{
  "book_title": "Bhagavad-gītā As It Is",
  "chapter": 13,
  "verse": 32,
  "reference": "Bg 13.32",
  "devanagari": "अनादित्वान्निर्गुणत्वात्परमात्मायमव्ययः\nशरीरस्थो ऽपि कौन्तेय न करोति न लिप्यते",
  "transliteration": "anāditvān nirguṇatvāt\nparamātmāyam avyayaḥ\nśarīra-stho 'pi kaunteya\nna karoti na lipyate",
  "synonyms": [
    {
      "word": "anāditvāt",
      "meanings": [
        "due to eternity"
      ]
    },
    {
      "word": "nirguṇatvāt",
      "meanings": [
        "due to transcendental"
      ]
    },
    {
      "word": "param",
      "meanings": [
        "beyond material nature"
      ]
    },
    {
      "word": "ātmā",
      "meanings": [
        "spirit"
      ]
    },
    {
      "word": "ayam",
      "meanings": [
        "this"
      ]
    },
    {
      "word": "avyayaḥ",
      "meanings": [
        "inexhaustable"
      ]
    },
    {
      "word": "śarīra-sthaḥ api",
      "meanings": [
        "though dwelling in the body"
      ]
    },
    {
      "word": "kaunteya",
      "meanings": [
        "O son of Kuntī"
      ]
    },
    {
      "word": "na karoti",
      "meanings": [
        "never does anything"
      ]
    },
    {
      "word": "na lipyate",
      "meanings": [
        "nor is he entangled."
      ]
    }
  ],
  "translation": "<b>Those with the vision of eternity can see that the soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled.</b>",
  "purport": [
    "A living entity appears to be born because of the birth of the material body, but actually the living entity is eternal; he is not born, and in spite of his being situated in a material body, he is transcendental and eternal. Thus he cannot be destroyed. By nature he is full of bliss. He does not engage himself in any material activities; therefore the activities performed due to his contact with material bodies do not entangle him."
  ]
}