feat: extract CC
This commit is contained in:
gosangam
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{
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"book_title": "Śrī Caitanya-caritāmṛta",
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"lila": "adi",
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"chapter": 4,
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"verse": 1,
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"reference": "Cc Ādi 4.1",
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"devanagari": "श्रीचैतन्यप्रसादेन तद्रूपस्य विनिर्णयम्\nबालो ऽपि कुरुते शास्त्रं दृष्ट्वा व्रजविलासिनः",
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"bengali": "শ্রীচৈতন্যপ্রসাদেন তদ্রূপস্য বিনির্ণযম্\nবালো ঽপি কুরুতে শাস্ত্রং দৃষ্ট্বা ব্রজবিলাসিনঃ",
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"transliteration": "śrī-caitanya-prasādena\ntad-rūpasya vinirṇayam\nbālo 'pi kurute śāstraṁ\ndṛṣṭvā vraja-vilāsinaḥ",
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"synonyms": [
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{
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"word": "śrī-caitanya-prasādena",
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"meanings": [
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"by the mercy of Lord Caitanya Mahāprabhu"
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]
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},
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{
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"word": "tat",
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"meanings": [
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"of Him"
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]
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},
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{
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"word": "rūpasya",
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"meanings": [
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"of the form"
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]
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},
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{
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"word": "vinirṇayam",
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"meanings": [
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"complete determination"
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]
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},
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{
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"word": "bālaḥ",
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"meanings": [
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"a child"
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]
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},
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{
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"word": "api",
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"meanings": [
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"even"
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]
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},
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{
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"word": "kurute",
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"meanings": [
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"makes"
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]
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},
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{
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"word": "śāstram",
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"meanings": [
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"the revealed scriptures"
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]
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},
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{
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"word": "dṛṣṭvā",
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"meanings": [
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"having seen"
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]
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},
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{
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"word": "vraja-vilāsinaḥ",
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"meanings": [
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"who enjoys the pastimes of Vraja."
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]
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}
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],
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"translation": "<b>By the mercy of Lord Caitanya Mahāprabhu, even a foolish child can fully describe the real nature of Lord Kṛṣṇa, the enjoyer of the pastimes of Vraja, according to the vision of the revealed scriptures.</b>",
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"purport": [
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"One can ascertain the meaning of this Sanskrit <i>śloka</i> only when one is endowed with the causeless mercy of Lord Caitanya. Lord Śrī Kṛṣṇa, being the absolute Personality of Godhead, cannot be exposed to the mundane instruments of vision. He reserves the right not to be exposed by the intellectual feats of nondevotees. Notwithstanding this truth, even a small child can easily understand Lord Śrī Kṛṣṇa and His transcendental pastimes in the land of Vṛndāvana by the grace of Lord Caitanya Mahāprabhu."
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]
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}
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{
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"book_title": "Śrī Caitanya-caritāmṛta",
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"lila": "adi",
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"chapter": 4,
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"verse": 2,
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"reference": "Cc Ādi 4.2",
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"devanagari": "जय जय श्रीचैतन्य जय नित्यानन्द जयाद्वैतचन्द्र जय गौरभक्तवृन्द",
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"bengali": "জয জয শ্রীচৈতন্য জয নিত্যানন্দ জযাদ্বৈতচন্দ্র জয গৌরভক্তবৃন্দ",
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"transliteration": "jaya jaya śrī-caitanya jaya nityānanda\njayādvaita-candra jaya gaura-bhakta-vṛnda",
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"synonyms": [
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{
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"word": "jaya jaya",
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"meanings": [
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"all glory"
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]
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},
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{
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"word": "śrī-caitanya",
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"meanings": [
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"to Lord Caitanya"
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]
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},
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{
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"word": "jaya",
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"meanings": [
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"all glory"
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]
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},
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{
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"word": "nityānanda",
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"meanings": [
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"to Lord Nityānanda"
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]
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},
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{
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"word": "jaya",
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"meanings": [
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"all glory"
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]
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},
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{
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"word": "advaita-candra",
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"meanings": [
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"to Advaita Ācārya"
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]
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},
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{
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"word": "jaya",
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"meanings": [
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"all glory"
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]
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},
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{
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"word": "gaura-bhakta-vṛnda",
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"meanings": [
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"to the devotees of Lord Caitanya Mahāprabhu."
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]
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}
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],
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"translation": "<b>All glory to Lord Caitanya Mahāprabhu. All glory to Lord Nityānanda. All glory to Śrī Advaita Ācārya. And all glory to all the devotees of Lord Caitanya.</b>",
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"purport": []
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}
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@@ -0,0 +1,74 @@
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{
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"book_title": "Śrī Caitanya-caritāmṛta",
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"lila": "adi",
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"chapter": 4,
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"verse": 3,
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"reference": "Cc Ādi 4.3",
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"devanagari": "चतुर्थ श्लोकेर अर्थ कैल विवरण पंचम श्लोकेर अर्थ शुन भक्तगण",
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"bengali": "চতুর্থ শ্লোকের অর্থ কৈল বিবরণ পংচম শ্লোকের অর্থ শুন ভক্তগণ",
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"transliteration": "caturtha ślokera artha kaila vivaraṇa\npañcama ślokera artha śuna bhakta-gaṇa",
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"synonyms": [
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{
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"word": "caturtha",
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"meanings": [
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"fourth"
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]
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},
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{
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"word": "ślokera",
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"meanings": [
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"of the verse"
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]
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},
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{
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"word": "artha",
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"meanings": [
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"the meaning"
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]
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},
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{
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"word": "kaila",
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"meanings": [
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"made"
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]
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},
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{
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"word": "vivaraṇa",
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"meanings": [
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"description"
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]
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},
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{
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"word": "pañcama",
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"meanings": [
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"fifth"
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]
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},
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{
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"word": "ślokera",
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"meanings": [
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"of the verse"
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]
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},
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{
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"word": "artha",
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"meanings": [
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"the meaning"
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]
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},
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{
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"word": "śuna",
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"meanings": [
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"please hear"
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]
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},
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{
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"word": "bhakta-gaṇa",
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"meanings": [
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"O devotees."
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]
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}
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],
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"translation": "<b>I have described the meaning of the fourth verse. Now, O devotees, kindly hear the explanation of the fifth verse.</b>",
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"purport": []
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}
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@@ -0,0 +1,74 @@
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{
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"book_title": "Śrī Caitanya-caritāmṛta",
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"lila": "adi",
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"chapter": 4,
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"verse": 4,
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"reference": "Cc Ādi 4.4",
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"devanagari": "मूलश्लोकेर अर्थ करिते प्रकाश अर्थ लागाइते आगे कहिये आभास",
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"bengali": "মূলশ্লোকের অর্থ করিতে প্রকাশ অর্থ লাগাইতে আগে কহিযে আভাস",
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"transliteration": "mūla-ślokera artha karite prakāśa\nartha lāgāite āge kahiye ābhāsa",
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"synonyms": [
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{
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"word": "mūla",
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"meanings": [
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"original"
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]
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},
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{
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"word": "ślokera",
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"meanings": [
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"of the verse"
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]
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},
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{
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"word": "artha",
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"meanings": [
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"the meaning"
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]
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},
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{
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"word": "karite",
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"meanings": [
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"to make"
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]
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},
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{
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"word": "prakāśa",
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"meanings": [
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"revelation"
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]
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},
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{
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"word": "artha",
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"meanings": [
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"the meaning"
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]
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},
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{
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"word": "lāgāite",
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"meanings": [
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"to touch"
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]
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},
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{
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"word": "āge",
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"meanings": [
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"first"
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]
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},
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{
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"word": "kahiye",
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"meanings": [
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"I shall speak"
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]
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},
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{
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"word": "ābhāsa",
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"meanings": [
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"hint."
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]
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}
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],
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"translation": "<b>Just to explain the original verse, I shall first suggest its meaning.</b>",
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"purport": []
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}
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@@ -0,0 +1,80 @@
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{
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"book_title": "Śrī Caitanya-caritāmṛta",
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"lila": "adi",
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"chapter": 4,
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"verse": 5,
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"reference": "Cc Ādi 4.5",
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"devanagari": "चतुर्थ श्लोकेर अर्थ एइ कैल सार प्रेमनाम प्रचारिते एइ अवतार",
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"bengali": "চতুর্থ শ্লোকের অর্থ এই কৈল সার প্রেমনাম প্রচারিতে এই অবতার",
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"transliteration": "caturtha ślokera artha ei kaila sāra\nprema-nāma pracārite ei avatāra",
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"synonyms": [
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{
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"word": "caturtha",
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"meanings": [
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"fourth"
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]
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},
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{
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"word": "ślokera",
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"meanings": [
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"of the verse"
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]
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},
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{
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"word": "artha",
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"meanings": [
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"the meaning"
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]
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},
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{
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"word": "ei",
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"meanings": [
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"this"
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]
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},
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{
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"word": "kaila",
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"meanings": [
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"gave"
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]
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},
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{
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"word": "sāra",
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"meanings": [
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"essence"
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]
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},
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{
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"word": "prema",
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"meanings": [
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"love of Godhead"
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]
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},
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{
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"word": "nāma",
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"meanings": [
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"the holy name"
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]
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},
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{
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"word": "pracārite",
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"meanings": [
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"to propagate"
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]
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},
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{
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"word": "ei",
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"meanings": [
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"this"
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]
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},
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{
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"word": "avatāra",
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"meanings": [
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"incarnation."
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]
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}
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],
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"translation": "<b>I have given the essential meaning of the fourth verse: this incarnation descends to propagate the chanting of the holy name and spread love of God.</b>",
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"purport": []
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}
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@@ -0,0 +1,88 @@
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{
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"book_title": "Śrī Caitanya-caritāmṛta",
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"lila": "adi",
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"chapter": 4,
|
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"verse": 6,
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"reference": "Cc Ādi 4.6",
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"devanagari": "सत्य एइ हेतु, किन्तु एहो बहिरंग आर एक हेतु, शुन, आछे अन्तरंग",
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"bengali": "সত্য এই হেতু, কিন্তু এহো বহিরংগ আর এক হেতু, শুন, আছে অন্তরংগ",
|
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"transliteration": "satya ei hetu, kintu eho bahiraṅga\nāra eka hetu, śuna, āche antaraṅga",
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"synonyms": [
|
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{
|
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"word": "satya",
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"meanings": [
|
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"true"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hetu",
|
||||
"meanings": [
|
||||
"reason"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kintu",
|
||||
"meanings": [
|
||||
"but"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eho",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bahiraṅga",
|
||||
"meanings": [
|
||||
"external"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āra",
|
||||
"meanings": [
|
||||
"another"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka",
|
||||
"meanings": [
|
||||
"one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hetu",
|
||||
"meanings": [
|
||||
"reason"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śuna",
|
||||
"meanings": [
|
||||
"please hear"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āche",
|
||||
"meanings": [
|
||||
"is"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "antaraṅga",
|
||||
"meanings": [
|
||||
"internal."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Although this is true, this is but the external reason for the Lord's incarnation. Please hear one other reason—the confidential reason—for the Lord's appearance.</b>",
|
||||
"purport": [
|
||||
"In the Third Chapter, fourth verse, it has been clearly said that Lord Caitanya appeared to distribute love of Kṛṣṇa and the chanting of His transcendental holy name, Hare Kṛṣṇa. That was the secondary purpose of Lord Caitanya's appearance. The real reason is different, as we shall see in this chapter."
|
||||
]
|
||||
}
|
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@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 7,
|
||||
"reference": "Cc Ādi 4.7",
|
||||
"devanagari": "पूर्वे येन पृथिवीर भार हरिबारे कृष्ण अवतीर्ण हैला शास्त्रेते प्रचारे",
|
||||
"bengali": "পূর্বে যেন পৃথিবীর ভার হরিবারে কৃষ্ণ অবতীর্ণ হৈলা শাস্ত্রেতে প্রচারে",
|
||||
"transliteration": "pūrve yena pṛthivīra bhāra haribāre\nkṛṣṇa avatīrṇa hailā śāstrete pracāre",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "pūrve",
|
||||
"meanings": [
|
||||
"previously"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yena",
|
||||
"meanings": [
|
||||
"as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pṛthivīra",
|
||||
"meanings": [
|
||||
"of the earth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāra",
|
||||
"meanings": [
|
||||
"burden"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haribāre",
|
||||
"meanings": [
|
||||
"to take away"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatīrṇa",
|
||||
"meanings": [
|
||||
"incarnated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hailā",
|
||||
"meanings": [
|
||||
"was"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śāstrete",
|
||||
"meanings": [
|
||||
"the scriptures"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pracāre",
|
||||
"meanings": [
|
||||
"proclaim."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The scriptures proclaim that Lord Kṛṣṇa previously descended to take away the burden of the earth.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,62 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 8,
|
||||
"reference": "Cc Ādi 4.8",
|
||||
"devanagari": "स्वयंभगवानेर कर्म नहे भारहरण स्थितिकर्ता विष्णु करेन जगत्पालन",
|
||||
"bengali": "স্বযংভগবানের কর্ম নহে ভারহরণ স্থিতিকর্তা বিষ্ণু করেন জগত্পালন",
|
||||
"transliteration": "svayaṁ-bhagavānera karma nahe bhāra-haraṇa\nsthiti-kartā viṣṇu karena jagat-pālana",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "svayam-bhagavānera",
|
||||
"meanings": [
|
||||
"of the original Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karma",
|
||||
"meanings": [
|
||||
"the business"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nahe",
|
||||
"meanings": [
|
||||
"is not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāra-haraṇa",
|
||||
"meanings": [
|
||||
"taking away the burden"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sthiti-kartā",
|
||||
"meanings": [
|
||||
"the maintainer"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viṣṇu",
|
||||
"meanings": [
|
||||
"Lord Viṣṇu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karena",
|
||||
"meanings": [
|
||||
"does"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jagat-pālana",
|
||||
"meanings": [
|
||||
"protection of the universe."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>To take away this burden, however, is not the work of the Supreme Personality of Godhead. The maintainer, Lord Viṣṇu, is the one who protects the universe.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,82 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 9,
|
||||
"reference": "Cc Ādi 4.9",
|
||||
"devanagari": "किन्तु कृष्णेर येइ हय अवतारकाल भारहरणकाल ताते हैल मिशाल",
|
||||
"bengali": "কিন্তু কৃষ্ণের যেই হয অবতারকাল ভারহরণকাল তাতে হৈল মিশাল",
|
||||
"transliteration": "kintu kṛṣṇera yei haya avatāra-kāla\nbhāra-haraṇa-kāla tāte ha-ila miśāla",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kintu",
|
||||
"meanings": [
|
||||
"but"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yei",
|
||||
"meanings": [
|
||||
"that which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haya",
|
||||
"meanings": [
|
||||
"is"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatāra",
|
||||
"meanings": [
|
||||
"of incarnation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāla",
|
||||
"meanings": [
|
||||
"the time"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāra-haraṇa",
|
||||
"meanings": [
|
||||
"of taking away the burden"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāla",
|
||||
"meanings": [
|
||||
"the time"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāte",
|
||||
"meanings": [
|
||||
"in that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ha-ila",
|
||||
"meanings": [
|
||||
"there was"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "miśāla",
|
||||
"meanings": [
|
||||
"mixture."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>But the time to lift the burden of the world mixed with the time for Lord Kṛṣṇa's incarnation.</b>",
|
||||
"purport": [
|
||||
"We have information from <i>Bhagavad-gītā</i> that the Lord appears at particular intervals to adjust a time-worn spiritual culture. Lord Śrī Kṛṣṇa appeared at the end of Dvāpara-yuga to regenerate the spiritual culture of human society and also to manifest His transcendental pastimes. Viṣṇu is the authorized Lord who maintains the created cosmos, and He is also the principal Deity who makes adjustments for improper administration in the cosmic creation. Śrī Kṛṣṇa is the primeval Lord, and He appears not to make such administrative adjustments but only to exhibit His transcendental pastimes and thus attract the fallen souls back home, back to Godhead. However, the time for administrative rectification and the time for Lord Śrī Kṛṣṇa's appearance coincided at the end of the last Dvāpara-yuga. Therefore when Śrī Kṛṣṇa appeared, Viṣṇu, the Lord of maintenance, also merged in Him because all the plenary portions and parts of the absolute Personality of Godhead merge in Him during His appearance."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 10,
|
||||
"reference": "Cc Ādi 4.10",
|
||||
"devanagari": "पूर्ण भगवानवतरे येइ काले आर सब अवतार ताङ्ते आसिऽ मिले",
|
||||
"bengali": "পূর্ণ ভগবানবতরে যেই কালে আর সব অবতার তাঙ্তে আসিঽ মিলে",
|
||||
"transliteration": "pūrṇa bhagavān avatare yei kāle\nāra saba avatāra tāṅte āsi' mile",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "pūrṇa",
|
||||
"meanings": [
|
||||
"full"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatare",
|
||||
"meanings": [
|
||||
"incarnates"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yei",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāle",
|
||||
"meanings": [
|
||||
"at the time"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āra",
|
||||
"meanings": [
|
||||
"other"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saba",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatāra",
|
||||
"meanings": [
|
||||
"incarnations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅte",
|
||||
"meanings": [
|
||||
"in Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsi'",
|
||||
"meanings": [
|
||||
"coming"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mile",
|
||||
"meanings": [
|
||||
"meet."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>When the complete Supreme Personality of Godhead descends, all other incarnations of the Lord meet together within Him.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,123 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 11,
|
||||
"reference": "Cc Ādi 4.11-12",
|
||||
"devanagari": "नारायण, चतुर्व्यूह, मत्स्याद्यवतार युगमन्वन्तरावतार, यत आछे आर\nसबे आसिऽ कृष्णअंगे हय अवतीर्ण ऐछे अवतरे कृष्ण भगवान्पूर्ण",
|
||||
"bengali": "নারাযণ, চতুর্ব্যূহ, মত্স্যাদ্যবতার যুগমন্বন্তরাবতার, যত আছে আর\nসবে আসিঽ কৃষ্ণঅংগে হয অবতীর্ণ ঐছে অবতরে কৃষ্ণ ভগবান্পূর্ণ",
|
||||
"transliteration": "nārāyaṇa, catur-vyūha, matsyādy avatāra\nyuga-manvantarāvatāra, yata āche āra\nsabe āsi' kṛṣṇa-aṅge haya avatīrṇa\naiche avatare kṛṣṇa bhagavān pūrṇa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "nārāyaṇa",
|
||||
"meanings": [
|
||||
"Lord Nārāyaṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "catuḥ-vyūha",
|
||||
"meanings": [
|
||||
"the four expansions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "matsya-ādi",
|
||||
"meanings": [
|
||||
"beginning with Matsya"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatāra",
|
||||
"meanings": [
|
||||
"the incarnations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yuga-manvantara-avatāra",
|
||||
"meanings": [
|
||||
"the yuga and manvantara incarnations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yata",
|
||||
"meanings": [
|
||||
"as many as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āche",
|
||||
"meanings": [
|
||||
"there are"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āra",
|
||||
"meanings": [
|
||||
"other"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sabe",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsi'",
|
||||
"meanings": [
|
||||
"coming"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa-aṅge",
|
||||
"meanings": [
|
||||
"in the body of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haya",
|
||||
"meanings": [
|
||||
"are"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatīrṇa",
|
||||
"meanings": [
|
||||
"incarnated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aiche",
|
||||
"meanings": [
|
||||
"in this way"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatare",
|
||||
"meanings": [
|
||||
"incarnates"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūrṇa",
|
||||
"meanings": [
|
||||
"full."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Lord Nārāyaṇa, the four primary expansions [Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha], Matsya and the other līlā incarnations, the yuga-avatāras and the manvantara incarnations—and as many other incarnations as there are—all descend in the body of Lord Kṛṣṇa. In this way the complete Supreme Godhead, Lord Kṛṣṇa Himself, appears.</b>",
|
||||
"purport": [],
|
||||
"verse_end": 12
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 13,
|
||||
"reference": "Cc Ādi 4.13",
|
||||
"devanagari": "अतएव विष्णु तखन कृष्णेर शरीरे विष्णुद्वारे करे कृष्ण असुरसंहारे",
|
||||
"bengali": "অতএব বিষ্ণু তখন কৃষ্ণের শরীরে বিষ্ণুদ্বারে করে কৃষ্ণ অসুরসংহারে",
|
||||
"transliteration": "ataeva viṣṇu takhana kṛṣṇera śarīre\nviṣṇu-dvāre kare kṛṣṇa asura-saṁhāre",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ataeva",
|
||||
"meanings": [
|
||||
"therefore"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viṣṇu",
|
||||
"meanings": [
|
||||
"Lord Viṣṇu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "takhana",
|
||||
"meanings": [
|
||||
"at that time"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śarīre",
|
||||
"meanings": [
|
||||
"in the body"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viṣṇu-dvāre",
|
||||
"meanings": [
|
||||
"by Lord Viṣṇu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kare",
|
||||
"meanings": [
|
||||
"does"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asura-saṁhāre",
|
||||
"meanings": [
|
||||
"killing the demons."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>At that time, therefore, Lord Viṣṇu is present in the body of Lord Kṛṣṇa, and Lord Kṛṣṇa kills the demons through Him.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 14,
|
||||
"reference": "Cc Ādi 4.14",
|
||||
"devanagari": "आनुषंगकर्म एइ असुरमारण ये लागिऽ अवतार, कहि से मूल कारण",
|
||||
"bengali": "আনুষংগকর্ম এই অসুরমারণ যে লাগিঽ অবতার, কহি সে মূল কারণ",
|
||||
"transliteration": "ānuṣaṅga-karma ei asura-māraṇa\nye lāgi' avatāra, kahi se mūla kāraṇa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ānuṣaṅga-karma",
|
||||
"meanings": [
|
||||
"secondary work"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asura",
|
||||
"meanings": [
|
||||
"of the demons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "māraṇa",
|
||||
"meanings": [
|
||||
"killing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ye",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lāgi'",
|
||||
"meanings": [
|
||||
"for"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatāra",
|
||||
"meanings": [
|
||||
"the incarnation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahi",
|
||||
"meanings": [
|
||||
"I shall speak"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "se",
|
||||
"meanings": [
|
||||
"the"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mūla",
|
||||
"meanings": [
|
||||
"root"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāraṇa",
|
||||
"meanings": [
|
||||
"cause."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Thus the killing of the demons is but secondary work. I shall now speak of the main reason for the Lord's incarnation.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,125 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 15,
|
||||
"reference": "Cc Ādi 4.15-16",
|
||||
"devanagari": "प्रेमरसनिर्यास करिते आस्वादन रागमार्ग भक्ति लोके करिते प्रचारण\nरसिकशेखर कृष्ण परमकरुण एइ दुइ हेतु हैते इच्छार उद्गम",
|
||||
"bengali": "প্রেমরসনির্যাস করিতে আস্বাদন রাগমার্গ ভক্তি লোকে করিতে প্রচারণ\nরসিকশেখর কৃষ্ণ পরমকরুণ এই দুই হেতু হৈতে ইচ্ছার উদ্গম",
|
||||
"transliteration": "prema-rasa-niryāsa karite āsvādana\nrāga-mārga bhakti loke karite pracāraṇa\nrasika-śekhara kṛṣṇa parama-karuṇa\nei dui hetu haite icchāra udgama",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "prema-rasa",
|
||||
"meanings": [
|
||||
"of the mellow of love of God"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "niryāsa",
|
||||
"meanings": [
|
||||
"the essence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karite",
|
||||
"meanings": [
|
||||
"to do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsvādana",
|
||||
"meanings": [
|
||||
"tasting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rāga-mārga",
|
||||
"meanings": [
|
||||
"the path of spontaneous attraction"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhakti",
|
||||
"meanings": [
|
||||
"devotional service"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "loke",
|
||||
"meanings": [
|
||||
"in the world"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karite",
|
||||
"meanings": [
|
||||
"to do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pracāraṇa",
|
||||
"meanings": [
|
||||
"propagation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rasika-śekhara",
|
||||
"meanings": [
|
||||
"the supremely jubilant"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parama-karuṇa",
|
||||
"meanings": [
|
||||
"the most merciful"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"these"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dui",
|
||||
"meanings": [
|
||||
"two"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hetu",
|
||||
"meanings": [
|
||||
"reasons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haite",
|
||||
"meanings": [
|
||||
"from"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "icchāra",
|
||||
"meanings": [
|
||||
"of desire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "udgama",
|
||||
"meanings": [
|
||||
"the birth."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The Lord's desire to appear was born from two reasons: He wanted to taste the sweet essence of the mellows of love of God, and He wanted to propagate devotional service in the world on the platform of spontaneous attraction. Thus He is known as supremely jubilant and as the most merciful of all.</b>",
|
||||
"purport": [
|
||||
"During the period of Lord Kṛṣṇa's appearance the killing of <i>asuras</i> or nonbelievers such as Kaṁsa and Jarāsandha was done by Viṣṇu, who was within the person of Śrī Kṛṣṇa. Such apparent killing by Lord Śrī Kṛṣṇa was a matter of course as an incidental activity, but the real purpose of Lord Kṛṣṇa's appearance was to stage a dramatic performance of His transcendental pastimes at Vrajabhūmi, thus exhibiting the highest limit of transcendental mellow in the exchanges of reciprocal love between the living entity and the Supreme Lord. These reciprocal exchanges of mellows are called <i>rāga-bhakti,</i> or devotional service to the Lord in transcendental rapture. Lord Śrī Kṛṣṇa wants to make known to all the conditioned souls that He is more attracted by <i>rāga-bhakti</i> than <i>vidhi-bhakti,</i> or devotional service under scheduled regulations. It is said in the <i>Vedas</i>, <i>raso vai saḥ:</i> the Absolute Truth is the reservoir for all kinds of reciprocal exchanges of loving sentiments. He is also causelessly merciful, and He wants to bestow upon us this privilege of <i>rāga-bhakti.</i> Thus He appeared as His own internal energy. He was not forced to appear by any extraneous force."
|
||||
],
|
||||
"verse_end": 16
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 17,
|
||||
"reference": "Cc Ādi 4.17",
|
||||
"devanagari": "ऐश्वर्यज्ञानेते सब जगत्मिश्रित ऐश्वर्यशिथिलप्रेमे नहि मोर प्रीत",
|
||||
"bengali": "ঐশ্বর্যজ্ঞানেতে সব জগত্মিশ্রিত ঐশ্বর্যশিথিলপ্রেমে নহি মোর প্রীত",
|
||||
"transliteration": "aiśvarya-jñānete saba jagat miśrita\naiśvarya-śithila-preme nahi mora prīta",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "aiśvarya-jñānete",
|
||||
"meanings": [
|
||||
"with knowledge of majesty"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saba",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jagat",
|
||||
"meanings": [
|
||||
"the universe"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "miśrita",
|
||||
"meanings": [
|
||||
"mixed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aiśvarya-śithila",
|
||||
"meanings": [
|
||||
"weakened by majesty"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "preme",
|
||||
"meanings": [
|
||||
"in love"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāhi",
|
||||
"meanings": [
|
||||
"there is not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mora",
|
||||
"meanings": [
|
||||
"My"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prīta",
|
||||
"meanings": [
|
||||
"pleasure."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"All the universe is filled with the conception of My majesty, but love weakened by that sense of majesty does not satisfy Me.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 18,
|
||||
"reference": "Cc Ādi 4.18",
|
||||
"devanagari": "आमारे ईश्वर माने, आपनाके हीन तार प्रेमे वश आमि ना है अधीन",
|
||||
"bengali": "আমারে ঈশ্বর মানে, আপনাকে হীন তার প্রেমে বশ আমি না হৈ অধীন",
|
||||
"transliteration": "āmāre īśvara māne, āpanāke hīna\ntāra preme vaśa āmi nā ha-i adhīna",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "āmāre",
|
||||
"meanings": [
|
||||
"Me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "īśvara",
|
||||
"meanings": [
|
||||
"the Lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "māne",
|
||||
"meanings": [
|
||||
"regards"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āpanāke",
|
||||
"meanings": [
|
||||
"himself"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hīna",
|
||||
"meanings": [
|
||||
"low"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāra",
|
||||
"meanings": [
|
||||
"of him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "preme",
|
||||
"meanings": [
|
||||
"by the love"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaśa",
|
||||
"meanings": [
|
||||
"controlled"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āmi",
|
||||
"meanings": [
|
||||
"I"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nā ha-i",
|
||||
"meanings": [
|
||||
"am not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adhīna",
|
||||
"meanings": [
|
||||
"subservient."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"If one regards Me as the Supreme Lord and himself as a subordinate, I do not become subservient to his love, nor can it control Me.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,100 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 19,
|
||||
"reference": "Cc Ādi 4.19",
|
||||
"devanagari": "आमाके तऽ ये ये भक्त भजे येइ भावे तारे से से भावे भजि,—ए मोर स्वभावे",
|
||||
"bengali": "আমাকে তঽ যে যে ভক্ত ভজে যেই ভাবে তারে সে সে ভাবে ভজি,—এ মোর স্বভাবে",
|
||||
"transliteration": "āmāke ta' ye ye bhakta bhaje yei bhāve\ntāre se se bhāve bhaji,—e mora svabhāve",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "āmāke",
|
||||
"meanings": [
|
||||
"Me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ta'",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ye ye",
|
||||
"meanings": [
|
||||
"whatever"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhakta",
|
||||
"meanings": [
|
||||
"devotee"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhaje",
|
||||
"meanings": [
|
||||
"worships"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yei",
|
||||
"meanings": [
|
||||
"which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāve",
|
||||
"meanings": [
|
||||
"in the mood"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāre",
|
||||
"meanings": [
|
||||
"him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "se se",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāve",
|
||||
"meanings": [
|
||||
"in the mood"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhaji",
|
||||
"meanings": [
|
||||
"I reciprocate"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "e",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mora",
|
||||
"meanings": [
|
||||
"My"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-bhāve",
|
||||
"meanings": [
|
||||
"in the nature."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"In whatever transcendental mellow My devotee worships Me, I reciprocate with him. That is My natural behavior.</b>",
|
||||
"purport": [
|
||||
"The Lord, by His inherent nature, reveals Himself before His devotees according to their inherent devotional service. The Vṛndāvana pastimes demonstrated that although generally people worship God with reverence, the Lord is more pleased when a devotee thinks of Him as his pet son, personal friend or most dear fiance and renders service unto Him with such natural affection. The Lord becomes a subordinate object of love in such transcendental relationships. Such pure love of Godhead is unadulterated by any tinge of superfluous nondevotional desires and is not mixed with any sort of fruitive action or empiric philosophical speculation. It is pure and natural love of Godhead, spontaneously aroused in the absolute stage. This devotional service is executed in a favorable atmosphere freed from material affection."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,106 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 20,
|
||||
"reference": "Cc Ādi 4.20",
|
||||
"devanagari": "ये यथा मां प्रपद्यन्ते तांस्तथैव भजाम्यहम्\nमम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः",
|
||||
"bengali": "যে যথা মাং প্রপদ্যন্তে তাংস্তথৈব ভজাম্যহম্\nমম বর্ত্মানুবর্তন্তে মনুষ্যাঃ পার্থ সর্বশঃ",
|
||||
"transliteration": "ye yathā māṁ prapadyante\ntāṁs tathaiva bhajāmy aham\nmama vartmānuvartante\nmanuṣyāḥ pārtha sarvaśaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ye",
|
||||
"meanings": [
|
||||
"those who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yathā",
|
||||
"meanings": [
|
||||
"as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mām",
|
||||
"meanings": [
|
||||
"to Me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prapadyante",
|
||||
"meanings": [
|
||||
"surrender"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tān",
|
||||
"meanings": [
|
||||
"them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tathā",
|
||||
"meanings": [
|
||||
"so"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eva",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhajāmi",
|
||||
"meanings": [
|
||||
"reward"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aham",
|
||||
"meanings": [
|
||||
"I"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mama",
|
||||
"meanings": [
|
||||
"My"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vartma",
|
||||
"meanings": [
|
||||
"path"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anuvartante",
|
||||
"meanings": [
|
||||
"follow"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manuṣyāḥ",
|
||||
"meanings": [
|
||||
"men"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pārtha",
|
||||
"meanings": [
|
||||
"O son of Pṛthā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarvaśaḥ",
|
||||
"meanings": [
|
||||
"in all respects."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"'In whatever way My devotees surrender unto Me, I reward him accordingly. Everyone follows My path in all respects, O son of Pṛthā.'</b>",
|
||||
"purport": [
|
||||
"In the Fourth Chapter of <i>Bhagavad-gītā</i> Lord Kṛṣṇa affirms that formerly (some 120 million years before the Battle of Kurukṣetra) He explained the mystic philosophy of the <i>Gītā</i> to the sun-god. The message was received through the chain of disciplic succession, but in course of time, the chain being broken somehow or other, Lord Śrī Kṛṣṇa appeared again and taught Arjuna the truths of <i>Bhagavad-gītā.</i> At that time the Lord spoke this verse (4.11) to His friend Arjuna."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,153 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 21,
|
||||
"reference": "Cc Ādi 4.21-22",
|
||||
"devanagari": "मोर पुत्र, मोर सखा, मोर प्राणपति एइभावे येइ मोरे करे शुद्धभक्ति\nआपनाके बड माने, आमारे समहीन सेइ भावे है आमि ताहार अधीन",
|
||||
"bengali": "মোর পুত্র, মোর সখা, মোর প্রাণপতি এইভাবে যেই মোরে করে শুদ্ধভক্তি\nআপনাকে বড মানে, আমারে সমহীন সেই ভাবে হৈ আমি তাহার অধীন",
|
||||
"transliteration": "mora putra, mora sakhā, mora prāṇa-pati\nei-bhāve yei more kare śuddha-bhakti\nāpanāke baḍa māne, āmāre sama-hīna\nsei bhāve ha-i āmi tāhāra adhīna",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "mora",
|
||||
"meanings": [
|
||||
"my"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "putra",
|
||||
"meanings": [
|
||||
"son"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mora",
|
||||
"meanings": [
|
||||
"my"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sakhā",
|
||||
"meanings": [
|
||||
"friend"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mora",
|
||||
"meanings": [
|
||||
"my"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prāṇa-pati",
|
||||
"meanings": [
|
||||
"lord of life"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ei-bhāve",
|
||||
"meanings": [
|
||||
"in this way"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yei",
|
||||
"meanings": [
|
||||
"those who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "more",
|
||||
"meanings": [
|
||||
"unto Me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kare",
|
||||
"meanings": [
|
||||
"do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śuddha-bhakti",
|
||||
"meanings": [
|
||||
"pure devotion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āpanāke",
|
||||
"meanings": [
|
||||
"himself"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "baḍa",
|
||||
"meanings": [
|
||||
"great"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "māne",
|
||||
"meanings": [
|
||||
"he regards"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āmāre",
|
||||
"meanings": [
|
||||
"Me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sama",
|
||||
"meanings": [
|
||||
"equal"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hīna",
|
||||
"meanings": [
|
||||
"or lower"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sei bhāve",
|
||||
"meanings": [
|
||||
"in that way"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ha-i",
|
||||
"meanings": [
|
||||
"am"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āmi",
|
||||
"meanings": [
|
||||
"I"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāhāra",
|
||||
"meanings": [
|
||||
"to him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adhīna",
|
||||
"meanings": [
|
||||
"subordinate."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"If one cherishes pure loving devotion to Me, thinking of Me as his son, his friend or his beloved, regarding himself as great and considering Me his equal or inferior, I become subordinate to him.</b>",
|
||||
"purport": [
|
||||
"In <i>Caitanya-caritāmṛta</i> three kinds of devotional service are described—namely, <i>bhakti</i> (ordinary devotional service), <i>śuddha-bhakti</i> (pure devotional service) and <i>viddha-bhakti</i> (mixed devotional service).",
|
||||
"When devotional service is executed with some material purpose, involving fruitive activities, mental speculations or mystic <i>yoga,</i> it is called mixed or adulterated devotional service. Besides <i>bhakti-yoga,</i> <i>Bhagavad-gītā</i> also describes <i>karma-yoga, jñāna-yoga</i> and <i>dhyāna-yoga.</i> <i>Yoga</i> means linking with the Supreme Lord, which is possible only through devotion. Fruitive activities ending in devotional service, philosophical speculation ending in devotional service, and the practice of mysticism ending in devotional service are known respectively as <i>karma-yoga, jñāna-yoga</i> and <i>dhyāna-yoga.</i> But such devotional service is adulterated by the three kinds of material activities.",
|
||||
"For those grossly engaged in identifying the body as the self, pious activity, or <i>karma-yoga,</i> is recommended. For those who identify the mind with the self, philosophical speculation, or <i>jñāna-yoga,</i> is recommended. But devotees standing on the spiritual platform have no need of such material conceptions of adulterated devotion. Adulterated devotional service does not directly aim for love of the Supreme Personality of Godhead. Therefore service performed strictly in conformity with the revealed scriptures is better than such <i>viddha-bhakti</i> because it is free from all kinds of material contamination. It is executed in Kṛṣṇa consciousness, solely to please the Supreme Personality of Godhead.",
|
||||
"Those who are spontaneously devoted to the Lord and have no aims for material gain are called attracted devotees. They are spontaneously attracted to the service of the Lord, and they follow in the footsteps of self-realized souls. Their pure devotion (<i>śuddha-bhakti</i>), manifested from pure love of Godhead, surpasses the regulative principles of the authoritative scriptures. Sometimes loving ecstasy transcends regulative principles; such ecstasy, however, is completely on the spiritual platform and cannot be imitated. The regulative principles help ordinary devotees rise to the stage of perfect love of Godhead. Pure love for Kṛṣṇa is the perfection of pure devotion, and pure devotional service is identical with spontaneous devotional service.",
|
||||
"Flawless execution of regulative principles is exhibited in the Vaikuṇṭha planets. By strictly executing these principles one can be elevated to the Vaikuṇṭha planets. But spontaneous pure loving service is found in Kṛṣṇaloka alone."
|
||||
],
|
||||
"verse_end": 22
|
||||
}
|
||||
@@ -0,0 +1,100 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 23,
|
||||
"reference": "Cc Ādi 4.23",
|
||||
"devanagari": "मयि भक्तिर्हि भूतानाममृतत्वाय कल्पते\nदिष्ट्या यदासीन्मत्स्नेहो भवतीनां मदापनः",
|
||||
"bengali": "মযি ভক্তির্হি ভূতানামমৃতত্বায কল্পতে\nদিষ্ট্যা যদাসীন্মত্স্নেহো ভবতীনাং মদাপনঃ",
|
||||
"transliteration": "mayi bhaktir hi bhūtānām\namṛtatvāya kalpate\ndiṣṭyā yad āsīn mat-sneho\nbhavatīnāṁ mad-āpanaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "mayi",
|
||||
"meanings": [
|
||||
"to Me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhaktiḥ",
|
||||
"meanings": [
|
||||
"devotional service"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hi",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhūtānām",
|
||||
"meanings": [
|
||||
"of the living beings"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "amṛtatvāya",
|
||||
"meanings": [
|
||||
"the eternal life"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kalpate",
|
||||
"meanings": [
|
||||
"brings about"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "diṣṭyā",
|
||||
"meanings": [
|
||||
"by good fortune"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsīt",
|
||||
"meanings": [
|
||||
"was"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mat",
|
||||
"meanings": [
|
||||
"for Me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "snehaḥ",
|
||||
"meanings": [
|
||||
"the affection"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhavatīnām",
|
||||
"meanings": [
|
||||
"of all of you"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mat",
|
||||
"meanings": [
|
||||
"of Me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āpanaḥ",
|
||||
"meanings": [
|
||||
"the obtaining."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"'Devotional service rendered to Me by the living beings revives their eternal life. O My dear damsels of Vraja, your affection for Me is your good fortune, for it is the only means by which you have obtained My favor.'</b>",
|
||||
"purport": [
|
||||
"Pure devotional service is represented in the activities of the residents of Vrajabhūmi (Vṛndāvana). During a solar eclipse, the Lord came from Dvārakā and met the inhabitants of Vṛndāvana at Samanta-pañcaka. The meeting was intensely painful for the damsels of Vrajabhūmi because Lord Kṛṣṇa apparently left them to reside at Dvārakā. But the Lord obligingly acknowledged the pure devotional service of the damsels of Vraja by speaking this verse (<i>Bhāg.</i> 10.82.45)."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 24,
|
||||
"reference": "Cc Ādi 4.24",
|
||||
"devanagari": "माता मोरे पुत्रभावे करेन बन्धन अतिहीनज्ञाने करे लालन पालन",
|
||||
"bengali": "মাতা মোরে পুত্রভাবে করেন বন্ধন অতিহীনজ্ঞানে করে লালন পালন",
|
||||
"transliteration": "mātā more putra-bhāve karena bandhana\natihīna-jñāne kare lālana pālana",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "mātā",
|
||||
"meanings": [
|
||||
"mother"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "more",
|
||||
"meanings": [
|
||||
"Me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "putra-bhāve",
|
||||
"meanings": [
|
||||
"in the position of a son"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karena",
|
||||
"meanings": [
|
||||
"does"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bandhana",
|
||||
"meanings": [
|
||||
"binding"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "atihīna-jñāne",
|
||||
"meanings": [
|
||||
"in thinking very poor"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kare",
|
||||
"meanings": [
|
||||
"does"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lālana",
|
||||
"meanings": [
|
||||
"nourishing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pālana",
|
||||
"meanings": [
|
||||
"protecting."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Mother sometimes binds Me as her son. She nourishes and protects Me, thinking Me utterly helpless.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,86 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 25,
|
||||
"reference": "Cc Ādi 4.25",
|
||||
"devanagari": "सखा शुद्धसख्ये करे, स्कन्धे आरोहण तुमि कोन्बड लोक,—तुमि आमि सम",
|
||||
"bengali": "সখা শুদ্ধসখ্যে করে, স্কন্ধে আরোহণ তুমি কোন্বড লোক,—তুমি আমি সম",
|
||||
"transliteration": "sakhā śuddha-sakhye kare, skandhe ārohaṇa\ntumi kon baḍa loka,—tumi āmi sama",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sakhā",
|
||||
"meanings": [
|
||||
"the friend"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śuddha-sakhye",
|
||||
"meanings": [
|
||||
"in pure friendship"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kare",
|
||||
"meanings": [
|
||||
"does"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "skandhe",
|
||||
"meanings": [
|
||||
"on the shoulders"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ārohaṇa",
|
||||
"meanings": [
|
||||
"mounting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tumi",
|
||||
"meanings": [
|
||||
"You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kon",
|
||||
"meanings": [
|
||||
"what"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "baḍa",
|
||||
"meanings": [
|
||||
"big"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "loka",
|
||||
"meanings": [
|
||||
"person"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tumi",
|
||||
"meanings": [
|
||||
"You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āmi",
|
||||
"meanings": [
|
||||
"I"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sama",
|
||||
"meanings": [
|
||||
"the same."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"My friends climb on My shoulders in pure friendship, saying, 'What kind of big man are You? You and I are equal.'</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,84 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 26,
|
||||
"reference": "Cc Ādi 4.26",
|
||||
"devanagari": "प्रिया यदि मान करिऽ करये भर्त्सन वेदस्तुति हैते हरे सेइ मोर मन",
|
||||
"bengali": "প্রিযা যদি মান করিঽ করযে ভর্ত্সন বেদস্তুতি হৈতে হরে সেই মোর মন",
|
||||
"transliteration": "priyā yadi māna kari' karaye bhartsana\nveda-stuti haite hare sei mora mana",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "priyā",
|
||||
"meanings": [
|
||||
"the lover"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yadi",
|
||||
"meanings": [
|
||||
"if"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "māna kari'",
|
||||
"meanings": [
|
||||
"sulking"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karaye",
|
||||
"meanings": [
|
||||
"does"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhartsana",
|
||||
"meanings": [
|
||||
"rebuking"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "veda-stuti",
|
||||
"meanings": [
|
||||
"the Vedic prayers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haite",
|
||||
"meanings": [
|
||||
"from"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hare",
|
||||
"meanings": [
|
||||
"takes away"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sei",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mora",
|
||||
"meanings": [
|
||||
"My"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mana",
|
||||
"meanings": [
|
||||
"mind."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"If My beloved consort reproaches Me in a sulky mood, that steals My mind from the reverent hymns of the Vedas.</b>",
|
||||
"purport": [
|
||||
"According to the <i>Upaniṣads,</i> all living entities are dependent on the supreme living entity, the Personality of Godhead. As it is said, <i>nityo nityānāṁ cetanaś cetanānām eko bahūnāṁ yo vidadhāti kāmān:</i> one eternal living entity supports all the other eternal living entities. Because the Supreme Personality of Godhead maintains all the other living entities, they remain subordinate to the Lord, even when joined with Him in the reciprocation of loving affairs. But in the course of exchanging transcendental love of the highest purity, sometimes the subordinate devotee tries to predominate over the predominator. One who lovingly engages with the Supreme Lord as if His mother or father sometimes supersedes the position of the Supreme Personality of Godhead. Similarly, His fiancee or lover sometimes supersedes the position of the Lord. But such attempts are exhibitions of the highest love. Only out of pure love does the subordinate lover of the Supreme Personality of Godhead chide Him. The Lord, enjoying this chiding, takes it very nicely. The exhibition of natural love makes such activities very enjoyable. In worship of the Supreme Lord with veneration there is no manifestation of such natural love because the devotee considers the Lord his superior.",
|
||||
"Regulative principles in devotional service are meant for those who have not invoked their natural love of Godhead. When natural love arises, all regulative methods are surpassed, and pure love is exhibited between the Lord and the devotee. Although on such a platform of love the devotee sometimes appears to predominate over the Lord or transgress regulative principles, such dealings are far more advanced than ordinary dealings through regulative principles with awe and veneration. A devotee who is actually free from all designations due to complete attachment in love for the Supreme exhibits spontaneous love for Godhead, which is always superior to the devotion of regulative principles.",
|
||||
"The informal language used between lover and beloved is significant of pure affection. When devotees worship their beloved as the most venerable object, spontaneous loving sentiments are observed to be lacking. A neophyte devotee who follows the Vedic instructions that regulate those who lack pure love of Godhead may superficially seem more exalted than a devotee in spontaneous love of Godhead. But in fact such spontaneous pure love is far superior to regulated devotional service. Such pure love of Godhead is always glorious in all respects, more so than reverental devotional service rendered by a less affectionate devotee."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,138 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 27,
|
||||
"reference": "Cc Ādi 4.27-28",
|
||||
"devanagari": "एइ शुद्धभक्त लञा करिमु अवतार करिब विविधविध अद्भुत विहार\nवैकुण्ठाद्ये नाहि ये ये लीलार प्रचार से से लीला करिब, याते मोर चमत्कार",
|
||||
"bengali": "এই শুদ্ধভক্ত লঞা করিমু অবতার করিব বিবিধবিধ অদ্ভুত বিহার\nবৈকুণ্ঠাদ্যে নাহি যে যে লীলার প্রচার সে সে লীলা করিব, যাতে মোর চমত্কার",
|
||||
"transliteration": "ei śuddha-bhakta lañā karimu avatāra\nkariba vividha-vidha adbhuta vihāra\nvaikuṇṭhādye nāhi ye ye līlāra pracāra\nse se līlā kariba, yāte mora camatkāra",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"these"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śuddha-bhakta",
|
||||
"meanings": [
|
||||
"pure devotees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lañā",
|
||||
"meanings": [
|
||||
"taking"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karimu",
|
||||
"meanings": [
|
||||
"I shall make"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatāra",
|
||||
"meanings": [
|
||||
"incarnation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kariba",
|
||||
"meanings": [
|
||||
"I shall do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vividha-vidha",
|
||||
"meanings": [
|
||||
"various kinds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adbhuta",
|
||||
"meanings": [
|
||||
"wonderful"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vihāra",
|
||||
"meanings": [
|
||||
"pastimes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaikuṇṭha-ādye",
|
||||
"meanings": [
|
||||
"in the Vaikuṇṭha planets, etc."
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāhi",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ye ye",
|
||||
"meanings": [
|
||||
"whatever"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "līlāra",
|
||||
"meanings": [
|
||||
"of the pastimes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pracāra",
|
||||
"meanings": [
|
||||
"broadcasting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "se se",
|
||||
"meanings": [
|
||||
"those"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "līlā",
|
||||
"meanings": [
|
||||
"pastimes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kariba",
|
||||
"meanings": [
|
||||
"I shall perform"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāte",
|
||||
"meanings": [
|
||||
"in which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mora",
|
||||
"meanings": [
|
||||
"My"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "camatkāra",
|
||||
"meanings": [
|
||||
"wonder."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Taking these pure devotees with Me, I shall descend and sport in various wonderful ways, unknown even in Vaikuṇṭha. I shall broadcast such pastimes by which even I am amazed.</b>",
|
||||
"purport": [
|
||||
"Lord Kṛṣṇa in the form of Lord Caitanya educates His devotees to develop progressively to the stage of pure devotional service. Thus He appears periodically as a devotee to take part in various wonderful activities depicted in His sublime philosophy and teachings.",
|
||||
"There are innumerable Vaikuṇṭha planets in the spiritual sky, and in all of them the Lord accepts the service rendered by His eternal devotees in a reverential mood. Therefore Lord Śrī Kṛṣṇa presents His most confidential pastimes as He enjoys them in His transcendental realm. Such pastimes are so attractive that they attract even the Lord, and thus He relishes them in the form of Lord Caitanya."
|
||||
],
|
||||
"verse_end": 28
|
||||
}
|
||||
@@ -0,0 +1,64 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 29,
|
||||
"reference": "Cc Ādi 4.29",
|
||||
"devanagari": "मोविषये गोपीगणेर उपपतिभावे योगमाया करिबेक आपनप्रभावे",
|
||||
"bengali": "মোবিষযে গোপীগণের উপপতিভাবে যোগমাযা করিবেক আপনপ্রভাবে",
|
||||
"transliteration": "mo-viṣaye gopī-gaṇera upapati-bhāve\nyoga-māyā karibeka āpana-prabhāve",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "mo-viṣaye",
|
||||
"meanings": [
|
||||
"on the subject of Me"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gopī-gaṇera",
|
||||
"meanings": [
|
||||
"of the gopīs"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upapati",
|
||||
"meanings": [
|
||||
"of a paramour"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāve",
|
||||
"meanings": [
|
||||
"in the position"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yoga-māyā",
|
||||
"meanings": [
|
||||
"yogamāyā, Lord Kṛṣṇa's internal potency"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karibeka",
|
||||
"meanings": [
|
||||
"will make"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āpana",
|
||||
"meanings": [
|
||||
"her own"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prabhāve",
|
||||
"meanings": [
|
||||
"by the influence."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"The influence of yogamāyā will inspire the gopīs with the sentiment that I am their paramour.</b>",
|
||||
"purport": [
|
||||
"<i>Yogamāyā</i> is the name of the internal potency that makes the Lord forget Himself and become an object of love for His pure devotee in different transcendental mellows. This <i>yogamāyā</i> potency creates a spiritual sentiment in the minds of the damsels of Vraja by which they think of Lord Kṛṣṇa as their paramour. This sentiment is never to be compared to mundane illicit sexual love. It has nothing to do with sexual psychology, although the pure love of such devotees seems to be sexual. One should know for certain that nothing can exist in this cosmic manifestation that has no real counterpart in the spiritual field. All material manifestations are emanations of the transcendence. The erotic principles of amorous love reflected in mixed material values are perverted reflections of the reality of spirit, but one cannot understand the reality unless one is sufficiently educated in the spiritual science."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,86 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 30,
|
||||
"reference": "Cc Ādi 4.30",
|
||||
"devanagari": "आमिह ना जानि ताहा, ना जाने गोपीगण दुङ्हार रूपगुणे दुङ्हार नित्य हरे मन",
|
||||
"bengali": "আমিহ না জানি তাহা, না জানে গোপীগণ দুঙ্হার রূপগুণে দুঙ্হার নিত্য হরে মন",
|
||||
"transliteration": "āmiha nā jāni tāhā, nā jāne gopī-gaṇa\nduṅhāra rūpa-guṇe duṅhāra nitya hare mana",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "āmiha",
|
||||
"meanings": [
|
||||
"I"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nā jāni",
|
||||
"meanings": [
|
||||
"shall not know"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāhā",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nā jāne",
|
||||
"meanings": [
|
||||
"will not know"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gopī-gaṇa",
|
||||
"meanings": [
|
||||
"the gopīs"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "duṅhāra",
|
||||
"meanings": [
|
||||
"of the two"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rūpa-guṇe",
|
||||
"meanings": [
|
||||
"the beauty and qualities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "duṅhāra",
|
||||
"meanings": [
|
||||
"of the two"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nitya",
|
||||
"meanings": [
|
||||
"always"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hare",
|
||||
"meanings": [
|
||||
"carry away"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mana",
|
||||
"meanings": [
|
||||
"the minds."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Neither the gopīs nor I shall notice this, for our minds will always be entranced by one another's beauty and qualities.</b>",
|
||||
"purport": [
|
||||
"In the spiritual sky the Vaikuṇṭha planets are predominated by Nārāyaṇa. His devotees have the same features He does, and the exchange of devotion there is on the platform of reverence. But above all these Vaikuṇṭha planets is Goloka, or Kṛṣṇaloka, where the original Personality of Godhead, Kṛṣṇa, fully manifests His pleasure potency in free loving affairs. Since the devotees in the material world know almost nothing about these affairs, the Lord desires to show these affairs to them.",
|
||||
"In Goloka Vṛndāvana there is an exchange of love known as <i>parakīya-rasa.</i> It is something like the attraction of a married woman for a man other than her husband. In the material world this sort of relationship is most abominable because it is a perverted reflection of the <i>parakīya-rasa</i> in the spiritual world, where it is the highest kind of loving affair. Such feelings between the devotee and the Lord are presented by the influence of <i>yogamāyā.</i> <i>Bhagavad-gītā</i> states that devotees of the highest grade are under the care of <i>daiva-māyā,</i> or <i>yogamāyā. Mahātmānas tu māṁ pārtha daivīṁ prakṛtimāśritāḥ</i> (Bg. 9.13). Those who are actually great souls (<i>mahātmās</i>) are fully absorbed in Kṛṣṇa consciousness, always engaged in the service of the Lord. They are under the care of <i>daivī prakṛti,</i> or <i>yogamāyā.</i> <i>Yogamāyā</i> creates a situation in which the devotee is prepared to transgress all regulative principles simply to love Kṛṣṇa. A devotee naturally does not like to transgress the laws of reverence for the Supreme Personality of Godhead, but by the influence of <i>yogamāyā</i> he is prepared to do anything to love the Supreme Lord better.",
|
||||
"Those under the spell of the material energy cannot at all appreciate the activities of <i>yogamāyā,</i> for a conditioned soul can hardly understand the pure reciprocation between the Lord and His devotee. But by executing devotional service under the regulative principles, one can become very highly elevated and then begin to appreciate the dealings of pure love under the management of <i>yogamāyā.</i>",
|
||||
"In the spiritual loving sentiment induced by the <i>yogamāyā</i> potency, both Lord Śrī Kṛṣṇa and the damsels of Vraja forget themselves in spiritual rapture. By the influence of such forgetfulness, the attractive beauty of the <i>gopīs</i> plays a prominent part in the transcendental satisfaction of the Lord, who has nothing to do with mundane sexology. Because spiritual love of Godhead is above everything mundane, the <i>gopīs</i> superficially seem to transgress the codes of mundane morality. This perpetually puzzles mundane moralists. Therefore <i>yogamāyā</i> acts to cover the Lord and His pastimes from the eyes of mundaners, as confirmed in <i>Bhagavad-gītā</i>, where the Lord says that He reserves the right of not being exposed to everyone.",
|
||||
"The acts of <i>yogamāyā</i> make it possible for the Lord and the <i>gopīs,</i> in loving ecstasy, to sometimes meet and sometimes separate. These transcendental loving affairs of the Lord are unimaginable to empiricists involved in the impersonal feature of the Absolute Truth. Therefore the Lord himself appears before the mundaners to bestow upon them the highest form of spiritual realization and also personally relish its essence. The Lord is so merciful that He Himself descends to take the fallen souls back home to the kingdom of Godhead, where the erotic principles of Godhead are eternally relished in their real form, distinct from the perverted sexual love so much adored and indulged in by the fallen souls in their diseased condition. The reason the Lord displays the <i>rāsa-līlā</i> is essentially to induce all the fallen souls to give up their diseased morality and religiosity, and to attract them to the kingdom of God to enjoy the reality. A person who actually understands what the <i>rāsa-līlā</i> is will certainly hate to indulge in mundane sex life. For the realized soul, hearing the Lord's <i>rāsa-līlā</i> through the proper channel will result in complete abstinence from material sexual pleasure."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,84 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 31,
|
||||
"reference": "Cc Ādi 4.31",
|
||||
"devanagari": "धर्म छाडिऽ रागे दुङ्हे करये मिलन कभु मिले, कभु ना मिले,—दैवेर घटन",
|
||||
"bengali": "ধর্ম ছাডিঽ রাগে দুঙ্হে করযে মিলন কভু মিলে, কভু না মিলে,—দৈবের ঘটন",
|
||||
"transliteration": "dharma chāḍi' rāge duṅhe karaye milana\nkabhu mile, kabhu nā mile,—daivera ghaṭana",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "dharma chāḍi'",
|
||||
"meanings": [
|
||||
"giving up religious customs"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rāge",
|
||||
"meanings": [
|
||||
"in love"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "duṅhe",
|
||||
"meanings": [
|
||||
"both"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karaye",
|
||||
"meanings": [
|
||||
"do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "milana",
|
||||
"meanings": [
|
||||
"meeting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kabhu",
|
||||
"meanings": [
|
||||
"sometimes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mile",
|
||||
"meanings": [
|
||||
"they meet"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kabhu",
|
||||
"meanings": [
|
||||
"sometimes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nā mile",
|
||||
"meanings": [
|
||||
"they do not meet"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "daivera",
|
||||
"meanings": [
|
||||
"of destiny"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ghaṭana",
|
||||
"meanings": [
|
||||
"the happening."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Pure attachment will unite us even at the expense of moral and religious duties [dharma]. Destiny will sometimes bring us together and sometimes separate us.</b>",
|
||||
"purport": [
|
||||
"The <i>gopīs</i> came out to meet Kṛṣṇa in the dead of night when they heard the sound of Kṛṣṇa's flute. Śrīla Rūpa Gosvāmī has accordingly composed a nice verse that describes the beautiful boy called Govinda standing by the bank of the Yamunā with His flute to His lips in the shining moonlight. Those who want to enjoy life in the materialistic way of society, friendship and love should not go to the Yamunā to see the form of Govinda. The sound of Lord Kṛṣṇa's flute is so sweet that it has made the <i>gopīs</i> forget all about their relationships with their kinsmen and flee to Kṛṣṇa in the dead of night.",
|
||||
"By leaving home in that way, the <i>gopīs</i> have transgressed the Vedic regulations of household life. This indicates that when natural feelings of love for Kṛṣṇa become fully manifest, a devotee can neglect conventional social rules and regulations. In the material world we are situated in designative positions only, but pure devotional service begins when one is freed from all designations. When love for Kṛṣṇa is awakened, then the designative positions are overcome.",
|
||||
"The spontaneous attraction of Śrī Kṛṣṇa for His dearest parts and parcels generates an enthusiasm that obliges Śrī Kṛṣṇa and the <i>gopīs</i> to meet together. To celebrate this transcendental enthusiasm, there is need of a sentiment of separation between the lover and beloved. In the condition of material tribulation, no one wants the pangs of separation. But in the transcendental form, the very same separation, being absolute in its nature, strengthens the ties of love and enhances the desire of the lover and beloved to meet. The period of separation, evaluated transcendentally, is more relishable than the actual meeting, which lacks the feelings of increasing anticipation because the lover and beloved are both present."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 32,
|
||||
"reference": "Cc Ādi 4.32",
|
||||
"devanagari": "एइ सब रसनिर्यास करिब आस्वाद एइ द्वारे करिब सब भक्तेरे प्रसाद",
|
||||
"bengali": "এই সব রসনির্যাস করিব আস্বাদ এই দ্বারে করিব সব ভক্তেরে প্রসাদ",
|
||||
"transliteration": "ei saba rasa-niryāsa kariba āsvāda\nei dvāre kariba saba bhaktere prasāda",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"these"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saba",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rasa-niryāsa",
|
||||
"meanings": [
|
||||
"essence of mellows"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kariba",
|
||||
"meanings": [
|
||||
"I shall do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsvāda",
|
||||
"meanings": [
|
||||
"tasting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ei dvāre",
|
||||
"meanings": [
|
||||
"by this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kariba",
|
||||
"meanings": [
|
||||
"I shall do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saba",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhaktere",
|
||||
"meanings": [
|
||||
"to the devotees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prasāda",
|
||||
"meanings": [
|
||||
"favor."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"I shall taste the essence of all these rasas, and in this way I shall favor all the devotees.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,85 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 33,
|
||||
"reference": "Cc Ādi 4.33",
|
||||
"devanagari": "व्रजेर निर्मल राग शुनिऽ भक्तगण रागमार्गे भजे येन छाडिऽ धर्मकर्म",
|
||||
"bengali": "ব্রজের নির্মল রাগ শুনিঽ ভক্তগণ রাগমার্গে ভজে যেন ছাডিঽ ধর্মকর্ম",
|
||||
"transliteration": "vrajera nirmala rāga śuni' bhakta-gaṇa\nrāga-mārge bhaje yena chāḍi' dharma-karma",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "vrajera",
|
||||
"meanings": [
|
||||
"of Vraja"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirmala",
|
||||
"meanings": [
|
||||
"spotless"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rāga",
|
||||
"meanings": [
|
||||
"love"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śuni'",
|
||||
"meanings": [
|
||||
"hearing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhakta-gaṇa",
|
||||
"meanings": [
|
||||
"the devotees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rāga-mārge",
|
||||
"meanings": [
|
||||
"on the path of spontaneous love"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhaje",
|
||||
"meanings": [
|
||||
"they worship"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yena",
|
||||
"meanings": [
|
||||
"so that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "chāḍi'",
|
||||
"meanings": [
|
||||
"giving up"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dharma",
|
||||
"meanings": [
|
||||
"religiosity"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karma",
|
||||
"meanings": [
|
||||
"fruitive activity."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Then, by hearing about the pure love of the residents of Vraja, devotees will worship Me on the path of spontaneous love, abandoning all rituals of religiosity and fruitive activity.\"</b>",
|
||||
"purport": [
|
||||
"Many realized souls, such as Raghunātha dāsa Gosvāmī and King Kulaśekhara, have recommended with great emphasis that one develop this spontaneous love of Godhead, even at the risk of transgressing all the traditional codes of morality and religiosity. Śrī Raghunātha dāsa Gosvāmī, one of the six Gosvāmīs of Vṛndāvana, has written in his prayers called the <i>Manaḥ-śikṣā</i> that one should simply worship Rādhā and Kṛṣṇa with all attention. <i>Na dharmaṁ nādharmaṁ śruti-gaṇa-niruktaṁ kila kuru:</i> one should not be much interested in performing Vedic rituals or simply following rules and regulations.",
|
||||
"King Kulaśekhara has written similarly, in his book <i>Mukunda-mālā-stotra </i>[5]:",
|
||||
"<i>nāsthā dharme na vasu-nicaye naiva kāmopabhoge<br/> yad bhāvyaṁ tad bhavatu bhagavan pūrva-karmānurūpam<br/> etat prārthyaṁ mama bahu-mataṁ janma-janmāntare 'pi<br/> tvat-pādāmbho-ruha-yuga-gatā niścalā bhaktir astu</i>",
|
||||
"\"I have no attraction for performing religious rituals nor holding any earthly kingdom. I do not care for sense enjoyments; let them appear and disappear in accordance with my previous deeds. My only desire is to be fixed in devotional service to the lotus feet of the Lord, even though I may continue to take birth here life after life.\""
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,95 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 34,
|
||||
"reference": "Cc Ādi 4.34",
|
||||
"devanagari": "अनुग्रहाय भक्तानां मानुषं देहमाश्रितः\nभजते तादृशीः क्रीडा याः श्रुत्वा तत्परो भवेत्",
|
||||
"bengali": "অনুগ্রহায ভক্তানাং মানুষং দেহমাশ্রিতঃ\nভজতে তাদৃশীঃ ক্রীডা যাঃ শ্রুত্বা তত্পরো ভবেত্",
|
||||
"transliteration": "anugrahāya bhaktānāṁ\nmānuṣaṁ deham āśritaḥ\nbhajate tādṛśīḥ krīḍā\nyāḥ śrutvā tat-paro bhavet",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "anugrahāya",
|
||||
"meanings": [
|
||||
"for showing favor"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhaktānām",
|
||||
"meanings": [
|
||||
"to the devotees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mānuṣam",
|
||||
"meanings": [
|
||||
"humanlike"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "deham",
|
||||
"meanings": [
|
||||
"body"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āśritaḥ",
|
||||
"meanings": [
|
||||
"accepting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhajate",
|
||||
"meanings": [
|
||||
"He enjoys"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tādṛśīḥ",
|
||||
"meanings": [
|
||||
"such"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "krīḍāḥ",
|
||||
"meanings": [
|
||||
"pastimes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāḥ",
|
||||
"meanings": [
|
||||
"which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śrutvā",
|
||||
"meanings": [
|
||||
"having heard"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat-paraḥ",
|
||||
"meanings": [
|
||||
"fully intent upon Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhavet",
|
||||
"meanings": [
|
||||
"one must become."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Kṛṣṇa manifests His eternal humanlike form and performs His pastimes to show mercy to the devotees. Having heard such pastimes, one should engage in service to Him.\"</b>",
|
||||
"purport": [
|
||||
"This text is from <i>Śrīmad-Bhāgavatam</i> (10.33.37). The Supreme Personality of Godhead has innumerable expansions of His transcendental form who eternally exist in the spiritual world. This material world is only a perverted reflection of the spiritual world, where everything is manifested without inebriety. There everything is in its original existence, free from the domination of time. Time cannot deteriorate or interfere with the conditions in the spiritual world, where different manifestations of the Supreme Personality of Godhead are the recipients of the worship of different living entities in their constitutional spiritual positions. In the spiritual world all existence is unadulterated goodness. The goodness found in the material world is contaminated by the modes of passion and ignorance.",
|
||||
"The saying that the human form of life is the best position for devotional service has its special significance because only in this form can a living entity revive his eternal relationship with the Supreme Personality of Godhead. The human form is considered the highest state in the cycle of the species of life in the material world. If one takes advantage of this highest kind of material form, one can regain his position of devotional service to the Lord.",
|
||||
"Incarnations of the Supreme Personality of Godhead appear in all the species of life, although this is inconceivable to the human brain. The Lord's pastimes are differentiated according to the appreciating capacity of the different types of bodies of the living entities. The Supreme Lord bestows the most merciful benediction to human society when He appears in His human form. It is then that humanity gets the opportunity to engage in different kinds of eternal service to the Lord.",
|
||||
"Special natural appreciation of the descriptions of a particular pastime of Godhead indicates the constitutional position of a living entity. Adoration, servitorship, friendship, parental affection and conjugal love are the five primary relationships with Kṛṣṇa. The highest perfectional stage of the conjugal relationship, enriched by many sentiments, gives the maximum relishable mellow to the devotee.",
|
||||
"The Lord appears in different incarnations—as a fish, tortoise and boar, as Paraśurāma, Lord Rāma, Buddha and so on—to reciprocate the different appreciations of living entities in different stages of evolution. The conjugal relationship of amorous love called <i>parakīya-rasa</i> is the unparalleled perfection of love exhibited by Lord Kṛṣṇa and His devotees.",
|
||||
"A class of so-called devotees known as <i>sahajiyās</i> try to imitate the Lord's pastimes, although they have no understanding of the amorous love in His expansions of pleasure potency. Their superficial imitation can create havoc on the path for the advancement of one's spiritual relationship with the Lord. Material sexual indulgence can never be equated with spiritual love, which is in unadulterated goodness. The activities of the <i>sahajiyās</i> simply lower one deeper into the material contamination of the senses and mind. Kṛṣṇa's transcendental pastimes display eternal servitorship to Adhokṣaja, the Supreme Lord, who is beyond all conception through material senses. Materialistic conditioned souls do not understand the transcendental exchanges of love, but they like to indulge in sense gratification in the name of devotional service. The activities of the Supreme Lord can never be understood by irresponsible persons who think the pastimes of Rādhā and Kṛṣṇa to be ordinary affairs. The <i>rāsa</i> dance is arranged by Kṛṣṇa's internal potency <i>yogamāyā,</i> and it is beyond the grasp of the materially affected person. Trying to throw mud into transcendence with their perversity, the <i>sahajiyās</i> misinterpret the sayings <i>tat-paratvena nirmalam</i> and <i>tat-paro bhavet.</i> By misinterpreting <i>tādrśīḥ krīḍāḥ,</i> they want to indulge in sex while pretending to imitate Lord Kṛṣṇa. But one must actually understand the imports of the words through the intelligence of the authorized <i>gosvāmīs.</i> Śrīla Narottama dāsa Ṭhākura, in his prayers to the Gosvāmīs, has explained his inability to understand such spiritual affairs.",
|
||||
"<i>rūpa-raghunātha-pade ha-ibe ākuti<br/> kabe hāma bujhaba se yugala-pīriti<br/> </i>[<i>Lālasāmayī 4</i>]",
|
||||
"\"When I shall be eager to understand the literature given by the Gosvāmīs, then I shall be able to understand the transcendental love affairs of Rādhā and Kṛṣṇa.\" In other words, unless one is trained under the disciplic succession of the Gosvāmīs, one cannot understand Rādhā and Kṛṣṇa. The conditioned souls are naturally averse to understanding the spiritual existence of the Lord, and if they try to know the transcendental nature of the Lord's pastimes while they remain absorbed in materialism, they are sure to blunder like the <i>sahajiyās.</i>"
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,84 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 35,
|
||||
"reference": "Cc Ādi 4.35",
|
||||
"devanagari": "ऽभवेत्ऽ क्रिया विधिलिङ्, सेइ इहा कय कर्तव्य अवश्य एइ, अन्यथा प्रत्यवाय",
|
||||
"bengali": "ঽভবেত্ঽ ক্রিযা বিধিলিঙ্, সেই ইহা কয কর্তব্য অবশ্য এই, অন্যথা প্রত্যবায",
|
||||
"transliteration": "'bhavet' kriyā vidhiliṅ, sei ihā kaya\nkartavya avaśya ei, anyathā pratyavāya",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "bhavet",
|
||||
"meanings": [
|
||||
"bhavet"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kriyā",
|
||||
"meanings": [
|
||||
"the verb"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidhi-liṅ",
|
||||
"meanings": [
|
||||
"an injunction of the imperative mood"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sei",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ihā",
|
||||
"meanings": [
|
||||
"here"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kaya",
|
||||
"meanings": [
|
||||
"says"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kartavya",
|
||||
"meanings": [
|
||||
"to be done"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avaśya",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anyathā",
|
||||
"meanings": [
|
||||
"otherwise"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pratyavāya",
|
||||
"meanings": [
|
||||
"detriment."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Here the use of the verb \"bhavet,\" which is in the imperative mood, tells us that this certainly must be done. Noncompliance would be abandonment of duty.</b>",
|
||||
"purport": [
|
||||
"This imperative is applicable to pure devotees. Neophytes will be able to understand these affairs only after being elevated by regulated devotional service under the expert guidance of the spiritual master. Then they too will be competent to hear of the love affairs of Rādhā and Kṛṣṇa.",
|
||||
"As long as one is in material conditional life, strict discipline is required in the matter of moral and immoral activities. The absolute world is transcendental and free from such distinctions because there inebriety is not possible. But in this material world a sexual appetite necessitates distinction between moral and immoral conduct. There are no sexual activities in the spiritual world. The transactions between lover and beloved in the spiritual world are pure transcendental love and unadulterated bliss.",
|
||||
"One who has not been attracted by the transcendental beauty of <i>rasa</i> will certainly be dragged down into material attraction, thus to act in material contamination and progress to the darkest region of hellish life. But by understanding the conjugal love of Rādhā and Kṛṣṇa one is freed from the grip of attraction to material so-called love between man and woman. Similarly if one understands the pure parental love of Nanda and Yaśodā for Kṛṣṇa, he will be saved from being dragged into material parental affection. If one accepts Kṛṣṇa as the supreme friend, the attraction of material friendship will be finished for him, and he will not be dismayed by so-called friendship with mundane wranglers. If he is attracted by servitorship to Kṛṣṇa, he will no longer have to serve the material body in the degraded status of material existence with the false hope of becoming master in the future. Similarly, one who sees the greatness of Kṛṣṇa in neutrality will certainly never again seek the so-called relief of impersonalist or voidist philosophy. If one is not attracted by the transcendental nature of Kṛṣṇa, one is sure to be attracted to material enjoyment, thus to become implicated in the clinging network of virtuous and sinful activities and continue material existence by transmigrating from one material body to another. Only in Kṛṣṇa consciousness can one achieve the highest perfection of life."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,129 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 36,
|
||||
"reference": "Cc Ādi 4.36-37",
|
||||
"devanagari": "एइ वांछा यैछे कृष्णप्राकट्यकारण असुरसंहार—आनुषंग प्रयोजन\nएइ मत चैतन्यकृष्ण पूर्ण भगवान्युगधर्मप्रवर्तन नहे ताङ्र काम",
|
||||
"bengali": "এই বাংছা যৈছে কৃষ্ণপ্রাকট্যকারণ অসুরসংহার—আনুষংগ প্রযোজন\nএই মত চৈতন্যকৃষ্ণ পূর্ণ ভগবান্যুগধর্মপ্রবর্তন নহে তাঙ্র কাম",
|
||||
"transliteration": "ei vāñchā yaiche kṛṣṇa-prākaṭya-kāraṇa\nasura-saṁhāra—ānuṣaṅga prayojana\nei mata caitanya-kṛṣṇa pūrṇa bhagavān\nyuga-dharma-pravartana nahe tāṅra kāma",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vāñchā",
|
||||
"meanings": [
|
||||
"desire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaiche",
|
||||
"meanings": [
|
||||
"just as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prākaṭya",
|
||||
"meanings": [
|
||||
"for the manifestation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāraṇa",
|
||||
"meanings": [
|
||||
"reason"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asura-saṁhāra",
|
||||
"meanings": [
|
||||
"the killing of demons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ānuṣaṅga",
|
||||
"meanings": [
|
||||
"secondary"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prayojana",
|
||||
"meanings": [
|
||||
"reason"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ei mata",
|
||||
"meanings": [
|
||||
"like this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "caitanya",
|
||||
"meanings": [
|
||||
"as Lord Caitanya Mahāprabhu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūrṇa",
|
||||
"meanings": [
|
||||
"full"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yuga-dharma",
|
||||
"meanings": [
|
||||
"the religion of the age"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pravartana",
|
||||
"meanings": [
|
||||
"initiating"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nahe",
|
||||
"meanings": [
|
||||
"is not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅra",
|
||||
"meanings": [
|
||||
"of Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāma",
|
||||
"meanings": [
|
||||
"the desire."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Just as these desires are the fundamental reason for Kṛṣṇa's appearance whereas destroying the demons is only an incidental necessity, so for Śrī Kṛṣṇa Caitanya, the Supreme Personality of Godhead, promulgating the dharma of the age is incidental.</b>",
|
||||
"purport": [],
|
||||
"verse_end": 37
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 38,
|
||||
"reference": "Cc Ādi 4.38",
|
||||
"devanagari": "कोन कारणे यबे हैल अवतारे मन युगधर्मकाल हैल से काले मिलन",
|
||||
"bengali": "কোন কারণে যবে হৈল অবতারে মন যুগধর্মকাল হৈল সে কালে মিলন",
|
||||
"transliteration": "kona kāraṇe yabe haila avatāre mana\nyuga-dharma-kāla haila se kāle milana",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kona kāraṇe",
|
||||
"meanings": [
|
||||
"by some reason"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yabe",
|
||||
"meanings": [
|
||||
"when"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haila",
|
||||
"meanings": [
|
||||
"there was"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatāre",
|
||||
"meanings": [
|
||||
"in incarnation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mana",
|
||||
"meanings": [
|
||||
"inclination"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yuga-dharma",
|
||||
"meanings": [
|
||||
"for the religion of the age"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāla",
|
||||
"meanings": [
|
||||
"the time"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haila",
|
||||
"meanings": [
|
||||
"there was"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "se kāle",
|
||||
"meanings": [
|
||||
"at that time"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "milana",
|
||||
"meanings": [
|
||||
"conjunction."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>When the Lord desired to appear for another reason, the time for promulgating the religion of the age also arose.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 39,
|
||||
"reference": "Cc Ādi 4.39",
|
||||
"devanagari": "दुइ हेतु अवतरिऽ लञा भक्तगण आपने आस्वादे प्रेमनामसंकीर्तन",
|
||||
"bengali": "দুই হেতু অবতরিঽ লঞা ভক্তগণ আপনে আস্বাদে প্রেমনামসংকীর্তন",
|
||||
"transliteration": "dui hetu avatari' lañā bhakta-gaṇa\nāpane āsvāde prema-nāma-saṅkīrtana",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "dui",
|
||||
"meanings": [
|
||||
"two"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hetu",
|
||||
"meanings": [
|
||||
"reasons"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatari'",
|
||||
"meanings": [
|
||||
"incarnating"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lañā",
|
||||
"meanings": [
|
||||
"taking"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhakta-gaṇa",
|
||||
"meanings": [
|
||||
"the devotees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āpane",
|
||||
"meanings": [
|
||||
"Himself"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsvāde",
|
||||
"meanings": [
|
||||
"tastes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prema",
|
||||
"meanings": [
|
||||
"love of God"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāma-saṅkīrtana",
|
||||
"meanings": [
|
||||
"and congregational chanting of the holy name."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Thus with two intentions the Lord appeared with His devotees and tasted the nectar of prema with the congregational chanting of the holy name.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 40,
|
||||
"reference": "Cc Ādi 4.40",
|
||||
"devanagari": "सेइ द्वारे आचण्डाले कीर्तन संचारे नामप्रेममाला गाङ्थिऽ पराइल संसारे",
|
||||
"bengali": "সেই দ্বারে আচণ্ডালে কীর্তন সংচারে নামপ্রেমমালা গাঙ্থিঽ পরাইল সংসারে",
|
||||
"transliteration": "sei dvāre ācaṇḍāle kīrtana sañcāre\nnāma-prema-mālā gāṅthi' parāila saṁsāre",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sei dvāre",
|
||||
"meanings": [
|
||||
"by that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ā-caṇḍāle",
|
||||
"meanings": [
|
||||
"even among the caṇḍālas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kīrtana",
|
||||
"meanings": [
|
||||
"the chanting of the holy names"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sañcāre",
|
||||
"meanings": [
|
||||
"He infuses"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāma",
|
||||
"meanings": [
|
||||
"of the holy names"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prema",
|
||||
"meanings": [
|
||||
"and of love of God"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mālā",
|
||||
"meanings": [
|
||||
"a garland"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gāṅthi'",
|
||||
"meanings": [
|
||||
"stringing together"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parāila",
|
||||
"meanings": [
|
||||
"He put it on"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṁsāre",
|
||||
"meanings": [
|
||||
"the whole material world."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Thus He spread kīrtana even among the untouchables. He wove a wreath of the holy name and prema with which He garlanded the entire material world.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,73 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 41,
|
||||
"reference": "Cc Ādi 4.41",
|
||||
"devanagari": "एइमत भक्तभाव करिऽ अंगीकार आपनि आचरिऽ भक्ति करिल प्रचार",
|
||||
"bengali": "এইমত ভক্তভাব করিঽ অংগীকার আপনি আচরিঽ ভক্তি করিল প্রচার",
|
||||
"transliteration": "ei-mata bhakta-bhāva kari' aṅgīkāra\nāpani ācari' bhakti karila pracāra",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ei-mata",
|
||||
"meanings": [
|
||||
"like this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhakta-bhāva",
|
||||
"meanings": [
|
||||
"the position of a devotee"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kari'",
|
||||
"meanings": [
|
||||
"making"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṅgīkāra",
|
||||
"meanings": [
|
||||
"acceptance"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āpani",
|
||||
"meanings": [
|
||||
"Himself"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ācari'",
|
||||
"meanings": [
|
||||
"practicing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhakti",
|
||||
"meanings": [
|
||||
"devotional service"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karila",
|
||||
"meanings": [
|
||||
"did"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pracāra",
|
||||
"meanings": [
|
||||
"propagation."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>In this way, assuming the sentiment of a devotee, He preached devotional service while practicing it Himself.</b>",
|
||||
"purport": [
|
||||
"When Rūpa Gosvāmī met Lord Śrī Caitanya Mahāprabhu at Prayāga (Allahabad), he offered his respectful obeisances by submitting that Lord Caitanya was more magnanimous than any other <i>avatāra</i> of Kṛṣṇa because He was distributing love of Kṛṣṇa. His mission was to enhance love of Godhead. In the human form of life the highest achievement is to attain the platform of love of Godhead. Lord Caitanya did not invent a system of religion, as people sometimes assume. Religious systems are meant to show the existence of God, who is then generally approached as the cosmic order-supplier. But Lord Śrī Caitanya Mahāprabhu's transcendental mission is to distribute love of Godhead to everyone. Anyone who accepts God as the Supreme can take to the process of chanting Hare Kṛṣṇa and become a lover of God. Therefore Lord Caitanya is the most magnanimous. This munificent broadcasting of devotional service is possible only for Kṛṣṇa Himself. Therefore Lord Caitanya is Kṛṣṇa.",
|
||||
"In <i>Bhagavad-gītā</i> Kṛṣṇa has taught the philosophy of surrender to the Supreme Personality of Godhead. One who has surrendered to the Supreme can make further progress by learning to love Him. Therefore the Kṛṣṇa consciousness movement propagated by Lord Caitanya is especially meant for those who are cognizant of the presence of the Supreme Godhead, the ultimate controller of everything. His mission is to teach people how to dovetail themselves into engagements of transcendental loving service. He is Kṛṣṇa teaching His own service from the position of a devotee. The Lord's acceptance of the role of a devotee in the eternal form of Lord Śrī Caitanya Mahāprabhu is another of the Lord's wonderful features. A conditioned soul cannot reach the absolute Personality of Godhead by his imperfect endeavor, and therefore it is wonderful that Lord Śrī Kṛṣṇa, in the form of Lord Gaurāṅga, has made it easy for everyone to approach Him.",
|
||||
"Svarūpa Dāmodara Gosvāmī has described Lord Caitanya as Kṛṣṇa Himself with the attitude of Rādhārāṇī, or a combination of Rādhā and Kṛṣṇa. His intention is to taste Kṛṣṇa's sweetness in transcendental love. Lord Caitanya does not care to think of Himself as Kṛṣṇa, because He wants the position of Rādhārāṇī. We should remember this. A class of so-called devotees called the <i>nadīyā-nāgarī</i> or <i>gaura-nāgarī</i> pretend that they have the sentiment of <i>gopīs</i> toward Lord Caitanya, but they do not realize that He placed Himself not as the enjoyer, Kṛṣṇa, but as the enjoyed, the devotee of Kṛṣṇa. The concoctions of unauthorized persons pretending to be bona fide have not been accepted by Lord Caitanya. Presentations such as those of the <i>gaura-nāgarī</i> are only disturbances to the sincere execution of the mission of Lord Caitanya. Lord Caitanya is undoubtedly Kṛṣṇa Himself, and He is always nondifferent from Śrīmatī Rādhārāṇī. But the emotion technically called <i>vipralambha-bhāva,</i> which the Lord adopted for confidential reasons, should not be disturbed in the name of service. A mundaner should not unnecessarily intrude into affairs of transcendence and thereby displease the Lord. One must always be on guard against this sort of devotional anomaly. A devotee is not meant to create disturbances to Kṛṣṇa. As Śrīla Rūpa Gosvāmī has explained, devotional service is <i>ānukūlyena,</i> or favorable to Kṛṣṇa. Acting unfavorably toward Kṛṣṇa is not devotion. Kaṁsa was the enemy of Kṛṣṇa. He always thought of Kṛṣṇa, but he thought of Him as an enemy. One should always avoid such unfavorable so-called service.",
|
||||
"Lord Caitanya has accepted the role of Rādhārāṇī, and we should support that position, as Svarūpa Dāmodara did in the Gambhīrā (the house of Lord Caitanya Mahāprabhu at Purī). He always reminded Lord Caitanya of Rādhā's feelings of separation as they are described in the <i>Śrīmad-Bhāgavatam,</i> and Lord Caitanya appreciated his assistance. But the <i>gaura-nāgarīs,</i> who place Lord Caitanya in the position of enjoyer and themselves as His enjoyed, are not approved by Lord Caitanya or by Lord Caitanya's followers. Instead of being blessed, the foolish imitators are left completely apart. Their concoctions are against the principles of Lord Śrī Caitanya Mahāprabhu. The doctrine of transcendental enjoyment by Kṛṣṇa cannot be mixed up with the doctrine of transcendental feeling of separation from Kṛṣṇa in the role of Rādhārāṇī."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 42,
|
||||
"reference": "Cc Ādi 4.42",
|
||||
"devanagari": "दास्य, सख्य, वात्सल्य, आर ये शृंगार चारि प्रेम, चतुर्विध भक्तै आधार",
|
||||
"bengali": "দাস্য, সখ্য, বাত্সল্য, আর যে শৃংগার চারি প্রেম, চতুর্বিধ ভক্তৈ আধার",
|
||||
"transliteration": "dāsya, sakhya, vātsalya, āra ye śṛṅgāra\ncāri prema, catur-vidha bhakta-i ādhāra",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "dāsya",
|
||||
"meanings": [
|
||||
"servitude"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sakhya",
|
||||
"meanings": [
|
||||
"friendship"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vātsalya",
|
||||
"meanings": [
|
||||
"parental affection"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āra",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ye",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śrṅgāra",
|
||||
"meanings": [
|
||||
"conjugal love"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cārī",
|
||||
"meanings": [
|
||||
"four types"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prema",
|
||||
"meanings": [
|
||||
"love of God"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "catuḥ-vidha",
|
||||
"meanings": [
|
||||
"four kinds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhakta-i",
|
||||
"meanings": [
|
||||
"devotees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ādhāra",
|
||||
"meanings": [
|
||||
"the containers."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Four kinds of devotees are the receptacles of the four kinds of mellows in love of God, namely servitude, friendship, parental affection and conjugal love.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 43,
|
||||
"reference": "Cc Ādi 4.43",
|
||||
"devanagari": "निज निज भाव सबे श्रेष्ठ करिऽ माने निजभावे करे कृष्णसुख आस्वादने",
|
||||
"bengali": "নিজ নিজ ভাব সবে শ্রেষ্ঠ করিঽ মানে নিজভাবে করে কৃষ্ণসুখ আস্বাদনে",
|
||||
"transliteration": "nija nija bhāva sabe śreṣṭha kari' māne\nnija-bhāve kare kṛṣṇa-sukha āsvādane",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "nija nija",
|
||||
"meanings": [
|
||||
"each his own"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāva",
|
||||
"meanings": [
|
||||
"mood"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sabe",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śreṣṭha kari'",
|
||||
"meanings": [
|
||||
"making the best"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "māne",
|
||||
"meanings": [
|
||||
"accepts"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nija-bhāve",
|
||||
"meanings": [
|
||||
"in his own mood"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kare",
|
||||
"meanings": [
|
||||
"does"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa-sukha",
|
||||
"meanings": [
|
||||
"happiness with Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsvādane",
|
||||
"meanings": [
|
||||
"tasting."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Each kind of devotee feels that his sentiment is the most excellent, and thus in that mood he tastes great happiness with Lord Kṛṣṇa.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,76 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 44,
|
||||
"reference": "Cc Ādi 4.44",
|
||||
"devanagari": "तटस्थ हैया मने विचार यदि करि सब रस हैते शृंगारे अधिक माधुरी",
|
||||
"bengali": "তটস্থ হৈযা মনে বিচার যদি করি সব রস হৈতে শৃংগারে অধিক মাধুরী",
|
||||
"transliteration": "taṭastha ha-iyā mane vicāra yadi kari\nsaba rasa haite śṛṅgāre adhika mādhurī",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "taṭa-stha ha-iyā",
|
||||
"meanings": [
|
||||
"becoming impartial"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mane",
|
||||
"meanings": [
|
||||
"in the mind"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vicāra",
|
||||
"meanings": [
|
||||
"consideration"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yadi",
|
||||
"meanings": [
|
||||
"if"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kari",
|
||||
"meanings": [
|
||||
"doing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saba rasa",
|
||||
"meanings": [
|
||||
"all the mellows"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haite",
|
||||
"meanings": [
|
||||
"than"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śṛṅgāre",
|
||||
"meanings": [
|
||||
"in conjugal love"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adhika",
|
||||
"meanings": [
|
||||
"greater"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mādhurī",
|
||||
"meanings": [
|
||||
"sweetness."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>But if we compare the sentiments in an impartial mood, we find that the conjugal sentiment is superior to all in sweetness.</b>",
|
||||
"purport": [
|
||||
"No one is higher or lower than anyone else in transcendental relationships with the Lord, for in the absolute realm everything is equal. But although these relationships are absolute, there are also transcendental differences between them. Thus the transcendental relationship of conjugal love is considered the highest perfection."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,82 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 45,
|
||||
"reference": "Cc Ādi 4.45",
|
||||
"devanagari": "यथोत्तरमसौ स्वाद विशेषोल्लासमय्यपि\nरतिर्वासनया स्वाद्वी भासते कापि कस्यचित्",
|
||||
"bengali": "যথোত্তরমসৌ স্বাদ বিশেষোল্লাসময্যপি\nরতির্বাসনযা স্বাদ্বী ভাসতে কাপি কস্যচিত্",
|
||||
"transliteration": "yathottaram asau svāda-\nviśeṣollāsamayy api\nratir vāsanayā svādvī\nbhāsate kāpi kasyacit",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "yathā-uttaram",
|
||||
"meanings": [
|
||||
"one after another"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asau",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svāda-viśeṣa",
|
||||
"meanings": [
|
||||
"of particular tastes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ullāsa-mayī",
|
||||
"meanings": [
|
||||
"consisting of the increase"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"although"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ratiḥ",
|
||||
"meanings": [
|
||||
"love"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vāsanayā",
|
||||
"meanings": [
|
||||
"by the different desire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svādvī",
|
||||
"meanings": [
|
||||
"sweet"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāsate",
|
||||
"meanings": [
|
||||
"exists"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kā api",
|
||||
"meanings": [
|
||||
"any"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kasyacit",
|
||||
"meanings": [
|
||||
"of someone (the devotee)."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Increasing love is experienced in various tastes, one above another. But that love which has the highest taste in the gradual succession of desire manifests itself in the form of conjugal love.\"</b>",
|
||||
"purport": [
|
||||
"This is a verse from Śrīla Rūpa Gosvāmī's <i>Bhakti-rasāmṛta-sindhu</i> (2.5.38)."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 46,
|
||||
"reference": "Cc Ādi 4.46",
|
||||
"devanagari": "अतएव मधुर रस कहि तर नाम स्वकीयापरकीयाभावे द्विविध संस्थान",
|
||||
"bengali": "অতএব মধুর রস কহি তর নাম স্বকীযাপরকীযাভাবে দ্বিবিধ সংস্থান",
|
||||
"transliteration": "ataeva madhura rasa kahi tara nāma\nsvakīyā-parakīyā-bhāve dvi-vidha saṁsthāna",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ataeva",
|
||||
"meanings": [
|
||||
"therefore"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "madhura",
|
||||
"meanings": [
|
||||
"sweet"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rasa",
|
||||
"meanings": [
|
||||
"mellow"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahi",
|
||||
"meanings": [
|
||||
"I say"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāra",
|
||||
"meanings": [
|
||||
"of that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāma",
|
||||
"meanings": [
|
||||
"the name"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svakīyā",
|
||||
"meanings": [
|
||||
"svakīyā (own)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parakīyā",
|
||||
"meanings": [
|
||||
"and named parakīyā (another's)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāve",
|
||||
"meanings": [
|
||||
"in the moods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dvi-vidha",
|
||||
"meanings": [
|
||||
"two types"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṁsthāna",
|
||||
"meanings": [
|
||||
"positions."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Therefore I call it madhura-rasa. It has two further divisions, namely wedded and unwedded love.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 47,
|
||||
"reference": "Cc Ādi 4.47",
|
||||
"devanagari": "परकीयाभावे अति रसेर उल्लास व्रज विना इहार अन्यत्र नाहि वास",
|
||||
"bengali": "পরকীযাভাবে অতি রসের উল্লাস ব্রজ বিনা ইহার অন্যত্র নাহি বাস",
|
||||
"transliteration": "parakīyā-bhāve ati rasera ullāsa\nvraja vinā ihāra anyatra nāhi vāsa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "parakīyā-bhāve",
|
||||
"meanings": [
|
||||
"in the mood of parakīyā, or conjugal relations outside of marriage"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ati",
|
||||
"meanings": [
|
||||
"very great"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rasera",
|
||||
"meanings": [
|
||||
"of mellow"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ullāsa",
|
||||
"meanings": [
|
||||
"increase"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vraja vinā",
|
||||
"meanings": [
|
||||
"except for Vraja"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ihāra",
|
||||
"meanings": [
|
||||
"of this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anyatra",
|
||||
"meanings": [
|
||||
"anywhere else"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāhi",
|
||||
"meanings": [
|
||||
"there is not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vāsa",
|
||||
"meanings": [
|
||||
"residence."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>There is a great increase of mellow in the unwedded conjugal mood. Such love is found nowhere but in Vraja.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,62 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 48,
|
||||
"reference": "Cc Ādi 4.48",
|
||||
"devanagari": "व्रजवधूगणेर एइ भाव निरवधि तार मध्ये श्रीराधाय भावेर अवधि",
|
||||
"bengali": "ব্রজবধূগণের এই ভাব নিরবধি তার মধ্যে শ্রীরাধায ভাবের অবধি",
|
||||
"transliteration": "vraja-vadhū-gaṇera ei bhāva niravadhi\ntāra madhye śrī-rādhāya bhāvera avadhi",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "vraja-vadhū-gaṇera",
|
||||
"meanings": [
|
||||
"of the young wives of Vraja"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāva",
|
||||
"meanings": [
|
||||
"mood"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "niravadhi",
|
||||
"meanings": [
|
||||
"unbounded"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāra madhye",
|
||||
"meanings": [
|
||||
"among them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śrī-rādhāya",
|
||||
"meanings": [
|
||||
"in Śrīmatī Rādhārāṇī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāvera",
|
||||
"meanings": [
|
||||
"of the mood"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avadhi",
|
||||
"meanings": [
|
||||
"the highest limit."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>This mood is unbounded in the damsels of Vraja, but among them it finds its perfection in Śrī Rādhā.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,62 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 49,
|
||||
"reference": "Cc Ādi 4.49",
|
||||
"devanagari": "प्रौढ निर्मलभाव प्रेम सर्वोत्तम कृष्णेर माधुर्यरसआस्वादकारण",
|
||||
"bengali": "প্রৌঢ নির্মলভাব প্রেম সর্বোত্তম কৃষ্ণের মাধুর্যরসআস্বাদকারণ",
|
||||
"transliteration": "prauḍha nirmala-bhāva prema sarvottama\nkṛṣṇera mādhurya-rasa-āsvāda-kāraṇa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "prauḍha",
|
||||
"meanings": [
|
||||
"matured"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirmala-bhāva",
|
||||
"meanings": [
|
||||
"pure condition"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prema",
|
||||
"meanings": [
|
||||
"love"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-uttama",
|
||||
"meanings": [
|
||||
"best of all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mādhurya-rasa",
|
||||
"meanings": [
|
||||
"of the mellow of the conjugal relationship"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsvāda",
|
||||
"meanings": [
|
||||
"of the tasting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāraṇa",
|
||||
"meanings": [
|
||||
"the cause."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Her pure, mature love surpasses that of all others. Her love is the cause of Lord Kṛṣṇa's tasting the sweetness of the conjugal relationship.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,67 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 50,
|
||||
"reference": "Cc Ādi 4.50",
|
||||
"devanagari": "अतएव सेइ भाव अंगीकार करिऽ साधिलेन निज वांछा गौरांगश्रीहरि",
|
||||
"bengali": "অতএব সেই ভাব অংগীকার করিঽ সাধিলেন নিজ বাংছা গৌরাংগশ্রীহরি",
|
||||
"transliteration": "ataeva sei bhāva aṅgīkāra kari'\nsādhilena nija vāñchā gaurāṅga-śrī-hari",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ataeva",
|
||||
"meanings": [
|
||||
"therefore"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sei bhāva",
|
||||
"meanings": [
|
||||
"that mood"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṅgīkāra kari'",
|
||||
"meanings": [
|
||||
"accepting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sādhilena",
|
||||
"meanings": [
|
||||
"fulfilled"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nija",
|
||||
"meanings": [
|
||||
"His own"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vāñchā",
|
||||
"meanings": [
|
||||
"desire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gaurāṅga",
|
||||
"meanings": [
|
||||
"Lord Caitanya Mahāprabhu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śrī-hari",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Therefore Lord Gaurāṅga, who is Śrī Hari Himself, accepted the sentiments of Rādhā and thus fulfilled His own desires.</b>",
|
||||
"purport": [
|
||||
"Of the four kinds of reciprocation of loving service—<i>dāsya, sakhya, vātsalya</i> and <i>mādhurya—mādhurya</i> is considered the fullest. But the conjugal relationship is further divided into two varieties, namely <i>svakīya</i> and <i>parakīya.</i> <i>Svakīya</i> is the relationship with Kṛṣṇa as a formally married husband, and <i>parakīya</i> is the relationship with Kṛṣṇa as a paramour. Expert analysts have decided that the transcendental ecstasy of the <i>parakīya</i> mellow is better because it is more enthusiastic. This phase of conjugal love is found in those who have surrendered to the Lord in intense love, knowing well that such illicit love with a paramour is not morally approved in society. The risks involved in such love of Godhead make this emotion superior to the relationship in which such risk is not involved. The validity of such risk, however, is possible only in the transcendental realm. <i>Svakīya</i> and <i>parakīya</i> conjugal love of Godhead have no existence in the material world, and <i>parakīya</i> is not exhibited anywhere in Vaikuṇṭha, but only in the portion of Goloka Vṛndāvana known as Vraja.",
|
||||
"Some devotees think that Kṛṣṇa is eternally the enjoyer in Goloka Vṛndāvana but only sometimes comes to the platform of Vraja to enjoy <i>parakīya-rasa.</i> The six Gosvāmīs of Vṛndāvana, however, have explained that Kṛṣṇa's pastimes in Vraja are eternal, like His other activities in Goloka Vṛndāvana. Vraja is a confidential part of Goloka Vṛndāvana. Kṛṣṇa exhibited His Vraja pastimes on the surface of this world, and similar pastimes are eternally exhibited in Vraja in Goloka Vṛndāvana, where <i>parakīya-rasa</i> is ever existent.",
|
||||
"In the Third Chapter of this epic, Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī has explicitly accepted the fact that Kṛṣṇa appears in this material world at the end of the Dvāpara age of the twenty-eighth <i>catur-yuga</i> of Vaivasvata Manu and brings with Him His Vrajadhāma, which is the eternal abode of His highest pastimes. As the Lord appears by His own internal potency, so He also brings all His paraphernalia by the same Age of Kali without extraneous help. It is further stated here in <i>Caitanya-caritāmṛta</i> that the <i>parakīya</i> sentiment is existent only in that transcendental realm and nowhere else. This highest form of ecstasy can exist only in the most confidential part of the transcendental world, but by the causeless mercy of the Lord we can have a peep into that invisible Vraja.",
|
||||
"The transcendental mellow relished by the <i>gopīs</i> in Vraja is superexcellently featured in Śrīmatī Rādhārāṇī. Mature assimilation of the transcendental humor of conjugal love is represented by Śrīmatī Rādhārāṇī, whose feelings are incomprehensible even to the Lord Himself. The intensity of Her loving service is the highest form of ecstasy. No one can surpass Śrīmatī Rādhārāṇī in relishing the transcendental mellow qualities of the Lord. Therefore the Lord Himself agreed to assume the position of Rādhārāṇī in the form of Lord Śrī Gaurāṅga. He then relished the highest position of <i>parakīya-rasa,</i> as exhibited in the transcendental abode of Vraja."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,152 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 51,
|
||||
"reference": "Cc Ādi 4.51",
|
||||
"devanagari": "सुरेशानां दुर्गं गतिरतिशयेनोपनिषदां मुनीनां सर्वस्वं प्रणतपटलीनां मधुरिमा\nविनिर्यासः प्रेम्णो निखिलपशुपालाम्बुजदृशां स चैतन्यः किं मे पुनरपि दृशोर्यास्यति पदम्",
|
||||
"bengali": "সুরেশানাং দুর্গং গতিরতিশযেনোপনিষদাং মুনীনাং সর্বস্বং প্রণতপটলীনাং মধুরিমা\nবিনির্যাসঃ প্রেম্ণো নিখিলপশুপালাম্বুজদৃশাং স চৈতন্যঃ কিং মে পুনরপি দৃশোর্যাস্যতি পদম্",
|
||||
"transliteration": "sureśānāṁ durgaṁ gatir atiśayenopaniṣadāṁ\nmunīnāṁ sarvasvaṁ praṇata-paṭalīnāṁ madhurimā\nviniryāsaḥ premṇo nikhila-paśu-pālāmbuja-dṛśāṁ\nsa caitanyaḥ kiṁ me punar api dṛśor yāsyati padam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sura-īśānām",
|
||||
"meanings": [
|
||||
"of the kings of the demigods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "durgam",
|
||||
"meanings": [
|
||||
"fortress"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gatiḥ",
|
||||
"meanings": [
|
||||
"the goal"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "atiśayena",
|
||||
"meanings": [
|
||||
"eminently"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upaniṣadām",
|
||||
"meanings": [
|
||||
"of the Upaniṣads"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "munīnām",
|
||||
"meanings": [
|
||||
"of the sages"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarvasvam",
|
||||
"meanings": [
|
||||
"the be-all and end-all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "praṇata-paṭalīnām",
|
||||
"meanings": [
|
||||
"of the groups of the devotees"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "madhurimā",
|
||||
"meanings": [
|
||||
"the sweetness"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viniryāsaḥ",
|
||||
"meanings": [
|
||||
"the essence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "premṇaḥ",
|
||||
"meanings": [
|
||||
"of love"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nikhila",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paśu-pālā",
|
||||
"meanings": [
|
||||
"of the cowherd women"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ambuja-dṛśām",
|
||||
"meanings": [
|
||||
"lotus-eyed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"He"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "caitanyaḥ",
|
||||
"meanings": [
|
||||
"Lord Caitanya"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kim",
|
||||
"meanings": [
|
||||
"what"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "me",
|
||||
"meanings": [
|
||||
"my"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "punaḥ",
|
||||
"meanings": [
|
||||
"again"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dṛśoḥ",
|
||||
"meanings": [
|
||||
"of the two eyes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāsyati",
|
||||
"meanings": [
|
||||
"will come"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "padam",
|
||||
"meanings": [
|
||||
"to the abode."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Lord Caitanya is the shelter of the demigods, the goal of the Upaniṣads, the be-all and end-all of the great sages, the beautiful shelter of His devotees, and the essence of love for the lotus-eyed gopīs. Will He again be the object of my vision?\"</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,154 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 52,
|
||||
"reference": "Cc Ādi 4.52",
|
||||
"devanagari": "अपारं कस्यापि प्रणयिजनवृन्दस्य कुतुकी रसस्तोमं हृत्वा मधुरमुपभोक्तुं कमपि यः\nरुचं स्वामावव्रे द्युतिमिह तदीयां प्रकटयन्स देवश्चैतन्याकृतिरतितरां नः कृपयतु",
|
||||
"bengali": "অপারং কস্যাপি প্রণযিজনবৃন্দস্য কুতুকী রসস্তোমং হৃত্বা মধুরমুপভোক্তুং কমপি যঃ\nরুচং স্বামাবব্রে দ্যুতিমিহ তদীযাং প্রকটযন্স দেবশ্চৈতন্যাকৃতিরতিতরাং নঃ কৃপযতু",
|
||||
"transliteration": "apāraṁ kasyāpi praṇayi-jana-vṛndasya kutukī\nrasa-stomaṁ hṛtvā madhuram upabhoktuṁ kamapi yaḥ\nrucaṁ svām āvavre dyutim iha tadīyāṁ prakaṭayan\nsa devaś caitanyākṛtir atitarāṁ naḥ kṛpayatu",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "apāram",
|
||||
"meanings": [
|
||||
"boundless"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kasyapi",
|
||||
"meanings": [
|
||||
"of someone"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "praṇayi-jana-vṛndasya",
|
||||
"meanings": [
|
||||
"of the multitude of lovers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kutukī",
|
||||
"meanings": [
|
||||
"one who is curious"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rasa-stomam",
|
||||
"meanings": [
|
||||
"the group of mellows"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hṛtvā",
|
||||
"meanings": [
|
||||
"stealing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "madhuram",
|
||||
"meanings": [
|
||||
"sweet"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "upabhoktum",
|
||||
"meanings": [
|
||||
"to enjoy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kamapi",
|
||||
"meanings": [
|
||||
"some"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaḥ",
|
||||
"meanings": [
|
||||
"who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rucam",
|
||||
"meanings": [
|
||||
"luster"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svām",
|
||||
"meanings": [
|
||||
"own"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āvavre",
|
||||
"meanings": [
|
||||
"covered"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dyutim",
|
||||
"meanings": [
|
||||
"luster"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iha",
|
||||
"meanings": [
|
||||
"here"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tadīyām",
|
||||
"meanings": [
|
||||
"related to Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prakaṭayan",
|
||||
"meanings": [
|
||||
"manifesting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saḥ",
|
||||
"meanings": [
|
||||
"He"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devaḥ",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "caitanya-ākṛtiḥ",
|
||||
"meanings": [
|
||||
"having the form of Lord Caitanya Mahāprabhu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "atitarām",
|
||||
"meanings": [
|
||||
"greatly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "naḥ",
|
||||
"meanings": [
|
||||
"unto us"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛpayatu",
|
||||
"meanings": [
|
||||
"may He show His mercy."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Lord Kṛṣṇa desired to taste the limitless nectarean mellows of the love of one of His multitude of loving damsels [Śrī Rādhā], and so He has assumed the form of Lord Caitanya. He has tasted that love while hiding His own dark complexion with Her effulgent yellow color. May that Lord Caitanya confer upon us His grace.\"</b>",
|
||||
"purport": [
|
||||
"Texts 51 and 52 are from the <i>Stava-mālā</i> of Śrīla Rūpa Gosvāmī."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 53,
|
||||
"reference": "Cc Ādi 4.53",
|
||||
"devanagari": "भावग्रहणेर हेतु कैल धर्मस्थापन तार मुख्य हेतु कहि, शुन सर्वजन",
|
||||
"bengali": "ভাবগ্রহণের হেতু কৈল ধর্মস্থাপন তার মুখ্য হেতু কহি, শুন সর্বজন",
|
||||
"transliteration": "bhāva-grahaṇera hetu kaila dharma-sthāpana\ntāra mukhya hetu kahi, śuna sarva-jana",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "bhāva-grahaṇera",
|
||||
"meanings": [
|
||||
"of accepting the mood"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hetu",
|
||||
"meanings": [
|
||||
"the reason"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kaila",
|
||||
"meanings": [
|
||||
"did"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dharma",
|
||||
"meanings": [
|
||||
"religion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sthāpana",
|
||||
"meanings": [
|
||||
"establishing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāra",
|
||||
"meanings": [
|
||||
"of that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mukhya",
|
||||
"meanings": [
|
||||
"principal"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hetu",
|
||||
"meanings": [
|
||||
"reason"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahi",
|
||||
"meanings": [
|
||||
"I say"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śuna",
|
||||
"meanings": [
|
||||
"please hear"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-jana",
|
||||
"meanings": [
|
||||
"everyone."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>To accept ecstatic love is the main reason He appeared and reestablished the religious system for this age. I shall now explain that reason. Everyone please listen.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 54,
|
||||
"reference": "Cc Ādi 4.54",
|
||||
"devanagari": "मूल हेतु आगे श्लोकेर कैल आभास एबे कहि सेइ श्लोकेर अर्थ प्रकाश",
|
||||
"bengali": "মূল হেতু আগে শ্লোকের কৈল আভাস এবে কহি সেই শ্লোকের অর্থ প্রকাশ",
|
||||
"transliteration": "mūla hetu āge ślokera kaila ābhāsa\nebe kahi sei ślokera artha prakāśa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "mūla hetu",
|
||||
"meanings": [
|
||||
"the root cause"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āge",
|
||||
"meanings": [
|
||||
"in the beginning"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ślokera",
|
||||
"meanings": [
|
||||
"of the verse"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kaila",
|
||||
"meanings": [
|
||||
"gave"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ābhāsa",
|
||||
"meanings": [
|
||||
"hint"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ebe",
|
||||
"meanings": [
|
||||
"now"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahi",
|
||||
"meanings": [
|
||||
"I shall speak"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sei",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ślokera",
|
||||
"meanings": [
|
||||
"of the verse"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "artha",
|
||||
"meanings": [
|
||||
"meaning"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prakāśa",
|
||||
"meanings": [
|
||||
"manifestation."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Having first given hints about the verse describing the principal reason why the Lord appeared, now I shall manifest its full meaning.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,170 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 55,
|
||||
"reference": "Cc Ādi 4.55",
|
||||
"devanagari": "राधा कृष्णप्रणयविकृतिर्ह्लादिनी शक्तिरस्मादेकात्मानावपि भुवि पुरा देहभेदं गतौ तौ\nचैतन्याख्यं प्रकटमधुना तद्द्वयं चैक्यमाप्तं राधाभावद्युतिसुवलितं नौमि कृष्णस्वरूपम्",
|
||||
"bengali": "রাধা কৃষ্ণপ্রণযবিকৃতির্হ্লাদিনী শক্তিরস্মাদেকাত্মানাবপি ভুবি পুরা দেহভেদং গতৌ তৌ\nচৈতন্যাখ্যং প্রকটমধুনা তদ্দ্বযং চৈক্যমাপ্তং রাধাভাবদ্যুতিসুবলিতং নৌমি কৃষ্ণস্বরূপম্",
|
||||
"transliteration": "rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī śaktir asmād\nekātmānāv api bhuvi purā deha-bhedaṁ gatau tau\ncaitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caikyam āptaṁ\nrādhā-bhāva-dyuti-suvalitaṁ naumi kṛṣṇa-svarūpam",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "rādhā",
|
||||
"meanings": [
|
||||
"Śrīmatī Rādhārāṇī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "praṇaya",
|
||||
"meanings": [
|
||||
"of love"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vikṛtiḥ",
|
||||
"meanings": [
|
||||
"the transformation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hlādinī śaktiḥ",
|
||||
"meanings": [
|
||||
"pleasure potency"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "asmāt",
|
||||
"meanings": [
|
||||
"from this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka-ātmānau",
|
||||
"meanings": [
|
||||
"both the same in identity"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"although"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhuvi",
|
||||
"meanings": [
|
||||
"on earth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "purā",
|
||||
"meanings": [
|
||||
"from beginningless time"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "deha-bhedam",
|
||||
"meanings": [
|
||||
"separate forms"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gatau",
|
||||
"meanings": [
|
||||
"obtained"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tau",
|
||||
"meanings": [
|
||||
"these two"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "caitanya-ākhyam",
|
||||
"meanings": [
|
||||
"known as Śrī Caitanya"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prakaṭam",
|
||||
"meanings": [
|
||||
"manifest"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adhunā",
|
||||
"meanings": [
|
||||
"now"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tat-dvayam",
|
||||
"meanings": [
|
||||
"the two of Them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aikyam",
|
||||
"meanings": [
|
||||
"unity"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āptam",
|
||||
"meanings": [
|
||||
"obtained"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rādhā",
|
||||
"meanings": [
|
||||
"of Śrīmatī Rādhārāṇī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāva",
|
||||
"meanings": [
|
||||
"mood"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dyuti",
|
||||
"meanings": [
|
||||
"the luster"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "suvalitam",
|
||||
"meanings": [
|
||||
"who is adorned with"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "naumi",
|
||||
"meanings": [
|
||||
"I offer my obeisances"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa-svarūpam",
|
||||
"meanings": [
|
||||
"to Him who is identical with Śrī Kṛṣṇa."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"The loving affairs of Śrī Rādhā and Kṛṣṇa are transcendental manifestations of the Lord's internal pleasure-giving potency. Although Rādhā and Kṛṣṇa are one in Their identity, They separated Themselves eternally. Now these two transcendental identities have again united, in the form of Śrī Kṛṣṇa Caitanya. I bow down to Him, who has manifested Himself with the sentiment and complexion of Śrīmatī Rādhārāṇī although He is Kṛṣṇa Himself.\"</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 56,
|
||||
"reference": "Cc Ādi 4.56",
|
||||
"devanagari": "राधाकृष्ण एक आत्मा, दुइ देह धरिऽ अन्योन्ये विलसे रस आस्वादन करिऽ",
|
||||
"bengali": "রাধাকৃষ্ণ এক আত্মা, দুই দেহ ধরিঽ অন্যোন্যে বিলসে রস আস্বাদন করিঽ",
|
||||
"transliteration": "rādhā-kṛṣṇa eka ātmā, dui deha dhari'\nanyonye vilase rasa āsvādana kari'",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "rādhā-kṛṣṇa",
|
||||
"meanings": [
|
||||
"Rādhā and Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka",
|
||||
"meanings": [
|
||||
"one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ātmā",
|
||||
"meanings": [
|
||||
"self"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dui",
|
||||
"meanings": [
|
||||
"two"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "deha",
|
||||
"meanings": [
|
||||
"bodies"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhari'",
|
||||
"meanings": [
|
||||
"assuming"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anyonye",
|
||||
"meanings": [
|
||||
"one another"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vilase",
|
||||
"meanings": [
|
||||
"They enjoy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rasa",
|
||||
"meanings": [
|
||||
"the mellows of love"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsvādana kari'",
|
||||
"meanings": [
|
||||
"tasting."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Rādhā and Kṛṣṇa are one and the same, but They have assumed two bodies. Thus They enjoy each other, tasting the mellows of love.</b>",
|
||||
"purport": [
|
||||
"The two transcendentalists Rādhā and Kṛṣṇa are a puzzle to materialists. The above description of Rādhā and Kṛṣṇa from the diary of Śrīla Svarūpa Dāmodara Gosvāmī is a condensed explanation, but one needs great spiritual insight to understand the mystery of these two personalities. One is enjoying in two. Śrī Kṛṣṇa is the potent factor, and Śrīmatī Rādhārāṇī is the internal potency. According to Vedānta philosophy, there is no difference between the potent and potency; they are identical. We cannot differentiate between one and the other, any more than we can separate fire from heat.",
|
||||
"Everything in the Absolute is inconceivable in relative existence. Therefore in relative cognizance it is very difficult to assimilate this truth of the oneness between the potent and the potency. The philosophy of inconceivable oneness and difference propounded by Lord Caitanya is the only source of understanding for such intricacies of transcendence.",
|
||||
"In fact, Rādhārāṇī is the internal potency of Śrī Kṛṣṇa, and She eternally intensifies the pleasure of Śrī Kṛṣṇa. Impersonalists cannot understand this without the help of a <i>mahā-bhāgavata</i> devotee. The very name Rādhā suggests that She is eternally the topmost mistress of the comforts of Śrī Kṛṣṇa. As such, She is the medium transmitting the living entities' service to Śrī Kṛṣṇa. Devotees in Vṛndāvana therefore seek the mercy of Śrīmatī Rādhārāṇī in order to be recognized as loving servitors of Śrī Kṛṣṇa.",
|
||||
"Lord Caitanya Mahāprabhu personally approaches the fallen conditioned souls of the iron age to deliver the highest principle of transcendental relationships with the Lord. The activities of Lord Caitanya are primarily in the role of the pleasure-giving portion of His internal potency.",
|
||||
"The absolute Personality of Godhead, Śrī Kṛṣṇa, is the omnipotent form of transcendental existence, knowledge and bliss in full. His internal potency is exhibited first as <i>sat,</i> or existence—or, in other words, as the portion that expands the existence function of the Lord. The same potency while displaying full knowledge is called <i>cit,</i> or <i>samvit,</i> which expands the transcendental forms of the Lord. Finally, the same potency while playing as a pleasure-giving medium is known as <i>hlādinī,</i> or the transcendental blissful potency. Thus the Lord manifests His internal potency in three transcendental divisions."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 57,
|
||||
"reference": "Cc Ādi 4.57",
|
||||
"devanagari": "सेइ दुइ एक एबे चैतन्य गोसाञि रस आस्वादिते दोङ्हे हैला एकठाङि",
|
||||
"bengali": "সেই দুই এক এবে চৈতন্য গোসাঞি রস আস্বাদিতে দোঙ্হে হৈলা একঠাঙি",
|
||||
"transliteration": "sei dui eka ebe caitanya gosāñi\nrasa āsvādite doṅhe hailā eka-ṭhāṅi",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sei",
|
||||
"meanings": [
|
||||
"these"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dui",
|
||||
"meanings": [
|
||||
"two"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka",
|
||||
"meanings": [
|
||||
"one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ebe",
|
||||
"meanings": [
|
||||
"now"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "caitanya gosāñi",
|
||||
"meanings": [
|
||||
"Lord Caitanya Mahāprabhu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rasa",
|
||||
"meanings": [
|
||||
"mellow"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsvādite",
|
||||
"meanings": [
|
||||
"to taste"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "doṅhe",
|
||||
"meanings": [
|
||||
"the two"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hailā",
|
||||
"meanings": [
|
||||
"have become"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka-ṭhāṅi",
|
||||
"meanings": [
|
||||
"one body."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Now, to enjoy rasa, They have appeared in one body as Lord Caitanya Mahāprabhu.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 58,
|
||||
"reference": "Cc Ādi 4.58",
|
||||
"devanagari": "इथि लागिऽ आगे करि तार विवरण याहा हैते हय गौरेर महिमाकथन",
|
||||
"bengali": "ইথি লাগিঽ আগে করি তার বিবরণ যাহা হৈতে হয গৌরের মহিমাকথন",
|
||||
"transliteration": "ithi lāgi' āge kari tāra vivaraṇa\nyāhā haite haya gaurera mahimā-kathana",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ithi lāgi'",
|
||||
"meanings": [
|
||||
"for this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āge",
|
||||
"meanings": [
|
||||
"first"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kari",
|
||||
"meanings": [
|
||||
"I shall do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāra",
|
||||
"meanings": [
|
||||
"of that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vivaraṇa",
|
||||
"meanings": [
|
||||
"description"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāhā haite",
|
||||
"meanings": [
|
||||
"from which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haya",
|
||||
"meanings": [
|
||||
"there is"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gaurera",
|
||||
"meanings": [
|
||||
"of Lord Caitanya Mahāprabhu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahimā",
|
||||
"meanings": [
|
||||
"the glory"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kathana",
|
||||
"meanings": [
|
||||
"relating."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Therefore I shall first delineate the position of Rādhā and Kṛṣṇa. From that the glory of Lord Caitanya will be known.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,62 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 59,
|
||||
"reference": "Cc Ādi 4.59",
|
||||
"devanagari": "राधिका हयेन कृष्णेर प्रणयविकार स्वरूपशक्ति—ऽह्लादिनीऽ नाम याङ्हार",
|
||||
"bengali": "রাধিকা হযেন কৃষ্ণের প্রণযবিকার স্বরূপশক্তি—ঽহ্লাদিনীঽ নাম যাঙ্হার",
|
||||
"transliteration": "rādhikā hayena kṛṣṇera praṇaya-vikāra\nsvarūpa-śakti—'hlādinī' nāma yāṅhāra",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "rādhikā",
|
||||
"meanings": [
|
||||
"Śrīmatī Rādhārāṇī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hayena",
|
||||
"meanings": [
|
||||
"is"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "praṇaya-vikāra",
|
||||
"meanings": [
|
||||
"transformation of love"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svarūpa-śakti",
|
||||
"meanings": [
|
||||
"personal energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hlādinī",
|
||||
"meanings": [
|
||||
"hlādinī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāma",
|
||||
"meanings": [
|
||||
"name"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāṅhāra",
|
||||
"meanings": [
|
||||
"whose."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Śrīmatī Rādhikā is the transformation of Kṛṣṇa's love. She is His internal energy called hlādinī.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 60,
|
||||
"reference": "Cc Ādi 4.60",
|
||||
"devanagari": "ह्लादिनी कराय कृष्णे आनन्दास्वादन ह्लादिनीर द्वारा करे भक्तेर पोषण",
|
||||
"bengali": "হ্লাদিনী করায কৃষ্ণে আনন্দাস্বাদন হ্লাদিনীর দ্বারা করে ভক্তের পোষণ",
|
||||
"transliteration": "hlādinī karāya kṛṣṇe ānandāsvādana\nhlādinīra dvārā kare bhaktera poṣaṇa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "hlādinī",
|
||||
"meanings": [
|
||||
"the hlādinī energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karāya",
|
||||
"meanings": [
|
||||
"causes to do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇe",
|
||||
"meanings": [
|
||||
"in Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ānanda-āsvādana",
|
||||
"meanings": [
|
||||
"the tasting of bliss"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hlādinīra dvārā",
|
||||
"meanings": [
|
||||
"by the pleasure potency"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kare",
|
||||
"meanings": [
|
||||
"does"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhaktera",
|
||||
"meanings": [
|
||||
"of the devotee"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "poṣaṇa",
|
||||
"meanings": [
|
||||
"nourishing."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>That hlādinī energy gives Kṛṣṇa pleasure and nourishes His devotees.</b>",
|
||||
"purport": [
|
||||
"Śrīla Jīva Gosvāmī has elaborately discussed the <i>hlādinī</i> potency in his <i>Prīti-sandarbha.</i> He says that the <i>Vedas</i> clearly state, \"Only devotional service can lead one to the Personality of Godhead. Only devotional service can help a devotee meet the Supreme Lord face to face. The Supreme Personality of Godhead is attracted by devotional service, and as such the ultimate supremacy of Vedic knowledge rests in knowing the science of devotional service.\"",
|
||||
"What is the particular attraction that makes the Supreme Lord enthusiastic to accept devotional service, and what is the nature of such service? The Vedic scriptures inform us that the Supreme Personality of Godhead, the Absolute Truth, is self-sufficient, and that <i>māyā,</i> nescience, can never influence Him at all. As such, the potency that overcomes the Supreme must be purely spiritual. Such a potency cannot be anything of the material manifestation. The bliss enjoyed by the Supreme Personality of Godhead cannot be of material composition like the impersonalist conception of the bliss of Brahman. Devotional service is reciprocation between two, and therefore it cannot be located simply within one's self. Therefore the bliss of self-realization, <i>brahmānanda,</i> cannot be equated with devotional service.",
|
||||
"The Supreme Personality of Godhead has three kinds of internal potency, namely the <i>hlādinī,</i> or pleasure potency, <i>sandhinī,</i> or existential potency, and <i>samvit,</i> or cognitive potency. In the <i>Viṣṇu Purāṇa</i> (1.12.69) the Lord is addressed as follows: \"O Lord, You are the support of everything. The three attributes <i>hlādinī, sandhinī</i> and <i>samvit</i> exist in You as one spiritual energy. But the material modes, which cause happiness, misery and mixtures of the two, do not exist in You, for You have no material qualities.\"",
|
||||
"<i>Hlādinī</i> is the personal manifestation of the blissfulness of the Supreme Personality of Godhead, by which He enjoys pleasure. Because the pleasure potency is perpetually present in the Supreme Lord, the theory of the impersonalist that the Lord appears in the material mode of goodness cannot be accepted. The impersonalist conclusion is against the Vedic version that the Lord possesses a transcendental pleasure potency. When the pleasure potency of the Supreme Personality of Godhead is exhibited by His grace in the person of a devotee, that manifestation is called love of God. Love of God is another epithet of the pleasure potency of the Lord. Therefore devotional service reciprocated between the Lord and His devotee is an exhibition of the transcendental pleasure potency of the Lord.",
|
||||
"The potency of the Supreme Personality of Godhead that always enriches Him with transcendental bliss is not material, but the Śaṅkarites have accepted it as such because they are ignorant of the identity of the Supreme Lord and His pleasure potency. Those ignorant persons cannot understand the distinction between impersonal spiritual bliss and the variegatedness of the spiritual pleasure potency. The <i>hlādinī</i> potency gives the Lord all transcendental pleasure, and the Lord bestows such a potency upon His pure devotee."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 61,
|
||||
"reference": "Cc Ādi 4.61",
|
||||
"devanagari": "सच्चिदानन्द, पूर्ण, कृष्णेर स्वरूप एकै चिच्छक्ति ताङ्र धरे तिन रूप",
|
||||
"bengali": "সচ্চিদানন্দ, পূর্ণ, কৃষ্ণের স্বরূপ একৈ চিচ্ছক্তি তাঙ্র ধরে তিন রূপ",
|
||||
"transliteration": "sac-cid-ānanda, pūrṇa, kṛṣṇera svarūpa\neka-i cic-chakti tāṅra dhare tina rūpa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sat-cit-ānanda",
|
||||
"meanings": [
|
||||
"eternity, knowledge and bliss"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūrṇa",
|
||||
"meanings": [
|
||||
"full"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-rūpa",
|
||||
"meanings": [
|
||||
"own form"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka-i",
|
||||
"meanings": [
|
||||
"one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cit-śakti",
|
||||
"meanings": [
|
||||
"spiritual energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅra",
|
||||
"meanings": [
|
||||
"of Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhare",
|
||||
"meanings": [
|
||||
"manifests"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tina",
|
||||
"meanings": [
|
||||
"three"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rūpa",
|
||||
"meanings": [
|
||||
"forms."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Lord Kṛṣṇa's body is eternal [sat], full of knowledge [cit] and full of bliss [ānanda]. His one spiritual energy manifests three forms.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,79 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 62,
|
||||
"reference": "Cc Ādi 4.62",
|
||||
"devanagari": "आनन्दांशे ह्लादिनी, सदंशे सन्धिनी चिदंशे सम्वित्—यारे ज्ञान करिऽ मानि",
|
||||
"bengali": "আনন্দাংশে হ্লাদিনী, সদংশে সন্ধিনী চিদংশে সম্বিত্—যারে জ্ঞান করিঽ মানি",
|
||||
"transliteration": "ānandāṁśe hlādinī, sad-aṁśe sandhinī\ncid-aṁśe samvit—yāre jñāna kari' māni",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ānanda-aṁśe",
|
||||
"meanings": [
|
||||
"in the bliss portion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hlādinī",
|
||||
"meanings": [
|
||||
"the pleasure energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sat-aṁśe",
|
||||
"meanings": [
|
||||
"in the eternal portion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sandhinī",
|
||||
"meanings": [
|
||||
"the existence-expanding energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cit-aṁśe",
|
||||
"meanings": [
|
||||
"in the cognizant portion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samvit",
|
||||
"meanings": [
|
||||
"the full energy of knowledge"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāre",
|
||||
"meanings": [
|
||||
"which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jñāna kari'",
|
||||
"meanings": [
|
||||
"as knowledge"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "māni",
|
||||
"meanings": [
|
||||
"I accept."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Hlādinī is His aspect of bliss; sandhinī, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge.</b>",
|
||||
"purport": [
|
||||
"In his thesis <i>Bhagavat-sandarbha</i> (verse 102), Śrīla Jīva Gosvāmī explains the potencies of the Lord as follows. The transcendental potency of the Supreme Personality of Godhead by which He maintains His existence is called <i>sandhinī.</i> The transcendental potency by which He knows Himself and causes others to know Him is called <i>samvit.</i> The transcendental potency by which He possesses transcendental bliss and causes His devotees to have bliss is called <i>hlādinī.</i>",
|
||||
"The total exhibition of these potencies is called <i>viśuddha-sattva,</i> and this platform of spiritual variegatedness is displayed even in the material world, when the Lord appears here. The pastimes and manifestations of the Lord in the material world are therefore not at all material; they belong to the pure transcendental state. <i>Bhagavad-gītā</i> confirms that anyone who understands the transcendental nature of the Lord's appearance, activities and disappearance becomes eligible for freedom from material bondage upon quitting the present material tabernacle. He can enter the spiritual kingdom to associate with the Supreme Personality of Godhead and reciprocate the <i>hlādinī</i> potency in transactions between him and the Lord. In the mundane mode of goodness there are tinges of passion and ignorance. Therefore mundane goodness, being mixed, is called <i>miśra-sattva.</i> But the transcendental variegatedness of <i>viśuddha-sattva</i> is completely free from all mundane qualities. <i>Viśuddha-sattva</i> is therefore the proper atmosphere in which to experience the Personality of Godhead and His transcendental pastimes. Spiritual variegatedness is eternally independent of all material conditions and is nondifferent from the Supreme Personality of Godhead, both being absolute. The Lord and His devotees simultaneously perceive the <i>hlādinī</i> potency directly by the power of <i>samvit.</i>",
|
||||
"The material modes of nature control the conditioned souls, but the Supreme Personality of Godhead is never influenced by these modes, as all Vedic literatures directly and indirectly corroborate. Lord Kṛṣṇa Himself says in the Eleventh Canto of <i>Śrīmad-Bhāgavatam, sattvaṁ rajas tama iti guṇā jīvasya naiva me:</i> \"The material modes of goodness, passion and ignorance are connected with the conditioned souls, but never with Me, the Supreme Personality of Godhead.\" The <i>Viṣṇu Purāṇa</i> confirms this as follows:",
|
||||
"<i>sattvādayo na santīśe<br/> yatra na prākṛtā gunāḥ<br/> sa śuddhaḥ sarva-śuddhebhyaḥ<br/> pumān ādyaḥ prasīdatu</i>",
|
||||
"\"The Supreme Personality of Godhead, Viṣṇu, is beyond the three qualities goodness, passion and ignorance. No material qualities exist in Him. May that original person, Nārāyaṇa, who is situated in a completely transcendental position, be pleased with us.\" In the Tenth Canto of <i>Śrīmad-Bhāgavatam</i>, Indra praised Kṛṣṇa as follows:",
|
||||
"<i>viśuddha-sattvaṁ tava dhāma śāntaṁ<br/> tapomayaṁ dhvasta-rajas-tamaskam<br/> māyāmayo 'yaṁ guṇa-sampravāho<br/> na vidyate te 'grahaṇānubandhaḥ</i>",
|
||||
"\"My dear Lord, Your abode is <i>viśuddha-sattva,</i> always undisturbed by the material qualities, and the activities there are in transcendental loving service unto Your feet. The goodness, austerity and penance of the devotees enhance such activities, which are always free from the contamination of passion and ignorance. Material qualities cannot touch You under any circumstances.\" (Bhag. 10.27.4)",
|
||||
"When not manifested, the modes of material nature are said to be in goodness. When they are externally manifested and active in producing the varieties of material existence, they are said to be in passion. And when there is a lack of activity and variegatedness, they are said to be in ignorance. In other words, the pensive mood is goodness, activity is passion, and inactivity is ignorance. Above all these mundane qualitative manifestations is <i>viśuddha-sattva.</i> When it is predominated by <i>sandhinī</i>, it is perceivable as the existence of all that be. When predominated by <i>samvit</i>, it is perceived as knowledge in transcendence. And when predominated by <i>hlādinī</i>, it is perceived as the most confidential love of Godhead. <i>Viśuddha-sattva,</i> the simultaneous manifestation of these three in one, is the main feature of the kingdom of God.",
|
||||
"The Absolute Truth is therefore the substance of reality, eternally manifest in three energies. The manifestation of the internal energy of the Lord is the inconceivable variegatedness, the manifestation of the marginal energy is the living entity, and the manifestation of the external energy is the material cosmos. Therefore the Absolute Truth includes these four principles—the Supreme Personality of Godhead Himself, His internal energy, His marginal energy and His external energy. The form of the Lord and the expansions of His form as <i>svayaṁ-rūpa</i> and <i>vaibhava-prakāśa</i> are directly the enjoyers of the internal energy, which is the eternal exhibitor of the spiritual world, the most confidential of the manifestations of energy. The external manifestation, the material energy, provides the covering bodies of the conditioned living entities, from Brahmā down to the insignificant ant. This covering energy is manifested under the three modes of material nature and appreciated in various ways by living entities in both the higher and lower forms of life.",
|
||||
"Each of the three divisions of the internal potency—the <i>sandhinī, samvit</i> and <i>hlādinī</i> energies—influences one of the external potencies by which the conditioned souls are conducted. Such influence manifests the three qualitative modes of material nature, proving definitely that the living entities, the marginal potency, are eternally servitors of the Lord and are therefore controlled by either the internal or the external potency."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,94 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 63,
|
||||
"reference": "Cc Ādi 4.63",
|
||||
"devanagari": "ह्लादिनी सन्धिनी सम्वित्त्वय्येका सर्वसंस्थितौ\nह्लादतापकरी मिश्रा त्वयि नो गुणवर्जिते",
|
||||
"bengali": "হ্লাদিনী সন্ধিনী সম্বিত্ত্বয্যেকা সর্বসংস্থিতৌ\nহ্লাদতাপকরী মিশ্রা ত্বযি নো গুণবর্জিতে",
|
||||
"transliteration": "hlādinī sandhinī samvit\ntvayy ekā sarva-saṁsthitau\nhlāda-tāpakarī miśrā\ntvayi no guṇa-varjite",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "hlādinī",
|
||||
"meanings": [
|
||||
"pleasure potency"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sandhinī",
|
||||
"meanings": [
|
||||
"existence potency"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samvit",
|
||||
"meanings": [
|
||||
"knowledge potency"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tvayi",
|
||||
"meanings": [
|
||||
"in You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ekā",
|
||||
"meanings": [
|
||||
"one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-saṁsthitau",
|
||||
"meanings": [
|
||||
"who are the basis of all things"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hlāda",
|
||||
"meanings": [
|
||||
"pleasure"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāpa",
|
||||
"meanings": [
|
||||
"and misery"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karī",
|
||||
"meanings": [
|
||||
"causing"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "miśrā",
|
||||
"meanings": [
|
||||
"a mixture of the two"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tvayi",
|
||||
"meanings": [
|
||||
"in You"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "no",
|
||||
"meanings": [
|
||||
"not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "guṇa-varjite",
|
||||
"meanings": [
|
||||
"who are without the three modes of material nature."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"O Lord, You are the support of everything. The three attributes hlādinī, sandhinī and samvit exist in You as one spiritual energy. But the material modes, which cause happiness, misery and mixtures of the two, do not exist in You, for You have no material qualities.\"</b>",
|
||||
"purport": [
|
||||
"This text is from the <i>Viṣṇu Purāṇa</i> (1.12.69)."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 64,
|
||||
"reference": "Cc Ādi 4.64",
|
||||
"devanagari": "सन्धिनीर सार अंश—ऽशुद्धसत्त्वऽ नाम भगवानेर सत्ता हय याहाते विश्राम",
|
||||
"bengali": "সন্ধিনীর সার অংশ—ঽশুদ্ধসত্ত্বঽ নাম ভগবানের সত্তা হয যাহাতে বিশ্রাম",
|
||||
"transliteration": "sandhinīra sāra aṁśa—'śuddha-sattva' nāma\nbhagavānera sattā haya yāhāte viśrāma",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sandhinīra",
|
||||
"meanings": [
|
||||
"of the existence potency"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sāra",
|
||||
"meanings": [
|
||||
"essence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṁśa",
|
||||
"meanings": [
|
||||
"portion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śuddha-sattva",
|
||||
"meanings": [
|
||||
"śuddha-sattva (pure existence)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāma",
|
||||
"meanings": [
|
||||
"named"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavānera",
|
||||
"meanings": [
|
||||
"of the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sattā",
|
||||
"meanings": [
|
||||
"the existence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haya",
|
||||
"meanings": [
|
||||
"is"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāhāte",
|
||||
"meanings": [
|
||||
"in which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśrāma",
|
||||
"meanings": [
|
||||
"the resting place."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The essential portion of the sandhinī potency is śuddha-sattva. Lord Kṛṣṇa's existence rests upon it.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,77 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 65,
|
||||
"reference": "Cc Ādi 4.65",
|
||||
"devanagari": "माता, पिता, स्थान, गृह, शय्यासन आर एसब कृष्णेर शुद्धसत्त्वेर विकार",
|
||||
"bengali": "মাতা, পিতা, স্থান, গৃহ, শয্যাসন আর এসব কৃষ্ণের শুদ্ধসত্ত্বের বিকার",
|
||||
"transliteration": "mātā, pitā, sthāna, gṛha, śayyāsana āra\ne-saba kṛṣṇera śuddha-sattvera vikāra",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "mātā",
|
||||
"meanings": [
|
||||
"mother"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pitā",
|
||||
"meanings": [
|
||||
"father"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sthāna",
|
||||
"meanings": [
|
||||
"place"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gṛha",
|
||||
"meanings": [
|
||||
"house"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śayya-āsana",
|
||||
"meanings": [
|
||||
"beds and seats"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āra",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "e-saba",
|
||||
"meanings": [
|
||||
"all these"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śuddha-sattvera",
|
||||
"meanings": [
|
||||
"of the śuddha-sattva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vikāra",
|
||||
"meanings": [
|
||||
"transformations."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Kṛṣṇa's mother, father, abode, house, bedding, seats and so on are all transformations of śuddha-sattva.</b>",
|
||||
"purport": [
|
||||
"Lord Kṛṣṇa's father, mother and household affairs are all displayed in the same <i>viśuddha-sattva</i> existence. A living entity situated in the status of pure goodness can understand the form, quality and other features of the Supreme Personality of Godhead. Kṛṣṇa consciousness begins on the platform of pure goodness. Although there is a faint realization of Kṛṣṇa at first, Kṛṣṇa is actually realized as Vāsudeva, the absolute proprietor of omnipotence or the prime predominating Deity of all potencies. When the living entity is situated in <i>viśuddha-sattva,</i> transcendental to the three material modes of nature, he can perceive the form, quality and other features of the Supreme Personality of Godhead through his service attitude. The status of pure goodness is the platform of understanding, for the Supreme Lord is always in spiritual existence.",
|
||||
"Kṛṣṇa is always all-spiritual. Aside from the parents of the Personality of Godhead, all the other paraphernalia of His existence is also essentially a manifestation of <i>sandhinī śakti,</i> or a transformation of <i>viśuddha-sattva.</i> To make this more clear, it may be said that this <i>sandhinī śakti</i> of the internal potency maintains and manifests all the variegatedness of the spiritual world. In the kingdom of God, the Lord's servants and maidservants, His consorts, His father and mother and everything else are all transformations of the spiritual existence of <i>sandhinī śakti.</i> The existential <i>sandhinī śakti</i> in the external potency similarly expands all the variegatedness of the material cosmos, from which we can have a glimpse of the spiritual field."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,124 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 66,
|
||||
"reference": "Cc Ādi 4.66",
|
||||
"devanagari": "सत्त्वं विशुद्धं वसुदेवशब्दितं यदीयते तत्र पुमानपावृतः\nसत्त्वे च तस्मिन्भगवान्वासुदेवो ह्यधोक्षजो मे मनसा विधीयते",
|
||||
"bengali": "সত্ত্বং বিশুদ্ধং বসুদেবশব্দিতং যদীযতে তত্র পুমানপাবৃতঃ\nসত্ত্বে চ তস্মিন্ভগবান্বাসুদেবো হ্যধোক্ষজো মে মনসা বিধীযতে",
|
||||
"transliteration": "sattvaṁ viśuddhaṁ vasudeva-śabditaṁ\nyad īyate tatra pumān apāvṛtaḥ\nsattve ca tasmin bhagavān vāsudevo\nhy adhokṣajo me manasā vidhīyate",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sattvam",
|
||||
"meanings": [
|
||||
"existence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "viśuddham",
|
||||
"meanings": [
|
||||
"pure"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vasudeva-śabditam",
|
||||
"meanings": [
|
||||
"named vasudeva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"from which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "īyate",
|
||||
"meanings": [
|
||||
"appears"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tatra",
|
||||
"meanings": [
|
||||
"in that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pumān",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "apāvṛtaḥ",
|
||||
"meanings": [
|
||||
"without any covering"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sattve",
|
||||
"meanings": [
|
||||
"in goodness"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ca",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tasmin",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vāsudevaḥ",
|
||||
"meanings": [
|
||||
"Vāsudeva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hi",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adhokṣajaḥ",
|
||||
"meanings": [
|
||||
"who is beyond the senses"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "me",
|
||||
"meanings": [
|
||||
"my"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "manasā",
|
||||
"meanings": [
|
||||
"by the mind"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vidhīyate",
|
||||
"meanings": [
|
||||
"is procured."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"The condition of pure goodness [śuddha-sattva], in which the Supreme Personality of Godhead appears uncovered, is called vasudeva. In that pure state the Supreme Godhead, who is beyond the material senses and who is known as Vāsudeva, is perceived by my mind.\"</b>",
|
||||
"purport": [
|
||||
"This text from <i>Śrīmad-Bhāgavatam</i> (4.3.23), spoken by Lord Śiva when he condemned Dakṣa, the father of Satī, as an opponent of Viṣṇu, confirms beyond a doubt that Lord Kṛṣṇa, His name, His fame, His qualities and everything in connection with His paraphernalia exist in the <i>sandhinī śakti</i> of the Lord's internal potency."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,76 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 67,
|
||||
"reference": "Cc Ādi 4.67",
|
||||
"devanagari": "कृष्णे भगवत्ताज्ञान—संवितेर सार ब्रह्मज्ञानादिक सब तार परिवार",
|
||||
"bengali": "কৃষ্ণে ভগবত্তাজ্ঞান—সংবিতের সার ব্রহ্মজ্ঞানাদিক সব তার পরিবার",
|
||||
"transliteration": "kṛṣṇe bhagavattā-jñāna—saṁvitera sāra\nbrahma-jñānādika saba tāra parivāra",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kṛṣṇe",
|
||||
"meanings": [
|
||||
"in Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavattā",
|
||||
"meanings": [
|
||||
"of the quality of being the original Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jñāna",
|
||||
"meanings": [
|
||||
"knowledge"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṁvitera",
|
||||
"meanings": [
|
||||
"of the knowledge potency"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sāra",
|
||||
"meanings": [
|
||||
"the essence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "brahma-jñāna",
|
||||
"meanings": [
|
||||
"knowledge of Brahman"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ādika",
|
||||
"meanings": [
|
||||
"and so on"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saba",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāra",
|
||||
"meanings": [
|
||||
"of that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parivāra",
|
||||
"meanings": [
|
||||
"dependents."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The essence of the samvit potency is knowledge that the Supreme Personality of Godhead is Lord Kṛṣṇa. All other kinds of knowledge, such as the knowledge of Brahman, are its components.</b>",
|
||||
"purport": [
|
||||
"The activities of the <i>samvit-śakti</i> produce the effect of cognition. Both the Lord and the living entities are cognizant. Śrī Kṛṣṇa, as the Supreme Personality of Godhead, has full knowledge of everything everywhere, and therefore there are no hindrances to His cognition. He can have knowledge merely by glancing over an object, whereas innumerable impediments block the cognition of ordinary living beings. The cognition of the living beings has three divisions: direct knowledge, indirect knowledge and perverted knowledge. Sense perception of material objects by the mundane senses, such as the eye, ear, nose and hand, always produces definitely perverted knowledge. This illusion is a presentation of the material energy, which is influenced by the <i>samvit-śakti</i> in a perverted manner. Negative cognition of an object beyond the reach of sense perception is the way of indirect knowledge, which is not altogether imperfect but which produces only fragmentary knowledge in the form of impersonal spiritual realization and monism. But when the <i>samvit</i> factor of cognition is enlightened by the <i>hlādinī</i> potency of the same internal energy, they work together, and only thus can one attain knowledge of the Personality of Godhead. The <i>samvit-śakti</i> should be maintained in that state. Material knowledge and indirect spiritual knowledge are by-products of the <i>samvit-śakti.</i>"
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,70 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 68,
|
||||
"reference": "Cc Ādi 4.68",
|
||||
"devanagari": "ह्लादिनीर सार ऽप्रेमऽ, प्रेमसार ऽभावऽ भावेर परमकाष्ठा, नाम—ऽमहाभावऽ",
|
||||
"bengali": "হ্লাদিনীর সার ঽপ্রেমঽ, প্রেমসার ঽভাবঽ ভাবের পরমকাষ্ঠা, নাম—ঽমহাভাবঽ",
|
||||
"transliteration": "hlādinīra sāra 'prema', prema-sāra 'bhāva'\nbhāvera parama-kāṣṭhā, nāma—'mahā-bhāva'",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "hlādinīra",
|
||||
"meanings": [
|
||||
"of the pleasure potency"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sāra",
|
||||
"meanings": [
|
||||
"the essence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prema",
|
||||
"meanings": [
|
||||
"love for God"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prema-sāra",
|
||||
"meanings": [
|
||||
"the essence of such love"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāva",
|
||||
"meanings": [
|
||||
"emotion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāvera",
|
||||
"meanings": [
|
||||
"of emotion"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parama-kāṣṭhā",
|
||||
"meanings": [
|
||||
"the highest limit"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāma",
|
||||
"meanings": [
|
||||
"named"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahā-bhāva",
|
||||
"meanings": [
|
||||
"mahābhāva."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The essence of the hlādinī potency is love of God, the essence of love of God is emotion [bhāva], and the ultimate development of emotion is mahābhāva.</b>",
|
||||
"purport": [
|
||||
"The product of the <i>hlādinī śakti</i> is love of Godhead, which has two divisions—namely, pure love of Godhead and adulterated love of Godhead. Only when the <i>hlādinī śakti</i> emanates from Śrī Kṛṣṇa and is bestowed upon the living being to attract Him does the living being become a pure lover of God. But when the same <i>hlādinī śakti</i> is adulterated by the external material energy and emanates from the living being, it does not attract Kṛṣṇa; on the contrary, the living being becomes attracted by the glamor of the material energy. At that time instead of becoming mad with love of Godhead, the living being becomes mad after material sense enjoyment, and because of his association with the qualitative modes of material nature, he is captivated by its interactions of distressful, unhappy feelings."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,58 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 69,
|
||||
"reference": "Cc Ādi 4.69",
|
||||
"devanagari": "महाभावस्वरूपा श्रीराधाठाकुराणी सर्वगुणखनि कृष्णकान्ताशिरोमणि",
|
||||
"bengali": "মহাভাবস্বরূপা শ্রীরাধাঠাকুরাণী সর্বগুণখনি কৃষ্ণকান্তাশিরোমণি",
|
||||
"transliteration": "mahābhāva-svarūpā śrī-rādhā-ṭhākurāṇī\nsarva-guṇa-khani kṛṣṇa-kāntā-śiromaṇi",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "mahā-bhāva",
|
||||
"meanings": [
|
||||
"of mahābhāva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-rūpā",
|
||||
"meanings": [
|
||||
"the form"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śrī-rādhā-ṭhākurāṇī",
|
||||
"meanings": [
|
||||
"Śrīmatī Rādhārāṇī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-guṇa",
|
||||
"meanings": [
|
||||
"of all good qualities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "khani",
|
||||
"meanings": [
|
||||
"mine"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa-kāntā",
|
||||
"meanings": [
|
||||
"of the lovers of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śiromaṇi",
|
||||
"meanings": [
|
||||
"crown jewel."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Śrī Rādhā Ṭhākurāṇī is the embodiment of mahābhāva. She is the repository of all good qualities and the crest jewel among all the lovely consorts of Lord Kṛṣṇa.</b>",
|
||||
"purport": [
|
||||
"The unadulterated action of the <i>hlādinī śakti</i> is displayed in the dealings of the damsels of Vraja and Śrīmatī Rādhārāṇī, who is the topmost participant in that transcendental group. The essence of the <i>hlādinī śakti</i> is love of Godhead, the essence of love of Godhead is <i>bhāva,</i> or transcendental sentiment, and the highest pitch of that <i>bhāva</i> is called <i>mahābhāva.</i> Śrīmatī Rādhārāṇī is the personified embodiment of these three aspects of transcendental consciousness. She is therefore the highest principle in love of Godhead and is the supreme lovable object of Śrī Kṛṣṇa."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,82 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 70,
|
||||
"reference": "Cc Ādi 4.70",
|
||||
"devanagari": "तयोरप्युभयोर्मध्ये राधिका सर्वथाधिका\nमहाभावस्वरूपेयं गुणैरतिवरीयसी",
|
||||
"bengali": "তযোরপ্যুভযোর্মধ্যে রাধিকা সর্বথাধিকা\nমহাভাবস্বরূপেযং গুণৈরতিবরীযসী",
|
||||
"transliteration": "tayor apy ubhayor madhye\nrādhikā sarvathādhikā\nmahābhāva-svarūpeyaṁ\nguṇair ativarīyasī",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tayoḥ",
|
||||
"meanings": [
|
||||
"of them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "api",
|
||||
"meanings": [
|
||||
"even"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ubhayoḥ",
|
||||
"meanings": [
|
||||
"of both (Candrāvalī and Rādhārāṇī)"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "madhye",
|
||||
"meanings": [
|
||||
"in the middle"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rādhikā",
|
||||
"meanings": [
|
||||
"Śrīmatī Rādhārāṇī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarvathā",
|
||||
"meanings": [
|
||||
"in every way"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adhikā",
|
||||
"meanings": [
|
||||
"greater"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahā-bhāva-svarūpā",
|
||||
"meanings": [
|
||||
"the form of mahābhāva"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "iyam",
|
||||
"meanings": [
|
||||
"this one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "guṇaiḥ",
|
||||
"meanings": [
|
||||
"with good qualities"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ativarīyasī",
|
||||
"meanings": [
|
||||
"the best of all."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Of these two gopīs [Rādhārāṇī and Candrāvalī], Śrīmatī Rādhārāṇī is superior in all respects. She is the embodiment of mahābhāva, and She surpasses all in good qualities.\"</b>",
|
||||
"purport": [
|
||||
"This text is verse 2 of the <i>Ujjvala-nīlamaṇi</i> of Śrīla Rūpa Gosvāmī."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,83 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 71,
|
||||
"reference": "Cc Ādi 4.71",
|
||||
"devanagari": "कृष्णप्रेमभावित याङ्र चित्तेन्द्रियकाय कृष्णनिजशक्ति राधा क्रीडार सहाय",
|
||||
"bengali": "কৃষ্ণপ্রেমভাবিত যাঙ্র চিত্তেন্দ্রিযকায কৃষ্ণনিজশক্তি রাধা ক্রীডার সহায",
|
||||
"transliteration": "kṛṣṇa-prema-bhāvita yāṅra cittendriya-kāya\nkṛṣṇa-nija-śakti rādhā krīḍāra sahāya",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kṛṣṇa-prema",
|
||||
"meanings": [
|
||||
"love for Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāvita",
|
||||
"meanings": [
|
||||
"steeped in"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāṅra",
|
||||
"meanings": [
|
||||
"whose"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "citta",
|
||||
"meanings": [
|
||||
"mind"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "indriya",
|
||||
"meanings": [
|
||||
"senses"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāya",
|
||||
"meanings": [
|
||||
"body"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nija-śakti",
|
||||
"meanings": [
|
||||
"the own energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rādhā",
|
||||
"meanings": [
|
||||
"Śrīmatī Rādhārāṇī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "krīḍāra",
|
||||
"meanings": [
|
||||
"of pastimes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sahāya",
|
||||
"meanings": [
|
||||
"companion."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Her mind, senses and body are steeped in love for Kṛṣṇa. She is Kṛṣṇa's own energy, and She helps Him in His pastimes.</b>",
|
||||
"purport": [
|
||||
"Śrīmatī Rādhārāṇī is as fully spiritual as Kṛṣṇa. No one should consider Her to be material. She is definitely not like the conditioned souls, who have mental bodies, gross and subtle, covered by material senses. She is all-spiritual, and both Her body and mind are of the same spiritual embodiment. Because Her body is spiritual, Her senses are also spiritual. Thus Her body, mind and senses fully shine in love of Kṛṣṇa. She is the personified <i>hlādinī śakti</i> (the pleasure-giving energy of the Lord's internal potency), and therefore She is the only source of enjoyment for Śrī Kṛṣṇa.",
|
||||
"Śrī Kṛṣṇa cannot enjoy anything that is internally different from Him. Therefore Rādhā and Śrī Kṛṣṇa are identical. The <i>sandhinī</i> portion of Śrī Kṛṣṇa's internal potency has manifested the all-attractive form of Śrī Kṛṣṇa, and the same internal potency, in the <i>hlādinī</i> feature, has presented Śrīmatī Rādhārāṇī, who is the attraction for the all-attractive. No one can match Śrīmatī Rādhārāṇī in the transcendental pastimes of Śrī Kṛṣṇa."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,142 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 72,
|
||||
"reference": "Cc Ādi 4.72",
|
||||
"devanagari": "आनन्दचिन्मयरसप्रतिभाविताभिस्ताभिर्य एव निजरूपतया कलाभिः\nगोलोक एव निवसत्यखिलात्मभूतो गोविन्दमादिपुरुषं तमहं भजामि",
|
||||
"bengali": "আনন্দচিন্মযরসপ্রতিভাবিতাভিস্তাভির্য এব নিজরূপতযা কলাভিঃ\nগোলোক এব নিবসত্যখিলাত্মভূতো গোবিন্দমাদিপুরুষং তমহং ভজামি",
|
||||
"transliteration": "ānanda-cinmaya-rasa-pratibhāvitābhis\ntābhir ya eva nija-rūpatayā kalābhiḥ\ngoloka eva nivasaty akhilātma-bhūto\ngovindam ādi-puruṣaṁ tam ahaṁ bhajāmi",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ānanda",
|
||||
"meanings": [
|
||||
"bliss"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "cit",
|
||||
"meanings": [
|
||||
"and knowledge"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "maya",
|
||||
"meanings": [
|
||||
"consisting of"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rasa",
|
||||
"meanings": [
|
||||
"mellows"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prati",
|
||||
"meanings": [
|
||||
"every second"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāvitābhiḥ",
|
||||
"meanings": [
|
||||
"who are engrossed with"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tābhiḥ",
|
||||
"meanings": [
|
||||
"with those"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaḥ",
|
||||
"meanings": [
|
||||
"who"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eva",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nija-rūpatayā",
|
||||
"meanings": [
|
||||
"with His own form"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kalābhiḥ",
|
||||
"meanings": [
|
||||
"who are parts of portions of His pleasure potency"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "goloke",
|
||||
"meanings": [
|
||||
"in Goloka Vṛndāvana"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eva",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nivasati",
|
||||
"meanings": [
|
||||
"resides"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "akhila-ātma",
|
||||
"meanings": [
|
||||
"as the soul of all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhūtaḥ",
|
||||
"meanings": [
|
||||
"who exists"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "govindam",
|
||||
"meanings": [
|
||||
"Lord Govinda"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ādi-puruṣam",
|
||||
"meanings": [
|
||||
"the original personality"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tam",
|
||||
"meanings": [
|
||||
"Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aham",
|
||||
"meanings": [
|
||||
"I"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhajāmi",
|
||||
"meanings": [
|
||||
"worship."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Rādhā, who resembles His own spiritual figure and who embodies the ecstatic potency [hlādinī]. Their companions are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa.\"</b>",
|
||||
"purport": [
|
||||
"This text is from the <i>Brahma-saṁhitā</i> (5.37)."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 73,
|
||||
"reference": "Cc Ādi 4.73",
|
||||
"devanagari": "कृष्णेरे कराय यैछे रस आस्वादन क्रीडार सहाय यैछे, शुन विवरण",
|
||||
"bengali": "কৃষ্ণেরে করায যৈছে রস আস্বাদন ক্রীডার সহায যৈছে, শুন বিবরণ",
|
||||
"transliteration": "kṛṣṇere karāya yaiche rasa āsvādana\nkrīḍāra sahāya yaiche, śuna vivaraṇa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kṛṣṇere",
|
||||
"meanings": [
|
||||
"unto Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karāya",
|
||||
"meanings": [
|
||||
"causes to do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaiche",
|
||||
"meanings": [
|
||||
"how"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rasa",
|
||||
"meanings": [
|
||||
"the mellows"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsvādana",
|
||||
"meanings": [
|
||||
"tasting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "krīḍāra",
|
||||
"meanings": [
|
||||
"of pastimes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sahāya",
|
||||
"meanings": [
|
||||
"helper"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaiche",
|
||||
"meanings": [
|
||||
"how"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śuna",
|
||||
"meanings": [
|
||||
"please hear"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vivaraṇa",
|
||||
"meanings": [
|
||||
"the description."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Now please listen to how Lord Kṛṣṇa's consorts help Him taste rasa and how they help in His pastimes.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,117 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 74,
|
||||
"reference": "Cc Ādi 4.74-75",
|
||||
"devanagari": "कृष्णकान्तागण देखि त्रिविध प्रकार एक लक्ष्मीगण, पुरे महिषीगण आर\nव्रजांगनारूप, आर कान्तागणसार श्रीराधिका हैते कान्तागणेर विस्तार",
|
||||
"bengali": "কৃষ্ণকান্তাগণ দেখি ত্রিবিধ প্রকার এক লক্ষ্মীগণ, পুরে মহিষীগণ আর\nব্রজাংগনারূপ, আর কান্তাগণসার শ্রীরাধিকা হৈতে কান্তাগণের বিস্তার",
|
||||
"transliteration": "kṛṣṇa-kāntā-gaṇa dekhi tri-vidha prakāra\neka lakṣmī-gaṇa, pure mahiṣī-gaṇa āra\nvrajāṅganā-rūpa, āra kāntā-gaṇa-sāra\nśrī-rādhikā haite kāntā-gaṇera vistāra",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kṛṣṇa-kāntā-gaṇa",
|
||||
"meanings": [
|
||||
"the lovers of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dekhi",
|
||||
"meanings": [
|
||||
"I see"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tri-vidha",
|
||||
"meanings": [
|
||||
"three"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prakāra",
|
||||
"meanings": [
|
||||
"kinds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka",
|
||||
"meanings": [
|
||||
"one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lakṣmī-gaṇa",
|
||||
"meanings": [
|
||||
"the goddesses of fortune"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pure",
|
||||
"meanings": [
|
||||
"in the city"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahiṣī-gaṇa",
|
||||
"meanings": [
|
||||
"the queens"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āra",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vraja-aṅganā",
|
||||
"meanings": [
|
||||
"of the beautiful women of Vraja"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rūpa",
|
||||
"meanings": [
|
||||
"having the form"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āra",
|
||||
"meanings": [
|
||||
"another type"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāntā-gaṇa",
|
||||
"meanings": [
|
||||
"of the lovers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sāra",
|
||||
"meanings": [
|
||||
"the essence"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śrī-rādhikā haite",
|
||||
"meanings": [
|
||||
"from Śrīmatī Rādhārāṇī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāntā-gaṇera",
|
||||
"meanings": [
|
||||
"of the lovers of Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vistāra",
|
||||
"meanings": [
|
||||
"the expansion."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The beloved consorts of Lord Kṛṣṇa are of three kinds: the goddesses of fortune, the queens, and the milkmaids of Vraja, who are the foremost of all. These consorts all proceed from Rādhikā.</b>",
|
||||
"purport": [],
|
||||
"verse_end": 75
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 76,
|
||||
"reference": "Cc Ādi 4.76",
|
||||
"devanagari": "अवतारी कृष्ण यैछे करे अवतार अंशिनी राधा हैते तिन गणेर विस्तार",
|
||||
"bengali": "অবতারী কৃষ্ণ যৈছে করে অবতার অংশিনী রাধা হৈতে তিন গণের বিস্তার",
|
||||
"transliteration": "avatārī kṛṣṇa yaiche kare avatāra\naṁśinī rādhā haite tina gaṇera vistāra",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "avatārī",
|
||||
"meanings": [
|
||||
"the source of all incarnations"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaiche",
|
||||
"meanings": [
|
||||
"just as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kare",
|
||||
"meanings": [
|
||||
"makes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatāra",
|
||||
"meanings": [
|
||||
"incarnation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṁśinī",
|
||||
"meanings": [
|
||||
"the source of all portions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rādhā",
|
||||
"meanings": [
|
||||
"Śrīmatī Rādhārāṇī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haite",
|
||||
"meanings": [
|
||||
"from"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tina",
|
||||
"meanings": [
|
||||
"three"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gaṇera",
|
||||
"meanings": [
|
||||
"of the groups"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vistāra",
|
||||
"meanings": [
|
||||
"expansion."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Just as the fountainhead, Lord Kṛṣṇa, is the cause of all incarnations, so Śrī Rādhā is the cause of all these consorts.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 77,
|
||||
"reference": "Cc Ādi 4.77",
|
||||
"devanagari": "वैभवगण येन ताङ्र अंगविभूति बिम्बप्रतिबिम्बरूप महिषीर तति",
|
||||
"bengali": "বৈভবগণ যেন তাঙ্র অংগবিভূতি বিম্বপ্রতিবিম্বরূপ মহিষীর ততি",
|
||||
"transliteration": "vaibhava-gaṇa yena tāṅra aṅga-vibhūti\nbimba-pratibimba-rūpa mahiṣīra tati",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "vaibhava-gaṇa",
|
||||
"meanings": [
|
||||
"the expansions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yena",
|
||||
"meanings": [
|
||||
"as it were"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅra",
|
||||
"meanings": [
|
||||
"of Her"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṅga",
|
||||
"meanings": [
|
||||
"of the body"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vibhūti",
|
||||
"meanings": [
|
||||
"powerful expansions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bimba",
|
||||
"meanings": [
|
||||
"reflections"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pratibimba",
|
||||
"meanings": [
|
||||
"counter-reflections"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rūpa",
|
||||
"meanings": [
|
||||
"having the form"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahiṣīra",
|
||||
"meanings": [
|
||||
"of the queens"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tati",
|
||||
"meanings": [
|
||||
"the expansion."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The goddesses of fortune are partial manifestations of Śrīmatī Rādhikā, and the queens are reflections of Her image.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,62 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 78,
|
||||
"reference": "Cc Ādi 4.78",
|
||||
"devanagari": "लक्स्मीगण ताङ्र वैभवविलासांशरूप महिषीगण वैभवप्रकाशस्वरूप",
|
||||
"bengali": "লক্স্মীগণ তাঙ্র বৈভববিলাসাংশরূপ মহিষীগণ বৈভবপ্রকাশস্বরূপ",
|
||||
"transliteration": "laksmī-gaṇa tāṅra vaibhava-vilāsāṁśa-rūpa\nmahiṣī-gaṇa vaibhava-prakāśa-svarūpa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "lakṣmī-gaṇa",
|
||||
"meanings": [
|
||||
"the goddesses of fortune"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅra",
|
||||
"meanings": [
|
||||
"Her"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaibhava-vilāsa",
|
||||
"meanings": [
|
||||
"as vaibhava-vilāsa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṁśa",
|
||||
"meanings": [
|
||||
"of plenary portions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rūpa",
|
||||
"meanings": [
|
||||
"having the form"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mahiṣī-gaṇa",
|
||||
"meanings": [
|
||||
"the queens"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaibhava-prakāśa",
|
||||
"meanings": [
|
||||
"of vaibhava-prakāśa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-rūpa",
|
||||
"meanings": [
|
||||
"having the nature."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The goddesses of fortune are Her plenary portions, and they display the forms of vaibhava-vilāsa. The queens are of the nature of Her vaibhava-prakāśa.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 79,
|
||||
"reference": "Cc Ādi 4.79",
|
||||
"devanagari": "आकार स्वभावभेदे व्रजदेवीगण कायव्यूहरूप ताङ्र रसेर कारण",
|
||||
"bengali": "আকার স্বভাবভেদে ব্রজদেবীগণ কাযব্যূহরূপ তাঙ্র রসের কারণ",
|
||||
"transliteration": "ākāra svabhāva-bhede vraja-devī-gaṇa\nkāya-vyūha-rūpa tāṅra rasera kāraṇa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ākāra",
|
||||
"meanings": [
|
||||
"of features"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "svabhāva",
|
||||
"meanings": [
|
||||
"of natures"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhede",
|
||||
"meanings": [
|
||||
"with differences"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vraja-devī-gaṇa",
|
||||
"meanings": [
|
||||
"the gopīs"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāya",
|
||||
"meanings": [
|
||||
"of Her body"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vyūha",
|
||||
"meanings": [
|
||||
"of expansions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rūpa",
|
||||
"meanings": [
|
||||
"having the form"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅra",
|
||||
"meanings": [
|
||||
"of Her"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rasera",
|
||||
"meanings": [
|
||||
"of mellows"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāraṇa",
|
||||
"meanings": [
|
||||
"instruments."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The Vraja-devīs have diverse bodily features. They are Her expansions and are the instruments for expanding rasa.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 80,
|
||||
"reference": "Cc Ādi 4.80",
|
||||
"devanagari": "बहु कान्ता विना नहे रसेर उल्लास लीलार सहाय लागिऽ बहुत प्रकाश",
|
||||
"bengali": "বহু কান্তা বিনা নহে রসের উল্লাস লীলার সহায লাগিঽ বহুত প্রকাশ",
|
||||
"transliteration": "bahu kāntā vinā nahe rasera ullāsa\nlīlāra sahāya lāgi' bahuta prakāśa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "bahu",
|
||||
"meanings": [
|
||||
"many"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kāntā",
|
||||
"meanings": [
|
||||
"lovers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vinā",
|
||||
"meanings": [
|
||||
"without"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nahe",
|
||||
"meanings": [
|
||||
"there is not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rasera",
|
||||
"meanings": [
|
||||
"of mellow"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ullāsa",
|
||||
"meanings": [
|
||||
"exultation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "līlāra",
|
||||
"meanings": [
|
||||
"of pastimes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sahāya",
|
||||
"meanings": [
|
||||
"helper"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "lāgi'",
|
||||
"meanings": [
|
||||
"for the purpose of being"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bahuta",
|
||||
"meanings": [
|
||||
"many"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prakāśa",
|
||||
"meanings": [
|
||||
"manifestations."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Without many consorts, there is not such exultation in rasa. Therefore there are many manifestations of Śrīmatī Rādhārāṇī to assist in the Lord's pastimes.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,83 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 81,
|
||||
"reference": "Cc Ādi 4.81",
|
||||
"devanagari": "तार मध्ये व्रजे नाना भावरसभेदे कृष्णके कराय रासादिकलीलास्वादे",
|
||||
"bengali": "তার মধ্যে ব্রজে নানা ভাবরসভেদে কৃষ্ণকে করায রাসাদিকলীলাস্বাদে",
|
||||
"transliteration": "tāra madhye vraje nānā bhāva-rasa-bhede\nkṛṣṇake karāya rāsādika-līlāsvāde",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "tāra madhye",
|
||||
"meanings": [
|
||||
"among them"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vraje",
|
||||
"meanings": [
|
||||
"in Vraja"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nānā",
|
||||
"meanings": [
|
||||
"various"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāva",
|
||||
"meanings": [
|
||||
"of moods"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rasa",
|
||||
"meanings": [
|
||||
"and of mellows"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhede",
|
||||
"meanings": [
|
||||
"by differences"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇake",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karāya",
|
||||
"meanings": [
|
||||
"cause to do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rāsa-ādika",
|
||||
"meanings": [
|
||||
"beginning with the rāsa dance"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "līlā",
|
||||
"meanings": [
|
||||
"of the pastimes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsvāde",
|
||||
"meanings": [
|
||||
"tasting."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Among them are various groups of consorts in Vraja who have varieties of sentiments and mellows. They help Lord Kṛṣṇa taste all the sweetness of the rāsa dance and other pastimes.</b>",
|
||||
"purport": [
|
||||
"As already explained, Kṛṣṇa and Rādhā are one in two. They are identical. Kṛṣṇa expands Himself in multi-incarnations and plenary portions like the <i>puruṣas.</i> Similarly, Śrīmatī Rādhārāṇī expands Herself in multi-forms as the goddesses of fortune, the queens and the damsels of Vraja. Such expansions from Śrīmatī Rādhārāṇī are all Her plenary portions. All these womanly forms of Kṛṣṇa are expansions corresponding to His plenary expansions of Viṣṇu forms. These expansions have been compared to reflected forms of the original form. There is no difference between the original and reflected forms. The female reflections of Kṛṣṇa's pleasure potency are as good as Kṛṣṇa Himself.",
|
||||
"The plenary expansions of Kṛṣṇa's personality are called <i>vaibhava-vilāsa</i> and <i>vaibhava-prakāśa,</i> and Rādhā's expansions are similarly described. The goddesses of fortune are <i>vaibhava-vilāsa</i>, and the queens are <i>vaibhava-prakāśa</i> of Rādhārāṇī. The personal associates of Rādhārāṇī, the damsels of Vraja, are direct expansions of Her body. As expansions of Her personal form and transcendental disposition, they are agents of different reciprocations of love in the pastimes of Lord Kṛṣṇa, under the supreme direction of Śrīmatī Rādhārāṇī. In the transcendental realm, enjoyment is fully relished in variety. The exuberance of transcendental mellow is increased by the association of a large number of personalities similar to Rādhārāṇī, who are also known as <i>gopīs</i> or <i>sakhīs.</i> The variety of innumerable mistresses is a source of relish for Śrī Kṛṣṇa, and therefore these expansions from Śrīmatī Rādhārāṇī are necessary for enhancing the pleasure potency of Śrī Kṛṣṇa. Their transcendental exchanges of love are the superexcellent affairs of the pastimes in Vṛndāvana. By these expansions of Śrīmatī Rādhārāṇī's personal body, She helps Lord Kṛṣṇa taste the <i>rāsa</i> dance and similar other activities. Śrīmatī Rādhārāṇī, being the central petal of the <i>rāsa-līlā</i> flower, is also known by the names found in the following verses."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,50 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 82,
|
||||
"reference": "Cc Ādi 4.82",
|
||||
"devanagari": "गोविन्दानन्दिनी, राधा, गोविन्दमोहिनी गोविन्दसर्वस्व, सर्वकान्ताशिरोमणि",
|
||||
"bengali": "গোবিন্দানন্দিনী, রাধা, গোবিন্দমোহিনী গোবিন্দসর্বস্ব, সর্বকান্তাশিরোমণি",
|
||||
"transliteration": "govindānandinī, rādhā, govinda-mohinī\ngovinda-sarvasva, sarva-kāntā-śiromaṇi",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "govinda-ānandinī",
|
||||
"meanings": [
|
||||
"who gives pleasure to Govinda"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rādhā",
|
||||
"meanings": [
|
||||
"Śrīmatī Rādhārāṇī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "govinda-mohinī",
|
||||
"meanings": [
|
||||
"who mystifies Govinda"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "govinda-sarvasva",
|
||||
"meanings": [
|
||||
"the all-and-all of Lord Govinda"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-kāntā",
|
||||
"meanings": [
|
||||
"of all the Lord's lovers"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śiromaṇi",
|
||||
"meanings": [
|
||||
"the crown jewel."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Rādhā is the one who gives pleasure to Govinda, and She is also the enchantress of Govinda. She is the be-all and end-all of Govinda, and the crest jewel of all His consorts.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,70 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 83,
|
||||
"reference": "Cc Ādi 4.83",
|
||||
"devanagari": "देवी कृष्णमयी प्रोक्ता राधिका परदेवता\nसर्वलक्ष्मीमयी सर्व कान्तिः सन्मोहिनी परा",
|
||||
"bengali": "দেবী কৃষ্ণমযী প্রোক্তা রাধিকা পরদেবতা\nসর্বলক্ষ্মীমযী সর্ব কান্তিঃ সন্মোহিনী পরা",
|
||||
"transliteration": "devī kṛṣṇamayī proktā\nrādhikā para-devatā\nsarva-lakṣmīmayī sarva-\nkāntiḥ sanmohinī parā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "devī",
|
||||
"meanings": [
|
||||
"who shines brilliantly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa-mayī",
|
||||
"meanings": [
|
||||
"nondifferent from Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "proktā",
|
||||
"meanings": [
|
||||
"called"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rādhikā",
|
||||
"meanings": [
|
||||
"Śrīmatī Rādhārāṇī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "para-devatā",
|
||||
"meanings": [
|
||||
"most worshipable"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-lakṣmī-mayī",
|
||||
"meanings": [
|
||||
"presiding over all the goddesses of fortune"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-kāntiḥ",
|
||||
"meanings": [
|
||||
"in whom all splendor exists"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sanmohinī",
|
||||
"meanings": [
|
||||
"whose character completely bewilders Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parā",
|
||||
"meanings": [
|
||||
"the superior energy."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"The transcendental goddess Śrīmatī Rādhārāṇī is the direct counterpart of Lord Śrī Kṛṣṇa. She is the central figure for all the goddesses of fortune. She possesses all the attractiveness to attract the all-attractive Personality of Godhead. She is the primeval internal potency of the Lord.\"</b>",
|
||||
"purport": [
|
||||
"This text is from the <i>Bṛhad-gautamīya-tantra.</i>"
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 84,
|
||||
"reference": "Cc Ādi 4.84",
|
||||
"devanagari": "ऽदेवीऽ कहि द्योतमाना, परमा सुन्दरी किम्वा, कृष्णपूजाक्रीडार वसति नगरी",
|
||||
"bengali": "ঽদেবীঽ কহি দ্যোতমানা, পরমা সুন্দরী কিম্বা, কৃষ্ণপূজাক্রীডার বসতি নগরী",
|
||||
"transliteration": "'devī' kahi dyotamānā, paramā sundarī\nkimvā, kṛṣṇa-pūjā-krīḍāra vasati nagarī",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "devī",
|
||||
"meanings": [
|
||||
"the word devī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahi",
|
||||
"meanings": [
|
||||
"I say"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dyotamānā",
|
||||
"meanings": [
|
||||
"shining"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paramā",
|
||||
"meanings": [
|
||||
"most"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sundarī",
|
||||
"meanings": [
|
||||
"beautiful"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kimvā",
|
||||
"meanings": [
|
||||
"or"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa-pūjā",
|
||||
"meanings": [
|
||||
"of the worship of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "krīḍāra",
|
||||
"meanings": [
|
||||
"and of sports"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vasati",
|
||||
"meanings": [
|
||||
"the abode"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nagarī",
|
||||
"meanings": [
|
||||
"the town."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Devī\" means \"resplendent and most beautiful.\" Or else it means \"the lovely abode of the worship and love sports of Lord Kṛṣṇa.\"</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 85,
|
||||
"reference": "Cc Ādi 4.85",
|
||||
"devanagari": "कृष्णमयी—कृष्ण यार भितरे बाहिरे याङ्हा याङ्हा नेत्र पडे ताङ्हा कृष्ण स्फुरे",
|
||||
"bengali": "কৃষ্ণমযী—কৃষ্ণ যার ভিতরে বাহিরে যাঙ্হা যাঙ্হা নেত্র পডে তাঙ্হা কৃষ্ণ স্ফুরে",
|
||||
"transliteration": "kṛṣṇamayī—kṛṣṇa yāra bhitare bāhire\nyāṅhā yāṅhā netra paḍe tāṅhā kṛṣṇa sphure",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kṛṣṇa-mayī",
|
||||
"meanings": [
|
||||
"the word kṛṣṇamayī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāra",
|
||||
"meanings": [
|
||||
"of whom"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhitare",
|
||||
"meanings": [
|
||||
"the within"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bāhire",
|
||||
"meanings": [
|
||||
"the without"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāṅhā yāṅhā",
|
||||
"meanings": [
|
||||
"wherever"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "netra",
|
||||
"meanings": [
|
||||
"the eyes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paḍe",
|
||||
"meanings": [
|
||||
"fall"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅhā",
|
||||
"meanings": [
|
||||
"there"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sphure",
|
||||
"meanings": [
|
||||
"manifests."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Kṛṣṇamayī\" means \"one whose within and without are Lord Kṛṣṇa.\" She sees Lord Kṛṣṇa wherever She casts Her glance.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,76 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 86,
|
||||
"reference": "Cc Ādi 4.86",
|
||||
"devanagari": "किम्वा, प्रेमरसमय कृष्णेर स्वरूप ताङ्र शक्ति ताङ्र सह हय एकरूप",
|
||||
"bengali": "কিম্বা, প্রেমরসময কৃষ্ণের স্বরূপ তাঙ্র শক্তি তাঙ্র সহ হয একরূপ",
|
||||
"transliteration": "kimvā, prema-rasamaya kṛṣṇera svarūpa\ntāṅra śakti tāṅra saha haya eka-rūpa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kimvā",
|
||||
"meanings": [
|
||||
"or"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prema-rasa",
|
||||
"meanings": [
|
||||
"the mellows of love"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "maya",
|
||||
"meanings": [
|
||||
"made of"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-rūpa",
|
||||
"meanings": [
|
||||
"the real nature"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅra",
|
||||
"meanings": [
|
||||
"of Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śakti",
|
||||
"meanings": [
|
||||
"the energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅra saha",
|
||||
"meanings": [
|
||||
"with Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haya",
|
||||
"meanings": [
|
||||
"there is"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka-rūpa",
|
||||
"meanings": [
|
||||
"oneness."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Or, She is identical with Lord Kṛṣṇa, for She embodies the mellows of love. The energy of Lord Kṛṣṇa is identical with Him.</b>",
|
||||
"purport": [
|
||||
"<i>Kṛṣṇamayī</i> has two different imports. First, a person who always thinks of Kṛṣṇa both within and without and who always remembers only Kṛṣṇa, wherever he goes or whatever he sees, is called <i>kṛṣṇamayī.</i> Also, since Kṛṣṇa's personality is full of love, His loving potency, Rādhārāṇī, being nondifferent from Him, is called <i>kṛṣṇamayī.</i>"
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,70 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 87,
|
||||
"reference": "Cc Ādi 4.87",
|
||||
"devanagari": "कृष्णवांछापूर्तिरूप करे आराधने अतएव ऽराधिकाऽ नाम पुराणे वाखाने",
|
||||
"bengali": "কৃষ্ণবাংছাপূর্তিরূপ করে আরাধনে অতএব ঽরাধিকাঽ নাম পুরাণে বাখানে",
|
||||
"transliteration": "kṛṣṇa-vāñchā-pūrti-rūpa kare ārādhane\nataeva 'rādhikā' nāma purāṇe vākhāne",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kṛṣṇa-vāñchā",
|
||||
"meanings": [
|
||||
"of the desire of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūrti-rūpa",
|
||||
"meanings": [
|
||||
"of the nature of fulfillment"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kare",
|
||||
"meanings": [
|
||||
"does"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ārādhane",
|
||||
"meanings": [
|
||||
"worship"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ataeva",
|
||||
"meanings": [
|
||||
"therefore"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rādhikā",
|
||||
"meanings": [
|
||||
"Śrīmatī Rādhikā"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāma",
|
||||
"meanings": [
|
||||
"named"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "purāṇe",
|
||||
"meanings": [
|
||||
"in the Purāṇas"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vākhāne",
|
||||
"meanings": [
|
||||
"in the description."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Her worship [ārādhana] consists of fulfilling the desires of Lord Kṛṣṇa. Therefore the Purāṇas call Her Rādhikā.</b>",
|
||||
"purport": [
|
||||
"The name Rādhā is derived from the root word <i>ārādhana,</i> which means \"worship.\" The personality who excels all in worshiping Kṛṣṇa may therefore be called Rādhikā, the greatest servitor."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,100 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 88,
|
||||
"reference": "Cc Ādi 4.88",
|
||||
"devanagari": "अनयाराधितो नूनं भगवान्हरिरीश्वरः\nयन्नो विहाय गोविन्दः प्रीतो यामनयद्रहः",
|
||||
"bengali": "অনযারাধিতো নূনং ভগবান্হরিরীশ্বরঃ\nযন্নো বিহায গোবিন্দঃ প্রীতো যামনযদ্রহঃ",
|
||||
"transliteration": "anayārādhito nūnaṁ\nbhagavān harir īśvaraḥ\nyan no vihāya govindaḥ\nprīto yām anayad rahaḥ",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "anayā",
|
||||
"meanings": [
|
||||
"by this one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ārādhitaḥ",
|
||||
"meanings": [
|
||||
"worshiped"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nūnam",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhagavān",
|
||||
"meanings": [
|
||||
"the Supreme Personality of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hariḥ",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "īśvaraḥ",
|
||||
"meanings": [
|
||||
"the Supreme Lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yat",
|
||||
"meanings": [
|
||||
"from which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "naḥ",
|
||||
"meanings": [
|
||||
"us"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vihāya",
|
||||
"meanings": [
|
||||
"leaving aside"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "govindaḥ",
|
||||
"meanings": [
|
||||
"Govinda"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prītaḥ",
|
||||
"meanings": [
|
||||
"pleased"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yām",
|
||||
"meanings": [
|
||||
"whom"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "anayat",
|
||||
"meanings": [
|
||||
"lead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rahaḥ",
|
||||
"meanings": [
|
||||
"to a lonely place."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Truly the Personality of Godhead has been worshiped by Her. Therefore Lord Govinda, being pleased, has brought Her to a lonely spot, leaving us all behind.\"</b>",
|
||||
"purport": [
|
||||
"This text is from the <i>Śrīmad-Bhāgavatam</i> (10.30.28)."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,56 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 89,
|
||||
"reference": "Cc Ādi 4.89",
|
||||
"devanagari": "अतएव सर्वपूज्या, परमदेवता सर्वपालिका, सर्वजगतेर माता",
|
||||
"bengali": "অতএব সর্বপূজ্যা, পরমদেবতা সর্বপালিকা, সর্বজগতের মাতা",
|
||||
"transliteration": "ataeva sarva-pūjyā, parama-devatā\nsarva-pālikā, sarva-jagatera mātā",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ataeva",
|
||||
"meanings": [
|
||||
"therefore"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-pūjyā",
|
||||
"meanings": [
|
||||
"worshipable by all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parama",
|
||||
"meanings": [
|
||||
"supreme"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "devatā",
|
||||
"meanings": [
|
||||
"goddess"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-pālikā",
|
||||
"meanings": [
|
||||
"the protectress of all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-jagatera",
|
||||
"meanings": [
|
||||
"of all the universes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mātā",
|
||||
"meanings": [
|
||||
"the mother."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Therefore Rādhā is parama-devatā, the supreme goddess, and She is worshipable for everyone. She is the protectress of all, and She is the mother of the entire universe.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,62 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 90,
|
||||
"reference": "Cc Ādi 4.90",
|
||||
"devanagari": "ऽसर्वलक्ष्मीऽशब्द पूर्वे करियाछि व्याख्यान सर्वलक्ष्मीगणेर तिङ्हो हन अधिष्ठान",
|
||||
"bengali": "ঽসর্বলক্ষ্মীঽশব্দ পূর্বে করিযাছি ব্যাখ্যান সর্বলক্ষ্মীগণের তিঙ্হো হন অধিষ্ঠান",
|
||||
"transliteration": "'sarva-lakṣmī'-śabda pūrve kariyāchi vyākhyāna\nsarva-lakṣmī-gaṇera tiṅho hana adhiṣṭhāna",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sarva-lakṣmī-śabda",
|
||||
"meanings": [
|
||||
"the word sarva-lakṣmī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūrve",
|
||||
"meanings": [
|
||||
"previously"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kariyāchi",
|
||||
"meanings": [
|
||||
"I have done"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vyākhyāna",
|
||||
"meanings": [
|
||||
"explanation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-lakṣmī-gaṇera",
|
||||
"meanings": [
|
||||
"of all the goddesses of fortune"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tiṅho",
|
||||
"meanings": [
|
||||
"She"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hana",
|
||||
"meanings": [
|
||||
"is"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adhiṣṭhāna",
|
||||
"meanings": [
|
||||
"abode."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>I have already explained the meaning of \"sarva-lakṣmī.\" Rādhā is the original source of all the goddesses of fortune.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 91,
|
||||
"reference": "Cc Ādi 4.91",
|
||||
"devanagari": "किम्वा, ऽसर्वलक्ष्मीऽ—कृष्णेर षड्विध ऐश्वर्य ताङ्र अधिष्ठात्री शक्ति—सर्वशक्तिवर्य",
|
||||
"bengali": "কিম্বা, ঽসর্বলক্ষ্মীঽ—কৃষ্ণের ষড্বিধ ঐশ্বর্য তাঙ্র অধিষ্ঠাত্রী শক্তি—সর্বশক্তিবর্য",
|
||||
"transliteration": "kimvā, 'sarva-lakṣmī'—kṛṣṇera ṣaḍ-vidha aiśvarya\ntāṅra adhiṣṭhātrī śakti—sarva-śakti-varya",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kimvā",
|
||||
"meanings": [
|
||||
"or"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-lakṣmī",
|
||||
"meanings": [
|
||||
"the word sarva-lakṣmī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṣaṭ-vidha",
|
||||
"meanings": [
|
||||
"six kinds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aiśvarya",
|
||||
"meanings": [
|
||||
"opulences"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅra",
|
||||
"meanings": [
|
||||
"of Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "adhiṣṭhātrī",
|
||||
"meanings": [
|
||||
"chief"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śakti",
|
||||
"meanings": [
|
||||
"energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-śakti",
|
||||
"meanings": [
|
||||
"of all energies"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "varya",
|
||||
"meanings": [
|
||||
"the best."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Or \"sarva-lakṣmī\" indicates that She fully represents the six opulences of Kṛṣṇa. Therefore She is the supreme energy of Lord Kṛṣṇa.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,62 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 92,
|
||||
"reference": "Cc Ādi 4.92",
|
||||
"devanagari": "सर्वसौन्दर्यकान्ति वैसये याङ्हाते सर्वलक्ष्मीगणेर शोभा हय याङ्हा हैते",
|
||||
"bengali": "সর্বসৌন্দর্যকান্তি বৈসযে যাঙ্হাতে সর্বলক্ষ্মীগণের শোভা হয যাঙ্হা হৈতে",
|
||||
"transliteration": "sarva-saundarya-kānti vaisaye yāṅhāte\nsarva-lakṣmī-gaṇera śobhā haya yāṅhā haite",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "sarva-saundarya",
|
||||
"meanings": [
|
||||
"of all beauty"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kānti",
|
||||
"meanings": [
|
||||
"the splendor"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vaisaye",
|
||||
"meanings": [
|
||||
"sits"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāṅhāte",
|
||||
"meanings": [
|
||||
"in whom"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-lakṣmī-gaṇera",
|
||||
"meanings": [
|
||||
"of all the goddesses of fortune"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śobhā",
|
||||
"meanings": [
|
||||
"the splendor"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "haya",
|
||||
"meanings": [
|
||||
"is"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāṅhā haite",
|
||||
"meanings": [
|
||||
"from whom."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The word \"sarva-kānti\" indicates that all beauty and luster rest in Her body. All the lakṣmīs derive their beauty from Her.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 93,
|
||||
"reference": "Cc Ādi 4.93",
|
||||
"devanagari": "किम्वा ऽकान्तिऽशब्दे कृष्णेर सब इच्छा कहे कृष्णेर सकल वांछा राधातेइ रहे",
|
||||
"bengali": "কিম্বা ঽকান্তিঽশব্দে কৃষ্ণের সব ইচ্ছা কহে কৃষ্ণের সকল বাংছা রাধাতেই রহে",
|
||||
"transliteration": "kimvā 'kānti'-śabde kṛṣṇera saba icchā kahe\nkṛṣṇera sakala vāñchā rādhātei rahe",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "kimvā",
|
||||
"meanings": [
|
||||
"or"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kānti-śabde",
|
||||
"meanings": [
|
||||
"by the word kānti"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saba",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "icchā",
|
||||
"meanings": [
|
||||
"desires"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahe",
|
||||
"meanings": [
|
||||
"says"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sakala",
|
||||
"meanings": [
|
||||
"all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vāñchā",
|
||||
"meanings": [
|
||||
"desires"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rādhātei",
|
||||
"meanings": [
|
||||
"in Śrīmatī Rādhārāṇī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rahe",
|
||||
"meanings": [
|
||||
"remain."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>\"Kānti\" may also mean \"all the desires of Lord Kṛṣṇa.\" All the desires of Lord Kṛṣṇa rest in Śrīmatī Rādhārāṇī.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 94,
|
||||
"reference": "Cc Ādi 4.94",
|
||||
"devanagari": "राधिका करेन कृष्णेर वांछित पूरण ऽसर्वकान्तिऽशब्देर एइ अर्थ विवरण",
|
||||
"bengali": "রাধিকা করেন কৃষ্ণের বাংছিত পূরণ ঽসর্বকান্তিঽশব্দের এই অর্থ বিবরণ",
|
||||
"transliteration": "rādhikā karena kṛṣṇera vāñchita pūraṇa\n'sarva-kānti'-śabdera ei artha vivaraṇa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "rādhikā",
|
||||
"meanings": [
|
||||
"Śrīmatī Rādhārāṇī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karena",
|
||||
"meanings": [
|
||||
"does"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vāñchita",
|
||||
"meanings": [
|
||||
"desired object"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūraṇa",
|
||||
"meanings": [
|
||||
"fulfilling"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sarva-kānti-śabdera",
|
||||
"meanings": [
|
||||
"of the word sarva-kānti"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "artha",
|
||||
"meanings": [
|
||||
"meaning"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vivaraṇa",
|
||||
"meanings": [
|
||||
"the description."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Śrīmatī Rādhikā fulfills all the desires of Lord Kṛṣṇa. This is the meaning of \"sarva-kānti.\"</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,62 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 95,
|
||||
"reference": "Cc Ādi 4.95",
|
||||
"devanagari": "जगत्मोहन कृष्ण, ताङ्हार मोहिनी अतएव समस्तेर परा ठाकुराणी",
|
||||
"bengali": "জগত্মোহন কৃষ্ণ, তাঙ্হার মোহিনী অতএব সমস্তের পরা ঠাকুরাণী",
|
||||
"transliteration": "jagat-mohana kṛṣṇa, tāṅhāra mohinī\nataeva samastera parā ṭhākurāṇī",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "jagat-mohana",
|
||||
"meanings": [
|
||||
"enchanting the universe"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāṅhāra",
|
||||
"meanings": [
|
||||
"of Him"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mohinī",
|
||||
"meanings": [
|
||||
"the enchantress"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ataeva",
|
||||
"meanings": [
|
||||
"therefore"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "samastera",
|
||||
"meanings": [
|
||||
"of all"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "parā",
|
||||
"meanings": [
|
||||
"foremost"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ṭhākurāṇī",
|
||||
"meanings": [
|
||||
"goddess."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Lord Kṛṣṇa enchants the world, but Śrī Rādhā enchants even Him. Therefore She is the supreme goddess of all.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 96,
|
||||
"reference": "Cc Ādi 4.96",
|
||||
"devanagari": "राधा—पूर्णशक्ति, कृष्ण—पूर्णशक्तिमान्दुइ वस्तु भेद नाइ, शास्त्रपरमाण",
|
||||
"bengali": "রাধা—পূর্ণশক্তি, কৃষ্ণ—পূর্ণশক্তিমান্দুই বস্তু ভেদ নাই, শাস্ত্রপরমাণ",
|
||||
"transliteration": "rādhā—pūrṇa-śakti, kṛṣṇa—pūrṇa-śaktimān\ndui vastu bheda nāi, śāstra-paramāṇa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "rādhā",
|
||||
"meanings": [
|
||||
"Śrīmatī Rādhārāṇī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūrṇa-śakti",
|
||||
"meanings": [
|
||||
"the complete energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa",
|
||||
"meanings": [
|
||||
"Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūrṇa-śaktimān",
|
||||
"meanings": [
|
||||
"the complete possessor of energy"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dui",
|
||||
"meanings": [
|
||||
"two"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vastu",
|
||||
"meanings": [
|
||||
"things"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bheda",
|
||||
"meanings": [
|
||||
"difference"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāi",
|
||||
"meanings": [
|
||||
"there is not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śāstra-paramāṇa",
|
||||
"meanings": [
|
||||
"the evidence of revealed scripture."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Śrī Rādhā is the full power, and Lord Kṛṣṇa is the possessor of full power. The two are not different, as evidenced by the revealed scriptures.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,80 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 97,
|
||||
"reference": "Cc Ādi 4.97",
|
||||
"devanagari": "मृगमद, तार गन्ध—यैछे अविच्छेद अग्नि, ज्वालाते—यैछे कभु नाहि भेद",
|
||||
"bengali": "মৃগমদ, তার গন্ধ—যৈছে অবিচ্ছেদ অগ্নি, জ্বালাতে—যৈছে কভু নাহি ভেদ",
|
||||
"transliteration": "mṛgamada, tāra gandha—yaiche aviccheda\nagni, jvālāte—yaiche kabhu nāhi bheda",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "mṛgamada",
|
||||
"meanings": [
|
||||
"musk"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāra",
|
||||
"meanings": [
|
||||
"of that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gandha",
|
||||
"meanings": [
|
||||
"fragrance"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaiche",
|
||||
"meanings": [
|
||||
"just as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aviccheda",
|
||||
"meanings": [
|
||||
"inseparable"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "agni",
|
||||
"meanings": [
|
||||
"the fire"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jvālāte",
|
||||
"meanings": [
|
||||
"temperature"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yaiche",
|
||||
"meanings": [
|
||||
"just as"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kabhu",
|
||||
"meanings": [
|
||||
"any"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nāhi",
|
||||
"meanings": [
|
||||
"there is not"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bheda",
|
||||
"meanings": [
|
||||
"difference."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>They are indeed the same, just as musk and its scent are inseparable, or as fire and its heat are nondifferent.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 98,
|
||||
"reference": "Cc Ādi 4.98",
|
||||
"devanagari": "राधाकृष्ण ऐछे सदा एकै स्वरूप लीलारस आस्वादिते धरे दुइरूप",
|
||||
"bengali": "রাধাকৃষ্ণ ঐছে সদা একৈ স্বরূপ লীলারস আস্বাদিতে ধরে দুইরূপ",
|
||||
"transliteration": "rādhā-kṛṣṇa aiche sadā eka-i svarūpa\nlīlā-rasa āsvādite dhare dui-rūpa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "rādhā-kṛṣṇa",
|
||||
"meanings": [
|
||||
"Rādhā and Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aiche",
|
||||
"meanings": [
|
||||
"in this way"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sadā",
|
||||
"meanings": [
|
||||
"always"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka-i",
|
||||
"meanings": [
|
||||
"one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sva-rūpa",
|
||||
"meanings": [
|
||||
"nature"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "līlā-rasa",
|
||||
"meanings": [
|
||||
"the mellows of a pastime"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āsvādite",
|
||||
"meanings": [
|
||||
"to taste"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dhare",
|
||||
"meanings": [
|
||||
"manifest"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dui-rūpa",
|
||||
"meanings": [
|
||||
"two forms."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Thus Rādhā and Lord Kṛṣṇa are one, yet They have taken two forms to enjoy the mellows of pastimes.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,123 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 99,
|
||||
"reference": "Cc Ādi 4.99-100",
|
||||
"devanagari": "प्रेमभक्ति शिखाइते आपने अवतरि राधाभावकान्ति दुइ अंगीकार करिऽ\nश्रीकृष्णचैतन्यरूपे कैल अवतार एइ तऽ पंचम श्लोकेर अर्थ परचार",
|
||||
"bengali": "প্রেমভক্তি শিখাইতে আপনে অবতরি রাধাভাবকান্তি দুই অংগীকার করিঽ\nশ্রীকৃষ্ণচৈতন্যরূপে কৈল অবতার এই তঽ পংচম শ্লোকের অর্থ পরচার",
|
||||
"transliteration": "prema-bhakti śikhāite āpane avatari\nrādhā-bhāva-kānti dui aṅgīkāra kari'\nśrī-kṛṣṇa-caitanya-rūpe kaila avatāra\nei ta' pañcama ślokera artha paracāra",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "prema-bhakti",
|
||||
"meanings": [
|
||||
"devotional service in love of Godhead"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śikhāite",
|
||||
"meanings": [
|
||||
"to teach"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āpane",
|
||||
"meanings": [
|
||||
"Himself"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatari",
|
||||
"meanings": [
|
||||
"descending"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rādhā-bhāva",
|
||||
"meanings": [
|
||||
"the mood of Śrīmatī Rādhārāṇī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kānti",
|
||||
"meanings": [
|
||||
"and luster"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dui",
|
||||
"meanings": [
|
||||
"two"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "aṅgīkāra kari'",
|
||||
"meanings": [
|
||||
"accepting"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "śrī-kṛṣṇa-caitanya",
|
||||
"meanings": [
|
||||
"of Lord Caitanya Mahāprabhu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rūpe",
|
||||
"meanings": [
|
||||
"in the form"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kaila",
|
||||
"meanings": [
|
||||
"made"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "avatāra",
|
||||
"meanings": [
|
||||
"incarnation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ei",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ta'",
|
||||
"meanings": [
|
||||
"certainly"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pañcama",
|
||||
"meanings": [
|
||||
"fifth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ślokera",
|
||||
"meanings": [
|
||||
"of the verse"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "artha",
|
||||
"meanings": [
|
||||
"meaning"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "paracāra",
|
||||
"meanings": [
|
||||
"proclamation."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>To promulgate prema-bhakti [devotional service in love of Godhead], Kṛṣṇa appeared as Śrī Kṛṣṇa Caitanya with the mood and complexion of Śrī Rādhā. Thus I have explained the meaning of the fifth verse.</b>",
|
||||
"purport": [],
|
||||
"verse_end": 100
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 101,
|
||||
"reference": "Cc Ādi 4.101",
|
||||
"devanagari": "षष्ठ श्लोकेर अर्थ करिते प्रकाश प्रथमे कहिये सेइ श्लोकेर आभास",
|
||||
"bengali": "ষষ্ঠ শ্লোকের অর্থ করিতে প্রকাশ প্রথমে কহিযে সেই শ্লোকের আভাস",
|
||||
"transliteration": "ṣaṣṭha ślokera artha karite prakāśa\nprathame kahiye sei ślokera ābhāsa",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ṣaṣṭha",
|
||||
"meanings": [
|
||||
"sixth"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ślokera",
|
||||
"meanings": [
|
||||
"of the verse"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "artha",
|
||||
"meanings": [
|
||||
"meaning"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "karite",
|
||||
"meanings": [
|
||||
"to do"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prakāśa",
|
||||
"meanings": [
|
||||
"manifestation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prathame",
|
||||
"meanings": [
|
||||
"first"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kahiye",
|
||||
"meanings": [
|
||||
"I shall speak"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sei",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ślokera",
|
||||
"meanings": [
|
||||
"of the verse"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ābhāsa",
|
||||
"meanings": [
|
||||
"hint."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>To explain the sixth verse, I shall first give a hint of its meaning.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 102,
|
||||
"reference": "Cc Ādi 4.102",
|
||||
"devanagari": "अवतरिऽ प्रभु प्रचारिल संकीर्तन एहो बाह्य हेतु, पूर्वे करियाछि सूचन",
|
||||
"bengali": "অবতরিঽ প্রভু প্রচারিল সংকীর্তন এহো বাহ্য হেতু, পূর্বে করিযাছি সূচন",
|
||||
"transliteration": "avatari' prabhu pracārila saṅkīrtana\neho bāhya hetu, pūrve kariyāchi sūcana",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "avatari'",
|
||||
"meanings": [
|
||||
"incarnating"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prabhu",
|
||||
"meanings": [
|
||||
"the Lord"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pracārila",
|
||||
"meanings": [
|
||||
"propagated"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "saṅkīrtana",
|
||||
"meanings": [
|
||||
"the congregational chanting of the holy name"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eho",
|
||||
"meanings": [
|
||||
"this"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bāhya",
|
||||
"meanings": [
|
||||
"external"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hetu",
|
||||
"meanings": [
|
||||
"reason"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pūrve",
|
||||
"meanings": [
|
||||
"previously"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kariyāchi",
|
||||
"meanings": [
|
||||
"I have given"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sūcana",
|
||||
"meanings": [
|
||||
"indication."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The Lord came to propagate saṅkīrtana. That is an external purpose, as I have already indicated.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,74 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 103,
|
||||
"reference": "Cc Ādi 4.103",
|
||||
"devanagari": "अवतारेर आर एक आछे मुख्यबीज रसिकशेखर कृष्णेर सेइ कार्य निज",
|
||||
"bengali": "অবতারের আর এক আছে মুখ্যবীজ রসিকশেখর কৃষ্ণের সেই কার্য নিজ",
|
||||
"transliteration": "avatārera āra eka āche mukhya-bīja\nrasika-śekhara kṛṣṇera sei kārya nija",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "avatārera",
|
||||
"meanings": [
|
||||
"of the incarnation"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āra",
|
||||
"meanings": [
|
||||
"another"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "eka",
|
||||
"meanings": [
|
||||
"one"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āche",
|
||||
"meanings": [
|
||||
"there is"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "mukhya-bīja",
|
||||
"meanings": [
|
||||
"principal seed"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "rasika-śekhara",
|
||||
"meanings": [
|
||||
"the foremost enjoyer of the mellows of love"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇera",
|
||||
"meanings": [
|
||||
"of Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sei",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kārya",
|
||||
"meanings": [
|
||||
"business"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nija",
|
||||
"meanings": [
|
||||
"own."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>There is a principal cause for Lord Kṛṣṇa's appearance. It grows from His own engagements as the foremost enjoyer of loving exchanges.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,68 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 104,
|
||||
"reference": "Cc Ādi 4.104",
|
||||
"devanagari": "अति गूढ हेतु सेइ त्रिविध प्रकार दामोदरस्वरूप हैते याहार प्रचार",
|
||||
"bengali": "অতি গূঢ হেতু সেই ত্রিবিধ প্রকার দামোদরস্বরূপ হৈতে যাহার প্রচার",
|
||||
"transliteration": "ati gūḍha hetu sei tri-vidha prakāra\ndāmodara-svarūpa haite yāhāra pracāra",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "ati",
|
||||
"meanings": [
|
||||
"very"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "gūḍha",
|
||||
"meanings": [
|
||||
"esoteric"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "hetu",
|
||||
"meanings": [
|
||||
"reason"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sei",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tri-vidha",
|
||||
"meanings": [
|
||||
"three"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prakāra",
|
||||
"meanings": [
|
||||
"kinds"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "dāmodara-svarūpa haite",
|
||||
"meanings": [
|
||||
"from Svarūpa Dāmodara"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "yāhāra",
|
||||
"meanings": [
|
||||
"of which"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pracāra",
|
||||
"meanings": [
|
||||
"the proclamation."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>That most confidential cause is threefold. Svarūpa Dāmodara has revealed it.</b>",
|
||||
"purport": []
|
||||
}
|
||||
@@ -0,0 +1,71 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 105,
|
||||
"reference": "Cc Ādi 4.105",
|
||||
"devanagari": "स्वरूपगोसाञि—प्रभुर अति अन्तरंग ताहाते जानेन प्रभुर एसब प्रसंग",
|
||||
"bengali": "স্বরূপগোসাঞি—প্রভুর অতি অন্তরংগ তাহাতে জানেন প্রভুর এসব প্রসংগ",
|
||||
"transliteration": "svarūpa-gosāñi—prabhura ati antaraṅga\ntāhāte jānena prabhura e-saba prasaṅga",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "svarūpa-gosāñi",
|
||||
"meanings": [
|
||||
"Svarūpa Dāmodara Gosāñi"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prabhura",
|
||||
"meanings": [
|
||||
"of Lord Caitanya Mahāprabhu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ati",
|
||||
"meanings": [
|
||||
"very"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "antaraṅga",
|
||||
"meanings": [
|
||||
"confidential associate"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "tāhāte",
|
||||
"meanings": [
|
||||
"by that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "jānena",
|
||||
"meanings": [
|
||||
"he knows"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prabhura",
|
||||
"meanings": [
|
||||
"of Lord Caitanya Mahāprabhu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "e-saba",
|
||||
"meanings": [
|
||||
"all these"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prasaṅga",
|
||||
"meanings": [
|
||||
"topics."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>Svarūpa Gosāñi is the most intimate associate of the Lord. He, therefore, knows all these topics well.</b>",
|
||||
"purport": [
|
||||
"Prior to the Lord's acceptance of the renounced order, Puruṣottama Bhaṭṭācārya, a resident of Navadvīpa, desired to enter the renounced order of life. Therefore he left home and went to Benares, where he accepted the position of <i>brahmacarya</i> from a Māyāvādī <i>sannyāsī.</i> When he became a <i>brahmacārī,</i> he was given the name Śrī Dāmodara Svarūpa. He left Benares shortly after, without taking <i>sannyāsa,</i> and he came to Nīlācala, Jagannātha Purī, where Lord Caitanya was staying. He met Caitanya Mahāprabhu there and dedicated his life for the service of the Lord. He became Lord Caitanya's secretary and constant companion. He used to enhance the pleasure potency of the Lord by singing appropriate songs, which were very much appreciated. Svarūpa Dāmodara could understand the secret mission of Lord Caitanya, and it was by his grace only that all the devotees of Lord Caitanya could know the real purpose of the Lord.",
|
||||
"Svarūpa Dāmodara has been identified as Lalitādevī, the second expansion of Rādhārāṇī. However, the authoritative <i>Gaura-gaṇoddeśa-dīpikā</i> of Kavi-karṇapūra describes Svarūpa Dāmodara as the same Viśākhādevī who serves the Lord in Goloka Vṛndāvana. Therefore it is to be understood that Śrī Svarūpa Dāmodara is a direct expansion of Rādhārāṇī who helps the Lord experience the attitude of Rādhārāṇī."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,72 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 106,
|
||||
"reference": "Cc Ādi 4.106",
|
||||
"devanagari": "राधिकार भावमूर्ति प्रभुर अन्तर सेइ भावे सुखदुःख उठे निरन्तर",
|
||||
"bengali": "রাধিকার ভাবমূর্তি প্রভুর অন্তর সেই ভাবে সুখদুঃখ উঠে নিরন্তর",
|
||||
"transliteration": "rādhikāra bhāva-mūrti prabhura antara\nsei bhāve sukha-duḥkha uṭhe nirantara",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "rādhikāra",
|
||||
"meanings": [
|
||||
"of Śrīmatī Rādhārāṇī"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāva-mūrti",
|
||||
"meanings": [
|
||||
"the form of the emotions"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prabhura",
|
||||
"meanings": [
|
||||
"of Lord Caitanya Mahāprabhu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "antara",
|
||||
"meanings": [
|
||||
"the heart"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sei",
|
||||
"meanings": [
|
||||
"that"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhāve",
|
||||
"meanings": [
|
||||
"in the condition"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "sukha-duḥkha",
|
||||
"meanings": [
|
||||
"happiness and distress"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "uṭhe",
|
||||
"meanings": [
|
||||
"arise"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "nirantara",
|
||||
"meanings": [
|
||||
"constantly."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>The heart of Lord Caitanya is the image of Śrī Rādhikā's emotions. Thus feelings of pleasure and pain arise constantly therein.</b>",
|
||||
"purport": [
|
||||
"Lord Caitanya's heart was full of the feelings of Śrīmatī Rādhārāṇī, and His appearance resembled Hers. Svarūpa Dāmodara has explained His attitude as <i>rādhā-bhāva-mūrti,</i> the attitude of Rādhārāṇī. One who engages in sense gratification on the material platform can hardly understand <i>rādhā-bhāva,</i> but one who is freed from the demands of sense gratification can understand it. <i>Rādhā-bhāva</i> must be understood from the Gosvāmīs, those who are actually controllers of the senses. From such authorized sources it is to be known that the attitude of Śrīmatī Rādhārāṇī is the highest perfection of conjugal love, which is the highest of the five transcendental mellows, and it is the complete perfection of love of Kṛṣṇa.",
|
||||
"These transcendental affairs can be understood on two platforms. One is called elevated, and the other is called super-elevated. The loving affairs exhibited in Dvārakā are the elevated form. The super-elevated position is reached in the manifestations of the pastimes of Vṛndāvana. The attitude of Lord Caitanya is certainly super-elevated.",
|
||||
"From the life of Śrī Caitanya Mahāprabhu, an intelligent person engaged in pure devotional service can understand that He always felt separation from Kṛṣṇa within Himself. In that separation He sometimes felt that He had found Kṛṣṇa and was enjoying the meeting. The significance of this separation and meeting is very specific. If someone tries to understand the exalted position of Lord Caitanya without knowing this, he is sure to misunderstand it. One must first become fully self-realized. Otherwise he may misidentify the Lord as <i>nāgara,</i> or the enjoyer of the damsels of Vraja, thus committing the mistake of <i>rasābhāsa,</i> or overlapping understanding."
|
||||
]
|
||||
}
|
||||
@@ -0,0 +1,70 @@
|
||||
{
|
||||
"book_title": "Śrī Caitanya-caritāmṛta",
|
||||
"lila": "adi",
|
||||
"chapter": 4,
|
||||
"verse": 107,
|
||||
"reference": "Cc Ādi 4.107",
|
||||
"devanagari": "शेषलीलाय प्रभुर कृष्णविरहौन्माद भ्रममय चेष्टा, आर प्रलापमय वाद",
|
||||
"bengali": "শেষলীলায প্রভুর কৃষ্ণবিরহৌন্মাদ ভ্রমময চেষ্টা, আর প্রলাপময বাদ",
|
||||
"transliteration": "śeṣa-līlāya prabhura kṛṣṇa-viraha-unmāda\nbhrama-maya ceṣṭā, āra pralāpa-maya vāda",
|
||||
"synonyms": [
|
||||
{
|
||||
"word": "śeṣa-līlāya",
|
||||
"meanings": [
|
||||
"in the final pastimes"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "prabhura",
|
||||
"meanings": [
|
||||
"of Lord Caitanya Mahāprabhu"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "kṛṣṇa-viraha",
|
||||
"meanings": [
|
||||
"from separation from Lord Kṛṣṇa"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "unmāda",
|
||||
"meanings": [
|
||||
"the madness"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "bhrama-maya",
|
||||
"meanings": [
|
||||
"erroneous"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "ceṣṭā",
|
||||
"meanings": [
|
||||
"efforts"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "āra",
|
||||
"meanings": [
|
||||
"and"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "pralāpa-maya",
|
||||
"meanings": [
|
||||
"delirious"
|
||||
]
|
||||
},
|
||||
{
|
||||
"word": "vāda",
|
||||
"meanings": [
|
||||
"talk."
|
||||
]
|
||||
}
|
||||
],
|
||||
"translation": "<b>In the final portion of His pastimes, Lord Caitanya was obsessed with the madness of separation from Lord Kṛṣṇa. He acted in erroneous ways and talked deliriously.</b>",
|
||||
"purport": [
|
||||
"Lord Śrī Caitanya exhibited the highest stage of the feelings of a devotee in separation from the Lord. This exhibition was sublime because He was completely perfect in the feelings of separation. Materialists, however, cannot understand this. Sometimes materialistic scholars think He was diseased or crazy. Their problem is that they always engage in material sense gratification and can never understand the feelings of the devotees and the Lord. Materialists are most abominable in their ideas. They think that they can enjoy directly perceivable gross objects by their senses and that they can similarly deal with the transcendental features of Lord Caitanya. But the Lord is understood only in pursuance of the principles laid down by the Gosvāmīs, headed by Svarūpa Dāmodara. Doctrines like those of the <i>nadīyā-nāgarīs,</i> a class of so-called devotees, are never presented by authorized persons like Svarūpa Dāmodara or the six Gosvāmīs. The ideas of the <i>gaurāṅga-nāgarīs</i> are simply a mental concoction, and they are completely on the mental platform."
|
||||
]
|
||||
}
|
||||
Some files were not shown because too many files have changed in this diff Show More
Reference in New Issue
Block a user