"meanings": [
|
||||
"impersonal Brahman"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmā",
|
||||
"meanings": [
|
||||
"Supersoul"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vihāra",
|
||||
"meanings": [
|
||||
"manifestations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "e",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "artha",
|
||||
"meanings": [
|
||||
"meaning"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nā",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jāni'",
|
||||
"meanings": [
|
||||
"knowing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mūrkha",
|
||||
"meanings": [
|
||||
"fools"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "artha",
|
||||
"meanings": [
|
||||
"meaning"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kare",
|
||||
"meanings": [
|
||||
"make"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āra",
|
||||
"meanings": [
|
||||
"other."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Not knowing that Brahman, Paramātmā and Bhagavān are all features of Kṛṣṇa, foolish scholars speculate in various ways.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,70 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 61,
|
||||
"reference": "Cc Ādi 2.61",
|
||||
"devanagari": "अवतारी नारायण, कृष्ण अवतार तेङ्ह चतुर्भुज, इङ्ह मनुष्यआकार",
|
||||
"bengali": "অবতারী নারাযণ, কৃষ্ণ অবতার তেঙ্হ চতুর্ভুজ, ইঙ্হ মনুষ্যআকার",
|
||||
"transliteration": "avatārī nārāyaṇa, kṛṣṇa avatāra\nteṅha catur-bhuja, iṅha manuṣya-ākāra",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "avatārī",
|
||||
"meanings": [
|
||||
"source of incarnations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nārāyaṇa",
|
||||
"meanings": [
|
||||
"Lord Nārāyaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatāra",
|
||||
"meanings": [
|
||||
"incarnation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "teṅha",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "catuḥ-bhuja",
|
||||
"meanings": [
|
||||
"four arms"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iṅha",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manuṣya",
|
||||
"meanings": [
|
||||
"like a man"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ākāra",
|
||||
"meanings": [
|
||||
"form."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Because Nārāyaṇa has four hands whereas Kṛṣṇa looks just like a man, they say that Nārāyaṇa is the original God whereas Kṛṣṇa is but an incarnation.</b>",
|
||||
"purport": [
|
||||
"Some scholars argue that Nārāyaṇa is the original Personality of Godhead of whom Kṛṣṇa is an incarnation because Śrī Kṛṣṇa has two hands whereas Nārāyaṇa has four. Such unintelligent scholars do not understand the features of the Absolute."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 62,
|
||||
"reference": "Cc Ādi 2.62",
|
||||
"devanagari": "एइमते नानारूप करे पूर्वपक्ष ताहारे निर्जिते भागवतपद्य दक्ष",
|
||||
"bengali": "এইমতে নানারূপ করে পূর্বপক্ষ তাহারে নির্জিতে ভাগবতপদ্য দক্ষ",
|
||||
"transliteration": "ei-mate nānā-rūpa kare pūrva-pakṣa\ntāhāre nirjite bhāgavata-padya dakṣa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ei-mate",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nānā",
|
||||
"meanings": [
|
||||
"many"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rūpa",
|
||||
"meanings": [
|
||||
"forms"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kare",
|
||||
"meanings": [
|
||||
"takes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūrva-pakṣa",
|
||||
"meanings": [
|
||||
"the objections"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāhāre",
|
||||
"meanings": [
|
||||
"them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirjite",
|
||||
"meanings": [
|
||||
"overcoming"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāgavata",
|
||||
"meanings": [
|
||||
"of Śrīmad-Bhāgavatam"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "padya",
|
||||
"meanings": [
|
||||
"poetry"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dakṣa",
|
||||
"meanings": [
|
||||
"expert."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>In this way their arguments appear in various forms, but the poetry of the Bhāgavatam expertly refutes them all.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,100 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 63,
|
||||
"reference": "Cc Ādi 2.63",
|
||||
"devanagari": "वदन्ति तत्तत्त्वविदस्तत्त्वं यज्ज्ञानमद्वयम्\nब्रह्मेति परमात्मेति भगवानिति शब्द्यते",
|
||||
"bengali": "বদন্তি তত্তত্ত্ববিদস্তত্ত্বং যজ্জ্ঞানমদ্বযম্\nব্রহ্মেতি পরমাত্মেতি ভগবানিতি শব্দ্যতে",
|
||||
"transliteration": "vadanti tat tattva-vidas\ntattvaṁ yaj jñānam advayam\nbrahmeti paramātmeti\nbhagavān iti śabdyate",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "vadanti",
|
||||
"meanings": [
|
||||
"they say"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tattva-vidaḥ",
|
||||
"meanings": [
|
||||
"learned souls"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tattvam",
|
||||
"meanings": [
|
||||
"the Absolute Truth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jñānam",
|
||||
"meanings": [
|
||||
"knowledge"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "advayam",
|
||||
"meanings": [
|
||||
"nondual"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma",
|
||||
"meanings": [
|
||||
"Brahman"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paramātmā",
|
||||
"meanings": [
|
||||
"Paramātmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"Bhagavān"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iti",
|
||||
"meanings": [
|
||||
"thus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śabdyate",
|
||||
"meanings": [
|
||||
"is known."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Learned transcendentalists who know the Absolute Truth say that it is nondual knowledge and is called impersonal Brahman, localized Paramātmā and the Personalty of Godhead.\"</b>",
|
||||
"purport": [
|
||||
"This text is from <i>Śrīmad-Bhāgavatam</i> (1.2.11)."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,86 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 64,
|
||||
"reference": "Cc Ādi 2.64",
|
||||
"devanagari": "शुन भाइ एइ श्लोक करह विचार एक मुख्यतत्त्व, तिन ताहार प्रचार",
|
||||
"bengali": "শুন ভাই এই শ্লোক করহ বিচার এক মুখ্যতত্ত্ব, তিন তাহার প্রচার",
|
||||
"transliteration": "śuna bhāi ei śloka karaha vicāra\neka mukhya-tattva, tina tāhāra pracāra",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śuna",
|
||||
"meanings": [
|
||||
"please listen"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāi",
|
||||
"meanings": [
|
||||
"brothers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śloka",
|
||||
"meanings": [
|
||||
"verse"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karaha",
|
||||
"meanings": [
|
||||
"please give"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vicāra",
|
||||
"meanings": [
|
||||
"consideration"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka",
|
||||
"meanings": [
|
||||
"one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mukhya",
|
||||
"meanings": [
|
||||
"principle"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tattva",
|
||||
"meanings": [
|
||||
"truth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tina",
|
||||
"meanings": [
|
||||
"three"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāhāra",
|
||||
"meanings": [
|
||||
"of that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pracāra",
|
||||
"meanings": [
|
||||
"manifestations."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>My dear brothers, kindly listen to the explanation of this verse and consider its meaning: the one original entity is known in His three different features.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,76 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 65,
|
||||
"reference": "Cc Ādi 2.65",
|
||||
"devanagari": "अद्वयज्ञान तत्त्ववस्तु कृष्णेर स्वरूप ब्रह्म, आत्मा, भगवान्—तिन ताङ्र रूप",
|
||||
"bengali": "অদ্বযজ্ঞান তত্ত্ববস্তু কৃষ্ণের স্বরূপ ব্রহ্ম, আত্মা, ভগবান্—তিন তাঙ্র রূপ",
|
||||
"transliteration": "advaya-jñāna tattva-vastu kṛṣṇera svarūpa\nbrahma, ātmā, bhagavān—tina tāṅra rūpa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "advaya-jñāna",
|
||||
"meanings": [
|
||||
"knowledge without duality"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tattva-vastu",
|
||||
"meanings": [
|
||||
"the Absolute Truth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-rūpa",
|
||||
"meanings": [
|
||||
"own nature"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma",
|
||||
"meanings": [
|
||||
"Brahman"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmā",
|
||||
"meanings": [
|
||||
"Paramātmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tina",
|
||||
"meanings": [
|
||||
"three"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅra",
|
||||
"meanings": [
|
||||
"of Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rūpa",
|
||||
"meanings": [
|
||||
"forms."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Lord Kṛṣṇa Himself is the one undivided Absolute Truth, the ultimate reality. He manifests Himself in three features—as Brahman, Paramātmā and Bhagavān.</b>",
|
||||
"purport": [
|
||||
"In the verse from <i>Śrīmad-Bhāgavatam</i> cited above (<i>Bhāg. </i>1.2.11), the principal word, <i>bhagavān,</i> indicates the Personality of Godhead, and Brahman and Paramātmā are concomitants deducted from the Absolute Personality, as a government and its ministers are deductions from the supreme executive head. In other words, the principal truth is exhibited in three different phases. The Absolute Truth, the Personality of Godhead Śrī Kṛṣṇa (Bhagavān), is also known as Brahman and Paramātmā, although all these features are identical."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 66,
|
||||
"reference": "Cc Ādi 2.66",
|
||||
"devanagari": "एइ श्लोकेर अर्थे तुमि हैला निर्वचन आर एक शुन भागवतेर वचन",
|
||||
"bengali": "এই শ্লোকের অর্থে তুমি হৈলা নির্বচন আর এক শুন ভাগবতের বচন",
|
||||
"transliteration": "ei ślokera arthe tumi hailā nirvacana\nāra eka śuna bhāgavatera vacana",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ślokera",
|
||||
"meanings": [
|
||||
"of the verse"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arthe",
|
||||
"meanings": [
|
||||
"by the meaning"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tumi",
|
||||
"meanings": [
|
||||
"you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hailā",
|
||||
"meanings": [
|
||||
"have become"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirvacana",
|
||||
"meanings": [
|
||||
"speechless"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āra",
|
||||
"meanings": [
|
||||
"other"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka",
|
||||
"meanings": [
|
||||
"one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śuna",
|
||||
"meanings": [
|
||||
"please hear"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāgavatera",
|
||||
"meanings": [
|
||||
"of Śrīmad-Bhāgavatam"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vacana",
|
||||
"meanings": [
|
||||
"speech."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The import of this verse has stopped you from arguing. Now listen to another verse of Śrīmad-Bhāgavatam.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,100 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 67,
|
||||
"reference": "Cc Ādi 2.67",
|
||||
"devanagari": "एते चांशकलाः पुंसः कृष्णस्तु भगवान्स्वयम्\nइन्द्रारिव्याकुलं लोकं मृडयन्ति युगे युगे",
|
||||
"bengali": "এতে চাংশকলাঃ পুংসঃ কৃষ্ণস্তু ভগবান্স্বযম্\nইন্দ্রারিব্যাকুলং লোকং মৃডযন্তি যুগে যুগে",
|
||||
"transliteration": "ete cāṁśa-kalāḥ puṁsaḥ\nkṛṣṇas tu bhagavān svayam\nindrāri-vyākulaṁ lokaṁ\nmṛḍayanti yuge yuge",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ete",
|
||||
"meanings": [
|
||||
"these"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṁśa",
|
||||
"meanings": [
|
||||
"plenary portions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kalāḥ",
|
||||
"meanings": [
|
||||
"parts of plenary portions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puṁsaḥ",
|
||||
"meanings": [
|
||||
"of the puruṣa-avatāras"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇaḥ",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"but"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svayam",
|
||||
"meanings": [
|
||||
"Himself"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "indra-ari",
|
||||
"meanings": [
|
||||
"the enemies of Lord Indra"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vyākulam",
|
||||
"meanings": [
|
||||
"full of"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lokam",
|
||||
"meanings": [
|
||||
"the world"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mṛḍayanti",
|
||||
"meanings": [
|
||||
"make happy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yuge yuge",
|
||||
"meanings": [
|
||||
"at the right time in each age."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"All these incarnations of Godhead are either plenary portions or parts of the plenary portions of the puruṣa-avatāras. But Kṛṣṇa is the Supreme Personality of Godhead Himself. In every age He protects the world through His different features when the world is disturbed by the enemies of Indra.\"</b>",
|
||||
"purport": [
|
||||
"This statement of <i>Śrīmad-Bhāgavatam</i> (1.3.28) definitely negates the concept that Śrī Kṛṣṇa is an <i>avatāra</i> of Viṣṇu or Nārāyaṇa. Lord Śrī Kṛṣṇa is the original Personality of Godhead, the supreme cause of all causes. This verse clearly indicates that incarnations of the Personality of Godhead such as Śrī Rāma, Nṛsiṁha and Varāha all undoubtedly belong to the Viṣṇu group, but all of Them are either plenary portions or portions of plenary portions of the original Personality of Godhead, Lord Śrī Kṛṣṇa."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 68,
|
||||
"reference": "Cc Ādi 2.68",
|
||||
"devanagari": "सब अवतारेर करि सामान्यलक्षण तार मध्ये कृष्णचन्द्रेर करिल गणन",
|
||||
"bengali": "সব অবতারের করি সামান্যলক্ষণ তার মধ্যে কৃষ্ণচন্দ্রের করিল গণন",
|
||||
"transliteration": "saba avatārera kari sāmānya-lakṣaṇa\ntāra madhye kṛṣṇa-candrera karila gaṇana",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "saba",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatārera",
|
||||
"meanings": [
|
||||
"of the incarnations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kari",
|
||||
"meanings": [
|
||||
"making"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sāmānya",
|
||||
"meanings": [
|
||||
"general"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lakṣaṇa",
|
||||
"meanings": [
|
||||
"symptoms"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāra",
|
||||
"meanings": [
|
||||
"of them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "madhye",
|
||||
"meanings": [
|
||||
"in the middle"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa-candrera",
|
||||
"meanings": [
|
||||
"of Lord Śrī Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karila",
|
||||
"meanings": [
|
||||
"did"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gaṇana",
|
||||
"meanings": [
|
||||
"counting."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The Bhāgavatam describes the symptoms and deeds of the incarnations in general and counts Śrī Kṛṣṇa among them.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,86 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 69,
|
||||
"reference": "Cc Ādi 2.69",
|
||||
"devanagari": "तबे सूत गोसाञि मने पाञा बड भय यार ये लक्षण ताहा करिल निश्चय",
|
||||
"bengali": "তবে সূত গোসাঞি মনে পাঞা বড ভয যার যে লক্ষণ তাহা করিল নিশ্চয",
|
||||
"transliteration": "tabe sūta gosāñi mane pāñā baḍa bhaya\nyāra ye lakṣaṇa tāhā karila niścaya",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tabe",
|
||||
"meanings": [
|
||||
"then"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sūta gosāñi",
|
||||
"meanings": [
|
||||
"Sūta Gosvāmī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mane",
|
||||
"meanings": [
|
||||
"in the mind"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāñā",
|
||||
"meanings": [
|
||||
"obtaining"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "baḍa",
|
||||
"meanings": [
|
||||
"great"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhaya",
|
||||
"meanings": [
|
||||
"fear"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāra",
|
||||
"meanings": [
|
||||
"of whom"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ye",
|
||||
"meanings": [
|
||||
"which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lakṣaṇa",
|
||||
"meanings": [
|
||||
"symptoms"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāhā",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karila",
|
||||
"meanings": [
|
||||
"he made"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "niścaya",
|
||||
"meanings": [
|
||||
"certainly."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>This made Sūta Gosvāmī greatly apprehensive. Therefore he distinguished each incarnation by its specific symptoms.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 70,
|
||||
"reference": "Cc Ādi 2.70",
|
||||
"devanagari": "अवतार सब—पुरुषेर कला, अंश स्वयंभगवान्कृष्ण सर्वअवतंस",
|
||||
"bengali": "অবতার সব—পুরুষের কলা, অংশ স্বযংভগবান্কৃষ্ণ সর্বঅবতংস",
|
||||
"transliteration": "avatāra saba—puruṣera kalā, aṁśa\nsvayaṁ-bhagavān kṛṣṇa sarva-avataṁsa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "avatāra",
|
||||
"meanings": [
|
||||
"the incarnations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saba",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puruṣera",
|
||||
"meanings": [
|
||||
"of the puruṣa-avatāras"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kalā",
|
||||
"meanings": [
|
||||
"parts of plenary portions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṁśa",
|
||||
"meanings": [
|
||||
"plenary portions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svayam",
|
||||
"meanings": [
|
||||
"Himself"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva",
|
||||
"meanings": [
|
||||
"of all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avataṁsa",
|
||||
"meanings": [
|
||||
"crest."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>All the incarnations of Godhead are plenary portions or parts of the plenary portions of the puruṣa-avatāras, but the primeval Lord is Śrī Kṛṣṇa. He is the Supreme Personality of Godhead, the fountainhead of all incarnations.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 71,
|
||||
"reference": "Cc Ādi 2.71",
|
||||
"devanagari": "पूर्वपक्ष कहे—तोमार भाल तऽ व्याख्यान परव्योमनारायण स्वयंभगवान्",
|
||||
"bengali": "পূর্বপক্ষ কহে—তোমার ভাল তঽ ব্যাখ্যান পরব্যোমনারাযণ স্বযংভগবান্",
|
||||
"transliteration": "pūrva-pakṣa kahe—tomāra bhāla ta' vyākhyāna\nparavyoma-nārāyaṇa svayaṁ-bhagavān",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "pūrva-pakṣa",
|
||||
"meanings": [
|
||||
"opposing side"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahe",
|
||||
"meanings": [
|
||||
"says"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tomāra",
|
||||
"meanings": [
|
||||
"your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāla",
|
||||
"meanings": [
|
||||
"nice"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ta'",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vyākhyāna",
|
||||
"meanings": [
|
||||
"exposition"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "para-vyoma",
|
||||
"meanings": [
|
||||
"situated in the spiritual sky"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nārāyaṇa",
|
||||
"meanings": [
|
||||
"Lord Nārāyaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svayam",
|
||||
"meanings": [
|
||||
"Himself"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>An opponent may say: \"This is your interpretation, but actually the Supreme Lord is Nārāyaṇa, who is in the transcendental realm.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,86 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 72,
|
||||
"reference": "Cc Ādi 2.72",
|
||||
"devanagari": "तेङ्ह आसिऽ कृष्णरूपे करेन अवतार एइ अर्थ श्लोके देखि कि आर विचार",
|
||||
"bengali": "তেঙ্হ আসিঽ কৃষ্ণরূপে করেন অবতার এই অর্থ শ্লোকে দেখি কি আর বিচার",
|
||||
"transliteration": "teṅha āsi' kṛṣṇa-rūpe karena avatāra\nei artha śloke dekhi ki āra vicāra",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "teṅha",
|
||||
"meanings": [
|
||||
"He (Nārāyaṇa)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsi'",
|
||||
"meanings": [
|
||||
"coming"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa-rūpe",
|
||||
"meanings": [
|
||||
"in the form of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karena",
|
||||
"meanings": [
|
||||
"makes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatāra",
|
||||
"meanings": [
|
||||
"incarnation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "artha",
|
||||
"meanings": [
|
||||
"meaning"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śloke",
|
||||
"meanings": [
|
||||
"in the verse"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dekhi",
|
||||
"meanings": [
|
||||
"I see"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ki",
|
||||
"meanings": [
|
||||
"what"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āra",
|
||||
"meanings": [
|
||||
"other"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vicāra",
|
||||
"meanings": [
|
||||
"consideration."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"He [Nārāyaṇa] incarnates as Lord Kṛṣṇa. This is the meaning of the verse as I see it. There is no need for further consideration.\"</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,86 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 73,
|
||||
"reference": "Cc Ādi 2.73",
|
||||
"devanagari": "तारे कहे—केने कर कुतर्कानुमान शास्त्रविरुद्धार्थ कभु ना हय प्रमाण",
|
||||
"bengali": "তারে কহে—কেনে কর কুতর্কানুমান শাস্ত্রবিরুদ্ধার্থ কভু না হয প্রমাণ",
|
||||
"transliteration": "tāre kahe—kene kara kutarkānumāna\nśāstra-viruddhārtha kabhu nā haya pramāṇa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tāre",
|
||||
"meanings": [
|
||||
"to him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahe",
|
||||
"meanings": [
|
||||
"one says"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kene",
|
||||
"meanings": [
|
||||
"why"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kara",
|
||||
"meanings": [
|
||||
"you make"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ku-tarka",
|
||||
"meanings": [
|
||||
"of a fallacious argument"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anumāna",
|
||||
"meanings": [
|
||||
"conjecture"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śāstra-viruddha",
|
||||
"meanings": [
|
||||
"contrary to scripture"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "artha",
|
||||
"meanings": [
|
||||
"a meaning"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kabhu",
|
||||
"meanings": [
|
||||
"at any time"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nā",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haya",
|
||||
"meanings": [
|
||||
"is"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pramāṇa",
|
||||
"meanings": [
|
||||
"evidence."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>To such a misguided interpreter we may reply: \"Why should you suggest such fallacious logic? An interpretation is never accepted as evidence if it opposes the principles of scripture.\"</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,88 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 74,
|
||||
"reference": "Cc Ādi 2.74",
|
||||
"devanagari": "अनुवादमनुक्त्वा तु न विधेयमुदीरयेत्\nन ह्यलब्धास्पदं किंचित्कुत्रचित्प्रतितिष्ठति",
|
||||
"bengali": "অনুবাদমনুক্ত্বা তু ন বিধেযমুদীরযেত্\nন হ্যলব্ধাস্পদং কিংচিত্কুত্রচিত্প্রতিতিষ্ঠতি",
|
||||
"transliteration": "anuvādam anuktvā tu\nna vidheyam udīrayet\nna hy alabdhāspadaṁ kiñcit\nkutracit pratitiṣṭhati",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "anuvādam",
|
||||
"meanings": [
|
||||
"the subject"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anuktvā",
|
||||
"meanings": [
|
||||
"not stating"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tu",
|
||||
"meanings": [
|
||||
"but"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidheyam",
|
||||
"meanings": [
|
||||
"the predicate"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "udīrayet",
|
||||
"meanings": [
|
||||
"one should speak"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "na",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hi",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "alabdha-āspadam",
|
||||
"meanings": [
|
||||
"without a secure position"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kiñcit",
|
||||
"meanings": [
|
||||
"something"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kutracit",
|
||||
"meanings": [
|
||||
"anywhere"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pratitiṣṭhati",
|
||||
"meanings": [
|
||||
"stands."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"One should not state a predicate before its subject, for it cannot thus stand without proper support.\"</b>",
|
||||
"purport": [
|
||||
"This rhetorical rule appears in the <i>Ekādaśī-tattva,</i> Thirteenth Canto, in connection with the metaphorical use of words. An unknown object should not be put before the known subject because the object has no meaning if the subject is not first given."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 75,
|
||||
"reference": "Cc Ādi 2.75",
|
||||
"devanagari": "अनुवाद ना कहिया ना कहि विधेय आगे अनुवाद कहि, पश्चाद्विधेय",
|
||||
"bengali": "অনুবাদ না কহিযা না কহি বিধেয আগে অনুবাদ কহি, পশ্চাদ্বিধেয",
|
||||
"transliteration": "anuvāda nā kahiyā nā kahi vidheya\nāge anuvāda kahi, paścād vidheya",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "anuvāda",
|
||||
"meanings": [
|
||||
"the subject"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nā kahiyā",
|
||||
"meanings": [
|
||||
"not saying"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nā",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahi",
|
||||
"meanings": [
|
||||
"I say"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidheya",
|
||||
"meanings": [
|
||||
"the predicate"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āge",
|
||||
"meanings": [
|
||||
"first"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anuvāda",
|
||||
"meanings": [
|
||||
"the subject"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahi",
|
||||
"meanings": [
|
||||
"I say"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paścāt",
|
||||
"meanings": [
|
||||
"afterwards"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidheya",
|
||||
"meanings": [
|
||||
"the predicate."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>If I do not state a subject, I do not state a predicate. First I speak the former and then I speak the latter.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,86 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 76,
|
||||
"reference": "Cc Ādi 2.76",
|
||||
"devanagari": "ऽविधेयऽ कहिये तारे, ये वस्तु अज्ञात ऽअनुवादऽ कहि तारे, येइ हय ज्ञात",
|
||||
"bengali": "ঽবিধেযঽ কহিযে তারে, যে বস্তু অজ্ঞাত ঽঅনুবাদঽ কহি তারে, যেই হয জ্ঞাত",
|
||||
"transliteration": "'vidheya' kahiye tāre, ye vastu ajñāta\n'anuvāda' kahi tāre, yei haya jñāta",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "vidheya",
|
||||
"meanings": [
|
||||
"the predicate"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahiye",
|
||||
"meanings": [
|
||||
"I say"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāre",
|
||||
"meanings": [
|
||||
"to him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ye",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vastu",
|
||||
"meanings": [
|
||||
"thing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ajñāta",
|
||||
"meanings": [
|
||||
"unknown"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anuvāda",
|
||||
"meanings": [
|
||||
"the subject"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahi",
|
||||
"meanings": [
|
||||
"I say"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāre",
|
||||
"meanings": [
|
||||
"to him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yei",
|
||||
"meanings": [
|
||||
"that which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haya",
|
||||
"meanings": [
|
||||
"is"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jñāta",
|
||||
"meanings": [
|
||||
"known."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The predicate of a sentence is what is unknown to the reader, whereas the subject is what is known to him.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 77,
|
||||
"reference": "Cc Ādi 2.77",
|
||||
"devanagari": "यैछे कहि,—एइ विप्र परम पण्डित विप्र—अनुवाद, इहार विधेय—पाण्डित्य",
|
||||
"bengali": "যৈছে কহি,—এই বিপ্র পরম পণ্ডিত বিপ্র—অনুবাদ, ইহার বিধেয—পাণ্ডিত্য",
|
||||
"transliteration": "yaiche kahi,—ei vipra parama paṇḍita\nvipra—anuvāda, ihāra vidheya—pāṇḍitya",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yaiche",
|
||||
"meanings": [
|
||||
"just as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahi",
|
||||
"meanings": [
|
||||
"I say"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vipra",
|
||||
"meanings": [
|
||||
"brāhmaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parama",
|
||||
"meanings": [
|
||||
"great"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paṇḍita",
|
||||
"meanings": [
|
||||
"learned man"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vipra",
|
||||
"meanings": [
|
||||
"the brāhmaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anuvāda",
|
||||
"meanings": [
|
||||
"subject"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ihāra",
|
||||
"meanings": [
|
||||
"of this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidheya",
|
||||
"meanings": [
|
||||
"predicate"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāṇḍitya",
|
||||
"meanings": [
|
||||
"erudition."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>For example, we may say: \"This vipra is a greatly learned man.\" In this sentence, the vipra is the subject, and the predicate is his erudition.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 78,
|
||||
"reference": "Cc Ādi 2.78",
|
||||
"devanagari": "विप्रत्व विख्यात तार पाण्डित्य अज्ञात अतएव विप्र आगे, पाण्डित्य पश्चात",
|
||||
"bengali": "বিপ্রত্ব বিখ্যাত তার পাণ্ডিত্য অজ্ঞাত অতএব বিপ্র আগে, পাণ্ডিত্য পশ্চাত",
|
||||
"transliteration": "vipratva vikhyāta tāra pāṇḍitya ajñāta\nataeva vipra āge, pāṇḍitya paścāta",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "vipratva",
|
||||
"meanings": [
|
||||
"the quality of being a vipra"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vikhyāta",
|
||||
"meanings": [
|
||||
"well known"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāra",
|
||||
"meanings": [
|
||||
"his"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāṇḍitya",
|
||||
"meanings": [
|
||||
"erudition"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ajñāta",
|
||||
"meanings": [
|
||||
"unknown"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ataeva",
|
||||
"meanings": [
|
||||
"therefore"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vipra",
|
||||
"meanings": [
|
||||
"the word vipra"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āge",
|
||||
"meanings": [
|
||||
"first"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāṇḍitya",
|
||||
"meanings": [
|
||||
"erudition"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paścāta",
|
||||
"meanings": [
|
||||
"afterwards."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The man's being a vipra is known, but his erudition is unknown. Therefore the person is identified first and his erudition later.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 79,
|
||||
"reference": "Cc Ādi 2.79",
|
||||
"devanagari": "तैछे इङ्ह अवतार सब हैल ज्ञात कार अवतार?—एइ वस्तु अविज्ञात",
|
||||
"bengali": "তৈছে ইঙ্হ অবতার সব হৈল জ্ঞাত কার অবতার?—এই বস্তু অবিজ্ঞাত",
|
||||
"transliteration": "taiche iṅha avatāra saba haila jñāta\nkāra avatāra?—ei vastu avijñāta",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "taiche",
|
||||
"meanings": [
|
||||
"in the same way"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iṅha",
|
||||
"meanings": [
|
||||
"these"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatāra",
|
||||
"meanings": [
|
||||
"incarnations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saba",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haila",
|
||||
"meanings": [
|
||||
"were"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jñāta",
|
||||
"meanings": [
|
||||
"known"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāra",
|
||||
"meanings": [
|
||||
"whose"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatāra",
|
||||
"meanings": [
|
||||
"incarnations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vastu",
|
||||
"meanings": [
|
||||
"thing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avijñāta",
|
||||
"meanings": [
|
||||
"unknown."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>In the same way, all these incarnations were known, but whose incarnations they are was unknown.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 80,
|
||||
"reference": "Cc Ādi 2.80",
|
||||
"devanagari": "ऽएतेऽशब्दे अवतारेर आगे अनुवाद ऽपुरुषेर अंशऽ पाछे विधेयसंवाद",
|
||||
"bengali": "ঽএতেঽশব্দে অবতারের আগে অনুবাদ ঽপুরুষের অংশঽ পাছে বিধেযসংবাদ",
|
||||
"transliteration": "'ete'-śabde avatārera āge anuvāda\n'puruṣera aṁśa' pāche vidheya-saṁvāda",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ete-śabde",
|
||||
"meanings": [
|
||||
"in the word ete (these)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatārera",
|
||||
"meanings": [
|
||||
"of the incarnations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āge",
|
||||
"meanings": [
|
||||
"first"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anuvāda",
|
||||
"meanings": [
|
||||
"the subject"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "puruṣera",
|
||||
"meanings": [
|
||||
"of the puruṣa-avatāras"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṁśa",
|
||||
"meanings": [
|
||||
"plenary portions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pāche",
|
||||
"meanings": [
|
||||
"afterwards"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidheya",
|
||||
"meanings": [
|
||||
"of the predicate"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṁvāda",
|
||||
"meanings": [
|
||||
"message."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>First the word \"ete\" [\"these\"] establishes the subject [the incarnations]. Then \"plenary portions of the puruṣa-avatāras\" follows as the predicate.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 81,
|
||||
"reference": "Cc Ādi 2.81",
|
||||
"devanagari": "तैछे कृष्ण अवतारभितरे हैल ज्ञात ताङ्हार विशेषज्ञान सेइ अविज्ञात",
|
||||
"bengali": "তৈছে কৃষ্ণ অবতারভিতরে হৈল জ্ঞাত তাঙ্হার বিশেষজ্ঞান সেই অবিজ্ঞাত",
|
||||
"transliteration": "taiche kṛṣṇa avatāra-bhitare haila jñāta\ntāṅhāra viśeṣa-jñāna sei avijñāta",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "taiche",
|
||||
"meanings": [
|
||||
"in the same way"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatāra-bhitare",
|
||||
"meanings": [
|
||||
"among the incarnations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haila",
|
||||
"meanings": [
|
||||
"was"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jñāta",
|
||||
"meanings": [
|
||||
"known"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅhāra",
|
||||
"meanings": [
|
||||
"of Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśeṣa-jñāna",
|
||||
"meanings": [
|
||||
"specific knowledge"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sei",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avijñāta",
|
||||
"meanings": [
|
||||
"unknown."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>In the same way, when Kṛṣṇa was first counted among the incarnations, specific knowledge about Him was still unknown.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,62 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 82,
|
||||
"reference": "Cc Ādi 2.82",
|
||||
"devanagari": "अतएव ऽकृष्णऽशब्द आगे अनुवाद ऽस्वयंभगवत्ताऽ पिछे विधेयसंवाद",
|
||||
"bengali": "অতএব ঽকৃষ্ণঽশব্দ আগে অনুবাদ ঽস্বযংভগবত্তাঽ পিছে বিধেযসংবাদ",
|
||||
"transliteration": "ataeva 'kṛṣṇa'-śabda āge anuvāda\n'svayaṁ-bhagavattā' piche vidheya-saṁvāda",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ataeva",
|
||||
"meanings": [
|
||||
"therefore"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa-śabda",
|
||||
"meanings": [
|
||||
"the word kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āge",
|
||||
"meanings": [
|
||||
"first"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anuvāda",
|
||||
"meanings": [
|
||||
"the subject"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svayam-bhagavattā",
|
||||
"meanings": [
|
||||
"being Himself the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "piche",
|
||||
"meanings": [
|
||||
"afterwards"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidheya",
|
||||
"meanings": [
|
||||
"of the predicate"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṁvāda",
|
||||
"meanings": [
|
||||
"the message."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Therefore first the word \"kṛṣṇa\" appears as the subject, followed by the predicate, describing Him as the original Personality of Godhead.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 83,
|
||||
"reference": "Cc Ādi 2.83",
|
||||
"devanagari": "कृष्णेर स्वयंभगवत्ता—इहा हैल साध्य स्वयंभगवानेर कृष्णत्व हैल बाध्य",
|
||||
"bengali": "কৃষ্ণের স্বযংভগবত্তা—ইহা হৈল সাধ্য স্বযংভগবানের কৃষ্ণত্ব হৈল বাধ্য",
|
||||
"transliteration": "kṛṣṇera svayaṁ-bhagavattā—ihā haila sādhya\nsvayaṁ-bhagavānera kṛṣṇatva haila bādhya",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svayam-bhagavattā",
|
||||
"meanings": [
|
||||
"the quality of being Himself the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ihā",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haila",
|
||||
"meanings": [
|
||||
"was"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sādhya",
|
||||
"meanings": [
|
||||
"to be established"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svayam-bhagavānera",
|
||||
"meanings": [
|
||||
"of the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇatva",
|
||||
"meanings": [
|
||||
"the quality of being Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haila",
|
||||
"meanings": [
|
||||
"was"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bādhya",
|
||||
"meanings": [
|
||||
"obligatory."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>This establishes that Śrī Kṛṣṇa is the original Personality of Godhead. The original Personality of Godhead is therefore necessarily Kṛṣṇa.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 84,
|
||||
"reference": "Cc Ādi 2.84",
|
||||
"devanagari": "कृष्ण यदि अंश हैत, अंशी नारायण तबे विपरीत हैत सूतेर वचन",
|
||||
"bengali": "কৃষ্ণ যদি অংশ হৈত, অংশী নারাযণ তবে বিপরীত হৈত সূতের বচন",
|
||||
"transliteration": "kṛṣṇa yadi aṁśa haita, aṁśī nārāyaṇa\ntabe viparīta haita sūtera vacana",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yadi",
|
||||
"meanings": [
|
||||
"if"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṁśa",
|
||||
"meanings": [
|
||||
"plenary portion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haita",
|
||||
"meanings": [
|
||||
"were"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṁśī",
|
||||
"meanings": [
|
||||
"the source of all expansions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nārāyaṇa",
|
||||
"meanings": [
|
||||
"Lord Nārāyaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tabe",
|
||||
"meanings": [
|
||||
"then"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viparīta",
|
||||
"meanings": [
|
||||
"the reverse"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haita",
|
||||
"meanings": [
|
||||
"would have been"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sūtera",
|
||||
"meanings": [
|
||||
"of Sūta Gosvāmī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vacana",
|
||||
"meanings": [
|
||||
"the statement."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Had Kṛṣṇa been the plenary portion and Nārāyaṇa the primeval Lord, the statement of Sūta Gosvāmī would have been reversed.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 85,
|
||||
"reference": "Cc Ādi 2.85",
|
||||
"devanagari": "नारायण अंशी येइ स्वयंभगवान्तेङ्ह श्रीकृष्ण—ऐछे करित व्याख्यान",
|
||||
"bengali": "নারাযণ অংশী যেই স্বযংভগবান্তেঙ্হ শ্রীকৃষ্ণ—ঐছে করিত ব্যাখ্যান",
|
||||
"transliteration": "nārāyaṇa aṁśī yei svayaṁ-bhagavān\nteṅha śrī-kṛṣṇa—aiche karita vyākhyāna",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "nārāyaṇa",
|
||||
"meanings": [
|
||||
"Lord Nārāyaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṁśī",
|
||||
"meanings": [
|
||||
"the source of all incarnations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yei",
|
||||
"meanings": [
|
||||
"who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svayam-bhagavān",
|
||||
"meanings": [
|
||||
"Himself the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "teṅha",
|
||||
"meanings": [
|
||||
"He"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śrī-kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aiche",
|
||||
"meanings": [
|
||||
"in such a way"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karita",
|
||||
"meanings": [
|
||||
"would have made"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vyākhyāna",
|
||||
"meanings": [
|
||||
"explanation."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Thus he would have said: \"Nārāyaṇa, the source of all incarnations, is the original Personality of Godhead. He has appeared as Śrī Kṛṣṇa.\"</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,78 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 86,
|
||||
"reference": "Cc Ādi 2.86",
|
||||
"devanagari": "भ्रम, प्रमाद, विप्रलिप्सा, करणापाटव आर्षविज्ञवाक्ये नाहि दोष एइ सब",
|
||||
"bengali": "ভ্রম, প্রমাদ, বিপ্রলিপ্সা, করণাপাটব আর্ষবিজ্ঞবাক্যে নাহি দোষ এই সব",
|
||||
"transliteration": "bhrama, pramāda, vipra-lipsā, karaṇāpāṭava\nārṣa-vijña-vākye nāhi doṣa ei saba",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "bhrama",
|
||||
"meanings": [
|
||||
"mistakes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pramāda",
|
||||
"meanings": [
|
||||
"illusion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vipra-lipsā",
|
||||
"meanings": [
|
||||
"cheating"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karaṇa-apāṭava",
|
||||
"meanings": [
|
||||
"imperfectness of the senses"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ārṣa",
|
||||
"meanings": [
|
||||
"of the authoritative sages"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vijña-vākye",
|
||||
"meanings": [
|
||||
"in the wise speech"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāhi",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "doṣa",
|
||||
"meanings": [
|
||||
"faults"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"these"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saba",
|
||||
"meanings": [
|
||||
"all."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Mistakes, illusions, cheating and defective perception do not occur in the sayings of the authoritative sages.</b>",
|
||||
"purport": [
|
||||
"<i>Śrīmad-Bhāgavatam</i> has listed the <i>avatāras,</i> the plenary expansions of the <i>puruṣa,</i> and Lord Kṛṣṇa appears among them. But the <i>Bhāgavatam</i> further explains Lord Kṛṣṇa's specific position as the Supreme Personality of Godhead. Since Lord Kṛṣṇa is the original Personality of Godhead, reason and argument establish that His position is always supreme.",
|
||||
"Had Kṛṣṇa been a plenary expansion of Nārāyaṇa, the original verse would have been differently composed; indeed, its order would have been reversed. But there cannot be mistakes, illusion, cheating or imperfect perception in the words of liberated sages. Therefore there is no mistake in this statement that Lord Kṛṣṇa is the Supreme Personality of Godhead. The Sanskrit statements of <i>Śrīmad-Bhāgavatam</i> are all transcendental sounds. Śrīla Vyāsadeva revealed these statements after perfect realization, and therefore they are perfect, for liberated sages like Vyāsadeva never commit errors in their rhetorical arrangements. Unless one accepts this fact, there is no use in trying to obtain help from the revealed scriptures.",
|
||||
"<i>Bhrama</i> refers to false knowledge or mistakes, such as accepting a rope as a snake or an oyster shell as gold. <i>Pramāda</i> refers to inattention or misunderstanding of reality, and <i>vipra-lipsā</i> is the cheating propensity. <i>Karaṇāpāṭava</i> refers to imperfectness of the material senses. There are many examples of such imperfection. The eyes cannot see that which is very distant or very small. One cannot even see his own eyelid, which is the closest thing to his eye, and if one is disturbed by a disease like jaundice, he sees everything to be yellow. Similarly, the ears cannot hear distant sounds. Since the Personality of Godhead and His plenary portions and self-realized devotees are all transcendentally situated, they cannot be misled by such deficiencies."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 87,
|
||||
"reference": "Cc Ādi 2.87",
|
||||
"devanagari": "विरुद्धार्थ कह तुमि, कहिते कर रोष तोमार अर्थे अविमृष्टविधेयांशदोष",
|
||||
"bengali": "বিরুদ্ধার্থ কহ তুমি, কহিতে কর রোষ তোমার অর্থে অবিমৃষ্টবিধেযাংশদোষ",
|
||||
"transliteration": "viruddhārtha kaha tumi, kahite kara roṣa\ntomāra arthe avimṛṣṭa-vidheyāṁśa-doṣa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "viruddha-artha",
|
||||
"meanings": [
|
||||
"contrary meaning"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kaha",
|
||||
"meanings": [
|
||||
"say"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tumi",
|
||||
"meanings": [
|
||||
"you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahite",
|
||||
"meanings": [
|
||||
"putting out"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kara",
|
||||
"meanings": [
|
||||
"you do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "roṣa",
|
||||
"meanings": [
|
||||
"anger"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tomāra",
|
||||
"meanings": [
|
||||
"your"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arthe",
|
||||
"meanings": [
|
||||
"in the meaning"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avimṛṣṭa-vidheya-aṁśa",
|
||||
"meanings": [
|
||||
"of the unconsidered predicate portion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "doṣa",
|
||||
"meanings": [
|
||||
"the fault."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>You say something contradictory and become angry when this is pointed out. Your explanation has the defect of a misplaced object. This is an unconsidered adjustment.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,62 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 88,
|
||||
"reference": "Cc Ādi 2.88",
|
||||
"devanagari": "याङ्र भगवत्ता हैते अन्येर भगवत्ता ऽस्वयंभगवान्ऽशब्देर ताहातेइ सत्ता",
|
||||
"bengali": "যাঙ্র ভগবত্তা হৈতে অন্যের ভগবত্তা ঽস্বযংভগবান্ঽশব্দের তাহাতেই সত্তা",
|
||||
"transliteration": "yāṅra bhagavattā haite anyera bhagavattā\n'svayaṁ-bhagavān'-śabdera tāhātei sattā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yāṅra",
|
||||
"meanings": [
|
||||
"of whom"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavattā",
|
||||
"meanings": [
|
||||
"the quality of being the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haite",
|
||||
"meanings": [
|
||||
"from"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anyera",
|
||||
"meanings": [
|
||||
"of others"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavattā",
|
||||
"meanings": [
|
||||
"the quality of being the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svayam-bhagavān-śabdera",
|
||||
"meanings": [
|
||||
"of the word svayaṁ-bhagavān"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāhātei",
|
||||
"meanings": [
|
||||
"in that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sattā",
|
||||
"meanings": [
|
||||
"the presence."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Only the Personality of Godhead, the source of all other Divinities, is eligible to be designated svayaṁ bhagavān, or the primeval Lord.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,88 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 89,
|
||||
"reference": "Cc Ādi 2.89",
|
||||
"devanagari": "दीप हैते यैछे बहु दीपेर ज्वलन मूल एक दीप ताहा करिये गणन",
|
||||
"bengali": "দীপ হৈতে যৈছে বহু দীপের জ্বলন মূল এক দীপ তাহা করিযে গণন",
|
||||
"transliteration": "dīpa haite yaiche bahu dīpera jvalana\nmūla eka dīpa tāhā kariye gaṇana",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "dīpa",
|
||||
"meanings": [
|
||||
"a lamp"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haite",
|
||||
"meanings": [
|
||||
"from"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaiche",
|
||||
"meanings": [
|
||||
"just as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bahu",
|
||||
"meanings": [
|
||||
"many"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dīpera",
|
||||
"meanings": [
|
||||
"of lamps"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jvalana",
|
||||
"meanings": [
|
||||
"lighting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mūla",
|
||||
"meanings": [
|
||||
"the original"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka",
|
||||
"meanings": [
|
||||
"one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dīpa",
|
||||
"meanings": [
|
||||
"lamp"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāhā",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kariye",
|
||||
"meanings": [
|
||||
"I make"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gaṇana",
|
||||
"meanings": [
|
||||
"consideration."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>When from one candle many others are lit, I consider that one the original.</b>",
|
||||
"purport": [
|
||||
"The <i>Brahma-saṁhitā,</i> Chapter Five, verse 46, states that the <i>viṣṇu-tattva,</i> or the principle of the Absolute Personality of Godhead, is like a lamp because the expansions equal their origin in all respects. A burning lamp can light innumerable other lamps that are not inferior, but still one lamp must be considered the original. Similarly, the Supreme Personality of Godhead expands Himself in the plenary forms of the <i>viṣṇu-tattva,</i> but although they are equally powerful, the original powerful Personality of Godhead is considered the source. This example also explains the appearance of qualitative incarnations like Lord Śiva and Lord Brahmā. According to Śrīla Jīva Gosvāmī, <i>śambhos tu tamo-dhiṣṭhānatvāt kajjalamaya-sūkṣma-dīpa-śikhā-sthānīyasya na tathā sāmyam. </i>\"The <i>śambhu-tattva,</i> or the principle of Lord Śiva, is like a lamp covered with carbon because of his being in charge of the mode of ignorance. The illumination from such a lamp is very minute. Therefore the power of Lord Śiva cannot compare to that of the Viṣṇu principle.\""
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,86 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 90,
|
||||
"reference": "Cc Ādi 2.90",
|
||||
"devanagari": "तैछे सब अवतारेर कृष्ण से कारण आर एक श्लोक शुन, कुव्याख्याखण्डन",
|
||||
"bengali": "তৈছে সব অবতারের কৃষ্ণ সে কারণ আর এক শ্লোক শুন, কুব্যাখ্যাখণ্ডন",
|
||||
"transliteration": "taiche saba avatārera kṛṣṇa se kāraṇa\nāra eka śloka śuna, kuvyākhyā-khaṇḍana",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "taiche",
|
||||
"meanings": [
|
||||
"in a similar way"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saba",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatārera",
|
||||
"meanings": [
|
||||
"of the incarnations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "se",
|
||||
"meanings": [
|
||||
"He"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāraṇa",
|
||||
"meanings": [
|
||||
"the cause"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āra",
|
||||
"meanings": [
|
||||
"another"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka",
|
||||
"meanings": [
|
||||
"one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śloka",
|
||||
"meanings": [
|
||||
"verse"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śuna",
|
||||
"meanings": [
|
||||
"please hear"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ku-vyākhyā",
|
||||
"meanings": [
|
||||
"fallacious explanations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "khaṇḍana",
|
||||
"meanings": [
|
||||
"refuting."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Kṛṣṇa, in the same way, is the cause of all causes and all incarnations. Please hear another verse to defeat all misinterpretations.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,167 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 91,
|
||||
"reference": "Cc Ādi 2.91-92",
|
||||
"devanagari": "अत्र सर्गो विसर्गश्च स्थानं पोषणमूतयः\nमन्वन्तरेशानुकथा निरोधो मुक्तिराश्रयः\nदशमस्य विशुद्ध्यर्थं नवानामिह लक्षणम्\nवर्णयन्ति महात्मानः श्रुतेनार्थेन चांजसा",
|
||||
"bengali": "অত্র সর্গো বিসর্গশ্চ স্থানং পোষণমূতযঃ\nমন্বন্তরেশানুকথা নিরোধো মুক্তিরাশ্রযঃ\nদশমস্য বিশুদ্ধ্যর্থং নবানামিহ লক্ষণম্\nবর্ণযন্তি মহাত্মানঃ শ্রুতেনার্থেন চাংজসা",
|
||||
"transliteration": "atra sargo visargaś ca\nsthānaṁ poṣaṇam ūtayaḥ\nmanvantareśānukathā\nnirodho muktir āśrayaḥ\ndaśamasya viśuddhy-arthaṁ\nnavānām iha lakṣaṇam\nvarṇayanti mahātmānaḥ\nśrutenārthena cāñjasā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "atra",
|
||||
"meanings": [
|
||||
"in the Śrīmad-Bhāgavatam"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sargaḥ",
|
||||
"meanings": [
|
||||
"the creation of the ingredients of the universe"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "visargaḥ",
|
||||
"meanings": [
|
||||
"the creations of Brahmā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sthānam",
|
||||
"meanings": [
|
||||
"the maintenance of the creation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "poṣaṇam",
|
||||
"meanings": [
|
||||
"the favoring of the Lord's devotees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ūtayaḥ",
|
||||
"meanings": [
|
||||
"impetuses for activity"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manu-antara",
|
||||
"meanings": [
|
||||
"prescribed duties given by the Manus"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "īśa-anukathāḥ",
|
||||
"meanings": [
|
||||
"a description of the incarnations of the Lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirodhaḥ",
|
||||
"meanings": [
|
||||
"the winding up of creation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "muktiḥ",
|
||||
"meanings": [
|
||||
"liberation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āśrayaḥ",
|
||||
"meanings": [
|
||||
"the ultimate shelter, the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "daśamasya",
|
||||
"meanings": [
|
||||
"of the tenth (the āśraya)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśuddhi-artham",
|
||||
"meanings": [
|
||||
"for the purpose of perfect knowledge"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "navānām",
|
||||
"meanings": [
|
||||
"of the nine"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iha",
|
||||
"meanings": [
|
||||
"here"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lakṣaṇam",
|
||||
"meanings": [
|
||||
"the nature"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "varṇayanti",
|
||||
"meanings": [
|
||||
"describe"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahātmānaḥ",
|
||||
"meanings": [
|
||||
"the great souls"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śrutena",
|
||||
"meanings": [
|
||||
"by prayer"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "arthena",
|
||||
"meanings": [
|
||||
"by explanation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "añjasā",
|
||||
"meanings": [
|
||||
"direct."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Here [in Śrīmad-Bhāgavatam] ten subjects are described: (1) the creation of the ingredients of the cosmos, (2) the creations of Brahmā, (3) the maintenance of the creation, (4) special favor given to the faithful, (5) impetuses for activity, (6) prescribed duties for law-abiding men, (7) a description of the incarnations of the Lord, (8) the winding up of the creation, (9) liberation from gross and subtle material existence, and (10) the ultimate shelter, the Supreme Personality of Godhead. The tenth item is the shelter of all the others. To distinguish this ultimate shelter from the other nine subjects, the mahājanas have described these nine, directly or indirectly, through prayers or direct explanations.\"</b>",
|
||||
"purport": [
|
||||
"This verse from <i>Śrīmad-Bhāgavatam</i> (2.10.1) lists the ten subject matters dealt with in the text of the <i>Bhāgavatam.</i> Of these, the tenth is the substance, and the other nine are categories derived from the substance. These ten subjects are listed as follows.",
|
||||
"(1) <i>Sarga: </i>the first creation by Viṣṇu, the bringing forth of the five gross material elements, the five objects of sense perception, the ten senses, the mind, intelligence, false ego and the total material energy or universal form.",
|
||||
"(2) <i>Visarga: </i>the secondary creation, or the work of Brahmā in producing the moving and unmoving bodies in the universe (<i>brahmāṇḍa</i>).",
|
||||
"(3) <i>Sthāna: </i>the maintenance of the universe by the Personality of Godhead, Viṣṇu. Viṣṇu's function is more important and His glory greater than Brahmā's and Lord Śiva's, for although Brahmā is the creator and Lord Śiva the destroyer, Viṣṇu is the maintainer.",
|
||||
"(4) <i>Poṣaṇa: </i>special care and protection for devotees by the Lord. As a king maintains his kingdom and subjects but nevertheless gives special attention to the members of his family, so the Personality of Godhead gives special care to His devotees who are souls completely surrendered to Him.",
|
||||
"(5) <i>Ūti: </i>the urge for creation or initiative power that is the cause of all inventions, according to the necessities of time, space and objects.",
|
||||
"(6) <i>Manvantara: </i>the regulative principles for living beings who desire to achieve perfection in human life. The rules of Manu, as described in the <i>Manu-saṁhitā,</i> guide the way to such perfection.",
|
||||
"(7) <i>Iśānukathā:</i> scriptural information regarding the Personality of Godhead, His incarnations on earth and the activities of His devotees. Scriptures dealing with these subjects are essential for progressive human life.",
|
||||
"(8) <i>Nirodha:</i> the winding up of all energies employed in creation. Such potencies are emanations from the Personality of Godhead who eternally lies in the Kāraṇa Ocean. The cosmic creations, manifested with His breath, are again dissolved in due course.",
|
||||
"(9) <i>Mukti:</i> liberation of the conditioned souls encaged by the gross and subtle coverings of body and mind. When freed from all material affection, the soul, giving up the gross and subtle material bodies, can attain the spiritual sky in his original spiritual body and engage in transcendental loving service to the Lord in Vaikuṇṭhaloka or Kṛṣṇaloka. When the soul is situated in his original constitutional position of existence, he is said to be liberated. It is possible to engage in transcendental loving service to the Lord and become <i>jīvan-mukta,</i> a liberated soul, even while in the material body.",
|
||||
"(10) <i>Āśraya:</i> the Transcendence, the summum bonum, from whom everything emanates, upon whom everything rests and in whom everything merges after annihilation. He is the source and support of all. The <i>āśraya</i> is also called the Supreme Brahman, as in the <i>Vedānta-</i><b><i>sūtra </i></b><b>(</b><b><i>athāto brahma-jijñāsā, janmādy asya yataḥ</i></b><b>). </b><b><i>Śrīmad-Bhāgavatam</i></b><b> especially describes this Supreme Brahman as the </b><b><i>āśraya.</i></b><b> Śrī Kṛṣṇa is this </b><b><i>āśraya,</i></b><b> and therefore the greatest necessity of life is to study the science of Kṛṣṇa.</b>",
|
||||
"<i>Śrīmad-Bhāgavatam</i> accepts Śrī Kṛṣṇa as the shelter of all manifestations because Lord Kṛṣṇa, the Supreme Personality of Godhead, is the ultimate source of everything, the supreme goal of all.",
|
||||
"Two different principles are to be considered herein—namely, <i>āśraya,</i> the object providing shelter, and <i>āśrita,</i> the dependents requiring shelter. The <i>āśrita</i> exist under the original principle, the <i>āśraya.</i> The first nine categories, described in the first nine cantos of <i>Śrīmad-Bhāgavatam,</i> from creation to liberation, including the <i>puruṣa-avatāras,</i> the incarnations, the marginal energy or living entities, and the external energy or material world, are all <i>āśrita.</i> The prayers of <i>Śrīmad-Bhāgavatam,</i> however, aim for the <i>āśraya-tattva,</i> the Supreme Personality of Godhead, Śrī Kṛṣṇa. The great souls expert in describing <i>Śrīmad-Bhāgavatam</i> have very diligently delineated the other nine categories, sometimes by direct narrations and sometimes by indirect narrations such as stories. The real purpose of doing this is to know perfectly the Absolute Transcendence, Śrī Kṛṣṇa, for the entire creation, both material and spiritual, rests on the body of Śrī Kṛṣṇa."
|
||||
],
|
||||
"verse_end": 92
|
||||
}
|
||||
@@ -0,0 +1,92 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 93,
|
||||
"reference": "Cc Ādi 2.93",
|
||||
"devanagari": "आश्रय जानिते कहि ए नव पदार्थ ए नवेर उत्पत्तिहेतु सेइ आश्रयार्थ",
|
||||
"bengali": "আশ্রয জানিতে কহি এ নব পদার্থ এ নবের উত্পত্তিহেতু সেই আশ্রযার্থ",
|
||||
"transliteration": "āśraya jānite kahi e nava padārtha\ne navera utpatti-hetu sei āśrayārtha",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "āśraya",
|
||||
"meanings": [
|
||||
"the ultimate shelter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jānite",
|
||||
"meanings": [
|
||||
"to know"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahi",
|
||||
"meanings": [
|
||||
"I discuss"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "e",
|
||||
"meanings": [
|
||||
"these"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nava",
|
||||
"meanings": [
|
||||
"nine"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pada-artha",
|
||||
"meanings": [
|
||||
"categories"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "e",
|
||||
"meanings": [
|
||||
"these"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "navera",
|
||||
"meanings": [
|
||||
"of the nine"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "utpatti",
|
||||
"meanings": [
|
||||
"of the origin"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hetu",
|
||||
"meanings": [
|
||||
"cause"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sei",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āśraya",
|
||||
"meanings": [
|
||||
"of the shelter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "artha",
|
||||
"meanings": [
|
||||
"the meaning."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>To know distinctly the ultimate shelter of everything that be, I have described the other nine categories. The cause for the appearance of these nine is rightly called their shelter.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 94,
|
||||
"reference": "Cc Ādi 2.94",
|
||||
"devanagari": "कृष्ण एक सर्वाश्रय, कृष्ण सर्वधाम कृष्णेर शरीरे सर्वविश्वेर विश्राम",
|
||||
"bengali": "কৃষ্ণ এক সর্বাশ্রয, কৃষ্ণ সর্বধাম কৃষ্ণের শরীরে সর্ববিশ্বের বিশ্রাম",
|
||||
"transliteration": "kṛṣṇa eka sarvāśraya, kṛṣṇa sarva-dhāma\nkṛṣṇera śarīre sarva-viśvera viśrāma",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka",
|
||||
"meanings": [
|
||||
"one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-āśraya",
|
||||
"meanings": [
|
||||
"shelter of all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-dhāma",
|
||||
"meanings": [
|
||||
"the abode of all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śarīre",
|
||||
"meanings": [
|
||||
"in the body"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-viśvera",
|
||||
"meanings": [
|
||||
"of all the universes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśrāma",
|
||||
"meanings": [
|
||||
"resting place."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The Personality of Godhead Śrī Kṛṣṇa is the shelter and abode of everything. All the universes rest in His body.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,88 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 95,
|
||||
"reference": "Cc Ādi 2.95",
|
||||
"devanagari": "दशमे दशमं लक्ष्यमाश्रिताश्रयविग्रहम्\nश्रीकृष्णाख्यं परं धाम जगद्धाम नमामि तत्",
|
||||
"bengali": "দশমে দশমং লক্ষ্যমাশ্রিতাশ্রযবিগ্রহম্\nশ্রীকৃষ্ণাখ্যং পরং ধাম জগদ্ধাম নমামি তত্",
|
||||
"transliteration": "daśame daśamaṁ lakṣyam\nāśritāśraya-vigraham\nśrī-kṛṣṇākhyaṁ paraṁ dhāma\njagad-dhāma namāmi tat",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "daśame",
|
||||
"meanings": [
|
||||
"in the Tenth Canto"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "daśamam",
|
||||
"meanings": [
|
||||
"the tenth subject matter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lakṣyam",
|
||||
"meanings": [
|
||||
"to be seen"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āśrita",
|
||||
"meanings": [
|
||||
"of the sheltered"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āśraya",
|
||||
"meanings": [
|
||||
"of the shelter"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vigraham",
|
||||
"meanings": [
|
||||
"who is the form"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śrī-kṛṣṇa-ākhyam",
|
||||
"meanings": [
|
||||
"known as Lord Śrī Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "param",
|
||||
"meanings": [
|
||||
"supreme"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhāma",
|
||||
"meanings": [
|
||||
"abode"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jagat-dhāma",
|
||||
"meanings": [
|
||||
"the abode of the universes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "namāmi",
|
||||
"meanings": [
|
||||
"I offer my obeisances"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat",
|
||||
"meanings": [
|
||||
"to Him."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"The Tenth Canto of Śrīmad-Bhāgavatam reveals the tenth object, the Supreme Personality of Godhead, who is the shelter of all surrendered souls. He is known as Śrī Kṛṣṇa, and He is the ultimate source of all the universes. Let me offer my obeisances unto Him.\"</b>",
|
||||
"purport": [
|
||||
"This quotation comes from Śrīdhara Svāmī's commentary on the first verse of the Tenth Canto, Chapter One, of <i>Śrīmad-Bhāgavatam.</i>"
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,84 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 96,
|
||||
"reference": "Cc Ādi 2.96",
|
||||
"devanagari": "कृष्णेर स्वरूप, आर शक्तित्रयज्ञान याङ्र हय, ताङ्र नाहि कृष्णेते अज्ञान",
|
||||
"bengali": "কৃষ্ণের স্বরূপ, আর শক্তিত্রযজ্ঞান যাঙ্র হয, তাঙ্র নাহি কৃষ্ণেতে অজ্ঞান",
|
||||
"transliteration": "kṛṣṇera svarūpa, āra śaktitraya-jñāna\nyāṅra haya, tāṅra nāhi kṛṣṇete ajñāna",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-rūpa",
|
||||
"meanings": [
|
||||
"the real nature"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āra",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śakti-traya",
|
||||
"meanings": [
|
||||
"of the three energies"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jñāna",
|
||||
"meanings": [
|
||||
"knowledge"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāṅra",
|
||||
"meanings": [
|
||||
"whose"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haya",
|
||||
"meanings": [
|
||||
"there is"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅra",
|
||||
"meanings": [
|
||||
"of him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāhi",
|
||||
"meanings": [
|
||||
"there is not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇete",
|
||||
"meanings": [
|
||||
"in Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ajñāna",
|
||||
"meanings": [
|
||||
"ignorance."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>One who knows the real feature of Śrī Kṛṣṇa and His three different energies cannot remain ignorant about Him.</b>",
|
||||
"purport": [
|
||||
"Śrīla Jīva Gosvāmī states in his <i>Bhagavat-sandarbha</i> (16) that by His potencies, which act in natural sequences beyond the scope of the speculative human mind, the Supreme Transcendence, the summum bonum, eternally and simultaneously exists in four transcendental features: His personality, His impersonal effulgence, His potential parts and parcels (the living beings), and the principal cause of all causes. The Supreme Whole is compared to the sun, which also exists in four features, namely the personality of the sun-god, the glare of his glowing sphere, the sun rays inside the sun planet, and the sun's reflections in many other objects. The ambition to corroborate the existence of the transcendental Absolute Truth by limited conjectural endeavors cannot be fulfilled, because He is beyond the scope of our limited speculative minds. In an honest search for truth, we must admit that His powers are inconceivable to our tiny brains. The exploration of space has demanded the work of the greatest scientists of the world, yet there are countless problems regarding even fundamental knowledge of the material creation that bewilder scientists who confront them. Such material knowledge is far removed from the spiritual nature, and therefore the acts and arrangements of the Absolute Truth are, beyond all doubts, inconceivable.",
|
||||
"The primary potencies of the Absolute Truth are mentioned to be three: internal, external and marginal. By the acts of His internal potency, the Personality of Godhead in His original form exhibits the spiritual cosmic manifestations known as the eternal Vaikuṇṭhalokas, which exist eternally, even after the destruction of the material cosmic manifestation. By His marginal potency the Lord expands Himself as living beings who are part of Him, just as the sun distributes its rays in all directions. By His external potency the Lord manifests the material creation, just as the sun with its rays creates fog. The material creation is but a perverse reflection of the eternal Vaikuṇṭha nature.",
|
||||
"These three energies of the Absolute Truth are also described in the <i>Viṣṇu Purāṇa,</i> where it is said that the living being is equal in quality to the internal potency, whereas the external potency is indirectly controlled by the chief cause of all causes. <i>Māyā,</i> the illusory energy, misleads a living being as fog misleads a pedestrian by blocking off the light of the sun. Although the potency of <i>māyā</i> is inferior in quality to the marginal potency, which consists of the living beings, who are part and parcel of the Lord, it nevertheless has the power to control the living beings, just as fog can block the actions of a certain portion of the sun's rays although it cannot cover the sun. The living beings covered by the illusory energy evolve in different species of life, with bodies ranging from that of an insignificant ant to that of Brahmā, the constructor of the cosmos. The <i>pradhāna,</i> the chief cause of all causes in the impersonal vision, is none other than the Supreme Lord, whom one can see face to face in the internal potency. He takes the material all-pervasive form by His inconceivable power. Although all three potencies—namely, internal, external and marginal—are essentially one in the ultimate issue, they are different in action, like electric energy, which can produce both cold and heat under different conditions. The external and marginal potencies are so called under various conditions, but in the original internal potencies there are no such conditions, nor is it possible for the conditions of the external potency to exist in the marginal, or vice versa. One who is able to understand the intricacies of all these energies of the Supreme Lord can no longer remain an empiric impersonalist under the influence of a poor fund of knowledge."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,64 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 97,
|
||||
"reference": "Cc Ādi 2.97",
|
||||
"devanagari": "कृष्णेर स्वरूपेर हय षड्विध विलास प्राभववैभवरूपे द्विविध प्रकाश",
|
||||
"bengali": "কৃষ্ণের স্বরূপের হয ষড্বিধ বিলাস প্রাভববৈভবরূপে দ্বিবিধ প্রকাশ",
|
||||
"transliteration": "kṛṣṇera svarūpera haya ṣaḍ-vidha vilāsa\nprābhava-vaibhava-rūpe dvi-vidha prakāśa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-rūpera",
|
||||
"meanings": [
|
||||
"of the form"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haya",
|
||||
"meanings": [
|
||||
"there are"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṣaṭ-vidha",
|
||||
"meanings": [
|
||||
"six kinds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vilāsa",
|
||||
"meanings": [
|
||||
"pastime forms"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prābhava-vaibhava-rūpe",
|
||||
"meanings": [
|
||||
"in the divisions of prābhava and vaibhava"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dvi-vidha",
|
||||
"meanings": [
|
||||
"two kinds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prakāśa",
|
||||
"meanings": [
|
||||
"manifestations."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The Personality of Godhead Śrī Kṛṣṇa enjoys Himself in six primary expansions. His two manifestations are prābhava and vaibhava.</b>",
|
||||
"purport": [
|
||||
"Now the author of <i>Śrī Caitanya-caritāmṛta</i> turns to a description of the Personality of Godhead Kṛṣṇa in His innumerable expansions. The Lord primarily expands Himself in two categories, namely <i>prābhava</i> and <i>vaibhava.</i> The <i>prābhava</i> forms are fully potent like Śrī Kṛṣṇa, and the <i>vaibhava</i> forms are partially potent. The <i>prābhava</i> forms are manifested in relation with potencies, but the <i>vaibhava</i> forms are manifested in relation with excellences. The potent <i>prābhava</i> manifestations are also of two varieties: temporary and eternal. The Mohinī, Haṁsa and Śukla forms are manifested only temporarily, in terms of a particular age. Among the other <i>prābhavas,</i> who are not very famous according to the material estimation, are Dhanvantari, Ṛṣabha, Vyāsa, Dattātreya and Kapila. Among the <i>vaibhava-prakāśa</i> forms are Kūrma, Matsya, Nara-Nārāyaṇa, Varāha, Hayagrīva, Pṛśnigarbha, Baladeva, Yajña, Vibhu, Satyasena, Hari, Vaikuṇṭha, Ajita, Vāmana, Sārvabhauma, Ṛṣabha, Viṣvaksena, Dharmasetu, Sudhāmā, Yogeśvara and Bṛhadbhānu."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,82 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 98,
|
||||
"reference": "Cc Ādi 2.98",
|
||||
"devanagari": "अंशशक्त्यावेशरूपे द्विविधावतार बाल्य पौगण्ड धर्म दुइ तऽ प्रकार",
|
||||
"bengali": "অংশশক্ত্যাবেশরূপে দ্বিবিধাবতার বাল্য পৌগণ্ড ধর্ম দুই তঽ প্রকার",
|
||||
"transliteration": "aṁśa-śaktyāveśa-rūpe dvi-vidhāvatāra\nbālya paugaṇḍa dharma dui ta' prakāra",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "aṁśa",
|
||||
"meanings": [
|
||||
"of the plenary expansion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śakti-āveśa",
|
||||
"meanings": [
|
||||
"of the empowered"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rūpe",
|
||||
"meanings": [
|
||||
"in the forms"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dvi-vidha",
|
||||
"meanings": [
|
||||
"two kinds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatāra",
|
||||
"meanings": [
|
||||
"incarnations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bālya",
|
||||
"meanings": [
|
||||
"childhood"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paugaṇḍa",
|
||||
"meanings": [
|
||||
"boyhood"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dharma",
|
||||
"meanings": [
|
||||
"characteristics of age"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dui",
|
||||
"meanings": [
|
||||
"two"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ta'",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prakāra",
|
||||
"meanings": [
|
||||
"kinds."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>His incarnations are of two kinds, namely partial and empowered. He appears in two ages—childhood and boyhood.</b>",
|
||||
"purport": [
|
||||
"The <i>vilāsa</i> forms are six in number. Incarnations are of two varieties, namely <i>śaktyāveśa</i> (empowered) and <i>aṁśāveśa</i> (partial). These incarnations also come within the category of <i>prābhava</i> and <i>vaibhava</i> manifestations. Childhood and boyhood are two special features of the Personality of Godhead Śrī Kṛṣṇa, but His permanent feature is His eternal form as an adolescent youth. The original Personality of Godhead Śrī Kṛṣṇa is always worshiped in this eternal adolescent form."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 99,
|
||||
"reference": "Cc Ādi 2.99",
|
||||
"devanagari": "किशोरस्वरूप कृष्ण स्वयं अवतारी क्रीडा करे एइ छयरूपे विश्व भरिऽ",
|
||||
"bengali": "কিশোরস্বরূপ কৃষ্ণ স্বযং অবতারী ক্রীডা করে এই ছযরূপে বিশ্ব ভরিঽ",
|
||||
"transliteration": "kiśora-svarūpa kṛṣṇa svayaṁ avatārī\nkrīḍā kare ei chaya-rūpe viśva bhari'",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kiśora-svarūpa",
|
||||
"meanings": [
|
||||
"whose real nature is that of an adolescent"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svayam",
|
||||
"meanings": [
|
||||
"Himself"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatārī",
|
||||
"meanings": [
|
||||
"the source of all incarnations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "krīḍā kare",
|
||||
"meanings": [
|
||||
"He plays"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"these"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "chaya-rūpe",
|
||||
"meanings": [
|
||||
"in six forms"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśva",
|
||||
"meanings": [
|
||||
"the universes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhari'",
|
||||
"meanings": [
|
||||
"maintaining."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The Personality of Godhead, Śrī Kṛṣṇa, who is eternally an adolescent, is the primeval Lord, the source of all incarnations. He expands Himself in these six categories of forms to establish His supremacy throughout the universe.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,76 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 100,
|
||||
"reference": "Cc Ādi 2.100",
|
||||
"devanagari": "एइ छयरूपे हय अनन्त विभेद अनन्तरूपे एकरूप, नाहि किछु भेद",
|
||||
"bengali": "এই ছযরূপে হয অনন্ত বিভেদ অনন্তরূপে একরূপ, নাহি কিছু ভেদ",
|
||||
"transliteration": "ei chaya-rūpe haya ananta vibheda\nananta-rūpe eka-rūpa, nāhi kichu bheda",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"these"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "chaya-rūpe",
|
||||
"meanings": [
|
||||
"in six forms"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haya",
|
||||
"meanings": [
|
||||
"there are"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ananta",
|
||||
"meanings": [
|
||||
"unlimited"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vibheda",
|
||||
"meanings": [
|
||||
"varieties"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ananta-rūpe",
|
||||
"meanings": [
|
||||
"in unlimited forms"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka-rūpa",
|
||||
"meanings": [
|
||||
"one form"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāhi",
|
||||
"meanings": [
|
||||
"there is not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kichu",
|
||||
"meanings": [
|
||||
"any"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bheda",
|
||||
"meanings": [
|
||||
"difference."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>In these six kinds of forms there are innumerable varieties. Although they are many, they are all one; there is no difference between them.</b>",
|
||||
"purport": [
|
||||
"The Personality of Godhead manifests Himself in six different features: (1) <i>prābhava,</i> (2) <i>vaibhava,</i> (3) empowered incarnations, (4) partial incarnations, (5) childhood and (6) boyhood. The Personality of Godhead Śrī Kṛṣṇa, whose permanent feature is adolescence, enjoys His transcendental proclivities by performing pastimes in these six forms. In these six features there are unlimited divisions of the Personality of Godhead's forms. The <i>jīvas,</i> or living beings, are differentiated parts and parcels of the Lord. They are all diversities of the one without a second, the Supreme Personality of Godhead."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 2,
|
||||
"verse": 101,
|
||||
"reference": "Cc Ādi 2.101",
|
||||
"devanagari": "चिच्छक्ति, स्वरूपशक्ति, अन्तरंगा नाम ताहार वैभव अनन्त वैकुण्ठादि धाम",
|
||||
"bengali": "চিচ্ছক্তি, স্বরূপশক্তি, অন্তরংগা নাম তাহার বৈভব অনন্ত বৈকুণ্ঠাদি ধাম",
|
||||
"transliteration": "cic-chakti, svarūpa-śakti, antaraṅgā nāma\ntāhāra vaibhava ananta vaikuṇṭhādi dhāma",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "cit-śakti",
|
||||
"meanings": [
|
||||
"spiritual energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svarūpa-śakti",
|
||||
"meanings": [
|
||||
"personal energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "antaraṅgā",
|
||||
"meanings": [
|
||||
"internal"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāma",
|
||||
"meanings": [
|
||||
"named"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāhāra",
|
||||
"meanings": [
|
||||
"of that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaibhava",
|
||||
"meanings": [
|
||||
"manifestations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ananta",
|
||||
"meanings": [
|
||||
"unlimited"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaikuṇṭha-ādi",
|
||||
"meanings": [
|
||||
"Vaikuṇṭha, etc."
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhāma",
|
||||
"meanings": [
|
||||
"abodes."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The cit-śakti, which is also called svarūpa-śakti or antaraṅga-śakti, displays many varied manifestations. It sustains the kingdom of God and its paraphernalia.</b>",
|
||||
"purport": []
|
||||
}
|
||||
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Reference in New Issue
Block a user