11134 lines
2.0 MiB
Plaintext
11134 lines
2.0 MiB
Plaintext
{\rtf \ansi \deff0
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{\fonttbl{\f0\fnil ScaGoudy;}{\f1\froman Arial;}{\f2\fswiss Sanskrit-New Caledonia;}{\f3\fnil Tamalten;}{\f4\fnil ScaBenguit;}{\f5\fnil Tamal;}{\f6\fnil Balaram;}{\f7\froman\fcharset0 Times New Roman;}{\f8\fswiss Geneva;}{\f9\fnil BodegaSans-Medium;}{
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\f10\froman Times;}{\f11\fnil Bhaskar;}{\f12\fnil ScaTimes;}{\f13\fnil ScaPalatino;}{\f14\fnil Rama-Palatino;}{\f15\froman ScaKorinna;}{\f16\fnil Dravida;}{\f17\fnil Palatino Sanskrit 2;}{\f18\fnil Sanskrit-Times;}{\f19\fnil Sanskrit-Palatino;}{\f20\fnilRama
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Garamond Plus;}{\f21\fswiss Tahoma;}{\f22\fnil ScaFrizQuadrata;}{\f23\fnil Times CE Sanskrit;}{\f24\fnil\fcharset2 Inbenb;}{\f25\fnil\fcharset2 Inbenr;}{\f26\fnil\fcharset2 Chn JSong SG;}{\f27\fnil ScaOptima;}{\f28\fnil JansonText-Roman;}{\f29\fnil
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Palatino-SanskritHu2;}{\f30\fnil Calibri;}{\f31\fnil Lucida Grande;}{\f32\fnil Sanvito Roman;}{\f33\fnil Sanskrit_Times;}{\f34\fnil Drona;}{\f35\fnil Palatino Sanskrit Hu 2;}{\f36\froman New York;}{\f37\froman Zapf Dingbats;}{\f38\fnil France;}{\f39\fnilSanskrit-Berkeley
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Oldstyle;}{\f40\froman\fcharset255 Helv;}{\f41\fnil Font13399;}{\f42\fnil Times Roman;}{\f43\froman Poetica;}{\f44\fnil Indevr;}{\f45\fnil RM Devanagari;}{\f46\fnil Courier;}{\f47\fmodern Courier New;}{\f48\fnil ScaHelvetica;}{\f49\fnil\fcharset2
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HGoudyOldStyleBTBoldItalic;}{\f50\fnil Goudy Old Style BT Sanskrit;}{\f51\froman Bookman Old Style;}{\f52\fswiss FrankRuehl;}{\f53\fnil Helvetica;}{\f54\froman Arial Unicode MS;}{\f55\fnil Adobe Garamond;}{\f56\fswiss Sanskrit Benguiat;}{\f57\fnil Helvetica
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Ultra Compressed;}{\f58\fnil Tamalten Italic;}{\f59\fnil SnellBT Sanskrit;}{\f60\fnil Matura MT Script Capitals;}{\f61\froman MS Sans Serif;}{\f62\fnil Gaudiya;}{\f63\fnil ScaCheltenham;}{\f64\fswiss Verdana;}{\f65\fnil ScaSabon;}{\f66\fnil Times
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Italic;}{\f67\fmodern Bold PS 12cpi;}{\f68\fnil BodegaSerif MediumOldstyle;}{\f69\fnil Palaka;}{\f70\fnil Devanagari81791-Normal;}{\f71\fnil Sanskrit-Helvetica;}{\f72\fnil GaudiyaBoldItalic;}{\f73\froman\fcharset255 Tms Rmn;}{\f74\fswiss
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Sanskrit-Berkeley-S;}{\f75\froman Sanskrit-Dauphin;}{\f76\fnil Shiksha;}{\f77\fnil GaudiyaItalic;}{\f78\froman Sylfaen;}{\f79\fswiss Microsoft Sans Serif;}{\f80\fnil Basset;}{\f81\fnil BellCentennial;}{\f82\froman Time Roman;}{\f83\fnil Rama-Palatino
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Palatino;}{\f84\froman Century Schoolbook;}}
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{\colortbl\red0\green0\blue0;\red255\green255\blue255;\red0\green0\blue128;\red192\green192\blue192;\red128\green128\blue128;\red0\green255\blue255;\red128\green0\blue0;\red128\green64\blue64;\red0\green64\blue128;\red0\green128\blue0;\red0\green0
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\blue255;\red255\green0\blue0;\red0\green128\blue128;\red128\green0\blue128;\red0\green0\blue160;\red255\green255\blue0;\red128\green128\blue0;\red0\green255\blue0;\red0\green103\blue166;\red3\green3\blue3;\red255\green0\blue128;\red204\green204\blue204;
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\red64\green64\blue64;\red255\green0\blue255;\red153\green51\blue102;\red64\green128\blue128;\red255\green128\blue0;\red84\green49\blue42;\red90\green90\blue90;\red96\green94\blue92;\red69\green68\blue61;}
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{\stylesheet{\s0\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 \b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Normal;}{\s1\qc\sb360\sa360\brdrl\brdrs\brdrw30\brsp145\brdrcf2\brdrt\brdrs\brdrw30\brsp145\brdrcf2\brdrr\brdrs\brdrw30
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\brsp145\brdrcf2\brdrb\brdrs\brdrw30\brsp145\brdrcf2\shading10000\cfpat3 \b\f0\fs40 Collection;}{\s2\qc\sb540\li1440\ri1440\brdrl\brdrs\brdrw14\brsp43\brdrcf0\brdrt\brdrs\brdrw14\brsp43\brdrcf0\brdrr\brdrs\brdrw59\brsp43\brdrcf4\brdrb\brdrs\brdrw45
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\brsp43\brdrcf4\shading10000\cfpat5 \b\f0\fs48\cf2 Writings;}{\s3\qr \v\f0\fs20\cf6 Book;}{\s4\qr \v\f0\fs20\cf7 Canto;}{\s5\qr\sb360\sa360 \v\f0\fs20\cf8 Section;}{\s6\qr \v\f0\fs20\cf8 Chapter;}{\s7\qr \v\f0\fs20\cf9 Verse Number;}{\s8\qc\sb180\sa180
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\v\f0\fs28 Verse Section;}{\s9\qc \i\f0\fs28\cf0 Verse Text;}{\s10\qc\sb446\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook;}{\s11\qc\sb540\sa540\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156
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\brdrcf11\shading10000\cfpat12 \b\f0\fs36\cf1 song title;}{\s12\qc\sb540\sa540\brdrt\brdrs\brdrw105\brsp156\brdrcf3\brdrb\brdrs\brdrw105\brsp156\brdrcf3\shading10000\cfpat6 \b\f0\fs36\cf1 song title 2;}{\s13\qc\sb540\sa540\brdrt\brdrs\brdrw105\brsp156
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\brdrcf13\brdrb\brdrs\brdrw105\brsp156\brdrcf13\shading10000\cfpat4 \b\f0\fs36\cf1 song title 3;}{\s14\sa86\fi360 \f0\fs28\cf0 Style 1;}{\s15\qj\sl258\slmult1\keepn \b\ul\fs44 Heading 1;}{\s16\qj\keepn \b\ul\fs40 Heading 2;}{\s17 Heading 3;}{\s18\sb180
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\b\ul\f1\cf14 Heading;}{\s19\sb180\li180 \b\ul\f1\fs20\cf14 Sub-Heading 1;}{\s20\sb180\li180\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf14 Sub-Heading 2;}{\s21\sb180\li360\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642\tx23642 \ul
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\f1\fs20\cf14 Sub-Heading 3;}{\s22\sb180\li360\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642\tx23642 \f1\fs20\cf14 Sub-Heading 4;}{\s23\qj\sb180\fi360 \f0 Purport_Text;}{\s24 Heading 4;}{\s25\qj\sl300\slmult1\sb240\sa60 \i\f2\fs22 Heading 6;}{\s26\qj
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\sl300\slmult1\sb240\sa60 \f1\fs20 Heading 7;}{\s27\qj\sl300\slmult1\sb240\sa60 \i\f1\fs20 Heading 8;}{\s28\qj\sl300\slmult1\sb240\sa60 \b\i\f1\fs18 Heading 9;}{\s29\sl278\slmult1\tx160\keepn \b\f3\fs18 Heading 5;}{\s30\qc\sb540\sa540 \b\f4\fs36\cf15\cb2
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Master;}{\s31\qc\sb120\sa120\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 \b\f5\fs36\cf0 Style 2;}{\s32\qc\sb180\sa180 \b\f5\fs28 Style 3;}
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{\s33\qc\sa60\fi360\keepn \b\f5\fs28\cf0 Style 4;}{\s34\b\fs60 Title;}{\s35\b\fs48 H1;}{\s36\b\fs40 H2;}{\s37\b\fs28 H3;}{\s38\b H4;}{\s39\b\fs20 H5;}{\s40\b\fs20 H6;}{\s41 Body Text;}{\s42 Body Text 2;}{\s43 Body Text 3;}{\s44 Heading 1 A A;}{\s45 Heading
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#1;}{\s46 Heading #21;}{\s47 Heading #31;}{\s48 Heading #41;}{\s49 Heading #51;}{\s50 Heading #61;}{\s51 Heading #11;}{\s52 Heading #2;}{\s53 Heading #3;}{\s54 Heading #2 (2);}{\s55 Heading #3 (2);}{\s56\qc\sb360\sa360 \b\i\ul\f6\fs64 Adi;}{\s57\qc
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\sb240\sa60\keepn \b\f6\fs36\cf13 Subsection;}{\s58 LSNAWP1;}{\s59\sb115\sa115\li720\ri720 \b\i\f0\fs32\cf6\cb1 sub-section;}{\s60\qr\sb115\sa115\li720\ri720 \v\f0\fs20\cf6\cb1 sub-section 2;}{\s61\qr\sb115\sa115\li720\ri720 \f0\fs20\cf6\cb1 sub-chapter;
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}{\s62\sl240\slmult1\sb0\sa0\fi0 \b\cf0 \}\{;}{\s63\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 ?;}{\s64\sl240\slmult1\sb0\sa120\fi0 \f7\fs20\cf0 ?????;}{\s65\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 ????? ??????????;}{\s66\sl240\slmult1\sb0\sa0\li283\fi-283
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\tx283 \f7\fs20\cf0 ??????;}{\s67\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 ???????;}{\s68\qc\sl240\slmult1\sb0\sa0\fi0 \b\f7\fs20\cf0 ????????;}{\s69\sl240\slmult1\sb0\sa120\fi0 \f7\fs20\cf0 ???????? ?????;}{\s70\qj\sl240\slmult1\sb0\sa0\li20\fi0\tx144 \f8
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\fs30\cf0 ];}{\s71\sl240\slmult1\sb0\sa0\li680\fi-510 \f5\fs36\cf15 01;}{\s72\qj\sl257\slmult1\sb0\sa0\li396\fi0 \i\f7\fs20\cf0 0.7;}{\s73\sl240\slmult1\sb0\sa0\li720\fi-432 \f7\fs24\cf0 1;}{\s74\sl240\slmult1\sb240\sa60\fi0\keepn \b\f1\fs20\cf0 ????????
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? 1;}{\s75\sl240\slmult1\sb0\sa0\fi0\tx284\tx567\tqdec\tlhyph\tx9592 \f7\fs20\cf0 ?????????? 1;}{\s76\qc\sl240\slmult1\sb0\sa0\fi0 \f9\cf0 14pt Breakers;}{\s77\qc\sl240\slmult1\sb120\sa0\fi0 \i\f5\fs24\cf0 1a: 1st line of centered verse (6pt before);}{
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\s78\qj\sl240\slmult1\sb120\sa0\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1a: 1st line of verse (6pt before);}{\s79\qj\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs24\cf0 1a: 1st line of verse (6pts before);}{\s80\qc\sl240\slmult1\sb0\sa120\fi0 \i\f5\fs24\cf0 1
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a:2nd line centered verse (6pts after);}{\s81\qj\sl240\slmult1\sb240\sa0\fi0 \f5\fs20\cf0 1Apara;}{\s82\sl240\slmult1\sb0\sa0\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1b: 1st line of 2nd verse (no before gap points) Char;}{\s83\sl240\slmult1\sb0\sa0\li2880
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\fi0\keep\keepn \i\f5\fs24\cf0 1b: 2nd and 4th line of 4 line verse (no pts after);}{\s84\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs20\cf0 1B+C-para;}{\s85\qj\sl240\slmult1\sb120\sa60\li2880\fi0\keepn \i\f5\fs24\cf0 1b: uvaca line;}{\s86\sl240\slmult1\sb0\sa120
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\li2880\fi0\keep \i\f5\fs24\cf0 1c: 2nd line of 2 line verse (6pt after);}{\s87\sl240\slmult1\sb0\sa0\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1c: 3rd line of 4 line verse;}{\s88\sl240\slmult1\sb120\sa120\fi0\tx7200 \b 1CDM;}{\s89\qc\sl240\slmult1\sb120\sa0
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\fi0 \i\f5\fs24\cf0 1: centered 6pt before gap;}{\s90\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24\cf0 1: centered (no gap);}{\s91\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24\cf0 1: centered no gap;}{\s92\sl240\slmult1\sb0\sa0\li2880\fi0\keep\keepn \i\f5\fs24\cf0
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1d: 2nd and 4th line of 4 line verse (no pts after);}{\s93\sl240\slmult1\sb0\sa0\li2880\fi0\keep\keepn \i\f5\fs24\cf0 1d: 2nd line of 4 line verse;}{\s94\sl240\slmult1\sb0\sa0\li2880\fi0\keep\keepn \i\f5\fs24\cf0 1d: 2nd line of 4 line verse (no pts afte
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r);}{\s95\qj\sl240\slmult1\sb0\sa120\li2880\fi0\keep \i\f5\fs24\cf0 1d: 4th line of 4 line verse (6pts after);}{\s96\sl240\slmult1\sb0\sa0\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1e: 1st line of 2nd verse (no before gap points);}{\s97\sl240\slmult1\sb0\sa0
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\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1e: 3rd line of 4 line verse;}{\s98\sl240\slmult1\sb0\sa120\li2880\fi0\keep \i\f5\fs24\cf0 1f: 2nd line of 2 line verse (6pt after);}{\s99\qj\sl240\slmult1\sb0\sa120\li2880\fi0\keep \i\f5\fs24\cf0 1f: 4th line of 4 l
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ine verse (6pts after);}{\s100\qc\sl240\slmult1\sb120\sa120\fi0\keepn \i\f5\fs24\cf0 1g: single line verse centered;}{\s101\qj\sl240\slmult1\sb0\sa0\li1440\fi0\keepn \i\f5\fs24\cf0 1h: big verse 2nd and 4th line;}{\s102\qj\sl240\slmult1\sb0\sa0\li1080
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\fi0\keep\keepn \i\f5\fs24\cf0 1h: big verse 3rd line;}{\s103\qj\sl240\slmult1\sb0\sa120\li1440\fi0\keep \i\f5\fs24\cf0 1h: big verse 4th line (6pts after);}{\s104\qj\sl240\slmult1\sb120\sa0\li1080\fi0 \i\f5\fs24\cf0 1h:big verse first line(6pts before);
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}{\s105\qj\sl240\slmult1\sb120\sa0\li1080\fi0\keep\keepn \i\f5\fs24\cf0 1i: bib verse !st line;}{\s106\qc\sl240\slmult1\sb216\sa216\fi0\brdrt\brdrs\brdrw30\brsp55\brdrcf0\brdrb\brdrs\brdrw30\brsp55\brdrcf0\shading10000\cfpat15 \i\cf0 1 Lect Reference fro
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m Bg.;}{\s107\qj\sl240\slmult1\sb0\sa0\fi0\tx585 \f10 1_Normal;}{\s108\qc\sl240\slmult1\sb120\sa120\fi0\keepn \i\f5\fs24\cf0 1: single line verse centered;}{\s109\qc\sl240\slmult1\sb120\sa120\fi0\keepn \i\f5\fs24\cf0 1: single line verse centered (6pts b
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efore and after);}{\s110\qj\sl240\slmult1\sb120\sa120\li2517 \i\f5\fs36\cf0 1st 6 before and after;}{\s111\qj\sl240\slmult1\sb120\sa120\li2517 \i\f5\fs36\cf0 1st line 6 before and after;}{\s112\sl240\slmult1\sb0\sa0\fi0 \cf0 1st-no indent;}{\s113\qj
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\sl265\slmult1\sb360\sa266\fi0\tx300 \b\f11\fs22\cf0 1st verse;}{\s114\sl240\slmult1\sb0\sa0\li1440\fi-432 \f7\fs24\cf0 2;}{\s115\sl240\slmult1\sb240\sa60\fi0\keepn \b\i\f1\fs20\cf0 ????????? 2;}{\s116\sl240\slmult1\sb0\sa0\fi0\tqdec\tlhyph\tx9592 \b\f7
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\fs20\cf0 ?????????? 2;}{\s117\qj\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs24\cf0 2: 1st line of verse (6pts before);}{\s118\qj\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs22\cf0 2: 1st line of verse (6pts before) Char Char;}{\s119\qj\sl257\slmult1\sb0
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\sa0\li1304\fi0 \i\f7\fs20 2.3;}{\s120\sl240\slmult1\sb0\sa0\li720\ri720\fi-605\tx1080\brdrl\brdrs\brdrw45\brsp29\brdrcf6\brdrt\brdrs\brdrw14\brsp29\brdrcf16\shading10000\cfpat1 \f12\cf0 2_Contents;}{\s121\sl240\slmult1\sb0\sa0\li720\ri720\fi72\brdrl
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\brdrs\brdrw45\brsp29\brdrcf6\brdrt\brdrs\brdrw45\brsp29\brdrcf6\brdrb\brdrs\brdrw45\brsp29\brdrcf6\shading10000\cfpat5 \b\fs32\cf0 2_Contents Chapters;}{\s122\sl240\slmult1\sb180\sa0\li2880\fi0 \f7\fs24\cf0 2 inch indent;}{\s123\sl240\slmult1\sb180\sa0
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\li2880\fi0 \cf0 2 inch indent;}{\s124\sl240\slmult1\sb180\sa0\li2880\fi0 \fs24 2 inch indent1;}{\s125\sl240\slmult1\sb180\sa0\li2880\fi0 \cf0 2 inch indent2;}{\s126\sl240\slmult1\sb180\sa0\li2880\fi0 \cf0 2 inch indent3;}{\s127\qc\sl240\slmult1\sb0
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\sa260\fi0 \b\f5\fs26\cf0 2: My Chapter number;}{\s128\qc\sl240\slmult1\sb0\sa260\fi0\keep\keepn \b\f5\fs26\cf0 2: My Chapter title;}{\s129\qc\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4536\tqdec\tx9072 \b\f5\fs26\cf0 2: My Header;}{\s130\sl240\slmult1\sb0\sa0
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\fi0 \f5\fs26\cf0 2: My Header Page Number;}{\s131\sl240\slmult1\sb0\sa0\li2520\fi0 \i\f5\fs24\cf0 2nd verse no before points;}{\s132\qj\sl240\slmult1\sb0\sa0\fi425 \f5\fs20\cf0 2-paras;}{\s133\sl240\slmult1\sb0\sa0\li2160\fi-432 \f7\fs24\cf0 3;}{\s134
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\qc\sl240\slmult1\sb0\sa60\fi0\keepn \f7\fs20\cf0 ????????? 3;}{\s135\qj\sl257\slmult1\sb0\sa0\li1870\fi0 \i\f7\fs20\cf0 3.3;}{\s136\qj\sl257\slmult1\sb0\sa0\li2040\fi0 \i\f7\fs20\cf0 3.6;}{\s137\qj\sl240\slmult1\sb120\sa120\fi0 \f5\cf0 3: english transl
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ation of verse Char;}{\s138\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 3: First paragraph of Chapter;}{\s139\qj\sl240\slmult1\sb0\sa0 \f5\cf0 3: Usual paragraph;}{\s140\qj\sl240\slmult1\sb0\sa0 \f5\cf0 3: Usual paragraph Char Char;}{\s141\qj\sl240\slmult1
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\sb120\sa0\fi576 \f5\fs24\cf0 3: Usual paragraph with before gap;}{\s142\qj\sl240\slmult1\sb120\sa0 \f5\cf0 3: Usual paragraph with before gap Char Char;}{\s143\qj\sl240\slmult1\sb120\sa120\fi0\keep\keepn \f5\cf0 3: verse english trans;}{\s144\sl240
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\slmult1\sb0\sa0\li2880\fi-432 \f7\fs24\cf0 4;}{\s145\qj\sl257\slmult1\sb0\sa0\li2551\fi0 \i\f7\fs20\cf0 4.5;}{\s146\qj\sl257\slmult1\sb0\sa0\li2721\fi0 \i\f7\fs20\cf0 4.8;}{\s147\sl240\slmult1\sb0\sa120\li2880\fi0 \i\f5\fs24\cf0 4th of fourline verse;}{
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\s148\qj\sl257\slmult1\sb0\sa0\li3061\fi0 \i\f7\fs20\cf0 5.4;}{\s149\qj\sl257\slmult1\sb0\sa0\li3231\fi0 \i\f7\fs20\cf0 5.7;}{\s150\sl240\slmult1\sb240\sa60\fi0 \b\i\f1\fs18\cf0 ????????? 9;}{\s151\sl240\slmult1\sb0\sa0\fi0 \f7\cf0 A>;}{\s152\qj\sl278
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\slmult1\sb0\sa0\fi288 \f13\fs22 A2. Body text;}{\s153\qc\sl278\slmult1\sb140\sa0\fi0 \i\f13\fs22\cf0 A3a. Verse first line;}{\s154\qc\sl278\slmult1\sb0\sa0\fi0 \i\f13\fs22\cf0 A3. Verse;}{\s155\qc\sl240\slmult1\sb120\sa120\fi0\brdrl\brdrs\brdrw15\brsp43
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\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 \b\f5\fs36 aanew;}{\s156\sl240\slmult1\sb0\sa0\fi0\tx180\tx360\tx540 \b\f3\fs20\cf0 abc;}{\s157\sl240\slmult1\sb180
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\sa108\fi0 \b\f5\fs24 About Heading;}{\s158\sl240\slmult1\sb180\sa180\fi0\tx360 \b\f5\fs24 About Subheading;}{\s159\sl240\slmult1\sb227\sa0\fi0 \i\f14\cf0 Acarya Title;}{\s160\sl240\slmult1\sb540\sa0\li720\ri720\fi0\tx360\brdrl\brdrs\brdrw30\brsp144
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\brdrcf0\brdrt\brdrs\brdrw30\brsp144\brdrcf0\brdrr\brdrs\brdrw60\brsp144\brdrcf4\brdrb\brdrs\brdrw60\brsp144\brdrcf4\shading10000\cfpat10 \f15\cf15 Acharya;}{\s161\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf13 \f7\fs24\cf0 Added_
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Purport_Heading;}{\s162\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf13 \cf0 Added_Purport_Heading;}{\s163\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf13 \fs24 Added_Purport_Heading1;}{\s164\qr\sl240\slmult1
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\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf0 \f7\fs24\cf0 Added_Purport_Heading2;}{\s165\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf0 \cf0 Added_Purport_Heading2;}{\s166\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs
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\brdrw120\brsp40\brdrcf13 \cf0 Added_Purport_Heading3;}{\s167\sl240\slmult1\sa86\fi0\brdrl\brdrs\brdrw10\brsp80\brdrcf13\brdrt\brdrs\brdrw10\brsp80\brdrcf13\brdrr\brdrs\brdrw60\brsp0\brdrcf9\brdrb\brdrs\brdrw60\brsp40\brdrcf9\shading10000\cfpat15 \b\fs24
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Additional_purports;}{\s168\qc\sl240\slmult1\sb0\sa0\fi0 \b\i\ul\f6\fs40\cf0 Adi:Para;}{\s169\qc\sl240\slmult1\sa86\fi0 \b\fs24\cf0 after-pic;}{\s170\sl240\slmult1\sb89\sa89 \cf0 After Verse;}{\s171\qj\sl240\slmult1\sb89\sa89 \cf0 After Verse;}{\s172
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\sl240\slmult1\sa86\fi0 \b\cf0 after-verse;}{\s173\sl240\slmult1\sb89\sa89\fi0\keep \f5\fs24\cf0 After Verse1;}{\s174\sl240\slmult1\sb89\sa89 \b\cf0 afterverse2;}{\s175\qj\sl240\slmult1\sb89\sa89\fi0 \cf0 After Verse2;}{\s176\qj\sl240\slmult1\sb89\sa89
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\fi0 \f7\fs36\cf0 After Verse3;}{\s177\sl240\slmult1\sb89\sa89\fi0 \f7\cf0 After Verse4;}{\s178\qj\sl240\slmult1\sb89\sa89 \cf0 After Verse5;}{\s179\qj\sl240\slmult1\sb0\sa0 \f5\fs24\cf0 ahankara;}{\s180\sl240\slmult1\sb491\sa0\fi0\keep\keepn \b\f5\fs20
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\cf0 A-Header;}{\s181\qc\sl240\slmult1\sb0\sa0\fi0\tqdec\tx283 \b\f14\fs32\cf0 AHeading;}{\s182\qc\sl360\slmult1\sb0\sa0\fi0 \b\f16\fs36\cf0 anecdote number;}{\s183\qc\sb0\sa0\fi0 \f16\fs24\cf0 anecdote title;}{\s184\sl240\slmult1\sb0\sa0\fi288 \b\f5
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\fs20\cf0 annotation subject;}{\s185\sl240\slmult1\sb0\sa180\fi0 \fs20\cf0 annotation text;}{\s186\sl240\slmult1\sb0\sa0\fi288\tqdec\tx283 \f14\fs22\cf0 anormal;}{\s187\sl240\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 anu;}{\s188\qc\sl240\slmult1\sb0\sa0\fi0\tx737
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\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \b\i\f17\fs20\cf0 app alc\'edm;}{\s189\sl240\slmult1\sb113\sa113\li1417\fi0\keep \i\f18\fs18\cf0 App Bangla;}{\s190\sl240\slmult1\sb0\sa0\li1587\fi-510\keep \i\f18\fs18 App CC Poem;}{\s191\qj\sl240
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\slmult1\sb0\sa0\fi283 \f18\fs18\cf0 Appendix text;}{\s192\qc\sl240\slmult1\sb0\sa57\fi0 \b\f19\fs24 App Header;}{\s193\qc\sl240\slmult1\sb0\sa113\fi0 \b\f18\fs20\cf0 App Header2;}{\s194\qc\sl240\slmult1\sb0\sa57\fi0 \b\f18\fs20\cf0 App Number;}{\s195\qc
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\sl240\slmult1\sb113\sa113\fi0 \f18\fs18\cf0 App sub1;}{\s196\qj\sl671\slmult1\sb0\sa0 \shad\f5\fs24\cf0 apurp;}{\s197\qj\sl670\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 apurpnoindent;}{\s198\qr\sl240\slmult1\sb0\sa0\fi432 \i\f14\fs18 Areference;}{\s199\sl240
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\slmult1\sb113\sa0\fi0 \b\f14\fs36 Article Title;}{\s200\sl240\slmult1\sb0\sa0\fi0 \f20\fs14\cf0 artist credit;}{\s201\sl240\slmult1\sb0\sa113\fi0 \i\f20\fs14\cf0 Artists Credits;}{\s202\sl240\slmult1\sb0\sa0\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320
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\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\tx9360\tx10080\tx10800\tx11520\tx12240\tx12960\tx13680\tx14400 \f11\fs60 Art. Title (XBold);}{\s203\qc\sl240\slmult1\sb0\sa0\fi482 \i\f19\fs22 A Sanskrit;}{\s204\qc\sl240\slmult1\sb0\sa0\li432\fi-432\tqdec\tx283
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\i\f14\fs22\cf0 aslokacentre;}{\s205\qc\sl300\slmult1\sb120\sa120\fi0 \i\f2\fs24\cf0 Aster;}{\s206\qc\sl240\slmult1\sb180\sa180\fi0 \cf0 Asterisk;}{\s207\qc\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Asterisk;}{\s208\qc\sl240\slmult1\sb0\sa180\fi0 \fs24 A
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sterisk1;}{\s209\qc\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Asterisk2;}{\s210\qc\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Asterisk3;}{\s211\qc\sl240\slmult1\sb0\sa0\fi0\tqdec\tx283 \b\f14\cf0 ASubheading;}{\s212\qc\sl240\slmult1\sb85\sa0\fi0 \b\f14\fs32
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A Title;}{\s213\sl260\slmult1\sb0\sa0\li510\fi-340 \f14\fs22\cf0 Atkins Poetry;}{\s214\sl260\slmult1\sb0\sa85\li510\fi-340 \f14\fs22\cf0 Atkins Poetry 2nd Line;}{\s215\qc\sl240\slmult1\sb180\sa180\fi0 \f1\fs24\cf10 Audio Bg;}{\s216\qc\sl240\slmult1\sb360
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\sa0\fi0\tx360 \cf0 Author;}{\s217\qc\sl240\slmult1\sb360\sa0\fi0\tx360 \f7\fs24\cf0 Author;}{\s218\qc\sl240\slmult1\sb360\sa0\fi0\tx360 \fs24 Author1;}{\s219\qc\sl240\slmult1\sb360\sa0\fi0\tx360 \f7\fs24\cf0 Author2;}{\s220\qc\sl240\slmult1\sb360\sa0
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\fi0\tx360 \f7\fs24\cf0 Author3;}{\s221\sl240\slmult1\sb57\sa0\fi0 \i\f14\fs32 Author Name;}{\s222\qc\sl240\slmult1\sb420\sa420\fi0\keepn \b\f6\fs40\cf0 Authors;}{\s223\qj\sl240\slmult1\sb0\sa0 \f21\fs16\cf0 Balloon Text;}{\s224\sl240\slmult1\sb113\sa0
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\li1928\fi-964\tx1928\tx3231\keep \i\f14\fs18\cf0 Bangla Long;}{\s225\sl240\slmult1\sb0\sa113\li1928\fi-964\tx1928\tx3231\keep \i\f14\fs18\cf0 Bangla Long2;}{\s226\sl285\slmult1\sb0\sa0\fi0 \f20\fs24\cf0 [Basic Paragraph];}{\s227\qj\sl240\slmult1\sb0\sa0
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\li283\ri283\fi283 \f22\fs20\cf0 BBT;}{\s228\sl240\slmult1\sb0\sa113\li2041\fi-340 \i\f22\fs20\cf0 BBT Verse;}{\s229\sl240\slmult1\sb0\sa0\fi0 \fs24 beings.;}{\s230\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 beings.\}\{;}{\s231\sl240\slmult1\sb0\sa0\fi0 \f7\fs24
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beings.1;}{\s232\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 beings.2;}{\s233\sl240\slmult1\sb0\sa0\fi0 \f23\fs24\cf0 Bekezd?;}{\s234\sl240\slmult1\sb113\sa0\li340\fi0\keep \i\f14\fs20\cf0 Beng1;}{\s235\sl240\slmult1\sb113\sa113\li619\fi0 \i\f14\fs20\cf0 Bengali;
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}{\s236\sl240\slmult1\sb0\sa0\li283\fi0\tx2494 \i\f19\fs22 Bengali1;}{\s237\sl240\slmult1\sb0\sa0\li1020\fi0 \i\f19\fs22 Bengali2;}{\s238\sl240\slmult1\sb100\sa100\li397\fi-283\tx454 \i\f19\fs20\cf0 Bengali 2;}{\s239\sl242\slmult1\sb113\sa113\li619\fi0
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\i\f20\fs18\cf0 Bengali Char Char;}{\s240\sl240\slmult1\sb85\sa265\li1020\fi-935\tx2381 \i\f14\fs20 Bengali Poem;}{\s241\sl240\slmult1\sb140\sa0\li1872\fi-851\tx2381 \i\f20\fs18\cf0 Bengali Poem 1;}{\s242\sl240\slmult1\sb140\sa140\li1872\fi-851\tx2381 \i
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\f20\fs18\cf0 Bengali Poem 2;}{\s243\sl240\slmult1\sb0\sa0\li1020\fi-567\tx2381 \i\f14\fs20 Bengali Poem Medium;}{\s244\sl240\slmult1\sb85\sa0\li1020\fi-595\tx2381 \i\f19\fs20\cf0 Bengali Poem Short;}{\s245\sl240\slmult1\sb85\sa85\li1134\fi-850\tx2608 \i
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\f14\fs20\cf0 Bengali Poetry;}{\s246\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \f24\fs36 Bengbo;}{\s247\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \b\f25\fs36\cf0 Bengro;}{\s248\qj\sl360\slmult1\sb0\sa240\li432\fi-432 \f26\cf0 BG;}{\s249\qc\sl240\slmult1\sb0
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\sa0\fi0\tx720\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw45\brsp43\brdrcf0\brdrb\brdrs\brdrw45\brsp43\brdrcf0\shading10000\cfpat15 \b\cf0 BG Headings;}{\s250\sl240\slmult1\sb0\sa0\fi0\brdrl\brdrs\brdrw4\brsp45
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\brdrcf0\brdrt\brdrs\brdrw4\brsp45\brdrcf0\brdrr\brdrs\brdrw4\brsp45\brdrcf0\brdrb\brdrs\brdrw4\brsp45\brdrcf0\shading10000\cfpat17 \cf9 Bg. Popup Links;}{\s251\qc\sl240\slmult1\sb540\sa0\fi0\brdrl\brdrs\brdrw60\brsp0\brdrcf6\brdrt\brdrs\brdrw60\brsp40
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\brdrcf6\brdrr\brdrs\brdrw60\brsp0\brdrcf6\brdrb\brdrs\brdrw60\brsp40\brdrcf6\shading10000\cfpat12 \b\fs24\cf0 BG Translations Heading;}{\s252\sl240\slmult1\sb0\sa0\fi0 . Bhaktivedanta Swami Prabhupada and reporters in Mel;}{\s253\sl240\slmult1\sb113
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\sa227\li1134\ri1134\fi0 \i\f7\fs24\cf0 BhishmaQuote;}{\s254\sl240\slmult1\sb0\sa86\li360\fi-360 \fs24\cf0 Bibliography;}{\s255\sl285\slmult1\sb0\sa57\fi0\tx283 \f20\fs18\cf0 Bibliography Entry;}{\s256\qc\sl240\slmult1\sb68\sa34\fi0 \b\f14\fs20\cf0 Bibli
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ography Header;}{\s257\sl240\slmult1\sb57\sa0\fi0 \f14\fs12\up7 Bibliography text;}{\s258\qj\sl257\slmult1\sb0\sa0\li113\fi0 \i\f7\fs20 (big 02) 0.2 cm;}{\s259\qj\sl257\slmult1\sb0\sa0\li170\fi0 \i\f7\fs20 (big 02) 0.3 cm;}{\s260\qj\sl257\slmult1\sb0
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\sa0\li283\fi0 \i\f7\fs20 (big 02) 0.5 cm;}{\s261\qj\sl257\slmult1\sb0\sa0\li198\fi0 \i\f7\fs20\cf0 (big) 0.35 cm;}{\s262\qj\sl257\slmult1\sb0\sa0\li255\fi0 \i\f7\fs20 (big) 0.45 cm;}{\s263\qj\sl257\slmult1\sb0\sa0\li311\fi0 \i\f7\fs20\cf0 (big) 0.55
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cm;}{\s264\qj\sl257\slmult1\sb0\sa0\li283\fi0 \i\f7\fs20 (big) 0.5 cm;}{\s265\qj\sl257\slmult1\sb0\sa0\li368\fi0 \i\f7\fs20\cf0 (big) 0.65 cm;}{\s266\qj\sl257\slmult1\sb0\sa0\li340\fi0 \i\f7\fs20 (big) 0.6 cm;}{\s267\qj\sl257\slmult1\sb0\sa0\li425
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\fi0 \i\f7\fs20 (big) 0.75 cm;}{\s268\qj\sl257\slmult1\sb0\sa0\li481\fi0 \i\f7\fs20\cf0 (big) 0.85 cm;}{\s269\qj\sl257\slmult1\sb0\sa0\li454\fi0 \i\f7\fs20 (big) 0.8cm;}{\s270\qj\sl257\slmult1\sb0\sa0\li454\fi0 \i\f7\fs20 (big) 0.8 cm;}{\s271\qj
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\sl257\slmult1\sb0\sa0\li510\fi0 \i\f7\fs20 (big) 0.9 cm;}{\s272\sl240\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 bigger;}{\s273\sl278\slmult1\sb0\sa0\fi283 \f27\fs22 Bindu Box;}{\s274\sl270\slmult1\sb113\sa0\fi0 \f27\fs20 Bindu Box Endnote;}{\s275\qc\sl240
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\slmult1\sb0\sa113\fi0 \b\f27\fs42 Bindu Box Header;}{\s276\sl240\slmult1\sb100\sa100\fi0 \f7\fs24\cf0 blockquote;}{\s277\sl240\slmult1\sb0\sa120\li1440\ri1440\fi0 \fs24\cf0 Block Text;}{\s278\sl240\slmult1\sb180\sa360\li1440\ri1440\fi0 \fs24\cf0 Block T
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ext plus;}{\s279\qj\sl240\slmult1\sb0\sa0 \f5\fs36\cf0 Body;}{\s280\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs36\cf0 Body no indent;}{\s281\qj\sl240\slmult1\sb0\sa0\fi0 \f6 Body Text:Para;}{\s282\qj\sl248\slmult1\sb0\sa0\fi480 \f28\fs20 Body Text1;}{\s283\sl240
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3);}{\s287\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Body Text 3:Para:Para;}{\s288\qc\sl240\slmult1\sb0\sa227\fi0 \f7\fs24\cf0 Body Text (centered);}{\s289\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Body Text (Centered 1st line);}{\s290\sl240\slmult1\sb0\sa120
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\fi210 \f5\fs24\cf0 Body Text First Indent;}{\s291\sl240\slmult1\sb0\sa120\li360\fi210 \f5\fs24\cf0 Body Text First Indent 2;}{\s292\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs22 body text glossary;}{\s293\sl240\slmult1\sb0\sa0\fi0\tx144\tqdec\tx9360
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\cf0 Body Text Indent;}{\s294\qj\sl240\slmult1\sb0\sa0\fi240 \fs18\cf0 Body Text Indent 2;}{\s295\qj\sl240\slmult1\sb0\sa0\li20\fi560\tx144\tx580 \f8\fs26\cf0 Body Text Indent 3;}{\s296\qj\sl248\slmult1\sb0\sa0\fi0 \f28\fs20 Body text Left;}{\s297\qj
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\sl240\slmult1\sb0\sa0\fi0 \f5\fs36\cf15 Body text no indent;}{\s298\qj\sl287\slmult1\sb0\sa0\fi0 \f29\fs20 Body Text nopar;}{\s299\qj\sl240\slmult1\sb0\sa0\fi0 \f6 Body Text:Para:Para;}{\s300\qj\sl240\slmult1\sb180\sa180\fi0 \b\fs24\cf0 Bold;}{\s301
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\sl240\slmult1\sb180\sa108\fi0 \b\ul\f5\fs24 Bold Title;}{\s302\sl240\slmult1\sb180\sa108\fi0\tx360 \b\ul\f5\fs24 Bold Underline;}{\s303\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para;}{\s304\qc\sl240\slmult1\sb540\sa540\fi0 \b\f4\fs36\cf15\cb2 Book
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a;}{\s305\sl240\slmult1\sb0\sa0\fi0 \f30\fs16\cf0 Book Details;}{\s306\qc\sl240\slmult1\sb180\sa360\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf0\brdrt\brdrs\brdrw14\brsp43\brdrcf0\brdrr\brdrs\brdrw14\brsp43\brdrcf0\brdrb\brdrs\brdrw14\brsp43\brdrcf0
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\shading10000\cfpat5 \b\fs40 book heading;}{\s307\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para;}{\s308\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para;}{\s309\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para:Para;}{
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\s310\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para:Para:Para;}{\s311\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para:Para:Para:Para;}{\s312\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para:Para:Para:Para:Para;}{
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\s313\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \f7\fs24\cf0 Book Ref;}{\s314\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \cf0 Book Ref;}{\s315\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \fs24 Book Ref1;}{\s316\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \cf0 Book Ref2;
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}{\s317\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \cf0 Book Ref3;}{\s318\sl240\slmult1\sb0\sa0\li720\ri720\fi0 \f7\fs24\cf0 Book Reproduction;}{\s319\qj\sl240\slmult1\sb0\sa0\li720\ri720 \cf0 Book Reproduction;}{\s320\sl240\slmult1\sb0\sa0\li720\ri720\fi0
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\fs24 Book Reproduction1;}{\s321\qj\sl240\slmult1\sb0\sa0\li720\ri720 \cf0 Book Reproduction2;}{\s322\qj\sl240\slmult1\sb0\sa0\li720\ri720 \cf0 Book Reproduction3;}{\s323\qc\sl240\slmult1\sb0\sa113\fi0 \b\f7\fs36\cf0 Book series heading;}{\s324\qc\sl240
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\slmult1\sb0\sa227\fi0 \b\i\f7\fs24\cf0 Book Series Subhead;}{\s325\sl240\slmult1\sb0\sa227\fi0 \b\f7\cf0 Books Heading;}{\s326\qc\sl240\slmult1\sb0\sa113\fi0 \b\f31\fs36\cf0 Books Heading 1;}{\s327\qc\sl240\slmult1\sb0\sa227\fi0 \b\i\f31\fs24\cf0 Books
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Heading 2;}{\s328\sl240\slmult1\sb0\sa0\fi0 \f30\fs14\cf0 Books List;}{\s329\sl240\slmult1\sb0\sa227\fi0 \f7\fs14\cf0 Books list (last line);}{\s330\qc\sl240\slmult1\sb0\sa340\fi0 \b\f7\fs32\cf0 Books Series Header;}{\s331\sl240\slmult1\sb0\sa227\fi0 \b
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\f31\fs24\cf0 Books Series Heading;}{\s332\sl240\slmult1\sb0\sa227\fi0 \f30\fs20\cf0 Books visit website;}{\s333\qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43
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\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 \b\f12\fs48\cf12 Book Title;}{\s334\qc\sl240\slmult1\sb540\sa0\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf1\brdrt\brdrs\brdrw10\brsp40\brdrcf1\brdrr\brdrs\brdrw55\brsp40\brdrcf0\brdrb\brdrs\brdrw45\brsp40\brdrcf1 \b
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\f12\fs48\cf12 Book Title1;}{\s335\qc\sl285\slmult1\sb0\sa0\fi0 \f32\cf18 Book Titles;}{\s336\qj\sl240\slmult1\sb0\sa120\li576\ri576\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920 \f33\fs20\cf0 B-Quotes;}{\s337\qj\sl240
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\slmult1\sa0\li720\ri720\fi0 \fs24\cf0 brackets;}{\s338\sl240\slmult1\sb0\sa0\li20\fi0\tx144 \cf0 Branch 518 Frederick Street;}{\s339\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Branch 518 Frederick Street\}\{;}{\s340\sl240\slmult1\sb0\sa0\fi0 \fs24 Branch 51
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8 Frederick Street1;}{\s341\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Branch 518 Frederick Street2;}{\s342\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Branch 518 Frederick Street3;}{\s343\sl240\slmult1\sb0\sa0\fi0\tx3105 \b\f11\fs22\cf0 Breakers;}{\s344\sl240
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\slmult1\sb226\sa226\fi0\tqdec\tx6066 \b\f34\fs24\cf0 Br-E_contents heading;}{\s345\sl240\slmult1\sb0\sa0\li566\fi0\tqdec\tx6066 \f34\fs20\cf0 Br-E_contents text;}{\s346\qj\sl240\slmult1\sb0\sa0\fi340 \f34\fs20\cf0 Br-E-intro;}{\s347\qc\sl240\slmult1
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\sb226\sa226\fi0\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\keep\keepn \b\f34\fs24\cf0 Br-E_section heading;}{\s348\sl240\slmult1\sb226\sa226\fi0\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760
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\tx6480\tx7200\tx7920\tx8640\keep\keepn \b\f34\fs24\cf0 Br-E_section sub heading;}{\s349\qj\sl278\slmult1\sb0\sa0\fi396 \f34\fs22\cf0 Br-E_text;}{\s350\sl278\slmult1\sb0\sa0\li1360\fi0\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480
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\tx7200\tx7920\tx8640 \i\f34\fs22\cf0 Br-E_verse 1&3 of 4;}{\s351\qj\sl278\slmult1\sb0\sa0\li1814\fi0 \i\f34\fs22\cf0 Br-E_verse 1of2;}{\s352\sl278\slmult1\sb0\sa0\li1814\fi0\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920
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\tx8640 \i\f34\fs22\cf0 Br-E_verse 2&4 of 4;}{\s353\qc\sl240\slmult1\sb0\sa120\fi0\keep \i\f33\fs24\cf0 B-Sloka;}{\s354\qj\sl360\slmult1\sb0\sa0\fi0 \f1\fs20\cf0 Business Address;}{\s355\qj\sl360\slmult1\sb0\sa200\fi0 \f1\fs20\cf0 Business Letter;}{\s356
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\sl240\slmult1\sb0\sa0\fi0 \fs24 But we are not the Supreme Being.;}{\s357\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 But we are not the Supreme Being. ;}{\s358\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 But we are not the Supreme Being.1;}{\s359\sl240\slmult1\sb0\sa0
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\fi0 \f7\fs24 But we are not the Supreme Being.2;}{\s360\qj\sl240\slmult1\sb0\sa120\fi0 \f33\fs24\cf0 B-Vke? Body;}{\s361\qj\sl240\slmult1\sb0\sa0\li454\fi-454 \f35\fs20\cf0 bybliograpy;}{\s362\qr\sl248\slmult1\sb60\sa0\fi0\tx1920\tx2160 \f36\fs20\cf0 By
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Line;}{\s363\qr\sl248\slmult1\sb60\sa0\fi0\tx1920\tx2160 \f36\fs20\cf0 By Line*;}{\s364\qj\sl368\slmult1\sb0\sa0\fi0\tx240 \f11\fs34\cf0 by-line;}{\s365\qc\sl360\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 c;}{\s366\sl240\slmult1\sb0\sa86\li936\fi-504 \cf0 c1;}{
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\s367\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 c2;}{\s368\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 c38;}{\s369\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 c4;}{\s370\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 c5;}{\s371\qj\sl240\slmult1\sb0\sa0\fi0\tx720
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\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920 \f37\fs16 Cal-txt;}{\s372\sl240\slmult1\sb0\sa0\fi0\keep \f7\fs24\cf0 CanBasic01;}{\s373\qc\sl360\slmult1\sb0\sa240\fi0 \b\f5\fs32\cf0 CanBreaker01;}{\s374\qj\sl360\slmult1\sb0\sa0
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\fi0 \f1\fs16\cf0 CanFileName01;}{\s375\qj\sl360\slmult1\sb0\sa120\fi720\tx2160\tx2520 \f6\fs24\cf0 CanSnskrt01;}{\s376\qc\sl360\slmult1\sb0\sa0\fi0\tx2160\tx2520 \f6\fs24\cf0 CanSnskrt02;}{\s377\qj\sl360\slmult1\sb0\sa120\fi720 \f6\fs24\cf0 CanText01;}{
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\s378\qj\sl360\slmult1\sb0\sa120\fi0 \f6\fs24\cf0 CanTextNoIndent;}{\s379\qc\sl360\slmult1\sb0\sa480\fi0 \b\f38\fs44\cf0 CanTitle01;}{\s380\qr\sl240\slmult1\sb0\sa0\fi0 \fs20\cf7 Canto:Para;}{\s381\qc\sl240\slmult1\sb4\sa360\brdrl\brdrs\brdrw30\brsp0
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\brdrcf0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp0\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat10 \b\fs40\cf3 canto heading;}{\s382\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp43\brdrcf9\brdrt\brdrs
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\brdrw30\brsp43\brdrcf9\brdrr\brdrs\brdrw30\brsp43\brdrcf9\brdrb\brdrs\brdrw30\brsp43\brdrcf9\shading10000\cfpat12 \b\fs48\cf1 Cantonum;}{\s383\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf0 Canto:Para:Para;}{\s384\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf0 Cant
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o:Para:Para:Para;}{\s385\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf0 Canto:Para:Para:Para:Para;}{\s386\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20 Canto:Para:Para:Para:Para:Para;}{\s387\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20 Canto:Para:Para:Para:Para:Para:Para;}{
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\s388\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20 Canto:Para:Para:Para:Para:Para:Para:Para;}{\s389\qj\sl240\slmult1\sb0\sa0\fi0 \b\i\f7\fs24\cf0 caption;}{\s390\sl240\slmult1\sb0\sa0\li720\fi-432 \f7\fs24\cf0 Case List;}{\s391\qc\sl240\slmult1\sb540\sa540\fi0
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\b\f6\fs44\cf0 Categories;}{\s392\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Category;}{\s393\sl240\slmult1\sb0\sa0\fi0 \f39 Cc List;}{\s394\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24 CC Prose Verse;}{\s395\sl240\slmult1\sb0\sa0\fi0 \f5\fs24 CDListingFormat;}{
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\s396\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 CDListingFormat;}{\s397\sl240\slmult1\sb0\sa0\fi0 \fs24 CDListingFormat1;}{\s398\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 CDListingFormat2;}{\s399\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 CDListingFormat3;}{\s400
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\sl240\slmult1\sb120\sa120\fi0 \b\f5\fs24 cdm;}{\s401\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw45\brsp43\brdrcf0\brdrb\brdrs\brdrw45\brsp43\brdrcf0\shading10000\cfpat3 \b\fs40
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\cf11 CD Main Heading;}{\s402\qc\sl240\slmult1\sb120\sa120\li720\fi-720\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat5 \b\f7\fs36 CDM Heading
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;}{\s403\qc\sl240\slmult1\sb0\sa0\fi0\tx360\brdrl\brdrs\brdrw45\brsp45\brdrcf6\brdrt\brdrs\brdrw14\brsp45\brdrcf1\brdrr\brdrs\brdrw45\brsp45\brdrcf6\brdrb\brdrs\brdrw45\brsp45\brdrcf6\shading10000\cfpat15 CD Sub2 Heading;}{\s404\qc\sl240\slmult1\sb180
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\sa180\fi0\tx360\brdrl\brdrs\brdrw14\brsp43\brdrcf11\brdrt\brdrs\brdrw14\brsp43\brdrcf11\brdrr\brdrs\brdrw45\brsp43\brdrcf6\brdrb\brdrs\brdrw45\brsp43\brdrcf6 \b\cf0 CD Sub3 Title;}{\s405\qc\sl240\slmult1\sb0\sa0\fi0\brdrl\brdrs\brdrw15\brsp65\brdrcf0
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\brdrt\brdrs\brdrw15\brsp65\brdrcf0\brdrr\brdrs\brdrw45\brsp65\brdrcf2\brdrb\brdrs\brdrw45\brsp65\brdrcf2\shading10000\cfpat5 \b\fs36\cf0 CD Sub Heading;}{\s406\qc\sl240\slmult1\sb0\sa0\fi0\brdrl\brdrs\brdrw45\brsp45\brdrcf6\brdrt\brdrs\brdrw45\brsp45
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\brdrcf6\brdrr\brdrs\brdrw45\brsp45\brdrcf6\shading10000\cfpat15 \b\cf6 CD Track Heading;}{\s407\sl240\slmult1\sb0\sa0\fi0 \f5\fs24 CellBody;}{\s408\sl240\slmult1\sb0\sa0\fi0 \b\f1\fs20 CellHeading;}{\s409\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \cf0 Cent
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er;}{\s410\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Center;}{\s411\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \fs24 Center1;}{\s412\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Center2;}{\s413\qc\sl240\slmult1\sb1\sa0\fi0\tx360 \i\cf0 cent
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er3;}{\s414\qc\sl240\slmult1\sb720\sa180\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 \b\f40\cf0 Center Bold;}{\s415\qc\sl240\slmult1\sb180\sa180\fi0 \b\cf0 Center-Bold;}{\s416\qc\sl240\slmult1\sb180\sa0\fi0 \b
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\ul\cf0 Center-Bold-Underline;}{\s417\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24\cf0 centered 2nd line;}{\s418\qc\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Centered-Verse;}{\s419\qc\sl240\slmult1\sb180\sa0\fi0 \i\cf0 Centered-Verse in purp;}{\s420\qc\sl240\slmult1
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\sb180\sa180\fi0 \i\cf0 Center-Italic;}{\s421\qc\sl240\slmult1\sb240\sa240\li2268\ri2268\fi0 \f6\fs20\cf0 Center Style2;}{\s422\qc\sl240\slmult1\sb360\sa0\fi0 \b\f14\cf0 centre;}{\s423\qc\sl300\slmult1\sb0\sa60 \f5\fs24\cf0 Ch #;}{\s424\qj\sl360\slmult1
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\sb0\sa120\fi0 \f5\fs24\cf0 Chakra;}{\s425\qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 \b\fs36\cf0\cb3 chapnum;}{\s426\qc\sl240\slmult1\sb0\sa260\fi0 \b\f5\fs26\cf0 chap num;}
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{\s427\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20\cf8 Chapter:Para;}{\s428\qr\sl240\slmult1\sb0\sa0\fi0 \b\i\ul\f7\fs72\cf0 Chapter #;}{\s429\qc\sl240\slmult1\sa180\li1440\ri1440\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf11\brdrt\brdrs\brdrw15\brsp40\brdrcf11
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\brdrr\brdrs\brdrw30\brsp40\brdrcf11\brdrb\brdrs\brdrw30\brsp40\brdrcf11\shading10000\cfpat15 \b\ul\f5\fs24\cf11 Chapter_Contents;}{\s430\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11
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\shading10000\cfpat12 \b\fs36\cf1 Chapter Desc;}{\s431\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf13\brdrb\brdrs\brdrw105\brsp156\brdrcf13\shading10000\cfpat10 \b\f5\fs48\cf1 Chapter Desc1;}{\s432\qj\sl240\slmult1\sb0\sa0\fi0 \i
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\f19\fs24\cf0 chapter end;}{\s433\qc\sl398\slmult1\sb0\sa227\fi0\tx720 \f41\fs40\cf0 Chapter Head;}{\s434\qc\sl398\slmult1\sb0\sa227\fi0\tx720 \f41\fs40\cf0 Chapter Head*;}{\s435\qc\sl360\slmult1\sb0\sa460\fi0\tx1920\tx2160 \f41\fs30\cf0 Chapter Head 2;}
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{\s436\qc\sl360\slmult1\sb0\sa460\fi0\tx1920\tx2160 \f41\fs30\cf0 Chapter Head 2*;}{\s437\qc\sl240\slmult1\sb0\sa0\fi432 \b\f36\fs30 Chapter header;}{\s438\qc\sl265\slmult1\sb0\sa550\fi0 \f11\fs22\cf0 chapter heading;}{\s439\qc\sl240\slmult1\sb227\sa227
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\li2835\ri2835\fi0 \b\f7\fs40\cf0 Chapter Name;}{\s440\qc\sl240\slmult1\sb0\sa227\fi0 \b\f19\fs20\cf0 Chapter No;}{\s441\qc\sl398\slmult1\sb0\sa760\fi0\tx720 \f41\fs30\cf0 Chapter No.;}{\s442\qc\sl398\slmult1\sb0\sa760\fi0\tx720 \f41\fs30\cf0 Chapter No.
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*;}{\s443\qc\sl240\slmult1\sb0\sa227\fi0 \f14\fs20 Chapter No2;}{\s444\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20\cf8 Chapter:Para:Para;}{\s445\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20\cf0 Chapter:Para:Para:Para;}{\s446\qr\sl240\slmult1\sb360\sa360\fi0 \v
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\fs20\cf0 Chapter:Para:Para:Para:Para;}{\s447\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20 Chapter:Para:Para:Para:Para:Para;}{\s448\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20 Chapter:Para:Para:Para:Para:Para:Para;}{\s449\qr\sl240\slmult1\sb360\sa360\fi0 \v
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\fs20 Chapter:Para:Para:Para:Para:Para:Para:Para;}{\s450\qc\sl240\slmult1\sb0\sa227\li340\ri340\fi0 \i\f42\fs24\cf0 Chapter Quote;}{\s451\qc\sl240\slmult1\sb0\sa0\li340\ri340\fi0 \i\f42\fs24\cf0 Chapter Quote - Centered with no line space;}{\s452\qj
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\sl240\slmult1\sb0\sa227\li340\ri340\fi0 \i\f42\fs24\cf0 Chapter Quote - Left Justified;}{\s453\sl240\slmult1\sb43\sa43\li2160\fi-2160\brdrb\brdrs\brdrw30\brsp40\brdrcf9\shading10000\cfpat15 \b\f5\fs24 Chapters_Listing_Format;}{\s454\sl240\slmult1\sb240
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\sa240\fi0 \b\f15\fs32\cf0 Chapter Title;}{\s455\qc\sl398\slmult1\sb0\sa0\fi0 \i\f16\fs36\cf0 chap title;}{\s456\sl240\slmult1\sb0\sa0\li144\fi0 \f7\fs24\cf0 Chart reg. text;}{\s457\sl240\slmult1\sb0\sa0\li144\fi0 \cf0 Chart reg. text;}{\s458\sl240
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\slmult1\sb0\sa0\li144\fi0 \fs24 Chart reg. text1;}{\s459\sl240\slmult1\sb0\sa0\li144\fi0 \cf0 Chart reg. text2;}{\s460\sl240\slmult1\sb0\sa0\li144\fi0 \cf0 Chart reg. text3;}{\s461\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \b\fs32\cf0 cheader1;}{\s462\qc
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\sl240\slmult1\sb180\sa0\fi0\tx360 \b\fs32\cf0 cheader2;}{\s463\qj\sl240\slmult1\sb0\sa0\li240\ri240\fi0 \i\f5\fs36\cf15 Ch quote;}{\s464\sl240\slmult1\sb0\sa180\li360\fi0\tx720\brdrl\brdrs\brdrw15\brsp75\brdrcf0\brdrt\brdrs\brdrw15\brsp75\brdrcf0\brdrr
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\brdrs\brdrw30\brsp75\brdrcf0\brdrb\brdrs\brdrw30\brsp75\brdrcf0\shading10000\cfpat15 \b\cf0 Chrono Month;}{\s465\sl240\slmult1\sb0\sa0\li180\fi0 \cf1 Chrono Text;}{\s466\sl240\slmult1\sb0\sa0\li180\fi0 \b\cf15 Chrono Text Bold;}{\s467\qc\sl240\slmult1
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\sb0\sa0\fi0\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat2 \b\fs40\cf15\cb10 Chrono Year;}{\s468\qc\sl378\slmult1\sb0\sa240 \f5\fs24\cf0 Ch
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title;}{\s469\qr\sl287\slmult1\sb0\sa170\li680\ri680\fi283 \i\f10\fs22 cite;}{\s470\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs4\cf12 City code;}{\s471\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs36\cf15 Close1;}{\s472\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs36\cf15 Close2;}{
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\s473\qj\sl240\slmult1\sb0\sa0 \i\f5\fs36\cf0 Closing;}{\s474\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM1;}{\s475\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM10;}{\s476\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM11;}{\s477\sl250\slmult1\sb0\sa0\fi0 \f43
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\fs24\cf0 CM12;}{\s478\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM13;}{\s479\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM14;}{\s480\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM15;}{\s481\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM16;}{\s482\sl240\slmult1\sb0
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\sa0\fi0 \f43\fs24\cf0 CM17;}{\s483\sl240\slmult1\sb0\sa228\fi0 \f7\fs24\cf0 CM19;}{\s484\sl251\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM2;}{\s485\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM20;}{\s486\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM21;}{\s487\sl250
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\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM22;}{\s488\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM23;}{\s489\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM24;}{\s490\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM25;}{\s491\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM27;}{
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\s492\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM28;}{\s493\sb0\sa0\fi0 \f43\fs24\cf0 CM3;}{\s494\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM30;}{\s495\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM31;}{\s496\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM32;}{
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\s497\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM33;}{\s498\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM34;}{\s499\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM35;}{\s500\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM36;}{\s501\sl240\slmult1\sb0\sa0\fi0 \f43\fs24
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\cf0 CM37;}{\s502\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM38;}{\s503\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM39;}{\s504\sl251\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM4;}{\s505\sl240\slmult1\sb0\sa253\fi0 \f43\fs24\cf0 CM40;}{\s506\sl240\slmult1\sb0\sa753
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\fi0 \f43\fs24\cf0 CM41;}{\s507\sl240\slmult1\sb0\sa655\fi0 \f43\fs24\cf0 CM42;}{\s508\sl240\slmult1\sb0\sa137\fi0 \f43\fs24\cf0 CM43;}{\s509\sl240\slmult1\sb0\sa635\fi0 \f43\fs24\cf0 CM44;}{\s510\sl240\slmult1\sb0\sa317\fi0 \f43\fs24\cf0 CM45;}{\s511
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\sl240\slmult1\sb0\sa72\fi0 \f43\fs24\cf0 CM46;}{\s512\sl240\slmult1\sb0\sa503\fi0 \f43\fs24\cf0 CM47;}{\s513\sl240\slmult1\sb0\sa153\fi0 \f43\fs24\cf0 CM48;}{\s514\sl240\slmult1\sb0\sa325\fi0 \f43\fs24\cf0 CM49;}{\s515\sb0\sa0\fi0 \f43\fs24\cf0 CM5;}{
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\s516\sl240\slmult1\sb0\sa203\fi0 \f43\fs24\cf0 CM50;}{\s517\sl240\slmult1\sb0\sa83\fi0 \f43\fs24\cf0 CM51;}{\s518\sl240\slmult1\sb0\sa398\fi0 \f43\fs24\cf0 CM52;}{\s519\sl240\slmult1\sb0\sa810\fi0 \f43\fs24\cf0 CM53;}{\s520\sl240\slmult1\sb0\sa1000\fi0
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\f43\fs24\cf0 CM54;}{\s521\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM6;}{\s522\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM7;}{\s523\sl317\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM8;}{\s524\sl317\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM9;}{\s525\qc\sl240\slmult1
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\sb0\sa0\fi0 \b\v\f5\fs12\cf2 code;}{\s526\qc\sl240\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\f27\fs56\cf0 Co
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llection:Para;}{\s527\qc\sl240\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40\cf0 Collection:Para:Para;}{
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\s528\qc\sl240\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40\cf0 Collection:Para:Para:Para;}{\s529\qc\sl240
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\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40\cf0 Collection:Para:Para:Para:Para;}{\s530\qc\sl240\slmult1
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\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40 Collection:Para:Para:Para:Para:Para;}{\s531\qc\sl240\slmult1\sb360
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\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40 Collection:Para:Para:Para:Para:Para:Para;}{\s532\qc\sl240\slmult1\sb360
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\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40 Collection:Para:Para:Para:Para:Para:Para:Para;}{\s533\qc\sl240\slmult1\sb0
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\sa180\fi0 \cf9 Collier Links;}{\s534\sl240\slmult1\sb0\sa0\fi0\tx6336 \fs20\cf0 Columns;}{\s535\sl240\slmult1\sb0\sa0\fi0\tx7920 \b\f5\fs20 Columns 2;}{\s536\sl240\slmult1\sb0\sa0\fi0\tx2160 \fs20\cf0 Columns 3;}{\s537\qc\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 Columns centered;}{\s538\qc\sl240\slmult1\sb0\sa0\fi0 \cf0 Columns centered;}{\s539\qc\sl240\slmult1\sb0\sa0\fi0 \fs24 Columns centered1;}{\s540\qc\sl240\slmult1\sb0\sa0\fi0 \cf0 Columns centered2;}{\s541\qc\sl240\slmult1\sb0\sa0\fi0 \cf0 Colu
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mns centered3;}{\s542\qj\sl240\slmult1\sb0\sa0 \b\f1\fs36\cf0 com;}{\s543\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf0 Comment;}{\s544\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf9 Commentary;}{\s545\qj\sl240\slmult1\sb0\sa0\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0
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\brdrb\brdrs\brdrw30\brsp43\brdrcf0 \f22\cf0 Comment by SBV;}{\s546\qj\sl240\slmult1\sb0\sa0\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf0\brdrt\brdrs\brdrw14\brsp43\brdrcf0\brdrr\brdrs\brdrw14\brsp43\brdrcf0\brdrb\brdrs\brdrw14\brsp43\brdrcf0 \f15\cf0 Comment
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by SVC;}{\s547\sl240\slmult1\sb0\sa0\fi0 \fs20\cf0 Comment Text;}{\s548\sl240\slmult1\sb0\sa0\fi0 \fs20\cf0 Comment Text1;}{\s549\qc\sl240\slmult1\sb180\sa180\ri720\fi0\brdrt\brdrs\brdrw60\brsp43\brdrcf13\brdrb\brdrs\brdrw4\brsp43\brdrcf13\shading10000
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\cfpat12 \b\fs36\cf15 Compilation_Ch_Heading;}{\s550\sl240\slmult1\sb65\sa65\li360\ri720\fi0\brdrl\brdrs\brdrw10\brsp0\brdrcf11\brdrt\brdrs\brdrw30\brsp0\brdrcf6\brdrr\brdrs\brdrw45\brsp0\brdrcf0\brdrb\brdrs\brdrw45\brsp60\brdrcf12\shading10000\cfpat15
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\b\f5\fs24\cf10 Compilation_TOC;}{\s551\sl240\slmult1\sb0\sa0\li360\fi-360 \cf0 Contents;}{\s552\sl240\slmult1\sb0\sa0\li360\fi-360 \f7\fs24\cf0 Contents;}{\s553\sl240\slmult1\sb0\sa0\li360\fi-360 \fs24 Contents1;}{\s554\sl240\slmult1\sb0\sa0\li360
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\fi-360 \f7\fs24\cf0 Contents2;}{\s555\sl240\slmult1\sb0\sa0\li360\fi-360 \cf0 Contents3;}{\s556\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para;}{\s557\qc\sl240\slmult1\sb446
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\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para;}{\s558\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para:Para;}{
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\s559\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para:Para:Para;}{\s560\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b
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\fs52\cf11 ContentsBook:Para:Para:Para:Para:Para;}{\s561\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para:Para:Para:Para:Para;}{\s562\qc\sl240\slmult1\sb446\sa0\fi0\tx1440
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\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para:Para:Para:Para:Para:Para;}{\s563\sl240\slmult1\sb0\sa0\li576\fi0 \f12\fs24\cf6 Contents Second Level;}{\s564\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845
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\tqdec\tx6912 \f7\fs24\cf0 contents tabbed;}{\s565\qj\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 \cf0 contents tabbed;}{\s566\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 \fs24 contents tabbed1;}{\s567\qj\sl240
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\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 \cf0 contents tabbed2;}{\s568\qj\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 \cf0 contents tabbed3;}{\s569\qr\sl240\slmult1\sb170\sa0\li283\fi-283\tx240 \b\i\f19\fs16 continued on
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;}{\s570\sl240\slmult1\sb0\sa0\fi0\tx240 \f11\fs30\cf0 Cont. slug;}{\s571\sl240\slmult1\sb0\sa0\fi0 \b\f11\fs30\cf0 Cont. Title;}{\s572\qr\sl240\slmult1\sb180\sa360\fi0 \v\fs20\cf0 Conv code;}{\s573\qj\sl240\slmult1\sb0\sa86 \cf0 ConverationP;}{\s574
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\sl240\slmult1\sb0\sa86\fi0 \cf0 Conversation;}{\s575\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Conversation;}{\s576\sl240\slmult1\sb0\sa0\fi0 \fs24 Conversation1;}{\s577\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Conversation2;}{\s578\sl240\slmult1\sb0\sa0
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\fi0 \cf0 Conversation3;}{\s579\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat5 \b\f5\fs24 Conv Header;}{\s580\sl240\slmult1\sb0\sa360\li720\ri720\fi0\tx1440\tx2880\brdrl\brdrs
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\brdrw14\brsp4\brdrcf0\brdrt\brdrs\brdrw14\brsp4\brdrcf0\brdrr\brdrs\brdrw60\brsp4\brdrcf4\brdrb\brdrs\brdrw60\brsp4\brdrcf4\shading10000\cfpat10 \cf15 Cooking Prep Bottom Border;}{\s581\sl240\slmult1\sb540\sa0\li720\ri720\fi0\tx360\brdrl\brdrs\brdrw30
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\brsp144\brdrcf0\brdrt\brdrs\brdrw30\brsp144\brdrcf0\brdrr\brdrs\brdrw60\brsp144\brdrcf4\brdrb\brdrs\brdrw60\brsp144\brdrcf4\shading10000\cfpat10 \b\cf15 Cooking_Prep_Etc;}{\s582\qc\sl240\slmult1\sb0\sa0\fi0\tx240 \f3\fs10 Credits;}{\s583\qj\sl240
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\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \cf0 Crono;}{\s584\sl240\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \f7\fs24\cf0 Crono;}{\s585\sl240\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \fs24 Crono1;}{\s586\sl240\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \f7\fs24\cf0 Cr
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ono2;}{\s587\sl240\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \f7\fs24\cf0 Crono3;}{\s588\qj\sl240\slmult1\sb0\sa0 Date;}{\s589\sl240\slmult1\sb0\sa0\fi0 \b\fs22 Dates;}{\s590\sl240\slmult1\sb0\sa180\fi0 \cf0 Dear;}{\s591\sl240\slmult1\sb0\sa180\fi0 \f7\fs24
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\cf0 Dear;}{\s592\sl240\slmult1\sb0\sa180\fi0 \fs24 Dear1;}{\s593\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Dear2;}{\s594\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Dear3;}{\s595\sl240\slmult1\sb0\sa0\fi0 \f43\fs24 Default;}{\s596\sl240\slmult1\sb0\sa0\fi0
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\f19\fs22 default paragraph font;}{\s597\sl275\slmult1\sb0\sa227\fi0 \f7\fs20\cf0 Default Style;}{\s598\sl240\slmult1\sb180\sa360\li720\ri720\fi0\brdrl\brdrs\brdrw14\brsp144\brdrcf0\brdrt\brdrs\brdrw14\brsp144\brdrcf0\brdrr\brdrs\brdrw14\brsp144\brdrcf0
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\brdrb\brdrs\brdrw14\brsp144\brdrcf0 \i\cf0 Deity_Book_Chant_List;}{\s599\qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf2\brdrb\brdrs\brdrw30\brsp43\brdrcf2\shading10000\cfpat5 \b\fs36\cf6 Deity_Book_SubHeadings;}{\s600\qj\sl240
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\slmult1\sa266\li1080\ri1080\fi0 \b\cf0 Deity_Book_Translation;}{\s601\qc\sl240\slmult1\sb180\sa180\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp71\brdrcf16\brdrt\brdrs\brdrw14\brsp71\brdrcf16\brdrr\brdrs\brdrw30\brsp71\brdrcf6\brdrb\brdrs\brdrw30\brsp71
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\brdrcf6 \i\cf0 Deity_Book_Verse;}{\s602\qc\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf11\brdrt\brdrs\brdrw14\brsp43\brdrcf11\brdrr\brdrs\brdrw14\brsp144\brdrcf11\brdrb\brdrs\brdrw14\brsp144\brdrcf11\shading10000\cfpat15
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\i\cf0 Deity_Book_Verses;}{\s603\qc\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrt\brdrs\brdrw91\brsp144\brdrcf11\brdrb\brdrs\brdrw91\brsp144\brdrcf11 \b\fs40\cf0 Deity_Heading_Chapter;}{\s604\qc\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrt\brdrs
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\brdrw45\brsp144\brdrcf13\brdrb\brdrs\brdrw45\brsp144\brdrcf13\shading10000\cfpat5 \b\fs36\cf0 Deity_Heading_VerseNumber;}{\s605\qc\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrl\brdrs\brdrw30\brsp0\brdrcf0\brdrt\brdrs\brdrw30\brsp144\brdrcf0\brdrr
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\brdrs\brdrw60\brsp0\brdrcf9\brdrb\brdrs\brdrw60\brsp144\brdrcf9\shading10000\cfpat15 \b\fs32\cf0 Deity_Heading_VerseSection;}{\s606\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrl\brdrs\brdrw45\brsp81\brdrcf9\brdrb\brdrs\brdrw60\brsp81\brdrcf6
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\shading10000\cfpat17 \b\cf0 Deity_Heading_VerseText;}{\s607\sl240\slmult1\sa0\fi0\shading10000\cfpat12 \b\fs32\cf15 Deity_TOC_Chapters;}{\s608\qj\sl240\slmult1\sa0\fi0\shading10000\cfpat4 \b\cf15 Deity_TOC_VerseNumber;}{\s609\sl240\slmult1\sb72\sa14\fi0
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\shading10000\cfpat17 \b Deity_TOC_VerseSection;}{\s610\sl240\slmult1\sb0\sa0\li720\ri720\fi0\shading10000\cfpat0 \fs20\cf0 Deity_TOC_VerseText;}{\s611\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 dent Char;}{\s612\qc\sl240\slmult1\sb0\sa360\fi0 \f44\cf6 Devan
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agari;}{\s613\qc\sl240\slmult1\sb180\sa266\fi0 \b\f45\cf6 Devanagari;}{\s614\qc\sl240\slmult1\sb180\sa266\fi0 \b\f45\fs24\cf6 Devanagari1;}{\s615\qc\sl240\slmult1\sb180\sa266\fi0 \b\f45\cf6 Devanagari2;}{\s616\qc\sl240\slmult1\sb180\sa266\fi0 \b\f45\cf6
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Devanagari3;}{\s617\qc\sl240\slmult1\sb180\sa360\fi0 \b\f44\cf6 Devanagari bb;}{\s618\qc\sl240\slmult1\sb180\sa360\fi0 \b\f44\fs24\cf6 Devanagari bb;}{\s619\qc\sl240\slmult1\sb180\sa360\fi0 \b\f44\fs24\cf6 Devanagari bb1;}{\s620\qc\sl240\slmult1\sb180
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\sa360\fi0 \b\f44\fs24\cf6 Devanagari bb2;}{\s621\qc\sl240\slmult1\sb0\sa360\fi0 \f45\cf6 dev-rm;}{\s622\qj\sl360\slmult1\sb0\sa0\li432\fi-432 \b\f7\fs24\cf0 Dictionary;}{\s623\qj\sl240\slmult1\sb120\sa120\li709\ri709\fi0 \f5\fs20\cf0 Display;}{\s624\qr
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\sl240\slmult1\sb0\sa0\fi0 \i\fs32\cf0 division;}{\s625\qc\sl240\slmult1\sb240\sa0\brdrl\brdrs\brdrw15\brsp20\brdrcf2\brdrt\brdrs\brdrw15\brsp20\brdrcf2\brdrr\brdrs\brdrw15\brsp20\brdrcf2\brdrb\brdrs\brdrw15\brsp20\brdrcf2\shading10000\cfpat15\keepn \b
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\f5\cf0 Division 1;}{\s626\qc\sl240\slmult1\sb240\sa0\keepn \ul\f5\fs36\cf0 Division 3;}{\s627\qr\sl240\slmult1\sb0\sa0\fi0 \f7\cf0 Document;}{\s628\sl240\slmult1\sb0\sa0\fi0\shading10000\cfpat2 \f21\fs24\cf0 Document Map;}{\s629\qj\sl480\slmult1\sb0\sa0
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\fi0 \f5\fs24\cf0 Double Space;}{\s630\sl240\slmult1\sb0\sa0\li720\fi-720 \f7\fs24\cf0 <DT>,<DD>;}{\s631\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Eddy Gaasbeek\}\{;}{\s632\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Eddy Gaasbeek;}{\s633\sl240\slmult1\sb0\sa0
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\fi0 \fs24 Eddy Gaasbeek1;}{\s634\sl240\slmult1\sb0\sa0\fi0 \fs24 edly1,Lord Krsna is eternal1,or indestructi1;}{\s635\sl240\slmult1\sb0\sa0\fi0 \fs24 edly2,Lord Krsna is eternal2,or indestructi2;}{\s636\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 edly, Lord
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Krsna is eternal, or indestructi;}{\s637\sl240\slmult1\sb0\sa0\fi0 \fs24 edly,Lord Krsna is eternal,or indestructi;}{\s638\sl240\slmult1\sb0\sa0\fi0 \fs24 Ekanatha dasa;}{\s639\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Ekanatha dasa\}\{;}{\s640\sl240
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\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Ekanatha dasa1;}{\s641\qj\sl240\slmult1\sb0\sa0\fi397\tx9356 \f6\fs22\cf0 E-Lion Guru-text;}{\s642\sl240\slmult1\sb0\sa0\ri420\fi0 \f46\fs20 Email;}{\s643\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 E-mail Signature;}{\s644
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\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs36\cf0 end;}{\s645\qc\sl240\slmult1\sb68\sa34\fi0 \b\f14\fs20\cf0 Endnote Header;}{\s646\sl240\slmult1\sb0\sa40\fi0 \f20\fs16\cf0 Endnote Reference 2;}{\s647\qc\sl240\slmult1\sb0\sa227\fi0 \f42\cf0 Endnotes Group;}{
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\s648\sl240\slmult1\sb0\sa340\fi0 \b\f42\fs32\cf0 Endnotes Heading;}{\s649\sl240\slmult1\sb0\sa0\fi0 \f16\fs20\cf0 endnote text;}{\s650\qj\sl240\slmult1\sb113\sa0\fi173 \f14\fs16 End Reference;}{\s651\sl240\slmult1\sb85\sa0\fi0 \fs18 End References;}{
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\s652\sl240\slmult1\sb0\sa0\li2880\fi0 \f47\fs24\cf0 envelope address;}{\s653\sl240\slmult1\sb0\sa0\fi288 \f1\fs20\cf0 envelope return;}{\s654\qc\sl240\slmult1\sb0\sa0\fi0 \f19\fs22\cf0 Epigraph;}{\s655\sl240\slmult1\sb72\sa72\li1080\fi0 \b\f1\fs18 Examp
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le Input;}{\s656\qj\sl240\slmult1\sb280\sa280\li432\ri360 \f5\fs36\cf15 excerpt;}{\s657\qj\sl240\slmult1\sb0\sa0\li360\ri360 \f7\fs24\cf0 excerpt 25;}{\s658\qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0 \b\f7\fs24 Excerptnew;}{\s659\qj\sl240\slmult1\sb280
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\sa280\li432\ri360 \f5\fs36\cf0 excerptt;}{\s660\qj\sl360\slmult1\sb0\sa120\li720\ri720\fi0 \f5\fs24\cf0 Exerpt;}{\s661\qj\sl240\slmult1\sb0\sa0\li360\ri360 \f7\fs24\cf0 exerpt 25;}{\s662\qj\sl265\slmult1\sb266\sa266\li240\ri236\fi0 \f11\fs20\cf0 extract
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;}{\s663\qj\sl265\slmult1\sb266\sa0\li240\ri236\fi0 \f11\fs20\cf0 extract first;}{\s664\qj\sl265\slmult1\sb0\sa266\li240\ri236\fi284 \f11\fs20\cf0 extract last;}{\s665\qj\sl265\slmult1\sb0\sa0\li240\ri236\fi284 \f11\fs20\cf0 extract many;}{\s666\qc\sl240
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\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf16 \b\f48\fs36\cf10 fcc heading;}{\s667\qc\sl287\slmult1\sb0\sa227\fi0 \b\i\f49\fs48 Fej cim part-tal;}{\s668\qc\sl240\slmult1\sb0\sa0\fi0\tx737\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956
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\tx5664 \b\i\f50\fs42 fejezetc\'edm;}{\s669\qc\sl287\slmult1\sb0\sa567\fi0 \b\i\f49\fs48 Fejezetc\'d5m;}{\s670\qj\sl240\slmult1\sb0\sa0\li567\fi0\tx850\tx1020\tx1332\tx1644\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \f17\fs20\cf0 felsorol\'e1s;}{\s671\qj
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\sl240\slmult1\sb0\sa86 \cf0 First;}{\s672\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 First;}{\s673\sl240\slmult1\sb0\sa0\fi0 \fs24 First1;}{\s674\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 First2;}{\s675\sl240\slmult1\sa0\fi0 \cf0 First3;}{\s676\sl240\slmult1
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\sb360\sa360\fi0 \f6\cf0 First Line;}{\s677\sl240\slmult1\sb0\sa0\li1440\ri1440\fi432 \cf0 first line quote;}{\s678\qj\sl240\slmult1\sb0\sa86\fi0 \cf0 FirstNoIndent;}{\s679\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs22\cf15 first para;}{\s680\sl240\slmult1\sb100
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\sa100\fi0 \f7\fs24\cf0 flush;}{\s681\sl240\slmult1\sb0\sa0\fi0\tx360 \f7\fs24\cf0 Flush Left;}{\s682\qj\sl240\slmult1\sb0\sa0\fi0\tx360 \cf0 Flush Left;}{\s683\sl240\slmult1\sb0\sa0\fi0\tx360 \fs24 Flush Left1;}{\s684\qj\sl240\slmult1\sb0\sa0\fi0\tx360
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\cf0 Flush Left2;}{\s685\qj\sl240\slmult1\sb0\sa0\fi0\tx360 \cf0 Flush Left3;}{\s686\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw22\brsp42\brdrcf0\brdrt\brdrs\brdrw22\brsp42\brdrcf0\brdrr\brdrs\brdrw22\brsp42\brdrcf0\brdrb\brdrs\brdrw22\brsp42
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\brdrcf0\shading10000\cfpat5 \b\cf0 Font;}{\s687\sl240\slmult1\sb0\sa0\fi0 \fs20\cf0 foot;}{\s688\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4320\tqdec\tx8640 \f5\fs24 footer;}{\s689\qj\sl360\slmult1\sb0\sa0\fi0\tqdec\tx4320\tqdec\tx8640\brdrt\brdrs\brdrw15
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\brsp20\brdrcf0 \f5\fs24\cf0 Footer-border;}{\s690\qr\sl240\slmult1\sb0\sa227\ri340\fi0 \b\f42\fs16\cf0 Footers;}{\s691\qc\sl240\slmult1\sb57\sa57\fi0 \b\f19\fs20 foot header;}{\s692\sl240\slmult1\sb0\sa0\fi0 \f19\fs18 Footnote;}{\s693\qj\sl240\slmult1
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\sb0\sa220\fi0\keep \f1\fs16\cf0 Footnote Base;}{\s694\qj\sl240\slmult1\sb0\sa0 \f5\cf0 Footnote-Chinese;}{\s695\sl240\slmult1\sb0\sa0\fi0 \f14\fs18\cf0 Footnotes;}{\s696\sl240\slmult1\sb0\sa180\fi0 \fs20\cf0 footnote text;}{\s697\sl240\slmult1\sb0\sa0
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\fi0 \b\f23\fs20\cf0 Ford\'edt\'e1s;}{\s698\qj\sl240\slmult1\sb360\sa0 \ul\cf0 formula;}{\s699\qj\sl240\slmult1\sb0\sa360 \cf0\up18 formula1;}{\s700\sl300\slmult1\sb0\sa0\fi0 \f7\fs72\cf0 FR1;}{\s701\sb20\sa0\ri4000\fi0 \b\f7\cf0 FR2;}{\s702\sl240
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\slmult1\sb0\sa0\li2760\fi0 \b\f1\fs16\cf0 FR3;}{\s703\qc\sl360\slmult1\sb340\sa0\li2320\ri2200\fi0 \i\f1\fs24\cf0 FR4;}{\s704\sl240\slmult1\sb0\sa120\fi0 \f7\fs20\cf0 Frame contents;}{\s705\sl240\slmult1\sb0\sa0\fi0 \f7\fs20 Free Form;}{\s706\sl240
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\slmult1\sb0\sa0\fi0 \f7\fs20\cf19 Free Form A;}{\s707\sl240\slmult1\sb0\sa227\fi0 \f30\fs20\cf0 Front matter text;}{\s708\sl240\slmult1\sb360\sa180\fi0\brdrb\brdrs\brdrw30\brsp0\brdrcf6 \b\f7\cf0 Gita Revisions Chapter Header;}{\s709\sl240\slmult1\sa94
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\li360\fi0 \b\f7\fs24\cf9 Gita Revisions [headers];}{\s710\sl240\slmult1\sb180\sa180\li720\fi0 \b\f7\fs24\cf2 Gita Revisions Sub Header;}{\s711\sl240\slmult1\sb0\sa0\li720\fi-720 \b\cf0 Glossary;}{\s712\sl240\slmult1\sb0\sa0\li720\fi-720 \f7\fs24\cf0 Gl
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ossary;}{\s713\sl240\slmult1\sb0\sa0\li720\fi-720 \fs24 Glossary1;}{\s714\sl240\slmult1\sb0\sa0\li720\fi-720 \f7\fs24\cf0 Glossary2;}{\s715\sl240\slmult1\sb0\sa0\li720\fi-720 \f7\fs24\cf0 Glossary3;}{\s716\sl240\slmult1\sb113\sa113\li340\fi-340 \b\f14
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\fs22 Glossary Letter Header;}{\s717\sl240\slmult1\sb113\sa0\fi0 \b\f4\fs22\cf0 Glossary subheaders;}{\s718\qj\sl240\slmult1\sb0\sa0\li170\fi-170 \f14\fs18 Glossary text;}{\s719\qj\sl240\slmult1\sb0\sa0\li340\fi-340 \f19\fs18\cf0 Gloss text;}{\s720\qc
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\sl240\slmult1\sb0\sa86\li1440\ri10800\fi0\brdrl\brdrs\brdrw15\brsp60\brdrcf0\brdrt\brdrs\brdrw15\brsp60\brdrcf0\brdrr\brdrs\brdrw30\brsp60\brdrcf0\brdrb\brdrs\brdrw30\brsp60\brdrcf0\shading10000\cfpat15 \f51\cf0 Go Back;}{\s721\qj\sl240\slmult1\sb60\sa0
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\li1361\ri1361\fi0 \fs24 Guru and What--Quote;}{\s722\sl240\slmult1\sb0\sa0\fi0 \f33\fs20\cf0 gv;}{\s723\sl240\slmult1\sb0\sa0\fi0 \b\fs48\cf0 H1:Para;}{\s724\sl240\slmult1\sb0\sa0\fi0 \b\fs48\cf0 H1:Para:Para;}{\s725\sl240\slmult1\sb0\sa0\fi0 \b\fs40
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\cf0 H2:Para;}{\s726\sl240\slmult1\sb0\sa0\fi0 \b\fs40\cf0 H2:Para:Para;}{\s727\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f7\fs24\cf0 H2 Verse;}{\s728\sl240\slmult1\sb0\sa0\fi0 \b\cf0 H3:Para;}{\s729\sl240\slmult1\sb0\sa0\fi0 \b\cf0 H3:Para:Para;}{\s730
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\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f7\fs24\cf0 H3 Verse;}{\s731\sl240\slmult1\sb0\sa0\fi0 \b\fs24\cf0 H4:Para;}{\s732\sl240\slmult1\sb60\sa60\fi0\keepn \f7\fs24\cf0 H4 Normal;}{\s733\sl240\slmult1\sb0\sa0\fi0 \b\fs24\cf0 H4:Para:Para;}{\s734\sl240
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\slmult1\sb0\sa0\fi0 \b\fs20\cf0 H5:Para;}{\s735\sl240\slmult1\sb0\sa0\fi0 \b\fs20\cf0 H5:Para:Para;}{\s736\sl240\slmult1\sb0\sa0\fi0 \b\fs20\cf0 H6:Para;}{\s737\sl240\slmult1\sb0\sa0\fi0 \b\fs20\cf0 H6:Para:Para;}{\s738\qj\sl240\slmult1\sb0\sa0\fi0
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\tx240 \f11\fs20\cf0 Half Line;}{\s739\qj\sl240\slmult1\sb0\sa0\li360\fi-360 \f5\fs36\cf0 hang;}{\s740\qj\sl240\slmult1\sb0\sa0\li360\fi-360 \f5 hanging;}{\s741\qj\sl240\slmult1\sb0\sa0\li300\fi-300\tx300 \f5\fs36\cf15 Hanging indent;}{\s742\qc\sl558
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\slmult1\sb0\sa600\fi0 \f3\fs60\cf0 Head;}{\s743\sl240\slmult1\sb0\sa360\fi0\tx360\tx720\tx1008\brdrb\brdrs\brdrw30\brsp20\brdrcf0\keepn \b\f19\fs44\cf0 head1;}{\s744\sl240\slmult1\sb240\sa120\li144\fi0\tx360\tx720\tx1008\keepn \b\f19\fs32\cf0 head2;}{
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\s745\qc\sl240\slmult1\sb0\sa60\fi0\keepn \b\i\fs32\cf0 Head 2;}{\s746\sl240\slmult1\sb0\sa320\li144\tx360\tx720\tx1008\keepn \f19\fs30\cf0 head2.1;}{\s747\sl240\slmult1\sb240\sa120\li144\fi0\tx360\tx720\tx1008\keepn \b\f19\fs26\cf0 head3;}{\s748\qc
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\sl240\slmult1\sb0\sa60\fi0\keepn \b\i\fs24\cf0 Head 3;}{\s749\qj\sl240\slmult1\sb0\sa0\fi0\tx360\tx720\tx1008 \b\f39\fs22\cf0 head4;}{\s750\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4320\tqdec\tx8640 \f36\fs24\cf0 header;}{\s751\sl240\slmult1\sb180\sa360\fi0
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\tx360 \b\cf0 Header1;}{\s752\sl240\slmult1\sb540\sa180\fi0\tx360 \b\cf0 header2;}{\s753\sl240\slmult1\sb180\sa180\li20\ri560\fi1020\tx20\tqdec\tx9360 \b\cf0 header3;}{\s754\qc\sl240\slmult1\sb180\sa180\fi0 \b\cf0 header4;}{\s755\qj\sl240\slmult1\sb80
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\sa80\li562\fi0 \b\cf0 header5;}{\s756\qc\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf0 Headers;}{\s757\qc\sl240\slmult1\sb0\sa113\fi0 \b\i\f7\cf0 Headers (center);}{\s758\qc\sl240\slmult1\sb480\sa480\fi0\brdrt\brdrs\brdrw10\brsp0\brdrcf0\brdrb\brdrs\brdrw10
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\brsp0\brdrcf0\shading10000\cfpat5 \f12\fs32\cf2 Headers for Brhad Bhagavatamrta;}{\s759\qc\sl240\slmult1\sb480\sa480\fi0\brdrt\brdrs\brdrw14\brsp0\brdrcf0\brdrb\brdrs\brdrw14\brsp0\brdrcf0\shading10000\cfpat5 \f12\fs32\cf2 Headers for Brhad Bhagavatamrt
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a ;}{\s760\qc\sl240\slmult1\sb480\sa480\fi0\brdrt\brdrs\brdrw12\brsp0\brdrcf0\brdrb\brdrs\brdrw12\brsp0\brdrcf0\shading10000\cfpat5 \f12\fs32\cf2 Headers for Brhad Bhagavatamrta1;}{\s761\qc\sl240\slmult1\sb480\sa480\fi0\brdrt\brdrs\brdrw10\brsp0\brdrcf0
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\brdrb\brdrs\brdrw10\brsp0\brdrcf0\shading10000\cfpat5 \f12\fs32\cf2 Headers for Brhad Bhagavatamrta2;}{\s762\qc\sl240\slmult1\sb120\sa120\fi0 \b\fs32\cf0 Headersheet;}{\s763\qc\sl240\slmult1\sb120\sa120\fi0 \b\v\f6\cf9 Headersheet-2;}{\s764\qc\sl240
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\slmult1\sb300\sa180\fi0\brdrt\brdrs\brdrw14\brsp30\brdrcf9\brdrb\brdrs\brdrw30\brsp30\brdrcf6\shading10000\cfpat15 \b\i\fs32\cf2 Headersheet xtra;}{\s765\qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6
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\shading10000\cfpat9 \b\fs32\cf5 Heading:Para;}{\s766\qc\sl240\slmult1\sb0\sa0\fi0 \b\i\f27\fs56\cf0 Heading1;}{\s767\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\cf20 Heading 1:Para;}{\s768\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 heading 1;}{\s769\sl240
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\slmult1\sb0\sa300\fi0\shading10000\cfpat1 \b\i\f7\fs20 Heading #1:Para;}{\s770\sl240\slmult1\sb0\sa0\fi0\keepn \f36\cf0 Heading 11;}{\s771\sl240\slmult1\sb0\sa0\fi0\keepn \f7 Heading 1 A A:Para;}{\s772\sl240\slmult1\sb0\sa0\fi0\keepn \f7 Heading 1 A A:P
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ara:Para;}{\s773\qc\sl287\slmult1\sb0\sa0\fi0 \b\f10\fs36 Heading 1 (no space);}{\s774\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24\cf0 Heading 1:Para:Para;}{\s775\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24\cf0 Heading 1:Para:Para:Para;}{\s776\sl240
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\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24 Heading 1:Para:Para:Para:Para;}{\s777\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24 Heading 1:Para:Para:Para:Para:Para;}{\s778\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24 Heading 1:Para:Para:Para:Para:Para:Para;
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}{\s779\sl240\slmult1\sb60\sa60\fi0\keepn \b\f10\cf0 heading 2;}{\s780\qc\sl240\slmult1\sb300\sa300\fi0\shading10000\cfpat1 \i\f7\fs24 Heading #2:Para;}{\s781\sl240\slmult1\sb0\sa0\fi0\keepn \i\f36\cf0 Heading 21;}{\s782\qc\sl240\slmult1\sb0\sa0\fi432 \b
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\f14\fs22 heading 2:Para;}{\s783\qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw15\brsp65\brdrcf0\brdrb\brdrs\brdrw30\brsp65\brdrcf0\shading10000\cfpat5 \b\fs36\cf0 Heading3;}{\s784\sl240\slmult1\sb0\sa0\fi0\keepn \b\fs52\cf0 heading 3;}{\s785\qc
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\sl240\slmult1\sb0\sa0\fi0\keepn \b\f36\cf0 Heading 31;}{\s786\qc\sl240\slmult1\sb0\sa0\fi432 \ul\f14\fs22 heading 3:Para;}{\s787\sl240\slmult1\sb180\sa14\fi0\brdrl\brdrs\brdrw45\brsp115\brdrcf6\brdrt\brdrs\brdrw30\brsp115\brdrcf6\brdrr\brdrs\brdrw30
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\brsp115\brdrcf6\brdrb\brdrs\brdrw45\brsp115\brdrcf6\shading10000\cfpat3 \b\fs36\cf6 Heading4;}{\s788\qj\sl240\slmult1\sb0\sa0\fi0\keepn \f6 heading 4;}{\s789\sl240\slmult1\sb0\sa0\fi0\keepn \b\f36\cf0 Heading 41;}{\s790\qc\sl240\slmult1\sb0\sa300\fi0
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\shading10000\cfpat1 \f52\cf0 Heading #4 (2)1;}{\s791\qc\sl240\slmult1\sb0\sa0\fi432 \b\ul\f14\fs22 heading 4:Para;}{\s792\sl240\slmult1\sb0\sa0\fi0\keepn \f5\fs24 heading 5;}{\s793\qc\sl240\slmult1\sb0\sa0\fi0\keepn \b\f36\fs32\cf0 Heading 51;}{\s794
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\sl240\slmult1\sb0\sa0\fi432 \b\f14\fs52 heading 5:Para;}{\s795\sl240\slmult1\sb0\sa0\fi0\keepn \b\ul\f6\cf0 heading 6;}{\s796\sl240\slmult1\sb0\sa0\fi0\keepn \b\f36\fs22\cf0 Heading 61;}{\s797\sl240\slmult1\sb0\sa0\fi432 \b\f14\fs22 heading 6:Para;}{
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\s798\sl240\slmult1\sb0\sa0\fi0\keepn \ul\f5\fs24 heading 7;}{\s799\qc\sl240\slmult1\sb0\sa0\fi432 \i\f14\fs32 heading 7:Para;}{\s800\sl240\slmult1\sb0\sa0\fi0\keepn \ul\f5\fs24 heading 8;}{\s801\qc\sl240\slmult1\sb0\sa0\fi432 \b\i\f14\fs32 heading 8:Par
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a;}{\s802\sl240\slmult1\sb0\sa0\li20\fi0\tx144\tqdec\tx9360\keepn \b\ul\fs22\cf0 heading 9;}{\s803\sl240\slmult1\sb0\sa0\fi432 \i\f14\fs22 heading 9:Para;}{\s804\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40
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\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 \b\fs32\cf2 Heading - Author by;}{\s805\sl240\slmult1\sb180\sa180\brdrl\brdrs\brdrw30\brsp45\brdrcf6\brdrt\brdrs\brdrw14\brsp45\brdrcf6\brdrr\brdrs\brdrw14
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\brsp45\brdrcf6\brdrb\brdrs\brdrw30\brsp45\brdrcf6\shading10000\cfpat3 \b\fs32\cf2 Heading - Author by ;}{\s806\sl240\slmult1\sb180\sa180\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw12\brsp40\brdrcf6\brdrr\brdrs\brdrw12\brsp40\brdrcf0\brdrb\brdrs
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\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 \b\fs32\cf2 Heading - Author by1;}{\s807\sl240\slmult1\sb180\sa180\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6
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\shading10000\cfpat3 \b\fs32\cf2 Heading - Author by2;}{\s808\qc\sl240\slmult1\sb360\sa360\fi0 \fs24 Heading Center;}{\s809\qc\sl240\slmult1\sb360\sa360\fi0 \cf0 Heading Center ;}{\s810\qc\sl240\slmult1\sb360\sa360\fi0 \cf0 Heading Center1;}{\s811\qc
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\sl240\slmult1\sb360\sa360\fi0 \cf0 Heading Center2;}{\s812\qj\sl240\slmult1\sb180\sa0\fi0 \i\cf0 Heading Flush Left-Italic;}{\s813\sl240\slmult1\sb180\sa266\fi0 \i Heading italic flush left;}{\s814\sl240\slmult1\sb180\sa360\li720\fi0\keepn \b\fs32 HEADI
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NG-left 16 bold;}{\s815\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat17 \b\fs24\cf0 Heading:Para:Para;}{\s816\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6
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\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat15 \b\fs24\cf0 Heading:Para:Para:Para;}{\s817\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat15 \b\fs24\cf0 Heading:Para:Para:
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Para:Para;}{\s818\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat15 \b\fs24\cf0 Heading:Para:Para:Para:Para:Para;}{\s819\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40
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\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat15 \b\fs24 Heading:Para:Para:Para:Para:Para:Para;}{\s820\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf0\shading10000\cfpat15 \b\fs24 Hea
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ding:Para:Para:Para:Para:Para:Para:Para;}{\s821\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf0\shading10000\cfpat15 \b\fs24 Heading:Para:Para:Para:Para:Para:Para:Para:Para;}{\s822\qc\sl287\slmult1
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\sb113\sa0\fi0 \b\i\f10\fs32 Heading- verse;}{\s823\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 headiong 1;}{\s824\sl240\slmult1\sb0\sa0\fi0 \b\f14\fs60 Headline;}{\s825\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 heaidn 2;}{\s826\qr\sl240\slmult1\sb0\sa0\fi0 \v
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\fs20\cf0 Hidden Right justified;}{\s827\sl360\slmult1\sb0\sa0\li1440\fi0 \f53\fs24\cf0 his was also run down;}{\s828\qc\sl240\slmult1\sb0\sa0\fi0 \f30\fs16\cf0 HNP address;}{\s829\sl240\slmult1\sb0\sa0\fi0 \f46\fs20\cf0 HTML;}{\s830\sl240\slmult1\sb0
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\sa0\fi288 \i\f5\fs24\cf0 HTML Address;}{\s831\sl240\slmult1\sb0\sa0\fi0 \f1\cf0 HTML Body;}{\s832\qc\sl240\slmult1\sb0\sa0\fi0\brdrt\brdrs\brdrw15\brsp0\brdrcf0 \v\f1\fs16\cf0 HTML Bottom of Form;}{\s833\sl240\slmult1\sb0\sa0\fi0\tx916\tx1832\tx2748
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\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656 \f54\fs20\cf0 HTML Preformatted;}{\s834\qc\sl240\slmult1\sb0\sa0\fi0\brdrb\brdrs\brdrw15\brsp0\brdrcf0 \v\f1\fs16\cf0 HTML Top of Form;}{\s835\qc\sl480
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\slmult1\sb360\sa0\fi0\keep \b\f18\fs32 ICJ Article Title;}{\s836\qc\sl480\slmult1\sb737\sa0\fi0\keep\keepn \b\f5\fs38\cf0 ICJ-Title;}{\s837\qj\sl287\slmult1\sb0\sa0\li1440\fi0\tx576\tx2520\tx3960 \f55\fs20 ident;}{\s838\qj\sl287\slmult1\sb0\sa0\li864
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\fi0\tx576\tx2520\tx3960 \i\f55\fs20 ident italic;}{\s839\qj\sl275\slmult1\sb0\sa0\li360\ri360\fi0\tx576\tx2520\tx3960 \f55\fs18\cf0 ident pt9;}{\s840\qj\sl240\slmult1\sb0\sa0\li720\ri720 \f5\fs36\cf0 Indent;}{\s841\qj\sl240\slmult1\sb0\sa0\li2880\ri720
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\f5\fs36\cf0 indent2;}{\s842\sl240\slmult1\sb0\sa0\li1440\fi-1440 \cf0 Indented;}{\s843\sl240\slmult1\sb0\sa0\li1440\fi-1440 \f7\fs24\cf0 Indented;}{\s844\sl240\slmult1\sb0\sa0\li1440\fi-1440 \fs24 Indented1;}{\s845\sl240\slmult1\sb0\sa0\li1440\fi-1440
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\f7\fs24\cf0 Indented2;}{\s846\sl240\slmult1\sb180\sa180\li2880\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 \f40\cf0 Indented 2";}{\s847\sl240\slmult1\sb0\sa0\li1440\fi-1440 \f7\fs24\cf0 Indented3;}{\s848\sl240
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\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24\cf0 Indent (For Lists1,etc)1;}{\s849\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24\cf0 Indent (For Lists2,etc)2;}{\s850\sl240\slmult1
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\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24\cf0 Indent (For Lists3,etc)3;}{\s851\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f5\fs24 Indent (For Lists4,etc)4;}{\s852\sl240\slmult1\sb58\sa0
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\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24 Indent (For Lists5,etc)5;}{\s853\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f5\fs24 Indent (For Lists6,etc)6;}{\s854\sl240\slmult1\sb58\sa0\li1080\fi-357
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\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 Indent (For Lists7,etc)7;}{\s855\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f5\fs24 Indent (For Lists8,etc)8;}{\s856\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440
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\tx1800\tx2160\tx2520\tx2880 \cf0 Indent (For Lists9,etc)9;}{\s857\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs24\cf0 Indent (For Lists, etc);}{\s858\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800
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\tx2160\tx2520\tx2880 \cf0 Indent (For Lists, etc);}{\s859\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f5\fs24 Indent (For Lists,etc);}{\s860\qj\sl240\slmult1\sb0\sa0\li720\fi0 \f5\fs36\cf0 Indent Lokanath;}{\s861
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\sl240\slmult1\sb58\sa0\li1152\fi0\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs24\cf0 Indent Sub Categories;}{\s862\sl240\slmult1\sb58\sa0\li1152\fi0\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 Indent Sub Categories;}{\s863\sl240\slmult1\sb58\sa0
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\li1152\fi0\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24 Indent Sub Categories1;}{\s864\sl240\slmult1\sb58\sa0\li1152\fi0\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 Indent Sub Categories2;}{\s865\sl240\slmult1\sb58\sa0\li1152\fi0\tx1080\tx1440
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\tx1800\tx2160\tx2520\tx2880 \cf0 Indent Sub Categories3;}{\s866\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Index;}{\s867\qj\sl240\slmult1\sb0\sa0\li360\fi-360 \f5\fs36\cf0 index 1;}{\s868\qj\sl240\slmult1\sb0\sa0\li547\fi-360 \f5\fs36\cf0 index 2;}{\s869
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\sl240\slmult1\sb60\sa60\li677\fi-432 \b\f6\cf0 index 2,Index 10 offenses;}{\s870\qj\sl240\slmult1\sb0\sa0\li720\fi-360 \f5\fs36\cf0 index 3;}{\s871\sl300\slmult1\sb0\sa0\li960\fi-240\tx960\tqdec\tx2418 \f2\fs18\cf0 Index 4;}{\s872\sl300\slmult1\sb0\sa0
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\li1200\fi-240\tx1200\tqdec\tx2418 \f2\fs18\cf0 Index 5;}{\s873\sl300\slmult1\sb0\sa0\li1440\fi-240\tx1440\tqdec\tx2418 \f2\fs18\cf0 Index 6;}{\s874\sl300\slmult1\sb0\sa0\li1680\fi-240\tx1680\tqdec\tx2418 \f2\fs18\cf0 Index 7;}{\s875\sl300\slmult1\sb0
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\sa0\li1920\fi-240\tx1920\tqdec\tx2418 \f2\fs18\cf0 Index 8;}{\s876\sl300\slmult1\sb0\sa0\li2160\fi-240\tx2160\tqdec\tx2418 \f2\fs18\cf0 Index 9;}{\s877\sl240\slmult1\sb0\sa0\li340\fi0 \f42\fs24\cf0 Index Entry 1;}{\s878\sl240\slmult1\sb0\sa0\li680\fi0
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\f42\fs24\cf0 Index Entry 2;}{\s879\sl240\slmult1\sb0\sa0\li1020\fi0 \f42\fs24\cf0 Index Entry 3;}{\s880\sl240\slmult1\sb340\sa340\fi0 \b\f42\cf0 Index Group Heading;}{\s881\sl300\slmult1\sb240\sa120\li140\fi397\keepn \f2\cf0 Index Heading;}{\s882\sl240
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\slmult1\sb0\sa0\li283\fi-283\tqdec\tx2829 \i\f18\fs18\cf0 Index level 1;}{\s883\sl240\slmult1\sb0\sa0\li400\fi-200 \f18\fs18\cf0 Index level 2;}{\s884\sl240\slmult1\sb0\sa0\li400\fi0 \f18\fs18\cf0 Index level 3;}{\s885\sl240\slmult1\sb113\sa113\fi0
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\keepn \b\f19\fs22\cf0 Index section;}{\s886\qc\sl240\slmult1\sb0\sa227\fi0 \b\f56\fs24 Index title;}{\s887\qc\sl240\slmult1\sb180\sa180\fi0\tx360\brdrt\brdrs\brdrw60\brsp80\brdrcf0 \b\fs36\cf0 Information Heading;}{\s888\sl240\slmult1\sb0\sa0\fi0\tx720
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\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\tx9360\tx10080\tx10800\tx11520\tx12240\tx12960\tx13680\tx14400 \f57\fs96 Initial Cap;}{\s889\sb0\sa0\fi432\keep \f36\fs22 Initial paragraph;}{\s890\qc\sl240\slmult1\sb360\sa360
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\li2880\ri2880\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\brdrl\brdrs\brdrw22\brsp42\brdrcf0\brdrt\brdrs\brdrw22\brsp42\brdrcf0\brdrr\brdrs\brdrw22\brsp42\brdrcf0\brdrb\brdrs\brdrw22\brsp42\brdrcf0 \f40\cf0 Ins
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ert;}{\s891\sl240\slmult1\sb0\sa0\li240\ri240\fi0\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720 \f3\fs16 Inset;}{\s892\sl240\slmult1\sb0\sa227\li340\ri340\fi340 \i\f42\fs24\cf0 Inset quotes;}{\s893\sl240\slmult1\sb180
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\sa228\li340\ri340\fi0 \cf0 Inset quotes-1st para;}{\s894\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Inside Address;}{\s895\sl240\slmult1\sb0\sa0\li720\ri720\fi0 \b\i\f7\fs24\cf0 Intense Quote;}{\s896\qj\sb0\sa0\fi0 \i\f5\fs22 intro para;}{\s897\sl240
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\slmult1\sb180\sa180\fi0 \i\fs32\cf2 intro paragraph;}{\s898\qj\sl240\slmult1\sb0\sa540\li720\ri720\fi0 \i\cf0 intro text;}{\s899\sl240\slmult1\sb120\sa120\fi0 \f7\fs24\cf0 Intro Verses;}{\s900\sl240\slmult1\sb0\sa0\fi0 \cf0 ion;}{\s901\qj\sl240\slmult1
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\sb0\sa0 \i\cf0 Italic;}{\s902\qj\sl240\slmult1\sb360\sa0 \i\cf0 italic 2;}{\s903\qc\sl275\slmult1\sb0\sa0\fi0\tx576\tx2520\tx3960 \i\f55\fs20\cf0 italic centre;}{\s904\sl287\slmult1\sb0\sa0\fi0 \i\f7\fs24 Italic:Char;}{\s905\sl240\slmult1\sb0\sa0\fi288
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\i\f5\fs24\cf0 ItalicTextb;}{\s906\sl240\slmult1\sb360\sa180\fi0\tx360 \b\f5\fs24 JalaM;}{\s907\qj\sl240\slmult1\sb180\sa180\fi0\tx360 \cf0 JalaText;}{\s908\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 JalaText;}{\s909\sl240\slmult1\sb180\sa180\fi0
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\tx360 \fs24 JalaText1;}{\s910\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 JalaText2;}{\s911\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 JalaText3;}{\s912\qj\sl240\slmult1\sb0\sa0\fi0\tqdec\tx255\tx306 \f35\fs18\cf0 jegyzetek;}{\s913\sl240
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\slmult1\sb0\sa60\fi0 \f6\fs20 KI;}{\s914\sl300\slmult1\sb62\sa62\li144\fi0 \cf0 Labels;}{\s915\sl300\slmult1\sb62\sa62\li144\fi0 \f7\fs24\cf0 Labels;}{\s916\sl300\slmult1\sb62\sa62\li144\fi0 \fs24 Labels1;}{\s917\sl300\slmult1\sb62\sa62\li144\fi0 \f7
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\fs24\cf0 Labels2;}{\s918\sl300\slmult1\sb62\sa62\li144\fi0 \f7\fs24\cf0 Labels3;}{\s919\sl240\slmult1\sb0\sa360\fi0\tx360 \f7\fs24\cf0 Last Recipy;}{\s920\qj\sl240\slmult1\sb0\sa360\fi0\tx360 \cf0 Last Recipy;}{\s921\sl240\slmult1\sb0\sa360\fi0\tx360
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\fs24 Last Recipy1;}{\s922\qj\sl240\slmult1\sb0\sa360\fi0\tx360 \cf0 Last Recipy2;}{\s923\qj\sl240\slmult1\sb0\sa360\fi0\tx360 \cf0 Last Recipy3;}{\s924\sl318\slmult1\sb0\sa0\fi216 \f11\fs20 Lead befo 1-lin Obs Tit;}{\s925\qj\sl300\slmult1\sb0\sa0\fi0
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\f11\fs20\cf0 Lead befor Brekers;}{\s926\sl240\slmult1\sb0\sa0\fi0\tx3105 \f11\fs20\cf0 Lead fol. Brekers;}{\s927\qc\sl360\slmult1\sb0\sa0\fi0\keepn \i\f58\fs30 Lead In;}{\s928\sl240\slmult1\sa86\fi0 \cf0 Lecture;}{\s929\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 Lecture;}{\s930\sl240\slmult1\sb0\sa0\fi0 \fs24 Lecture1;}{\s931\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Lecture2;}{\s932\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Lecture3;}{\s933\qr\sl240\slmult1\sb0\sa0\fi0 \b\v\fs16\cf0 Lecture code;}{\s934\qc
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\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat5 \b\cf0 Lecture Heading;}{\s935\qc\sl360\slmult1\sb0\sa0\fi0\tx240 \i\f3\fs30\cf0 Leed-in;}{\s936\sl240\slmult1\sb0\sa86 \cf0 Letter;}
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{\s937\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Letter;}{\s938\sl240\slmult1\sb0\sa0\fi0 \fs24 Letter1;}{\s939\qj\sl240\slmult1\sb0\sa120 \f5\fs22\cf0 letter 1;}{\s940\sl240\slmult1\sb0\sa0\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480
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\tx7200\tx7920\tx8640 \f1\fs18\cf0 Letter2;}{\s941\qj\sl240\slmult1\sb0\sa120\ri1440 \f5\fs36\cf0 letter 2;}{\s942\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Letter3;}{\s943\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Letter4;}{\s944\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 Letter code;}{\s945\sl240\slmult1\sb0\sa0\fi0 \cf0 Letter code;}{\s946\sl240\slmult1\sb0\sa0\fi0 \fs24 Letter code1;}{\s947\sl240\slmult1\sb0\sa0\fi0 \cf0 Letter code2;}{\s948\sl240\slmult1\sb0\sa0\fi0 \cf0 Letter code3;}{\s949\qj\sl240
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\slmult1\sb446\sa446\li1080\ri1080\brdrl\brdrs\brdrw14\brsp180\brdrcf0\brdrt\brdrs\brdrw14\brsp180\brdrcf0\brdrr\brdrs\brdrw45\brsp180\brdrcf0\brdrb\brdrs\brdrw45\brsp180\brdrcf0\shading10000\cfpat15 \f15\cf0 Letter-content;}{\s950\sl240\slmult1\sb360
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\sa180\fi0 \cf0 LetterFrom;}{\s951\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterFrom;}{\s952\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Letter From;}{\s953\sl240\slmult1\sb360\sa180\fi0 \fs24 LetterFrom1;}{\s954\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 L
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etterFrom2;}{\s955\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterFrom3;}{\s956\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf13 \f7\fs24\cf0 Letter Heading;}{\s957\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf13 \cf0
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Letter Heading;}{\s958\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf13 \fs24 Letter Heading1;}{\s959\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf0 \cf0 Letter Heading2;}{\s960\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs
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\brdrw120\brsp40\brdrcf13 \cf0 Letter Heading3;}{\s961\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Letter Ref;}{\s962\qj\sl248\slmult1\sb270\sa0\li260\fi0\tx720 \f36\fs20\cf0 Letters;}{\s963\qj\sl248\slmult1\sb270\sa0\li260\fi0 \f36\fs20\cf0 Letters*;}{\s964\qj
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\sl248\slmult1\sb0\sa0\li260\fi210\tx720 \f36\fs20\cf0 Letters2;}{\s965\qj\sl248\slmult1\sb0\sa0\li260\fi210\tx720 \f36\fs20\cf0 Letters2*;}{\s966\qj\sl278\slmult1\sb0\sa0\fi259 \f3\fs22\cf0 letters normal;}{\s967\sl240\slmult1\sb360\sa180\fi0 \cf0 Lette
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rTo;}{\s968\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterTo;}{\s969\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Letter To;}{\s970\sl240\slmult1\sb360\sa180\fi0 \fs24 LetterTo1;}{\s971\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterTo2;}{\s972\sl240
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\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterTo3;}{\s973\qj\sl240\slmult1\sb0\sa0\fi0 \f14\fs40 Level-1;}{\s974\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Level_1;}{\s975\qj\sl240\slmult1\sb288\sa0\fi0 \f14\fs36 Level-2;}{\s976\sl240\slmult1\sb0\sa0\fi0 \i\fs24\cf0
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Level_2;}{\s977\qc\sl240\slmult1\sb288\sa144\fi170 \f14\fs30 level-3;}{\s978\sl240\slmult1\sb0\sa0\fi0 \i\fs20\cf0 Level_3;}{\s979\qc\sl240\slmult1\sb113\sa113\fi0 \b\f14\fs22\cf0 Level-4;}{\s980\qc\sl255\slmult1\sb0\sa0\fi173 \b\f14\fs22 Level-5;}{\s981
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\qj\sl240\slmult1\sb0\sa0\li567\fi0 \f59\fs24\cf0 levil;}{\s982\sl240\slmult1\sb180\sa0\li720\fi0 \cf0 List;}{\s983\sl240\slmult1\sb180\sa180\li720\fi0 \f7\fs24\cf0 List;}{\s984\sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160
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\tx2520\tx2880 \fs24 List 1;}{\s985\sl240\slmult1\sb72\sa0\li900\fi-360\tx900\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs22 List 2;}{\s986\sl240\slmult1\sb58\sa0\li1260\fi-360\tx1260\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs22 List 3;}{\s987\sl240
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\slmult1\sb0\sa0\li1440\fi-360 \f5\fs24\cf0 List 4;}{\s988\sl240\slmult1\sb0\sa0\li1800\fi-360 \f5\fs24\cf0 List 5;}{\s989\sl240\slmult1\sb0\sa0\li720\fi-720 \fs24\cf0 list books;}{\s990\sl240\slmult1\sb0\sa0\li360\fi-360\tx360 \f10\fs24\cf0 List Bullet;
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}{\s991\sl240\slmult1\sb0\sa0\li720\fi-360\tx720 \f5\fs24\cf0 List Bullet 2;}{\s992\sl240\slmult1\sb0\sa0\li1080\fi-360\tx1080 \f5\fs24\cf0 List Bullet 3;}{\s993\sl240\slmult1\sb0\sa0\li1440\fi-360\tx1440 \f5\fs24\cf0 List Bullet 4;}{\s994\sl240\slmult1
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\sb0\sa0\li1800\fi-360\tx1800 \f5\fs24\cf0 List Bullet 5;}{\s995\sl240\slmult1\sb0\sa120\li360\fi288 \f5\fs24\cf0 List Continue;}{\s996\sl240\slmult1\sb0\sa120\li720\fi288 \f5\fs24\cf0 List Continue 2;}{\s997\sl240\slmult1\sb0\sa120\li1080\fi288 \f5\fs24
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\cf0 List Continue 3;}{\s998\sl240\slmult1\sb0\sa120\li1440\fi288 \f5\fs24\cf0 List Continue 4;}{\s999\sl240\slmult1\sb0\sa120\li1800\fi288 \f5\fs24\cf0 List Continue 5;}{\s1000\sl240\slmult1\sb180\sa180\li720\fi0\tx259\tx360 \i\cf0 List Cursive;}{\s1001
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\sl240\slmult1\sb101\sa180\li720\fi-331 \cf0 List inverted;}{\s1002\sl240\slmult1\sb0\sa0\li360\fi-360\tx360 \f5\fs24\cf0 List Number;}{\s1003\sl240\slmult1\sb0\sa0\li720\fi-360\tx720 \f5\fs24\cf0 List Number 2;}{\s1004\sl240\slmult1\sb0\sa0\li1080
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\fi-360\tx1080 \f5\fs24\cf0 List Number 3;}{\s1005\sl240\slmult1\sb0\sa0\li1440\fi-360\tx1440 \fs24\cf0 List Number 4;}{\s1006\sl240\slmult1\sb0\sa0\li1800\fi-360\tx1800 \f5\fs24\cf0 List Number 5;}{\s1007\sl275\slmult1\sb0\sa200\li720\fi0 \f30\fs22\cf0
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List Paragraph;}{\s1008\qj\sl240\slmult1\sb0\sa0\li426\fi-284 \f5\fs20\cf0 Lists;}{\s1009\sl240\slmult1\sb180\sa0\li720\fi-504 \cf0 List - # upfront;}{\s1010\sl240\slmult1\sb0\sa0\li360\ri360\fi0 \b\cf15 lob-heading;}{\s1011\sl240\slmult1\sb180\sa180
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\li2520\ri2520\fi180 \i\f5\fs24 lobverse;}{\s1012\qj\sl240\slmult1\sb72\sa0\fi0\tx180\tx360 \fs20 Lody text;}{\s1013\sl240\slmult1\sb240\sa0\li1440\fi-288 \i\f34\fs24\cf0 long;}{\s1014\sl240\slmult1\sb0\sa240\li1440\fi-288 \i\f34\fs24\cf0 longb;}{\s1015
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\sl240\slmult1\sb0\sa0\li187\fi-187\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 \i\f18\fs20\cf0 Long Verse;}{\s1016\sl240\slmult1\sb0\sa0\fi0 \f20\fs24\cf0 LSNAWP0;}{\s1017\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 l
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ucida;}{\s1018\sl240\slmult1\sb0\sa0\fi288\tx480\tx960\tx1440\tx1920\tx2400\tx2880\tx3360\tx3840\tx4320 \f47\fs20\cf0 macro;}{\s1019\qc\sl240\slmult1\sb180\sa180\fi0 \cf0 Mahamantra;}{\s1020\qc\sl240\slmult1\sb180\sa180\fi0 \f7\fs24\cf0 Mahamantra;}{
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\s1021\qc\sl240\slmult1\sb113\sa113\fi0\keep \i\f19\fs22\cf0 Maha Mantra;}{\s1022\qc\sl240\slmult1\sb180\sa180\fi0 \fs24 Mahamantra1;}{\s1023\qc\sl240\slmult1\sb180\sa180\fi0 \f7\fs24\cf0 Mahamantra2;}{\s1024\qc\sl240\slmult1\sb180\sa180\fi0 \f7\fs24\cf0
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Mahamantra3;}{\s1025\qc\sl240\slmult1\sb0\sa0\fi0 \b\f60\fs60 Mainhead;}{\s1026\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw22\brsp42\brdrcf0\brdrt\brdrs\brdrw22\brsp42\brdrcf0\brdrr\brdrs\brdrw22\brsp42\brdrcf0\brdrb\brdrs\brdrw22\brsp42\brdrcf0
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\shading10000\cfpat5 \b\cf0 main heading;}{\s1027\qc\sl300\slmult1\sb0\sa0\fi0 \f7\cf0 main offeringtitle;}{\s1028\sl240\slmult1\sb0\sa0\fi0 \f14\fs20\cf0 Mangala Transl;}{\s1029\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 March 16,1967.;}{\s1030\qc\sl240
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\slmult1\sb540\sa540\fi0 \b\f4\fs36\cf15 Master:Para;}{\s1031\qc\sl240\slmult1\sb540\sa540\fi0 \b\f4\fs36\cf15 Master:Para:Para;}{\s1032\qj\sl278\slmult1\sb0\sa0\fi0 \f3\fs22\cf0 MDS;}{\s1033\qj\sl257\slmult1\sb0\sa0\li396\fi0 \i\f7\fs20\cf0 (medium) 0.
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7cm;}{\s1034\qj\sl257\slmult1\sb0\sa0\li454\fi0 \i\f7\fs20 (medium) 0.8cm;}{\s1035\qj\sl257\slmult1\sb0\sa0\li510\fi0 \i\f7\fs20 (medium) 0.9cm;}{\s1036\qj\sl257\slmult1\sb0\sa0\li623\fi0 \i\f7\fs20\cf0 (medium) 1.1cm;}{\s1037\qj\sl257\slmult1\sb0\sa0
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\li624\fi0 \i\f7\fs20 (medium) 1.1 cm;}{\s1038\qj\sl257\slmult1\sb0\sa0\li680\fi0 \i\f7\fs20 (medium) 1.2 cm;}{\s1039\qj\sl257\slmult1\sb0\sa0\li737\fi0 \i\f7\fs20 (medium) 1.3cm;}{\s1040\qj\sl257\slmult1\sb0\sa0\li737\fi0 \i\f7\fs20 (medium) 1.3 cm;
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}{\s1041\qj\sl257\slmult1\sb0\sa0\li793\fi0 \i\f7\fs20\cf0 (medium) 1.4 cm;}{\s1042\qj\sl257\slmult1\sb0\sa0\li907\fi0 \i\f7\fs20 (medium) 1.6 cm;}{\s1043\qj\sl257\slmult1\sb0\sa0\li567\fi0 \i\f7\fs20 (medium) 1cm;}{\s1044\qj\sl257\slmult1\sb0\sa0
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\li566\fi0 \i\f7\fs20\cf0 (medium) 1 cm;}{\s1045\sl240\slmult1\sb0\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42\brdrcf4\brdrt\brdrs\brdrw22\brsp4\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-First Item;}{\s1046
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\sl240\slmult1\sb144\sa0\fi0\tqdec\tx32767\brdrb\brdrs\brdrw22\brsp42\brdrcf14 \b\f1\fs20\cf2 Menu Header;}{\s1047\sl240\slmult1\sb0\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\brdrb\brdrs\brdrw22\brsp4
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\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-Last Item;}{\s1048\sl240\slmult1\sb144\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42\brdrcf4\brdrt\brdrs\brdrw22\brsp4\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-Menu Nam
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e;}{\s1049\sl240\slmult1\sb0\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-No Separator;}{\s1050\sl240\slmult1\sb0\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42
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\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\brdrb\brdrs\brdrw22\brsp4\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-Separator (Below);}{\s1051\sl240\slmult1\sb144\sa0\li360\fi0\tx1080\tx1800\tx2520\tx3240\tx3960\tx4680\tx5400\tx6120\tx6840\tx7560\tx8280
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\tx9000\tx9720\tx10440\tx11160\brdrl\brdrs\brdrw14\brsp4\brdrcf4\brdrt\brdrs\brdrw14\brsp0\brdrcf4\brdrr\brdrs\brdrw14\brsp0\brdrcf4\brdrb\brdrs\brdrw14\brsp0\brdrcf4\shading10000\cfpat3 \f61\fs20 Menu-Top Level;}{\s1052\sl240\slmult1\sb0\sa0\li1080
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\fi-1080\brdrl\brdrs\brdrw15\brsp20\brdrcf0\brdrt\brdrs\brdrw15\brsp20\brdrcf0\brdrr\brdrs\brdrw15\brsp20\brdrcf0\brdrb\brdrs\brdrw15\brsp20\brdrcf0\shading10000\cfpat21 \f1\fs24\cf0 Message Header;}{\s1053\qc\sl240\slmult1\sb120\sa120\fi0 \b\fs40\cf5 Mi
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nistry Headings;}{\s1054\qj\sl240\slmult1\sb0\sa0\li567\fi227 \f35\fs20\cf0 Monol\'f3g;}{\s1055\sl240\slmult1\sb0\sa0\fi0 \f5\fs24 Month;}{\s1056\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Month;}{\s1057\sl240\slmult1\sb0\sa0\fi0 \fs24 Month1;}{\s1058\sl240
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\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Month2;}{\s1059\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Month3;}{\s1060\qc\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4536\tqdec\tx9072 \b\f5\fs26\cf0 My Header;}{\s1061\qj\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4536\tqdec\tx9072 \f5
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\fs24\cf0 my page number;}{\s1062\sl240\slmult1\sb100\sa100\fi0 \f7\fs20\cf0 n;}{\s1063\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 ?????????????????????????????????????????????????????????????????????????????????????????????????????????????????N?????????????
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;}{\s1064\sl240\slmult1\sb113\sa113\li619\fi0 \i\fs18 New Bengali;}{\s1065\sl240\slmult1\sb0\sa0\li360\fi0\brdrl\brdrs\brdrw30\brsp156\brdrcf0\brdrt\brdrs\brdrw75\brsp156\brdrcf13\brdrr\brdrs\brdrw30\brsp156\brdrcf0\brdrb\brdrs\brdrw30\brsp156\brdrcf0
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\shading10000\cfpat5 \b\cf0 New_Letters_;}{\s1066\sl240\slmult1\sb0\sa113\li173\ri173\fi0 \fs18\cf0 New Quote;}{\s1067\sl240\slmult1\sb113\sa0\li907\fi-230 \i\fs18 New Sloka Med;}{\s1068\sl240\slmult1\sb113\sa113\li86\fi0 \i\fs18\cf0 New Sloka Normal;}{
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\s1069\qj\sl240\slmult1\sb0\sa0\li1296\ri1296\fi0\tx115 \f1\fs20\cf0 Newspaper;}{\s1070\qc\sl285\slmult1\sb0\sa0\fi0 \f7\fs24 New Style -no level 1;}{\s1071\qc\sl240\slmult1\sb113\sa113\fi0 \b\fs24\cf0 New Sub;}{\s1072\qc\sl240\slmult1\sb240\sa60\fi160
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\b\fs32 New Title;}{\s1073\sl240\slmult1\sb0\sa0\li360\fi0\brdrl\brdrs\brdrw4\brsp156\brdrcf0\brdrt\brdrs\brdrw60\brsp156\brdrcf13\brdrr\brdrs\brdrw4\brsp156\brdrcf0\brdrb\brdrs\brdrw4\brsp156\brdrcf0\shading10000\cfpat15 \b\cf0 New_Transcriptions;}{
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\s1074\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 NoIndent;}{\s1075\sa86\fi0 \cf10 NO indent;}{\s1076\sl240\slmult1\sb58\sa0\li360\fi-360\tx360 \f5\fs22\cf0 (None)+Icon;}{\s1077\qj\sl360\slmult1\sb0\sa240\fi0 \f26\cf0 Non-format Chinese;}{\s1078\qj\sl360
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\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 non-format para;}{\s1079\sl285\slmult1\sb0\sa0\fi0 \f14\fs18\cf0 [No paragraph style];}{\s1080\sl240\slmult1\sb0\sa0\fi0 \shad\f6\fs24\cf0 noproof;}{\s1081\sl240\slmult1\sb0\sa0\fi0 \f6\fs24\cf0 noproofing;}{\s1082\qj
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\sa86 \cf0 Norm2;}{\s1083\sl277\slmult1\sb120\sa0\fi0\tx360 \f62\fs20\cf0 Norm+6;}{\s1084\sl240\slmult1\sb0\sa0\fi0 \cf0 Normal:Para;}{\s1085\sl240\slmult1\sb0\sa0\fi0 \cf0 Normal1;}{\s1086\qj\sl360\slmult1\sb0\sa240\fi0 \f26\cf0 Normal Chinese;}{\s1087
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\qj\sl360\slmult1\sb0\sa240\fi0 \f26\fs32\cf0 Normal Chinese Justified;}{\s1088\qj\sl240\slmult1\sb0\sa0\fi288 \f18\fs20\cf0 Normal Close;}{\s1089\sl240\slmult1\sb0\sa0\li720\fi0 \fs24\cf0 Normal Indent;}{\s1090\sl240\slmult1\sb0\sa0\fi288 \cf0 NormalNoI
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ndent;}{\s1091\sl240\slmult1\sb0\sa0\fi0 \f36\fs22\cf0 Normal no indent;}{\s1092\sl240\slmult1\sb0\sa0\fi0 \f10\fs24\cf0 Normal:Para:Para;}{\s1093\sl287\slmult1\sb0\sa227\fi0 \f10\fs24 NormalParagraphStyle;}{\s1094\sl240\slmult1\sb0\sa0\fi0 \f10\fs24\cf0
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Normal:Para:Para:Para;}{\s1095\sl240\slmult1\sb0\sa0\fi0 \f10\fs24\cf0 Normal:Para:Para:Para:Para;}{\s1096\sl240\slmult1\sb0\sa0\fi0 \f10\fs24\cf0 Normal:Para:Para:Para:Para:Para;}{\s1097\sl240\slmult1\sb0\sa0\fi0 \f5\fs36 Normal:Para:Para:Para:Para:Para
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:Para;}{\s1098\sl240\slmult1\sb0\sa0\fi0 \f5\fs36 Normal:Para:Para:Para:Para:Para:Para:Para;}{\s1099\sl240\slmult1\sb0\sa0\fi0 \f5\fs36 Normal:Para:Para:Para:Para:Para:Para:Para:Para;}{\s1100\sl240\slmult1\sb0\sa0\fi283 \f14\fs22\cf0 Normal Rama;}{\s1101
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\qj\sl240\slmult1\sb0\sa0 \f5\fs24 Normal,Salutation2;}{\s1102\sl240\slmult1\sb270\sa0\fi0 \f36\fs22\cf0 Normal + space;}{\s1103\sl240\slmult1\sb270\sa0\fi0 \f36\fs22\cf0 Normal + space*;}{\s1104\sl240\slmult1\sb100\sa100\fi0 \f7\fs24\cf0 Normal (Web);}{
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\s1105\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f7\fs32\cf0 norml;}{\s1106\sl240\slmult1\sb0\sa0\fi0 \f7\fs22\cf0 No Spacing;}{\s1107\sl240\slmult1\sb0\sa0\fi0 \cf0 No Spacing,abnormal;}{\s1108\sl240\slmult1\sb144\sa0\li360\fi0\brdrl\brdrs\brdrw22\brsp42
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\brdrcf11\brdrt\brdrs\brdrw22\brsp42\brdrcf11\brdrr\brdrs\brdrw22\brsp42\brdrcf11\brdrb\brdrs\brdrw22\brsp42\brdrcf11 \f7\fs22 Note;}{\s1109\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 Note Heading;}{\s1110\sl240\slmult1\sb180\sa0\tx360 \cf0 Notes;}{\s1111
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\sl240\slmult1\sb180\sa0\fi0\tx360 \f7\fs24\cf0 Notes;}{\s1112\sl240\slmult1\sb180\sa0\fi0\tx360 \fs24 Notes1;}{\s1113\sl240\slmult1\sb180\sa0\fi0\tx360 \f7\fs24\cf0 Notes2;}{\s1114\sl240\slmult1\sb180\sa0\fi0\tx360 \f7\fs24\cf0 Notes3;}{\s1115\qc\sl240
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\slmult1\sb240\sa60\fi0\keepn \b\f7\fs24\cf0 nromal;}{\s1116\sl240\slmult1\sb0\sa227\li1020\fi-510 \f31\fs24\cf0 Numbered list para/ first line w/#;}{\s1117\sl240\slmult1\sb0\sa227\li340\fi0 \f31\fs24\cf0 Numbered list para NO indent;}{\s1118\sl240
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\slmult1\sb0\sa227\li340\fi340 \f31\fs24\cf0 Numbered list para w/indent;}{\s1119\sl240\slmult1\sb0\sa227\li1814\ri1020\fi0 \f31\fs24\cf0 Numbered list quote;}{\s1120\qc\sl240\slmult1\sb144\sa0\fi0\tx360\tx720\tx1080\tx1440 \f7\fs22 Objects;}{\s1121
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\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 on be;}{\s1122\qc\sl240\slmult1\sb180\sa0\fi0 \i\cf0 One line verse;}{\s1123\qc\sl240\slmult1\sb180\sa0\fi0 \i\cf0 One line verse in purp;}{\s1124\sl240\slmult1\sb0\sa0\fi0 \fs24 on June 291,1974.1;}{\s1125\sl240
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\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 on June 29, 1974.\}\{;}{\s1126\sl240\slmult1\sb0\sa0\fi0 \fs24 on June 29,1974.;}{\s1127\sl240\slmult1\sb0\sa0\fi0 \fs24 on June 292,1974.2;}{\s1128\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf11 Only Epub;}{\s1129\sl240
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\slmult1\sb0\sa227\fi0 \f42\fs24\cf5 Only HTML;}{\s1130\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf17 Only Mobipocket;}{\s1131\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf10 Only OpenDocument;}{\s1132\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf15 Only Text;}{
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\s1133\qc\sl240\slmult1\sb0\sa60\fi0 \f7\fs24\cf0 onrmal;}{\s1134\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p0;}{\s1135\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p1;}{\s1136\qj\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p10;}{\s1137\qj\sl257
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\slmult1\sb0\sa0\li1440\fi288\tx280 \f7\fs20\cf0 p11;}{\s1138\qj\sl240\slmult1\sb0\sa0\li1260\fi0 \f7\fs24\cf0 p12;}{\s1139\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p13;}{\s1140\qj\sl257\slmult1\sb0\sa0\li1152\fi288\tx280\tx540 \f7\fs20\cf0 p14;}{
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\s1141\sl257\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p15;}{\s1142\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p16;}{\s1143\qj\sl240\slmult1\sb0\sa0\li1440\fi144\tx200\tx460 \f7\fs24\cf0 p17;}{\s1144\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p18;}{
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\s1145\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p2;}{\s1146\qj\sl257\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p27;}{\s1147\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p3;}{\s1148\qj\sl257\slmult1\sb0\sa0\li1440\fi2016 \f7\fs24\cf0 p30;}{\s1149
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\qj\sl257\slmult1\sb0\sa0\fi0\tx240 \f7\fs24\cf0 p31;}{\s1150\qj\sl377\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p32;}{\s1151\qj\sl257\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p34;}{\s1152\qj\sl257\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p37;}{\s1153\qj\sl257
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\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p39;}{\s1154\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p4;}{\s1155\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p5;}{\s1156\qj\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p6;}{\s1157\qj\sl317\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 p7;}{\s1158\sl240\slmult1\sb0\sa0\fi0\tx280 \f7\fs24\cf0 p8;}{\s1159\qj\sl257\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p9;}{\s1160\sl240\slmult1\sb0\sa0\fi0 \f63\fs24\cf0 Pa19;}{\s1161\sl240\slmult1\sb0\sa0\fi0 \f63\fs24\cf0 Pa4;}{\s1162\sl240\slmult1
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\sb0\sa0\fi0 \f63\fs24\cf0 Pa9;}{\s1163\qc\sl240\slmult1\sb0\sa0\fi0 \b\shad\f62\fs20\cf0 Page Break;}{\s1164\qj\sl240\slmult1\sb0\sa0 \b\f5\cf0 part;}{\s1165\qc\sl375\slmult1\sb0\sa240 \f5\fs36\cf0 part #;}{\s1166\qc\sl287\slmult1\sb0\sa567\fi0 \b\i\f49
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Part...;}{\s1167\qc\sl287\slmult1\sb0\sa0\fi0 \b\i\f49\fs54 part lap 2;}{\s1168\qc\sl480\slmult1\sb0\sa227\fi0 \i\f7\fs24\cf0 Part section quotes;}{\s1169\qc\sl287\slmult1\sb113\sa397\fi0 \b\f10\fs32 P heading- chapter;}{\s1170\qr\sl240\slmult1\sb180
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\sa360\fi0 \v\fs20\cf0 Phil code;}{\s1171\qc\sl240\slmult1\sb540\sa180\fi0\brdrt\brdrs\brdrw40\brsp300\brdrcf0 \b\f5\fs24 Phil Header;}{\s1172\sl240\slmult1\sb0\sa0\fi0 \f47\fs20 Plain Text;}{\s1173\qj\sl278\slmult1\sb0\sa0\fi260 \f62\fs22\cf0 pmrb;}{
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\s1174\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \cf0 Poem;}{\s1175\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \f7\fs24\cf0 Poem;}{\s1176\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \fs24 Poem1;}{\s1177\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \f7\fs24\cf0 Poem2;}{
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\s1178\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \f7\fs24\cf0 Poem3;}{\s1179\sl240\slmult1\sb0\sa0\fi0 \cf0 popup;}{\s1180\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 popup;}{\s1181\sl240\slmult1\sb0\sa0\fi0 \fs24 popup1;}{\s1182\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 popup2;}{\s1183\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 popup3;}{\s1184\sl240\slmult1\sb0\sa0\li144\fi-144\shading10000\cfpat15 \f7\fs20 Popup/Note Windows;}{\s1185\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24 popup verse;}{\s1186\sl240\slmult1\sb180
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\sa0\li360\fi0 \f7\fs24\cf0 PP Bullet;}{\s1187\sl240\slmult1\sb180\sa0\li360\fi0 \cf0 PP Bullet;}{\s1188\sl240\slmult1\sb180\sa0\li360\fi0 \fs24 PP Bullet1;}{\s1189\sl240\slmult1\sb180\sa0\li360\fi0 \cf0 PP Bullet2;}{\s1190\sl240\slmult1\sb180\sa0\li360
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\fi0 \cf0 PP Bullet3;}{\s1191\sl240\slmult1\sb360\sa0\fi0\tx360 \b\cf0 PP Header1;}{\s1192\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs36\cf15 Pranam;}{\s1193\sl240\slmult1\sb0\sa0\li170\fi0\keepn \i\f14\fs18\cf0 Pre&final Matter;}{\s1194\sl240\slmult1\sb0\sa0
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\fi0 \f46\fs20\cf0 Preformatted;}{\s1195\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 Preformatted Text;}{\s1196\sl240\slmult1\sb60\sa60 \b\f6 Prema-Dhvani Translation;}{\s1197\qc\sl240\slmult1\sb120\sa120\fi0 \i\f6 Prema-Dhvani verse;}{\s1198\qj\sl240\slmult1
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\sb180\sa180\li1080\ri1080 \i\cf0 Preparation Summary;}{\s1199\qc\sl240\slmult1\sb0\sa227\fi0 \b\f30\fs32\cf0 Principle;}{\s1200\sl240\slmult1\sb85\sa85\li170\ri170\fi0 \i\f14\fs20 Prose;}{\s1201\qc\sl240\slmult1\sb0\sa360\li360\fi0 \b\f44\cf6 Prose Dev;
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}{\s1202\sl240\slmult1\sb0\sa0\fi251 \i\cf0 ProseVerse;}{\s1203\sl240\slmult1\sb0\sa0\li251\fi0 \i\cf0 Prose Verse;}{\s1204\sl240\slmult1\sb180\sa0\fi251 \i\cf11 Prose Verse in purp;}{\s1205\qj\sl240\slmult1\sb0\sa0\fi0 \f19\fs24\cf0 purp;}{\s1206\sl240
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\slmult1\sb180\sa180\fi0 \b\cf0 Purple_BG_Translations;}{\s1207\qj\sl240\slmult1\sb0\sa86 \cf0 Purport;}{\s1208\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Purport;}{\s1209\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Purport1;}{\s1210\sl240\slmult1\sb0\sa0\fi0 \fs24
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Purport2;}{\s1211\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Purport3;}{\s1212\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Purport4;}{\s1213\qj\sl240\slmult1\sb180\sa0 \cf0 Purport_Text:Para;}{\s1214\sl240\slmult1\sb180\sa0\fi0 \f7\fs24\cf0 Purport_Text:Para;}{
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\s1215\sl240\slmult1\sb180\sa0\fi0 \f5\fs24 Purport_Text:Para:Para;}{\s1216\sl240\slmult1\sb180\sa0\fi0 \fs24 Purport_Text:Para1;}{\s1217\sl240\slmult1\sb180\sa0\fi0 \f7\fs24\cf0 Purport_Text:Para2;}{\s1218\sl240\slmult1\sb180\sa0\fi0 \f7\fs24\cf0 Purpor
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t_Text:Para3;}{\s1219\sl240\slmult1\sb180\sa0\fi0 \fs24\cf0 Purport_Text:Para:Para:Para;}{\s1220\sl240\slmult1\sb180\sa0\fi0 \fs24\cf0 Purport_Text:Para:Para:Para:Para;}{\s1221\sl240\slmult1\sb180\sa0\fi0 \fs24\cf0 Purport_Text:Para:Para:Para:Para:Para;}
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{\s1222\sl240\slmult1\sb180\sa0\fi0 \fs24 Purport_Text:Para:Para:Para:Para:Para:Para;}{\s1223\sl240\slmult1\sb180\sa0\fi0 \fs24 Purport_Text:Para:Para:Para:Para:Para:Para:Para;}{\s1224\sl240\slmult1\sb180\sa0\fi0 \fs24 Purport_Text:Para:Para:Para:Para:Pa
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ra:Para:Para:Para;}{\s1225\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Purp para;}{\s1226\qj\sl240\slmult1\sb0\sa86\fi0 \cf0 Purp para;}{\s1227\sl240\slmult1\sb0\sa0\fi0 \fs24 Purp para1;}{\s1228\qj\sl240\slmult1\sb0\sa86\fi0 \cf0 Purp para2;}{\s1229\qj
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\sl240\slmult1\sb0\sa86\fi0 \cf0 Purp para3;}{\s1230\sl240\slmult1\sb360\sa0\fi0 \f7\fs24\cf0 purp space;}{\s1231\qj\sl240\slmult1\sb360\sa0\fi0 \cf0 purp space;}{\s1232\sl240\slmult1\sb360\sa0\fi0 \fs24 purp space1;}{\s1233\qj\sl240\slmult1\sb360\sa0
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\fi0 \cf0 purp space2;}{\s1234\qj\sl240\slmult1\sb360\sa0\fi0 \cf0 purp space3;}{\s1235\qc\sl240\slmult1\sb240\sa240\fi0 \b\f19\fs24\cf0 purp title;}{\s1236\sl275\slmult1\sb240\sa240\li1440\ri1440\fi0 \cf22 Q2;}{\s1237\sl275\slmult1\sb0\sa0\li1440\ri1440
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\fi432 \cf22 q2-ind;}{\s1238\sl287\slmult1\sb227\sa57\fi0 \f10\fs20\cf23 QA;}{\s1239\sl240\slmult1\sb0\sa113\fi0 \b\f30\cf0 Q&A;}{\s1240\qj\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 QA paragraph;}{\s1241\sl275\slmult1\sb72\sa0\li2520\ri1440\fi-1440 \cf0 q-
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conv;}{\s1242\sl240\slmult1\sb0\sa540\li3240\fi0 \f7\fs24\cf0 Qoute Ref;}{\s1243\sl240\slmult1\sb0\sa540\li3240\fi0 \cf0 Qoute Ref;}{\s1244\sl240\slmult1\sb0\sa540\li3240\fi0 \fs24 Qoute Ref1;}{\s1245\sl240\slmult1\sb0\sa540\li3240\fi0 \cf0 Qoute Ref2;}
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{\s1246\sl240\slmult1\sb0\sa540\li3240\fi0 \cf0 Qoute Ref3;}{\s1247\sl240\slmult1\sb0\sa113\fi340 \b\ul\f7\fs20\cf0 Question/Answer;}{\s1248\sl240\slmult1\sb113\sa68\fi0 \b\i\f14\fs22\cf0 Questions;}{\s1249\sl240\slmult1\sb58\sa0\li360\fi0\tx2880 \f7
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\fs22 Quick Keys;}{\s1250\qj\sl240\slmult1\sb180\sa180 \b\cf0 Quote;}{\s1251\qc\sl240\slmult1\sb0\sa0\fi0 \i\f7\fs22 quote1;}{\s1252\qj\sl240\slmult1\sa86\li360\ri360\fi0 \cf1 quote10;}{\s1253\sl240\slmult1\sb180\sa180\li360\ri360\fi0 \f15\fs24\cf2 quote
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11;}{\s1254\qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0 \f22\fs24\cf6 quote12;}{\s1255\qj\sl240\slmult1\sb180\sa180\li1440\ri1440\fi0 \cf6 quote16;}{\s1256\sl240\slmult1\sb0\sa0\li360\ri360\fi0 \b\f48\fs24\cf0 quote2;}{\s1257\qj\sl240\slmult1\sa86\li720
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\ri720\fi0 \cf0 quote 2;}{\s1258\sl240\slmult1\sb94\sa94\li360\ri720\fi0 \b\f63\fs24\cf0 quote 3;}{\s1259\qj\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrl\brdrs\brdrw14\brsp30\brdrcf11\brdrt\brdrs\brdrw14\brsp30\brdrcf11\brdrr\brdrs\brdrw14\brsp30
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\brdrcf11\brdrb\brdrs\brdrw14\brsp30\brdrcf11\shading10000\cfpat15 \f48\fs24\cf0 quote4;}{\s1260\qj\sl240\slmult1\sb180\sa180\li720\ri720\fi0 \f64\fs24\cf0 quote5;}{\s1261\qj\sl240\slmult1\sb0\sa0\fi0 \b\f12\cf1\cb0 quote6;}{\s1262\qj\sl240\slmult1\sb0
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\sa0\fi0 \b\f12\cf0\cb15 quote7;}{\s1263\sl240\slmult1\sb0\sa0\li360\ri360\fi0 \f1\fs24\cf1 quote8;}{\s1264\qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0 \b\cf0 quote9;}{\s1265\sl285\slmult1\sb0\sa113\li173\ri173\fi0 \f14\fs20\cf0 Quote Char;}{\s1266
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\sl285\slmult1\sb0\sa113\li173\ri173\fi0 \f20\fs18\cf0 Quote Char Char;}{\s1267\sl285\slmult1\sb0\sa113\li173\ri173\fi0 \f14\fs20\cf0 Quote Char Char Char;}{\s1268\qr\sl240\slmult1\sb0\sa227\li1134\ri1134\fi0 \cf0 Quote Citation;}{\s1269\qr\sl240\slmult1
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\sb0\sa227\li567\ri1134\fi0 \b\f7\fs20\cf0 Quote Citation (last line);}{\s1270\sl240\slmult1\sb58\sa58\li2880\ri1440\fi-1440 \f65\cf0 quote-conv;}{\s1271\qj\sl240\slmult1\sa86\li720\ri720\fi0 \i\cf0 Quoted material;}{\s1272\qj\sl240\slmult1\sb180\sa180
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\li360\ri360\fi0\tx360 \fs24\cf0 quoted para;}{\s1273\qj\sl240\slmult1\sb0\sa227\li340\ri340\fi340 \i\f7\fs24\cf0 Quote - First Indent;}{\s1274\sl287\slmult1\sb0\sa113\li680\ri170\fi283 \i\f10\fs20 QuoteInd;}{\s1275\qc\sl287\slmult1\sb0\sa0\li170\ri170
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\fi0 \i\f10\fs20 QuoteInd-centered no space;}{\s1276\qc\sl287\slmult1\sb0\sa113\li170\ri170\fi0 \i\f10\fs20 QuoteInd-centered w_2f_sp;}{\s1277\qj\sl287\slmult1\sb0\sa0\li680\ri680\fi283 \i\f10\fs22 QuoteInd-english;}{\s1278\sl240\slmult1\sb0\sa227\li2268
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\ri1134\fi0 \f30\fs24\cf0 Quote - # list;}{\s1279\qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0 \i\cf0 quote para;}{\s1280\qr\sl240\slmult1\sb0\sa227\li1134\ri1134\fi0 \b\f30\fs20\cf0 Quote Reference;}{\s1281\sl240\slmult1\sb0\sa0\fi0 \i\f19\fs22 quotes;}
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{\s1282\sl277\slmult1\sb120\sa0\li720\fi0\tx1080 \f62\fs20\cf0 Quote w/o s/a;}{\s1283\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 \f5\fs24 Recipe;}{\s1284\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 \f7\fs24\cf0 Recipe;}{\s1285\sl240\slmult1
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\sb180\sa180\li360\ri360\fi0\tx360 \fs24 Recipe1;}{\s1286\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 \f7\fs24\cf0 Recipe2;}{\s1287\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 \f7\fs24\cf0 Recipe3;}{\s1288\sl240\slmult1\sb180\sa180\li720\ri720
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\fi0\tx360\brdrl\brdrs\brdrw15\brsp144\brdrcf0\brdrt\brdrs\brdrw15\brsp144\brdrcf0\brdrr\brdrs\brdrw45\brsp144\brdrcf0\brdrb\brdrs\brdrw45\brsp144\brdrcf0\shading10000\cfpat5 \b\cf2 recipies;}{\s1289\qc\sl240\slmult1\sb180\sa180\li1440\ri1440\fi0\tx360
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\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat15 \fs32\cf0 Recipies2;}{\s1290\qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx259\tx360 \i\cf2
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Reciters;}{\s1291\qr\sl240\slmult1\sb0\sa360\fi0 \i\cf0 ref;}{\s1292\qr\sl240\slmult1\sb0\sa360\ri720\fi0\tx360 \i\cf0 Reference;}{\s1293\qr\sl240\slmult1\sb180\sa360\fi0\tx360 \f7\fs24\cf0 Reference;}{\s1294\qr\sl240\slmult1\sb180\sa360\fi0\tx360 \fs24
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Reference1;}{\s1295\qr\sl240\slmult1\sb180\sa360\fi0\tx360 \f7\fs24\cf0 Reference2;}{\s1296\qr\sl240\slmult1\sb180\sa360\fi0\tx360 \f7\fs24\cf0 Reference3;}{\s1297\sl240\slmult1\sb0\sa120\fi0 \f7\fs24\cf0 Reference Line;}{\s1298\qr\sl240\slmult1\sb0
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\sa180\ri720\fi0 \i\f12 Reference_Right;}{\s1299\qj\sl240\slmult1\sb0\sa0\fi227\tx737\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \f17\fs20\cf0 references;}{\s1300\qj\sl360\slmult1\sb0\sa0\fi0 \f16\fs20\cf0 regular;}{\s1301\sl240\slmult1\sb0
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\sa0\fi0 \b\fs24 Reporter 3:;}{\s1302\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Reporter 3:\}\{;}{\s1303\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Reporter 3:1;}{\s1304\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Reporter 3:2;}{\s1305\sl240\slmult1\sb0\sa0\fi0 \i\f1\fs20\cf0 Return;
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}{\s1306\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Return Address;}{\s1307\sl240\slmult1\sb0\sa0\fi0 \f30\fs22\cf0 Revision;}{\s1308\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \cf0 Right;}{\s1309\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Right;}{
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\s1310\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \fs24 Right1;}{\s1311\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Right2;}{\s1312\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Right3;}{\s1313\sl240\slmult1\sb0\sa0\li720\fi-432 \f7\fs24\cf0 Ro
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man List;}{\s1314\sl240\slmult1\sb0\sa0\fi0 \b Root Level;}{\s1315\sl240\slmult1\sb120\sa120\li432\fi0 \b\fs32\cf24 Root Sub;}{\s1316\qr\sl287\slmult1\sb0\sa0\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\tx9360
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\tx10080\tx10800\tx11520\tx12240\tx12960\tx13680\tx14400 \i\f66\fs20 Run Head left;}{\s1317\qj\sl240\slmult1\sb180\sa180\tx360 \i\cf0 Runin;}{\s1318\qj\sl240\slmult1\sb120\sa0 \i\f5\fs36\cf0 Said;}{\s1319\sl240\slmult1\sb0\sa0\fi0 \b\f67\fs20\cf0 Salutat
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ion;}{\s1320\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs36\cf15 Salutation1;}{\s1321\qc\sl300\slmult1\sb60\sa60\li113\ri113\fi0\keep\keepn \i\f2\fs20\cf0 Sans;}{\s1322\sl240\slmult1\sb170\sa0\li283\fi-283\tx240 \i\f19\fs22 sanskrit;}{\s1323\sl240\slmult1\sb60
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\sa60\fi0 \i\f7\fs24\cf0 Sanskrit Body;}{\s1324\sl240\slmult1\sb120\sa120\li1701\fi0 \i\f7\fs24\cf0 Sanskrit Indent;}{\s1325\qc\sl285\slmult1\sb0\sa0\fi0\tx9620\tqdec\tx10340\tx11520 \f7\fs24 Sanskrit NEW;}{\s1326\qc\sl285\slmult1\sb0\sa0\fi0\tx9620
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\tqdec\tx10340\tx11520 \f7\fs24 Sanskrit no level 1;}{\s1327\sl242\slmult1\sb113\sa113\li170\ri170\fi0 \i\f20\fs18\cf0 Sanskrit Prose;}{\s1328\sl240\slmult1\sb0\sa0\fi289 \i\f7\fs24\cf0 Sanskrit Text;}{\s1329\qj\sl240\slmult1\sb0\sa0\fi0 \b\i\cf0 sanskri
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tverse;}{\s1330\sl240\slmult1\sb120\sa120\li227\ri227\fi0 \i\f7\fs24\cf0 Sanskrit Verse;}{\s1331\sl360\slmult1\sb0\sa0\fi0 \f7\cf0 Sastra Name;}{\s1332\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Sastra Reference;}{\s1333\sl240\slmult1\sb43\sa43\li1440
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\fi-1440\brdrl\brdrs\brdrw105\brsp40\brdrcf11\brdrt\brdrs\brdrw45\brsp40\brdrcf9\brdrr\brdrs\brdrw105\brsp40\brdrcf11\shading10000\cfpat1 \b\f5\fs24 SB_CC_Trans_List_Format;}{\s1334\qc\sl240\slmult1\sb360\sa86\fi0\brdrt\brdrs\brdrw30\brsp40\brdrcf0\brdrb
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\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\f5\fs40\cf11 SB Chapters Translations;}{\s1335\sl240\slmult1\sb0\sa0\li576\fi0 \b\cf9 Second Level;}{\s1336\sl240\slmult1\sb180\sa180\fi0 \b\cf0 Section:Para;}{\s1337\qc\sl240\slmult1\sb0\sa0\fi432 \b
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\f36\fs32 Section header;}{\s1338\sl240\slmult1\sb360\sa180\brdrt\brdrs\brdrw120\brsp43\brdrcf0\shading10000\cfpat3 \b\fs32 section heading;}{\s1339\qc\sl240\slmult1\sb180\sa360\li1440\ri1440\fi0\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15
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\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat6 \b\fs36\cf3 section-heading 2;}{\s1340\sl240\slmult1\sb180\sa180\fi0 \b\fs24\cf0 Section:Para:Para;}{\s1341\sl240\slmult1\sb180\sa180\fi0 \b\fs24
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\cf0 Section:Para:Para:Para;}{\s1342\sl240\slmult1\sb180\sa180\fi0 \b\fs24\cf0 Section:Para:Para:Para:Para;}{\s1343\sl240\slmult1\sb180\sa180\fi0 \b\fs24\cf0 Section:Para:Para:Para:Para:Para;}{\s1344\sl240\slmult1\sb180\sa180\fi0 \b\fs24 Section:Para:Par
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a:Para:Para:Para:Para;}{\s1345\sl240\slmult1\sb180\sa180\fi0 \b\fs24 Section:Para:Para:Para:Para:Para:Para:Para;}{\s1346\sl240\slmult1\sb180\sa180\fi0 \b\fs24 Section:Para:Para:Para:Para:Para:Para:Para:Para;}{\s1347\qj\sl278\slmult1\sb0\sa0\fi0\keep \f36
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\fs24\cf0 Selection #;}{\s1348\qc\sl240\slmult1\sb180\sa180\fi0\tx360\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat16 \b\cf3 Separators;}{\s1349\sl240\slmult1\sb144\sa72\li1584\fi0 \b\f1\fs18 S-Example Input;}{
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\s1350\qc\sl240\slmult1\sb120\sa120\fi0 \b\f6\cf0 SideA&B;}{\s1351\qc\sl480\slmult1\sb0\sa0\fi0 \f68\fs40 Sidebar Title;}{\s1352\sl240\slmult1\sb0\sa0\li4320\fi288 \f5\fs24\cf0 Signature;}{\s1353\sl240\slmult1\sb0\sa0\li4320\fi0 \f7\fs24\cf0 Signature Co
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mpany;}{\s1354\sl240\slmult1\sb0\sa0\li4320\fi0 \f7\fs24\cf0 Signature Job Title;}{\s1355\sl240\slmult1\sb0\sa227\li1134\fi0 \f7\fs20\cf0 Signature (last line);}{\s1356\qc\sl240\slmult1\sb0\sa227\fi0 \b\f31\cf0 Siksastaka verse;}{\s1357\sl240\slmult1\sb0
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\sa0\li360\fi0 \cf25 Sincerely;}{\s1358\qj\sl240\slmult1\sb0\sa0\fi0\tx240 \f11\fs20 Single Column;}{\s1359\qc\sl240\slmult1\sb120\sa120\fi0 \i\f5\fs24\cf0 single line verse 6 befor 7 after;}{\s1360\qc\sl240\slmult1\sb0\sa0\fi0 \b\i\f69\cf0 sl;}{\s1361
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\qc\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Sloka;}{\s1362\sl240\slmult1\sb0\sa0\fi0 \i\f7\fs20\cf0 sloka balaram ital;}{\s1363\qc\sl240\slmult1\sb0\sa0\fi0 \i\f7\fs20\cf0 sloka - balaram it ctr;}{\s1364\qc\sl240\slmult1\sb0\sa0\fi0 \i\f7\fs20\cf0 sloka Balaram
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it ctr;}{\s1365\sl240\slmult1\sb113\sa113\li1020\fi0\keep \i\f19\fs22\cf0 Sloka Bengali;}{\s1366\sl240\slmult1\sb113\sa113\li2041\fi-510 \i\f19\fs22\cf0 Sloka CC Poem;}{\s1367\qc\sl240\slmult1\sb0\sa0\fi0 \b\f70\fs20\cf0 sloka dev;}{\s1368\sl240
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\slmult1\sb85\sa85\li227\fi-113 \i\f14\fs20 Sloka Large;}{\s1369\qc\sl240\slmult1\sb0\sa227\li1134\ri1134\fi0 \i\f30\fs24\cf0 Sloka (last line);}{\s1370\qc\sl240\slmult1\sb0\sa227\fi0 \i\f42\fs24\cf0 Sloka-Last Line;}{\s1371\sl240\slmult1\sb113\sa0\li227
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\fi-113 \i\f14\fs20\cf0 sloka long;}{\s1372\sl240\slmult1\sb0\sa113\li1587\fi-340\keepn \i\f19\fs22\cf0 Sloka Medium;}{\s1373\sl240\slmult1\sb0\sa113\li3515\fi-454\keep \i\f19\fs22 Sloka middle;}{\s1374\sl285\slmult1\sb113\sa0\li360\fi-170 \i\f20\fs18
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\cf0 sloka new;}{\s1375\sl240\slmult1\sb85\sa85\li86\fi0 \i\f14\fs20 Sloka Normal;}{\s1376\sl242\slmult1\sb113\sa113\li85\fi0 \i\f20\fs18\cf0 Sloka Normal Char;}{\s1377\qc\sl240\slmult1\sb173\sa0\fi0\keepn \b\f6\fs20\cf0 Sloka Number;}{\s1378\qr\sl240
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\slmult1\sb0\sa85\fi0 \f14\fs20 Sloka Reference;}{\s1379\sl240\slmult1\sb113\sa0\li1474\fi-340 \i\f19\fs22 sloka short;}{\s1380\sl240\slmult1\sb0\sa113\li2041\fi-340\keep \i\f19\fs22\cf0 Sloka Small;}{\s1381\qj\sl240\slmult1\sb0\sa227\li680\ri680\fi0 \f7
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\fs24\cf6 Sloka Translation;}{\s1382\qc\sl240\slmult1\sb0\sa144\fi0 \i\f6\fs20\cf0 sloka-verse;}{\s1383\qj\sl257\slmult1\sb0\sa0\li850\fi0 \i\f7\fs20 (small) 1.5 cm;}{\s1384\qj\sl257\slmult1\sb0\sa0\li964\fi0 \i\f7\fs20 (small) 1.7 cm;}{\s1385\qj\sl257
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\slmult1\sb0\sa0\li1020\fi0 \i\f7\fs20 (small) 1.8cm;}{\s1386\qj\sl257\slmult1\sb0\sa0\li1020\fi0 \i\f7\fs20 (small) 1.8 cm;}{\s1387\qj\sl257\slmult1\sb0\sa0\li1077\fi0 \i\f7\fs20 (small) 1.9cm;}{\s1388\qj\sl257\slmult1\sb0\sa0\li1077\fi0 \i\f7\fs20
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\cf0 (small) 1.9 cm;}{\s1389\qj\sl257\slmult1\sb0\sa0\li1191\fi0 \i\f7\fs20 (small) 2.1cm;}{\s1390\qj\sl257\slmult1\sb0\sa0\li1191\fi0 \i\f7\fs20 (small) 2.1 cm;}{\s1391\qj\sl257\slmult1\sb0\sa0\li1247\fi0 \i\f7\fs20\cf0 (small) 2.2cm;}{\s1392\qj
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\sl257\slmult1\sb0\sa0\li1247\fi0 \i\f7\fs20\cf0 (small) 2.2 cm;}{\s1393\qj\sl257\slmult1\sb0\sa0\li1134\fi0 \i\f7\fs20 (small) 2 cm;}{\s1394\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 small heading;}{\s1395\qj\sl240\slmult1\sb0\sa0\fi261\keep \b\f36\fs10
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\cf0 small space;}{\s1396\qj\sl287\slmult1\sb0\sa227\fi283 \f10\fs20 sm Body Text;}{\s1397\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs22 sm body text glossary;}{\s1398\qj\sl287\slmult1\sb0\sa227\fi0 \f10\fs20 sm body text w_2f_drop cap;}{\s1399\qr\sl287
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\slmult1\sb0\sa170\li680\ri680\fi283 \i\f10\fs20 sm cite;}{\s1400\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs20 sm endnote reference;}{\s1401\sl287\slmult1\sb113\sa0\fi283 \f10\fs20 sm endorsement;}{\s1402\qc\sl287\slmult1\sb113\sa397\fi0 \b\f10\fs32 sm
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Heading 1;}{\s1403\qj\sl287\slmult1\sb0\sa0\li680\ri680\fi283 \i\f10\fs20 sm P body text- citation;}{\s1404\qj\sl287\slmult1\sb0\sa0\li227\fi-227 \f10\fs20 sm P body text- number list;}{\s1405\qj\sl287\slmult1\sb0\sa0\fi283 \i\f10\fs20 sm P body text- p
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rinciple;}{\s1406\qj\sl287\slmult1\sb0\sa0\fi0 \i\f10\fs20 sm P body text- principle w_2f_drop cap;}{\s1407\qj\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 sm P body text- QA paragraph;}{\s1408\sl287\slmult1\sb0\sa113\li680\ri170\fi283 \i\f10\fs20 sm P body t
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ext- quoteInd;}{\s1409\qc\sl287\slmult1\sb0\sa0\li170\ri170\fi0 \i\f10\fs20 sm P body text- quoteInd centered no space;}{\s1410\qc\sl287\slmult1\sb0\sa113\li170\ri170\fi0 \i\f10\fs20 sm P body text- quoteInd centered w_2f_sp;}{\s1411\qj\sl287\slmult1\sb0
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\sa0\li680\ri680\fi283 \i\f10\fs20 sm P body text- quoteInd-english;}{\s1412\qj\sl287\slmult1\sb0\sa227\fi283 \f10\fs20 sm P body text- regular;}{\s1413\qj\sl287\slmult1\sb0\sa227\fi0 \f10\fs20 sm P body text- regular w_2f_drop cap;}{\s1414\sl287\slmult1
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\sb113\sa0\fi0 \b\f10\fs20 sm P heading- small;}{\s1415\qj\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 sm QA paragraph;}{\s1416\sl287\slmult1\sb0\sa57\li680\ri170\fi283 \i\f10\fs20 sm QuoteInd;}{\s1417\qc\sl287\slmult1\sb0\sa0\li170\ri170\fi0 \i\f10\fs20 sm
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QuoteInd-centered no space;}{\s1418\qc\sl287\slmult1\sb0\sa57\li170\ri170\fi0 \i\f10\fs20 sm QuoteInd-centered w_2f_sp;}{\s1419\qj\sl287\slmult1\sb0\sa0\li680\ri680\fi283 \i\f10\fs20\cf11 sm QuoteInd-english;}{\s1420\sl240\slmult1\sb0\sa0\li1417\fi-1332
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\tx2494 \i\f14\fs20 song;}{\s1421\qc\sl240\slmult1\sb36\sa36\fi0 \b\cf6 Song Divine;}{\s1422\qc\sl240\slmult1\sb240\sa0\fi0\keepn \b\f71\fs30\cf0 Song Head;}{\s1423\sl240\slmult1\sb360\sa0\fi0\tx360 \f7\fs24\cf0 Songs Trans;}{\s1424\qj\sl240\slmult1
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\sb360\sa0\fi0\tx360 \cf0 Songs Trans;}{\s1425\sl240\slmult1\sb360\sa0\fi0\tx360 \fs24 Songs Trans1;}{\s1426\qj\sl240\slmult1\sb360\sa0\fi0\tx360 \cf0 Songs Trans2;}{\s1427\qj\sl240\slmult1\sb360\sa0\fi0\tx360 \cf0 Songs Trans3;}{\s1428\qc\sl240\slmult1
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\sb360\sa0\fi0\tx360 \b\cf0 Songs VerNum;}{\s1429\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \i\cf0 Songs Verse;}{\s1430\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp140\brdrcf11\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat12 \b\fs36
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\cf1 song title:Para;}{\s1431\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp140\brdrcf3\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat6 \b\fs36\cf1 song title 2:Para;}{\s1432\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105
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\brsp140\brdrcf3\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat6 \b\fs36\cf1 song title 2:Para:Para;}{\s1433\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp140\brdrcf13\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat4 \b\fs36
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\cf1 song title 3:Para;}{\s1434\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp140\brdrcf13\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat4 \b\fs36\cf1 song title 3:Para:Para;}{\s1435\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs
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\brdrw105\brsp140\brdrcf11\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat12 \b\fs36\cf1 song title:Para:Para;}{\s1436\qj\sl240\slmult1\sb57\sa57\li170\fi-170 \f14\fs18\cf0 Sources text;}{\s1437\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 So we are livin
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g\}\{;}{\s1438\sl240\slmult1\sb0\sa0\fi0 \fs24 So we are living;}{\s1439\sl240\slmult1\sb0\sa0\fi0 \fs24 So we are living1;}{\s1440\sl240\slmult1\sb0\sa0\fi0 \fs24 So we are living2;}{\s1441\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 So we need divine light
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. ;}{\s1442\sl240\slmult1\sb0\sa0\fi0 \fs24 So we need divine light.;}{\s1443\sl240\slmult1\sb0\sa0\fi0 \fs24 So we need divine light.1;}{\s1444\sl240\slmult1\sb0\sa0\fi0 \fs24 So we need divine light.2;}{\s1445\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs
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\brdrw22\brsp42\brdrcf0\brdrt\brdrs\brdrw22\brsp42\brdrcf0\brdrr\brdrs\brdrw22\brsp42\brdrcf0\brdrb\brdrs\brdrw22\brsp42\brdrcf0\shading10000\cfpat26 \f7\fs24\cf0 space_around;}{\s1446\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw20\brsp40\brdrcf0
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\brdrt\brdrs\brdrw20\brsp40\brdrcf0\brdrr\brdrs\brdrw20\brsp40\brdrcf0\brdrb\brdrs\brdrw20\brsp40\brdrcf0\shading10000\cfpat26 \f5\fs24 space_around;}{\s1447\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw20\brsp40\brdrcf0\brdrt\brdrs\brdrw20\brsp40
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\brdrcf0\brdrr\brdrs\brdrw20\brsp40\brdrcf0\brdrb\brdrs\brdrw20\brsp40\brdrcf0\shading10000\cfpat26 \f5\fs24 space_around1;}{\s1448\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw20\brsp40\brdrcf0\brdrt\brdrs\brdrw20\brsp40\brdrcf0\brdrr\brdrs\brdrw20
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\brsp40\brdrcf0\brdrb\brdrs\brdrw20\brsp40\brdrcf0\shading10000\cfpat26 \f5\fs24 space_around2;}{\s1449\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw20\brsp40\brdrcf0\brdrt\brdrs\brdrw20\brsp40\brdrcf0\brdrr\brdrs\brdrw20\brsp40\brdrcf0\brdrb\brdrs
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\brdrw20\brsp40\brdrcf0\shading10000\cfpat26 \f5\fs24 space_around3;}{\s1450\sl14\slmult1\sb360\sa360\fi0\tx2160 \cf0\up18 spec formula;}{\s1451\sl240\slmult1\sb58\sa0\li720\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs24\cf0 spec indnt;}{
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\s1452\qj\sl240\slmult1\sb58\sa0\li720\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 spec indnt;}{\s1453\sl240\slmult1\sb58\sa0\li720\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24 spec indnt1;}{\s1454\qj\sl240\slmult1\sb58\sa0\li720
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\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 spec indnt2;}{\s1455\qj\sl240\slmult1\sb58\sa0\li720\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 spec indnt3;}{\s1456\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 \f7\fs24\cf0 spec para;}{
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\s1457\qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 \cf0 spec para;}{\s1458\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 \fs24 spec para1;}{\s1459\qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 \cf0 spec para2;}{\s1460\qj\sl240\slmult1\sb0\sa0\li360
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\ri360\fi0\tx360 \cf0 spec para3;}{\s1461\sl240\slmult1\sb180\sa0\fi0 \b\cf6 Spec Translation;}{\s1462\sl240\slmult1\sb0\sa0\fi0 \f62\fs22\cf0 Squeeze;}{\s1463\sl240\slmult1\sb58\sa0\li1296\fi-72 \f1\fs18 S-Rationale;}{\s1464\qj\sl300\slmult1\sb0\sa0
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\fi397 \f2\fs20\cf0 Srila Prabhupada;}{\s1465\sl240\slmult1\sb0\sa0\fi0 \b\fs24 Srila Prabhupada:;}{\s1466\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Srila Prabhupada:\}\{;}{\s1467\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Srila Prabhupada:1;}{\s1468\sl240\slmult1\sb0\sa0
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\fi0 \b\cf0 Srila Prabhupada:2;}{\s1469\sl240\slmult1\sb0\sa0\fi0 \cf0 SRILA PRABHUPADA SPEAKS OUT;}{\s1470\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 SRILA PRABHUPADA SPEAKS OUT\}\{;}{\s1471\sl240\slmult1\sb0\sa0\fi0 \fs24 SRILA PRABHUPADA SPEAKS OUT1;}{
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\s1472\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 SRILA PRABHUPADA SPEAKS OUT2;}{\s1473\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 SRILA PRABHUPADA SPEAKS OUT3;}{\s1474\sl240\slmult1\sb115\sa0\li1224\fi-864\tx1224 \f1\fs22\cf10 S-Step 1;}{\s1475\sl240\slmult1
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\sb72\sa0\li1224\fi-360\tx1224 \f1\fs22\cf10 S-Step 1a;}{\s1476\sl240\slmult1\sb144\sa0\li1584\fi-1584\tx360\tx1224 \f1\fs22\cf10 S-Step 1+Icon;}{\s1477\sl240\slmult1\sb0\sa180\fi0 \fs20\cf0 Standard;}{\s1478\sl240\slmult1\sb0\sa180\li720\fi0 \fs20\cf0 S
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tanNdard;}{\s1479\qc\sl270\slmult1\sb310\sa230\fi0\tx720 \f41\fs22\cf0 STAR;}{\s1480\qc\sl270\slmult1\sb310\sa230\fi0\tx720 \f41\fs22\cf0 STAR*;}{\s1481\sl360\slmult1\sb240\sa0\fi0 \f36\cf0 Story head;}{\s1482\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs
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\brdrw20\brsp121\brdrcf0 \f1\cf0 Structure Heading;}{\s1483\sl240\slmult1\sb0\sa0\fi0 \f36\fs24\cf0 Style;}{\s1484\sl240\slmult1\sb0\sa0\fi0 \f1\fs20\cf0 Style0;}{\s1485\qj\sl240\slmult1\sb0\sa0\li720\fi0 \f5\fs36\cf0 Style1;}{\s1486\qj\sl240\slmult1\sb0
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\sa0 \b\cf0\cb11 Style 1:Para;}{\s1487\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style10;}{\s1488\sl270\slmult1\sb0\sa0\fi2041 \fs24\cf0 Style100;}{\s1489\sb0\sa0\fi0 \fs24\cf0 Style101;}{\s1490\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style102;}{\s1491\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style103;}{\s1492\qj\sl240\slmult1\sb0\sa0\fi101 \fs24\cf0 Style104;}{\s1493\qj\sl260\slmult1\sb0\sa0\fi2414 \fs24\cf0 Style105;}{\s1494\sl240\slmult1\sb0\sa0\fi1450 \fs24\cf0 Style106;}{\s1495\sl240\slmult1\sb0\sa0\fi86
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\fs24\cf0 Style107;}{\s1496\qj\sl262\slmult1\sb0\sa0\fi2079 \fs24\cf0 Style108;}{\s1497\sl255\slmult1\sb0\sa0\fi157 \fs24\cf0 Style109;}{\s1498\qj\sl240\slmult1\sb0\sa0\fi1505 \fs24\cf0 Style11;}{\s1499\sb0\sa0\fi0 \fs24\cf0 Style110;}{\s1500\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style111;}{\s1501\sb0\sa0\fi336 \fs24\cf0 Style112;}{\s1502\qj\sl240\slmult1\sb0\sa0\fi65 \fs24\cf0 Style113;}{\s1503\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style114;}{\s1504\qj\sl260\slmult1\sb0\sa0\fi1489 \fs24\cf0 Style115;
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}{\s1505\sl260\slmult1\sb0\sa0\fi909 \fs24\cf0 Style116;}{\s1506\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style117;}{\s1507\qj\sb0\sa0\fi260 \fs24\cf0 Style118;}{\s1508\qj\sl262\slmult1\sb0\sa0\fi1045 \fs24\cf0 Style119;}{\s1509\sl557\slmult1\sb0\sa0\fi0
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\fs24\cf0 Style12;}{\s1510\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style120;}{\s1511\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style121;}{\s1512\sb0\sa0\fi227 \fs24\cf0 Style13;}{\s1513\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style14;}{\s1514\sl240\slmult1\sb0\sa0\fi0
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\fs24\cf0 Style15;}{\s1515\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style16;}{\s1516\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style17;}{\s1517\sl260\slmult1\sb0\sa0\fi141 \fs24\cf0 Style18;}{\s1518\qj\sl260\slmult1\sb0\sa0\fi141 \fs24\cf0 Style19;}{\s1519\sl240
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\slmult1\sb0\sa0\fi0 \b\fs24 Style 1:Para:Para;}{\s1520\sl240\slmult1\sb0\sa0\fi0 \b\fs24 Style 1:Para:Para:Para;}{\s1521\sl240\slmult1\sb0\sa0\fi0 \b\fs24 Style 1:Para:Para:Para:Para;}{\s1522\qc\sl240\slmult1\sb180\sa180\fi0 \i\cf0 Style2;}{\s1523\sl240
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\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Style 2:Para;}{\s1524\sl356\slmult1\sb0\sa0\fi563 \fs24\cf0 Style20;}{\s1525\sl262\slmult1\sb0\sa0\fi70 \fs24\cf0 Style21;}{\s1526\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style22;}{\s1527\qj\sl240\slmult1\sb0\sa0\fi1570
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\fs24\cf0 Style23;}{\s1528\sl373\slmult1\sb0\sa0\fi428 \fs24\cf0 Style24;}{\s1529\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style25;}{\s1530\qj\sb0\sa0\fi233 \fs24\cf0 Style26;}{\s1531\qc\sl632\slmult1\sb0\sa0\fi0 \fs24\cf0 Style27;}{\s1532\qj\sb0\sa0\fi0
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\fs24\cf0 Style28;}{\s1533\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style29;}{\s1534\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Style 2:Para:Para;}{\s1535\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Style 2:Para:Para:Para;}{\s1536\sl240\slmult1\sb0\sa0\fi0 \f36\fs24 S
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tyle3;}{\s1537\sl240\slmult1\sb288\sa0\fi0\tx4896\tx6192 \f7\fs20 Style 3:Para;}{\s1538\qj\sb0\sa0\fi0 \fs24\cf0 Style30;}{\s1539\qj\sl240\slmult1\sb0\sa0\fi154 \fs24\cf0 Style31;}{\s1540\qj\sl240\slmult1\sb0\sa0\fi206 \fs24\cf0 Style32;}{\s1541\qj\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style33;}{\s1542\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style34;}{\s1543\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style35;}{\s1544\sb0\sa0\fi0 \fs24\cf0 Style36;}{\s1545\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style37;}{\s1546
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\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style38;}{\s1547\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style39;}{\s1548\sl240\slmult1\sb288\sa0\fi0\tx4896\tx6192 \f7\fs20 Style 3:Para:Para;}{\s1549\sl240\slmult1\sb288\sa0\fi0\tx4896\tx6192 \f7\fs20 Style 3:Para:Pa
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ra:Para;}{\s1550\qc\sl240\slmult1\sb180\sa180\fi0 \b\f5\fs24\cf0 Style 3:Para:Para:Para:Para;}{\s1551\qj\sl240\slmult1\sb0\sa0\fi720 \f5\fs24\cf0 Style 3: Usual paragraph + First line: 0 cm;}{\s1552\qj\sl240\slmult1\sb0\sa0\fi720 \f5\fs24\cf0 Style 3: U
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sual paragraphi;}{\s1553\sl240\slmult1\sb0\sa0\fi0 \f36\fs24\cf0 Style4;}{\s1554\sl263\slmult1\sb0\sa0\fi864\tx2448 \f7\fs20 Style 4:Para;}{\s1555\qj\sl260\slmult1\sb0\sa0\fi1765 \fs24\cf0 Style40;}{\s1556\sb0\sa0\fi352 \fs24\cf0 Style41;}{\s1557\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style42;}{\s1558\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style43;}{\s1559\sl263\slmult1\sb0\sa0\fi87 \fs24\cf0 Style44;}{\s1560\sb0\sa0\fi0 \fs24\cf0 Style45;}{\s1561\qj\sl257\slmult1\sb0\sa0\fi0 \fs24\cf0 Style46;}{\s1562
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\sb0\sa0\fi217 \fs24\cf0 Style47;}{\s1563\qc\sl356\slmult1\sb0\sa0\fi0 \fs24\cf0 Style48;}{\s1564\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style49;}{\s1565\sl262\slmult1\sb0\sa0\fi864\tx2448 \f7\fs20 Style 4:Para:Para;}{\s1566\sl260\slmult1\sb0\sa0\fi864
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\tx2448 \f7\fs20 Style 4:Para:Para:Para;}{\s1567\sl240\slmult1\sb0\sa0\fi0 \b\fs24 Style5;}{\s1568\qj\sl265\slmult1\sb0\sa0\fi1971 \fs24\cf0 Style50;}{\s1569\sl253\slmult1\sb0\sa0\fi0 \fs24\cf0 Style51;}{\s1570\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style52
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;}{\s1571\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style53;}{\s1572\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style54;}{\s1573\qc\sb0\sa0\fi0 \fs24\cf0 Style55;}{\s1574\qj\sl263\slmult1\sb0\sa0\fi2252 \fs24\cf0 Style56;}{\s1575\sl262\slmult1\sb0\sa0\fi2301 \fs24
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\cf0 Style57;}{\s1576\qc\sl260\slmult1\sb0\sa0\fi0 \fs24\cf0 Style58;}{\s1577\sl240\slmult1\sb0\sa0\fi218 \fs24\cf0 Style59;}{\s1578\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style6;}{\s1579\qj\sl350\slmult1\sb0\sa0\fi0 \fs24\cf0 Style60;}{\s1580\qc\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style61;}{\s1581\sl240\slmult1\sb0\sa0\fi139 \fs24\cf0 Style62;}{\s1582\sb0\sa0\fi154 \fs24\cf0 Style63;}{\s1583\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style64;}{\s1584\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style65;}{\s1585
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\sl255\slmult1\sb0\sa0\fi0 \fs24\cf0 Style66;}{\s1586\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style67;}{\s1587\sl240\slmult1\sb0\sa0\fi346 \fs24\cf0 Style68;}{\s1588\qj\sl260\slmult1\sb0\sa0\fi2322 \fs24\cf0 Style69;}{\s1589\qj\sl257\slmult1\sb0\sa0\fi65
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\fs24\cf0 Style7;}{\s1590\qc\sl257\slmult1\sb0\sa0\fi0 \fs24\cf0 Style70;}{\s1591\qj\sl240\slmult1\sb0\sa0\fi1236 \fs24\cf0 Style71;}{\s1592\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style72;}{\s1593\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style73;}{\s1594\qj
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\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style74;}{\s1595\sb0\sa0\fi0 \fs24\cf0 Style75;}{\s1596\sb0\sa0\fi0 \fs24\cf0 Style76;}{\s1597\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style77;}{\s1598\sl253\slmult1\sb0\sa0\fi65 \fs24\cf0 Style78;}{\s1599\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style79;}{\s1600\qj\sl318\slmult1\sb0\sa0\fi0 \fs24\cf0 Style8;}{\s1601\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style80;}{\s1602\qc\sl255\slmult1\sb0\sa0\fi0 \fs24\cf0 Style81;}{\s1603\sl255\slmult1\sb0\sa0\fi233 \fs24\cf0 S
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tyle82;}{\s1604\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style83;}{\s1605\sl268\slmult1\sb0\sa0\fi2171 \fs24\cf0 Style84;}{\s1606\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style85;}{\s1607\qj\sb0\sa0\fi1830 \fs24\cf0 Style86;}{\s1608\qj\sl262\slmult1\sb0\sa0
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\fi341 \fs24\cf0 Style87;}{\s1609\qc\sl263\slmult1\sb0\sa0\fi0 \fs24\cf0 Style88;}{\s1610\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style89;}{\s1611\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style9;}{\s1612\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style90;}{\s1613\qj
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\sl265\slmult1\sb0\sa0\fi2155 \fs24\cf0 Style91;}{\s1614\sl278\slmult1\sb0\sa0\fi0 \fs24\cf0 Style92;}{\s1615\sl648\slmult1\sb0\sa0\fi639 \fs24\cf0 Style93;}{\s1616\sl302\slmult1\sb0\sa0\fi0 \fs24\cf0 Style94;}{\s1617\qj\sl240\slmult1\sb0\sa0\fi226 \fs24
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\cf0 Style95;}{\s1618\sb0\sa0\fi0 \fs24\cf0 Style96;}{\s1619\qj\sl362\slmult1\sb0\sa0\fi0 \fs24\cf0 Style97;}{\s1620\qj\sl253\slmult1\sb0\sa0\fi108 \fs24\cf0 Style98;}{\s1621\qj\sl615\slmult1\sb0\sa0\fi0 \fs24\cf0 Style99;}{\s1622\qj\sl240\slmult1\sb0
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\sa0\fi720 \cf0 Style Body text1 + Left First line: 0 cm Before: 0 pt After: ...;}{\s1623\qj\sl240\slmult1\sb0\sa0 Style Body text + (Latin) ScaGoudy 14 pt;}{\s1624\qj\sl240\slmult1\sb0\sa0\fi720 Style First line: 0 cm;}{\s1625\qj\sl240\slmult1\sb0
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\sa0\fi284 \cf0 Style Justified;}{\s1626\qj\sl240\slmult1\sb0\sa0\fi720 \cf0 Style Left First line: 0 cm;}{\s1627\sl240\slmult1\sb0\sa0\fi0 \fs18\cf0 Style New endnote reference + (Latin) 9 pt;}{\s1628\sl240\slmult1\sb0\sa113\li173\ri173\fi0 \fs18\cf0 S
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tyle New Quote + (Complex) ScaPalatino;}{\s1629\qj\sl240\slmult1\sb0\sa0\fi0 \f7\cf0 Style ScaGoudy 14 pt;}{\s1630\qj\sl240\slmult1\sb0\sa0\fi720 \cf0 Style Style Left First line: 0 cm + Left;}{\s1631\qj\sl240\slmult1\sb0\sa0\fi720 \cf0 Style Style Styl
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e Left First line: 0 cm + Left + Left;}{\s1632\sl240\slmult1\sb0\sa86\fi0 \b Style Translation + (Complex) ScaGoudy 14 pt Italic;}{\s1633\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 Style Translation + Not Bold;}{\s1634\sl240\slmult1\sb0\sa0\fi288 \i\f5
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\fs24\cf0 Style Translation + Not Bold Italic;}{\s1635\sl240\slmult1\sb0\sa0\fi288 \i\f5\fs24\cf0 Style Translation + Not Bold Italic1;}{\s1636\sl240\slmult1\sb0\sa0\fi288 \i\f5\fs24\cf0 Style Translation + Not Bold Italic2;}{\s1637\sl240\slmult1\sb0\sa0
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\fi288 \i\f5\fs24\cf0 Style Translation + Not Bold Italic3;}{\s1638\sl240\slmult1\sb0\sa0\fi288 \b\f5\fs24\cf0 Style Translation + Tamal 14 pt;}{\s1639\sl240\slmult1\sb0\sa240\li1670\fi-230 \i\f6\fs20\cf0 Style V 11 E + Bold Shadow;}{\s1640\sl240\slmult1
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\sb240\sa0\li1670\fi-230 \i\f6\fs20\cf0 Style V 11 S + Bold Shadow;}{\s1641\sl240\slmult1\sb0\sa240\li1382\fi-230 \i\f6\fs20 Style V 14 E + Not Bold Shadow;}{\s1642\sl240\slmult1\sb240\sa0\li1382\fi-230 \i\f6\fs20\cf0 Style V 14 S + Bold Shadow;}{\s1643
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\sl240\slmult1\sb240\sa240\li864\fi0 \i\f6\fs20\cf0 Style Verse + Bold;}{\s1644\qc\sl240\slmult1\sb283\sa170\fi0 \b\fs32\cf27 Sub;}{\s1645\qc\sl240\slmult1\sb0\sa113\fi0\keep \b\f56\fs22 sub1;}{\s1646\qc\sl240\slmult1\sb113\sa113\fi0 \b\f4\fs24 Sub 1 Sin
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du mag;}{\s1647\qc\sl240\slmult1\sb113\sa113\fi0 \b\f14\fs24\cf0 Sub 2;}{\s1648\qj\sl240\slmult1\sb113\sa60\fi288 \b\i\f14\fs24\cf0 Sub3;}{\s1649\sl277\slmult1\sb240\sa120\fi0\tx360\keepn \f72\fs20\cf0 Subhead;}{\s1650\qc\sl240\slmult1\sb170\sa170\fi0 \b
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\f56\fs22 subhead1;}{\s1651\qc\sl240\slmult1\sb113\sa113\fi0\keepn \b\f56\fs22 Subhead 1;}{\s1652\sl240\slmult1\sb0\sa0\fi0 \b\f14\fs24\cf0 Subhead 2;}{\s1653\sl240\slmult1\sb85\sa0\li170\fi0 \b\f14\fs22 Subhead 3;}{\s1654\qc\sl240\slmult1\sb113\sa113
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\fi0 \b\f4\fs24\cf0 Subheader;}{\s1655\qc\sl240\slmult1\sb113\sa113\fi0 \b\f14\fs24 Subheader 1;}{\s1656\qc\sl240\slmult1\sb180\sa180\fi0\tqdec\tx32766\tqdec\tx32767 \b\f73\cf0 Subheading;}{\s1657\qc\sl240\slmult1\sb180\sa180\fi0\tx720\tx1440\tx2160
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\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 \b\f40\cf0 Sub-heading;}{\s1658\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20\cf0 Sub-Heading 1:Para;}{\s1659\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20\cf0 Sub-Heading 1:Para:Para;}{
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\s1660\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20\cf0 Sub-Heading 1:Para:Para:Para;}{\s1661\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20\cf0 Sub-Heading 1:Para:Para:Para:Para;}{\s1662\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20 Sub-Heading 1:
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Para:Para:Para:Para:Para;}{\s1663\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20 Sub-Heading 1:Para:Para:Para:Para:Para:Para;}{\s1664\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20 Sub-Heading 1:Para:Para:Para:Para:Para:Para:Para;}{\s1665\qc\sl240
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\slmult1\sb240\sa0\fi0 \b\f6 Sub-Heading2;}{\s1666\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf0 Sub-Heading 2:Para;}{\s1667\sl240\slmult1\sb144\sa0\li360\fi0 \f1\fs20\cf2 Sub-Heading 2 Copy;}{\s1668
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\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf0 Sub-Heading 2:Para:Para;}{\s1669\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf0 Sub-Heading 2:Para
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:Para:Para;}{\s1670\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf0 Sub-Heading 2:Para:Para:Para:Para;}{\s1671\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880
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\f1\fs20 Sub-Heading 2:Para:Para:Para:Para:Para;}{\s1672\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20 Sub-Heading 2:Para:Para:Para:Para:Para:Para;}{\s1673\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720
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\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20 Sub-Heading 2:Para:Para:Para:Para:Para:Para:Para;}{\s1674\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20\cf0 Sub-Heading 3:Para;}{\s1675\sl240\slmult1
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\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20\cf0 Sub-Heading 3:Para:Para;}{\s1676\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20\cf0 Sub-Heading 3:Para:Para:Para;}{\s1677
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\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20\cf0 Sub-Heading 3:Para:Para:Para:Para;}{\s1678\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20 Sub-Heading 3:Para
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:Para:Para:Para:Para;}{\s1679\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20 Sub-Heading 3:Para:Para:Para:Para:Para:Para;}{\s1680\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160
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\tx23642 \ul\f1\fs20 Sub-Heading 3:Para:Para:Para:Para:Para:Para:Para;}{\s1681\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20\cf0 Sub-Heading 4:Para;}{\s1682\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080
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\tx1440\tx1800\tx2160\tx23642 \f1\fs20\cf0 Sub-Heading 4:Para:Para;}{\s1683\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20\cf0 Sub-Heading 4:Para:Para:Para;}{\s1684\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720
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\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20\cf0 Sub-Heading 4:Para:Para:Para:Para;}{\s1685\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20 Sub-Heading 4:Para:Para:Para:Para:Para;}{\s1686\sl240\slmult1\sb180
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\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20 Sub-Heading 4:Para:Para:Para:Para:Para:Para;}{\s1687\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20 Sub-Heading 4:Para:Para:Para:Para:Para
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:Para:Para;}{\s1688\qc\sl240\slmult1\sb0\sa227\fi0 \b\f10\fs24\cf0 Subheads;}{\s1689\qj\sl300\slmult1\sb480\sa120\fi0\tx720 \f41\fs26\cf0 SUB HEADS;}{\s1690\qj\sl300\slmult1\sb480\sa120\fi0\tx720 \f41\fs26\cf0 SUB HEADS*;}{\s1691\sl240\slmult1\sb0\sa0
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\li288\fi480\tx630\tx990\tx1440\tx1800\tx2160\tx2520\tx2880\tx3240\tx3600\tx3960\tx4320\tx4680\tx5040\tx5400\tx5760\tx6120\tx6480\keep\keepn \b\i\f74\fs22\cf0 Subhead Sloka;}{\s1692\qc\sl240\slmult1\sb180\sa60\fi0 \b\f5\fs36\cf15 Subhead text;}{\s1693\qc
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\sl240\slmult1\sb0\sa0\fi0\tx180\tx360 \b\f3\fs26\cf0 Sub-hed-2;}{\s1694\sl240\slmult1\sb113\sa113\fi0 \b\f4\fs32\cf0 Submain;}{\s1695\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f6\fs36\cf13 Subsection:Para;}{\s1696\qc\sl14\slmult1\sb180\sa180\li2880
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\ri2880\fi0\brdrl\brdrs\brdrw15\brsp29\brdrcf0\brdrt\brdrs\brdrw15\brsp29\brdrcf0\brdrr\brdrs\brdrw30\brsp29\brdrcf0\brdrb\brdrs\brdrw30\brsp29\brdrcf0\shading10000\cfpat6 \b\fs24\cf15 sub-section heading3;}{\s1697\qj\sl240\slmult1\sb0\sa0\li720\fi480
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\tx360\keep\keepn \f39\fs20\cf0 subtit 2;}{\s1698\qj\sl240\slmult1\sb60\sa60\li360\fi480\tx360\keep\keepn \b\f39\fs22\cf0 subtit 3;}{\s1699\qj\sl240\slmult1\sb120\sa0\li720\fi480\tx360\keep\keepn \b\i\f39\fs22\cf0 subtit 4;}{\s1700\qc\sl240\slmult1\sb180
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\sa180\fi0\tx360 \b\cf0 Subtitle;}{\s1701\qr\sl240\slmult1\sb0\sa680\fi0 \b\f31\fs36\cf0 SW Chapters;}{\s1702\qr\sl240\slmult1\sb0\sa680\li3402\fi0 \b\ul\f31\fs36\cf0 SW Chapter Title;}{\s1703\sl240\slmult1\sb0\sa227\fi0 \b\i\f31\cf0 SW Subheadings;}{
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\s1704\sl240\slmult1\sb0\sa113\li340\fi0 \b\f31\fs24\cf0 SW Sub-Subhead;}{\s1705\qj\sl240\slmult1\sb58\sa58\fi0 \cf2 Synonyms;}{\s1706\qj\sl240\slmult1\sb0\sa0\fi0 \f7 Synonyms Gita Revisions;}{\s1707\sl240\slmult1\sb180\sa0\fi0 \f7\fs24\cf0 Synonyms SA
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;}{\s1708\sl240\slmult1\sb180\sa0\fi0 \cf0 Synonyms SA;}{\s1709\sl240\slmult1\sb180\sa0\fi0 \fs24 Synonyms SA1;}{\s1710\sl240\slmult1\sb180\sa0\fi0 \cf0 Synonyms SA2;}{\s1711\sl240\slmult1\sb180\sa0\fi0 \cf0 Synonyms SA3;}{\s1712\qc\sl240\slmult1\sb360
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\sa180\fi0 \b\cf9 Synonyms Section;}{\s1713\qj\sl240\slmult1\sb0\sa0 \f5\cf0 Syns;}{\s1714\sl240\slmult1\sb0\sa0\fi0 \i\f23\fs20\cf0 Szanszkrit;}{\s1715\qj\sl240\slmult1\sb0\sa0\fi227\tx737\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \f17\fs20
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sztveg;}{\s1716\qc\sl360\slmult1\sb360\sa360\fi0 \b\f5\fs24\cf0 t;}{\s1717\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 t?????????????????????????????????????????????????;}{\s1718\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 t4;}{\s1719\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 t9;}{\s1720\sl360\slmult1\sb0\sa0\fi720 \f7\cf0 Tab-1st line;}{\s1721\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 Table Contents;}{\s1722\qc\sl240\slmult1\sb540\sa180\li360\ri360\fi0\tx360\brdrt\brdrs\brdrw14\brsp75\brdrcf0 \b\cf0 table header;}{
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\s1723\qc\sl240\slmult1\sb0\sa0\fi0 \b\f7\fs20\cf0 Table Heading;}{\s1724\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 Table Normal;}{\s1725\sl240\slmult1\sb0\sa0\li240\fi-240 \f5\fs24\cf0 table of authorities;}{\s1726\sl240\slmult1\sb60\sa0\li720\fi0\tqdec
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\tlhyph\tx6480 \b\f39\fs22\cf0 Table of Contents head2;}{\s1727\sl240\slmult1\sb0\sa0\li480\fi-480 \f5\fs24\cf0 table of figures;}{\s1728\sl240\slmult1\sb0\sa0\fi0 \f7\fs22\cf0 Table Paragraph;}{\s1729\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb
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\brdrs\brdrw14\brsp75\brdrcf0 \f7\fs24\cf0 table text;}{\s1730\qj\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb\brdrs\brdrw14\brsp75\brdrcf0 \cf0 table text;}{\s1731\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb\brdrs\brdrw10\brsp60\brdrcf0 \fs24 ta
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ble text1;}{\s1732\qj\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb\brdrs\brdrw12\brsp60\brdrcf0 \cf0 table text2;}{\s1733\qj\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb\brdrs\brdrw10\brsp60\brdrcf0 \cf0 table text3;}{\s1734\qj\sl600\slmult1\sb0
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\sa0 \f5\fs36\cf0 tattva;}{\s1735\sl240\slmult1\sb0\sa0\fi0 \f6\cf0 Test1;}{\s1736\sl240\slmult1\sb0\sa0\fi0 \f6\fs20\cf0 Test3;}{\s1737\qj\sl240\slmult1\sb0\sa0\fi240 \f3\fs18 Text;}{\s1738\qc\sl240\slmult1\sb240\sa240\fi0 \b\f34\fs24\cf0 text#;}{\s1739
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\qj\sl287\slmult1\sb0\sa227\fi283 \f10\fs20 Text body;}{\s1740\qj\sl277\slmult1\sb280\sa0\fi0\tx360 \f62\fs22 Text-first para;}{\s1741\qr\sl240\slmult1\sb0\sa0\fi0 \f10\fs24 Text Indent;}{\s1742\qr\sl240\slmult1\sb0\sa0\fi0 \f10\fs24 Text Indent;}{
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\s1743\qr\sl240\slmult1\sb0\sa0\fi0 \f10\fs24 Text Indent1;}{\s1744\qr\sl240\slmult1\sb0\sa0\fi0 \f10\fs24 Text Indent2;}{\s1745\qc\sl240\slmult1\sb0\sa0\fi0 \b\cf9 Textnum;}{\s1746\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Text Section;}{\s1747\sl240
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\slmult1\sb0\sa120\li720\fi0 \i\f12\fs24 Third Level;}{\s1748\sl240\slmult1\sb0\sa0\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\tx9360\tx10080\tx10800\tx11520\tx12240\tx12960\tx13680\tx14400 \f11\fs18\cf1 Third
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Line;}{\s1749\sl240\slmult1\sb0\sa0\li2520\fi0 \i\f5\fs24\cf0 third line of four line verse;}{\s1750\sl240\slmult1\sb0\sa0\fi0 \fs24 This is a continuation of a conversation between His Divine Grace A;}{\s1751\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This
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is a continuation of a conversation between His Divine Grace A\}\{;}{\s1752\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This is a continuation of a conversation between His Divine Grace A1;}{\s1753\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This is a continuation
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of a conversation between His Divine Grace A2;}{\s1754\sl240\slmult1\sb0\sa0\fi0 \fs24 This is the conclusion of a conversati;}{\s1755\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This is the conclusion of a conversati\}\{;}{\s1756\sl240\slmult1\sb0\sa0\fi0
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\f7\fs24\cf0 This is the conclusion of a conversati1;}{\s1757\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This is the conclusion of a conversati2;}{\s1758\sl240\slmult1\sb360\sa0\fi0 \i\cf0 Thus end;}{\s1759\qj\sb360\sa0 \cf0 Thus end2;}{\s1760\qj\sb360\sa0
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\i\cf0 thus end3;}{\s1761\sl240\slmult1\sb0\sa0\fi0 \f7\fs22\cf17 Tika;}{\s1762\sl240\slmult1\sb0\sa0\fi420 \f14\fs20\cf0 till goingon still they go;}{\s1763\qj\sl360\slmult1\sb0\sa0\fi0 \f16\fs20\cf0 Times;}{\s1764\qj\sl240\slmult1\sb360\sa120\fi480
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\tx360\keep\keepn \b\f39\cf0 tit 4;}{\s1765\sl240\slmult1\sb240\sa120\li216\fi480\tx360\keep\keepn \f39\fs26\cf0 tit5;}{\s1766\sl240\slmult1\sb720\sa240\fi0\brdrb\brdrs\brdrw15\brsp60\brdrcf0 \b\f11\fs48\cf0 Title:Para;}{\s1767\qc\sl240\slmult1\sb0\sa0
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\fi0 \b\f5\fs36\cf15 Title1;}{\s1768\qc\sl240\slmult1\sb0\sa0\fi0 \b\f5\fs24\cf0 Title2;}{\s1769\qc\sl240\slmult1\sb140\sa140\fi0 \b\f20\fs32\cf0 Title 2;}{\s1770\qc\sl285\slmult1\sb84\sa0\fi0 \b\f20\fs32\cf0 Title_2;}{\s1771\qc\sl240\slmult1\sb85\sa85
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\fi0 \b\f14\fs36 Title:Para:Para;}{\s1772\qc\sl240\slmult1\sb85\sa85\fi0 \b\f14\fs36 Title:Para:Para:Para;}{\s1773\qc\sl240\slmult1\sb180\sa180\fi0 \b\cf9 Titles;}{\s1774\qc\sl398\slmult1\sb85\sa0\fi0 \b\f20\fs32\cf0 Title,Title Char;}{\s1775\qj\sl240
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\slmult1\sb360\sa180\li360\ri360\tx360 \b\cf2 TKQ/TLK Translation;}{\s1776\sl240\slmult1\sb360\sa0\li1800\ri1800\tx360 \b\cf0 TKQTranslation;}{\s1777\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0
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\brdrr\brdrs\brdrw45\brsp43\brdrcf9\brdrb\brdrs\brdrw45\brsp43\brdrcf9\shading10000\cfpat0 \b\cf9\cb15 TLK/TQK SB heading;}{\s1778\sl240\slmult1\sb0\sa0\fi0\tqdec\tx9360 \f7\fs24\cf0 toa heading;}{\s1779\sl240\slmult1\sb0\sa0\fi0\tqdec\tx9360 \cf0 toa h
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eading;}{\s1780\sl240\slmult1\sb58\sa0\fi161 \b\f14\fs24 TOC;}{\s1781\qj\sl360\slmult1\sb0\sa0\fi0\tx360\tx540\tx720\tx1008\tlhyph\tx5400 \b\f39\fs26\cf0 toc1;}{\s1782\sl300\slmult1\sb240\sa120\fi397\tqdec\tx5499 \b\f2\fs20\cf0 TOC 1;}{\s1783\qj\sl360
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\slmult1\sb0\sa0\li432\fi0\tx360\tx540\tx720\tx1008\tlhyph\tx5400 \f39\fs24\cf0 toc2;}{\s1784\sl300\slmult1\sb120\sa0\li240\fi397\tqdec\tx5499 \i\f2\fs20\cf0 TOC 2;}{\s1785\sl300\slmult1\sb0\sa0\li480\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 3;}{\s1786\sl300
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\slmult1\sb0\sa0\li720\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 4;}{\s1787\sl300\slmult1\sb0\sa0\li960\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 5;}{\s1788\sl300\slmult1\sb0\sa0\li1200\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 6;}{\s1789\sl300\slmult1\sb0\sa0\li1440
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\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 7;}{\s1790\sl300\slmult1\sb0\sa0\li1680\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 8;}{\s1791\sl240\slmult1\sb0\sa0\li1600\fi0 \fs24\cf0 toc 9;}{\s1792\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5992 \b\f75\fs24\cf0 T
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OC App Header;}{\s1793\sl240\slmult1\sb0\sa0\fi0 \b\i\f14\fs22 TOC Author;}{\s1794\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5992 \b\f19\fs20\cf0 TOC Chapter No;}{\s1795\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5103 \b\f32\cf0 TOC Chapte
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r title;}{\s1796\sl240\slmult1\sb0\sa227\fi0 \b\ul\f42\cf10 TOC Entry 1;}{\s1797\sl240\slmult1\sb0\sa0\li680\fi0 \b\ul\f42\fs20\cf10 TOC Entry 2;}{\s1798\sl240\slmult1\sb0\sa0\li1020\fi0 \b\ul\f42\fs24\cf10 TOC Entry 3;}{\s1799\sl240\slmult1\sb0\sa0
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\li1361\fi0 \b\ul\f42\fs24\cf10 TOC Entry 4;}{\s1800\sl240\slmult1\sb0\sa0\li1701\fi0 \b\ul\f42\fs24\cf10 TOC Entry 5;}{\s1801\sl240\slmult1\sb0\sa0\li2041\fi0 \b\ul\f42\fs24\cf10 TOC Entry 6;}{\s1802\sl240\slmult1\sb0\sa0\fi0\tqdec\tlhyph\tx5992 \b\f19
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\cf0 TOC Header;}{\s1803\sl240\slmult1\sb0\sa340\fi0 \b\f42\fs32\cf0 TOC Heading;}{\s1804\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5103 \f19\fs20\cf0 TOC heading 1;}{\s1805\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5103 \f19\fs20\cf0 TOC
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heading 4;}{\s1806\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5992 \b\f75\fs24\cf0 TOC Index title;}{\s1807\sl240\slmult1\sb0\sa0\li283\fi0\tqdec\tlhyph\tx5992 \f19\fs22\cf0 TOC Subhead 1;}{\s1808\qc\sl240\slmult1\sb0\sa283\fi0 \b\f75\fs48 TOC ti
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tle;}{\s1809\qr\sl240\slmult1\sb29\sa360\li2880\ri2880\fi0\tx360 \i\cf0 TQKRef;}{\s1810\qr\sl240\slmult1\sb29\sa360\li1080\ri1800\fi0\tx360 \i\cf0 TQK/TLK Ref;}{\s1811\qc\sl240\slmult1\sb240\sa120\fi0 \f7\fs36 Track;}{\s1812\qj\sl240\slmult1\sb0\sa0
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\tx360\tx1080\tx1800\tx2520\tx3240\tx3960\tx4680\tx5400\tx6120\tx6840\tx7560\tx8280 \b\f5\cf0 trans;}{\s1813\qc\sl240\slmult1\sb0\sa0\fi0\tx360\tx1080\tx1800\tx2520\tx3240\tx3960\tx4680\tx5400\tx6120\tx6840\tx7560\tx8280 \b\f5 translat;}{\s1814\qj\sl240
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\slmult1\sb36\sa86 \b\cf6 Translation;}{\s1815\qc\sl240\slmult1\sb240\sa240\fi0 \b\f19\fs24\cf0 Translation Title;}{\s1816\sl240\slmult1\sb0\sa0\fi0\tx1800\tx2340 \f76\fs20\cf0 translit;}{\s1817\sl278\slmult1\sb0\sa0\li240\fi0\tx360 \f77\fs22 translitBG;
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}{\s1818\sl240\slmult1\sb720\sa100\li480\fi0 \i\f7\fs24\cf0 transliteration;}{\s1819\sl277\slmult1\sb0\sa0\fi0\tx360 \f77\fs22 transliteration-flush left;}{\s1820\sl277\slmult1\sb140\sa0\fi0\tx360 \f77\fs22 translit.-first line;}{\s1821\qj\sl240\slmult1
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\sb173\sa130\fi288 \b\f6\fs20\cf0 Trans-sloka;}{\s1822\qj\sl240\slmult1\sb173\sa130\fi0 \b\f6\fs20\cf0 Trans w Intro;}{\s1823\qj\sl720\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 Triple Space;}{\s1824\sl240\slmult1\sb100\sa100\fi0 \f7\fs24\cf0 ttulo11;}{\s1825
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\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 tween His Divine Grace A.C. Bhaktivedanta Swami Prabhupada and reporters in Mel;}{\s1826\qc\sl240\slmult1\sb0\sa0\fi0 \f14\fs24 TxBr_c21;}{\s1827\qc\sl240\slmult1\sb0\sa0\fi0 \f19\fs24 TxBr_c52;}{\s1828\qc\sl240
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\slmult1\sb0\sa0\fi0 \f19\fs24 TxBr_c56;}{\s1829\qc\sl240\slmult1\sb0\sa0\fi0 \f14\fs24 TxBr_c67;}{\s1830\qc\sl240\slmult1\sb0\sa0\fi0 \f14\fs24 TxBr_c68;}{\s1831\qc\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_c75;}{\s1832\sl240\slmult1\sb0\sa0\li3749\fi0
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\tx4263 \f20\fs24 TxBr_p101;}{\s1833\sl287\slmult1\sb0\sa0\fi289\tx289 \f14\fs24 TxBr_p106;}{\s1834\sl240\slmult1\sb0\sa0\li4695\fi0\tx5210 \f20\fs24 TxBr_p13;}{\s1835\sl240\slmult1\sb0\sa0\li3380\fi0\tx3894 \f20\fs24 TxBr_p130;}{\s1836\sl240\slmult1\sb0
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\sa0\li1854\fi-861\tx992\tx1853 \f20\fs24 TxBr_p131;}{\s1837\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p138;}{\s1838\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p139;}{\s1839\sl263\slmult1\sb0\sa0\li1734\fi-816\tx918\tx1734 \f19\fs24 TxBr_p14;}{
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\s1840\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p140;}{\s1841\sl240\slmult1\sb0\sa0\li1997\fi0\tx2409 \f20\fs24 TxBr_p15;}{\s1842\sl240\slmult1\sb0\sa0\li3397\fi0\tx3911 \f20\fs24 TxBr_p157;}{\s1843\sl240\slmult1\sb0\sa0\li18\fi0\tx532 \f20\fs24 Tx
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Br_p158;}{\s1844\sl240\slmult1\sb0\sa0\li21\fi0\tx493 \f20\fs24 TxBr_p159;}{\s1845\sl348\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p16;}{\s1846\sl240\slmult1\sb0\sa0\li4\fi0\tx510 \f20\fs24 TxBr_p160;}{\s1847\sl240\slmult1\sb0\sa0\li805\fi-283\tx521\tx805
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\f20\fs24 TxBr_p161;}{\s1848\sl240\slmult1\sb0\sa0\li3369\fi0\tx3883 \f20\fs24 TxBr_p162;}{\s1849\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p164;}{\s1850\sl240\slmult1\sb0\sa0\li256\fi0\tx771 \f20\fs24 TxBr_p165;}{\s1851\sl240\slmult1\sb0\sa0\li823
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\fi0\tx1337 \f20\fs24 TxBr_p166;}{\s1852\sl240\slmult1\sb0\sa0\li78\fi0\tx436 \f20\fs24 TxBr_p167;}{\s1853\sl240\slmult1\sb0\sa0\li3358\fi0\tx3872 \f20\fs24 TxBr_p168;}{\s1854\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p169;}{\s1855\sl240\slmult1\sb0
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\sa0\li2139\fi0\tx2653 \f20\fs24 TxBr_p17;}{\s1856\sl240\slmult1\sb0\sa0\li2757\fi0\tx3271 \f20\fs24 TxBr_p170;}{\s1857\sl240\slmult1\sb0\sa0\li2143\fi-1666\tx476\tx2142 \f20\fs24 TxBr_p171;}{\s1858\sl240\slmult1\sb0\sa0\li1582\fi-1088\tx493 \f20\fs24 Tx
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Br_p172;}{\s1859\sl240\slmult1\sb0\sa0\li1032\fi-691\tx340 \f20\fs24 TxBr_p173;}{\s1860\sl240\slmult1\sb0\sa0\li1424\fi0\tx1938 \f20\fs24 TxBr_p174;}{\s1861\sl287\slmult1\sb0\sa0\li2410\fi-261\tx2148\tx2409 \f20\fs24 TxBr_p18;}{\s1862\sl240\slmult1\sb0
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\sa0\fi0\tx204 \f20\fs24 TxBr_p181;}{\s1863\sl620\slmult1\sb0\sa0\fi0\tx306 \f20\fs24 TxBr_p184;}{\s1864\sl240\slmult1\sb0\sa0\li157\fi0\tx357 \f20\fs24 TxBr_p185;}{\s1865\sl240\slmult1\sb0\sa0\li35\fi0\tx549 \f20\fs24 TxBr_p186;}{\s1866\sl240\slmult1
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\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p187;}{\s1867\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p188;}{\s1868\sl240\slmult1\sb0\sa0\li35\fi-35\tx549 \f20\fs24 TxBr_p189;}{\s1869\sl287\slmult1\sb0\sa0\fi346\tx345 \f20\fs24 TxBr_p19;}{\s1870\sl240\slmult1
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\sb0\sa0\li254\fi0 \f20\fs24 TxBr_p190;}{\s1871\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p191;}{\s1872\sl240\slmult1\sb0\sa0\li237\fi0\tx277 \f20\fs24 TxBr_p192;}{\s1873\sl240\slmult1\sb0\sa0\li248\fi0\tx266 \f20\fs24 TxBr_p193;}{\s1874\sl240
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\slmult1\sb0\sa0\li254\fi0\tx260\tx549 \f20\fs24 TxBr_p194;}{\s1875\sl240\slmult1\sb0\sa0\li208\fi0\tx306 \f20\fs24 TxBr_p195;}{\s1876\sl240\slmult1\sb0\sa0\li265\fi0\tx249 \f20\fs24 TxBr_p196;}{\s1877\sl240\slmult1\sb0\sa0\li550\fi-340\tx209\tx549 \f20
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\fs24 TxBr_p197;}{\s1878\sl240\slmult1\sb0\sa0\li248\fi0\tx266 \f20\fs24 TxBr_p198;}{\s1879\sl240\slmult1\sb0\sa0\li1623\fi0\tx2035 \f20\fs24 TxBr_p2;}{\s1880\sl240\slmult1\sb0\sa0\li1475\fi0\tx1887 \f20\fs24 TxBr_p20;}{\s1881\sl620\slmult1\sb0\sa0\fi0
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\tx306 \f20\fs24 TxBr_p200;}{\s1882\sl240\slmult1\sb0\sa0\li254\fi0\tx260\tx549 \f20\fs24 TxBr_p201;}{\s1883\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p21;}{\s1884\sl240\slmult1\sb0\sa0\li5240\fi-5240\tx5754 \f20\fs24 TxBr_p22;}{\s1885\sl348\slmult1
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\sb0\sa0\fi0 \f20\fs24 TxBr_p23;}{\s1886\sl240\slmult1\sb0\sa0\li5427\fi-5427\tx5941 \f20\fs24 TxBr_p24;}{\s1887\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_p25;}{\s1888\sl240\slmult1\sb0\sa0\li5240\fi-5240 \f20\fs24 TxBr_p26;}{\s1889\sl240\slmult1\sb0\sa0
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\li5427\fi-5427\tx5941 \f20\fs24 TxBr_p27;}{\s1890\sl281\slmult1\sb0\sa0\li7275\fi0\tx7789 \f20\fs24 TxBr_p28;}{\s1891\sl240\slmult1\sb0\sa0\li7513\fi0\tx8027 \f20\fs24 TxBr_p29;}{\s1892\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p3;}{\s1893\sl240
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\slmult1\sb0\sa0\li3238\fi0\tx3651 \f20\fs24 TxBr_p30;}{\s1894\sl240\slmult1\sb0\sa0\li7541\fi0\tx8056 \f20\fs24 TxBr_p31;}{\s1895\sl281\slmult1\sb0\sa0\fi386\tx385 \f20\fs24 TxBr_p32;}{\s1896\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p33;}{\s1897
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\sl263\slmult1\sb0\sa0\li193\fi0 \f20\fs24 TxBr_p34;}{\s1898\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p35;}{\s1899\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p36;}{\s1900\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p37;}{\s1901\sl287\slmult1
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\sb0\sa0\fi278\tx277 \f20\fs24 TxBr_p38;}{\s1902\sl240\slmult1\sb0\sa0\li157\fi0\tx357 \f20\fs24 TxBr_p39;}{\s1903\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p4;}{\s1904\sl240\slmult1\sb0\sa0\li829\fi0\tx1343 \f20\fs24 TxBr_p40;}{\s1905\sl240\slmult1
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\sb0\sa0\li1685\fi0\tx2199 \f20\fs24 TxBr_p41;}{\s1906\sl240\slmult1\sb0\sa0\li9458\fi0\tx9972 \f20\fs24 TxBr_p42;}{\s1907\sl240\slmult1\sb0\sa0\li534\fi0\tx1048 \f20\fs24 TxBr_p43;}{\s1908\sl281\slmult1\sb0\sa0\fi499\tx498 \f20\fs24 TxBr_p44;}{\s1909
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\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p45;}{\s1910\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p46;}{\s1911\sl240\slmult1\sb0\sa0\li534\fi0\tx1048 \f20\fs24 TxBr_p47;}{\s1912\sl281\slmult1\sb0\sa0\fi499\tx498 \f20\fs24 TxBr_p48;}{\s1913
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\sl240\slmult1\sb0\sa0\li778\fi0\tx1292 \f20\fs24 TxBr_p49;}{\s1914\sl240\slmult1\sb0\sa0\li891\fi-891\tx1405 \f20\fs24 TxBr_p5;}{\s1915\sl240\slmult1\sb0\sa0\li1345\fi0\tx1757 \f20\fs24 TxBr_p50;}{\s1916\sl287\slmult1\sb0\sa0\fi482\tx481 \f20\fs24 TxBr_
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p51;}{\s1917\sl240\slmult1\sb0\sa0\li874\fi0\tx1388 \f20\fs24 TxBr_p52;}{\s1918\sl240\slmult1\sb0\sa0\li931\fi0\tx1445 \f20\fs24 TxBr_p53;}{\s1919\sl240\slmult1\sb0\sa0\li1027\fi0\tx1542 \f20\fs24 TxBr_p54;}{\s1920\sl240\slmult1\sb0\sa0\li1634\fi0\tx2148
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\f20\fs24 TxBr_p55;}{\s1921\sl240\slmult1\sb0\sa0\li9639\fi0\tx10153 \f20\fs24 TxBr_p56;}{\s1922\sl240\slmult1\sb0\sa0\li755\fi0\tx1167 \f20\fs24 TxBr_p58;}{\s1923\sl240\slmult1\sb0\sa0\li157\fi0\tx357 \f20\fs24 TxBr_p59;}{\s1924\sl240\slmult1\sb0\sa0
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\li891\fi0 \f20\fs24 TxBr_p6;}{\s1925\sl287\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p60;}{\s1926\sl287\slmult1\sb0\sa0\li720\fi-351\tx368\tx720 \f20\fs24 TxBr_p61;}{\s1927\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p62;}{\s1928\sl281\slmult1\sb0\sa0
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\li16\fi0\tx498 \f20\fs24 TxBr_p63;}{\s1929\sl287\slmult1\sb0\sa0\li720\fi-226\tx493\tx720 \f20\fs24 TxBr_p64;}{\s1930\sl287\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p65;}{\s1931\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p66;}{\s1932\sl240\slmult1
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\sb0\sa0\li1526\fi0\tx2040 \f20\fs24 TxBr_p67;}{\s1933\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p68;}{\s1934\sl240\slmult1\sb0\sa0\li840\fi0\tx1354 \f20\fs24 TxBr_p69;}{\s1935\sl240\slmult1\sb0\sa0\li829\fi0\tx1343 \f20\fs24 TxBr_p7;}{\s1936\sl240
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\slmult1\sb0\sa0\li767\fi0\tx1281 \f20\fs24 TxBr_p70;}{\s1937\sl292\slmult1\sb0\sa0\li512\fi0\tx1026 \f20\fs24 TxBr_p71;}{\s1938\sl292\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p72;}{\s1939\sl240\slmult1\sb0\sa0\li9344\fi0\tx9858 \f20\fs24 TxBr_p73;}{
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\s1940\sl240\slmult1\sb0\sa0\li1526\fi0\tx2040 \f20\fs24 TxBr_p74;}{\s1941\sl281\slmult1\sb0\sa0\fi386\tx385 \f20\fs24 TxBr_p75;}{\s1942\sl281\slmult1\sb0\sa0\li250\fi249\tx249\tx498 \f20\fs24 TxBr_p76;}{\s1943\sl240\slmult1\sb0\sa0\li931\fi0\tx1445 \f20
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\fs24 TxBr_p77;}{\s1944\sl281\slmult1\sb0\sa0\fi386\tx385 \f20\fs24 TxBr_p78;}{\s1945\sl281\slmult1\sb0\sa0\li250\fi249\tx249\tx498 \f20\fs24 TxBr_p79;}{\s1946\sl240\slmult1\sb0\sa0\li2944\fi0\tx3356 \f20\fs24 TxBr_p8;}{\s1947\sl281\slmult1\sb0\sa0\li313
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\fi0\tx827 \f20\fs24 TxBr_p80;}{\s1948\sl240\slmult1\sb0\sa0\li608\fi0\tx1122 \f20\fs24 TxBr_p81;}{\s1949\sl281\slmult1\sb0\sa0\li313\fi0\tx827 \f20\fs24 TxBr_p82;}{\s1950\sl240\slmult1\sb0\sa0\li608\fi0\tx1122 \f20\fs24 TxBr_p83;}{\s1951\sl240\slmult1
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\sb0\sa0\li1560\fi0\tx2074 \f20\fs24 TxBr_p84;}{\s1952\sl287\slmult1\sb0\sa0\fi295\tx294 \f20\fs24 TxBr_p85;}{\s1953\sl287\slmult1\sb0\sa0\li220\fi0\tx294 \f20\fs24 TxBr_p86;}{\s1954\sl287\slmult1\sb0\sa0\li397\fi85\tx396\tx481 \f20\fs24 TxBr_p87;}{
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\s1955\sl287\slmult1\sb0\sa0\li69\fi0\tx583 \f20\fs24 TxBr_p88;}{\s1956\sl287\slmult1\sb0\sa0\li220\fi0\tx294 \f20\fs24 TxBr_p89;}{\s1957\sl348\slmult1\sb0\sa0\li778\fi-778\tx1292 \f20\fs24 TxBr_p9;}{\s1958\sl287\slmult1\sb0\sa0\fi397\tx396 \f20\fs24 TxB
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r_p90;}{\s1959\sl287\slmult1\sb0\sa0\fi295\tx294 \f20\fs24 TxBr_p91;}{\s1960\sl287\slmult1\sb0\sa0\li69\fi0\tx583 \f20\fs24 TxBr_p92;}{\s1961\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p93;}{\s1962\sl240\slmult1\sb0\sa0\li1946\fi0\tx2460 \f20\fs24 Tx
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Br_p94;}{\s1963\sl240\slmult1\sb0\sa0\li9588\fi0\tx10102 \f20\fs24 TxBr_p95;}{\s1964\sl240\slmult1\sb0\sa0\li767\fi0\tx1281 \f20\fs24 TxBr_p96;}{\s1965\sl240\slmult1\sb0\sa0\li1611\fi0\tx2125 \f20\fs24 TxBr_p97;}{\s1966\sl240\slmult1\sb0\sa0\li1923\fi0
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\tx2437 \f20\fs24 TxBr_p98;}{\s1967\sl240\slmult1\sb0\sa0\li1549\fi0\tx2063 \f20\fs24 TxBr_p99;}{\s1968\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t103;}{\s1969\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t104;}{\s1970\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr
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_t105;}{\s1971\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t106;}{\s1972\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t107;}{\s1973\sl1075\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t108;}{\s1974\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t109;}{\s1975\sl240\slmult1\sb0
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\sa0\fi0 \f19\fs24 TxBr_t11;}{\s1976\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t110;}{\s1977\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t111;}{\s1978\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t112;}{\s1979\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t113;}{
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\s1980\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t114;}{\s1981\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t115;}{\s1982\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t116;}{\s1983\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t117;}{\s1984\sl240\slmult1\sb0\sa0\fi0
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\f20\fs24 TxBr_t118;}{\s1985\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t119;}{\s1986\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t120;}{\s1987\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t121;}{\s1988\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t122;}{\s1989\sl240
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\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t123;}{\s1990\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t124;}{\s1991\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t125;}{\s1992\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t134;}{\s1993\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxB
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r_t135;}{\s1994\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t136;}{\s1995\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t137;}{\s1996\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t141;}{\s1997\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t142;}{\s1998\sl240\slmult1\sb0
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\sa0\fi0 \f20\fs24 TxBr_t143;}{\s1999\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t144;}{\s2000\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t145;}{\s2001\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t146;}{\s2002\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t147;}{
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\s2003\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t148;}{\s2004\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t149;}{\s2005\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t150;}{\s2006\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t151;}{\s2007\sl240\slmult1\sb0\sa0\fi0
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\f20\fs24 TxBr_t152;}{\s2008\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t153;}{\s2009\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t154;}{\s2010\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t155;}{\s2011\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t156;}{\s2012\sl240
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\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t175;}{\s2013\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t176;}{\s2014\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t177;}{\s2015\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t178;}{\s2016\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxB
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r_t179;}{\s2017\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t18;}{\s2018\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t180;}{\s2019\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 TxBr_t182;}{\s2020\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t183;}{\s2021\sl338\slmult1\sb0
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\sa0\fi0 \f19\fs24 TxBr_t19;}{\s2022\sl240\slmult1\sb0\sa0\fi0 \f19\fs24 TxBr_t23;}{\s2023\sl240\slmult1\sb0\sa0\fi0 \f19\fs24 TxBr_t24;}{\s2024\qj\sl240\slmult1\sb0\sa0\fi454 \f18\fs24\cf0 txtmain;}{\s2025\qj\sl240\slmult1\sb0\sa0\fi0 \f18\fs24\cf0 txtm
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ain1;}{\s2026\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 ??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????u????????;}{\s2027\qj\sl240\slmult1\sb0\sa0 \f5\cf0 Usual para;}{\s2028\qj\sl240
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\slmult1\sb120\sa120\li737\ri737\fi284 \f5\fs22\cf0 usual paragph before 6pts gap;}{\s2029\qj\sl240\slmult1\sb120\sa0 \f5\cf0 Usual para with before gap;}{\s2030\qc\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Uvaca line;}{\s2031\sl240\slmult1\sb0\sa0\fi0 \f7\fs24
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\cf0 Uvaca line in purp;}{\s2032\sl240\slmult1\sb0\sa0\fi0 \cf0 Uvaca line in purp;}{\s2033\sl240\slmult1\sb0\sa0\fi0 \fs24 Uvaca line in purp1;}{\s2034\sl240\slmult1\sb0\sa0\fi0 \cf0 Uvaca line in purp2;}{\s2035\sl240\slmult1\sb0\sa0\fi0 \cf0 Uvaca lin
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e in purp3;}{\s2036\qc\sl240\slmult1\sb0\sa43\fi0 \i\cf0 v;}{\s2037\qj\sl360\slmult1\sb0\sa0\fi0\tx720\tx1170\tx2340\tx3600\tx4950 \f5\fs16\cf0 Vaisnava Calendar;}{\s2038\qc\sl240\slmult1\sb180\sa180\fi0 \i\cf0 Verse;}{\s2039\qc\sl300\slmult1\sb0\sa60
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\fi0 \b\f19\fs24\cf0 Verse#;}{\s2040\qj\sl265\slmult1\sb266\sa266\fi0\tx420 \b\f11\fs22\cf0 verse1st2;}{\s2041\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs24\cf0 verse 1st line 6pt before;}{\s2042\sl240\slmult1\sb0\sa0\li1584\ri720\fi-216\tx240\tx765
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\tx1125 \i\f19\fs24 verse2;}{\s2043\qj\sl265\slmult1\sb0\sa266\fi0\tx420 \b\f11\fs22\cf0 verse2nd2;}{\s2044\sl240\slmult1\sb0\sa240\li2520 \i\f5\fs24\cf0 verse 2nd & final line;}{\s2045\sl240\slmult1\sb0\sa120\li2880\fi0 \i\f5\fs24\cf0 verse 2nd line 6pt
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after;}{\s2046\sl240\slmult1\sb0\sa0\li2520 \i\f5\fs24\cf0 verse 2nd line no after gap;}{\s2047\qj\sl240\slmult1\sb0\sa0\li576\ri288\fi-288\keep \i\f18\fs20\cf0 Verse Bengali;}{\s2048\qj\sl240\slmult1\sb0\sa0\li1440\ri288\fi-288\keep \i\f18\fs20\cf0 Ver
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se Bengali A;}{\s2049\qj\sl240\slmult1\sb0\sa0\li864\ri288\fi-288\keep \i\f18\fs20\cf0 Verse Bengali B;}{\s2050\qj\sl240\slmult1\sb0\sa120\li1440\ri288\fi-288\keep \i\f18\fs20\cf0 Verse Bengali C;}{\s2051\sl240\slmult1\sb0\sa0\li576\ri288\fi-288\keep \i
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\f18\fs20\cf0 Verse Bengali Long;}{\s2052\sl240\slmult1\sb0\sa120\li576\ri288\fi-288\keep \i\f18\fs20\cf0 Verse Bengali Long A;}{\s2053\qj\sl277\slmult1\sb280\sa0\fi0\tx360 \b\i\f7\fs24 verseBG;}{\s2054\qc\sl240\slmult1\sb120\sa120\fi0 \i\f7\fs24\cf0 ver
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se end;}{\s2055\qc\sl240\slmult1\sb0\sa120\fi0 \i\shad\f7\fs24\cf0 verse_end;}{\s2056\sl240\slmult1\sb180\sa180\fi0 \f7\fs24\cf0 Verse English;}{\s2057\sl240\slmult1\sb180\sa180\fi0 \cf0 Verse English;}{\s2058\sl240\slmult1\sb180\sa180\fi0 \fs24 Verse E
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nglish1;}{\s2059\sl240\slmult1\sb180\sa180\li1440\fi0 \cf0 Verse English 1in from left;}{\s2060\sl240\slmult1\sb180\sa180\fi0 \cf0 Verse English2;}{\s2061\sl240\slmult1\sb180\sa180\li2880\fi0 \cf0 Verse English 2in from left;}{\s2062\sl240\slmult1\sb180
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\sa180\fi0 \cf0 Verse English3;}{\s2063\sl240\slmult1\sb180\sa180\li720\fi0 \cf0 Verse English .5in from left;}{\s2064\sl240\slmult1\sb120\sa120\fi0 \i\cf0 Verse English italic;}{\s2065\sl240\slmult1\sb180\sa180\li360\fi0 \i\cf0 Verse English Italic 2;}{
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\s2066\qj\sl240\slmult1\sb0\sa120\fi0 \f5\cf0 verse english trans;}{\s2067\qc\sl240\slmult1\sb0\sa0\li245\fi-245\tx240\tqdec\tx9360 \i\f19\fs24\cf0 verse es;}{\s2068\sl240\slmult1\sb180\sa180 \i\cf0 Verse Flush Left;}{\s2069\qc\sl240\slmult1\sb180\sa180
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\fi0 \i\f7\cf0 Verse Gita Revisions;}{\s2070\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f7\fs24\cf0 verseH2;}{\s2071\qc\sl240\slmult1\sb144\sa144\fi0 \i\cf0 Verse in purp;}{\s2072\sl240\slmult1\sb120\sa0\li227\fi0 \i\f7\fs24\cf0 Verse Intro;}{\s2073\qc
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\sl240\slmult1\sb0\sa0\fi0 \i\f6\fs24\cf0 verse line;}{\s2074\sl240\slmult1\sb0\sa0\li1440\fi-288\tx6120\tx9360\keep \i\f18\fs20\cf0 Verse Medium;}{\s2075\qc\sl240\slmult1\sb360\sa0\fi0 \b\cf0 Verse Num;}{\s2076\qr\sl240\slmult1\sb360\sa0\fi0 \v\f5\fs20
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\cf9 Verse Number:Para;}{\s2077\qr\sl240\slmult1\sb180\sa0\fi0 \v\fs20\cf9 Verse Number Heading;}{\s2078\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para;}{\s2079\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para;}{
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\s2080\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para:Para;}{\s2081\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para:Para:Para;}{\s2082\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para:P
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ara:Para:Para;}{\s2083\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para:Para:Para:Para:Para;}{\s2084\qc\sl240\slmult1\sb0\sa0\li720\ri720\fi0 \i\f6\fs24 Verse quote;}{\s2085\qc\sl240\slmult1\sb0\sa0\li720\fi0 \cf0 VerseRef;}{\s2086
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\qc\sl240\slmult1\sb0\sa0\li720\fi0 \f7\fs24\cf0 VerseRef;}{\s2087\qc\sl240\slmult1\sb0\sa0\li720\fi0 \fs24 VerseRef1;}{\s2088\qc\sl240\slmult1\sb0\sa0\li720\fi0 \f7\fs24\cf0 VerseRef2;}{\s2089\qc\sl240\slmult1\sb0\sa0\li720\fi0 \f7\fs24\cf0 VerseRef3;}
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{\s2090\qj\sl265\slmult1\sb266\sa266\fi0\tx300 \b\f11\fs22\cf0 verses1st;}{\s2091\qj\sl265\slmult1\sb0\sa266\fi0\tx300 \b\f11\fs22\cf0 verses2nd;}{\s2092\qc\sl240\slmult1\sb180\sa180\fi0 \b\cf9 Verse Section:Para;}{\s2093\qc\sl240\slmult1\sb180\sa180\fi0
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\b\f6\cf9 Verse Section1;}{\s2094\qr\sl240\slmult1\sb0\sa0\fi0 \fs20\cf16 verse section heading;}{\s2095\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24\cf0 Verse Section:Para:Para;}{\s2096\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24\cf0 Verse Section:Para:Para:Pa
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ra;}{\s2097\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24\cf0 Verse Section:Para:Para:Para:Para;}{\s2098\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24 Verse Section:Para:Para:Para:Para:Para;}{\s2099\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24 Verse Section:Para:Para:
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Para:Para:Para:Para;}{\s2100\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24 Verse Section:Para:Para:Para:Para:Para:Para:Para;}{\s2101\qc\sl240\slmult1\sb180\sa180\fi0 \i\f5\fs24 Verse Single line;}{\s2102\qc\sl240\slmult1\sb120\sa120\fi0 \i\f6\fs24\cf0 verse s
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tart;}{\s2103\qc\sl240\slmult1\sb120\sa0\fi0 \i\shad\f7\fs24\cf0 verse_start;}{\s2104\qj\sl265\slmult1\sb266\sa266\fi0\tx720 \b\f11\fs22\cf0 verses together;}{\s2105\qc\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Verse Text:Para;}{\s2106\sl240\slmult1\sb144\sa0
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\li1440\fi0 \i\f6\fs20\cf0 Verse-text;}{\s2107\qc\sl240\slmult1\sb0\sa0\fi0 \i\f6\cf10 Verse Text1;}{\s2108\qc\sl240\slmult1\sb360\sa180\fi0 \b\fs32\cf9 verse text2;}{\s2109\qc\sl240\slmult1\sb0\sa0\fi0 \b\f44\cf0 Verse text:dev;}{\s2110\qc\sl240\slmult1
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\sb0\sa0\fi0 \i\fs24\cf0 Verse Text:Para:Para;}{\s2111\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24\cf0 Verse Text:Para:Para:Para;}{\s2112\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24\cf0 Verse Text:Para:Para:Para:Para;}{\s2113\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24 Verse
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Text:Para:Para:Para:Para:Para;}{\s2114\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24 Verse Text:Para:Para:Para:Para:Para:Para;}{\s2115\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24 Verse Text:Para:Para:Para:Para:Para:Para:Para;}{\s2116\qj\sl240\slmult1\sb0\sa120\fi0 \f5
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\cf0 verse trans;}{\s2117\qj\sl240\slmult1\sb0\sa120\fi0 \f5\cf0 verse translation-after 6pts;}{\s2118\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs24\cf0 verse two lines;}{\s2119\qc\sl240\slmult1\sb180\sa0\fi0 \i\v\fs4\cf0 VERSE TXT INVIS;}{\s2120\sl240
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\slmult1\sa180\fi0 \cf2 VP servants;}{\s2121\sl240\slmult1\sb0\sa360\li3960\fi0 \b\f44\cf0 VSdevnag;}{\s2122\sl240\slmult1\sb0\sa0\fi0 \b\cf0 VSenglish;}{\s2123\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 vsmall heading;}{\s2124\qj\sl287\slmult1\sb0\sa227
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\fi283 \f10\fs20 vsm Body Text;}{\s2125\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs18 vsm body text bibliography;}{\s2126\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs22 vsm body text glossary;}{\s2127\qj\sl287\slmult1\sb0\sa227\li170\fi0 \f10\fs18 vsm b
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ullet list;}{\s2128\qj\sl287\slmult1\sb113\sa0\li170\fi0 \f10\fs18 vsm bullet list w_2f_sp;}{\s2129\qc\sl287\slmult1\sb113\sa397\fi0 \b\f10\fs32 vsm Heading 1;}{\s2130\qj\sl287\slmult1\sb0\sa113\fi0 \f10\fs20 vsm number list2;}{\s2131\qj\sl287\slmult1
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\sb0\sa113\fi0 \f10\fs18 vsm number list w_2f_sp;}{\s2132\qj\sl287\slmult1\sb113\sa113\fi0 \i\f10\fs18 vsm number list w_2f_sp _26_ ital;}{\s2133\qj\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs18 vsm QA paragraph;}{\s2134\sl287\slmult1\sb0\sa57\li680\ri170
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\fi283 \i\f10\fs20 vsm QuoteInd;}{\s2135\qc\sl287\slmult1\sb0\sa0\li170\ri170\fi0 \i\f10\fs20 vsm QuoteInd-centered no space;}{\s2136\qj\sl287\slmult1\sb0\sa0\li680\ri680\fi283 \i\f10\fs20 vsm QuoteInd-english;}{\s2137\qc\sl240\slmult1\sb0\sa0\fi0 \b\i
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\cf0 VSroman;}{\s2138\sl240\slmult1\sb0\sa0\fi0 \f48\fs24\cf0 wbw;}{\s2139\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 Wfw;}{\s2140\qc\sl240\slmult1\sb446\sa288\fi0\tx1440\brdrt\brdrs\brdrw45\brsp0\brdrcf10\brdrb\brdrs\brdrw45\brsp42\brdrcf10 \b\f7\fs72
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\cf11 What's New;}{\s2141\qc\sl240\slmult1\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp0\brdrcf0\brdrb\brdrs\brdrw60\brsp43\brdrcf0\shading10000\cfpat15 \b\cf0 What's New Lecture Heading;}{\s2142\sl240\slmult1\sb0\sa180\fi0 \f7
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\fs24\cf0 Word for Word;}{\s2143\sl240\slmult1\sb0\sa180\fi0 \cf0 Word for Word;}{\s2144\qj\sl277\slmult1\sb140\sa0\fi0\tx360 \f62\fs22 word-for-word;}{\s2145\sl240\slmult1\sb0\sa180\fi0 \fs24 Word for Word1;}{\s2146\sl240\slmult1\sb0\sa180\fi0 \cf0 Wor
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d for Word2;}{\s2147\sl240\slmult1\sb0\sa180\fi0 \cf0 Word for Word3;}{\s2148\sl240\slmult1\sb0\sa120\fi0 \fs24\cf0 wordforwordkusa;}{\s2149\qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40
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\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 \b\fs48\cf2 Writings:Para;}{\s2150\qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr
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\brdrs\brdrw55\brsp40\brdrcf0\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 \b\fs48\cf2 Writings:Para:Para;}{\s2151\qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs
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\brdrw55\brsp40\brdrcf0\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 \b\fs48\cf2 Writings:Para:Para:Para;}{\s2152\qc\sl240\slmult1\sb0\sa0\fi0\tx737\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \f35\fs22\cf0 X fejezet;}{\s2153\qj
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\sl240\slmult1\sb0\sa120\li576\ri576\fi0 \f33\fs20\cf0 xlation;}{\s2154\sl240\slmult1\sb0\sa0\fi0 \f5\fs24 Year;}{\s2155\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Year;}{\s2156\sl240\slmult1\sb0\sa0\fi0 \fs24 Year1;}{\s2157\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 Year2;}{\s2158\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Year3;}{\s2159\sl278\slmult1\sb0\sa0\li3060\fi0 \f3\fs22\cf0 Your ever well ...;}{\s2160\qc\sl240\slmult1\sb0\sa180\fi0 \cf9 Z;}{\s2161\sl240\slmult1\sb0\sa0\fi0 \f12\fs16\cf0 Z_FNOT ENTRY;}
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{\*\cs2162\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs14\cf0\up9 ???? ???????? ??????;}{\*\cs2163\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs20\cf0\nosupersub ???????? ?????:Char;}{\*\cs2164 1970;}{\*\cs2165\i\f5\fs24 1b: 1st line o
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f 2nd verse (no before gap points) Char Char;}{\*\cs2166\f0\fs28 1st-no indent Char;}{\*\cs2167\i\f5\fs22 2: 1st line of verse (6pts before) Char Char Char;}{\*\cs2168\f5\fs24 3: english translation of verse Char Char;}{\*\cs2169\f5\fs24 3: Usual paragra
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ph Char;}{\*\cs2170\f5\fs24 3: Usual paragraph Char Char Char;}{\*\cs2171\f5\fs24 3: Usual paragraph with before gap Char;}{\*\cs2172\f5\fs24 3: Usual paragraph with before gap Char Char Char;}{\*\cs2173\cf0 aaamistake;}{\*\cs2174\cf5 aa first syns;}{\*
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\cs2175 aa first word;}{\*\cs2176 Absatz-Standardschriftart;}{\*\cs2177\b\i\ul\fs28 Accelerator Keys;}{\*\cs2178\cf0 addmd;}{\*\cs2179 Adi-parva;}{\*\cs2180 Adi-parva:Field;}{\*\cs2181 Adi-parva:Field1;}{\*\cs2182 Adi-parva:Field2;}{\*\cs2183 Adi-parva:F
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ield4;}{\*\cs2184 Adi-parva:Field6;}{\*\cs2185 Adi-parva:Field8;}{\*\cs2186 Adjusting;}{\*\cs2187 Adjusting_space;}{\*\cs2188 Aitareya Upanisad;}{\*\cs2189 Aitareya Upanisad:Field;}{\*\cs2190 Aitareya Upanisad:Field1;}{\*\cs2191 Aitareya Upanisad:Field2;
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}{\*\cs2192 Aitareya Upanisad:Field3;}{\*\cs2193 Aitareya Upanisad:Field4;}{\*\cs2194 Aitareya Upanisad:Field5;}{\*\cs2195\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Amrta;}{\*\cs2196 Amrta-bindu Upanisad;}{\*\cs2197 Amrta-bi
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ndu Upanisad:Field;}{\*\cs2198 Amrta-bindu Upanisad:Field1;}{\*\cs2199 Amrta-bindu Upanisad:Field2;}{\*\cs2200 Amrta-bindu Upanisad:Field3;}{\*\cs2201 Amrta-bindu Upanisad:Field4;}{\*\cs2202 Amrta-bindu Upanisad:Field5;}{\*\cs2203\fs24 annotation referen
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ce;}{\*\cs2204 Anubhava-prakarana;}{\*\cs2205 Anubhava-prakarana:Field;}{\*\cs2206 Anubhava-prakarana:Field1;}{\*\cs2207 Anubhava-prakarana:Field2;}{\*\cs2208 Anubhava-prakarana:Field3;}{\*\cs2209 Anubhava-prakarana:Field4;}{\*\cs2210 Anubhava-prakarana:
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Field5;}{\*\cs2211 Anuccheda;}{\*\cs2212 Anuccheda:Field;}{\*\cs2213 Anuccheda:Field1;}{\*\cs2214 Anuccheda:Field2;}{\*\cs2215 Anuccheda:Field3;}{\*\cs2216 Anuccheda:Field4;}{\*\cs2217 Anuccheda:Field5;}{\*\cs2218 apple-converted-space;}{\*\cs2219\cf0 ap
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ple-style-span;}{\*\cs2220 \'c2r\'f0\'f5\'edri \'ea\'een\'ee\'eddrd\'f3n S\'edm\'ea;}{\*\cs2221\b\ul\f1 ArialBold;}{\*\cs2222 Atharva-veda;}{\*\cs2223 Atharva-veda:Field;}{\*\cs2224 Atharva-veda:Field1;}{\*\cs2225 Atharva-veda:Field2;}{\*\cs2226 Atharva-
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veda:Field3;}{\*\cs2227 Atharva-veda:Field4;}{\*\cs2228 Atharva-veda:Field5;}{\*\cs2229 Atharva-veda-samhita;}{\*\cs2230 Atharva-veda-samhita:Field;}{\*\cs2231 Atharva-veda-samhita:Field1;}{\*\cs2232 Atharva-veda-samhita:Field2;}{\*\cs2233 Atharva-veda-s
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amhita:Field3;}{\*\cs2234 Atharva-veda-samhita:Field4;}{\*\cs2235 Atharva-veda-samhita:Field5;}{\*\cs2236\b\i\cf0 Author Char;}{\*\cs2237 Ayodhya-kanda;}{\*\cs2238 Ayodhya-kanda:Field;}{\*\cs2239 Ayodhya-kanda:Field1;}{\*\cs2240 Ayodhya-kanda:Field2;}{\*
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\cs2241 Ayodhya-kanda:Field3;}{\*\cs2242 Ayodhya-kanda:Field4;}{\*\cs2243 Ayodhya-kanda:Field5;}{\*\cs2244\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Bala;}{\*\cs2245\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24
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\cf0\nosupersub Baladeva;}{\*\cs2246\f21\fs16\cf0 Balloon Text Char;}{\*\cs2247 Baudhayana-dharma-sastra;}{\*\cs2248 Baudhayana-dharma-sastra:Field;}{\*\cs2249 Baudhayana-dharma-sastra:Field1;}{\*\cs2250 Baudhayana-dharma-sastra:Field2;}{\*\cs2251 Baudha
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yana-dharma-sastra:Field3;}{\*\cs2252 Baudhayana-dharma-sastra:Field4;}{\*\cs2253 Baudhayana-dharma-sastra:Field5;}{\*\cs2254 Bengali:Char;}{\*\cs2255 Bengali:Char:Char;}{\*\cs2256 Bengali:Field;}{\*\cs2257 Bengali:Field1;}{\*\cs2258 Bengali:Field2;}{\*
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\cs2259 Bengali:Field3;}{\*\cs2260 Bengali:Field4;}{\*\cs2261 Bengali:Field5;}{\*\cs2262 Bhagavad-gita;}{\*\cs2263 Bhagavad-gita:Field;}{\*\cs2264 Bhagavad-gita:Field1;}{\*\cs2265 Bhagavad-gita:Field2;}{\*\cs2266 Bhagavad-gita:Field3;}{\*\cs2267 Bhagavad
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-gita:Field4;}{\*\cs2268 Bhagavad-gita:Field5;}{\*\cs2269 Bhagavat-sandarbha;}{\*\cs2270 Bhagavat-sandarbha:Field;}{\*\cs2271 Bhagavat-sandarbha:Field1;}{\*\cs2272 Bhagavat-sandarbha:Field2;}{\*\cs2273 Bhagavat-sandarbha:Field3;}{\*\cs2274 Bhagavat-sanda
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rbha:Field4;}{\*\cs2275 Bhagavat-sandarbha:Field5;}{\*\cs2276 Bhakti-rasamrta-sindhu;}{\*\cs2277 Bhakti-rasamrta-sindhu:Field;}{\*\cs2278 Bhakti-rasamrta-sindhu:Field1;}{\*\cs2279 Bhakti-rasamrta-sindhu:Field2;}{\*\cs2280 Bhakti-rasamrta-sindhu:Field3;}{
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\*\cs2281 Bhakti-rasamrta-sindhu:Field4;}{\*\cs2282 Bhakti-rasamrta-sindhu:Field5;}{\*\cs2283 Bhakti-sandarbha;}{\*\cs2284 Bhakti-sandarbha:Field;}{\*\cs2285 Bhakti-sandarbha:Field1;}{\*\cs2286 Bhakti-sandarbha:Field2;}{\*\cs2287 Bhakti-sandarbha:Field3;
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}{\*\cs2288 Bhakti-sandarbha:Field4;}{\*\cs2289 Bhakti-sandarbha:Field5;}{\*\cs2290 Bhaktivinoda;}{\*\cs2291 Bhavartha-dipika;}{\*\cs2292 Bhavartha-dipika:Field;}{\*\cs2293 Bhavartha-dipika:Field1;}{\*\cs2294 Bhavartha-dipika:Field2;}{\*\cs2295 Bhavartha
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-dipika:Field3;}{\*\cs2296 Bhavartha-dipika:Field4;}{\*\cs2297 Bhavartha-dipika:Field5;}{\*\cs2298 Bhisma-parva;}{\*\cs2299 Bhisma-parva:Field;}{\*\cs2300 Bhisma-parva:Field1;}{\*\cs2301 Bhisma-parva:Field2;}{\*\cs2302 Bhisma-parva:Field4;}{\*\cs2303 Bhi
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sma-parva:Field6;}{\*\cs2304 Bhisma-parva:Field8;}{\*\cs2305 Blue background;}{\*\cs2306 Blue background:Pen;}{\*\cs2307 Blue background:Pen1;}{\*\cs2308 Blue background:Pen2;}{\*\cs2309 Blue background:Pen3;}{\*\cs2310 Blue background:Pen4;}{\*\cs2311 B
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lue background:Pen5;}{\*\cs2312 bluesaint_postbit;}{\*\cs2313\fs22\cf0 Body:Char;}{\*\cs2314\f5\fs36 body Char;}{\*\cs2315\fs22\cf0 Body:Char:Char;}{\*\cs2316\f5\fs36\cf15 body no indent Char;}{\*\cs2317\b0\i0\ul0\f0\fs28 Body text;}{\*\cs2318\b0\i0\ul0
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\f0\fs28 Body text_;}{\*\cs2319\ul0\f7\fs14 Body text (10);}{\*\cs2320\ul0\f7\fs18 Body text (10) + 9 pt;}{\*\cs2321\ul0\f7\fs14 Body text (10) + Small Caps;}{\*\cs2322\b\ul0\f7\fs36 Body text (2)_;}{\*\cs2323\i\ul0\expnd0\expndtw0\f7\fs22\cf0\nosupersub
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Body text (2) + 11 pt,Italic,Spacing -1 pt;}{\*\cs2324\f20\fs20\cf0 Body Text 2 Char;}{\*\cs2325\i\ul0\f78\fs20 Body text (2) + Italic;}{\*\cs2326\b\ul0\f7\fs22 Body text (3)_;}{\*\cs2327\f20\fs16\cf0 Body Text 3 Char;}{\*\cs2328\b\i\ul0\f7 Body text (4)
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_;}{\*\cs2329\b\ul0\f79\fs12 Body text (5);}{\*\cs2330\i\ul0\f7\fs18 Body text (7);}{\*\cs2331\i\ul0\f7\fs18 Body text (7)_;}{\*\cs2332\i\ul0\f7\fs14 Body text (7) + 7 pt,Not Italic;}{\*\cs2333\i\ul0\f7\fs18 Body text (7) + Not Italic;}{\*\cs2334\ul0\f7
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|
\fs14 Body text + 7 pt;}{\*\cs2335\ul0\f7\fs14 Body text + 7 pt1,Small Caps;}{\*\cs2336\i\ul0\f7\fs14 Body text (8);}{\*\cs2337\i\ul0\f7\fs14 Body text (8)_;}{\*\cs2338\i\ul0\f7\fs14 Body text (8)2;}{\*\cs2339\i\ul0\f7\fs14 Body text (8)3;}{\*\cs2340\b
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\ul0\f7\fs16 Body text + 8.5 pt,Bold3;}{\*\cs2341\f20\fs20\cf0 Body Text Char;}{\*\cs2342\ul0\f7 Body Text Char1;}{\*\cs2343\f0\fs28\cf0 Body Text First Indent 2 Char;}{\*\cs2344\f0\fs28\cf0 Body Text First Indent Char;}{\*\cs2345\f5\fs24 Body Text First
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Indent Char1;}{\*\cs2346\f20\fs20\cf0 Body Text Indent 2 Char;}{\*\cs2347\f20\fs16\cf0 Body Text Indent 3 Char;}{\*\cs2348\f5\fs24 Body Text Indent Char;}{\*\cs2349\b0\i\ul0\f0\fs28 Body text + Italic;}{\*\cs2350\i\ul0\f7\fs18 Body text + Italic1;}{\*
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\cs2351\b\i0 Bold:Char;}{\*\cs2352\b Bold1;}{\*\cs2353\b Bold:Char:Char;}{\*\cs2354\b Bold:Char:Char:Char;}{\*\cs2355\b Bold:Char:Char:Char:Char;}{\*\cs2356\b Bold:Char:Char:Char:Char:Char;}{\*\cs2357\b Bold:Char:Char:Char:Char:Char:Char;}{\*\cs2358\b Bo
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ld:Char:Char:Char:Char:Char:Char:Char;}{\*\cs2359\b Bold:Char:Char:Char:Char:Char:Char:Char:Char;}{\*\cs2360\b\i0\ul Bold-Underline;}{\*\cs2361\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f4\fs36\cf15\cb2\nosupersub Book1;}{\*\cs2362\i\fs22\cf0 BookT
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itle;}{\*\cs2363\b\f12\fs48\cf12 Book Title:Char;}{\*\cs2364\b\f12\fs48\cf12 Book Title:Char:Char;}{\*\cs2365\i\fs22\cf0 BookTitle roman;}{\*\cs2366 Brahma-samhita;}{\*\cs2367 Brahma-samhita:Field;}{\*\cs2368 Brahma-samhita:Field1;}{\*\cs2369 Brahma-samh
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ita:Field2;}{\*\cs2370 Brahma-samhita:Field3;}{\*\cs2371 Brahma-samhita:Field4;}{\*\cs2372 Brahma-samhita:Field5;}{\*\cs2373 Brahma-vaivarta Purana1,Krsna-janma-khanda3;}{\*\cs2374 Brahma-vaivarta Purana2,Krsna-janma-khanda5;}{\*\cs2375 Brahma-vaivarta P
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urana3,Krsna-janma-khanda7;}{\*\cs2376 Brahma-vaivarta Purana4,Krsna-janma-khanda:Field;}{\*\cs2377 Brahma-vaivarta Purana5,Krsna-janma-khanda9;}{\*\cs2378 Brahma-vaivarta Purana6,Krsna-janma-khanda:Field3;}{\*\cs2379 Brahma-vaivarta Purana7,Krsna-janma-
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khanda11;}{\*\cs2380 Brahma-vaivarta Purana8,Krsna-janma-khanda:Field5;}{\*\cs2381 Brahma-vaivarta Purana9,Krsna-janma-khanda13;}{\*\cs2382\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Brahma-vaivarta Purana, Krsna-janma-khanda
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;}{\*\cs2383 Brahma-vaivarta Purana,Krsna-janma-khanda;}{\*\cs2384 Brhad-aranyaka Upanisad;}{\*\cs2385 Brhad-aranyaka Upanisad:Field;}{\*\cs2386 Brhad-aranyaka Upanisad:Field1;}{\*\cs2387 Brhad-aranyaka Upanisad:Field2;}{\*\cs2388 Brhad-aranyaka Upanisad
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:Field3;}{\*\cs2389 Brhad-aranyaka Upanisad:Field4;}{\*\cs2390 Brhad-aranyaka Upanisad:Field5;}{\*\cs2391 Brhad-bhagavatamrta;}{\*\cs2392 Brhad-bhagavatamrta:Field;}{\*\cs2393 Brhad-bhagavatamrta:Field1;}{\*\cs2394 Brhad-bhagavatamrta:Field2;}{\*\cs2395
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Brhad-bhagavatamrta:Field3;}{\*\cs2396 Brhad-bhagavatamrta:Field4;}{\*\cs2397 Brhad-bhagavatamrta:Field5;}{\*\cs2398 Brhan-naradiya Purana;}{\*\cs2399 Brhan-naradiya Purana:Field;}{\*\cs2400 Brhan-naradiya Purana:Field1;}{\*\cs2401 Brhan-naradiya Purana:
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Field2;}{\*\cs2402 Brhan-naradiya Purana:Field3;}{\*\cs2403 Brhan-naradiya Purana:Field4;}{\*\cs2404 Brhan-naradiya Purana:Field5;}{\*\cs2405\f7 Bullets;}{\*\cs2406 Bullet Symbols;}{\*\cs2407\fs28\cf0 Buttons;}{\*\cs2408\f7\cf0 Caitanya-bhagavata10,Madhy
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|
a9;}{\*\cs2409\f7\cf0 Caitanya-bhagavata11,Adi9;}{\*\cs2410 Caitanya-bhagavata12,Madhya:Field3;}{\*\cs2411 Caitanya-bhagavata13,Adi:Field3;}{\*\cs2412\f7\cf0 Caitanya-bhagavata14,Madhya11;}{\*\cs2413\f7\cf0 Caitanya-bhagavata15,Adi12;}{\*\cs2414 Caitanya
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|
-bhagavata16,Madhya:Field5;}{\*\cs2415 Caitanya-bhagavata17,Adi:Field5;}{\*\cs2416\cf0 Caitanya-bhagavata18,Madhya13;}{\*\cs2417\cf0 Caitanya-bhagavata19,Adi15;}{\*\cs2418 Caitanya-bhagavata1,Madhya;}{\*\cs2419 Caitanya-bhagavata2,Madhya3;}{\*\cs2420 Cai
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tanya-bhagavata3,Adi3;}{\*\cs2421 Caitanya-bhagavata4,Madhya5;}{\*\cs2422 Caitanya-bhagavata5,Adi5;}{\*\cs2423 Caitanya-bhagavata6,Madhya7;}{\*\cs2424 Caitanya-bhagavata7,Adi7;}{\*\cs2425 Caitanya-bhagavata8,Madhya:Field;}{\*\cs2426 Caitanya-bhagavata9,A
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di:Field;}{\*\cs2427 Caitanya-bhagavata,Adi;}{\*\cs2428\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-bhagavata, Adi;}{\*\cs2429\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-bhagavata
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, Madhya;}{\*\cs2430 Caitanya-candramrta;}{\*\cs2431 Caitanya-candramrta:Field;}{\*\cs2432 Caitanya-candramrta:Field1;}{\*\cs2433 Caitanya-candramrta:Field2;}{\*\cs2434 Caitanya-candramrta:Field3;}{\*\cs2435 Caitanya-candramrta:Field4;}{\*\cs2436 Caitany
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a-candramrta:Field5;}{\*\cs2437 Caitanya-candrodaya-nataka;}{\*\cs2438 Caitanya-candrodaya-nataka:Field;}{\*\cs2439 Caitanya-candrodaya-nataka:Field1;}{\*\cs2440 Caitanya-candrodaya-nataka:Field2;}{\*\cs2441 Caitanya-candrodaya-nataka:Field3;}{\*\cs2442
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Caitanya-candrodaya-nataka:Field4;}{\*\cs2443 Caitanya-candrodaya-nataka:Field5;}{\*\cs2444 Caitanya-caritamrta10,Antya3;}{\*\cs2445 Caitanya-caritamrta11,Adi6;}{\*\cs2446 Caitanya-caritamrta12,Madhya:Field1;}{\*\cs2447 Caitanya-caritamrta13,Antya:Field;
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}{\*\cs2448 Caitanya-caritamrta14,Adi:Field1;}{\*\cs2449\f7\cf0 Caitanya-caritamrta15,Madhya8;}{\*\cs2450\f7\cf0 Caitanya-caritamrta16,Antya4;}{\*\cs2451 Caitanya-caritamrta17,Adi1;}{\*\cs2452 Caitanya-caritamrta18,Madhya:Field2;}{\*\cs2453 Caitanya-cari
|
|
tamrta19,Antya:Field1;}{\*\cs2454 Caitanya-caritamrta1,Madhya1;}{\*\cs2455 Caitanya-caritamrta20,Adi:Field2;}{\*\cs2456\f7\cf0 Caitanya-caritamrta21,Madhya10;}{\*\cs2457\f7\cf0 Caitanya-caritamrta22,Antya5;}{\*\cs2458\f7\cf0 Caitanya-caritamrta23,Adi8;}{
|
|
\*\cs2459 Caitanya-caritamrta24,Adi11;}{\*\cs2460 Caitanya-caritamrta25,Madhya:Field4;}{\*\cs2461 Caitanya-caritamrta26,Antya:Field2;}{\*\cs2462 Caitanya-caritamrta27,Adi:Field4;}{\*\cs2463\cf0 Caitanya-caritamrta28,Madhya12;}{\*\cs2464\cf0 Caitanya-cari
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tamrta29,Antya6;}{\*\cs2465 Caitanya-caritamrta2,Antya;}{\*\cs2466\cf0 Caitanya-caritamrta30,Adi81;}{\*\cs2467\cf0 Caitanya-caritamrta31,Adi10;}{\*\cs2468 Caitanya-caritamrta32,Adi13;}{\*\cs2469 Caitanya-caritamrta3,Madhya2;}{\*\cs2470 Caitanya-caritamrt
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a4,Antya1;}{\*\cs2471 Caitanya-caritamrta5,Adi2;}{\*\cs2472 Caitanya-caritamrta6,Madhya4;}{\*\cs2473 Caitanya-caritamrta7,Antya2;}{\*\cs2474 Caitanya-caritamrta8,Adi4;}{\*\cs2475 Caitanya-caritamrta9,Madhya6;}{\*\cs2476\b0\i0\ul0\strike0\v0\expnd0
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|
\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-caritamrta, Adi;}{\*\cs2477 Caitanya-caritamrta,Adi1;}{\*\cs2478\f7\cf0 Caitanya-caritamrta,Adi10;}{\*\cs2479\cf0 Caitanya-caritamrta,Adi14;}{\*\cs2480\f7\cf0 Caitanya-caritamrta,Adi8;}{\*\cs2481\b0
|
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-caritamrta, Antya;}{\*\cs2482\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-caritamrta, Madhya;}{\*\cs2483 Caitanya Lila;}{\*\cs2484 Caitany
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|
a Lila:Pen;}{\*\cs2485 Caitanya Lila:Pen1;}{\*\cs2486 Caitanya Lila:Pen2;}{\*\cs2487 Caitanya Lila:Pen3;}{\*\cs2488 Caitanya Lila:Pen4;}{\*\cs2489 Caitanya Lila:Pen5;}{\*\cs2490 Caitanya Upanisad;}{\*\cs2491 Caitanya Upanisad:Field;}{\*\cs2492 Caitanya U
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|
panisad:Field1;}{\*\cs2493 Caitanya Upanisad:Field2;}{\*\cs2494 Caitanya Upanisad:Field3;}{\*\cs2495 Caitanya Upanisad:Field4;}{\*\cs2496 Caitanya Upanisad:Field5;}{\*\cs2497 Canakya-sloka;}{\*\cs2498 Canakya-sloka:Field;}{\*\cs2499 Canakya-sloka:Field1;
|
|
}{\*\cs2500 Canakya-sloka:Field2;}{\*\cs2501 Canakya-sloka:Field3;}{\*\cs2502 Canakya-sloka:Field4;}{\*\cs2503 Canakya-sloka:Field5;}{\*\cs2504\i CanCharItal01;}{\*\cs2505 cancharred01;}{\*\cs2506\f1\fs16 CanFileName01 Char;}{\*\cs2507\f6\fs24 CanSnskrt0
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|
1 Char;}{\*\cs2508\f6\fs24 CanSnskrt02 Char;}{\*\cs2509\f6\fs24 CanText01 Char;}{\*\cs2510\b0\i0\ul0\strike0\v0\f0\fs28\cf0\nosupersub CDM12;}{\*\cs2511\b\i0\ul\strike0\v0\f0\fs28\cf15\nosupersub CDM link;}{\*\cs2512\f80 ChanCharText01;}{\*\cs2513 Chando
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|
gya Upanisad;}{\*\cs2514 Chandogya Upanisad:Field;}{\*\cs2515 Chandogya Upanisad:Field1;}{\*\cs2516 Chandogya Upanisad:Field2;}{\*\cs2517 Chandogya Upanisad:Field3;}{\*\cs2518 Chandogya Upanisad:Field4;}{\*\cs2519 Chandogya Upanisad:Field5;}{\*\cs2520
|
|
\ul0\fs24 Chapter Word Start;}{\*\cs2521\outl\fs16\cf0\up14 ?:Char;}{\*\cs2522 Char Char;}{\*\cs2523\fs24 Char Char;}{\*\cs2524 Char Char1;}{\*\cs2525\fs24 Char Char1;}{\*\cs2526 Char Char11;}{\*\cs2527\f21\fs16 Char Char2;}{\*\cs2528\f7\fs16 Char Cha
|
|
r2;}{\*\cs2529\fs16 Char Char21;}{\*\cs2530 Char Char3;}{\*\cs2531 child abuse;}{\*\cs2532 Citation;}{\*\cs2533\i\f5\fs36\cf15 Close1 Char;}{\*\cs2534\f0\fs28\cf0 Closing Char;}{\*\cs2535\f81\fs22 Closing Char1;}{\*\cs2536\f81\fs22 Closing Char11;}{\*
|
|
\cs2537\f81\fs22 Closing Char12;}{\*\cs2538\f81\fs22 Closing Char13;}{\*\cs2539\b\i0\strike0\v\f0\fs16 code:Char;}{\*\cs2540\b\v\fs16 code2;}{\*\cs2541\fs28 code:Char:Char;}{\*\cs2542\fs28 code:Char:Char:Char;}{\*\cs2543\fs28 code:Char:Char:Char:Char;}{
|
|
\*\cs2544\fs28 code:Char:Char:Char:Char:Char;}{\*\cs2545 code:Field;}{\*\cs2546 code:Field1;}{\*\cs2547 code:Field2;}{\*\cs2548 code:Field3;}{\*\cs2549 code:Field4;}{\*\cs2550 code:Field5;}{\*\cs2551 code:Field6;}{\*\cs2552\v\cf0 Comment:Char;}{\*\cs2553
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Commentary:Char;}{\*\cs2554\v\cf0 Comment:Char:Char;}{\*\cs2555\v\cf0 Comment:Field;}{\*\cs2556\v\cf0 Comment:Field1;}{\*\cs2557\v\cf0 Comment:Field2;}{\*\cs2558\v\cf0 Comment:Field
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|
3;}{\*\cs2559\v\cf0 Comment:Field4;}{\*\cs2560\v\cf0 Comment:Field5;}{\*\cs2561\f7\fs16 Comment Reference;}{\*\cs2562\b\f20\fs20\cf0 Comment Subject Char;}{\*\cs2563\shad\f5\fs24 Comment Text Char;}{\*\cs2564\f0\fs28 Current;}{\*\cs2565 Damodarastaka;}{
|
|
\*\cs2566 Damodarastaka:Field;}{\*\cs2567 Damodarastaka:Field1;}{\*\cs2568 Damodarastaka:Field2;}{\*\cs2569 Damodarastaka:Field3;}{\*\cs2570 Damodarastaka:Field4;}{\*\cs2571 Damodarastaka:Field5;}{\*\cs2572 Dana-keli-kaumudi;}{\*\cs2573 Dana-keli-kaumudi
|
|
:Field;}{\*\cs2574 Dana-keli-kaumudi:Field1;}{\*\cs2575 Dana-keli-kaumudi:Field2;}{\*\cs2576 Dana-keli-kaumudi:Field3;}{\*\cs2577 Dana-keli-kaumudi:Field4;}{\*\cs2578 Dana-keli-kaumudi:Field5;}{\*\cs2579 Dasavatara-stotra;}{\*\cs2580 Dasavatara-stotra:Fi
|
|
eld;}{\*\cs2581 Dasavatara-stotra:Field1;}{\*\cs2582 Dasavatara-stotra:Field2;}{\*\cs2583 Dasavatara-stotra:Field3;}{\*\cs2584 Dasavatara-stotra:Field4;}{\*\cs2585 Dasavatara-stotra:Field5;}{\*\cs2586\f20\fs20\cf0 Date Char;}{\*\cs2587 Date:Field;}{\*
|
|
\cs2588 Date:Field1;}{\*\cs2589 Date:Field2;}{\*\cs2590 Date:Field3;}{\*\cs2591 Date:Field4;}{\*\cs2592 Date:Field5;}{\*\cs2593 DateString;}{\*\cs2594 DateString:Field;}{\*\cs2595 DateString:Field1;}{\*\cs2596 DateString:Field2;}{\*\cs2597 DateString:Fie
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|
ld3;}{\*\cs2598 DateString:Field4;}{\*\cs2599 DateString:Field5;}{\*\cs2600\f82\fs24 Default Paragraph Fo;}{\*\cs2601 Default Paragraph Font;}{\*\cs2602 Devanagari:Field;}{\*\cs2603 Devanagari:Field1;}{\*\cs2604 Devanagari:Field2;}{\*\cs2605 Devanagari:F
|
|
ield3;}{\*\cs2606 Devanagari:Field4;}{\*\cs2607 Devanagari:Field5;}{\*\cs2608 Devanagari:Field6;}{\*\cs2609\f21\fs16 Document Map Char;}{\*\cs2610\f7\fs20 Dr\'easd S\'edm\'ea;}{\*\cs2611 Drona-parva;}{\*\cs2612 Drona-parva:Field;}{\*\cs2613 Drona-parva:F
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ield1;}{\*\cs2614 Drona-parva:Field2;}{\*\cs2615 Drona-parva:Field3;}{\*\cs2616 Drona-parva:Field4;}{\*\cs2617 Drona-parva:Field5;}{\*\cs2618\fs0 Drop Caps;}{\*\cs2619\f0\fs28\cf0 E-mail Signature Char;}{\*\cs2620\f1\fs20\cf0 EmailStyle23;}{\*\cs2621\f1
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|
\fs20\cf0 EmailStyle24;}{\*\cs2622 emoticon_text;}{\*\cs2623\b Emphasis;}{\*\cs2624\f7\fs20\cf0 Emphasis A;}{\*\cs2625\fs8\up18 Endnote Anchor;}{\*\cs2626 Endnote Characters;}{\*\cs2627\fs14\up12 endnote reference;}{\*\cs2628\f19\fs12\up7 endnote referen
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ce:Char;}{\*\cs2629\f20\fs20\cf0 Endnote Text Char;}{\*\cs2630 Enjoyment;}{\*\cs2631 _Equation Caption;}{\*\cs2632 eudoraheader;}{\*\cs2633\b\i0\f1\fs18 Example Text;}{\*\cs2634\f7\fs24 excerpt 25 Char;}{\*\cs2635\f5\fs36\cf15 excerpt Char;}{\*\cs2636 fa
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ll of jiva;}{\*\cs2637 fcg;}{\*\cs2638 field-content2;}{\*\cs2639\f0\fs28 first Char;}{\*\cs2640\f0\fs28 first line quote Char;}{\*\cs2641\b\fs24\cf0 Fix This!;}{\*\cs2642\b\fs24\cf0 Fix This!:Pen;}{\*\cs2643\b\fs24\cf0 Fix This!:Pen1;}{\*\cs2644\b\fs24
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\cf0 Fix This!:Pen2;}{\*\cs2645\b\cf0 Fix This!:Pen3;}{\*\cs2646\b\cf0 Fix This!:Pen4;}{\*\cs2647\ul\cf13 FollowedHyperlink;}{\*\cs2648\f0\fs20\cf0 Font Style110;}{\*\cs2649\b\f0\fs24\cf0 Font Style113;}{\*\cs2650\b\f0\fs52\cf0 Font Style114;}{\*\cs2651
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\b\f0\fs16\cf0 Font Style116;}{\*\cs2652\b\i\f0\fs18\cf0 Font Style117;}{\*\cs2653\b\f0\fs18\cf0 Font Style118;}{\*\cs2654\b\f0\fs20\cf0 Font Style119;}{\*\cs2655\b\f0\fs30\cf0 Font Style120;}{\*\cs2656\b\f0\fs22\cf0 Font Style121;}{\*\cs2657\b\f0\fs52
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\cf0 Font Style123;}{\*\cs2658\f0\fs28\cf0 Font Style124;}{\*\cs2659\b\f0\fs22\cf0 Font Style125;}{\*\cs2660\b\i\f0\fs20\cf0 Font Style126;}{\*\cs2661\b\f0\fs34\cf0 Font Style127;}{\*\cs2662\b\f0\fs24\cf0 Font Style128;}{\*\cs2663\b\f0\fs22\cf0 Font Styl
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e129;}{\*\cs2664\f7\fs18 Font Style13;}{\*\cs2665\i\f0\fs22\cf0 Font Style130;}{\*\cs2666\f0\fs22\cf0 Font Style131;}{\*\cs2667\b\f0\fs16\cf0 Font Style132;}{\*\cs2668\b\i\f0\fs18\cf0 Font Style133;}{\*\cs2669\expnd0\expndtw0\f0\fs22\cf0 Font Style134;}{
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\*\cs2670\b\expnd0\expndtw0\f0\fs12\cf0 Font Style135;}{\*\cs2671\b\f0\fs62\cf0 Font Style136;}{\*\cs2672\b\f0\fs28\cf0 Font Style137;}{\*\cs2673\f0\fs18\cf0 Font Style138;}{\*\cs2674\b\f0\fs22\cf0 Font Style139;}{\*\cs2675\b\i\f0\fs22\cf0 Font Style140;
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}{\*\cs2676\b\f0\fs22\cf0 Font Style141;}{\*\cs2677\f0\fs14\cf0 Font Style142;}{\*\cs2678\expnd0\expndtw0\f0\fs12\cf0 Font Style143;}{\*\cs2679\b\i\f0\fs20\cf0 Font Style144;}{\*\cs2680\b\f0\fs22\cf0 Font Style145;}{\*\cs2681\b\i\f0\fs14\cf0 Font Style14
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6;}{\*\cs2682\b\f0\fs14\cf0 Font Style147;}{\*\cs2683\f0\fs16\cf0 Font Style148;}{\*\cs2684\b\f0\fs14\cf0 Font Style149;}{\*\cs2685\b\i\expnd0\expndtw0\f0\fs18\cf0 Font Style150;}{\*\cs2686\b\expnd0\expndtw0\f0\fs48\cf0 Font Style151;}{\*\cs2687\b\f0
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\fs18\cf0 Font Style152;}{\*\cs2688\f0\fs22\cf0 Font Style153;}{\*\cs2689\b\expnd0\expndtw0\f0\fs66\cf0 Font Style154;}{\*\cs2690\b\i\f0\fs22\cf0 Font Style155;}{\*\cs2691\b\i\f0\fs22\cf0 Font Style156;}{\*\cs2692\b\f0\fs20\cf0 Font Style157;}{\*\cs2693
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\b\i\f0\fs12\cf0 Font Style158;}{\*\cs2694\b\expnd0\expndtw0\f0\fs16\cf0 Font Style159;}{\*\cs2695\b\f0\fs42\cf0 Font Style160;}{\*\cs2696\b\f0\fs14\cf0 Font Style161;}{\*\cs2697\i\f0\fs14\cf0 Font Style162;}{\*\cs2698\b\f0\fs46\cf0 Font Style163;}{\*
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\cs2699\b\f0\fs22\cf0 Font Style164;}{\*\cs2700\b\f0\fs20\cf0 Font Style165;}{\*\cs2701\b\f0\fs22\cf0 Font Style166;}{\*\cs2702\b\i\f0\fs22\cf0 Font Style167;}{\*\cs2703\f0\fs20\cf0 Font Style168;}{\*\cs2704\f0\fs20\cf0 Font Style169;}{\*\cs2705\f0\fs22
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\cf0 Font Style170;}{\*\cs2706\f20\fs20\cf0 Footer Char;}{\*\cs2707\fs8\up18 Footnote Anchor;}{\*\cs2708\fs14\up12 Footnote Characters;}{\*\cs2709\fs16\up6 footnote reference;}{\*\cs2710\f20\fs20\cf0 Footnote Text Char;}{\*\cs2711 fsm;}{\*\cs2712 ft;}{\*
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\cs2713 Fuchsia background;}{\*\cs2714\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb23\nosupersub fuscia;}{\*\cs2715 fwb;}{\*\cs2716 Gaura-ganoddesa-dipika;}{\*\cs2717 Gaura-ganoddesa-dipika:Field;}{\*\cs2718 Gaura-ganoddesa-dipika:Fiel
|
|
d1;}{\*\cs2719 Gaura-ganoddesa-dipika:Field2;}{\*\cs2720 Gaura-ganoddesa-dipika:Field3;}{\*\cs2721 Gaura-ganoddesa-dipika:Field4;}{\*\cs2722 Gaura-ganoddesa-dipika:Field5;}{\*\cs2723\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub
|
|
Gaura-Kisora Gosvami;}{\*\cs2724 Gauranga-stava-kalpavrksa;}{\*\cs2725 Gauranga-stava-kalpavrksa:Field;}{\*\cs2726 Gauranga-stava-kalpavrksa:Field1;}{\*\cs2727 Gauranga-stava-kalpavrksa:Field2;}{\*\cs2728 Gauranga-stava-kalpavrksa:Field3;}{\*\cs2729 Gaur
|
|
anga-stava-kalpavrksa:Field4;}{\*\cs2730 Gauranga-stava-kalpavrksa:Field5;}{\*\cs2731 Gita-govinda;}{\*\cs2732 Gita-govinda:Field;}{\*\cs2733 Gita-govinda:Field1;}{\*\cs2734 Gita-govinda:Field2;}{\*\cs2735 Gita-govinda:Field3;}{\*\cs2736 Gita-govinda:Fie
|
|
ld4;}{\*\cs2737 Gita-govinda:Field5;}{\*\cs2738 Gita-mahatmya;}{\*\cs2739 Gita-mahatmya:Field;}{\*\cs2740 Gita-mahatmya:Field1;}{\*\cs2741 Gita-mahatmya:Field2;}{\*\cs2742 Gita-mahatmya:Field3;}{\*\cs2743 Gita-mahatmya:Field4;}{\*\cs2744 Gita-mahatmya:Fi
|
|
eld5;}{\*\cs2745\f1\fs20\cf2 Glossary Terms;}{\*\cs2746 goog_qs-tidbit1;}{\*\cs2747 Gopala-tapani sruti;}{\*\cs2748 Gopala-tapani sruti:Field;}{\*\cs2749 Gopala-tapani sruti:Field1;}{\*\cs2750 Gopala-tapani sruti:Field2;}{\*\cs2751 Gopala-tapani sruti:Fi
|
|
eld3;}{\*\cs2752 Gopala-tapani sruti:Field4;}{\*\cs2753 Gopala-tapani sruti:Field5;}{\*\cs2754 Gopala-tapani Upanisad;}{\*\cs2755 Gopala-tapani Upanisad:Field;}{\*\cs2756 Gopala-tapani Upanisad:Field1;}{\*\cs2757 Gopala-tapani Upanisad:Field2;}{\*\cs2758
|
|
Gopala-tapani Upanisad:Field3;}{\*\cs2759 Gopala-tapani Upanisad:Field4;}{\*\cs2760 Gopala-tapani Upanisad:Field5;}{\*\cs2761 Govinda-lilamrta;}{\*\cs2762 Govinda-lilamrta:Field;}{\*\cs2763 Govinda-lilamrta:Field1;}{\*\cs2764 Govinda-lilamrta:Field2;}{\*
|
|
\cs2765 Govinda-lilamrta:Field3;}{\*\cs2766 Govinda-lilamrta:Field4;}{\*\cs2767 Govinda-lilamrta:Field5;}{\*\cs2768\fs32 great;}{\*\cs2769\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb9\nosupersub green;}{\*\cs2770 Green Background;}{\*
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|
\cs2771 Green Background:Pen;}{\*\cs2772 Green Background:Pen1;}{\*\cs2773 Green Background:Pen2;}{\*\cs2774 Green Background:Pen3;}{\*\cs2775 Green Background:Pen4;}{\*\cs2776 Green Background:Pen5;}{\*\cs2777\ul\cf9 Green on Red;}{\*\cs2778\ul\cf9 Gree
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|
n on Red:Pen;}{\*\cs2779\ul\cf9 Green on Red:Pen1;}{\*\cs2780\ul\cf9 Green on Red:Pen2;}{\*\cs2781\ul\cf9 Green on Red:Pen3;}{\*\cs2782\ul\cf9 Green on Red:Pen4;}{\*\cs2783 guru accepts sins of disciples;}{\*\cs2784 gurukula;}{\*\cs2785 Gurv-astaka;}{\*
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|
\cs2786 Gurv-astaka:Field;}{\*\cs2787 Gurv-astaka:Field1;}{\*\cs2788 Gurv-astaka:Field2;}{\*\cs2789 Gurv-astaka:Field3;}{\*\cs2790 Gurv-astaka:Field4;}{\*\cs2791 Gurv-astaka:Field5;}{\*\cs2792 Hari-bhakti-sudhodaya;}{\*\cs2793 Hari-bhakti-sudhodaya:Field
|
|
;}{\*\cs2794 Hari-bhakti-sudhodaya:Field1;}{\*\cs2795 Hari-bhakti-sudhodaya:Field2;}{\*\cs2796 Hari-bhakti-sudhodaya:Field3;}{\*\cs2797 Hari-bhakti-sudhodaya:Field4;}{\*\cs2798 Hari-bhakti-sudhodaya:Field5;}{\*\cs2799 Hari-bhakti-vilasa;}{\*\cs2800 Hari-
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|
bhakti-vilasa:Field;}{\*\cs2801 Hari-bhakti-vilasa:Field1;}{\*\cs2802 Hari-bhakti-vilasa:Field2;}{\*\cs2803 Hari-bhakti-vilasa:Field3;}{\*\cs2804 Hari-bhakti-vilasa:Field4;}{\*\cs2805 Hari-bhakti-vilasa:Field5;}{\*\cs2806 Hari-vamsa1,Visnu-parva1;}{\*
|
|
\cs2807 Hari-vamsa2,Visnu-parva2;}{\*\cs2808 Hari-vamsa3,Visnu-parva3;}{\*\cs2809 Hari-vamsa4,Visnu-parva:Field;}{\*\cs2810 Hari-vamsa5,Visnu-parva4;}{\*\cs2811 Hari-vamsa6,Visnu-parva:Field1;}{\*\cs2812 Hari-vamsa7,Visnu-parva5;}{\*\cs2813 Hari-vamsa8,V
|
|
isnu-parva:Field2;}{\*\cs2814 Hari-vamsa9,Visnu-parva6;}{\*\cs2815\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Hari-vamsa, Visnu-parva;}{\*\cs2816 Hari-vamsa,Visnu-parva;}{\*\cs2817\f83\cf0 head1:Char;}{\*\cs2818\f7\fs24 Heade
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|
r Char;}{\*\cs2819\b\ul0\expnd0\expndtw0\f7\fs48 Heading #1_;}{\*\cs2820\b\i\ul0\expnd0\expndtw0\f7\fs32\cf0\nosupersub Heading #1 + 16 pt,Not Bold1,Not Italic1,Spacing 0 pt1;}{\*\cs2821\i\fs24 Heading 1 Char;}{\*\cs2822\b\i\ul0\expnd0\expndtw0\f7\fs30
|
|
\cf0\nosupersub Heading #1 + Franklin Gothic Demi Cond,15 pt,Not Bold,Not Italic,Spacing 0 pt;}{\*\cs2823\i\ul0\expnd0\expndtw0\f7\fs24 Heading #2_;}{\*\cs2824\ul0\f84\fs24 Heading #2 (2)_;}{\*\cs2825\i\f7\fs24 Heading 2 Char;}{\*\cs2826\ul0\f52\fs28 Hea
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|
ding #3:Char;}{\*\cs2827\b\f1\fs24 Heading 3 Char;}{\*\cs2828\b\f7\fs28\cf0 Heading 4 Char;}{\*\cs2829\b\i\f7\fs26\cf0 Heading 5 Char;}{\*\cs2830\b\f7\cf0 Heading 6 Char;}{\*\cs2831\f7\fs24\cf0 Heading 7 Char;}{\*\cs2832\i\f7\fs24\cf0 Heading 8 Char;}{\*
|
|
\cs2833\f7\cf0 Heading 9 Char;}{\*\cs2834\b\fs22\cf0 Heading-small character;}{\*\cs2835 highlight;}{\*\cs2836 Highlighter 1;}{\*\cs2837 Highlighter 1:Pen;}{\*\cs2838 Highlighter 2;}{\*\cs2839\i\f0\fs28\cf0 HTML Address Char;}{\*\cs2840\i\cf0 HTML Cite;}
|
|
{\*\cs2841\b0\i0\ul0\strike0\v\expnd0\expndtw0\outl0\shad0\f7\fs20\cf11\nosupersub HTML Markup;}{\*\cs2842\f47 HTML Preformatted Char;}{\*\cs2843\cf0 HTML Text;}{\*\cs2844\f54\fs20 HTML Typewriter;}{\*\cs2845\fs20\cf0 HTML Typewriter2;}{\*\cs2846\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs20\cf0\nosupersub HTML Variable;}{\*\cs2847\ul\cf10 Hyperlink;}{\*\cs2848 i am here;}{\*\cs2849\f55\fs20\cf0 ident Char;}{\*\cs2850\i\f55\fs20\cf0 ident italic Char;}{\*\cs2851\f55\fs18 ident pt9 Char;}{\*
|
|
\cs2852 ilfuvd yz8quc na6bn;}{\*\cs2853 indented;}{\*\cs2854\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Indexable Object;}{\*\cs2855 inline_title;}{\*\cs2856\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs20\cf0
|
|
\nosupersub INRO BODY SCRIPT FOR 1RS 2 LINES;}{\*\cs2857\b\i\ul\fs24 Intense Emphasis;}{\*\cs2858\b\i\fs24 Intense Quote Char;}{\*\cs2859\b\ul\fs24 Intense Reference;}{\*\cs2860\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf10\nosupersub Inte
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|
rnet link;}{\*\cs2861 Isopanisad;}{\*\cs2862 Isopanisad:Field;}{\*\cs2863 Isopanisad:Field1;}{\*\cs2864 Isopanisad:Field2;}{\*\cs2865 Isopanisad:Field3;}{\*\cs2866 Isopanisad:Field4;}{\*\cs2867 Isopanisad:Field5;}{\*\cs2868\b0\i Italic:Char;}{\*\cs2869\i
|
|
Italic1;}{\*\cs2870\i\f0\fs20 ITALIC 10,52;}{\*\cs2871\i\f0\fs22 ITALIC 11;}{\*\cs2872\i\f55\fs20 italic centre Char;}{\*\cs2873\i Italic:Char:Char;}{\*\cs2874\i Italic:Char1;}{\*\cs2875\i Italic:Char:Char:Char;}{\*\cs2876\i Italic:Char:Char:Char:Char;}{
|
|
\*\cs2877\i Italic:Char:Char:Char:Char:Char;}{\*\cs2878\i Italic:Char:Char:Char:Char:Char:Char;}{\*\cs2879\i Italic:Char:Char:Char:Char:Char:Char:Char;}{\*\cs2880\i Italic:Char:Char:Char:Char:Char:Char:Char:Char;}{\*\cs2881\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f7\fs22\cf0\nosupersub ITALIC INTRO;}{\*\cs2882\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs20\cf0\nosupersub ITALICS FOR MAIN TEXT;}{\*\cs2883 Jagannatha-vallabha-nataka;}{\*\cs2884 Jagannatha-vallabha-nataka:Field;}{\*
|
|
\cs2885 Jagannatha-vallabha-nataka:Field1;}{\*\cs2886 Jagannatha-vallabha-nataka:Field2;}{\*\cs2887 Jagannatha-vallabha-nataka:Field3;}{\*\cs2888 Jagannatha-vallabha-nataka:Field4;}{\*\cs2889 Jagannatha-vallabha-nataka:Field5;}{\*\cs2890\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Jiva;}{\*\cs2891 Katha Upanisad;}{\*\cs2892 Katha Upanisad:Field;}{\*\cs2893 Katha Upanisad:Field1;}{\*\cs2894 Katha Upanisad:Field2;}{\*\cs2895 Katha Upanisad:Field3;}{\*\cs2896 Katha Upanis
|
|
ad:Field4;}{\*\cs2897 Katha Upanisad:Field5;}{\*\cs2898 Kausitaki Upanisad;}{\*\cs2899 Kausitaki Upanisad:Field;}{\*\cs2900 Kausitaki Upanisad:Field1;}{\*\cs2901 Kausitaki Upanisad:Field2;}{\*\cs2902 Kausitaki Upanisad:Field3;}{\*\cs2903 Kausitaki Upanis
|
|
ad:Field4;}{\*\cs2904 Kausitaki Upanisad:Field5;}{\*\cs2905 Kavya-prakasa;}{\*\cs2906 Kavya-prakasa:Field;}{\*\cs2907 Kavya-prakasa:Field1;}{\*\cs2908 Kavya-prakasa:Field2;}{\*\cs2909 Kavya-prakasa:Field3;}{\*\cs2910 Kavya-prakasa:Field4;}{\*\cs2911 Kavy
|
|
a-prakasa:Field5;}{\*\cs2912 Kena Upanisad;}{\*\cs2913 Kena Upanisad:Field;}{\*\cs2914 Kena Upanisad:Field1;}{\*\cs2915 Kena Upanisad:Field2;}{\*\cs2916 Kena Upanisad:Field3;}{\*\cs2917 Kena Upanisad:Field4;}{\*\cs2918 Kena Upanisad:Field5;}{\*\cs2919 Ke
|
|
savastaka;}{\*\cs2920 Kesavastaka:Field;}{\*\cs2921 Kesavastaka:Field1;}{\*\cs2922 Kesavastaka:Field2;}{\*\cs2923 Kesavastaka:Field3;}{\*\cs2924 Kesavastaka:Field4;}{\*\cs2925 Kesavastaka:Field5;}{\*\cs2926\b\i\f1\fs28 Keystrokes;}{\*\cs2927 kisora;}{\*
|
|
\cs2928 know everything;}{\*\cs2929\b\cf0 KrsnaBookPictures;}{\*\cs2930\b\cf0 KrsnaBookPictures:Pen;}{\*\cs2931\b\cf0 KrsnaBookPictures:Pen1;}{\*\cs2932\b\cf0 KrsnaBookPictures:Pen2;}{\*\cs2933\b\cf0 KrsnaBookPictures:Pen3;}{\*\cs2934\b\cf0 KrsnaBookPict
|
|
ures:Pen4;}{\*\cs2935\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Krsna-janma-khanda;}{\*\cs2936 Krsna-janma-khanda1;}{\*\cs2937\f7\cf0 Krsna-janma-khanda10;}{\*\cs2938\cf0 Krsna-janma-khanda12;}{\*\cs2939 Krsna-janma-khanda2;
|
|
}{\*\cs2940 Krsna-janma-khanda4;}{\*\cs2941 Krsna-janma-khanda6;}{\*\cs2942\f7\cf0 Krsna-janma-khanda8;}{\*\cs2943 Krsna-janma-khanda:Field1;}{\*\cs2944 Krsna-janma-khanda:Field2;}{\*\cs2945 Krsna-janma-khanda:Field4;}{\*\cs2946 Krsna-karnamrta;}{\*
|
|
\cs2947 Krsna-karnamrta:Field;}{\*\cs2948 Krsna-karnamrta:Field1;}{\*\cs2949 Krsna-karnamrta:Field2;}{\*\cs2950 Krsna-karnamrta:Field3;}{\*\cs2951 Krsna-karnamrta:Field4;}{\*\cs2952 Krsna-karnamrta:Field5;}{\*\cs2953 Krsna Lila;}{\*\cs2954 Krsna Lila:Pen
|
|
;}{\*\cs2955 Krsna Lila:Pen1;}{\*\cs2956 Krsna Lila:Pen2;}{\*\cs2957 Krsna Lila:Pen3;}{\*\cs2958 Krsna Lila:Pen4;}{\*\cs2959 Krsna Lila:Pen5;}{\*\cs2960 Krsna-sandarbha;}{\*\cs2961 Krsna-sandarbha:Field;}{\*\cs2962 Krsna-sandarbha:Field1;}{\*\cs2963 Krsn
|
|
a-sandarbha:Field2;}{\*\cs2964 Krsna-sandarbha:Field3;}{\*\cs2965 Krsna-sandarbha:Field4;}{\*\cs2966 Krsna-sandarbha:Field5;}{\*\cs2967 Laghu-bhagavatamrta;}{\*\cs2968 Laghu-bhagavatamrta10,Purva-khanda:Field;}{\*\cs2969 Laghu-bhagavatamrta110,Uttara-kha
|
|
nda22;}{\*\cs2970 Laghu-bhagavatamrta11,Uttara-khanda;}{\*\cs2971\f7\cf0 Laghu-bhagavatamrta12,Uttara-khanda12;}{\*\cs2972\f7\cf0 Laghu-bhagavatamrta13,Purva-khanda5;}{\*\cs2973 Laghu-bhagavatamrta14,Uttara-khanda13;}{\*\cs2974 Laghu-bhagavatamrta15,Utta
|
|
ra-khanda:Field3;}{\*\cs2975 Laghu-bhagavatamrta16,Purva-khanda:Field1;}{\*\cs2976\f7\cf0 Laghu-bhagavatamrta17,Uttara-khanda17;}{\*\cs2977\f7\cf0 Laghu-bhagavatamrta18,Purva-khanda7;}{\*\cs2978 Laghu-bhagavatamrta19,Uttara-khanda18;}{\*\cs2979 Laghu-bha
|
|
gavatamrta1,Purva-khanda;}{\*\cs2980 Laghu-bhagavatamrta1,Uttara-khanda;}{\*\cs2981 Laghu-bhagavatamrta20,Uttara-khanda:Field5;}{\*\cs2982 Laghu-bhagavatamrta21,Purva-khanda4;}{\*\cs2983 Laghu-bhagavatamrta22,Purva-khanda6;}{\*\cs2984 Laghu-bhagavatamrta
|
|
23,Purva-khanda41;}{\*\cs2985 Laghu-bhagavatamrta24,Purva-khanda:Field2;}{\*\cs2986\cf0 Laghu-bhagavatamrta25,Uttara-khanda21;}{\*\cs2987\cf0 Laghu-bhagavatamrta26,Purva-khanda9;}{\*\cs2988 Laghu-bhagavatamrta27,Purva-khanda8;}{\*\cs2989 Laghu-bhagavatam
|
|
rta28,Purva-khanda61;}{\*\cs2990 Laghu-bhagavatamrta29,Purva-khanda42;}{\*\cs2991 Laghu-bhagavatamrta2,Purva-khanda;}{\*\cs2992 Laghu-bhagavatamrta2,Purva-khanda10;}{\*\cs2993 Laghu-bhagavatamrta2,Purva-khanda4;}{\*\cs2994 Laghu-bhagavatamrta2,Purva-khan
|
|
da6;}{\*\cs2995 Laghu-bhagavatamrta2,Purva-khanda8;}{\*\cs2996 Laghu-bhagavatamrta3,Uttara-khanda3;}{\*\cs2997 Laghu-bhagavatamrta4,Purva-khanda1;}{\*\cs2998 Laghu-bhagavatamrta5,Uttara-khanda5;}{\*\cs2999 Laghu-bhagavatamrta6,Purva-khanda2;}{\*\cs3000 L
|
|
aghu-bhagavatamrta7,Uttara-khanda7;}{\*\cs3001 Laghu-bhagavatamrta8,Purva-khanda3;}{\*\cs3002 Laghu-bhagavatamrta9,Uttara-khanda:Field;}{\*\cs3003 Laghu-bhagavatamrta:Field;}{\*\cs3004 Laghu-bhagavatamrta:Field1;}{\*\cs3005 Laghu-bhagavatamrta:Field2;}{
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|
\*\cs3006 Laghu-bhagavatamrta:Field3;}{\*\cs3007 Laghu-bhagavatamrta:Field4;}{\*\cs3008 Laghu-bhagavatamrta:Field5;}{\*\cs3009\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Laghu-bhagavatamrta, Purva-khanda;}{\*\cs3010\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Laghu-bhagavatamrta, Uttara-khanda;}{\*\cs3011 Lalita-madhava;}{\*\cs3012 Lalita-madhava:Field;}{\*\cs3013 Lalita-madhava:Field1;}{\*\cs3014 Lalita-madhava:Field2;}{\*\cs3015 Lalita-madhava:F
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|
ield3;}{\*\cs3016 Lalita-madhava:Field4;}{\*\cs3017 Lalita-madhava:Field5;}{\*\cs3018 Lalita-madhava-nataka;}{\*\cs3019 Lalita-madhava-nataka:Field;}{\*\cs3020 Lalita-madhava-nataka:Field1;}{\*\cs3021 Lalita-madhava-nataka:Field2;}{\*\cs3022 Lalita-madha
|
|
va-nataka:Field3;}{\*\cs3023 Lalita-madhava-nataka:Field4;}{\*\cs3024 Lalita-madhava-nataka:Field5;}{\*\cs3025 Letter Header;}{\*\cs3026 Letter Header:Field;}{\*\cs3027 Letter Header:Field1;}{\*\cs3028 Letter Header:Field2;}{\*\cs3029 Letter Header:Field
|
|
3;}{\*\cs3030 Letter Header:Field4;}{\*\cs3031 Letter Header:Field5;}{\*\cs3032 Letter Ref:Char;}{\*\cs3033 Letter Ref:Char:Char;}{\*\cs3034 Letter Ref:Char:Char:Char;}{\*\cs3035 Letter Ref:Char:Char:Char:Char;}{\*\cs3036 Letter Ref:Char:Char:Char:Char:C
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|
har;}{\*\cs3037 Letter Ref:Char:Char:Char:Char:Char:Char;}{\*\cs3038 Letter Ref:Char:Char:Char:Char:Char:Char:Char;}{\*\cs3039 Letter Ref:Char:Char:Char:Char:Char:Char:Char:Char;}{\*\cs3040\cf0 Letter to;}{\*\cs3041\cf0 Letter to:Field;}{\*\cs3042\cf0 Le
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|
tter to:Field1;}{\*\cs3043\cf0 Letter to:Field2;}{\*\cs3044\cf14 Letter to:Field3;}{\*\cs3045\cf14 Letter to:Field4;}{\*\cs3046\cf14 Letter to:Field5;}{\*\cs3047\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb17\nosupersub lime;}{\*
|
|
\cs3048 line number;}{\*\cs3049 m_2092330911188792gmail-text_exposed_show;}{\*\cs3050\f47\fs20\cf0 Macro Text Char;}{\*\cs3051\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Madhusudana;}{\*\cs3052 Mahabharata;}{\*\cs3053 Mahabha
|
|
rata10,Udyoga1;}{\*\cs3054 Mahabharata11,Santi-parva1;}{\*\cs3055 Mahabharata12,Sabha-parva1;}{\*\cs3056 Mahabharata13,Bhisma-parva2;}{\*\cs3057 Mahabharata14,Adi-parva2;}{\*\cs3058 Mahabharata15,Virata-parva2;}{\*\cs3059 Mahabharata16,Vana-parva2;}{\*
|
|
\cs3060 Mahabharata17,Udyoga2;}{\*\cs3061 Mahabharata18,Santi-parva2;}{\*\cs3062 Mahabharata19,Sabha-parva2;}{\*\cs3063 Mahabharata1,Virata-parva;}{\*\cs3064 Mahabharata20,Bhisma-parva3;}{\*\cs3065 Mahabharata21,Adi-parva3;}{\*\cs3066 Mahabharata22,Virat
|
|
a-parva3;}{\*\cs3067 Mahabharata23,Vana-parva3;}{\*\cs3068 Mahabharata24,Udyoga3;}{\*\cs3069 Mahabharata25,Santi-parva3;}{\*\cs3070 Mahabharata26,Sabha-parva3;}{\*\cs3071 Mahabharata27,Bhisma-parva4;}{\*\cs3072 Mahabharata28,Adi-parva4;}{\*\cs3073 Mahabh
|
|
arata29,Virata-parva:Field;}{\*\cs3074 Mahabharata2,Vana-parva;}{\*\cs3075 Mahabharata30,Vana-parva:Field;}{\*\cs3076 Mahabharata31,Udyoga:Field;}{\*\cs3077 Mahabharata32,Santi-parva:Field;}{\*\cs3078 Mahabharata33,Sabha-parva:Field;}{\*\cs3079 Mahabhara
|
|
ta34,Bhisma-parva:Field3;}{\*\cs3080 Mahabharata35,Adi-parva:Field3;}{\*\cs3081\f7\cf0 Mahabharata36,Virata-parva4;}{\*\cs3082\f7\cf0 Mahabharata37,Vana-parva4;}{\*\cs3083\f7\cf0 Mahabharata38,Udyoga4;}{\*\cs3084\f7\cf0 Mahabharata39,Santi-parva4;}{\*
|
|
\cs3085 Mahabharata3,Udyoga;}{\*\cs3086\f7\cf0 Mahabharata40,Sabha-parva4;}{\*\cs3087\f7\cf0 Mahabharata41,Bhisma-parva5;}{\*\cs3088\f7\cf0 Mahabharata42,Adi-parva5;}{\*\cs3089 Mahabharata43,Virata-parva:Field1;}{\*\cs3090 Mahabharata44,Vana-parva:Field1
|
|
;}{\*\cs3091 Mahabharata45,Udyoga:Field1;}{\*\cs3092 Mahabharata46,Santi-parva:Field1;}{\*\cs3093 Mahabharata47,Sabha-parva:Field1;}{\*\cs3094 Mahabharata48,Bhisma-parva:Field5;}{\*\cs3095 Mahabharata49,Adi-parva:Field5;}{\*\cs3096 Mahabharata4,Santi-par
|
|
va;}{\*\cs3097\f7\cf0 Mahabharata50,Virata-parva5;}{\*\cs3098\f7\cf0 Mahabharata51,Vana-parva5;}{\*\cs3099\f7\cf0 Mahabharata52,Udyoga5;}{\*\cs3100\f7\cf0 Mahabharata53,Santi-parva5;}{\*\cs3101\f7\cf0 Mahabharata54,Sabha-parva5;}{\*\cs3102\f7\cf0 Mahabha
|
|
rata55,Bhisma-parva6;}{\*\cs3103\f7\cf0 Mahabharata56,Adi-parva6;}{\*\cs3104 Mahabharata57,Virata-parva:Field2;}{\*\cs3105 Mahabharata58,Vana-parva:Field2;}{\*\cs3106 Mahabharata59,Udyoga:Field2;}{\*\cs3107 Mahabharata5,Sabha-parva;}{\*\cs3108 Mahabharat
|
|
a60,Santi-parva:Field2;}{\*\cs3109 Mahabharata61,Sabha-parva:Field2;}{\*\cs3110 Mahabharata62,Bhisma-parva:Field7;}{\*\cs3111 Mahabharata63,Adi-parva:Field7;}{\*\cs3112\cf0 Mahabharata64,Virata-parva6;}{\*\cs3113\cf0 Mahabharata65,Vana-parva6;}{\*\cs3114
|
|
\cf0 Mahabharata66,Udyoga6;}{\*\cs3115\cf0 Mahabharata67,Santi-parva6;}{\*\cs3116\cf0 Mahabharata68,Sabha-parva6;}{\*\cs3117\cf0 Mahabharata69,Bhisma-parva7;}{\*\cs3118 Mahabharata6,Bhisma-parva1;}{\*\cs3119\cf0 Mahabharata70,Adi-parva7;}{\*\cs3120 Mahab
|
|
harata7,Adi-parva1;}{\*\cs3121 Mahabharata8,Virata-parva1;}{\*\cs3122 Mahabharata9,Vana-parva1;}{\*\cs3123\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Adi-parva;}{\*\cs3124\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Bhisma-parva;}{\*\cs3125 Mahabharata:Field;}{\*\cs3126 Mahabharata:Field1;}{\*\cs3127 Mahabharata:Field2;}{\*\cs3128 Mahabharata:Field3;}{\*\cs3129 Mahabharata:Field4;}{\*\cs3130 Mahabharata:Field5;}{\*
|
|
\cs3131\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Sabha-parva;}{\*\cs3132\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Santi-parva;}{\*\cs3133\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Udyoga;}{\*\cs3134\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Vana-parva;}{\*\cs3135\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0
|
|
\nosupersub Mahabharata, Virata-parva;}{\*\cs3136 Maha-narayana Upanisad;}{\*\cs3137 Maha-narayana Upanisad:Field;}{\*\cs3138 Maha-narayana Upanisad:Field1;}{\*\cs3139 Maha-narayana Upanisad:Field2;}{\*\cs3140 Maha-narayana Upanisad:Field3;}{\*\cs3141 Ma
|
|
ha-narayana Upanisad:Field4;}{\*\cs3142 Maha-narayana Upanisad:Field5;}{\*\cs3143 Maha Upanisad;}{\*\cs3144 Maha Upanisad:Field;}{\*\cs3145 Maha Upanisad:Field1;}{\*\cs3146 Maha Upanisad:Field2;}{\*\cs3147 Maha Upanisad:Field3;}{\*\cs3148 Maha Upanisad:F
|
|
ield4;}{\*\cs3149 Maha Upanisad:Field5;}{\*\cs3150 Manah-siksa;}{\*\cs3151 Manah-siksa:Field;}{\*\cs3152 Manah-siksa:Field1;}{\*\cs3153 Manah-siksa:Field2;}{\*\cs3154 Manah-siksa:Field3;}{\*\cs3155 Manah-siksa:Field4;}{\*\cs3156 Manah-siksa:Field5;}{\*
|
|
\cs3157 Mandukya Upanisad;}{\*\cs3158 Mandukya Upanisad:Field;}{\*\cs3159 Mandukya Upanisad:Field1;}{\*\cs3160 Mandukya Upanisad:Field2;}{\*\cs3161 Mandukya Upanisad:Field3;}{\*\cs3162 Mandukya Upanisad:Field4;}{\*\cs3163 Mandukya Upanisad:Field5;}{\*
|
|
\cs3164 Manu-samhita;}{\*\cs3165 Manu-samhita:Field;}{\*\cs3166 Manu-samhita:Field1;}{\*\cs3167 Manu-samhita:Field2;}{\*\cs3168 Manu-samhita:Field3;}{\*\cs3169 Manu-samhita:Field4;}{\*\cs3170 Manu-samhita:Field5;}{\*\cs3171\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f7\fs24\cf0\cb6\nosupersub maroon;}{\*\cs3172\b0\i0\strike0\v0\f0\fs20\cf0\up8 Math Num;}{\*\cs3173 Maya-manusyasya;}{\*\cs3174 Maya-manusyasya:Field;}{\*\cs3175 Maya-manusyasya:Field1;}{\*\cs3176 Maya-manusyasya:Field2;}{\*\cs3177
|
|
Maya-manusyasya:Field3;}{\*\cs3178 Maya-manusyasya:Field4;}{\*\cs3179 Maya-manusyasya:Field5;}{\*\cs3180 memorable prose;}{\*\cs3181 Memorized;}{\*\cs3182 Memorized:Pen;}{\*\cs3183\f7\fs24\cf0 Message Header Char;}{\*\cs3184 missing;}{\*\cs3185 Moksa-dha
|
|
rma;}{\*\cs3186 Moksa-dharma:Field;}{\*\cs3187 Moksa-dharma:Field1;}{\*\cs3188 Moksa-dharma:Field2;}{\*\cs3189 Moksa-dharma:Field3;}{\*\cs3190 Moksa-dharma:Field4;}{\*\cs3191 Moksa-dharma:Field5;}{\*\cs3192\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f7\fs24\cf0\nosupersub Mukunda;}{\*\cs3193 Mukunda-mala-stotra;}{\*\cs3194 Mukunda-mala-stotra:Field;}{\*\cs3195 Mukunda-mala-stotra:Field1;}{\*\cs3196 Mukunda-mala-stotra:Field2;}{\*\cs3197 Mukunda-mala-stotra:Field3;}{\*\cs3198 Mukunda-mala-stot
|
|
ra:Field4;}{\*\cs3199 Mukunda-mala-stotra:Field5;}{\*\cs3200 Mundaka Upanisad;}{\*\cs3201 Mundaka Upanisad:Field;}{\*\cs3202 Mundaka Upanisad:Field1;}{\*\cs3203 Mundaka Upanisad:Field2;}{\*\cs3204 Mundaka Upanisad:Field3;}{\*\cs3205 Mundaka Upanisad:Fiel
|
|
d4;}{\*\cs3206 Mundaka Upanisad:Field5;}{\*\cs3207 Muslims bad;}{\*\cs3208 my;}{\*\cs3209 my:Field;}{\*\cs3210 my:Field1;}{\*\cs3211 my:Field2;}{\*\cs3212 my:Field3;}{\*\cs3213 my:Field4;}{\*\cs3214 my:Field5;}{\*\cs3215 Nala-naisadha;}{\*\cs3216 Nala-na
|
|
isadha:Field;}{\*\cs3217 Nala-naisadha:Field1;}{\*\cs3218 Nala-naisadha:Field2;}{\*\cs3219 Nala-naisadha:Field3;}{\*\cs3220 Nala-naisadha:Field4;}{\*\cs3221 Nala-naisadha:Field5;}{\*\cs3222 Namastaka;}{\*\cs3223 Namastaka:Field;}{\*\cs3224 Namastaka:Fiel
|
|
d1;}{\*\cs3225 Namastaka:Field2;}{\*\cs3226 Namastaka:Field3;}{\*\cs3227 Namastaka:Field4;}{\*\cs3228 Namastaka:Field5;}{\*\cs3229 Narada-bhakti-sutra;}{\*\cs3230 Narada-bhakti-sutra:Field;}{\*\cs3231 Narada-bhakti-sutra:Field1;}{\*\cs3232 Narada-bhakti-
|
|
sutra:Field2;}{\*\cs3233 Narada-bhakti-sutra:Field3;}{\*\cs3234 Narada-bhakti-sutra:Field4;}{\*\cs3235 Narada-bhakti-sutra:Field5;}{\*\cs3236 Narayana Maharaj;}{\*\cs3237 Narayanatharva-sira Upanisad;}{\*\cs3238 Narayanatharva-sira Upanisad:Field;}{\*
|
|
\cs3239 Narayanatharva-sira Upanisad:Field1;}{\*\cs3240 Narayanatharva-sira Upanisad:Field2;}{\*\cs3241 Narayanatharva-sira Upanisad:Field3;}{\*\cs3242 Narayanatharva-sira Upanisad:Field4;}{\*\cs3243 Narayanatharva-sira Upanisad:Field5;}{\*\cs3244 Naraya
|
|
na Upanisad;}{\*\cs3245 Narayana Upanisad:Field;}{\*\cs3246 Narayana Upanisad:Field1;}{\*\cs3247 Narayana Upanisad:Field2;}{\*\cs3248 Narayana Upanisad:Field3;}{\*\cs3249 Narayana Upanisad:Field4;}{\*\cs3250 Narayana Upanisad:Field5;}{\*\cs3251 Nataka-ca
|
|
ndrika;}{\*\cs3252 Nataka-candrika:Field;}{\*\cs3253 Nataka-candrika:Field1;}{\*\cs3254 Nataka-candrika:Field2;}{\*\cs3255 Nataka-candrika:Field3;}{\*\cs3256 Nataka-candrika:Field4;}{\*\cs3257 Nataka-candrika:Field5;}{\*\cs3258\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb2\nosupersub navy;}{\*\cs3259 Nectar of Instruction;}{\*\cs3260 Nectar of Instruction:Field;}{\*\cs3261 Nectar of Instruction:Field1;}{\*\cs3262 Nectar of Instruction:Field2;}{\*\cs3263 Nectar of Instruction:Fie
|
|
ld3;}{\*\cs3264 Nectar of Instruction:Field4;}{\*\cs3265 Nectar of Instruction:Field5;}{\*\cs3266\b\strike\f0 New Normal;}{\*\cs3267\f0\fs18\cf0 New Quote Char Char;}{\*\cs3268\i\f0\fs18\cf0 New Sloka Normal Char;}{\*\cs3269\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f62\fs20\cf16\dn18 New Style Sheet;}{\*\cs3270 New to 4.1;}{\*\cs3271 New to 4.11;}{\*\cs3272 New to 4.11:Field;}{\*\cs3273 New to 4.11:Field1;}{\*\cs3274 New to 4.11:Field2;}{\*\cs3275 New to 4.11:Field3;}{\*\cs3276 New to 4.11:Fie
|
|
ld4;}{\*\cs3277 New to 4.11:Field5;}{\*\cs3278 New to 4.1:Field;}{\*\cs3279 New to 4.1:Field1;}{\*\cs3280 New to 4.1:Field2;}{\*\cs3281 New to 4.1:Field3;}{\*\cs3282 New to 4.1:Field4;}{\*\cs3283 New to 4.1:Field5;}{\*\cs3284 Niti-darpana;}{\*\cs3285 Nit
|
|
i-darpana:Field;}{\*\cs3286 Niti-darpana:Field1;}{\*\cs3287 Niti-darpana:Field2;}{\*\cs3288 Niti-darpana:Field3;}{\*\cs3289 Niti-darpana:Field4;}{\*\cs3290 Niti-darpana:Field5;}{\*\cs3291\f5\fs24 NoIndent Char;}{\*\cs3292 no news;}{\*\cs3293\i0 non-Itali
|
|
c;}{\*\cs3294\cf0 [No Paragraph Style] Char;}{\*\cs3295\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f53\fs24\cf0\nosupersub Normal1:Char;}{\*\cs3296 Note:Char;}{\*\cs3297 Note:Char:Char;}{\*\cs3298 Note:Char:Char:Char;}{\*\cs3299 Note:Char:Char:Char
|
|
:Char;}{\*\cs3300 Note:Char:Char:Char:Char:Char;}{\*\cs3301 Note:Field;}{\*\cs3302 Note:Field1;}{\*\cs3303 Note:Field2;}{\*\cs3304 Note:Field3;}{\*\cs3305 Note:Field4;}{\*\cs3306 Note:Field5;}{\*\cs3307 Note:Field6;}{\*\cs3308\f0\fs28\cf0 Note Heading Ch
|
|
ar;}{\*\cs3309\b\i0\ul\strike0\v0\f0\fs20\cf11\up8 Note Num;}{\*\cs3310 Nrsimha-tapani;}{\*\cs3311 Nrsimha-tapani:Field;}{\*\cs3312 Nrsimha-tapani:Field1;}{\*\cs3313 Nrsimha-tapani:Field2;}{\*\cs3314 Nrsimha-tapani:Field3;}{\*\cs3315 Nrsimha-tapani:Field
|
|
4;}{\*\cs3316 Nrsimha-tapani:Field5;}{\*\cs3317 Numbering Symbols;}{\*\cs3318 Nyaya-sutra;}{\*\cs3319 Nyaya-sutra:Field;}{\*\cs3320 Nyaya-sutra:Field1;}{\*\cs3321 Nyaya-sutra:Field2;}{\*\cs3322 Nyaya-sutra:Field3;}{\*\cs3323 Nyaya-sutra:Field4;}{\*
|
|
\cs3324 Nyaya-sutra:Field5;}{\*\cs3325\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f6\fs28\cf0\nosupersub offering title;}{\*\cs3326 OK;}{\*\cs3327 okina;}{\*\cs3328 omniscience;}{\*\cs3329 Optional;}{\*\cs3330\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f7\fs24\cf0\nosupersub Optional ;}{\*\cs3331 Optional1;}{\*\cs3332 Optional2;}{\*\cs3333 Optional3;}{\*\cs3334\f7\cf0 Optional4;}{\*\cs3335\f7\cf0 Optional5;}{\*\cs3336\cf0 Optional6;}{\*\cs3337 Optional :Field;}{\*\cs3338 Optional :Field1;}
|
|
{\*\cs3339 Optional :Field2;}{\*\cs3340 Padma Purana;}{\*\cs3341\cf0 Padma Purana10,Uttara-khanda19;}{\*\cs3342 Padma Purana110,Uttara-khanda110;}{\*\cs3343 Padma Purana11,Uttara-khanda1;}{\*\cs3344 Padma Purana12,Uttara-khanda8;}{\*\cs3345 Padma Purana1
|
|
3,Uttara-khanda11;}{\*\cs3346 Padma Purana14,Uttara-khanda81;}{\*\cs3347 Padma Purana15,Uttara-khanda10;}{\*\cs3348 Padma Purana16,Uttara-khanda15;}{\*\cs3349 Padma Purana17,Uttara-khanda82;}{\*\cs3350 Padma Purana18,Uttara-khanda16;}{\*\cs3351 Padma Pur
|
|
ana19,Uttara-khanda101;}{\*\cs3352 Padma Purana1,Uttara-khanda;}{\*\cs3353 Padma Purana1,Uttara-khanda1;}{\*\cs3354 Padma Purana1,Uttara-khanda10;}{\*\cs3355 Padma Purana1,Uttara-khanda16;}{\*\cs3356 Padma Purana1,Uttara-khanda20;}{\*\cs3357 Padma Purana
|
|
1,Uttara-khanda8;}{\*\cs3358 Padma Purana2,Uttara-khanda2;}{\*\cs3359 Padma Purana3,Uttara-khanda4;}{\*\cs3360 Padma Purana4,Uttara-khanda6;}{\*\cs3361 Padma Purana5,Uttara-khanda:Field1;}{\*\cs3362\f7\cf0 Padma Purana6,Uttara-khanda9;}{\*\cs3363 Padma P
|
|
urana7,Uttara-khanda:Field2;}{\*\cs3364\f7\cf0 Padma Purana8,Uttara-khanda14;}{\*\cs3365 Padma Purana9,Uttara-khanda:Field4;}{\*\cs3366 Padma Purana:Field;}{\*\cs3367 Padma Purana:Field1;}{\*\cs3368 Padma Purana:Field2;}{\*\cs3369 Padma Purana:Field3;}{
|
|
\*\cs3370 Padma Purana:Field4;}{\*\cs3371 Padma Purana:Field5;}{\*\cs3372\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Padma Purana, Uttara-khanda;}{\*\cs3373 Padmottara-khanda;}{\*\cs3374 Padmottara-khanda:Field;}{\*\cs3375 Pa
|
|
dmottara-khanda:Field1;}{\*\cs3376 Padmottara-khanda:Field2;}{\*\cs3377 Padmottara-khanda:Field3;}{\*\cs3378 Padmottara-khanda:Field4;}{\*\cs3379 Padmottara-khanda:Field5;}{\*\cs3380 Padyavali;}{\*\cs3381 Padyavali:Field;}{\*\cs3382 Padyavali:Field1;}{\*
|
|
\cs3383 Padyavali:Field2;}{\*\cs3384 Padyavali:Field3;}{\*\cs3385 Padyavali:Field4;}{\*\cs3386 Padyavali:Field5;}{\*\cs3387 page number;}{\*\cs3388 Paintings;}{\*\cs3389 Pancadasi Citradipa;}{\*\cs3390 Pancadasi Citradipa:Field;}{\*\cs3391 Pancadasi Citr
|
|
adipa:Field1;}{\*\cs3392 Pancadasi Citradipa:Field2;}{\*\cs3393 Pancadasi Citradipa:Field3;}{\*\cs3394 Pancadasi Citradipa:Field4;}{\*\cs3395 Pancadasi Citradipa:Field5;}{\*\cs3396 Panini's sutras;}{\*\cs3397 Panini's sutras:Field;}{\*\cs3398 Panini's su
|
|
tras:Field1;}{\*\cs3399 Panini's sutras:Field2;}{\*\cs3400 Panini's sutras:Field3;}{\*\cs3401 Panini's sutras:Field4;}{\*\cs3402 Panini's sutras:Field5;}{\*\cs3403 Participant;}{\*\cs3404 Participant:Field;}{\*\cs3405 Participant:Field1;}{\*\cs3406 Parti
|
|
cipant:Field2;}{\*\cs3407 Participant:Field3;}{\*\cs3408 Participant:Field4;}{\*\cs3409 Participant:Field5;}{\*\cs3410\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f1\fs20\cf0\nosupersub Personal Compose Style;}{\*\cs3411\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f1\fs20\cf0\nosupersub Personal Reply Style;}{\*\cs3412 Place;}{\*\cs3413 Place:Field;}{\*\cs3414 Place:Field1;}{\*\cs3415 Place:Field2;}{\*\cs3416 Place:Field3;}{\*\cs3417 Place:Field4;}{\*\cs3418 Place:Field5;}{\*\cs3419\cf4 Place
|
|
holder Text;}{\*\cs3420\f47\fs20 Plain Text Char;}{\*\cs3421 Popup;}{\*\cs3422 Popup:Field;}{\*\cs3423 Popup:Field1;}{\*\cs3424 Popup:Field2;}{\*\cs3425 Popup:Field3;}{\*\cs3426 Popup:Field4;}{\*\cs3427 Popup:Field5;}{\*\cs3428\fs18 postbody1;}{\*\cs3429
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Prarthana;}{\*\cs3430 Prarthana:Field;}{\*\cs3431 Prarthana:Field1;}{\*\cs3432 Prarthana:Field2;}{\*\cs3433 Prarthana:Field3;}{\*\cs3434 Prarthana:Field4;}{\*\cs3435 Prarthana:Field5;}{\*\cs3436 Prasna Upanisad;}{\*\cs3437 Prasna Upanisad:Field;}{\*
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\cs3438 Prasna Upanisad:Field1;}{\*\cs3439 Prasna Upanisad:Field2;}{\*\cs3440 Prasna Upanisad:Field3;}{\*\cs3441 Prasna Upanisad:Field4;}{\*\cs3442 Prasna Upanisad:Field5;}{\*\cs3443 Prathama-Caitanyastaka;}{\*\cs3444 Prathama-Caitanyastaka:Field;}{\*
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\cs3445 Prathama-Caitanyastaka:Field1;}{\*\cs3446 Prathama-Caitanyastaka:Field2;}{\*\cs3447 Prathama-Caitanyastaka:Field3;}{\*\cs3448 Prathama-Caitanyastaka:Field4;}{\*\cs3449 Prathama-Caitanyastaka:Field5;}{\*\cs3450 Priti-sandarbha;}{\*\cs3451 Priti-sa
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ndarbha:Field;}{\*\cs3452 Priti-sandarbha:Field1;}{\*\cs3453 Priti-sandarbha:Field2;}{\*\cs3454 Priti-sandarbha:Field3;}{\*\cs3455 Priti-sandarbha:Field4;}{\*\cs3456 Priti-sandarbha:Field5;}{\*\cs3457\cf0 product_details_values;}{\*\cs3458 Purva-mimamsa-
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sutra;}{\*\cs3459 Purva-mimamsa-sutra:Field;}{\*\cs3460 Purva-mimamsa-sutra:Field1;}{\*\cs3461 Purva-mimamsa-sutra:Field2;}{\*\cs3462 Purva-mimamsa-sutra:Field3;}{\*\cs3463 Purva-mimamsa-sutra:Field4;}{\*\cs3464 Purva-mimamsa-sutra:Field5;}{\*\cs3465\f0
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\fs28\cf22 Q2 Char;}{\*\cs3466\f0\fs28\cf22 q2-ind Char;}{\*\cs3467\cf0 query_top_v3 t42;}{\*\cs3468\b\f0\fs36 QUESTION;}{\*\cs3469 quotable verses;}{\*\cs3470 Quotation;}{\*\cs3471\i\f20\fs20\cf0 Quote Char:Char;}{\*\cs3472\f14\cf0 Quote Char1;}{\*
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\cs3473\f14\cf0 Quote Char2;}{\*\cs3474\f83\cf0 Quote Char:Char:Char;}{\*\cs3475\f14\cf0 Quote Char Char:Char;}{\*\cs3476\f83\cf0 Quote Char:Char:Char:Char;}{\*\cs3477\f14\cf0 Quote Char Char Char:Char;}{\*\cs3478\b0\i0\ul0\strike0\v\f0\fs28\cf0
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\nosupersub r;}{\*\cs3479\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Radha-Mohana Gosvami;}{\*\cs3480\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Raghunatha dasa Gosvami;}{\*\cs3481 Raghu-vamsa;}{
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\*\cs3482 Raghu-vamsa:Field;}{\*\cs3483 Raghu-vamsa:Field1;}{\*\cs3484 Raghu-vamsa:Field2;}{\*\cs3485 Raghu-vamsa:Field3;}{\*\cs3486 Raghu-vamsa:Field4;}{\*\cs3487 Raghu-vamsa:Field5;}{\*\cs3488 Ramachandra Lila;}{\*\cs3489 Ramachandra Lila:Pen;}{\*
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\cs3490 Ramachandra Lila:Pen1;}{\*\cs3491 Ramachandra Lila:Pen2;}{\*\cs3492 Ramachandra Lila:Pen3;}{\*\cs3493 Ramachandra Lila:Pen4;}{\*\cs3494 Ramachandra Lila:Pen5;}{\*\cs3495 ramanavami fast;}{\*\cs3496\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f7\fs24\cf0\nosupersub Ramanuja;}{\*\cs3497 Ramayana10,Lanka-khanda3;}{\*\cs3498 Ramayana11,Lanka-kanda3;}{\*\cs3499 Ramayana12,Lanka-khanda4;}{\*\cs3500 Ramayana13,Yuddha-kanda:Field;}{\*\cs3501 Ramayana14,Lanka-khanda:Field;}{\*\cs3502 Ramayana15,Lank
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a-kanda:Field;}{\*\cs3503\f7\cf0 Ramayana16,Yuddha-kanda4;}{\*\cs3504 Ramayana17,Lanka-khanda5;}{\*\cs3505\f7\cf0 Ramayana18,Lanka-khanda6;}{\*\cs3506 Ramayana19,Lanka-kanda4;}{\*\cs3507 Ramayana1,Yuddha-kanda;}{\*\cs3508 Ramayana20,Yuddha-kanda:Field1;}
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{\*\cs3509 Ramayana21,Lanka-khanda:Field1;}{\*\cs3510 Ramayana22,Lanka-kanda:Field1;}{\*\cs3511\f7\cf0 Ramayana23,Yuddha-kanda5;}{\*\cs3512 Ramayana24,Lanka-khanda7;}{\*\cs3513\f7\cf0 Ramayana25,Lanka-khanda8;}{\*\cs3514 Ramayana26,Lanka-kanda5;}{\*
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\cs3515 Ramayana27,Yuddha-kanda:Field2;}{\*\cs3516 Ramayana28,Lanka-khanda:Field2;}{\*\cs3517 Ramayana29,Lanka-kanda:Field2;}{\*\cs3518 Ramayana2,Lanka-khanda;}{\*\cs3519\cf0 Ramayana30,Yuddha-kanda6;}{\*\cs3520 Ramayana31,Lanka-khanda9;}{\*\cs3521\cf0 R
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amayana32,Lanka-khanda10;}{\*\cs3522 Ramayana33,Lanka-kanda6;}{\*\cs3523 Ramayana3,Yuddha-kanda1;}{\*\cs3524 Ramayana4,Lanka-khanda1;}{\*\cs3525 Ramayana5,Lanka-kanda1;}{\*\cs3526 Ramayana6,Yuddha-kanda2;}{\*\cs3527 Ramayana7,Lanka-khanda2;}{\*\cs3528 Ra
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mayana8,Lanka-kanda2;}{\*\cs3529 Ramayana9,Yuddha-kanda3;}{\*\cs3530\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Ramayana, Lanka-kanda;}{\*\cs3531 Ramayana,Lanka-kanda;}{\*\cs3532\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f7\fs24\cf0\nosupersub Ramayana, Lanka-khanda;}{\*\cs3533 Ramayana,Lanka-khanda;}{\*\cs3534\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Ramayana, Yuddha-kanda;}{\*\cs3535\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f7\fs24\cf0\cb11\nosupersub red;}{\*\cs3536 Red background;}{\*\cs3537\ul\cf11 Red on Silver;}{\*\cs3538\ul\cf11 Red on Silver:Pen;}{\*\cs3539\ul\cf11 Red on Silver:Pen1;}{\*\cs3540\ul\cf11 Red on Silver:Pen2;}{\*\cs3541\ul\cf11 Red on Silver:Pen3;}{\*
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\cs3542\ul\cf11 Red on Silver:Pen4;}{\*\cs3543\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs0\cf0\nosupersub Reference:Char;}{\*\cs3544\fs2\cf0 Reference:Char:Char;}{\*\cs3545\b\i Ref_Italic;}{\*\cs3546\b\i0\ul\strike0\v0\f0\fs20\cf11\up10 RefNu
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m;}{\*\cs3547 Refs;}{\*\cs3548 Refs2;}{\*\cs3549 Refs2:Field;}{\*\cs3550 Refs2:Field1;}{\*\cs3551 Refs2:Field2;}{\*\cs3552 Refs2:Field3;}{\*\cs3553 Refs2:Field4;}{\*\cs3554 Refs2:Field5;}{\*\cs3555 Refs3;}{\*\cs3556 Refs3:Field;}{\*\cs3557 Refs3:Field1;}
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{\*\cs3558 Refs3:Field2;}{\*\cs3559 Refs3:Field3;}{\*\cs3560 Refs3:Field4;}{\*\cs3561 Refs3:Field5;}{\*\cs3562 Refs4;}{\*\cs3563 Refs4:Field;}{\*\cs3564 Refs4:Field1;}{\*\cs3565 Refs4:Field2;}{\*\cs3566 Refs4:Field3;}{\*\cs3567 Refs4:Field4;}{\*\cs3568 R
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efs4:Field5;}{\*\cs3569 Refs:Field;}{\*\cs3570 Refs:Field1;}{\*\cs3571 Refs:Field2;}{\*\cs3572 Refs:Field3;}{\*\cs3573 Refs:Field4;}{\*\cs3574 Refs:Field5;}{\*\cs3575 Rg Veda;}{\*\cs3576 Rg Veda:Field;}{\*\cs3577 Rg Veda:Field1;}{\*\cs3578 Rg Veda:Field2
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;}{\*\cs3579 Rg Veda:Field3;}{\*\cs3580 Rg Veda:Field4;}{\*\cs3581 Rg Veda:Field5;}{\*\cs3582 Rk-samhita;}{\*\cs3583 Rk-samhita:Field;}{\*\cs3584 Rk-samhita:Field1;}{\*\cs3585 Rk-samhita:Field2;}{\*\cs3586 Rk-samhita:Field3;}{\*\cs3587 Rk-samhita:Field4;
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}{\*\cs3588 Rk-samhita:Field5;}{\*\cs3589\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Rupa;}{\*\cs3590 Sad-gosvamy-astaka;}{\*\cs3591 Sad-gosvamy-astaka:Field;}{\*\cs3592 Sad-gosvamy-astaka:Field1;}{\*\cs3593 Sad-gosvamy-astak
|
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a:Field2;}{\*\cs3594 Sad-gosvamy-astaka:Field3;}{\*\cs3595 Sad-gosvamy-astaka:Field4;}{\*\cs3596 Sad-gosvamy-astaka:Field5;}{\*\cs3597 Sahitya-darpana;}{\*\cs3598 Sahitya-darpana:Field;}{\*\cs3599 Sahitya-darpana:Field1;}{\*\cs3600 Sahitya-darpana:Field2
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;}{\*\cs3601 Sahitya-darpana:Field3;}{\*\cs3602 Sahitya-darpana:Field4;}{\*\cs3603 Sahitya-darpana:Field5;}{\*\cs3604 saktyavesa;}{\*\cs3605\f5\fs36\cf15 Salutation1 Char;}{\*\cs3606\f0\fs28\cf0 Salutation Char;}{\*\cs3607\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Sanatana;}{\*\cs3608 Sankaracarya;}{\*\cs3609 Sankaracarya:Field;}{\*\cs3610 Sankaracarya:Field1;}{\*\cs3611 Sankaracarya:Field2;}{\*\cs3612 Sankaracarya:Field3;}{\*\cs3613 Sankaracarya:Field4;}{\*\cs3614 Sank
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aracarya:Field5;}{\*\cs3615 Sankhya-karika;}{\*\cs3616 Sankhya-karika:Field;}{\*\cs3617 Sankhya-karika:Field1;}{\*\cs3618 Sankhya-karika:Field2;}{\*\cs3619 Sankhya-karika:Field3;}{\*\cs3620 Sankhya-karika:Field4;}{\*\cs3621 Sankhya-karika:Field5;}{\*
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\cs3622 sanksrit phrases;}{\*\cs3623\i\fs22\cf0 Sanskrit;}{\*\cs3624\i\fs22\cf0 sanskrit-glossary terms;}{\*\cs3625\i\fs22\cf0 Sanskrit roman;}{\*\cs3626 Saranagati;}{\*\cs3627 Saranagati:Field;}{\*\cs3628 Saranagati:Field1;}{\*\cs3629 Saranagati:Field2;
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}{\*\cs3630 Saranagati:Field3;}{\*\cs3631 Saranagati:Field4;}{\*\cs3632 Saranagati:Field5;}{\*\cs3633\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Sarasvati;}{\*\cs3634 Satapatha Brahmana;}{\*\cs3635 Satapatha Brahmana:Field;}{
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\*\cs3636 Satapatha Brahmana:Field1;}{\*\cs3637 Satapatha Brahmana:Field2;}{\*\cs3638 Satapatha Brahmana:Field3;}{\*\cs3639 Satapatha Brahmana:Field4;}{\*\cs3640 Satapatha Brahmana:Field5;}{\*\cs3641\b Screen Items;}{\*\cs3642 sent to L;}{\*\cs3643\f0
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\fs28\cf0 Signature Char;}{\*\cs3644\b0\i0\ul0\strike0\v0\f0\fs28\cf6\cb15\nosupersub Siksamrta;}{\*\cs3645 Siksastaka;}{\*\cs3646 Siksastaka:Field;}{\*\cs3647 Siksastaka:Field1;}{\*\cs3648 Siksastaka:Field2;}{\*\cs3649 Siksastaka:Field3;}{\*\cs3650 Siks
|
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astaka:Field4;}{\*\cs3651 Siksastaka:Field5;}{\*\cs3652\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb3\nosupersub silver;}{\*\cs3653 siva name;}{\*\cs3654\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs28\cf0\nosupersub Sloka:Char
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;}{\*\cs3655\i\fs18\cf0 Sloka Normal Char1;}{\*\cs3656\b\f7\fs32 Sm\'e3\'een\'ee\'e2\'ee\'ea 1 S\'edm\'ea;}{\*\cs3657\b\i\f7\fs28 Sm\'e3\'een\'ee\'e2\'ee\'ea 2 S\'edm\'ea;}{\*\cs3658\fs0 Small Caps;}{\*\cs3659\fs20\cf0 sm Body;}{\*\cs3660\i\fs20\cf10 sm
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|
BookTitle;}{\*\cs3661\i\fs20\cf0 sm C body text- bookTitle;}{\*\cs3662\fs20\cf0 sm C body text- regular;}{\*\cs3663\i\fs20\cf0 sm C body text- sanskrit;}{\*\cs3664\b\fs20\cf0 sm Heading-small character;}{\*\cs3665\i\fs20\cf13 sm Sanskrit;}{\*\cs3666 spel
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le;}{\*\cs3667\fs28\cf0 Sperscript;}{\*\cs3668 Sri Caitanya-candrodaya-nataka;}{\*\cs3669 Sri Caitanya-candrodaya-nataka:Field;}{\*\cs3670 Sri Caitanya-candrodaya-nataka:Field1;}{\*\cs3671 Sri Caitanya-candrodaya-nataka:Field2;}{\*\cs3672 Sri Caitanya-ca
|
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ndrodaya-nataka:Field3;}{\*\cs3673 Sri Caitanya-candrodaya-nataka:Field4;}{\*\cs3674 Sri Caitanya-candrodaya-nataka:Field5;}{\*\cs3675 Sridhara;}{\*\cs3676 Sridhara:Field;}{\*\cs3677 Sridhara:Field1;}{\*\cs3678 Sridhara:Field2;}{\*\cs3679 Sridhara:Field3
|
|
;}{\*\cs3680 Sridhara:Field4;}{\*\cs3681 Sridhara:Field5;}{\*\cs3682 Sri Gauranga-stava-kalpavrksa;}{\*\cs3683 Sri Gauranga-stava-kalpavrksa:Field;}{\*\cs3684 Sri Gauranga-stava-kalpavrksa:Field1;}{\*\cs3685 Sri Gauranga-stava-kalpavrksa:Field2;}{\*
|
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\cs3686 Sri Gauranga-stava-kalpavrksa:Field3;}{\*\cs3687 Sri Gauranga-stava-kalpavrksa:Field4;}{\*\cs3688 Sri Gauranga-stava-kalpavrksa:Field5;}{\*\cs3689 Sri Govinda-lilamrta;}{\*\cs3690 Sri Govinda-lilamrta:Field;}{\*\cs3691 Sri Govinda-lilamrta:Field1
|
|
;}{\*\cs3692 Sri Govinda-lilamrta:Field2;}{\*\cs3693 Sri Govinda-lilamrta:Field3;}{\*\cs3694 Sri Govinda-lilamrta:Field4;}{\*\cs3695 Sri Govinda-lilamrta:Field5;}{\*\cs3696 Sri-gurv-astaka;}{\*\cs3697 Sri-gurv-astaka:Field;}{\*\cs3698 Sri-gurv-astaka:Fie
|
|
ld1;}{\*\cs3699 Sri-gurv-astaka:Field2;}{\*\cs3700 Sri-gurv-astaka:Field3;}{\*\cs3701 Sri-gurv-astaka:Field4;}{\*\cs3702 Sri-gurv-astaka:Field5;}{\*\cs3703 Srimad-Bhagavatam;}{\*\cs3704 Srimad-Bhagavatam:Field;}{\*\cs3705 Srimad-Bhagavatam:Field1;}{\*
|
|
\cs3706 Srimad-Bhagavatam:Field2;}{\*\cs3707 Srimad-Bhagavatam:Field3;}{\*\cs3708 Srimad-Bhagavatam:Field4;}{\*\cs3709 Srimad-Bhagavatam:Field5;}{\*\cs3710 Srngara-bheda-kathana;}{\*\cs3711 Srngara-bheda-kathana:Field;}{\*\cs3712 Srngara-bheda-kathana:Fi
|
|
eld1;}{\*\cs3713 Srngara-bheda-kathana:Field2;}{\*\cs3714 Srngara-bheda-kathana:Field3;}{\*\cs3715 Srngara-bheda-kathana:Field4;}{\*\cs3716 Srngara-bheda-kathana:Field5;}{\*\cs3717 Srngara-bheda-prakarana;}{\*\cs3718 Srngara-bheda-prakarana:Field;}{\*
|
|
\cs3719 Srngara-bheda-prakarana:Field1;}{\*\cs3720 Srngara-bheda-prakarana:Field2;}{\*\cs3721 Srngara-bheda-prakarana:Field3;}{\*\cs3722 Srngara-bheda-prakarana:Field4;}{\*\cs3723 Srngara-bheda-prakarana:Field5;}{\*\cs3724 st;}{\*\cs3725 start here;}{\*
|
|
\cs3726 Stavavali;}{\*\cs3727\cf0 Stavavali10,Vraja-vilasa-stava6;}{\*\cs3728 Stavavali1,Vraja-vilasa-stava;}{\*\cs3729 Stavavali2,Vraja-vilasa-stava1;}{\*\cs3730 Stavavali3,Vraja-vilasa-stava2;}{\*\cs3731 Stavavali4,Vraja-vilasa-stava3;}{\*\cs3732 Stava
|
|
vali5,Vraja-vilasa-stava:Field;}{\*\cs3733\f7\cf0 Stavavali6,Vraja-vilasa-stava4;}{\*\cs3734 Stavavali7,Vraja-vilasa-stava:Field1;}{\*\cs3735\f7\cf0 Stavavali8,Vraja-vilasa-stava5;}{\*\cs3736 Stavavali9,Vraja-vilasa-stava:Field2;}{\*\cs3737 Stavavali:Fie
|
|
ld;}{\*\cs3738 Stavavali:Field1;}{\*\cs3739 Stavavali:Field2;}{\*\cs3740 Stavavali:Field3;}{\*\cs3741 Stavavali:Field4;}{\*\cs3742 Stavavali:Field5;}{\*\cs3743\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Stavavali, Vraja-vilas
|
|
a-stava;}{\*\cs3744 Stotra-ratna;}{\*\cs3745 Stotra-ratna:Field;}{\*\cs3746 Stotra-ratna:Field1;}{\*\cs3747 Stotra-ratna:Field2;}{\*\cs3748 Stotra-ratna:Field3;}{\*\cs3749 Stotra-ratna:Field4;}{\*\cs3750 Stotra-ratna:Field5;}{\*\cs3751\b Strong;}{\*
|
|
\cs3752\b Strong Emphasis;}{\*\cs3753\f81\fs14\up12 Style:Char;}{\*\cs3754\i\fs28\cf0 Style 1:Char;}{\*\cs3755\fs24 Style 14 pt;}{\*\cs3756\i\fs24 Style 14 pt Italic;}{\*\cs3757\i\fs28\cf0 Style 1:Char:Char;}{\*\cs3758\f47\fs20 Style1 Char;}{\*\cs3759
|
|
\f39\fs28 Style1:Char;}{\*\cs3760\i\fs28\cf0 Style 1:Char:Char:Char;}{\*\cs3761\i\fs28\cf0 Style 1:Char:Char:Char:Char;}{\*\cs3762\i\fs28\cf0 Style 2:Char;}{\*\cs3763\i\fs28\cf0 Style 2:Char:Char;}{\*\cs3764\i\fs28\cf0 Style 2:Char:Char:Char;}{\*\cs3765
|
|
\i\fs28\cf0 Style 2:Char:Char:Char:Char;}{\*\cs3766\fs28\cf0 Style 3:Char;}{\*\cs3767\fs28\cf0 Style 3:Char:Char;}{\*\cs3768\fs28\cf0 Style 3:Char:Char:Char;}{\*\cs3769\fs28\cf0 Style 3:Char:Char:Char:Char;}{\*\cs3770\i\fs28\cf0 Style 4:Char;}{\*\cs3771
|
|
\i\fs28\cf0 Style 4:Char:Char;}{\*\cs3772\i\fs28\cf0 Style 4:Char:Char:Char;}{\*\cs3773\i\fs28\cf0 Style 4:Char:Char:Char:Char;}{\*\cs3774\b0\i0\ul0\f0\fs28\cf0\nosupersub Style Body text + (Latin) ScaGoudy 14 pt Char;}{\*\cs3775\f0\fs22\cf0 Style Font S
|
|
tyle131 + 14 pt;}{\*\cs3776\b\f0 Style New Normal + (Complex) ScaPalatino (Latin) 14 pt (Latin) Bo...;}{\*\cs3777\f14\cf0 Style Quote Char;}{\*\cs3778\f7\fs28 Style ScaGoudy 14 pt Char;}{\*\cs3779 Subject;}{\*\cs3780 Subject:Field;}{\*\cs3781 Subject:Fie
|
|
ld1;}{\*\cs3782 Subject:Field2;}{\*\cs3783 Subject:Field3;}{\*\cs3784 Subject:Field4;}{\*\cs3785 Subject:Field5;}{\*\cs3786\f7\fs24\cf0 Subtitle Char;}{\*\cs3787\i\cf28 Subtle Emphasis;}{\*\cs3788\ul\fs24 Subtle Reference;}{\*\cs3789 Sukla-yajur Veda;}{
|
|
\*\cs3790 Sukla-yajur Veda:Field;}{\*\cs3791 Sukla-yajur Veda:Field1;}{\*\cs3792 Sukla-yajur Veda:Field2;}{\*\cs3793 Sukla-yajur Veda:Field3;}{\*\cs3794 Sukla-yajur Veda:Field4;}{\*\cs3795 Sukla-yajur Veda:Field5;}{\*\cs3796 sunday;}{\*\cs3797\b\f0\fs56
|
|
SUPER TITULO;}{\*\cs3798\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Sutra;}{\*\cs3799 Svarga-varga;}{\*\cs3800 Svarga-varga:Field;}{\*\cs3801 Svarga-varga:Field1;}{\*\cs3802 Svarga-varga:Field2;}{\*\cs3803 Svarga-varga:Field3
|
|
;}{\*\cs3804 Svarga-varga:Field4;}{\*\cs3805 Svarga-varga:Field5;}{\*\cs3806 Svetasvatara Upanisad;}{\*\cs3807 Svetasvatara Upanisad:Field;}{\*\cs3808 Svetasvatara Upanisad:Field1;}{\*\cs3809 Svetasvatara Upanisad:Field2;}{\*\cs3810 Svetasvatara Upanisad
|
|
:Field3;}{\*\cs3811 Svetasvatara Upanisad:Field4;}{\*\cs3812 Svetasvatara Upanisad:Field5;}{\*\cs3813\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Synonyms:Char;}{\*\cs3814 Synonyms1;}{\*\cs3815\f5\fs28 Syns Char;}{\*\cs3816 Ta
|
|
ittiriya Brahmana;}{\*\cs3817 Taittiriya Brahmana:Field;}{\*\cs3818 Taittiriya Brahmana:Field1;}{\*\cs3819 Taittiriya Brahmana:Field2;}{\*\cs3820 Taittiriya Brahmana:Field3;}{\*\cs3821 Taittiriya Brahmana:Field4;}{\*\cs3822 Taittiriya Brahmana:Field5;}{
|
|
\*\cs3823 Taittiriya Upanisad;}{\*\cs3824 Taittiriya Upanisad:Field;}{\*\cs3825 Taittiriya Upanisad:Field1;}{\*\cs3826 Taittiriya Upanisad:Field2;}{\*\cs3827 Taittiriya Upanisad:Field3;}{\*\cs3828 Taittiriya Upanisad:Field4;}{\*\cs3829 Taittiriya Upanisa
|
|
d:Field5;}{\*\cs3830 Tattva-sandarbha;}{\*\cs3831 Tattva-sandarbha:Field;}{\*\cs3832 Tattva-sandarbha:Field1;}{\*\cs3833 Tattva-sandarbha:Field2;}{\*\cs3834 Tattva-sandarbha:Field3;}{\*\cs3835 Tattva-sandarbha:Field4;}{\*\cs3836 Tattva-sandarbha:Field5;}
|
|
{\*\cs3837\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb12\nosupersub teal;}{\*\cs3838\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Text:Char;}{\*\cs3839\cf0 Text:Char:Char;}{\*\cs3840 text_exposed_show;}{\*
|
|
\cs3841\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Tika:Char;}{\*\cs3842 timestampcontent;}{\*\cs3843\b\f5\cf0 Title1 Char;}{\*\cs3844\b\f5 Title2 Char;}{\*\cs3845\b\f7\fs32\cf0 Title Char;}{\*\cs3846\b\f7\fs32\cf0 Title Char
|
|
1,Title Char Char;}{\*\cs3847\b\ul\f14\cf0 Titles:Char;}{\*\cs3848\b\ul\f14\cf0 Titles:Char:Char;}{\*\cs3849 to memorize;}{\*\cs3850\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Translation:Char;}{\*\cs3851 Translation1;}{\*
|
|
\cs3852\f47\fs20\cf0 Typewriter;}{\*\cs3853 Udyoga-parva;}{\*\cs3854 Udyoga-parva:Field;}{\*\cs3855 Udyoga-parva:Field1;}{\*\cs3856 Udyoga-parva:Field2;}{\*\cs3857 Udyoga-parva:Field3;}{\*\cs3858 Udyoga-parva:Field4;}{\*\cs3859 Udyoga-parva:Field5;}{\*
|
|
\cs3860 uficommentbody;}{\*\cs3861 Ujjvala-nilamani;}{\*\cs3862\cf0 Ujjvala-nilamani10,Sthayibhava-prakarana6;}{\*\cs3863 Ujjvala-nilamani1,Sthayibhava-prakarana;}{\*\cs3864 Ujjvala-nilamani2,Sthayibhava-prakarana1;}{\*\cs3865 Ujjvala-nilamani3,Sthayibha
|
|
va-prakarana2;}{\*\cs3866 Ujjvala-nilamani4,Sthayibhava-prakarana3;}{\*\cs3867 Ujjvala-nilamani5,Sthayibhava-prakarana:Field;}{\*\cs3868\f7\cf0 Ujjvala-nilamani6,Sthayibhava-prakarana4;}{\*\cs3869 Ujjvala-nilamani7,Sthayibhava-prakarana:Field1;}{\*
|
|
\cs3870\f7\cf0 Ujjvala-nilamani8,Sthayibhava-prakarana5;}{\*\cs3871 Ujjvala-nilamani9,Sthayibhava-prakarana:Field2;}{\*\cs3872 Ujjvala-nilamani:Field;}{\*\cs3873 Ujjvala-nilamani:Field1;}{\*\cs3874 Ujjvala-nilamani:Field2;}{\*\cs3875 Ujjvala-nilamani:Fie
|
|
ld3;}{\*\cs3876 Ujjvala-nilamani:Field4;}{\*\cs3877 Ujjvala-nilamani:Field5;}{\*\cs3878\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Ujjvala-nilamani, Sthayibhava-prakarana;}{\*\cs3879\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f7\fs24\cf0\nosupersub Unindexed;}{\*\cs3880\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Unindexed Toc;}{\*\cs3881\cf29 Unresolved Mention;}{\*\cs3882 Upadesamrta;}{\*\cs3883 Upadesamrta:Field;}{\*\cs3884 Upadesamrta:Fi
|
|
eld1;}{\*\cs3885 Upadesamrta:Field2;}{\*\cs3886 Upadesamrta:Field3;}{\*\cs3887 Upadesamrta:Field4;}{\*\cs3888 Upadesamrta:Field5;}{\*\cs3889\ul\cf10 URL;}{\*\cs3890 used;}{\*\cs3891\f1\fs20 usertext1;}{\*\cs3892 Uttara-rama-carita;}{\*\cs3893 Uttara-rama
|
|
-carita:Field;}{\*\cs3894 Uttara-rama-carita:Field1;}{\*\cs3895 Uttara-rama-carita:Field2;}{\*\cs3896 Uttara-rama-carita:Field3;}{\*\cs3897 Uttara-rama-carita:Field4;}{\*\cs3898 Uttara-rama-carita:Field5;}{\*\cs3899 vaijayanti ?;}{\*\cs3900 Vaisesika-sut
|
|
ras;}{\*\cs3901 Vaisesika-sutras:Field;}{\*\cs3902 Vaisesika-sutras:Field1;}{\*\cs3903 Vaisesika-sutras:Field2;}{\*\cs3904 Vaisesika-sutras:Field3;}{\*\cs3905 Vaisesika-sutras:Field4;}{\*\cs3906 Vaisesika-sutras:Field5;}{\*\cs3907 Vajasaneyi-samhita;}{\*
|
|
\cs3908 Vajasaneyi-samhita:Field;}{\*\cs3909 Vajasaneyi-samhita:Field1;}{\*\cs3910 Vajasaneyi-samhita:Field2;}{\*\cs3911 Vajasaneyi-samhita:Field3;}{\*\cs3912 Vajasaneyi-samhita:Field4;}{\*\cs3913 Vajasaneyi-samhita:Field5;}{\*\cs3914 Vedanta-sutra;}{\*
|
|
\cs3915 Vedanta-sutra:Field;}{\*\cs3916 Vedanta-sutra:Field1;}{\*\cs3917 Vedanta-sutra:Field2;}{\*\cs3918 Vedanta-sutra:Field3;}{\*\cs3919 Vedanta-sutra:Field4;}{\*\cs3920 Vedanta-sutra:Field5;}{\*\cs3921\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f7\fs24\cf0\nosupersub Verse:Char;}{\*\cs3922\i\f5\fs36\cf15 verse Char;}{\*\cs3923\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Verse Reference;}{\*\cs3924 Vidagdha-madhava;}{\*\cs3925 Vidagdha-madhava:Field;}{\*\cs3926 Vidag
|
|
dha-madhava:Field1;}{\*\cs3927 Vidagdha-madhava:Field2;}{\*\cs3928 Vidagdha-madhava:Field3;}{\*\cs3929 Vidagdha-madhava:Field4;}{\*\cs3930 Vidagdha-madhava:Field5;}{\*\cs3931 views-field;}{\*\cs3932 Vilapa-kusumanjali;}{\*\cs3933 Vilapa-kusumanjali:Field
|
|
;}{\*\cs3934 Vilapa-kusumanjali:Field1;}{\*\cs3935 Vilapa-kusumanjali:Field2;}{\*\cs3936 Vilapa-kusumanjali:Field3;}{\*\cs3937 Vilapa-kusumanjali:Field4;}{\*\cs3938 Vilapa-kusumanjali:Field5;}{\*\cs3939 Vipralambha-prakarana;}{\*\cs3940 Vipralambha-praka
|
|
rana:Field;}{\*\cs3941 Vipralambha-prakarana:Field1;}{\*\cs3942 Vipralambha-prakarana:Field2;}{\*\cs3943 Vipralambha-prakarana:Field3;}{\*\cs3944 Vipralambha-prakarana:Field4;}{\*\cs3945 Vipralambha-prakarana:Field5;}{\*\cs3946 Visnu Purana;}{\*\cs3947 V
|
|
isnu Purana:Field;}{\*\cs3948 Visnu Purana:Field1;}{\*\cs3949 Visnu Purana:Field2;}{\*\cs3950 Visnu Purana:Field3;}{\*\cs3951 Visnu Purana:Field4;}{\*\cs3952 Visnu Purana:Field5;}{\*\cs3953\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0
|
|
\nosupersub Visvanatha;}{\*\cs3954\fs22\cf0 vsm biblio text special;}{\*\cs3955\fs18\cf0 vsm Body;}{\*\cs3956\i\fs18\cf0 vsm BookTitle;}{\*\cs3957\i\fs18\cf0 vsm emphasis;}{\*\cs3958\b\fs18\cf0 vsm Heading-small character;}{\*\cs3959\i\fs18\cf0 vsm Sansk
|
|
rit;}{\*\cs3960 vyasa puja offering.emsapple-style-span;}{\*\cs3961 vyasa puja offering.emsapple-style-span1;}{\*\cs3962\i was_italic;}{\*\cs3963 white;}{\*\cs3964 Women in TQK;}{\*\cs3965 Word Imported List Style1 (Styles for Word/RTF Imported Lists);}{
|
|
\*\cs3966\f7 WW8Num100z0;}{\*\cs3967\f7 WW8Num101z0;}{\*\cs3968\f7 WW8Num102z0;}{\*\cs3969\f7 WW8Num103z0;}{\*\cs3970\f7 WW8Num104z0;}{\*\cs3971\f7 WW8Num105z0;}{\*\cs3972\f7 WW8Num106z0;}{\*\cs3973\f7 WW8Num107z0;}{\*\cs3974\f7 WW8Num108z0;}{\*\cs3975
|
|
\f7 WW8Num109z0;}{\*\cs3976\f7 WW8Num10z0;}{\*\cs3977\f7 WW8Num111z0;}{\*\cs3978\f7 WW8Num112z0;}{\*\cs3979\f7 WW8Num113z0;}{\*\cs3980\f7 WW8Num114z0;}{\*\cs3981\f7 WW8Num11z0;}{\*\cs3982\f7 WW8Num12z0;}{\*\cs3983\f7 WW8Num13z0;}{\*\cs3984\f7 WW8Num14z0;
|
|
}{\*\cs3985\f7 WW8Num15z0;}{\*\cs3986\f7 WW8Num16z0;}{\*\cs3987\f7 WW8Num17z0;}{\*\cs3988\f7 WW8Num18z0;}{\*\cs3989\f7 WW8Num19z0;}{\*\cs3990\f7 WW8Num1z0;}{\*\cs3991\f7 WW8Num1z2;}{\*\cs3992\f7 WW8Num1z3;}{\*\cs3993\f7 WW8Num20z0;}{\*\cs3994\f7 WW8Num21
|
|
z0;}{\*\cs3995\f7 WW8Num22z0;}{\*\cs3996\f7 WW8Num23z0;}{\*\cs3997\f7 WW8Num24z0;}{\*\cs3998\f7 WW8Num26z0;}{\*\cs3999\f7 WW8Num27z0;}{\*\cs4000\f7 WW8Num28z0;}{\*\cs4001\f7 WW8Num29z0;}{\*\cs4002\f7 WW8Num2z0;}{\*\cs4003\f7 WW8Num30z0;}{\*\cs4004\f7 WW8
|
|
Num31z0;}{\*\cs4005\f7 WW8Num32z0;}{\*\cs4006\f7 WW8Num33z0;}{\*\cs4007\f7 WW8Num34z0;}{\*\cs4008\f7 WW8Num35z0;}{\*\cs4009\f7 WW8Num36z0;}{\*\cs4010\f7 WW8Num37z0;}{\*\cs4011\f7 WW8Num38z0;}{\*\cs4012\f7 WW8Num39z0;}{\*\cs4013\f7 WW8Num3z0;}{\*\cs4014
|
|
\f7 WW8Num40z0;}{\*\cs4015\f7 WW8Num41z0;}{\*\cs4016\f7 WW8Num42z0;}{\*\cs4017\f7 WW8Num43z0;}{\*\cs4018\f7 WW8Num44z0;}{\*\cs4019\f7 WW8Num45z0;}{\*\cs4020\f7 WW8Num46z0;}{\*\cs4021\f7 WW8Num47z0;}{\*\cs4022\f7 WW8Num48z0;}{\*\cs4023\f7 WW8Num49z0;}{\*
|
|
\cs4024\f7 WW8Num4z0;}{\*\cs4025\f7 WW8Num50z0;}{\*\cs4026\f7 WW8Num51z0;}{\*\cs4027\f7 WW8Num53z0;}{\*\cs4028\f7 WW8Num54z0;}{\*\cs4029\f7 WW8Num55z0;}{\*\cs4030\f7 WW8Num56z0;}{\*\cs4031\f7 WW8Num57z0;}{\*\cs4032\f7 WW8Num58z0;}{\*\cs4033\f7 WW8Num59z0
|
|
;}{\*\cs4034\f7 WW8Num5z0;}{\*\cs4035\f7 WW8Num60z0;}{\*\cs4036\f7 WW8Num61z0;}{\*\cs4037\f7 WW8Num62z0;}{\*\cs4038\f7 WW8Num63z0;}{\*\cs4039\f7 WW8Num64z0;}{\*\cs4040\f7 WW8Num65z0;}{\*\cs4041\f7 WW8Num66z0;}{\*\cs4042\b0\f7 WW8Num67z0;}{\*\cs4043\f7 WW
|
|
8Num68z0;}{\*\cs4044\f7 WW8Num69z0;}{\*\cs4045\f7 WW8Num6z0;}{\*\cs4046\f7 WW8Num70z0;}{\*\cs4047\f7 WW8Num71z0;}{\*\cs4048\f7 WW8Num72z0;}{\*\cs4049\f7 WW8Num73z0;}{\*\cs4050\f7 WW8Num74z0;}{\*\cs4051\f7 WW8Num75z0;}{\*\cs4052\f7 WW8Num76z0;}{\*\cs4053
|
|
\f7 WW8Num77z0;}{\*\cs4054\f7 WW8Num78z0;}{\*\cs4055\f7 WW8Num79z0;}{\*\cs4056\f7 WW8Num7z0;}{\*\cs4057\f7 WW8Num80z0;}{\*\cs4058\f7 WW8Num81z0;}{\*\cs4059\f7 WW8Num82z0;}{\*\cs4060\f7 WW8Num83z0;}{\*\cs4061\f7 WW8Num84z0;}{\*\cs4062\f7 WW8Num85z0;}{\*
|
|
\cs4063\f7 WW8Num86z0;}{\*\cs4064\f7 WW8Num87z0;}{\*\cs4065\f7 WW8Num88z0;}{\*\cs4066\f7 WW8Num89z0;}{\*\cs4067\f7 WW8Num8z0;}{\*\cs4068\f7 WW8Num90z0;}{\*\cs4069\f7 WW8Num91z0;}{\*\cs4070\f7 WW8Num92z0;}{\*\cs4071\f7 WW8Num93z0;}{\*\cs4072\f7 WW8Num94z0
|
|
;}{\*\cs4073\f7 WW8Num95z0;}{\*\cs4074\f7 WW8Num96z0;}{\*\cs4075\f7 WW8Num97z0;}{\*\cs4076\f7 WW8Num98z0;}{\*\cs4077\f7 WW8Num99z0;}{\*\cs4078\f7 WW8Num9z0;}{\*\cs4079\f7 WW8NumSt116z0;}{\*\cs4080\f7 WW8NumSt11z0;}{\*\cs4081\f7 WW8NumSt14z0;}{\*\cs4082
|
|
\f7 WW8NumSt45z0;}{\*\cs4083\f7 WW8NumSt47z0;}{\*\cs4084\f7 WW8NumSt50z0;}{\*\cs4085\f7 WW8NumSt61z0;}{\*\cs4086\f7 WW8NumSt95z0;}{\*\cs4087 WW-Absatz-Standardschriftart;}{\*\cs4088 WW-Default Paragraph Font;}{\*\cs4089 x_locality;}{\*\cs4090 x_org x_fn;
|
|
}{\*\cs4091 x_postal-code;}{\*\cs4092 x_region;}{\*\cs4093 y0nh2b;}{\*\cs4094\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb15\nosupersub yellow;}{\*\cs4095 Yellow Background;}{\*\cs4096 Yellow Background:Pen;}{\*\cs4097 Yellow Backgroun
|
|
d:Pen1;}{\*\cs4098 Yellow Background:Pen2;}{\*\cs4099 Yellow Background:Pen3;}{\*\cs4100 Yellow Background:Pen4;}{\*\cs4101 Yellow Background:Pen5;}{\*\cs4102 Yoga-sutras;}{\*\cs4103 Yoga-sutras:Field;}{\*\cs4104 Yoga-sutras:Field1;}{\*\cs4105 Yoga-sutra
|
|
s:Field2;}{\*\cs4106 Yoga-sutras:Field3;}{\*\cs4107 Yoga-sutras:Field4;}{\*\cs4108 Yoga-sutras:Field5;}{\*\cs4109 ytp-time-current;}{\*\cs4110 ytp-time-duration;}{\*\cs4111 ytp-time-separator;}{\*\cs4112\v\f1\fs16 z-Bottom of Form Char;}{\*\cs4113\v\f1
|
|
\fs16 z-Top of Form Char;}{\*\cs4114 aqua;}{\*\cs4115\fs28\cf0\cb0\nosupersub black;}{\*\cs4116\f12\cb10\up6 blue;}{\*\cs4117\cb5 Blue background:Pen;}{\*\cs4118\cb15 --Caitanya Lila;}{\*\cs4119\cb15 Caitanya Lila:Pen;}{\*\cs4120\cb23 fuscia:Pen;}{\*
|
|
\cs4121\cb9 green:Pen;}{\*\cs4122\cb17 Green Background:Pen;}{\*\cs4123\ul\strike0\v0\cf9\cb11 Green on Red:Pen;}{\*\cs4124\cb11 Highlighter 1:Pen;}{\*\cs4125\cb23 Highlighter 2:Pen;}{\*\cs4126\cb23 Highlighter 3;}{\*\cs4127\cb17 i am here:Pen;}{\*
|
|
\cs4128\cb5 Krsna Lila:Pen;}{\*\cs4129\cb17 lime:Pen;}{\*\cs4130\cb6 maroon:Pen;}{\*\cs4131\cb23 missing:Pen;}{\*\cs4132\cb2 navy:Pen;}{\*\cs4133 none;}{\*\cs4134\cb6 OK:Pen;}{\*\cs4135\cb17 Ramachandra Lila:Pen;}{\*\cs4136\cb11 red:Pen;}{\*\cs4137\cb11
|
|
Red background:Pen;}{\*\cs4138\ul\strike0\v0\cf11\cb3 Red on Silver:Pen;}{\*\cs4139\cb3 silver:Pen;}{\*\cs4140\cb12 teal:Pen;}{\*\cs4141\cb1 white:Pen;}{\*\cs4142\cb15 yellow:Pen;}{\*\cs4143\cb15 Yellow Background:Pen;}{\*\cs4144 Adi-parva:Field;}{\*
|
|
\cs4145 Aitareya Upanisad:Field;}{\*\cs4146 Amrta:Field;}{\*\cs4147 Amrta-bindu Upanisad:Field;}{\*\cs4148 Anubhava-prakarana:Field;}{\*\cs4149 Anuccheda:Field;}{\*\cs4150 Atharva-veda:Field;}{\*\cs4151 Atharva-veda-samhita:Field;}{\*\cs4152 Ayodhya-kand
|
|
a:Field;}{\*\cs4153 Bala:Field;}{\*\cs4154 Baladeva:Field;}{\*\cs4155 Baudhayana-dharma-sastra:Field;}{\*\cs4156 Bengali:Field;}{\*\cs4157 Bhagavad-gita:Field;}{\*\cs4158 Bhagavat-sandarbha:Field;}{\*\cs4159 Bhakti-rasamrta-sindhu:Field;}{\*\cs4160 Bhakt
|
|
i-sandarbha:Field;}{\*\cs4161 Bhaktivinoda:Field;}{\*\cs4162 Bhavartha-dipika:Field;}{\*\cs4163 Bhisma-parva:Field;}{\*\cs4164 Brahma-samhita:Field;}{\*\cs4165 Brahma-vaivarta Purana, Krsna-janma-khanda:Field;}{\*\cs4166 Brhad-aranyaka Upanisad:Field;}{
|
|
\*\cs4167 Brhad-bhagavatamrta:Field;}{\*\cs4168 Brhan-naradiya Purana:Field;}{\*\cs4169 Caitanya-bhagavata;}{\*\cs4170 Caitanya-bhagavata, Adi:Field;}{\*\cs4171 Caitanya-bhagavata, Madhya:Field;}{\*\cs4172 Caitanya-candramrta:Field;}{\*\cs4173 Caitanya-c
|
|
androdaya-nataka:Field;}{\*\cs4174 Caitanya-caritamrta, Adi:Field;}{\*\cs4175 Caitanya-caritamrta, Antya:Field;}{\*\cs4176 Caitanya-caritamrta, Madhya:Field;}{\*\cs4177 Caitanya Upanisad:Field;}{\*\cs4178 Canakya-sloka:Field;}{\*\cs4179 Chandogya Upanisa
|
|
d:Field;}{\*\cs4180 code:Field;}{\*\cs4181\v\cf0\cb3 Comment:Field;}{\*\cs4182 Commentary:Field;}{\*\cs4183 Damodarastaka:Field;}{\*\cs4184 Dana-keli-kaumudi:Field;}{\*\cs4185 Dasavatara-stotra:Field;}{\*\cs4186 Date:Field;}{\*\cs4187 DateString:Field;}{
|
|
\*\cs4188 Devanagari:Field;}{\*\cs4189 Drona-parva:Field;}{\*\cs4190\cf11 Error;}{\*\cs4191 Gaura-ganoddesa-dipika:Field;}{\*\cs4192 Gaura-Kisora Gosvami:Field;}{\*\cs4193 Gauranga-stava-kalpavrksa:Field;}{\*\cs4194 Gita-govinda:Field;}{\*\cs4195 Gita-ma
|
|
hatmya:Field;}{\*\cs4196 Gopala-tapani sruti:Field;}{\*\cs4197 Gopala-tapani Upanisad:Field;}{\*\cs4198 Govinda-lilamrta:Field;}{\*\cs4199 Gurv-astaka:Field;}{\*\cs4200 Hari-bhakti-sudhodaya:Field;}{\*\cs4201 Hari-bhakti-vilasa:Field;}{\*\cs4202 Hari-vam
|
|
sa, Visnu-parva:Field;}{\*\cs4203 Indexable Object:Field;}{\*\cs4204 Isopanisad:Field;}{\*\cs4205 Jagannatha-vallabha-nataka:Field;}{\*\cs4206 Jiva:Field;}{\*\cs4207 Katha Upanisad:Field;}{\*\cs4208 Kausitaki Upanisad:Field;}{\*\cs4209 Kavya-prakasa:Fiel
|
|
d;}{\*\cs4210 Kena Upanisad:Field;}{\*\cs4211 Kesavastaka:Field;}{\*\cs4212 Krsna-janma-khanda:Field;}{\*\cs4213 Krsna-karnamrta:Field;}{\*\cs4214 Krsna-sandarbha:Field;}{\*\cs4215 Laghu-bhagavatamrta:Field;}{\*\cs4216 Laghu-bhagavatamrta, Purva-khanda:F
|
|
ield;}{\*\cs4217 Laghu-bhagavatamrta, Uttara-khanda:Field;}{\*\cs4218 Lalita-madhava:Field;}{\*\cs4219 Lalita-madhava-nataka:Field;}{\*\cs4220 Letter Header:Field;}{\*\cs4221\cf14 Letter to:Field;}{\*\cs4222 Madhusudana:Field;}{\*\cs4223 Mahabharata:Fiel
|
|
d;}{\*\cs4224 Mahabharata, Adi-parva:Field;}{\*\cs4225 Mahabharata, Bhisma-parva:Field;}{\*\cs4226 Mahabharata, Sabha-parva:Field;}{\*\cs4227 Mahabharata, Santi-parva:Field;}{\*\cs4228 Mahabharata, Udyoga:Field;}{\*\cs4229 Mahabharata, Vana-parva:Field;}
|
|
{\*\cs4230 Mahabharata, Virata-parva:Field;}{\*\cs4231 Maha-narayana Upanisad:Field;}{\*\cs4232 Maha Upanisad:Field;}{\*\cs4233 Manah-siksa:Field;}{\*\cs4234 Mandukya Upanisad:Field;}{\*\cs4235 Manu-samhita:Field;}{\*\cs4236 Maya-manusyasya:Field;}{\*
|
|
\cs4237 Moksa-dharma:Field;}{\*\cs4238 Mukunda:Field;}{\*\cs4239 Mukunda-mala-stotra:Field;}{\*\cs4240 Mundaka Upanisad:Field;}{\*\cs4241 my:Field;}{\*\cs4242 Nala-naisadha:Field;}{\*\cs4243 Namastaka:Field;}{\*\cs4244 Narada-bhakti-sutra:Field;}{\*
|
|
\cs4245 Narayanatharva-sira Upanisad:Field;}{\*\cs4246 Narayana Upanisad:Field;}{\*\cs4247 Nataka-candrika:Field;}{\*\cs4248 Nectar of Instruction:Field;}{\*\cs4249 New to 4.1:Field;}{\*\cs4250 New to 4.11:Field;}{\*\cs4251 Niti-darpana:Field;}{\*\cs4252
|
|
Note:Field;}{\*\cs4253 Nrsimha-tapani:Field;}{\*\cs4254 Nyaya-sutra:Field;}{\*\cs4255 Optional :Field;}{\*\cs4256 Padma Purana:Field;}{\*\cs4257 Padma Purana, Uttara-khanda:Field;}{\*\cs4258 Padmottara-khanda:Field;}{\*\cs4259 Padyavali:Field;}{\*\cs4260
|
|
Pancadasi Citradipa:Field;}{\*\cs4261 Panini's sutras:Field;}{\*\cs4262 Participant:Field;}{\*\cs4263 Place:Field;}{\*\cs4264 Popup:Field;}{\*\cs4265 Prarthana:Field;}{\*\cs4266 Prasna Upanisad:Field;}{\*\cs4267 Prathama-Caitanyastaka:Field;}{\*\cs4268 P
|
|
riti-sandarbha:Field;}{\*\cs4269 Purva-mimamsa-sutra:Field;}{\*\cs4270 Radha-Mohana Gosvami:Field;}{\*\cs4271 Raghunatha dasa Gosvami:Field;}{\*\cs4272 Raghu-vamsa:Field;}{\*\cs4273 Ramanuja:Field;}{\*\cs4274 Ramayana;}{\*\cs4275 Ramayana, Lanka-kanda:Fi
|
|
eld;}{\*\cs4276 Ramayana, Lanka-khanda:Field;}{\*\cs4277 Ramayana, Yuddha-kanda:Field;}{\*\cs4278 Refs:Field;}{\*\cs4279 Refs2:Field;}{\*\cs4280 Refs3:Field;}{\*\cs4281 Refs4:Field;}{\*\cs4282 Rg Veda:Field;}{\*\cs4283 Rk-samhita:Field;}{\*\cs4284 Rupa:F
|
|
ield;}{\*\cs4285 Sad-gosvamy-astaka:Field;}{\*\cs4286 Sahitya-darpana:Field;}{\*\cs4287 Sanatana:Field;}{\*\cs4288 Sankaracarya:Field;}{\*\cs4289 Sankhya-karika:Field;}{\*\cs4290 Saranagati:Field;}{\*\cs4291 Sarasvati:Field;}{\*\cs4292 Satapatha Brahmana
|
|
:Field;}{\*\cs4293 Siksastaka:Field;}{\*\cs4294 Sri Caitanya-candrodaya-nataka:Field;}{\*\cs4295 Sridhara:Field;}{\*\cs4296 Sri Gauranga-stava-kalpavrksa:Field;}{\*\cs4297 Sri Govinda-lilamrta:Field;}{\*\cs4298 Sri-gurv-astaka:Field;}{\*\cs4299 Srimad-Bh
|
|
agavatam:Field;}{\*\cs4300 Srngara-bheda-kathana:Field;}{\*\cs4301 Srngara-bheda-prakarana:Field;}{\*\cs4302 Stavavali:Field;}{\*\cs4303 Stavavali, Vraja-vilasa-stava:Field;}{\*\cs4304 Stotra-ratna:Field;}{\*\cs4305 Subject:Field;}{\*\cs4306 Sukla-yajur
|
|
Veda:Field;}{\*\cs4307 Sutra:Field;}{\*\cs4308 Svarga-varga:Field;}{\*\cs4309 Svetasvatara Upanisad:Field;}{\*\cs4310 Synonyms:Field;}{\*\cs4311 Taittiriya Brahmana:Field;}{\*\cs4312 Taittiriya Upanisad:Field;}{\*\cs4313 Tattva-sandarbha:Field;}{\*
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\cs4314 Tika:Field;}{\*\cs4315 Translation:Field;}{\*\cs4316 Udyoga-parva:Field;}{\*\cs4317 Ujjvala-nilamani:Field;}{\*\cs4318 Ujjvala-nilamani, Sthayibhava-prakarana:Field;}{\*\cs4319 Unindexed:Field;}{\*\cs4320 Unindexed Toc:Field;}{\*\cs4321 Upadesamr
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ta:Field;}{\*\cs4322 Uttara-rama-carita:Field;}{\*\cs4323 Vaisesika-sutras:Field;}{\*\cs4324 Vajasaneyi-samhita:Field;}{\*\cs4325 Vedanta-sutra:Field;}{\*\cs4326 Verse:Field;}{\*\cs4327 Vidagdha-madhava:Field;}{\*\cs4328 Vilapa-kusumanjali:Field;}{\*
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\cs4329 Vipralambha-prakarana:Field;}{\*\cs4330 Visnu Purana:Field;}{\*\cs4331 Visvanatha:Field;}{\*\cs4332 Yoga-sutras:Field;}}
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{\info{\title OBV171019}{\author His Divine Grace A.C. Bhaktivedanta Swami}{\subject Pre-1978 Original Books}{\comment Spiritual & religious teachings.}{\doccomm Copyright 2017, by the Bhaktivedanta Book Trust Intl. for all BBT publications only. All ri
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ghts reserved.}}
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{\header\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tqdec\tx32767 }{\footer\qc\sl0\slmult1\sb180\sa160\li0\ri0\fi0\keep \chpgn}
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\pard\plain \s526 \qc\sl240\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 {\*\bkmkstart 14.
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Glossary & Sanskrit Pronunciation Guide}{\*\bkmkend 14. Glossary & Sanskrit Pronunciation Guide}{\b\f27\fs56\cf0 14. Glossary & Sanskrit Pronunciation
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -A-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Abduction\'97}{\b0\v\f0\fs24\cf0 Also called retroduction. It is the acceptance of a philosophical premise on the basis of its power to account for causation with logic and evidence
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. Abduction is the rational justification of a deduction. Deduction per se is the acceptance of a premise on authority. The term abduction was put forward by C.S. Peirce (1839-1914). \'c7r\'e9la Prabhup\'e4da termed a similar method of Vedic thought phil
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osophical speculation. See Deduction, Induction, Logic.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Absolute\'97}{\b0\v\f0\fs24\cf0 The root comes from the Latin }{\b0\i\v\f0\fs24\cf0 absolutus,}{\b0\v\f0\fs24\cf0 the perfect or the completed (derived from the verbum }{\b0\i\v\f0
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\fs24\cf0 absolvere}{\b0\v\f0\fs24\cf0 , to detach, to free, to acquit). The term was introduced into Western philosophy in the fifteenth century by Nicholas of Cusa (1401-1464). The absolute is the ultimate, underlying and all-inclusive reality that dep
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ends upon nothing else for its existence. All other things depend upon it. The absolute is substance as it is, rather than as we perceive it. See Brahman, Reality, Relativism, Substance.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 A.C. Bhaktivedanta Swami Prabhup\'e4da\'97}{\b0\v\f0\fs24\cf0 \'c7r\'e9la Prabhup\'e4da-(1896-1977) His Divine Grace A.C. Bhaktivedanta Swami Prabhup\'e4da. He is the tenth generati
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on from Caitanya Mah\'e4prabhu. The founder-}{\b0\i\v\f0\fs24\cf0 \'e4c\'e4rya}{\b0\v\f0\fs24\cf0 , spiritual master of the International Society for Krishna Consciousness (ISKCON). \'c7r\'e9la Prabhup\'e4da was the widely-acclaimed author of more than s
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eventy books on the science of pure }{\b0\i\v\f0\fs24\cf0 bhakti-yoga, }{\b0\v\f0\fs24\cf0 unalloyed K\'e5\'f1\'eba consciousness. His major works are annotated English translations of the }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam, }{\b0\v\f0\fs24
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\cf0 the }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9 Caitanya-carit\'e4m\'e5ta, }{\b0\v\f0\fs24\cf0 and the }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4 As It Is. }{\b0\v\f0\fs24\cf0 He was the world's most distinguished teacher of Vedic religion and thought. \'c7r\'e9
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la Prabhup\'e4da is a fully God conscious saint who has perfect realization of the Vedic scriptures. He worked incessantly to spread K\'e5\'f1\'eba consciousness all over the world. He guided his society and saw it grow to a worldwide confederation of hu
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ndreds of }{\b0\i\v\f0\fs24\cf0 \'e4\'e7ramas}{\b0\v\f0\fs24\cf0 , schools, temples, institutes, and farm communities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4bh\'e4sa\'97}{\b0\v\f0\fs24\cf0 a shadow.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Abhaya\'97}{\b0\v\f0\fs24\cf0 one of the sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Abhidheya\'97}{\b0\v\f0\fs24\cf0 the regulated activities of the soul for reviving his relationship with the Lord; devotional service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Abhimanyu\'97}{\b0\v\f0\fs24\cf0 the heroic son Arjuna and Subhadr\'e4. He was killed by the Son of Du\'f9\'e7\'e4sana. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{
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\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Abhi\'f1eka\'97}{\b0\v\f0\fs24\cf0 a bathing ceremony, particularly for the coronation of a king or the installation of the Lord's Deity form.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Absolute Truth\'97}{\b0\v\f0\fs24\cf0 the ultimate source of all energies.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Acala\'97}{\b0\v\f0\fs24\cf0 a brother of \'c7akuni. He was killed by Arjuna. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4camana\'97}{\b0\v\f0\fs24\cf0 a ritual of purification in which one sips water and simultaneously chants names of the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4c\'e4rya\'97}{\b0\v\f0\fs24\cf0 a spiritual master who teaches by his own example, and who sets the proper religious example for all human beings.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Acchha\'97}{\b0\v\f0\fs24\cf0 good, ok, all right.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Acintya-bhed\'e4bheda-}{\b\v\f0\fs20\cf0 tattva}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 Lord Caitanya's "simultaneously one and different" doctrine, which establishes the inconce
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ivable, simultaneous oneness and difference of the Lord and His expansions.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Acintya-\'e7akti\'97}{\b0\v\f0\fs24\cf0 the inconceivable energy of the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Acintya\'97}{\b0\v\f0\fs24\cf0 inconceivable.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Acit\'97}{\b0\v\f0\fs24\cf0 the inert material nature; without life or consciousness
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Acyut\'e4yus\'97}{\b0\v\f0\fs24\cf0 he fought on the side of Duryodhana. He and his brother \'c7rut\'e4yus were killed by Arjuna. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh
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\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Acyuta\'97}{\b0\v\f0\fs24\cf0 a name for the Supreme Personality of Godhead, who can never fall down from His position.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Adbhuta-rasa\'97}{\b0\v\f0\fs24\cf0 the indirect relationship of wonder or amazement.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 \'c4de\'e7a-k\'e4r\'e9}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the actions resulting from sinful activities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Adhama pa\'f2uy\'e4s\'97}{\b0\v\f0\fs24\cf0 degraded scholars who consider devotional activities material.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Adhama\'97}{\b0\v\f0\fs24\cf0 the lowest among men.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Adharma\'97}{\b0\v\f0\fs24\cf0 irreligion.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Adh\'e9ra\'97}{\b0\v\f0\fs24\cf0 restless ecstasy of love for K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4dhibhautika-kle\'e7a\'97}{\b0\v\f0\fs24\cf0 miseries inflicted by other living entities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Adhibhautika\'97}{\b0\v\f0\fs24\cf0 (misery) caused by other living beings.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Adhibh\'fctam\'97}{\b0\v\f0\fs24\cf0 the physical nature}{\b0\i\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Adhidaivatam\'97}{\b0\v\f0\fs24\cf0 the}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 universal form of the}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Adhidaivic powers\'97}{\b0\v\f0\fs24\cf0 the administrative functions delegated by the Lord to demigods, such as control over rain, wind and sun.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4dhidaivika-kle\'e7a\'97}{\b0\v\f0\fs24\cf0 natural disturbances caused by the demigods.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Adhidaivika\'97}{\b0\v\f0\fs24\cf0 (misery) caused by nature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Adhik\'e4r\'e9\'97}{\b0\v\f0\fs24\cf0 one who knows the science of K\'e5\'f1\'eba and is engaged in His service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Adhiratha\'97}{\b0\v\f0\fs24\cf0 foster father of Kar\'eba. He was a charioteer by profession. He one day found the child Kar\'eba floating in Ganges in a basket. His wife was barre
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n and happily he took the child home and gave it to his wife. He was also the father of Sangramajit.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Adhir\'fc\'f2ha\'97}{\b0\v\f0\fs24\cf0 an advanced symptom of }{\b0\i\v\f0\fs24\cf0 mah\'e4-bh\'e4va}{\b0\v\f0\fs24\cf0 found only in the }{\b0\i\v\f0\fs24\cf0 gop\'e9s}{\b0\v\f0
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\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Adhiyaj\'efa}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the Supersoul, the plenary expansion of the Lord in the heart of every living being.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Adhok\'f1aja\'97}{\b0\v\f0\fs24\cf0 a name for the Supreme Personality of Godhead, who is beyond material sense perception, who is not perceivable by impure material senses; Reveale
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d knowledge. The fourth of the five stages of Vedic knowledge.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4dhy\'e4tmika\'97}{\b0\v\f0\fs24\cf0 miseries arising from one's own body and mind.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Adhy\'e4tma-cetas\'e4}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 one who depends solely on K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Adhy\'e4tmika\'97}{\b0\v\f0\fs24\cf0 (misery) caused by one's own body and mind.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4di-l\'e9l\'e4\'97}{\b0\v\f0\fs24\cf0 the first twenty-four years of Lord Caitanya's pastimes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4di-puru\'f1a\'97}{\b0\v\f0\fs24\cf0 the Supreme Lord, K\'e5\'f1\'eba, the original person.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aditi\'97}{\b0\v\f0\fs24\cf0 the mother of the demigods.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4dityas\'97}{\b0\v\f0\fs24\cf0 the demigods who are descendants of Ka\'e7yapa Muni's wife, Aditi.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Advaita Prabhu\'97}{\b0\v\f0\fs24\cf0 Advait\'e4c\'e4rya-an incarnation of Lord Mah\'e4-Vi\'f1\'ebu, who appeared as one of the four principal associates of Lord Caitanya Mah\'e4pra
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bhu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Advaita-siddh\'e4nta\'97}{\b0\v\f0\fs24\cf0 the conclusion of the monists, namely, that the Absolute Truth and the individual living entity are separate in the material state, but t
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hat when they are spiritually situated there is no difference between them.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Advaita-v\'e4da\'97}{\b0\v\f0\fs24\cf0 the philosophy of absolute oneness taught by \'c7a\'eckar\'e4c\'e4rya, and whose conclusion is }{\b0\i\v\f0\fs24\cf0 advaita-siddh\'e4nta}{\b0
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\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Advaita-v\'e4d\'e9s\'97}{\b0\v\f0\fs24\cf0 atheistic philosophers who say all distinctions are but material illusions. May\'e4v\'e4d\'e9}{\b0\i\v\f0\fs24\cf0 -}{\b0\v\f0\fs24\cf0 on
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e}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 who propounds the philosophy of \'c7a\'eckar\'e4c\'e4rya, which basically holds that God is featureless and impersonal, that devotion to a personal Godhead is false, the material creation of the Lord is also fa
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lse, and the ultimate goal of life is to become existentially one with the all-pervading, impersonal Absolute.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Advait\'e4c\'e4rya\'97}{\b0\v\f0\fs24\cf0 an incarnation of Lord Mah\'e4-Vi\'f1\'ebu who appeared as one of the four principal associates of Lord Caitanya Mah\'e4prabhu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Advaitin\'97}{\b0\v\f0\fs24\cf0 A follower of the teaching.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Advaita\'97}{\b0\v\f0\fs24\cf0 Oneness (from }{\b0\i\v\f0\fs24\cf0 a,}{\b0\v\f0\fs24\cf0 not and }{\b0\i\v\f0\fs24\cf0 dvaita,}{\b0\v\f0\fs24\cf0 duality). The system of Ved\'e4nt
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a philosophy put forward by \'c7a\'eckar\'e4c\'e4rya is known as Advaita Ved\'e4nta. It argues for a monistic, impersonal absolute truth. See Dvaita, Four Vai\'f1\'ebava Samprad\'e4yas and Siddh\'e4ntas, \'c7a\'eckar\'e4c\'e4rya, Ved\'e4nta; nondual; wit
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hout differentiation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4gamas\'97}{\b0\v\f0\fs24\cf0 authorized Vedic literatures; also, specifically the }{\b0\i\v\f0\fs24\cf0 Pa\'efcar\'e4tras}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Agastya}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the mind.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Agastya Muni\'97}{\b0\v\f0\fs24\cf0 a great sage who authored many Vedic hymns and writings on \'c4yurvedic}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 medicine. The son of Mitra and
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Varu\'eba, he was born from a water jar. Once he swallowed the ocean and forced the Vindhya mountain range to prostrate itself before him. Who helped the demigods defeat the Danavas by drinking up the ocean they were hiding in. He also gave the }{\b\i\v
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\f0\fs24\cf0 brahmashira}{\b0\v\f0\fs24\cf0 weapon to Drona.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aghana\'97}{\b0\v\f0\fs24\cf0 transcendental bliss that is incomplete (lit. "not concentrated").
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4gney\'e4stra\'97}{\b0\v\f0\fs24\cf0 a powerful weapon belonging to the demigod Agni. Arjuna received this weapon from his preceptor, Dro\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Agnihotra-yaj\'efa\'97}{\b0\v\f0\fs24\cf0 the ceremonial fire sacrifice offered to the demigod Agni performed in Vedic rituals.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Agnistoma\'97}{\b0\v\f0\fs24\cf0 a sacrifice performed by a person who wants go to heaven. A minimum of sixteen priests are required for this sacrifice, which lasts five days.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Agni\'97}{\b0\v\f0\fs24\cf0 the demigod who controls fire. He took the form of a }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba}{\b0\v\f0\fs24\cf0 and begged charity from Lord K\'e5\'f1\'eba
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and Arjuna. He then consumed the Kh\'e4\'eb\'f2ava forest.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Agrah\'e4ya\'eba\'97}{\b0\v\f0\fs24\cf0 a name for the month of M\'e4rga\'e7ir\'f1a (November/December). In contemporary Vai\'f1\'ebavism it is known as the month of Ke\'e7ava.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ahaituk\'e9\'97}{\b0\v\f0\fs24\cf0 without cheating motivation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ahaituk\'e9-k\'e5p\'e4\'97}{\b0\v\f0\fs24\cf0 causeless mercy of the Supreme Lord or His bonafide representative.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b\i\v\f0\fs20\cf0 Aha\'e0 brahm\'e4smi}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the Vedic aphorism "I am spirit."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aha\'e0 m\'e4meti\'97}{\b0\v\f0\fs24\cf0 the false conception of "I" and "mine }{\b0\i0\v\f0\fs24\cf0 [}{\b0\i\v\f0\fs24\cf0 Bh\'e4g.}{\b\v\f0\fs24\cf0 5.5.8}{\b\i0\v\f0\fs24\cf0 ]
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}{\b0\v\f0\fs24\cf0 ."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aha\'ecgraha-up\'e4san\'e4\'97}{\b0\v\f0\fs24\cf0 a M\'e4y\'e4v\'e4d\'e9's worship of his own body as the Supreme; self-worship in general.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aha\'eck\'e4ra\'97}{\b0\v\f0\fs24\cf0 false ego, by which the soul misidentifies with the material body.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4hl\'e4da\'97}{\b0\v\f0\fs24\cf0 transcendental bliss.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ahi\'e0s\'e4\'97}{\b0\v\f0\fs24\cf0 nonviolence.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ai\'e7varya-j\'ef\'e4na-yukta\'97}{\b0\v\f0\fs24\cf0 emotion with an understanding of the Lord's full opulences.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ai\'e7varya-l\'e9l\'e4\'97}{\b0\v\f0\fs24\cf0 the Lord's pastimes of opulence.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aja\'97}{\b0\v\f0\fs24\cf0 a name for the Supreme Personality of Godhead, who is unborn.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4jagara-v\'e5tti\'97}{\b0\v\f0\fs24\cf0 the occupation of a python.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aj\'e4mila\'97}{\b0\v\f0\fs24\cf0 a fallen }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba}{\b0\v\f0\fs24\cf0 who was saved from hell by unintentionally chanting the Lord's name at the time o
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f death.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ajam}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 unborn.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ajita\'97}{\b0\v\f0\fs24\cf0 the Supreme Lord who is unconquerable.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aj\'ef\'e4ta-suk\'e5ti\'97}{\b0\v\f0\fs24\cf0 pious or devotional activity performed accidentally, without knowledge of its effect.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aj\'efa\'97}{\b0\v\f0\fs24\cf0 a description of K\'e5\'f1\'eba indicating that nothing is unknown to Him.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ak\'e4ma-bhakta\'97}{\b0\v\f0\fs24\cf0 one who serves the Lord without material motive.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Akarma}{\b0\i\v\f0\fs28\cf0 (naiskarma)\'97}{\b0\v\f0\fs24\cf0 action for which one suffers no reaction because it is performed in K\'e5\'f1\'eba consciousness; free from material
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desire; one who is desireless.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4k\'e4\'e7a\'97}{\b0\v\f0\fs24\cf0 sky.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Akhila-ras\'e4m\'e5ta-m\'fcrti\'97}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba, the transcendental form of attraction for all kinds of devotees.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aki\'efcana-gocara\'97}{\b0\v\f0\fs24\cf0 Lord K\'e5\'f1\'eba, who is easily approached by those who are materially exhausted.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aki\'efcana\'97}{\b0\v\f0\fs24\cf0 one who possesses nothing in the material world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Akr\'fcra\'97}{\b0\v\f0\fs24\cf0 an uncle of Lord K\'e5\'f1\'eba. A hero of the Yadu dynasty.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ak\'f1auhi\'eb\'e9\'97}{\b0\v\f0\fs24\cf0 a military division consisting of 21,870 chariots, 21,870 elephants, 109,350 infantrymen and 65,610 horsemen.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4k\'fcti\'97}{\b0\v\f0\fs24\cf0 one of Sv\'e4yambhuva Manu's three daughters and the wife of Ruci.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Alak\'e4pur\'e9\'97}{\b0\v\f0\fs24\cf0 the residence ot Kuvera, the treasurer of the demigods. It sits on a peak in the Him\'e4layas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Alambu\'f1a\'97}{\b0\v\f0\fs24\cf0 a R\'e4k\'f1asa who was killed by Gha\'f6otkaca. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4lasya\'97}{\b0\v\f0\fs24\cf0 laziness, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Al\'e4yudha\'97}{\b0\v\f0\fs24\cf0 a R\'e4k\'f1asa who fought on the side of Duryodhana. He was killed by Gha\'f6otkaca. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{
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\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Alolupa\'97}{\b0\v\f0\fs24\cf0 a son of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Alu\'97}{\b0\v\f0\fs24\cf0 potato
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Alwars\'97}{\b0\v\f0\fs24\cf0 Tamil Nadu saints who were devotees of Lord Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4malak\'e9\'97}{\b0\v\f0\fs24\cf0 a tree that N\'e4rada Muni brought from the spiritual world to the material realm to please the Supreme Lord. Its fruits are very rich in vitami
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n C.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4m\'e4n\'e9\'97}{\b0\v\f0\fs24\cf0 food that is not offered to Lord Jagann\'e4tha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Amarako\'e7a\'97}{\b0\v\f0\fs24\cf0 a Sanskrit dictionary and thesaurus widely used in the teaching of Sanskrit.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Amar\'e4vat\'e9\'97}{\b0\v\f0\fs24\cf0 the capital city of Lord Indra's heavenly abode. It has the power of greatly extending the life span of its residents.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Amar\'f1a\'97}{\b0\v\f0\fs24\cf0 anger, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Am\'e4tya}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the governor of the senses, the mind.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Am\'e4vasy\'e4\'97}{\b0\v\f0\fs24\cf0 the dark-moon night, or the night of the new moon, when various sacrifices are offered to both demigods and demons.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Amb\'e4lik\'e4}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 Youngest of the daughters of the King of }{\b0\v\f0\fs24\cf0 K\'e4\'e7i}{\b0\v\f0\fs24\cf0 . She was married to }{\b0\v\f0
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\fs24\cf0 Vicitrav\'e9rya}{\b0\v\f0\fs24\cf0 . When Vicitrav\'e9rya died early, she begot }{\b0\v\f0\fs24\cf0 P\'e4\'eb\'f2u}{\b0\v\f0\fs24\cf0 by the great sage }{\b0\v\f0\fs24\cf0 Vy\'e4sa}{\b0\v\f0\fs24\cf0 . (\'c4di Parva in }{\b\i\v\f0\fs24\cf0 Mah
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\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ambar\'e9\'f1a Mah\'e4r\'e4ja\'97}{\b0\v\f0\fs24\cf0 a great devotee-king who perfectly executed all nine devotional practices (hearing, chanting, etc.). A great king glorified by N
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arada Muni.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Amb\'e4\'97}{\b0\v\f0\fs24\cf0 Older sister of Ambik\'e4 and Amb\'e4lik\'e4 and daughter of the King of K\'e4\'e7i. She was abducted by Bh\'e9\'f1ma during her }{\b0\i\v\f0\fs24\cf0
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svaya\'e0vara}{\b0\v\f0\fs24\cf0 , but she wanted to marry \'c7\'e4lva. She did penance to please Lord \'c7iva and she received a benediction she could take birth in her next life as a son of King Drupada. (\'c4di Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh
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\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ambik\'e4}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 Second daughter of the King of K\'e4\'e7i. She married Vicitrav\'e9rya. Later when Vicitrav\'e9rya died, she begot }{\b0\v\f0
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\fs24\cf0 Dh\'e5tar\'e4\'f1\'f6ra}{\b0\v\f0\fs24\cf0 by the great sage Vy\'e4sa. (\'c4di Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Am\'e5tatva\'97}{\b0\v\f0\fs24\cf0 eternal life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Am\'e5ta\'97}{\b0\v\f0\fs24\cf0 nectar, the food of the gods, which makes the drinker immortal.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 A\'e0\'e7\'e4ve\'e7a\'97}{\b0\v\f0\fs24\cf0 partial incarnations of God.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 A\'e0\'e7a\'97}{\b0\v\f0\fs24\cf0 an expansion of the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4mukha\'97}{\b0\v\f0\fs24\cf0 technical term for a drama's introduction, further classified into five kinds.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Angrezi\'97}{\b0\v\f0\fs24\cf0 English. The term is extended in Vrndavan to mean 'foreigner'.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Atma-hanah\'97}{\b0\v\f0\fs24\cf0 killer of the soul; one who neglects spiritual life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 An\'e4di\'97}{\b0\v\f0\fs24\cf0 since time immemorial.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Analysis\'97}{\b0\v\f0\fs24\cf0 A term similar in meaning to the Sanskrit }{\b0\i\v\f0\fs24\cf0 s\'e4\'eckhya.}{\b0\v\f0\fs24\cf0 It comes from the Greek }{\b0\i\v\f0\fs24\cf0 an}{
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\b0\v\f0\fs24\cf0 (up) plus }{\b0\i\v\f0\fs24\cf0 lyein}{\b0\v\f0\fs24\cf0 (to loosen, to untie), meaning to resolve into its elements. Analysis is the procedure of separating a problem into its component parts in order to 1) study the parts separately
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, 2) study their interrelationships, or 3) study how they relate to the whole. See Elements, S\'e4\'eckhya.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Anamra\'97}{\b0\v\f0\fs24\cf0 one who offers obeisances to no one.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4nandamaya\'97}{\b0\v\f0\fs24\cf0 full of bliss in spiritual realization; K\'e5\'f1\'eba consciousness.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4nanda\'97}{\b0\v\f0\fs24\cf0 spiritual, transcendental bliss.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ananta-caturda\'e7\'e9\'97}{\b0\v\f0\fs24\cf0 date of the yearly festival commemorating the passing away of Harid\'e4sa \'d6h\'e4kura.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ananta-\'c7e\'f1a\'97}{\b0\v\f0\fs24\cf0 an incarnation of the Supreme Lord in the form of His thousand-headed serpent, on which Vi\'f1\'ebu rests, and who sustains the planets on H
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is hoods.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Anantavijaya\'97}{\b0\v\f0\fs24\cf0 name of King Yudhi\'f1\'f6hira's conchshell.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ananta\'97}{\b0\v\f0\fs24\cf0 unlimited.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Anapek\'f1a\'97}{\b0\v\f0\fs24\cf0 indifference to mundane people.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Anaranya\'97}{\b0\v\f0\fs24\cf0 King of Iksvaku dynasty, killed by Ravana. When dying he cursed Ravana to be killed by Rama
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Anartha-niv\'e5tti\'97}{\b0\v\f0\fs24\cf0 a stage in the progressive development of devotion to Lord K\'e5\'f1\'eba in which one is freed from unwanted desires and karmic reactions;
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cleansing the heart of all unwanted things
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Anavasara\'97}{\b0\v\f0\fs24\cf0 period of a fortnight between bathing ceremony and Ratha-y\'e4tr\'e4 when the body of the Jagann\'e4tha Deity is repainted.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4\'ebdal\'97}{\b0\v\f0\fs24\cf0 one of the famous devotees, or \'c4lv\'e4rs, who lived in South India before R\'e4m\'e4nuja.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 A\'ecga Mah\'e4r\'e4ja\'97}{\b0\v\f0\fs24\cf0 the father of King Vena.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 A\'ecga-r\'e4ga\'97}{\b0\v\f0\fs24\cf0 repainting of the body of Lord Jagann\'e4tha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 A\'ecgir\'e4 \'c5\'f1i\'97}{\b0\v\f0\fs24\cf0 one of the seven sages of the first }{\b0\i\v\f0\fs24\cf0 Manvantara, }{\b0\v\f0\fs24\cf0 all of whom were born directly from Lord Brah
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m\'e4. One of the Praj\'e4patis, he is the author of the Vedic writings on astronomy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Anil\'e4y\'e4ma\'97}{\b0\i\v\f0\fs24\cf0 Pr\'e4\'eb\'e4y\'e4ma}{\b0\v\f0\fs24\cf0 -breath control used in }{\b0\i\v\f0\fs24\cf0 yoga}{\b0\v\f0\fs24\cf0 practice, especially }{\b0\i
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\v\f0\fs24\cf0 a\'f1\'f6\'e4\'ecga-yoga }{\b0\v\f0\fs24\cf0 (one of the eight parts of the }{\b0\i\v\f0\fs24\cf0 a\'f1\'f6anga-yoga }{\b0\v\f0\fs24\cf0 system).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 A\'ebim\'e4-siddhi\'97}{\b0\v\f0\fs24\cf0 mystic power by which one can become as small as an atom so that he can enter into stone.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aniruddha\'97}{\b0\v\f0\fs24\cf0 a grandson of Lord K\'e5\'f1\'eba; also one of the four original expansions of Lord K\'e5\'f1\'eba in the spiritual world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Anna-pr\'e4\'e7ana\'97}{\b0\v\f0\fs24\cf0 the ceremony of offering a child his first food grains; one of the ten purificatory }{\b0\i\v\f0\fs24\cf0 sa\'e0sk\'e4ras.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Annamaya\'97}{\b0\v\f0\fs24\cf0 (consciousness) absorbed only in food.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Annapurna\'97}{\b0\v\f0\fs24\cf0 Durg\'e4 manifested in her form of supplier of food.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Anna\'97}{\b0\v\f0\fs24\cf0 food grains.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Antara\'ecga-sev\'e4\'97}{\b0\v\f0\fs24\cf0 service performed in one's spiritual body.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Antardh\'e4na\'97}{\b0\v\f0\fs24\cf0 Vijit\'e4\'e7va, the eldest son of King P\'e5thu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Antarik\'f1a\'97}{\b0\v\f0\fs24\cf0 outer space.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Antary\'e4m\'e9\'97}{\b0\v\f0\fs24\cf0 the expansion of the Supreme Lord situated in everyone's heart as Supersoul, the indwelling controller.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Anthropomorphism\'97}{\b0\v\f0\fs24\cf0 From the Greek nthropos (man) and morph (form, shape, figure), it is an induction of the Supreme Being's form, emotions, interests, etc. draw
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n from human experience: God in the image of man, instead of man in the image of God. See Induction, Mechanomorphism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Antya-l\'e9l\'e4\'97}{\b0\v\f0\fs24\cf0 the last eighteen years of Lord Caitanya's pastimes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Antyajas\'97}{\b0\v\f0\fs24\cf0 an outcaste.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 A\'ebu-atma}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the minute spirit soul, who is part and parcel of K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Anubh\'e4va\'97}{\b0\v\f0\fs24\cf0 bodily symptoms manifested by a devotee in ecstatic love for K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Anukara\'97}{\b0\v\f0\fs24\cf0 imitating.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Anum\'e4na\'97}{\b0\v\f0\fs24\cf0 Reason, thought, philosophical speculation. The second of the three Vai\'f1\'ebava }{\b\i\v\f0\fs24\cf0 pram\'e4\'ebas}{\b0\v\f0\fs24\cf0 . See Pra
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m\'e4\'eba, Pratyak\'f1a, Rationalism, Reflective thinking, \'c7abda.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Anur\'e4ga\'97}{\b0\v\f0\fs24\cf0 subattachment in ecstatic love of God.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Anurasa\'97}{\b0\v\f0\fs24\cf0 second-class type of }{\b0\i\v\f0\fs24\cf0 ras\'e4bh\'e4sa, }{\b0\v\f0\fs24\cf0 occurring when something is derived from the original mellow.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Anusara\'97}{\b0\v\f0\fs24\cf0 trying to follow in the footsteps.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Anus\'fcy\'e4\'97}{\b0\v\f0\fs24\cf0 the wig of Atri Muni, the sage among the demigods. She is the mother of three-headed Lord Datt\'e4treya.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Anuvinda\'97}{\b0\v\f0\fs24\cf0 a King of Avanti. He and his brother, Vinda, were the brothers of}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 Mitravind\'e4, who was married to Lord
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\'c7r\'e9 K\'e5\'f1\'eba. Both brothers were inimical to Lord K\'e5\'f1\'eba and were killed by Arjuna. (Dro\'eba Parva in Mah\'e4bh\'e4rata)
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ap\'e4na-v\'e4yu}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 one of the internal bodily airs which is controlled by the }{\b0\i\v\f0\fs24\cf0 a\'f1\'f6\'e4\'ecga-yoga }{\b0\v\f0
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\fs24\cf0 system. The }{\b0\i\v\f0\fs24\cf0 ap\'e4na-v\'e4yu }{\b0\v\f0\fs24\cf0 travels downwards.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Apar\'e4 prak\'e5ti\'97}{\b0\v\f0\fs24\cf0 the inferior material energy of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Apara-vidy\'e4\'97}{\b0\v\f0\fs24\cf0 Vedic knowledge of mind and matter that includes logic, grammar, astrology, medicine, social organization, martial arts, music, dance and so on
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(as distinct from }{\b\i\v\f0\fs24\cf0 para-vidy\'e4}{\b0\v\f0\fs24\cf0 , the science of God). The }{\b\i\v\f0\fs24\cf0 karma-k\'e4\'eb\'f2a}{\b0\v\f0\fs24\cf0 and }{\b\i\v\f0\fs24\cf0 j\'ef\'e4na-k\'e4\'eb\'f2a}{\b0\v\f0\fs24\cf0 scriptures make up t
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he }{\b\i\v\f0\fs24\cf0 apara-vidy\'e4}{\b0\v\f0\fs24\cf0 of the }{\b\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 . See }{\b\i\v\f0\fs24\cf0 Avidy\'e4, J\'ef\'e4na-k\'e4\'eb\'f2a, Karma-k\'e4\'eb\'f2a}{\b0\v\f0\fs24\cf0 , Para-vidy\'e4; material knowledge
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Apar\'e4dha\'97}{\b0\v\f0\fs24\cf0 an offense.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Apar\'e4jita\'97}{\b0\v\f0\fs24\cf0 one of the sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9masena. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0
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\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aparasa\'97}{\b0\v\f0\fs24\cf0 third-class type of }{\b0\i\v\f0\fs24\cf0 ras\'e4bh\'e4sa, }{\b0\v\f0\fs24\cf0 occurring when something is appreciated that is far removed from the or
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iginal mellow.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aparok\'f1a\'97}{\b0\v\f0\fs24\cf0 Direct knowledge. The third of the five stages of Vedic knowledge.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Apasm\'e4ra\'97}{\b0\v\f0\fs24\cf0 forgetfulness, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Apauru\'f1eya\'97}{\b0\v\f0\fs24\cf0 not made by man (that is, revealed by God); A term to describe the divine origin of the }{\b\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Apavarga\'97}{\b0\v\f0\fs24\cf0 liberation from }{\b0\i\v\f0\fs24\cf0 pavarga, }{\b0\v\f0\fs24\cf0 the miseries of material existence.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Apavitra-anna\'97}{\b0\v\f0\fs24\cf0 food that is unacceptable for a Vai\'f1\'ebava.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Apraka\'f6a-l\'e9l\'e4\'97}{\b0\v\f0\fs24\cf0 the unmanifested pastimes of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Apr\'e4k\'e5ta\'97}{\b0\v\f0\fs24\cf0 spiritual, or anti-material, transcendental to material nature; The fifth of the five stages of Vedic knowledge.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aprameya\'97}{\b0\v\f0\fs24\cf0 immeasurable.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Apratihat\'e4\'97}{\b0\v\f0\fs24\cf0 uninterrupted.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Apsar\'e4\'97}{\b0\v\f0\fs24\cf0 a heavenly courtesan. The most beautiful women in the heavenly planets, who are expert at dancing.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4rati\'97}{\b0\v\f0\fs24\cf0 a ceremony in which one greets and worships the Lord in the Deity form of the Supreme Personality of Godhead by offering Him incense, a flame in a la
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mp with ghee-soaked wicks, a flame in a lamp containing camphor, water in a conchshell, a fine cloth, a fragrant flower, a peacock-feather, and yak-tail wisk, accompanied by bell-ringing and chanting.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aravindak\'f1a\'97}{\b0\v\f0\fs24\cf0 a name of the Lord meaning one whose eyes are as beautiful as lotus petals.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Arc\'e4-m\'fcrti\'97}{\b0\i\v\f0\fs24\cf0 See: Arc\'e4-vigraha below}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Arc\'e4-vigraha\'97}{\b0\v\f0\fs24\cf0 an authorized form of God manifested through material elements, as in a painting or statue of K\'e5\'f1\'eba worshiped in a temple or home. Ac
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tually present in this form, the Lord accepts worship from His devotees.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Arcana\'97}{\b0\v\f0\fs24\cf0 the procedures followed for worshiping the }{\b0\i\v\f0\fs24\cf0 arc\'e4-vigraha,}{\b0\v\f0\fs24\cf0 the Deity in the temple; engaging all the senses
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in the service of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Arcana naturae (Lat.)\'97}{\b0\v\f0\fs24\cf0 The secrets of nature. See New Philosophy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Arci\'97}{\b0\v\f0\fs24\cf0 the wife of King P\'e5thu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Arbuda-arbuda}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 various types of }{\cs2873\b0\i\v\f0\fs24\cf0 \'e7rava\'eba}{\b0\v\f0\fs24\cf0 and }{\cs2873\b0\i\v\f0\fs24\cf0 k
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\'e9rtana}{\b0\v\f0\fs24\cf0 of the Supreme Lord's name, quality, form and so on.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ardha-b\'e4hya\'97}{\b0\v\f0\fs24\cf0 half-external consciousness.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Arghya\'97}{\b0\v\f0\fs24\cf0 a ceremonious offering, in a conchshell, of water and other auspicious items.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Ari}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 impediments like disease.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ari\'f1\'f6\'e4sura\'97}{\b0\v\f0\fs24\cf0 a demon who took the form of a bull and tried to kill Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aristotle\'97}{\b0\v\f0\fs24\cf0 Greek philosopher who taught in the fourth century before Christ (384-322 BC). Aristotle studied under Plato for almost twenty years, then went on t
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o start his own school of thought. He was very interested in what the }{\b\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4}{\b0\v\f0\fs24\cf0 calls the field of knowledge, which he analyzed minutely according to his own system. He was less concerned with the knower
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of the field, the soul. He defined the soul as What it is to be for a body of the character just assigned (De anima, 412b). In other words, if an axe was a product of nature, then its characteristic body or form would be its soul. (The ax example is Ari
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stotle's own.)
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aryama\'97}{\b0\v\f0\fs24\cf0 the demigod in charge of Pit\'e5loka, the planet were qualified departed ancestors reside.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4rjava\'97}{\b0\v\f0\fs24\cf0 a brother of \'c7akuni who was killed by Ir\'e4v\'e4n. (Bh\'e9\'f1ma Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Arjuna\'97}{\b0\v\f0\fs24\cf0 the third son of P\'e4\'eb\'f2u and intimate friend of Lord K\'e5\'f1\'eba. After P\'e4\'eb\'f2u was cursed by a sage, Kunt\'e9 used a special }{\b0\i
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\v\f0\fs24\cf0 mantra}{\b0\v\f0\fs24\cf0 to beget children and called for the demigod Indra. By the union of Indra and Kunt\'e9, Arjuna was born. In his previous life he was Nara, the eternal associate of Lord N\'e4r\'e4ya\'eba. K\'e5\'f1\'eba became hi
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s chariot driver and spoke the }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4 }{\b0\v\f0\fs24\cf0 to him on the battlefield of Kuruk\'f1etra; An eternal associate of K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Artha\'97}{\b0\v\f0\fs24\cf0 economic development.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aru\'eba gems\'97}{\b0\v\f0\fs24\cf0 rubies decorating K\'e5\'f1\'eba's flute.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aryam\'e4\'97}{\b0\v\f0\fs24\cf0 the demigod in charge of Pit\'e5loka, the planet where qualified departed ancestors reside.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Aryan\'97}{\b0\v\f0\fs24\cf0 a follower of Vedic culture. A person whose goal is spiritual advancement. He truly knows the value of life and has a civilization based on spiritual re
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alization.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Asamanya\'97}{\b0\v\f0\fs24\cf0 a king of the solar dynasty, son of Sagara, known for his cruelty.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Asa\'e0sk\'e5ta\'97}{\b0\v\f0\fs24\cf0 unreformed.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 As\'e4\'ecga}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 detachment from material consciousness.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4sana\'97}{\b0\v\f0\fs24\cf0 seat, or throne; a sitting posture in }{\b0\i\v\f0\fs24\cf0 yoga}{\b0\v\f0\fs24\cf0 practice.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Asat-sa\'ecga\'97}{\b0\v\f0\fs24\cf0 the association of nondevotees.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Asat\'97}{\b0\v\f0\fs24\cf0 not eternal, temporary.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ashoka\'97}{\b0\v\f0\fs24\cf0 a king who spread Buddhism in India in the 3rd century BC.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Asita\'97}{\b0\v\f0\fs24\cf0 an ancient authority on the }{\b\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 A\'e7oka\'97}{\b0\v\f0\fs24\cf0 a tree with long, pointed leaves. Goddess S\'e9t\'e4 was placed under an }{\b0\i\v\f0\fs24\cf0 a\'e7oka }{\b0\v\f0\fs24\cf0 tree after being kidnappe
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d by R\'e4va\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4\'e7rama\'97}{\b0\v\f0\fs24\cf0 one of the four spiritual orders of life-}{\b0\i\v\f0\fs24\cf0 brahmac\'e4r\'e9}{\b0\v\f0\fs24\cf0 -}{\b0\i\v\f0\fs24\cf0 \'e4\'e7rama}{\b0\v\f0
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\fs24\cf0 , or student life; }{\b0\i\v\f0\fs24\cf0 G\'e5hastha}{\b0\v\f0\fs24\cf0 -}{\b0\i\v\f0\fs24\cf0 \'e4}{\b0\v\f0\fs24\cf0 \'e7}{\b0\i\v\f0\fs24\cf0 rama}{\b0\v\f0\fs24\cf0 , or married life; }{\b0\i\v\f0\fs24\cf0 v\'e4naprastha, }{\b0\v\f0\fs24
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\cf0 or retired life; and }{\b0\i\v\f0\fs24\cf0 sanny\'e4sa}{\b0\v\f0\fs24\cf0 -}{\b0\i\v\f0\fs24\cf0 \'e4\'e7rama}{\b0\v\f0\fs24\cf0 , or the renounced order of life; the home of the spiritual master, a place where spiritual practices are executed.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4\'e7raya-vigraha\'97}{\b0\v\f0\fs24\cf0 the manifestation of the Lord of whom one must take shelter.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4\'e7raya\'97}{\b0\v\f0\fs24\cf0 the Transcendence, who is the source and support of all; the worshiper.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 A\'f1tavakra\'97}{\b0\v\f0\fs24\cf0 a boy sage who won a debate in the court of King Janaka.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 A\'f1\'f6a-siddhis\'97}{\b0\v\f0\fs24\cf0 the eight mystic perfections acquired through }{\b0\i\v\f0\fs24\cf0 yoga}{\b0\v\f0\fs24\cf0 practice.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 A\'f1\'f6\'e4\'ecga-yoga\'97}{\b0\v\f0\fs24\cf0 the eightfold system of mystic }{\b0\i\v\f0\fs24\cf0 yoga,}{\b0\v\f0\fs24\cf0 propounded by Pata\'efjali}{\b0\i\v\f0\fs24\cf0 ,}{\b0
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\v\f0\fs24\cf0 meant for realizing the presence of Param\'e4tm\'e4, the Lord in the heart.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 A\'f1\'f6ak\'e4\'97}{\b0\v\f0\fs24\cf0 the eighth day after the full moon.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 A\'f1\'f6\'e4nga-yoga\'97}{\b0\v\f0\fs24\cf0 (}{\b\i\v\f0\fs24\cf0 a\'f1\'f6a}{\b0\v\f0\fs24\cf0 =eight + }{\b\i\v\f0\fs24\cf0 a\'ecga}{\b0\v\f0\fs24\cf0 =part) a mystic }{\b\i\v\f0
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\fs24\cf0 yoga}{\b0\v\f0\fs24\cf0 system propounded by Pata\'efjali in his }{\b0\i\v\f0\fs24\cf0 Yoga-s\'fctras }{\b0\v\f0\fs24\cf0 and consisting of eight parts-}{\b0\i\v\f0\fs24\cf0 yama, niyama, \'e4sana, pr\'e4\'eb\'e4y\'e4ma}{\b0\v\f0\fs24\cf0 , }{
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\b0\i\v\f0\fs24\cf0 praty\'e4h\'e4ra, dh\'e4ra\'eb\'e4, dhy\'e4na }{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0 sam\'e4dhi}{\b0\v\f0\fs24\cf0 , progressing from moral practices to deep meditation on God}{\b0\i\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 A\'f1\'f6\'e4vakra\'97}{\b0\v\f0\fs24\cf0 the founder of M\'e4y\'e4v\'e4da philosophy, which declares that the spiritual effulgence (Brahman) is the cause of all causes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Asura\'e0 bhavam \'e4\'e7rita}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 persons who are openly atheistic.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Asura\'97}{\b0\v\f0\fs24\cf0 demon, one who does not follow the principles of scripture, atheist, gross materialist. One who is envious of God, and is averse to the supremacy and se
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rvice of the Supreme Lord, Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4\'e7uto\'f1a\'97}{\b0\v\f0\fs24\cf0 Lord \'c7iva, who is very easily satisfied when one worships him. \'c7iva-the }{\b0\i\v\f0\fs24\cf0 gu\'eba-avat\'e4ra}{\b0\v\f0\fs24\cf0 wh
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o is the superintendent of the mode of ignorance }{\b0\i\v\f0\fs24\cf0 (tamogu\'eba) }{\b0\v\f0\fs24\cf0 and who takes charge of destroying the universe at the time of annihilation. He disguised himself as a Kir\'e4ta and fought with Arjuna over a boar.
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Lord \'c7iva was pleased with Arjuna and gave him a benediction of the }{\b0\i\v\f0\fs24\cf0 Pa\'e7upati}{\b0\v\f0\fs24\cf0 }{\b0\i\v\f0\fs24\cf0 astra}{\b0\v\f0\fs24\cf0 by which he could kill Jayadratha. He also gave a benediction to A\'e7vatth\'e4m
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\'e4 that he could kill the remaining soldiers on the side of the P\'e4\'eb\'f2avas while they were sleeping in their tents. He is also considered the }{\b\v\f0\fs24\cf0 greatest}{\b0\v\f0\fs24\cf0 Vai\'f1\'ebava, or devotee, of Lord K\'e5\'f1\'eba. He
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is confused by some with the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 As\'fcy\'e4\'97}{\b0\v\f0\fs24\cf0 jealousy, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 A\'e7vamedha-yaj\'efa\'97}{\b0\v\f0\fs24\cf0 a Vedic horse sacrifice. One of eight recommended in the Vedic scriptures, it is performed by kings.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 A\'f1vatth\'e4m\'e4\'97}{\b0\v\f0\fs24\cf0 the son of Dro\'eba. He was a friend of Duryodhana and fought on his side during the Kuruk\'f1etra battle. He lived through the battle of
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Kuruk\'f1etra, but was cursed by Lord \'c7r\'e9 K\'e5\'f1\'eba. He killed the five sons of Draupad\'e9 when they were awakening from sleep and attempted to kill Par\'e9k\'f1it when he was in the womb of Uttar\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4\'e7vina\'97}{\b0\v\f0\fs24\cf0 the third month of the four-month C\'e4turm\'e4sya fast.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 A\'e7vin\'e9 deities\'97}{\b0\v\f0\fs24\cf0 demigods in charge of the nostrils and sense of smell.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 A\'e7vin\'e9kum\'e4ras\'97}{\b0\v\f0\fs24\cf0 Demigods who begot Nakula and Sahadeva in the womb of M\'e4dr\'e9, the wife of P\'e4\'eb\'f2u.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Atattva-j\'efa\'97}{\b0\v\f0\fs24\cf0 one who has no knowledge of the Absolute Truth.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Atharva Veda\'97}{\b0\v\f0\fs24\cf0 one of the four }{\b0\i\v\f0\fs24\cf0 Vedas,}{\b0\v\f0\fs24\cf0 the original revealed scriptures spoken by the Lord Himself, consisting primaril
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y of formulas and chants designed to counteract the effects of disease and calamity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Atheism\'97}{\b0\v\f0\fs24\cf0 From the Greek theos (}{\b\i\v\f0\fs24\cf0 a}{\b0\v\f0\fs24\cf0 , not and }{\b\i\v\f0\fs24\cf0 theo}{\b0\v\f0\fs24\cf0 , God). In it most blatant form
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, atheism argues that God does not exist. The proof of that claim is that He is not available to our sensory inspection. Also, religious doctrines that oppose theism are not theistic, hence atheistic. As explained in the entry for theism, the Vedic accou
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nt of Lord K\'e5\'f1\'eba's immanence and transcendence is the clearest demonstration of the standard definition of theism. To oppose Vai\'f1\'ebava philosophy is therefore to court atheism. Much of what passes for religion is actually atheism in pious d
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isguise. Atheism disguised as religion is called Deism, Semi-deism, Dualism, Henotheism, Kathenotheism, Panpsychism, Pantheism, and Polytheism. These entries, together with the entry for Theism, may be consulted for a clearer understanding.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Authoritarianism\'97}{\b0\v\f0\fs24\cf0 The view that knowledge cannot be questioned, as opposed to the free spirit of inquiry.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Atib\'e4ri-samprad\'e4ya\'97}{\b0\v\f0\fs24\cf0 bogus disciplic succession coming from an Orissan named Jagann\'e4tha d\'e4sa, who was a contemporary of Lord Caitanya. Initially, he
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was a follower of Harid\'e4sa \'d6h\'e4kura, but he later rejected him.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4tma-nivedana\'97}{\b0\v\f0\fs24\cf0 the devotional process of surrendering everything to the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4tma-samarpa\'eba\'97}{\b0\v\f0\fs24\cf0 full surrender to K\'e5\'f1\'eba without reservation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4tma-tattva\'97}{\b0\v\f0\fs24\cf0 spiritual science.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4tm\'e4r\'e4ma\'97}{\b0\v\f0\fs24\cf0 one who is self-satisfied, free from external, material desires.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4tm\'e4}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the self (refers sometimes to the body, sometimes to the soul, and sometimes to the senses).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Atri \'c5\'f1i\'97}{\b0\v\f0\fs24\cf0 one of the seven great sages born directly from Brahm\'e4;. He is the husband of Anus\'fcy\'e4 and father of the Lord's incarnation Datt\'e4tre
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ya. He contributed to the knowledge of astronomy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Augrya\'97}{\b0\v\f0\fs24\cf0 violence, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Autsukya\'97}{\b0\v\f0\fs24\cf0 eagerness, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Avadh\'fcta\'97}{\b0\v\f0\fs24\cf0 a very saintly and renounced person who may live outside regulative principles, having surpassed any need for them.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Avadh\'fcta\'97}{\b0\v\f0\fs24\cf0 one who is above all rules and regulations.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Avahitth\'e4\'97}{\b0\v\f0\fs24\cf0 concealment, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Avai\'f1\'ebava\'97}{\b0\v\f0\fs24\cf0 one who is not a Vai\'f1\'ebava.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4vara\'eb\'e4tmik\'e4\'97}{\b0\i\v\f0\fs24\cf0 m\'e4y\'e4's}{\b0\v\f0\fs24\cf0 "covering" power, by which a conditioned soul feels satisfied in any condition of life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Avara\'97}{\b0\v\f0\fs24\cf0 material.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Avaroha-panth\'e4\'97}{\b0\v\f0\fs24\cf0 the descending process of receiving revealed knowledge; inductive and deductive process of knowledge.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Avat\'e4ra\'97}{\b0\v\f0\fs24\cf0 literally means "one who descends." A partially or fully empowered incarnation of the Lord who descends from the spiritual sky to the material univ
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erse with a particular mission described in scriptures; When K\'e5\'f1\'eba descends from the world of spirit into the world of matter, His appearance here is called }{\b\i\v\f0\fs24\cf0 avat\'e4ra}{\b0\v\f0\fs24\cf0 . The Sanskrit term }{\b\i\v\f0\fs24
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\cf0 avat\'e4ra}{\b0\v\f0\fs24\cf0 (one who descends) is often rendered into English as incarnation. It is wrong, however, to think that K\'e5\'f1\'eba incarnates in a body made of physical elements. The Seventh and Eighth Chapters of }{\b\i\v\f0\fs24
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\cf0 Bhagavad-g\'e9t\'e4}{\b0\v\f0\fs24\cf0 distinguish at length between the material nature (}{\b\i\v\f0\fs24\cf0 apara-prak\'e5ti}{\b0\v\f0\fs24\cf0 ), visible as the temporary substances of earth, water, fire, air and ethereal space, and God's own s
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piritual nature (}{\b\i\v\f0\fs24\cf0 para-prak\'e5ti}{\b0\v\f0\fs24\cf0 ), which is invisible (}{\b\i\v\f0\fs24\cf0 avyakta}{\b0\v\f0\fs24\cf0 ), eternal (}{\b\i\v\f0\fs24\cf0 san\'e4tana}{\b0\v\f0\fs24\cf0 ) and infallible (}{\b\i\v\f0\fs24\cf0 ak\'f1a
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ra}{\b0\v\f0\fs24\cf0 ). When the Lord descends, by His mercy the invisible becomes visible. As He Himself states in }{\b\i\v\f0\fs24\cf0 Bg.}{\b\v\f0\fs24\cf0 4.6}{\b0\v\f0\fs24\cf0 , I descend by My own nature, appearing in My form of spiritual energy
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(}{\b\i\v\f0\fs24\cf0 prak\'e5ti\'e0 sv\'e4m adhi\'f1\'f6h\'e4ya sambhav\'e4my \'e4tma-m\'e4yay\'e4}{\b0\v\f0\fs24\cf0 ). In Bg. }{\b\v\f0\fs24\cf0 4.9}{\b0\v\f0\fs24\cf0 He declares, }{\b\i\v\f0\fs24\cf0 janma karma ca me divyam}{\b0\v\f0\fs24\cf0 , M
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y appearance and activities are divine. God has many }{\b\i\v\f0\fs24\cf0 avat\'e4ras}{\b0\v\f0\fs24\cf0 . But of all of them, that form described in Bg. }{\b\v\f0\fs24\cf0 11.50}{\b0\v\f0\fs24\cf0 as the most beautiful (}{\b\i\v\f0\fs24\cf0 saumya-vapu
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}{\b0\v\f0\fs24\cf0 ) is His own original form (}{\b\i\v\f0\fs24\cf0 svaka\'e0 r\'fcpam}{\b0\v\f0\fs24\cf0 ). This is the eternal form of \'c7r\'e9 K\'e5\'f1\'eba, the all-charming lotus-eyed youth whose body is the shape of spiritual ecstasy. }{\b\i\v
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\f0\fs24\cf0 Bh\'e4g.}{\b0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 1.3.28}{\b0\v\f0\fs24\cf0 confirms that K\'e5\'f1\'eba is the original form of Vi\'f1\'ebu: }{\b\i\v\f0\fs24\cf0 ete c\'e4\'e0\'e7a-kal\'e4\'f9 pu\'e0sa\'f9 k\'e5\'f1\'ebas tu bhagav\'e4n svay
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am indr\'e4ri-vy\'e4kula\'e0 loka\'e0 m\'e5\'f2ayanti yuge yuge}{\b0\v\f0\fs24\cf0 , which means, All of the incarnations of Vi\'f1\'ebu listed in the scriptures are expansions of the Lord. Lord \'c7r\'e9 K\'e5\'f1\'eba is the original Personality of God
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head. All avat\'e4ras appear in the world whenever there is a disturbance created by the atheists. The Lord incarnates to protect the theists. The }{\b\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam }{\b0\v\f0\fs24\cf0 also provides us with the authorized li
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st of scheduled incarnations of Godhead, of whom the Da\'e7\'e4vat\'e4ra (ten }{\b\i\v\f0\fs24\cf0 avat\'e4ras}{\b0\v\f0\fs24\cf0 ) are particularly celebrated. The ten are 1) Matsya (the Lord's form of a gigantic golden fish), 2) K\'fcrma (the turtle),
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3) Var\'e4ha (the boar), 4) \'c7r\'e9 N\'e5si\'e0ha (the half-man, half-lion form), 5) Para\'e7ur\'e4ma (the hermit who wields an axe), 6) V\'e4mana (the small }{\b\i\v\f0\fs24\cf0 br\'e4hma\'eba}{\b0\v\f0\fs24\cf0 boy), 7) \'c7r\'e9 R\'e4macandra (the
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Lord of Ayodhya), 8) \'c7r\'e9 Baladeva (Lord K\'e5\'f1\'eba's brother), 9) Buddha (the sage who cheated the atheists), and 10) Kalki (who will depopulate the world of all degraded, sinful men at the end of the present age of Kali). There are two broad c
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ategories of }{\b\i\v\f0\fs24\cf0 avat\'e4ras}{\b0\v\f0\fs24\cf0 . Some, like \'c7r\'e9 K\'e5\'f1\'eba, \'c7r\'e9 R\'e4ma and \'c7r\'e9 N\'e5si\'e0ha, are Vi\'f1\'ebu-tattva, i.e. direct forms of God Himself, the source of all power. Others are individua
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l souls (}{\b\i\v\f0\fs24\cf0 j\'e9va-tattva}{\b0\v\f0\fs24\cf0 ) who are empowered by the Lord in one or more of the following seven ways: with knowledge, devotion, creative ability, personal service to God, rulership over the material world, power to s
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upport planets, or power to destroy rogues and miscreants. This second category of }{\b\i\v\f0\fs24\cf0 avat\'e4ra}{\b0\v\f0\fs24\cf0 is called }{\b\i\v\f0\fs24\cf0 \'e7akty\'e4ve\'e7a}{\b0\v\f0\fs24\cf0 . Included herein are Buddha, Christ and Muhammed
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. The M\'e4y\'e4v\'e4d\'e9s think that form necessarily means limitation. God is omnipresent, unlimited and therefore formless, they argue. When He reveals His }{\b\i\v\f0\fs24\cf0 avat\'e4ra}{\b0\v\f0\fs24\cf0 form within this world, that form, being l
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imited in presence to a particular place and time, cannot be the real God. It is only an indication of God. But the fact is that it is not God's form that is limited. It is only the M\'e4y\'e4v\'e4d\'e9s' conception of form that is limited, because that
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conception is grossly physical. God's form is of the nature of supreme consciousness. Being spiritual, it is called }{\b\i\v\f0\fs24\cf0 s\'fck\'f1ma}{\b0\v\f0\fs24\cf0 , most subtle. There is no contradiction between the omnipresence of something subtle
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and its having form. The most subtle material phenomena we can perceive is sound. Sound may be formless (as noise) or it may have form (as music). Because sound is subtle, its having form does not affect its ability to pervade a huge building. Similarly
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, God's having form does not affect His ability to pervade the entire universe. Since God's form is finer than the finest material subtlety, it is completely inappropriate for M\'e4y\'e4v\'e4d\'e9s to compare His form to gross hunks of matter. Because th
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ey believe God's form is grossly physical, M\'e4y\'e4v\'e4d\'e9s often argue that any and all embodied creatures may be termed avat\'e4ras. Any number of living gods are being proclaimed within India and other parts of the world today. Some of these gods
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are mystics, some are charismatics, some are politicians, and some are sexual athletes. But none of them are authorized by the Vedic scriptures. They represent only the mistaken M\'e4y\'e4v\'e4d\'e9 idea that the one formless unlimited Truth appears in
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endless gross, physical human incarnations, and that you and me and I and he are therefore all together God. And since each god has a different idea of what }{\b\i\v\f0\fs24\cf0 dharma}{\b0\v\f0\fs24\cf0 is, the final truth, according to M\'e4y\'e4v\'e4
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da philosophy, is that the paths of all gods lead to the same goal. This idea is as unenlightened as it is impractical. When ordinary people proclaim themselves to be God, and that whatever they are doing is Vedic dharma, that is called }{\b\i\v\f0\fs24
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\cf0 dharmasya gl\'e4ni\'f9 }{\cs2873\b\i0\v\f0\fs24\cf0 [}{\cs2873\b\i\v\f0\fs24\cf0 Bg}{\cs2873\b\i0\v\f0\fs24\cf0 . }{\b\v\f0\fs24\cf0 4.7}{\b\i0\v\f0\fs24\cf0 ]}{\b0\v\f0\fs24\cf0 , a disturbance to eternal religious principles. Therefore K\'e5\'f1
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\'eba came again, 500 years ago, as the Golden Avat\'e4ra, Caitanya Mah\'e4prabhu. He established the }{\b\i\v\f0\fs24\cf0 yuga-dharma}{\b0\v\f0\fs24\cf0 , the correct form of }{\b\i\v\f0\fs24\cf0 san\'e4tana-dharma}{\b0\v\f0\fs24\cf0 for our time (}{\b
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\i\v\f0\fs24\cf0 sa\'eck\'e9rtana}{\b0\v\f0\fs24\cf0 ). Lord Caitanya's appearance was predicted in }{\cs3545\b0\i\v\f0\fs24\cf0 Bh\'e4g.}{\b\v\f0\fs24\cf0 11.5.32}{\b0\v\f0\fs24\cf0 : In this Age of Kali, people who are endowed with sufficient intellig
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ence will worship the Lord, who is accompanied by His associates, by congregational chanting of the holy names of God. See Caitanya Mah\'e4prabhu, K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4vega\'97}{\b0\v\f0\fs24\cf0 intense emotion, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4ve\'e7a-avat\'e4ra\'97}{\b0\v\f0\fs24\cf0 a living being empowered as an incarnation of the Lord's qualities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4ve\'e7a\'97}{\b0\i\v\f0\fs24\cf0 See: \'c7akty-\'e4ve\'e7a.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Avidhi-p\'fcrvaka\'97}{\b0\v\f0\fs24\cf0 without properly following rules and regulations.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Avidy\'e4-\'e7akti\'97}{\b0\v\f0\fs24\cf0 material energy, or nescience.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Avidy\'e4}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 nescience, ignorance; the illusory energy of the Supreme Lord; Ignorance or non-Vedic knowledge, as opposed to }{\b\i\v\f0
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\fs24\cf0 apara-vidy\'e4}{\b0\v\f0\fs24\cf0 and }{\b\i\v\f0\fs24\cf0 para-vidy\'e4}{\b0\v\f0\fs24\cf0 . See }{\b\i\v\f0\fs24\cf0 Apara-vidy\'e4, Para-vidy\'e4}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Avyakta\'97}{\b0\v\f0\fs24\cf0 unmanifested; the material creation when it is not yet manifested from the}{\b0\i\v\f0\fs24\cf0 mahat-tattva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ayer, A.J.\'97}{\b0\v\f0\fs24\cf0 British philosopher (1910-1989), a twentieth century advocate of Hume's scepticism towards religion, and one of the founders of logical positivism.
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In his younger years he was a phenomenalist, but later he drew back from that position. See Logical positivism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ayodya\'97}{\b0\v\f0\fs24\cf0 a city in North India, capital of the kings of the Ikavaku (solar) dynasty. Today, it is till the chief Holy City of Lord Rama's devotees.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ayoga\'97}{\b0\i\v\f0\fs24\cf0 See: Viyoga.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ayukta\'97}{\b0\v\f0\fs24\cf0 the ecstatic condition of not having yet met one's lover.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c4yurveda\'97}{\b0\v\f0\fs24\cf0 the section of the Vedas which expounds the Vedic science of medicine delivered by Lord Dhanvantari, the incarnation of the Supreme Lord as a phys
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ician. He was born out of the ocean of milk when it was churned by the demons and demigods in the Satya-yuga. He expounded on the three categories of medicine.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -B-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 B\'e4b\'e4j\'e9\'97}{\b0\v\f0\fs24\cf0 a person who dwells alone in one place and leads a life of meditation, penance and austerity; renounced order beyond }{\b0\i\v\f0\fs24\cf0 san
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ny\'e4sa,}{\b0\v\f0\fs24\cf0 in which one chants and reads.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Baba\'97}{\b0\v\f0\fs24\cf0 religious master, a term of respect.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 B\'e4\'eb\'e4sura\'97}{\b0\v\f0\fs24\cf0 a thousand-armed demon slain by Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Babhruv\'e4hana\'97}{\b0\v\f0\fs24\cf0 a son of Arjuna by Citr\'e4\'ecgad\'e4, the daughter of the King of Ma\'ebipur. Babhruv\'e4hana engaged in battle with his father over the sac
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rificial horse. At that time Babhruv\'e4hana killed Arjuna. Arjuna was later brought back to life by Ul\'fcp\'e9, another wife of Arjuna.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Babhru\'97}{\b0\v\f0\fs24\cf0 one of the Yadu warriors and servant of Lord \'c7r\'e9 K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Badarik\'e4\'e7rama\'97}{\b0\v\f0\fs24\cf0 a sacred holy place of pilgrimage in the Him\'e4layas. The P\'e4\'eb\'f2avas visited here during their exile in the forest. (Vana Parva in
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}{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 ) It is the abode of Lord Nara-N\'e4r\'e4ya\'eba, who sat under a }{\b0\i\v\f0\fs24\cf0 badar\'e9 }{\b0\v\f0\fs24\cf0 (plum) tree to perform austerities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Baddha-j\'efa\'97}{\b0\v\f0\fs24\cf0 a conditioned soul who distinguishes between the Lord's body and soul.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bagh\'97}{\b0\v\f0\fs24\cf0 garden.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 B\'e4hadbala\'97}{\b0\v\f0\fs24\cf0 the King of Kosala. He joined the side of the Kauravas and was killed by Abhimanyu. (Dro\'eba Parva in Mah\'e4bh\'e4rata)
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 B\'e4hadratha\'97}{\b0\v\f0\fs24\cf0 a king of Magadha, and the father of Jar\'e4sandha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bahirmukha-jana\'97}{\b0\v\f0\fs24\cf0 a person influenced by the external energy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bah\'fcdaka\'97}{\b0\v\f0\fs24\cf0 the second stage of the }{\b0\i\v\f0\fs24\cf0 sanny\'e4sa}{\b0\v\f0\fs24\cf0 order, in which one begs from door to door.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 B\'e4huka\'97}{\b0\v\f0\fs24\cf0 the personified sins of King Vena.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bak\'e4sura\'97}{\b0\v\f0\fs24\cf0 a demon who was shaped like a huge duck and who tried to kill K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Baksheesh\'97}{\b0\v\f0\fs24\cf0 tip, donation, or bribe.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bakula\'97}{\b0\v\f0\fs24\cf0 a fragrant flower very pleasing to Lord K\'e5\'f1na.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 B\'e4la-gop\'e4la\'97}{\b0\v\f0\fs24\cf0 Deity of K\'e5\'f1\'eba as a cowherd boy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Baladeva Vidy\'e4bh\'fc\'f1a\'eba\'97}{\b0\v\f0\fs24\cf0 Born in the 18th century in the Baleswar district of Orissa, he was initially a learned scholar of the Madhva-samprad\'e4ya.
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He was converted to Gau\'f2\'e9ya Vai\'f1\'ebavism and became the ardent follower of Vi\'e7van\'e4tha Cakravart\'e9 Th\'e4kura. He is especially renowned for his commentary on }{\b0\i\v\f0\fs24\cf0 Ved\'e4nta-s\'fctra }{\b0\v\f0\fs24\cf0 called }{\b0\i
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\v\f0\fs24\cf0 Govinda-bh\'e4\'f1ya;}{\b0\v\f0\fs24\cf0 \'c7r\'e9la Baladeva Vidy\'e4bh\'fc\'f1a\'eba was a highly renounced pure devotee. For the spiritual benefit of mankind, he presented many transcendental literatures to the world. The details of hi
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s early life are not known for sure, as he never mentioned his birth place or his family background. Historians have estimated that he was born sometime in the eighteenth century, most probably in Orissa (possibly near Remuna). At a very early age, Balad
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eva finished his studies of grammar, poetry, rhetoric and logic and then went on pilgrimage. During his travels he spent some time with the Tattvav\'e4d\'e9s in South India and thus became conversant with the teachings of \'c7r\'e9 Madhv\'e4c\'e4rya. He
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became a powerful exponent of this philosophy throughout India. Later he was initiated into the Gau\'f2\'e9ya Vai\'f1\'ebava samprad\'e4ya by R\'e4dh\'e4-D\'e4modara Deva, and went to V\'e5nd\'e4vana to study under the great \'e4c\'e4rya Vi\'e7van\'e4tha
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Cakravart\'e9 \'d6h\'e4kura. Baladeva's defeat of an assembly of R\'e4m\'e4nand\'e9 scholars is celebrated in Indian philosophical history. It was on this occasion that he composed the Govinda-bh\'e4\'f1ya commentary on the Ved\'e4nta-s\'fctra. Actually
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, it was dictated to him by the \'c7r\'e9 Govinda Deva Deity; hence, it is named after the Lord. The commentary so astonished the scholars that they bestowed upon Baladeva the title Vidy\'e4bh\'fc\'f1a\'eba (ornament of learning).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Balaga\'eb\'f2i festival\'97}{\b0\v\f0\fs24\cf0 the festival during the Ratha-y\'e4tr\'e4 procession when everyone offers various opulent foods to Lord Jagann\'e4tha at Balaga\'eb
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\'f2i.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Balar\'e4ma (Baladeva)\'97}{\b0\v\f0\fs24\cf0 the first plenary expansion of the Supreme Personality of Godhead, Lord K\'e5\'f1\'eba. He appeared as the son of Rohi\'eb\'e9 and elde
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r brother of Lord K\'e5\'f1\'eba. Also known as Balabhadra or Baladeva, present as one of the three Jagann\'e4tha deities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 B\'e4lh\'e9ka\'97}{\b0\v\f0\fs24\cf0 a son of Prat\'e9pa. He had two brothers Dev\'e4pi and \'c7antanu. He was killed by Bh\'e9masena during the Kuruk\'f1etra war. (Dro\'eba Parva i
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n }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bali M\'e4h\'e4raja\'97}{\b0\v\f0\fs24\cf0 the king of the demons who gave three paces of land to Vamanadeva, the dwarf incarnation of Lord Vi\'f1\'ebu, and thereby became a great d
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evotee by surrendering everything to Him.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 B\'e4li\'e7a\'97}{\b0\v\f0\fs24\cf0 innocent and foolish like a child.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ballal Sen\'97}{\b0\v\f0\fs24\cf0 King of Bengal in the 12th century. He was the son of King Vijaya Sen, the founder of Navadv\'e9pa. Ballal Sen's son was Laksman Sen, the sponsor o
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f Jayadeva Gosv\'e4mi, the author of }{\b0\i\v\f0\fs24\cf0 G\'e9t\'e4-govinda.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bandhu-ha\'97}{\b0\v\f0\fs24\cf0 the killer of }{\b0\i\v\f0\fs24\cf0 m\'e4y\'e4}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bandi\'97}{\b0\v\f0\fs24\cf0 son of Varu\'eba who was defeated in debate by A\'f1\'f6avakra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Banyan tree\'97}{\b0\v\f0\fs24\cf0 a sacred tree of the fig family with self-rooting branches.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Barbaras\'97}{\b0\v\f0\fs24\cf0 low caste people born from Sabala, the Surabhi cow.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Barhi\'f1at\'97}{\b0\i\v\f0\fs24\cf0 See: Pr\'e4c\'e9nabarhi
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Barhi\'f1m\'e4n\'97}{\b0\i\v\f0\fs24\cf0 See: Pr\'e4c\'e9nabarhi
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Battle of Kuruk\'f1etra\'97}{\b0\v\f0\fs24\cf0 a battle between the Kurus and the P\'e4\'eb\'f2avas, which took place five thousand years ago and before which Lord K\'e5\'f1\'eba sp
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oke }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4}{\b0\v\f0\fs24\cf0 to Arjuna.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 B\'e4ula community\'97}{\b0\v\f0\fs24\cf0 one of the }{\b0\i\v\f0\fs24\cf0 apa-samprad\'e4yas,}{\b0\v\f0\fs24\cf0 or unauthorized devotional groups.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bel-phala\'97}{\b0\v\f0\fs24\cf0 the fruit of the }{\b0\i\v\f0\fs24\cf0 bel }{\b0\v\f0\fs24\cf0 tree. It is especially dear to Lord \'c7iva and has great medicinal value. Its pulp i
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s very soothing.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Benares\'97}{\b0\v\f0\fs24\cf0 V\'e4r\'e4\'ebas\'e9, holy city on the Ganges in northern India.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhadrakali\'97}{\b0\v\f0\fs24\cf0 another name of Durg\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhadra\'97}{\b0\v\f0\fs24\cf0 one of the wives of V\'e4sudeva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhagadatta\'97}{\b0\v\f0\fs24\cf0 the King of Pr\'e4gjyoti\'f1apura, and the son of Narak\'e4sura or Bhaum\'e4sura. He was killed by Arjuna during the Kuruk\'f1etra war. (Dro\'eba P
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arva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhagavad-bhakti\'97}{\b0\i\v\f0\fs24\cf0 bhakti-yoga,}{\b0\v\f0\fs24\cf0 devotional service to the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhagavad-g\'e9t\'e4}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 a seven-hundred verse record of a conversation between Lord K\'e5\'f1\'eba and His disciple, Arjuna, from the }{\b0
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\i\v\f0\fs24\cf0 Bh\'e9\'f1ma Parva }{\b0\v\f0\fs24\cf0 of the }{\b0\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata }{\b0\v\f0\fs24\cf0 of Vedavy\'e4sa. The conversation took place between two armies minutes before the start of an immense fratricidal battle. K\'e5
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\'f1\'eba teaches the science of the Absolute Truth and the importance of devotional service to the despondent Arjuna, and it contains the essence of all Vedic wisdom. \'c7r\'e9la Prabhup\'e4da's annotated English translation is called }{\b0\i\v\f0\fs24
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\cf0 Bhagavad-g\'e9t\'e4 As It Is; }{\b0\v\f0\fs24\cf0 This most essential text of spiritual knowledge, The Song of the Lord, contains K\'e5\'f1\'eba's instructions to Arjuna at Kuruk\'f1etra. It is found in the }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{
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\b0\v\f0\fs24\cf0 . The }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 is classified as }{\b\i\v\f0\fs24\cf0 sm\'e5ti-\'e7\'e4stra}{\b0\v\f0\fs24\cf0 , a supplement of the }{\b\i\v\f0\fs24\cf0 \'e7ruti-\'e7\'e4stra}{\b0\v\f0\fs24\cf0 . }{\b\i
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\v\f0\fs24\cf0 \'c7ruti}{\b0\v\f0\fs24\cf0 , the core Vedic literature, includes the four Vedas (}{\b\i\v\f0\fs24\cf0 \'c5g, S\'e4ma, Yajur}{\b0\v\f0\fs24\cf0 and }{\b\i\v\f0\fs24\cf0 Atharva}{\b0\v\f0\fs24\cf0 ) and the }{\b\i\v\f0\fs24\cf0 Upani\'f1ad
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s. \'c7ruti}{\b0\v\f0\fs24\cf0 advances the understanding of the absolute. }{\b\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4 }{\b0\v\f0\fs24\cf0 is also known as }{\b\i\v\f0\fs24\cf0 G\'e9topani\'f1ad}{\b0\v\f0\fs24\cf0 , or a }{\b\i\v\f0\fs24\cf0 \'e7ruti}{\b0
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\v\f0\fs24\cf0 text spoken by the Supreme Personality of Godhead Himself. Therefore, \'c7r\'e9la Prabhup\'e4da wrote in a letter, the }{\b\i\v\f0\fs24\cf0 G\'e9t\'e4}{\b0\v\f0\fs24\cf0 should be taken as }{\b\i\v\f0\fs24\cf0 \'e7ruti}{\b0\v\f0\fs24\cf0
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. But they take it as }{\b\i\v\f0\fs24\cf0 sm\'e5ti}{\b0\v\f0\fs24\cf0 because it is part of the}{\b\i\v\f0\fs24\cf0 sm\'e5ti}{\b0\v\f0\fs24\cf0 (}{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 ). In one sense it is both }{\b\i\v\f0\fs24\cf0
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\'e7ruti}{\b0\v\f0\fs24\cf0 and }{\b\i\v\f0\fs24\cf0 sm\'e5ti}{\b0\v\f0\fs24\cf0 . In only 700 verses, the }{\b\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4}{\b0\v\f0\fs24\cf0 summarizes all Vedic knowledge about the soul, God, }{\b\i\v\f0\fs24\cf0 san\'e4tana-
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dharma}{\b0\v\f0\fs24\cf0 , sacrifice, }{\b\i\v\f0\fs24\cf0 yoga, karma,}{\b0\v\f0\fs24\cf0 reincarnation, the modes of material nature, }{\b\i\v\f0\fs24\cf0 Ved\'e4nta}{\b0\v\f0\fs24\cf0 and pure devotion. See Arjuna, }{\b\i\v\f0\fs24\cf0 Caitanya-car
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it\'e4m\'e5ta}{\b0\v\f0\fs24\cf0 , K\'e5\'f1\'eba,}{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata, \'c7r\'e9mad-Bh\'e4gavatam}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhagav\'e4n\'97}{\b0\v\f0\fs24\cf0 the Supreme Personality of Godhead, who possesses in full the opulences of wealth, beauty, strength, knowledge, fame, and renunciation; an epithet
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of the Supreme Person; The Personality of Godhead, the possessor (}{\b\i\v\f0\fs24\cf0 v\'e4n}{\b0\v\f0\fs24\cf0 ) of six opulences (}{\b\i\v\f0\fs24\cf0 bhaga}{\b0\v\f0\fs24\cf0 ) in unlimited fullness: wealth (}{\b\i\v\f0\fs24\cf0 ai\'e7varya}{\b0\v
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\f0\fs24\cf0 ), strength (}{\b\i\v\f0\fs24\cf0 v\'e9rya}{\b0\v\f0\fs24\cf0 ), fame (}{\b\i\v\f0\fs24\cf0 ya\'e7a\'f9}{\b0\v\f0\fs24\cf0 ), beauty (}{\b\i\v\f0\fs24\cf0 \'e7riya\'f9}{\b0\v\f0\fs24\cf0 ), knowledge (j\'ef\'e4na), and renunciation (}{\b\i\v
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\f0\fs24\cf0 vair\'e4gya}{\b0\v\f0\fs24\cf0 ). See K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e4gavata j\'e9vana\'97}{\b0\v\f0\fs24\cf0 the life of a devotee.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e4gavata Pur\'e4\'eba\'97}{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e4gavata-dharma\'97}{\b0\v\f0\fs24\cf0 the science of devotional service to the Supreme Lord; the religious principles enunciated by the Lord; the eternal function of the living
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being.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e4gavata-sapt\'e4ha\'97}{\b0\v\f0\fs24\cf0 a seven-day series of lectures on }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam}{\b0\v\f0\fs24\cf0 given by professional reciters
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to a paying audience.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e4gavata-vidhi\'97}{\b0\v\f0\fs24\cf0 the devotional process of serving the pure devotee and preaching }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e4gavata-vidy\'e4\'97}{\b0\v\f0\fs24\cf0 transcendental knowledge of the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e4gavatam system\'97}{\b0\v\f0\fs24\cf0 spreading of K\'e5\'f1\'eba consciousness philosophy by recitation and discussion of }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam}{
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\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e4gavatas\'97}{\b0\v\f0\fs24\cf0 persons or things in relationship with the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e4gavata\'97}{\b0\v\f0\fs24\cf0 anything related to Bhagav\'e4n, the Supreme Lord, especially the devotee of the Lord and the scripture }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4
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gavatam;
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhag\'e9ratha\'97}{\b0\v\f0\fs24\cf0 the king who performed austerities to bring the Ganges to earth to save his ancestors.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e4gyav\'e4n\'97}{\b0\v\f0\fs24\cf0 most fortunate.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e4gya\'97}{\b0\v\f0\fs24\cf0 good fortune.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhairava\'97}{\b0\v\f0\fs24\cf0 the terrifying aspect of Lord \'c7iva, who chopped off the fifth head of Brahm\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhajana}{\b0\i\v\f0\fs28\cf0 -}{\b0\v\f0\fs28\cf0 kutira}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 a small hut}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 or cottage where a Vai
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\'f1\'ebava or saintly person performs}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 his}{\b0\i\v\f0\fs24\cf0 }{\b\i\v\f0\fs24\cf0 bhajana}{\b0\v\f0\fs24\cf0 or personal mediation}{\b0\i\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhajan\'e4nand\'e9\'97}{\b0\v\f0\fs24\cf0 a devotee who performs his devotional activities in seclusion, not attempting to preach; a devotee who is satisfied to cultivate devotional
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service for himself.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhajana}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 this term generally to indicates the service and worship of the Supreme Lord executed by Vai\'f1\'ebavas from the neophytes up t
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o those who are fully God-realized. The main form that this service takes is the hearing and chanting of the holy name. Otherwise, the term refers to the singing of devotional songs about K\'e5\'f1\'eba, usually accompanied by musical instruments.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhakta-avat\'e4ra\'97}{\b0\v\f0\fs24\cf0 an incarnation of God as a devotee.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhakta-pr\'e4ya\'97}{\b0\v\f0\fs24\cf0 an "almost" devotee.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhakta\'97}{\b0\v\f0\fs24\cf0 a devotee of the Lord; one who performs devotional service (}{\b0\i\v\f0\fs24\cf0 bhakti}{\b0\v\f0\fs24\cf0 ).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhakti-\'e7akti\'97}{\b0\v\f0\fs24\cf0 the spiritual potency which is the essence of the pleasure potency and the eternity potency.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhakti-\'e7\'e4stras\'97}{\b0\v\f0\fs24\cf0 Scriptures dealing with the science of devotion.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhakti-kalpataru\'97}{\b0\v\f0\fs24\cf0 the desire tree of devotional service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhakti-lat\'e4-b\'e9ja\'97}{\b0\v\f0\fs24\cf0 the seed of the creeper of devotional service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhakti-lat\'e4\'97}{\b0\v\f0\fs24\cf0 devotional creeper.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhakti-m\'e4rga\'97}{\b0\v\f0\fs24\cf0 the path of developing devotion to K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhakti-ras\'e4c\'e4rya\'97}{\b0\v\f0\fs24\cf0 one who knows and teaches the essence of devotional service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhakti-ras\'e4m\'e5ta-sindhu\'97}{\b0\v\f0\fs24\cf0 one}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 of the}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 principal works on the}{\b0\i\v\f0
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\fs24\cf0 }{\b0\v\f0\fs24\cf0 science of }{\b0\i\v\f0\fs24\cf0 bhakti-yoga, }{\b0\v\f0\fs24\cf0 written}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9 in the sixteenth century, a confidential associate of \'c7r\'e9 Caitan
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ya Mah\'e4prabhu. All of its conclusions are elaborately supported by reference to the Vedic literatures.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhakti-rasa\'97}{\b0\v\f0\fs24\cf0 the mellow derived from devotional service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhakti-sandarbha\'97}{\b0\v\f0\fs24\cf0 one of the six treatises on the science of devotional service written by \'c7rila Jiva Gosv\'e4m\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhakti-siddh\'e4nta-viruddha\'97}{\b0\v\f0\fs24\cf0 that which is against the philosophy of }{\b0\i\v\f0\fs24\cf0 acintya-bhed\'e4bheda}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhakti-yoga}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the system of cultivation of }{\b0\i\v\f0\fs24\cf0 bhakti, }{\b0\v\f0\fs24\cf0 or pure devotional service, which is untinged
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by sense gratification or philosophical speculation; The process of devotional service to the Supreme Personality of Godhead, Lord K\'e5\'f1\'eba. According to a famous verse in }{\b\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam}{\b0\v\f0\fs24\cf0 , it con
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sists of nine a\'ecgas or parts: }{\b0\i\v\f0\fs24\cf0 \'e7rava\'eba\'e0 k\'e9rtana\'e0 vi\'f1\'ebo\'f9 smara\'eba\'e0 p\'e4da-sevanam-arcana\'e0 vandana\'e0 d\'e4sya\'e0 sakhyam \'e4tma-nivedanam }{\b0\v\f0\fs24\cf0 1) Hearing and 2) chanting about the
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transcendental holy name, form, qualities, paraphernalia and pastimes of Lord K\'e5\'f1\'eba, 3) remembering them, 4) serving the lotus feet of the Lord, 5) offering the Deity of the Lord respectful worship with sixteen types of paraphernalia, 6) offerin
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g prayers to the Lord, 7) serving His mission, 8) making friends with the Lord, and 9) surrendering everything unto Him (in other words, serving Him with the body, mind and words)these nine processes are accepted as pure devotional service. (}{\cs2873\b
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\i\v\f0\fs24\cf0 Bh\'e4g.}{\cs2873\b\i0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 7.5.23}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhaktidevi\'97}{\b0\v\f0\fs24\cf0 the personification of devotional service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhaktisiddh\'e4nta\'97}{\b0\v\f0\fs24\cf0 Sarasvat\'e9 \'d6h\'e4kura Gosv\'e4m\'e9 Mah\'e4r\'e4ja Prabhup\'e4da (1874-1937) the spiritual master of His Divine Grace A.C. Bhaktivedan
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ta Swami Prabhup\'e4da, and thus the spiritual grandfather of the present day K\'e5\'f1\'eba consciousness movement. A powerful preacher, he founded sixty four missions in India; The transcendentally empowered son of \'c7r\'e9la Bhaktivinoda \'d6h\'e4kur
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a, \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9 \'d6h\'e4kura appeared in this world on February 6, 1874. His father was deputy magistrate of Jagann\'e4tha Pur\'e9 in Orissa at this time. \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura had been very concerned abou
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t unauthorized pseudo-Vai\'f1\'ebavas who were usurping the pure teachings of Lord Caitanya Mah\'e4prabhu, and therefore had begun a revival of the }{\b\i\v\f0\fs24\cf0 sa\'eck\'e9rtana}{\b0\v\f0\fs24\cf0 mission. Though very busy with his profession, h
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e wrote profusely about all aspects of K\'e5\'f1\'eba consciousness. He prayed constantly for someone to boldly preach his writings.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs24\cf0 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura's prayers were answered in \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9 \'d6h\'e4kura. When he was six months old, the Ratha-y\'e4tr
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\'e4 festival of chariots was held in Pur\'e9. Lord Jagann\'e4tha's chariot stopped in front of \'c7r\'e9la Bhaktivinoda's house, which was on the main road between the temple and the Gu\'eb\'f2ic\'e4 }{\b\i\v\f0\fs24\cf0 mandira}{\b0\v\f0\fs24\cf0 . The
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chariot stayed there for three days. On the third day, \'c7r\'e9la Bhaktisiddh\'e4nta's mother brought the child out to see the Lord. The }{\b\i\v\f0\fs24\cf0 p\'fcj\'e4r\'e9s}{\b0\v\f0\fs24\cf0 picked him up and put him on the cart. He crawled to the
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base of Lord Jagann\'e4tha, touching His lotus feet. Simultaneously a garland fell from the neck of the Lord and landed around the child. The }{\b\i\v\f0\fs24\cf0 p\'fcj\'e4r\'e9s}{\b0\v\f0\fs24\cf0 exclaimed that this child was especially blessed by th
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e Lord. The boy grew up to be a great scholar in many fields of learning. But when he reached twenty-two, he left his studies at college, vowing to never take to householder life. For three years, \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9 \'d6h\'e4kura
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held the post of }{\b\i\v\f0\fs24\cf0 r\'e4ja-p\'e4\'eb\'f2ita}{\b0\v\f0\fs24\cf0 (royal scholar) of the Vai\'f1\'ebava king of Tripura.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs24\cf0 Thereafter he took initiation from \'c7r\'e9la Gauraki\'e7ora d\'e4sa B\'e4b\'e4j\'e9. \'c7r\'e9la Gauraki\'e7ora was a Vai\'f1\'ebava renunciate who had fully absorbed him
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self in the worship of K\'e5\'f1\'eba at V\'e5nd\'e4vana for a long time. Then he settled at the holy city of Navadv\'e9pa on the bank of the Ganges. By this time \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura had retired from his government work and was worship
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ing Lord K\'e5\'f1\'eba in a small house near Navadv\'e9pa, at Godruma. Every day he gave \'c7r\'e9mad-Bh\'e4gavatam class there. \'c7r\'e9la Gauraki\'e7ora used to attend these classes. \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura told his son, \'c7r\'e9la Bh
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aktisiddh\'e4nta Sarasvat\'e9 \'d6h\'e4kura, to accept \'c7r\'e9la Gauraki\'e7ora as his initiating spiritual master. He received the name V\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayit\'e4ya d\'e4sa. Thereafter \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9 \'d6h
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\'e4kura gave up all other activities to chant 194 rounds daily for seven years. He stayed in a }{\b\i\v\f0\fs24\cf0 ku\'f6ira}{\b0\v\f0\fs24\cf0 (hut) but did not take time to repair the roof; if it rained, he just used an umbrella.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs24\cf0 In 1918 he opened the first center of the Gau\'f2\'e9ya Mission in Ultadanga Road in Calcutta. He was then forty-four. All across India he established Lord Caitanya's teac
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hings as the most excellent spiritual philosophy. He started his mission in the midst of war and political agitation for national liberation. He was uncompromising in his disregard of such mundane concerns. The most important thing is to invoke the spiri
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t of devotion to the Supreme Lord; this concern lies far above any material consideration. Many leaders objected that he was diverting too many young men from India's national interests, but he paid them no heed. In this period, \'c7r\'e9la A.C. Bhaktive
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danta Swami Prabhup\'e4da visited \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9 \'d6h\'e4kura on the rooftop at Ultadanga Road. \'c7r\'e9la Prabhup\'e4da, at that time known as Abhay Caran De, was an adherent of Gandhi's }{\b\i\v\f0\fs24\cf0 svar\'e4ja}{
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\b0\v\f0\fs24\cf0 movement. \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9 \'d6h\'e4kura convinced him in just one sitting of the vital necessity of Lord Caitanya's mission over everything else. \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9 \'d6h\'e4kura dep
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arted this world in 1936. Two weeks before leaving his body, he instructed \'c7r\'e9la Prabhup\'e4da to introduce the }{\b\i\v\f0\fs24\cf0 sa\'eck\'e9rtana}{\b0\v\f0\fs24\cf0 mission to the Western world. See Bhaktivedanta Swami Prabhup\'e4da, Bhaktivin
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oda \'d6h\'e4kura, Caitanya Mah\'e4prabhu, K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs20\cf0 Bhaktivedanta Swami Prabhup\'e4da}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 His Divine Grace A.C. Bhaktivedanta Swami Prabhup\'e4da is the foremost Vai\'f1\'ebava }{\b\i\v\f0\fs24
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\cf0 \'e4c\'e4rya}{\b0\v\f0\fs24\cf0 in the modern age. In 1896, he appeared in this world as Abhay Caran De in Calcutta, where he received an English-language education. He first met his spiritual master, \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9
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\'d6h\'e4kura, in 1922. At their first meeting, \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9 \'d6h\'e4kura requested \'c7r\'e9la Prabhup\'e4da to broadcast Vedic knowledge through the English language. In 1933, \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9
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\'d6h\'e4kura initiated \'c7r\'e9la Prabhup\'e4da as Abhaya Cara\'eb\'e4ravinda d\'e4sa. In the years that followed, he wrote a commentary on the }{\b\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4}{\b0\v\f0\fs24\cf0 , assisted the Gau\'f2\'e9ya Mission in its work
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, and in 1944 started }{\b\i\v\f0\fs24\cf0 Back to Godhead}{\b0\v\f0\fs24\cf0 , an English fortnightly magazine, still continued by his disciples today. He received the title Bhaktivedanta in 1947 from the Gau\'f2\'e9ya Vai\'f1\'ebava Society.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs24\cf0 In the 1950's, \'c7r\'e9la Prabhup\'e4da retired from family life, accepting the }{\b\i\v\f0\fs24\cf0 v\'e4naprastha}{\b0\v\f0\fs24\cf0 order. Thus he was able to devote
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more time to his studies and writing. He came to V\'e5nd\'e4vana to live humbly at the historic medieval temple of R\'e4dh\'e4-D\'e4modara. After several years of deep absorption in K\'e5\'f1\'eba consciousness, \'c7r\'e9la Prabhup\'e4da accepted the ord
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er of }{\b\i\v\f0\fs24\cf0 sanny\'e4sa}{\b0\v\f0\fs24\cf0 from his Godbrother Ke\'e7ava Praj\'efa Mah\'e4r\'e4ja, in 1959. It was then that he began to work on his life's masterpiece: a multivolume translation of and commentary on the eighteen-thousand
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verse }{\b\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs24\cf0 After publishing three volumes of the }{\b\i\v\f0\fs24\cf0 Bh\'e4gavatam}{\b0\v\f0\fs24\cf0 in India, \'c7r\'e9la Prabhup\'e4da came to the United States in 1965. After g
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reat difficulty, with no initial financial resources, he established the International Society for Krishna Consciousness (ISKCON) in New York in July, 1966. The residents of that great metropolis of materialism were astounded as the youthful American fol
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lowers of \'c7r\'e9la Prabhup\'e4da danced and chanted the Hare K\'e5\'f1\'eba }{\b\i\v\f0\fs24\cf0 mah\'e4-mantra}{\b0\v\f0\fs24\cf0 in their midst, that eternal Vedic sound echoing between the glass and steel skyscraper canyon walls. The K\'e5\'f1\'eb
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a consciousness movement soon spread to San Francisco, where the Ratha-y\'e4tr\'e4 festival of the chariots was held for the first time outside of India. A group of American disciples started a branch in London, where George Harrison of the Beatles becam
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e a life-long follower of \'c7r\'e9la Prabhup\'e4da. From England the movement went to Germany, Holland, France, and other European countries.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs24\cf0 It likewise flourished in Canada, Latin America, Australia and Africa. Simultaneously, \'c7r\'e9la Prabhup\'e4da personally established several multi-million-dollar ISKCON te
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mple and guesthouse projects in India at Bombay, V\'e5nd\'e4vana, Mayapur and Hyderabad. But \'c7r\'e9la Prabhup\'e4da considered his most significant contribution to be his books, which form a veritable library of Vedic philosophy, religion, culture and
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literature. Highly respected by the academic community for their authority, depth and clarity, they serve as standard textbooks in numerous college courses. His writings have been translated into more than eighty languages. The Bhaktivedanta Book Trust,
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established in 1972 to publish his works, is the world's largest publisher in the field of Vedic studies.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs24\cf0 In the twelve years after his first arrival in America up to his departure from this world in 1977, \'c7r\'e9la Prabhup\'e4da circled the globe fourteen times on lecture t
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ours that took him to six continents. Even in his physical absence, his great mission continues to move forward. With the collapse of the Soviet Empire that \'c7r\'e9la Prabhup\'e4da predicted during his 1972 visit to Moscow, K\'e5\'f1\'eba consciousness
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is vigorously blossoming throughout Eastern Europe, Russia, and the Far East. ISKCON's Mayapur project is growing into a modern spiritual city on the bank of the holy Ganges. 1996, the year of \'c7r\'e9la Prabhup\'e4da's centennial, saw the opening of g
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rand temple projects in Delhi, Bangalore and Baroda. See Bhaktisiddh\'e4nta Sarasvat\'e9 \'d6h\'e4kura, Bhaktivinoda \'d6h\'e4kura, Caitanya Mah\'e4prabhu, ISKCON, K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhaktived\'e4ntas\'97}{\b0\v\f0\fs24\cf0 advanced transcendentalists who have realized the conclusion of the }{\b0\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 through devotional servi
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ce.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhaktivinoda \'d6h\'e4kura\'97}{\b0\v\f0\fs24\cf0 (1838-1915) the great-grandfather of the present-day K\'e5\'f1\'eba consciousness movement, the spiritual master of \'c7r\'e9la Gau
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ra-ki\'e7ora d\'e4sa B\'e4b\'e4j\'e9, the father of \'c7rila Bhaktisiddh\'e4nta Sarasvat\'e9, and the grand-spiritual master of His Divine Grace A.C. Bhaktivedanta Swami Prabhup\'e4da. \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura was a responsible officer and
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a householder, yet his service to the cause of expanding the mission of Lord Caitanya Mah\'e4prabhu is unique. He has written many books on the philosophy of Lord Caitanya Mah\'e4prabhu; Appearing in this world in 1838 and departing it in 1914, \'c7r\'e9
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la Bhaktivinoda \'d6h\'e4kura is one of the great teachers of K\'e5\'f1\'eba consciousness in the disciplic succession of spiritual masters. He is famous in Bengal for having located the exact site of the birthplace of Lord Caitanya Mah\'e4prabhu. This s
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ite at \'c7r\'e9dh\'e4ma M\'e4y\'e4pur, near the city of Navadv\'e9pa about 90 miles north of Calcutta, had been lost for centuries due to the shifting course of the Ganges river. The \'d6h\'e4kura's discovery rapidly transformed M\'e4y\'e4pur into an im
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portant place of pilgimage for K\'e5\'f1\'eba devotees. The Gaura-Vi\'f1\'ebupriya temple he founded in 1891 was the first of many holy places of worship now visible at M\'e4y\'e4pur. In 1896, \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura announced the sa\'eck
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\'e9rtana mission to the Western world by sending a copy of one of his small books \'c7r\'e9 Caitanya Mah\'e4prabhu: His Life and Precepts to McGill University in Canada. Many of his Bengali songs are available in Songs of the Vai\'f1\'ebava \'e0c\'e4rya
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s, published by the Bhaktivedanta Book Trust. \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura predicted that the sa\'eck\'e9rtana movement would spread from India to the great cities of the Western world. See Bhaktisiddh\'e4nta Sarasvat\'e9 \'d6h\'e4kura, Bhaktiv
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edanta Swami Pra-bhup\'e4da, Caitanya Mah\'e4prabhu, K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhakti\'97}{\b0\v\f0\fs24\cf0 devotional service to the Supreme Lord; purified service of the senses of the Lord by one's own senses; Love and devotion to the Supreme Personality of
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Godhead, Lord K\'e5\'f1\'eba. The formal systematization of devotion is called}{\b\i\v\f0\fs24\cf0 bhakti-yoga}{\b0\v\f0\fs24\cf0 . See Bhakti-yoga, K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhakty-unmukh\'e9 suk\'e5ti\'97}{\b0\v\f0\fs24\cf0 pious activities that awaken one's dormant K\'e5\'f1\'eba consciousness.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e4num\'e4n\'97}{\b0\v\f0\fs24\cf0 a prince of Kali\'ecga. He fought on the side of the Kauravas and was killed by Bh\'e9masena.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e4nusena\'97}{\b0\v\f0\fs24\cf0 a son of Kar\'eba. He was killed by Bh\'e9masena during the Kuruk\'f1etra war. (Kar\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v
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\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bharadv\'e4ja\'97}{\b0\v\f0\fs24\cf0 a great sage and the father of Dro\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bharata Mah\'e4r\'e4ja\'97}{\b0\v\f0\fs24\cf0 an ancient king of India and a great devotee of the Lord from whom the P\'e4\'eb\'f2avas descended. The son of Mah\'e4r\'e4ja Du\'f1yan
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ta who renounced his kingdom and family at an early age. He became very advanced in spiritual practice, but later became attached to a pet deer causing him to take birth as a deer. In his next life, as Ja\'f2a Bharata, he attained spiritual perfection.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e4rata-var\'f1a\'97}{\b0\v\f0\fs24\cf0 a name for the earth (now for India), derived from King Bharata, a great king who was the eldest son of Lord \'c5\'f1abhadeva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bharata\'97}{\b0\v\f0\fs24\cf0 half-brother of Lord R\'e4ma, he ruled Ayodhya when Lord R\'e4ma was in exile.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e4rat\'e9\'97}{\b0\v\f0\fs24\cf0 Sarasvat\'e9-goddess of learning. Wife of Lord Brahm\'e4. She usually sits on a white swan and holds a veena (stringed instrument) in her hands.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhauma-ijya-dh\'e9\'f9\'97}{\b0\v\f0\fs24\cf0 accepting something to be spiritual when it is actually material.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e4va-bhakti\'97}{\b0\v\f0\fs24\cf0 the platform of purified goodness when one's heart melts in devotional service; the first stage of love of Godhead.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhava-roga\'97}{\b0\v\f0\fs24\cf0 material miseries or diseases.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhava-s\'e4gara\'97}{\b0\v\f0\fs24\cf0 the ocean of repeated birth and death.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e4va\'97}{\b0\v\f0\fs24\cf0 the stage of transcendental love experienced after transcendental affection; manifestation of ecstatic symptoms in the body of a devotee.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhavi\'f1ya Pur\'e4\'eba\'97}{\b0\v\f0\fs24\cf0 one of the eighteen }{\b0\i\v\f0\fs24\cf0 Pur\'e4\'ebas. }{\b0\v\f0\fs24\cf0 It was spoken by Lord Brahm\'e4 and concerns future even
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ts and religious rites and observances.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhavi\'f1ya-uttara Pur\'e4\'eba\'97}{\b0\v\f0\fs24\cf0 the last section of the }{\b0\i\v\f0\fs24\cf0 Bhavi\'f1ya Pur\'e4\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e4vuka\'97}{\b0\v\f0\fs24\cf0 sentimental; can also mean advanced in the knowledge of spiritual }{\b0\i\v\f0\fs24\cf0 rasas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhay\'e4naka-rasa\'97}{\b0\v\f0\fs24\cf0 the indirect relationship of fear.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhaya\'97}{\b0\v\f0\fs24\cf0 fear.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e9ma\'97}{\b0\v\f0\fs24\cf0 the second son of P\'e4\'eb\'f2u and Kunt\'e9. Actually, his father was V\'e4yu, because P\'e4\'eb\'f2u had been cursed not being able to conceive ch
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ildren. By }{\b0\i\v\f0\fs24\cf0 mantra}{\b0\v\f0\fs24\cf0 Kunt\'e9 called V\'e4yu and Bh\'e9ma was born. He was known for his strength and strong appetite.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhinna-r\'fcpa-sandhi\'97}{\b0\v\f0\fs24\cf0 the meeting of contradictory ecstasies.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e9\'f1madeva\'97}{\b0\v\f0\fs24\cf0 the grandfather of the P\'e4\'eb\'f2avas, and the most powerful and venerable warrior on the Battlefield of Kuruk\'f1etra. The noble general
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respected as the "grandfather" of the Kuru dynasty. He is recognized as one of the twelve }{\b0\i\v\f0\fs24\cf0 mah\'e4janas, }{\b0\v\f0\fs24\cf0 authorities on devotional service to the Lord. He was given a boon to leave his body any time he pleased, co
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nsequently he decided to leave while laying on a bed of arrows in full view of Lord \'c7r\'e9 K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e9\'f1maka\'97}{\b0\v\f0\fs24\cf0 the King of Vidarbha and father of \'c7r\'e9m\'e4t\'e9 Rukmi\'eb\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhoga-mandira\'97}{\b0\v\f0\fs24\cf0 the place where the Deity's food is kept.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhoga\'97}{\b0\v\f0\fs24\cf0 material sense enjoyment; or, food before it has been offered to the Deity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhog\'e9\'97}{\b0\v\f0\fs24\cf0 sense gratifier.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhogonmukh\'e9\'97}{\b0\v\f0\fs24\cf0 pious activities that bestow material opulence.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bohr, Niels\'97}{\b0\v\f0\fs24\cf0 Danish physicist of great fame in the twentieth century (1885-1962). He has been called the spiritual father of all quantum physicists. Einstein w
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as not happy with Bohr's idea that the universe is as it is purely by chance. He admonished Bohr, God does not play dice. Einstein's criticisms so bothered Bohr that he sometimes used to pace back and forth while chanting Einstein ... Einstein ... Einste
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in ... to himself.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhrama\'97}{\b0\v\f0\fs24\cf0 false knowledge or mistakes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'e5gu\'97}{\b0\v\f0\fs24\cf0 the most powerful of the sages born directly from Brahm\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Bh\'e5tya}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the servants of the body, namely the senses.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'fc\'97}{\b0\v\f0\fs24\cf0 the creative energy of the cosmic creation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'fc-dh\'e4ra\'eba-\'e7akti\'97}{\b0\v\f0\fs24\cf0 the power to hold up the planets within the universe.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhu dev\'e9\'97}{\b0\v\f0\fs24\cf0 consort of Lord Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhukti\'97}{\b0\v\f0\fs24\cf0 material enjoyment.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'fcmi\'97}{\b0\v\f0\fs24\cf0 Mother Earth
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'fcri\'e7rava\'97}{\b0\v\f0\fs24\cf0 one of the three sons of Somadatta, a King of the Kuru dynasty. He was killed by S\'e4tyaki during the great Kuruk\'f1etra battle. (Dro\'eba
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Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'fcr\'97}{\b0\v\f0\fs24\cf0 the lower material planets.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bh\'fcti\'97}{\b0\v\f0\fs24\cf0 opulence.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhuvane\'e7vara\'97}{\b0\v\f0\fs24\cf0 a holy place in the district of Puri, Orissa, that is sacred to Lord \'c7iva and that was visited by Lord Caitanya. It is glorified in detail
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in the }{\b0\i\v\f0\fs24\cf0 Skanda Pur\'e4\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bhuvar\'97}{\b0\v\f0\fs24\cf0 the middle material planets.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 B\'e9bhatsa-rasa\'97}{\b0\v\f0\fs24\cf0 the indirect relationship of abomination.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bihar\'97}{\b0\v\f0\fs24\cf0 a state in northwestern India.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bila-svarga\'97}{\b0\v\f0\fs24\cf0 the subterranean heavens.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bilvama\'ecgala \'d6h\'e4kura\'97}{\b0\v\f0\fs24\cf0 a great devotee-author, whose works include the }{\b0\i\v\f0\fs24\cf0 K\'e5\'f1\'eba-kar\'eb\'e4m\'e5ta,}{\b0\v\f0\fs24\cf0 the
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}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 confidential pastimes of Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Birnagar\'97}{\b0\v\f0\fs24\cf0 a town just south of Krishnanagar in the West Bengal district of Nadia. In ancient times the Ganges flowed past this town making it a prosperous rive
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r port. Once, the prince Srimanta Sandagar was sailing his fleet of ships up the Ganges to Birnagar and a violent storm arose. To save himself and his fleet, he prayed to Ul\'e4ca\'eb\'f2i, a wife of Lord \'c7iva. The fleet was saved, and the prince inst
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ituted her worship at this site. The town of Birnagar was thus also known as Ul\'e4-gr\'e4ma, the birthplace of \'d6h\'e4kura Bhaktivinoda.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bloop\'97}{\b0\v\f0\fs24\cf0 the sound of the soul falling into the ocean of material suffering; commonly used in ISKCON to describe someone who leaves the organization.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bo (Bodhi) tree\'97}{\b0\v\f0\fs24\cf0 the tree under which Lord Buddha attained enlightenment.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahma \'e7\'e4pa\'97}{\b0\v\f0\fs24\cf0 a }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba's }{\b0\v\f0\fs24\cf0 curse.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahma-bandhu\'97}{\b0\v\f0\fs24\cf0 one born in a }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba}{\b0\v\f0\fs24\cf0 family but lacking brahminical qualification.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahma-bh\'fcta}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the joyful state of being freed from material contamination. One in this state is characterized by transcendental happin
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ess, and he engages in the service of the Supreme Lord; liberation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahma-j\'ef\'e4na\'97}{\b0\v\f0\fs24\cf0 knowledge of the Supreme.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahma-j\'ef\'e4n\'e9\'97}{\b0\v\f0\fs24\cf0 an impersonalist scholar.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahma-jij\'ef\'e4s\'e4\'97}{\b0\v\f0\fs24\cf0 inquiry into the Absolute Truth; spiritual inquiry into one's own identity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Br\'e4hma-muh\'fcrta\'97}{\b0\v\f0\fs24\cf0 the auspicious period of the day just before dawn, from one and a half hours to fifty minutes before sunrise. It is especially favorable
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for spiritual practices.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahma-r\'e4k\'f1asa\'97}{\b0\v\f0\fs24\cf0 a man-eating demon who was a fallen }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba}{\b0\v\f0\fs24\cf0 in his last life; the ghost of a sinful }{
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\b0\i\v\f0\fs24\cf0 br\'e4hmana}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahma-randhra\'97}{\b0\v\f0\fs24\cf0 the hole in the skull through which the perfected }{\b0\i\v\f0\fs24\cf0 yog\'e9 }{\b0\v\f0\fs24\cf0 quits his body.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b\i\v\f0\fs20\cf0 Brahma-sa\'e0hit\'e4}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 a very ancient Sanskrit scripture recording the prayers of Brahm\'e4 offered to the Supreme Lord, Govinda, recovered
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from a temple in South India by Lord Caitanya.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahma-satra\'97}{\b0\v\f0\fs24\cf0 meditating on the Supreme Lord always.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahma-saukhya\'97}{\b0\v\f0\fs24\cf0 spiritual happiness, which is unobstructed and eternal.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahma-s\'fctra\'97}{\b0\v\f0\fs24\cf0 the }{\b0\i\v\f0\fs24\cf0 Ved\'e4nta-s\'fctra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahma-tejas\'97}{\b0\v\f0\fs24\cf0 the potency of a }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahma-up\'e4saka\'97}{\b0\v\f0\fs24\cf0 a worshiper of the impersonal Brahman.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahma-vaivarta Pur\'e4\'eba\'97}{\b0\v\f0\fs24\cf0 one of the eighteen }{\b0\i\v\f0\fs24\cf0 Pur\'e4\'ebas. }{\b0\v\f0\fs24\cf0 It contains prayers and invocations addressed to Lor
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d \'c7r\'e9 K\'e5\'f1\'eba, as well as descriptions of His transcendental pastimes with Sr\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and the other cowherd girls of V\'e5nd\'e4vana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahma-vidy\'e4\'97}{\b0\v\f0\fs24\cf0 transcendental knowledge.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahma-yaj\'efa\'97}{\b0\v\f0\fs24\cf0 studying the }{\b0\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahmac\'e4r\'e9}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 a celibate student under the care of a spiritual master. One in the first order of spiritual life; In the Vedic social
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order, the student class who strictly accept the vow of celibacy, in the case of }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'ebas,}{\b0\v\f0\fs24\cf0 up}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 to the age of 25, at which time they may marry or continue the life o
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f celibacy; a celibate student of a spiritual master; A member of the first spiritual devision of life, according to the Vedic social system of four }{\b\i\v\f0\fs24\cf0 \'e4\'e7ramas}{\b0\v\f0\fs24\cf0 . See G\'e5hastha, Sanny\'e4s\'e9, V\'e4naprastha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahmacarya\'97}{\b0\v\f0\fs24\cf0 celibate student life; the first order of Vedic spiritual life; the vow of strict abstinence from sex indulgence.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Br\'e4hma\'eba thread\'97}{\b0\v\f0\fs24\cf0 a multistranded thread worn by }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'ebas}{\b0\v\f0\fs24\cf0 across the left shoulder and chest.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Br\'e4hma\'eba\'97}{\b0\v\f0\fs24\cf0 a member of the intellectual, priestly class; a person wise in Vedic knowledge, fixed in goodness and knowledgeable of Brahman, the Absolute Tr
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uth; One of the four orders of occupational life, }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba}{\b0\v\f0\fs24\cf0 , }{\b0\i\v\f0\fs24\cf0 k\'f1atriya}{\b0\v\f0\fs24\cf0 ,}{\b0\i\v\f0\fs24\cf0 vai\'e7ya}{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0 \'e7\'fcdra}{
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\b0\v\f0\fs24\cf0 . The }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'ebas}{\b0\v\f0\fs24\cf0 are the intellectual class and their occupation is hearing Vedic literature, teaching Vedic literature, learning deity worship and teaching deity worship, receiving charity
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and giving charity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Br\'e4hma\'eb\'e9\'97}{\b0\v\f0\fs24\cf0 the wife of a }{\b0\i\v\f0\fs24\cf0 br\'e4hmana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahm\'e4\'eb\'f2a Pur\'e4\'eba\'97}{\b0\v\f0\fs24\cf0 one of the eighteen }{\b0\i\v\f0\fs24\cf0 Pur\'e4\'ebas. }{\b0\v\f0\fs24\cf0 It was revealed by Lord Brahm\'e4 and contains kn
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owledge about this }{\b0\i\v\f0\fs24\cf0 brahm\'e4\'eb\'f2a, }{\b0\v\f0\fs24\cf0 or spherical universe and future millennia.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahm\'e4\'eb\'f2a-bhrama\'eba\'97}{\b0\v\f0\fs24\cf0 wandering up and down throughout the universe.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahm\'e4\'eb\'f2a\'97}{\b0\v\f0\fs24\cf0 the material universe.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahma\'ebya-deva\'97}{\b0\v\f0\fs24\cf0 the Supreme Lord, who is the protector of brahminical culture.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahmajyoti\'97}{\b0\v\f0\fs24\cf0 the impersonal bodily effulgence emanating from the transcendental body of the Supreme Lord K\'e5\'f1\'eba, which constitutes the brilliant illumi
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nation of the spiritual sky; From K\'e5\'f1\'eba's transcendental personal form of eternity, knowledge and bliss emanates a shining effulgence called the }{\b\i\v\f0\fs24\cf0 brahmajyoti}{\b0\v\f0\fs24\cf0 (light of Brahman). The material }{\b\i\v\f0
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\fs24\cf0 prak\'e5ti}{\b0\v\f0\fs24\cf0 , the }{\b\i\v\f0\fs24\cf0 j\'e9vas}{\b0\v\f0\fs24\cf0 who desire to enjoy matter, and }{\b\i\v\f0\fs24\cf0 k\'e4la}{\b0\v\f0\fs24\cf0 (time), are situated within this }{\b\i\v\f0\fs24\cf0 brahma-jyotir}{\b0\v\f0
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\fs24\cf0 , which is pure existence devoid of difference and activity. It is the impersonal Brahman of the Mayav\'e4d\'e9s, and the Clear Light of some Buddhist sects. For many mystics and philosophers the world over, the }{\b\i\v\f0\fs24\cf0 brahmajyoti
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}{\b0\v\f0\fs24\cf0 is the indefinable One from which all things emerge in the beginning and merge into at the end. The }{\b\i\v\f0\fs24\cf0 brahmajyoti}{\b0\v\f0\fs24\cf0 is K\'e5\'f1\'eba's feature of sat (eternality) separated from }{\b\i\v\f0\fs24
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\cf0 cit}{\b0\v\f0\fs24\cf0 (knowledge) and }{\b\i\v\f0\fs24\cf0 \'e4nanda}{\b0\v\f0\fs24\cf0 (bliss). See Brahman, Buddhism, Impersonalism, Life after death, M\'e4y\'e4v\'e4da philosophy, Modes of nature, Mysticism, Sac-cid-\'e4nanda, Ved\'e4nta.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahmaloka\'97}{\b0\v\f0\fs24\cf0 the highest planet of the universe, that of the demigod Lord Brahm\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahm\'e4nanda\'97}{\b0\v\f0\fs24\cf0 the spiritual bliss derived from impersonal Brahman realization.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahman\'97}{\b0\v\f0\fs24\cf0 (1) the infinitesimal spiritual individual soul; (2) the impersonal, all-pervasive aspect of the Supreme; (3) the Supreme Personality of Godhead; (4)
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the }{\b0\i\v\f0\fs24\cf0 mahat-tattva, }{\b0\v\f0\fs24\cf0 or total material substance; This Sanskrit term comes from the root b\'e5h, which means to grow or to evolve. In the }{\b\i\v\f0\fs24\cf0 Ch\'e4ndogya Upani\'f1ad}{\b0\v\f0\fs24\cf0 3.14, Brahm
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an is described as }{\b\i\v\f0\fs24\cf0 tajjal\'e4n}{\b0\v\f0\fs24\cf0 , as that (}{\b\i\v\f0\fs24\cf0 tat}{\b0\v\f0\fs24\cf0 ) from which the world arises (}{\b\i\v\f0\fs24\cf0 ja}{\b0\v\f0\fs24\cf0 ), into which it returns (}{\b\i\v\f0\fs24\cf0 la}{\b0
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\v\f0\fs24\cf0 ), and by which is is supported and lives (}{\b\i\v\f0\fs24\cf0 an}{\b0\v\f0\fs24\cf0 ). Impersonalists equate Brahman with the }{\b\i\v\f0\fs24\cf0 brahmajyoti}{\b0\v\f0\fs24\cf0 . But in its fullest sense, Brahman is the }{\b\i\v\f0\fs24
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\cf0 vastu}{\b0\v\f0\fs24\cf0 , the actual substance of the world: 1) Vi\'f1\'ebu as the Supreme Soul (}{\b\i\v\f0\fs24\cf0 para\'e0 brahman}{\b0\v\f0\fs24\cf0 ), 2) the individual self as the subordinate soul (}{\b\i\v\f0\fs24\cf0 j\'e9va-brahman}{\b0\v
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\f0\fs24\cf0 ), and 3) matter as creative nature (}{\b\i\v\f0\fs24\cf0 mahad-brahman}{\b0\v\f0\fs24\cf0 ). Vi\'f1\'ebu is accepted by all schools of Vai\'f1\'ebava Ved\'e4nta as the transcendental, unlimited Puru\'f1ottama (Supreme Person), while the ind
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ividual souls and matter are His conscious and unconscious energies (}{\b\i\v\f0\fs24\cf0 cid-acid-\'e7akti}{\b0\v\f0\fs24\cf0 ). See Absolute, Brahmajyoti, Four Vai\'f1\'ebava Samprad\'e4yas and Siddh\'e4ntas, K\'e5\'f1\'eba, Life after death, Modes of
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nature, Supersoul, Ved\'e4nta, Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahmar\'f1i\'97}{\b0\v\f0\fs24\cf0 a title meaning "sage among the }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'ebas."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahm\'e4stra\'97}{\b0\v\f0\fs24\cf0 a nuclear weapon produced by chanting a }{\b0\i\v\f0\fs24\cf0 mantra,}{\b0\v\f0\fs24\cf0 more powerful than many atomic bombs. It could be used
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only on a person of equal or superior strength. This weapon was given by Dro\'eba to Arjuna.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahmav\'e4d\'e9s\'97}{\b0\v\f0\fs24\cf0 impersonalists among the transcendentalists; those who are absorbed in the thought of impersonal Brahman.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brahm\'e4\'97}{\b0\v\f0\fs24\cf0 the first created living being and secondary creator of the material universe. Directed by Lord Vi\'f1\'ebu, he creates all life forms in the univer
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ses. He also rules the mode of passion. Twelve of his hours equals 4,320,000,000 earth-years, and his life span is more than 311 trillion of our years; The first living being in the universe, Brahm\'e4 was born not of a womb but the lotus that grows from
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Lord Vi\'f1\'ebu's navel. He is the forefather and guru of the demigods, the giver of the }{\b\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 , and the director of the }{\b\i\v\f0\fs24\cf0 vaik\'e5ta}{\b0\v\f0\fs24\cf0 or secondary phase of cosmic creation b
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y which all species of plants, animals, human beings and demigods come into existence. Thus he takes charge of the creative rajo-gu\'eba, just as \'c7iva takes charge of the destructive tamo-gu\'eba. Brahm\'e4 is usually a }{\b\i\v\f0\fs24\cf0 j\'e9va}{
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\b0\v\f0\fs24\cf0 , though rarely, when there is no qualified }{\b\i\v\f0\fs24\cf0 j\'e9va}{\b0\v\f0\fs24\cf0 to assume this post, the Supreme Lord expands Himself as Brahm\'e4. See Demigods, Modes of nature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brajmandal (Vraja-mandala)\'97}{\b0\v\f0\fs24\cf0 The circular area which encompasses Braj and designated by the pilgrimage path through the area's sacred sites, each a scene of one
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of Krsna's exploits.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brajbhasah\'97}{\b0\v\f0\fs24\cf0 dialect of local spoken language in the V\'e5nd\'e4vana area.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bran\'97}{\b0\v\f0\fs24\cf0 the tough outer pericarp layer of the wheat grain. It is removed together with the germ during milling to produce flour. It is a rich source of protein,
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B vitamins, phosphorus, and, of course, fibre.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 B\'e5ghu\'97}{\b0\v\f0\fs24\cf0 the leader of the sages in the universe.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 B\'e5han-n\'e4rad\'e9ya Pur\'e4\'eba\'97}{\b0\v\f0\fs24\cf0 one of the eighteen }{\b0\i\v\f0\fs24\cf0 Pur\'e4\'ebas, }{\b0\v\f0\fs24\cf0 or Vedic historical scriptures.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 B\'e5haspati\'97}{\b0\v\f0\fs24\cf0 the spiritual master of King Indra and chief priest for the demigods.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Brijb\'e4si\'97}{\b0\v\f0\fs24\cf0 inhabitant of V\'e5nd\'e4vana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Bubhuk\'f1us\'97}{\b0\v\f0\fs24\cf0 those who desire to enjoy the material world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Buddha\'97}{\b0\v\f0\fs24\cf0 incarnation of K\'e5\'f1\'eba, the founder of Buddhism who lived during the 5th century B.C., and appeared to bewilder atheists and dissuade them from
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performing unnecessary animal sacrifices; Two thousand five hundred years ago, Lord Vi\'f1\'ebu sent forth an empowered j\'e9va known as the Buddha (the Enlightened One). Assuming the guise of Siddh\'e4rtha Gautama, he took birth in Kapilavastu (present-
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day Nepal) as the son of King \'c7uddhodana. At age twenty-nine he renounced the world and embarked upon a mission to preach }{\b\i\v\f0\fs24\cf0 ahi\'e0s\'e4}{\b0\v\f0\fs24\cf0 (nonviolence) and }{\b\i\v\f0\fs24\cf0 \'e7\'fcnyat\'e4 }{\b0\v\f0\fs24\cf0
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(extinction of the self). He especially opposed the prevailing }{\b\i\v\f0\fs24\cf0 karma-m\'e9m\'e4\'e0s\'e4}{\b0\v\f0\fs24\cf0 philosophy of his time, which distorted Vedic knowledge and promoted unnecessary animal sacrifice. The Buddha's teaching res
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ts on four principles: 1) material existence is }{\b\i\v\f0\fs24\cf0 du\'f9kha}{\b0\v\f0\fs24\cf0 , miserable. 2) There is }{\b\i\v\f0\fs24\cf0 samud\'e4ya}{\b0\v\f0\fs24\cf0 , a cause of material existence. 3) Because there is a cause, there is also }{
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\b\i\v\f0\fs24\cf0 nirodha}{\b0\v\f0\fs24\cf0 , a way to remove material existence. 4) That way is }{\b\i\v\f0\fs24\cf0 m\'e4rga}{\b0\v\f0\fs24\cf0 , the path of righteousness that the Buddha himself exemplified. But as he circumvented the distortion of
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Vedic sacrifice in leading people away from the sin of animal slaughter, he denied the }{\b\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 , the soul, and God. After the Buddha's disappearance, many schools of Buddhism came into being. See Avat\'e4ra (\'c7akty
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\'e4ve\'e7a), Buddhism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Buddhi\'97}{\b0\v\f0\fs24\cf0 Discernment, intelligence; in Greek dinoia. According to SB }{\b\v\f0\fs24\cf0 3.26.30}{\b0\v\f0\fs24\cf0 , it has five functions: }{\b0\i\v\f0\fs24
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\cf0 sa\'e0\'e7aya}{\b0\v\f0\fs24\cf0 (doubt), }{\b0\i\v\f0\fs24\cf0 vipary\'e4sa}{\b0\v\f0\fs24\cf0 (misapprehension), }{\b0\i\v\f0\fs24\cf0 ni\'e7caya}{\b0\v\f0\fs24\cf0 (correct apprehension), }{\b0\i\v\f0\fs24\cf0 sm\'e5ti}{\b0\v\f0\fs24\cf0 (mem
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ory), and }{\b0\i\v\f0\fs24\cf0 sv\'e4pa}{\b0\v\f0\fs24\cf0 (sleep, dreaming). See Intellect.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Buddhism\'97}{\b0\v\f0\fs24\cf0 Vai\'f1\'ebava Ved\'e4ntist \'e4c\'e4ryas such as R\'e4m\'e4nuja, Madhva and Baladeva have analyzed four types of Buddhist doctrine. These four are h
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eld, respectively, by schools known as the Sautr\'e4ntikas, Vaibh\'e4\'f1ikas, Yog\'e4c\'e4ras and M\'e4dhyamikas. The first doctrine views mind and matter as having real but momentary existencei.e. with each moment, the reality of mind and matter change
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s. The second views matter as being knowable only through the mind; mind and the matter known through it are momentarily real. The third views matter as unreal, mind as absolute, and the perception of matter as momentary imagination. The fourth, known as
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}{\b0\i\v\f0\fs24\cf0 \'c7\'fcnyav\'e4da}{\b0\v\f0\fs24\cf0 , views the previous three doctrines as useless attempts at explaining what cannot be put into words. See Buddha, M\'e4y\'e4v\'e4da philosophy, Nirv\'e4na, Scepticism, Six systems, Voidism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Buddhi-yoga\'97}{\b0\i\v\f0\fs24\cf0 (buddhi-}{\b0\v\f0\fs24\cf0 intelligence }{\b0\i\v\f0\fs24\cf0 + yoga-}{\b0\v\f0\fs24\cf0 mystic elevation) another term for }{\b0\i\v\f0\fs24
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\cf0 bhakti-yoga }{\b0\v\f0\fs24\cf0 (devotional service to K\'e5\'f1\'eba), indicating that it represents the highest use of intelligence by surrendering it to the will of the Supreme Lord. Action in K\'e5\'f1\'eba consciousness is }{\b0\i\v\f0\fs24\cf0
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buddhi-yoga, }{\b0\v\f0\fs24\cf0 for that is the highest intelligence.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -C-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Caitanya Mah\'e4prabhu, (1486-1534)\'97}{\b0\v\f0\fs24\cf0 Lord K\'e5\'f1\'eba in the aspect of His own devotee. He appeared in Navadv\'e9pa, West Bengal, and inaugurated the congre
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gational chanting of the holy names of the Lord to teach pure love of God by means of }{\b0\i\v\f0\fs24\cf0 sa\'eck\'e9rtana}{\b0\v\f0\fs24\cf0 . Lord Caitanya is understood by Gau\'f2\'e9ya Vai\'f1\'ebavas to be Lord K\'e5\'f1\'eba Himself; The Golden A
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vat\'e4ra of the Supreme Personality of Godhead who descended into the material world 500 years ago at \'c7r\'e9dh\'e4ma M\'e4y\'e4pur. \'c7r\'e9 Caitanya Mah\'e4prabhu inaugurated the }{\b0\i\v\f0\fs24\cf0 yuga-dharma}{\b0\v\f0\fs24\cf0 of }{\b0\i\v\f0
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\fs24\cf0 sa\'eck\'e9rtana.}{\b0\v\f0\fs24\cf0 Together with His associates Nity\'e4nanda, Advaita, Gad\'e4dhara and \'c7r\'e9v\'e4sa, Lord Caitanya is worshiped by the Gau\'f2\'e9ya Vai\'f1\'ebavas as the }{\b0\i\v\f0\fs24\cf0 Pa\'efca-tattva}{\b0\v\f0
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\fs24\cf0 (five-fold Absolute Truth). Within the }{\b0\i\v\f0\fs24\cf0 Pa\'efca-tattva,}{\b0\v\f0\fs24\cf0 Mah\'e4prabhu is the }{\b0\i\v\f0\fs24\cf0 \'e9\'e7a-tattva,}{\b0\v\f0\fs24\cf0 the Supreme Lord. Nity\'e4nanda is the }{\b0\i\v\f0\fs24\cf0 pra
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k\'e4\'e7a-tattva,}{\b0\v\f0\fs24\cf0 the feature of }{\b0\i\v\f0\fs24\cf0 \'e9\'e7vara}{\b0\v\f0\fs24\cf0 who controls the }{\b0\i\v\f0\fs24\cf0 kriy\'e4-\'e7akti,}{\b0\v\f0\fs24\cf0 out of which the }{\b0\i\v\f0\fs24\cf0 k\'e4la}{\b0\v\f0\fs24\cf0
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and }{\b0\i\v\f0\fs24\cf0 karma}{\b0\v\f0\fs24\cf0 potencies expand. Advaita is the }{\b0\i\v\f0\fs24\cf0 avat\'e4ra-tattva,}{\b0\v\f0\fs24\cf0 the incarnation. Gadadhara is }{\b0\i\v\f0\fs24\cf0 \'e7akti-tattva,}{\b0\v\f0\fs24\cf0 a feature of the or
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iginal, spiritual }{\b0\i\v\f0\fs24\cf0 prak\'e5ti.}{\b0\v\f0\fs24\cf0 \'c7r\'e9vasa is }{\b0\i\v\f0\fs24\cf0 j\'e9va-tattva.}{\b0\v\f0\fs24\cf0 See Avat\'e4ra, Gau\'f2\'e9ya Vai\'f1\'ebava, \'c9\'e7vara, Sa\'eck\'e9rtana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Caitanya-carit\'e4m\'e5ta\'97}{\b0\v\f0\fs24\cf0 translated as "the character of the living force in immortality," it is the title of the authorized biography of Lord Caitanya Mah
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\'e4prabhu written in the late sixteenth century and compiled by \'c7r\'e9la K\'e5\'f1\'ebad\'e4sa Kavir\'e4ja Gosv\'e4m\'e9, presenting the Lord's pastimes and teachings. Written in Bengali, with many Sanskrit verses as well, it is regarded as the most
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authoritative book on Lord Caitanya's life and teachings; Written by \'c7r\'e9la K\'e5\'f1\'ebad\'e4sa Kavir\'e4ja Gosv\'e4m\'e9, this biography of Lord Caitanya Mah\'e4prabhu is the single most important text of Gau\'f2\'e9ya Vai\'f1\'ebava philosophy.
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}{\b0\i\v\f0\fs24\cf0 Caitanya-carit\'e4m\'e5ta}{\b0\v\f0\fs24\cf0 means the immortal character of the living force. It is the postgraduate study of spiritual knowledge, and so is not intended for the novice. Ideally, one begins with }{\b0\i\v\f0\fs24
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\cf0 Bhagavad-g\'e9t\'e4}{\b0\v\f0\fs24\cf0 and advances through }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam}{\b0\v\f0\fs24\cf0 to the }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9 Caitanya-carit\'e4m\'e5ta}{\b0\v\f0\fs24\cf0 . Although alI these great scriptur
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es are on the same absolute level, for the sake of comparative study }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9 Caitanya-carit\'e4m\'e5t}{\b0\v\f0\fs24\cf0 a is considered to be on the highest platform. See }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4}{\b0\v\f0\fs24
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\cf0 , Caitanya Mah\'e4prabhu, Gau\'f2\'e9ya Vai\'f1\'ebava, }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Caitanya\'97}{\b0\v\f0\fs24\cf0 living force.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Caitya-guru\'97}{\b0\v\f0\fs24\cf0 the Supersoul, the expansion of K\'e5\'f1\'eba who is seated as the spiritual master within the heart of the living being.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cakita\'97}{\b0\v\f0\fs24\cf0 a position in which the heroine appears very afraid although she is not at all afraid.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cakora\'97}{\b0\v\f0\fs24\cf0 a bird that drinks only water from the \'c7v\'e4ti Nak\'f1atra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cakra (Sudar\'e7ana)\'97}{\b0\v\f0\fs24\cf0 the disc weapon of the Supreme Lord, Vi\'f1\'ebu. On the top of Vi\'f1\'ebu temples there is usually a }{\b0\i\v\f0\fs24\cf0 cakra}{\b0\v
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\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cakrav\'e4k\'e9\'97}{\b0\v\f0\fs24\cf0 the female counterpart of the }{\b0\i\v\f0\fs24\cf0 cakra }{\b0\v\f0\fs24\cf0 bird. When the male }{\b0\i\v\f0\fs24\cf0 cakra }{\b0\v\f0\fs24
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\cf0 bird and the female }{\b0\i\v\f0\fs24\cf0 cakrav\'e4k\'e9 }{\b0\v\f0\fs24\cf0 bird are separated, they make mournful sounds during the night.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cakravy\'fcha\'97}{\b0\v\f0\fs24\cf0 a formation of soldiers in the form of a }{\b0\i\v\f0\fs24\cf0 cakra}{\b0\v\f0\fs24\cf0 . This formation was considered impenetrable, and only t
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he most capable warriors could penetrate it. Abhimanyu was killed while fighting in this formation. His father, Arjuna, taught him how to enter, but he did not know how to exit the gigantic formation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cakra\'97}{\b0\v\f0\fs24\cf0 one of six centers of vital energy located in the body; the wheel of Vi\'f1\'ebu on top of temples.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 C\'e4mara\'97}{\b0\v\f0\fs24\cf0 a yak-tail fan used in Deity worship.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Camasa \'c5\'f1i\'97}{\b0\v\f0\fs24\cf0 one of the nine Yogendras.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Campaka-pu\'f1pa\'97}{\b0\v\f0\fs24\cf0 a yellowish and very fragrant flower from the }{\b0\i\v\f0\fs24\cf0 campaka }{\b0\v\f0\fs24\cf0 tree. This flower is very dear to Lord K\'e5
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\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Camphor\'97}{\b0\v\f0\fs24\cf0 a pure white crystalline powder derived from steam of the camphor tree, }{\b0\i\v\f0\fs24\cf0 Cinnamomum camphera}{\b0\v\f0\fs24\cf0 , which is found
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in China and India.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 C\'e4\'ebakya Pa\'eb\'f2ita\'97}{\b0\v\f0\fs24\cf0 the }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba}{\b0\v\f0\fs24\cf0 advisor to King Candragupta responsible for checking Alexander the Gr
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eat's invasion of India. He is a famous author of books containing aphorisms on politics and morality.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ca\'eb\'f2akau\'e7ika\'97}{\b0\v\f0\fs24\cf0 a }{\b0\i\v\f0\fs24\cf0 muni}{\b0\v\f0\fs24\cf0 who blessed King B\'e4hadratha, the King of Magadha, with a child. The child was born i
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n two halves from each of the King's queens. The two halves were thrown in the forest where they were joined by a witch named Jara. The child was later named Jar\'e4sandha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ca\'eb\'f2\'e4la\'97}{\b0\v\f0\fs24\cf0 an outcaste or untouchable; dog-eaters, the lowest class of human beings.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Candana-y\'e4tr\'e4\'97}{\b0\v\f0\fs24\cf0 a twenty-one day festival held throughout India in the summer season. During Candana-y\'e4tr\'e4 devotees anoint the Deities of the Lord w
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ith sooting sandalwood paste.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Candana\'97}{\b0\v\f0\fs24\cf0 a cosmetic paste made from sandalwood; used in Deity worship.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Candra\'e7ekhara \'c4c\'e4rya\'97}{\b0\v\f0\fs24\cf0 a great householder devotee of Lord \'c7r\'e9 Caitanya Mah\'e4prabhu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Candragupta\'97}{\b0\v\f0\fs24\cf0 a king of the Maurya dynasty in India. His armies repelled Alexander the Great's advance into India.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Candraloka\'97}{\b0\v\f0\fs24\cf0 the moon planet.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Candra\'97}{\b0\v\f0\fs24\cf0 the demigod who rules the moon.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 C\'e4palya\'97}{\b0\v\f0\fs24\cf0 impudence, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cap\'e4t\'e9\'97}{\b0\v\f0\fs24\cf0 a flat bread made from whole-wheat flour.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 C\'e4ra\'ebaloka\'97}{\b0\v\f0\fs24\cf0 the heavenly planet of the C\'e4ra\'eba demigods.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cara\'eb\'e4m\'e5ta\'97}{\b0\v\f0\fs24\cf0 remnants of water and other liquids used for bathing the Deity and then been mixed with yogurt and sugar.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Carlyle, Thomas (1795-1881)\'97}{\b0\v\f0\fs24\cf0 a Scottish historian and social critic who was an important philosophical moralist of the early Victorian age. He was opposed to e
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mpiricism, mechanism and materialism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 C\'e4rv\'e4ka }{\b\v\f0\fs20\cf0 Muni}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the originator of hedonistic philosophy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 C\'e4rv\'e4ka\'97}{\b0\v\f0\fs24\cf0 a R\'e4k\'f1asa, who was a close friend of Duryodhana. He took the form of a }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba}{\b0\v\f0\fs24\cf0 and tried
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to condemn Yudhi\'f1\'f6hira as an enemy of the people. He was recognized by the }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'ebas}{\b0\v\f0\fs24\cf0 who then chanted }{\b0\i\v\f0\fs24\cf0 mantras}{\b0\v\f0\fs24\cf0 turning him into ashes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Catur-hotra\'97}{\b0\v\f0\fs24\cf0 the four kinds of fire sacrifices prescribed in the }{\b0\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 for purification of fruitive activities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 C\'e4tur-var\'ebyam\'97}{\b0\v\f0\fs24\cf0 the four occupational divisions of society (}{\b0\i\v\f0\fs24\cf0 br\'e4hma\'ebas,}{\b0\v\f0\fs24\cf0 }{\b0\i\v\f0\fs24\cf0 k\'f1atriyas,
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}{\b0\v\f0\fs24\cf0 }{\b0\i\v\f0\fs24\cf0 vai\'e7yas}{\b0\v\f0\fs24\cf0 , and }{\b0\i\v\f0\fs24\cf0 \'e7\'fcdras}{\b0\v\f0\fs24\cf0 ).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Catur-vy\'fcha\'97}{\b0\v\f0\fs24\cf0 the quadruple expansions of K\'e5\'f1\'eba who predominate over the Vaiku\'eb\'f6ha planets.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Caturda\'e7\'e9\'97}{\b0\v\f0\fs24\cf0 the fourteenth day of the waxing and waning moon.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 C\'e4turm\'e4sya\'97}{\b0\v\f0\fs24\cf0 the four months of the rainy season in India, when }{\b0\i\v\f0\fs24\cf0 sanny\'e4s\'e9s }{\b0\v\f0\fs24\cf0 do not travel. Devotees observe
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special vows of austerity during this time.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Catu\'f9-\'e7lok\'e9\'97}{\b0\v\f0\fs24\cf0 the four verses of }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam}{\b0\v\f0\fs24\cf0 [}{\b0\i\v\f0\fs24\cf0 Bh\'e4g.}{\b\i\v\f0\fs24
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\cf0 }{\b\v\f0\fs24\cf0 2.9.33-36]}{\b0\v\f0\fs24\cf0 , spoken by Lord K\'e5\'f1\'eba to Brahm\'e4, that summarize the entire philosophy of }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Catu\'f9sana\'97}{\b0\v\f0\fs24\cf0 the four Kum\'e4ras.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Causa (Lat.)\'97}{\b0\v\f0\fs24\cf0 Reason or motive for something happening (in Gr. }{\b0\i\v\f0\fs24\cf0 aitai}{\b0\v\f0\fs24\cf0 ). Aristotle proposed four causes to explain how
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creation occurs: }{\b0\i\v\f0\fs24\cf0 causa materialis}{\b0\v\f0\fs24\cf0 (the material cause), }{\b0\i\v\f0\fs24\cf0 causa formalis}{\b0\v\f0\fs24\cf0 (the formal cause), }{\b0\i\v\f0\fs24\cf0 causa efficiens}{\b0\v\f0\fs24\cf0 (the efficient cause)
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, and }{\b0\i\v\f0\fs24\cf0 causa finalis}{\b0\v\f0\fs24\cf0 (the final cause).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Causal Ocean\'97}{\b0\v\f0\fs24\cf0 the ocean in which all the universes are floating. }{\b0\i\v\f0\fs24\cf0 See: K\'e4ra\'eba Ocean.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cedir\'e4ja\'97}{\b0\v\f0\fs24\cf0 the king of Cedi; also known as \'c7i\'e7up\'e4la. Lord K\'e5\'f1\'eba killed him because of his blasphemy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cekit\'e4na\'97}{\b0\v\f0\fs24\cf0 a warrior of the Yadu dynasty. He was killed by Duryodhana during the Kuruk\'f1etra war. (Dro\'eba Parva in Mah\'e4bh\'e4rata)
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cetana\'97}{\b0\v\f0\fs24\cf0 a conscious living entity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Chadar\'97}{\b0\v\f0\fs24\cf0 cotton or wool cloth worn on the upper half of the body, also worn by temple priests during worship.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Chaitya\'97}{\b0\v\f0\fs24\cf0 Buddhist temple. Buddhist hall of worship.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Chakra\'97}{\b0\v\f0\fs24\cf0 disc weapon of Lord Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Chalo, Chalo\'97}{\b0\v\f0\fs24\cf0 let's go, let's go.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Chamara\'97}{\b0\v\f0\fs24\cf0 a yak-tail wisk or fan.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Chandas\'97}{\b0\v\f0\fs24\cf0 the different meters of Vedic hymns.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ch\'e4ndogya Upani\'f1ad\'97}{\b0\v\f0\fs24\cf0 one of the principal }{\b0\i\v\f0\fs24\cf0 Upani\'f1ads, }{\b0\v\f0\fs24\cf0 philosophical portions of the }{\b0\i\v\f0\fs24\cf0 Veda
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s.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Chandra\'97}{\b0\v\f0\fs24\cf0 the moon-god of the moon.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Chann\'e4vat\'e4ra\'97}{\b0\v\f0\fs24\cf0 a concealed incarnation in disguise.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Channa\'97}{\b0\v\f0\fs24\cf0 chick peas (garbanzo beans)
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Channing, William Ellery (1780-1842)\'97}{\b0\v\f0\fs24\cf0 an American theologian, founder of the Unitarian movement in New England. He believed in both rationality and mysticism.
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He concluded that in order for man to have a relationship with God He must be a person.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Chappals\'97}{\b0\v\f0\fs24\cf0 sandals.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Chaukidar (chowkidar)\'97}{\b0\v\f0\fs24\cf0 night watchman; guard.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Chauvinism\'97}{\b0\v\f0\fs24\cf0 A term derived from the name of a legendary French soldier, Nicolas Chauvin, chavinism originally meant fanatical patriotism, but lately means a pr
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ejudiced belief in the superiority of one's own group; for example, male chauvinism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Choti (coti)\'97}{\b0\v\f0\fs24\cf0 Shikha; a tuft of hair worn at the back of the head of the braj area and by male Vaisnavisas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Choko\'97}{\b0\v\f0\fs24\cf0 Used in Mexican, Chinese, and Indonesian cooking, this delicate, pale-green, pear-shaped vegetable, which is related to the gourd family, originally cam
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e from Mexico, where it is known as }{\b0\i\v\f0\fs24\cf0 chayote}{\b0\v\f0\fs24\cf0 . When buying }{\b0\i\v\f0\fs24\cf0 chokos}{\b0\v\f0\fs24\cf0 , look for young tender ones with pale, green, almost translucent skin. The spikes on the skin should be sh
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ort and soft. Chokos add a subtle flavour and an apple-like texture to any dish.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cholas\'97}{\b0\v\f0\fs24\cf0 South Indian rulers from the Tamil Nadu area.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Choli\'97}{\b0\v\f0\fs24\cf0 sari blouse.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Chonki\'97}{\b0\v\f0\fs24\cf0 a low wooden table.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Chos\'97}{\b0\v\f0\fs24\cf0 Greek term for gap or chasm, derived from }{\b0\i\v\f0\fs24\cf0 chainein}{\b0\v\f0\fs24\cf0 , gape. In Greek philosophy, }{\b0\i\v\f0\fs24\cf0 chos}{\b0
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\v\f0\fs24\cf0 is the confused, formless and undifferentiated state of primal matter; the condition of the universe before reason appeared and brought the world into order. The Sanskrit equivalent is }{\b0\i\v\f0\fs24\cf0 pradh\'e4na}{\b0\v\f0\fs24\cf0
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, the unmanifest material nature. See Modes of nature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Choultry\'97}{\b0\v\f0\fs24\cf0 dharmashala in the south; pilgrim accommodation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Christ\'97}{\b0\v\f0\fs24\cf0 See }{\b\i\v\f0\fs24\cf0 Avat\'e4ra}{\b0\v\f0\fs24\cf0 (\'c7akty\'e4ve\'e7a).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cid-vil\'e4sa\'97}{\b0\v\f0\fs24\cf0 spiritual pleasure.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cint\'e4ma\'ebi\'97}{\b0\v\f0\fs24\cf0 a spiritual mystically potent gemstone ("touchstone"), found in the transcendental realm. It fulfills all the desires of one who possesses it.
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When applied to a metal transforms it into gold.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cint\'e4\'97}{\b0\v\f0\fs24\cf0 anxiety, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cira-loka-p\'e4las\'97}{\b0\v\f0\fs24\cf0 permanent governors of the universe.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Circulus vitiosus (Lat.)\'97}{\b0\v\f0\fs24\cf0 A vicious circle, i.e. the fallacy of proving a proposition from another which depends on the first for its own proof. See Fallacy, L
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ogic.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cit\'97}{\b0\v\f0\fs24\cf0 alive and conscious; the indiviual living beings; unlimited knowledge.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cit-\'e7akti\'97}{\b0\i\v\f0\fs24\cf0 (cit-}{\b0\v\f0\fs24\cf0 knowledge + }{\b0\i\v\f0\fs24\cf0 sakti-}{\b0\v\f0\fs24\cf0 potency) internal or enlightening knowledge potency of the
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Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cit-ka\'eb\'e4s\'97}{\b0\v\f0\fs24\cf0 particles of spirit; the living entities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Citrab\'e4hu\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in}{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0
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\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Citrab\'e4na\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0
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\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Citrac\'e4pa\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0
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\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Citragupta\'97}{\b0\v\f0\fs24\cf0 the personal secretary of Yamar\'e4ja, who is the lord of death. He records the living entities' pious and evil deeds.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Citr\'e4\'ecgada\'97}{\b0\v\f0\fs24\cf0 one of the sons of Mah\'e4r\'e4ja \'c7antanu by Satyavat\'e9. He was killed by a Gandharva of the same name.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Citr\'e4\'ecgad\'e4\'97}{\b0\v\f0\fs24\cf0 one of the wives of Arjuna. She was the daughter of the King of Ma\'ebipura. Their son's name was Babhruv\'e4hana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Citr\'e4\'ecga\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (\'c7alya Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{
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\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Citraka\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0
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\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Citraketu\'97}{\b0\v\f0\fs24\cf0 a member of the royal order who became fully enlightened in spiritual knowledge.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Citrasena\'97}{\b0\v\f0\fs24\cf0 a Gandharva leader who was a friend of Arjuna and a son of Vi\'e7v\'e4-vasu. He received a weapon of fire from Arjuna, and helped the P\'e4\'eb\'f2a
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vas when Duryodhana tried to embarrass them at Dvaitavana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Citrasena\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v
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\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Citravarma\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v
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\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cogito ergo sum (Lat.)\'97}{\b0\v\f0\fs24\cf0 I think, therefore I am. The famous maxim of Descartes that conveys his certitude about his own existence. See Descartes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Consciousness\'97}{\b0\v\f0\fs24\cf0 This term is derived from the Latin }{\b0\i\v\f0\fs24\cf0 conscire,}{\b0\v\f0\fs24\cf0 to know or be aware of. The equivalent Sanskrit term is
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}{\b0\i\v\f0\fs24\cf0 cetana.}{\b0\v\f0\fs24\cf0 Consciousness is the irreducible symptom of the self. It knows, it feels, and it wills. There are many theories about the relation of consciousness to matter (see Mind/body problem), but all of them are c
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onceived in the conscious mind. Take away consciousness and theories are impossible. Then what is the use of speculation about dead matter as the source of consciousness? Subtle mind, intelligence and false ego are imposed upon consciousness by the three
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modes of nature. Similarly, due to these modes, wakefulness, dreaming and swoon occur against the background of consciousness. But though the modes cover it, consciousness remains essentially pure, eternally. In the liberated state, consciousness displa
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ys a non-material mind, intelligence, pure ego and perfect form. There are two orders of consciousness: }{\b0\i\v\f0\fs24\cf0 vibhu}{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0 a\'ebu.}{\b0\v\f0\fs24\cf0 The first is the level of God's consciousness, w
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hich is all-pervading. God knows everything in totality and everything in particular. His consciousness is never influenced by matter, although matter cannot exist apart from His consciousness. The }{\b0\i\v\f0\fs24\cf0 a\'ebu}{\b0\v\f0\fs24\cf0 (limite
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d) order of consciousness belongs to the }{\b0\i\v\f0\fs24\cf0 j\'e9va.}{\b0\v\f0\fs24\cf0 Because it is limited, matter can cover it, unless the }{\b0\i\v\f0\fs24\cf0 j\'e9va}{\b0\v\f0\fs24\cf0 remains under the shelter of the Supreme Consciousness. S
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ee Ecstasy, False ego, Gross body, Intellect, J\'e9va, Mind, Mind/body problem, Modes of nature, Soul, Subtle body, Supersoul.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Contradiction\'97}{\b0\v\f0\fs24\cf0 This term is formed from the Latin }{\b0\i\v\f0\fs24\cf0 contra}{\b0\v\f0\fs24\cf0 (against) and }{\b0\i\v\f0\fs24\cf0 dicere}{\b0\v\f0\fs24
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\cf0 (speak); hence, a statement that speaks against itself is contradictory. In Aristotilian logic, contradictions are violations of the second of the Three Laws of Thought: 1) The Law of Identity if a thing exists, it exists. If it does not exist, it
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does not exist. Whatever is, is. 2) The Law of Noncontradiction something cannot be itself and not be itself at the same time. Nothing can both be and not be. 3) The Law of the Excluded Middlesomething that exists is real and true, and something that doe
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s not exist is unreal and not true. There is no middle ground between these two positions. Things must either be or not be.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cratylus\'97}{\b0\v\f0\fs24\cf0 Athenean philosopher, a contemporary of Socrates and Plato. Cratylus taught a radical form of scepticism. He was a disciple of Heraclitus, whose most
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famous aphorism is You cannot step in the same river twice. Cratylus amended that aphorism, making it You cannot step into the same river once. He believed there is no point even to speak, because as we speak we and the world change, rendering all that
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we say into useless babble about nothing real. See Scepticism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Crore\'97}{\b0\v\f0\fs24\cf0 ten million; one hundred lakhs.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Cyavana\'97}{\b0\v\f0\fs24\cf0 a son of Bh\'e5gu Muni and the author of a text on astronomy. He is one of the seven great sages of the second }{\b0\i\v\f0\fs24\cf0 Manvantara.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -D-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dacoit\'97}{\b0\v\f0\fs24\cf0 a thief, particularly an armed robber.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Daihika\'97}{\b0\v\f0\fs24\cf0 the bodily necessities of life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dainya\'97}{\b0\v\f0\fs24\cf0 meekness, }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Daityas\'97}{\b0\v\f0\fs24\cf0 demons; a race of demons descending from Diti.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Daiva-var\'eb\'e4\'e7rama\'97}{\b0\v\f0\fs24\cf0 the social system given by God for the upliftment of mankind; }{\b0\i\v\f0\fs24\cf0 Var\'eb\'e4\'e7rama-dharma}{\b0\v\f0\fs24\cf0 -t
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he system of four social and four spiritual orders established in the Vedic scriptures and discussed by \'c7r\'e9 K\'e5\'f1\'eba in the Bhagavad-g\'e9t\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Daiv\'e9 m\'e4y\'e4\'97}{\b0\v\f0\fs24\cf0 the Lord's divine deluding potency, the material energy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Daiv\'e9 prak\'e5ti\'97}{\b0\i\v\f0\fs24\cf0 see:}{\b0\v\f0\fs24\cf0 }{\b0\i\v\f0\fs24\cf0 Yogam\'e4y\'e4}{\b0\v\f0\fs24\cf0 ; }{\b0\i\v\f0\fs24\cf0 Daivi}{\b0\v\f0\fs24\cf0 in Sa
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nskrit means divine, and }{\b0\i\v\f0\fs24\cf0 prak\'e5ti}{\b0\v\f0\fs24\cf0 means nature. This term refers to the original spiritual nature, out of which matter }{\b0\i\v\f0\fs24\cf0 (gu\'eba-m\'e4y\'e4)}{\b0\v\f0\fs24\cf0 , personified as goddess Durg
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\'e4, manifests (see }{\cs2873\b\i\v\f0\fs24\cf0 Bg}{\cs2873\b\i0\v\f0\fs24\cf0 . }{\b\v\f0\fs24\cf0 7.14}{\b0\v\f0\fs24\cf0 ). The word }{\b0\i\v\f0\fs24\cf0 daivi}{\b0\v\f0\fs24\cf0 is closely related to }{\b0\i\v\f0\fs24\cf0 deva,}{\b0\v\f0\fs24\cf0
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God. }{\b0\i\v\f0\fs24\cf0 Daivi-prak\'e5ti}{\b0\v\f0\fs24\cf0 is therefore nature that is }{\b0\i\v\f0\fs24\cf0 abhinna,}{\b0\v\f0\fs24\cf0 not separate from God. A synonym for }{\b0\i\v\f0\fs24\cf0 daivi-prak\'e5ti}{\b0\v\f0\fs24\cf0 is }{\b0\i\v
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\f0\fs24\cf0 para-prak\'e5ti}{\b0\v\f0\fs24\cf0 (superior nature, see }{\b\i\v\f0\fs24\cf0 Bg. }{\b\v\f0\fs24\cf0 7.5}{\b0\v\f0\fs24\cf0 ). \'c7r\'e9la Prabhup\'e4da explained the }{\b0\i\v\f0\fs24\cf0 daivi-prak\'e5ti}{\b0\v\f0\fs24\cf0 to be the pers
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on of \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9: ... Just like we are trying to be under the guidance of R\'e4dh\'e4r\'e4\'eb\'e9, }{\b0\i\v\f0\fs24\cf0 daivi-prak\'e5ti.}{\b0\v\f0\fs24\cf0 }{\b0\i\v\f0\fs24\cf0 Prak\'e5ti}{\b0\v\f0\fs24\cf0 means woma
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n, and }{\b0\i\v\f0\fs24\cf0 daivi}{\b0\v\f0\fs24\cf0 means transcendental woman. (}{\b0\i\v\f0\fs24\cf0 SB }{\b0\v\f0\fs24\cf0 lecture in Los Angeles, August 19, 1972) See Prak\'e5ti, R\'e4dh\'e4r\'e4\'eb\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 D\'e4k\'f1\'e4ya\'eb\'e9\'97}{\b0\v\f0\fs24\cf0 a name of Sati
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 D\'e4k\'f1\'e4ya\'eb\'e9\'97}{\b0\v\f0\fs24\cf0 Sat\'e9, daughter of Dak\'f1a and wife of Lord \'c7iva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dak\'f1a\'97}{\b0\v\f0\fs24\cf0 one of the sons of Brahm\'e4 and a chief progenitor of universal population; The Sanskrit word }{\b0\i\v\f0\fs24\cf0 dak\'f1a}{\b0\v\f0\fs24\cf0 lit
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erally means expert. A son of Brahm\'e4, Dak\'f1a was expert in }{\b0\i\v\f0\fs24\cf0 k\'e4mya-karma,}{\b0\v\f0\fs24\cf0 activities full of lusty desire. As a }{\b0\i\v\f0\fs24\cf0 praj\'e4pati}{\b0\v\f0\fs24\cf0 or progenitor of living beings, he had
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the facility for unlimited sexual intercourse. Blinded by pride in the course of performing Vedic sacrifices, he offended \'c7iva. After a great fight with \'c7iva's ghostly associates, Dak\'f1a's head was replaced with that of a goat. Then Dak\'f1a gave
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up his life because of his degraded condition. Attaining a new demigod form, Dak\'f1a followed the same path as before and offended N\'e4rada Muni.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dak\'f1i\'eb\'e4\'97}{\b0\v\f0\fs24\cf0 a disciple's gift to his spiritual master upon initiation, collected by begging and given as a token of gratitude.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dak\'f1i\'eb\'e4\'97}{\b0\v\f0\fs24\cf0 right-wing group of }{\b0\i\v\f0\fs24\cf0 gop\'e9s,}{\b0\v\f0\fs24\cf0 who cannot tolerate womanly anger.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 D\'e4lbhya Muni\'97}{\b0\v\f0\fs24\cf0 an ancient sage and grammarian.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Damayant\'e9\'97}{\b0\v\f0\fs24\cf0 the queen of King Nala who burnt a hunter to ashes by her curse when he attempted to molest her.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dama\'97}{\b0\v\f0\fs24\cf0 controlling the senses and not deviating from the Lord's service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 D\'e4modara\'97}{\b0\v\f0\fs24\cf0 a name for \'c7r\'e9 K\'e5\'f1\'eba meaning "one who is tied around the waist with rope." This name refers to the Lord's pastime of allowing Mothe
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r Ya\'e7od\'e4 to bind Him.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 D\'e4navas\'97}{\b0\v\f0\fs24\cf0 the sons born to Kasyapa Prajapati by his wife danu; a race of demons.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 D\'e4na\'97}{\b0\v\f0\fs24\cf0 charity, one of the six duties of a }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Da\'eb\'f2a-bha\'ecga-l\'e9l\'e4\'97}{\b0\v\f0\fs24\cf0 the pastime of Lord Nity\'e4nanda breaking the staff of Lord Caitanya.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Da\'eb\'f2avats\'97}{\b0\v\f0\fs24\cf0 respectful prostrated obeisances offered to an elevated personality, such as one's spiritual master or the Supreme Personality of Godhead. The
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word literally means "like a pole."; falling flat like a rod.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Da\'eb\'f2a\'97}{\b0\v\f0\fs24\cf0 a staff carried by those in the renounced order of life, }{\b0\i\v\f0\fs24\cf0 sanny\'e4s\'e9s}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 D\'e4r\'e9 sanny\'e4s\'e9\'97}{\b0\v\f0\fs24\cf0 a bogus tantric }{\b0\i\v\f0\fs24\cf0 sanny\'e4s\'e9 }{\b0\v\f0\fs24\cf0 who keeps women.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Daridra-n\'e4r\'e4ya\'eba\'97}{\b0\v\f0\fs24\cf0 "poor N\'e4r\'e4ya\'eba," an offensive term used by M\'e4y\'e4v\'e4d\'e9s to equate poor men with the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dar\'e7ana\'97}{\b0\v\f0\fs24\cf0 the act of seeing and being seen by the Deity in the temple or by a spiritually advanced person. A verbal noun meaning the act of beholding or seei
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ng. It also translates as 'audience'. When one goes to the temple of the Lord to have His audience and to behold Him, one is said to have the Lord's }{\b0\i\v\f0\fs24\cf0 dar\'e7ana}{\b0\v\f0\fs24\cf0 ; This Sanskrit term literally means a vision. It may
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mean a vision of something difficult to see (e.g. Brahm\'e4's vision of Vaiku\'eb\'f6ha), or knowledge of something difficult to know (e.g. Ved\'e4nta-}{\b0\i\v\f0\fs24\cf0 dar\'e7ana}{\b0\v\f0\fs24\cf0 ). See \'e7a\'f2-dar\'e7ana, Six systems.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Darwin, Charles\'97}{\b0\v\f0\fs24\cf0 British naturalist of the nineteenth century (1809-1882) who presented the world his version of the theory of evolution in }{\b0\i\v\f0\fs24
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\cf0 On the Origin of Species by Means of Natural Selection; or The Preservation of Favoured Races in the Struggle for Life}{\b0\v\f0\fs24\cf0 (1859). In fact, the theory that living forms in earlier times were not what they are now, but were simpler or
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ganisms that evolved in complexity, was proposed by Anaximander (610-546 BC), who studied fossils in a cliffside. His theory was rejected in ancient Greece, but was revived in the nineteenth century, principally by Darwin. All areas of modern Western tho
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ught continue to be influenced by Darwinism. Philosophers and scientists have grown increasingly divided over his theory. One section of scientists argues there is no certain law of evolution it happened completely by chance. Another section holds that t
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he evolutionary process is encoded in some sort of cosmic algorithm. A recent trend in philosophy, called postmodernism, views Darwinism as simply a matter of historical interpretation: it is a metaphor for capitalism and a white male-centered power stru
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cture. There is a growing feeling that the ideas of Darwin, like those of Marx and Freud, are obsolete. See Sa\'e0s\'e4ra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 D\'e4ruka\'97}{\b0\v\f0\fs24\cf0 the charioteer of Lord \'c7r\'e9 K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Darwaza\'97}{\b0\v\f0\fs24\cf0 door, gateway.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 D\'e4sa\'97}{\b0\v\f0\fs24\cf0 servant; term used as addition to the name of a newly initiated disciple, meaning servant of K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Da\'e7a-vidh\'e4-sa\'e0sk\'e4ra\'97}{\b0\v\f0\fs24\cf0 ten Vedic rituals performed one by one, from the time of conception until death, for the purification of human beings.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Da\'e7am\'e9\'97}{\b0\v\f0\fs24\cf0 the day before Ek\'e4da\'e7i, when one prepares to observe the sacred fast.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Da\'e7aratha\'97}{\b0\v\f0\fs24\cf0 the father of Lord R\'e4macandra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Da\'e7\'e4rha\'97}{\b0\v\f0\fs24\cf0 the founder of one branch of the Yadu clan.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Da\'e7\'e4vat\'e4ra-stotra\'97}{\b0\v\f0\fs24\cf0 the introduction to Jayadeva Gosv\'e4m\'e9's }{\b0\i\v\f0\fs24\cf0 G\'e9t\'e4-govinda.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dasendriya\'97}{\b0\v\f0\fs24\cf0 the}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 ten sense organs: ear, eye, tongue, nose, skin, hands, legs, speech, anus and genitals.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 D\'e4sya-rasa\'97}{\b0\v\f0\fs24\cf0 the servitor relationship with the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 D\'e4sya-rati\'97}{\b0\v\f0\fs24\cf0 See: }{\b0\i\v\f0\fs24\cf0 D\'e4sya-rasa
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 D\'e4sya\'97}{\b0\v\f0\fs24\cf0 the devotional process of rendering service to the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dasyu-dharma\'97}{\b0\v\f0\fs24\cf0 the occupational duty of rogues and thieves.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Datt\'e4treya\'97}{\b0\v\f0\fs24\cf0 an combined incarnation of Brahm\'e4, Vi\'f1\'ebu, and \'c7iva of the Supreme Lord who appeared as the son of Anusuy\'e4 by Atri Muni to teach t
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he path of mystic }{\b0\i\v\f0\fs24\cf0 yoga.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 D\'e4v\'e4nala\'97}{\b0\v\f0\fs24\cf0 a forest fire; often refers to the self-kindled fire of material existence.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Davies, Paul\'97}{\b0\v\f0\fs24\cf0 British-born professor of mathematical physics at the University of Adelaide in Australia. He is the author of some twenty books on science.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dayit\'e4-patis\'97}{\b0\v\f0\fs24\cf0 leaders of the }{\b0\i\v\f0\fs24\cf0 dayit\'e4s; }{\b0\v\f0\fs24\cf0 they come from the }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba }{\b0\v\f0\fs24
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\cf0 caste.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dayit\'e4s}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 servants who carry the Deity of Lord Jagann\'e4tha to His chariot.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Deduction\'97}{\b0\v\f0\fs24\cf0 A form of reason that comprehends the cause of an effect from authoritative testimony or }{\b0\i\v\f0\fs24\cf0 a priori}{\b0\v\f0\fs24\cf0 knowledg
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e. See Abduction, \'e0roha/Avaroha, Hypothetico-deduction, Induction, Logic.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Deism\'97}{\b0\v\f0\fs24\cf0 A term first used by the Calvinists in the seventeenth century, deism is the belief in God as the first cause of the universe, who created the laws by w
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hich the universe is governed, but who is in no way immanent in His creation. God's maintenance of the world means nothing more than the permanence of natural laws. Nature follows a regular course. The sole purpose of the world is to be the habitat of ma
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nkind. The deists opposed mystical and supernatural interpretations of scripture; human reason is the true measure of scriptural understanding. Many of the Founding Fathers of the United States of America (e.g. Adams, Jefferson and Paine) were of deistic
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inclination. See Atheism, Semi-deism, Theism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Deity of the Lord\'97}{\b0\v\f0\fs24\cf0 the authorized form of K\'e5\'f1\'eba worshiped in temples.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Deity\'97}{\b0\v\f0\fs24\cf0 As Lord K\'e5\'f1\'eba appears in the sound of His holy name, so also He appears within the }{\b0\i\v\f0\fs24\cf0 arc\'e4-avat\'e4ra,}{\b0\v\f0\fs24\cf0
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His incarnation as the Deity worshiped in the temple. The central focus of every ISKCON temple around the world is the worship of K\'e5\'f1\'eba's Deity form as represented in stone, metal, wood or as painted pictures. Through ceremonial services }{\b0
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\i\v\f0\fs24\cf0 (p\'fcj\'e4)}{\b0\v\f0\fs24\cf0 conducted according to Vedic tradition, the devotees fulfill the Lord's injunction in }{\b0\i\v\f0\fs24\cf0 Bg.}{\b0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 9.27}{\b0\v\f0\fs24\cf0 : Whatever you do, whatever y
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ou eat, whatever you offer or give away, and whatever austerities you perform do that, O son of Kunt\'e9, as an offering to Me. This }{\b0\i\v\f0\fs24\cf0 p\'fcj\'e4}{\b0\v\f0\fs24\cf0 purifies the minds and senses of the devotees and connects them to K
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\'e5\'f1\'eba in an attitude of love. M\'e4y\'e4v\'e4d\'e9s decry service to the Deity as idol worship. They argue that God is not present within the Deity, because He is everywhere. But if He is everywhere, then why is He not within the Deity as well? M
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oisture is also everywhere, even within the air. But when one needs a drink of water, he cannot get it from the air. He must drink the water from where water tangibly avails itself to be drunk: from a faucet, a well, or a clear stream. Similarly, althoug
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h God is everywhere, it is in His Deity form that He makes Himself tangibly available for worship. See Avat\'e4ra, K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Demigods\'97}{\b0\v\f0\fs24\cf0 universal controllers and residents of the higher planets; The Sanskrit equivalent is }{\b0\i\v\f0\fs24\cf0 deva}{\b0\v\f0\fs24\cf0 or }{\b0\i\v\f0
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\fs24\cf0 devata.}{\b0\v\f0\fs24\cf0 Demigods are }{\b0\i\v\f0\fs24\cf0 j\'e9vas}{\b0\v\f0\fs24\cf0 whom the }{\b0\i\v\f0\fs24\cf0 \'e9\'e7vara}{\b0\v\f0\fs24\cf0 empowers to represent Him in the management of the universe. The first of the demigods i
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s Brahm\'e4. Indra is the demigod of rain, S\'fcrya of the sunshine, Candra of the moonshine, Varu\'eba of water. There are thirty-three million demigods in all. They live in the upper regions of the universe called }{\b0\i\v\f0\fs24\cf0 svarga,}{\b0\v
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\f0\fs24\cf0 or heaven. Less intelligent people worship the demigods through }{\b0\i\v\f0\fs24\cf0 karma-k\'e4\'eb\'f2a}{\b0\v\f0\fs24\cf0 rituals to get material blessings in this life, and to be granted entrance into }{\b0\i\v\f0\fs24\cf0 svarga}{\b0
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\v\f0\fs24\cf0 in the next life. In the }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4,}{\b0\v\f0\fs24\cf0 Lord K\'e5\'f1\'eba condemns demigod worship as being }{\b0\i\v\f0\fs24\cf0 avidhi-p\'fcrvaka,}{\b0\v\f0\fs24\cf0 against the true purpose of the Ved
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as. See Tri-loka.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Demons\'97}{\b0\v\f0\fs24\cf0 impious beings who do not follow the instructions of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 De omnibus est dubitandum (Lat.)\'97}{\b0\v\f0\fs24\cf0 Doubt is everything. See Scepticism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Descartes, Ren\'97}{\b0\v\f0\fs24\cf0 French rationalist philosopher of the seventeenth century (1596-1650), called the father of modern philosophy. He broke free of Scholasticism,
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the Christian re-interpretation of ancient Greek and Roman philosophy that had long held sway in European schools. Descartes is an important founder of the modern scientific attitude. He viewed the material world as a mechanism wholly describable by nume
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rical values. Modern science, }{\b0\i\v\f0\fs24\cf0 more Cartesii}{\b0\v\f0\fs24\cf0 (after the manner of Descartes), tries to describe everything in terms of mathematics. Descartes strongly believed that science can help mankind become masters and poss
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essors of nature. Through scientific advancement we might rid ourselves of an infinity of maladies, both of body and mind, and even perhaps the enfeeblement brought on by old age, if we had sufficiently ample knowledge of their causes, and of all the rem
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edies provided for us by nature. Convinced that his revolutionary approach to knowledge would at least free himself from an infinity of maladies, Descartes wrote at age forty-two that he would be surprised if he lived less than over a hundred years. Unfo
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rtunately, he died at age fifty-four. See Cogito ergo sum, Rationalism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Deul\'97}{\b0\v\f0\fs24\cf0 In Orissan temples it corresponds to the }{\b0\i\v\f0\fs24\cf0 vimana }{\b0\v\f0\fs24\cf0 or towered sanctum. It is a cubical inner apartment where the m
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ain Deity is located. with tower over it
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Deva\'97}{\b0\v\f0\fs24\cf0 See Demigod.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Devak\'e9-nandana\'97}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba, the joy and darling son of Devak\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Deva-d\'e4s\'e9s\'97}{\b0\v\f0\fs24\cf0 professional dancing and singing girls trained to dramatize Vai\'f1\'ebava ideology; they are called }{\b0\i\v\f0\fs24\cf0 m\'e4h\'e4r\'e9s}{
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\b0\v\f0\fs24\cf0 in Orissa.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Deva-ga\'eba\'97}{\b0\v\f0\fs24\cf0 a type of demigod.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Deva\'e7ayan\'e9\'97}{\b0\v\f0\fs24\cf0 the Ek\'e4da\'e7\'e9 that occurs when the demigods go to sleep.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Devadatta\'97}{\b0\v\f0\fs24\cf0 the conch of Arjuna which was obtained by Maya D\'e4nava from Varu\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Devah\'fcti\'97}{\b0\v\f0\fs24\cf0 the daughter of Sv\'e4yambhuva Manu who was the wife of Kardama Muni and the mother of the Lord's incarnation Lord Kapila.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Devaki\'97}{\b0\v\f0\fs24\cf0 the mother of Lord K\'e5\'f1\'eba. She was the daughter of King Devaka and a wife of Vasudeva's. When K\'e5\'f1\'eba appears in the material world, He
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first sends some of His devotees to act as His father, mother, etc.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Devala\'97}{\b0\v\f0\fs24\cf0 an ancient authority on the }{\b0\i\v\f0\fs24\cf0 Vedas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dev\'e4pi\'97}{\b0\v\f0\fs24\cf0 the brother of Mah\'e4r\'e4ja \'c7antanu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Devar\'f1i\'97}{\b0\v\f0\fs24\cf0 a title meaning "sage among the demigods."; usually refers to N\'e4rada Muni.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Deva\'97}{\b0\v\f0\fs24\cf0 a demigod or godly person.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dev\'e9-dh\'e4ma\'97}{\b0\v\f0\fs24\cf0 the material world, under the control of the goddess Dev\'e9, or Durg\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Devotional service\'97}{\b0\v\f0\fs24\cf0 the process of worshiping Lord K\'e5\'f1\'eba by dedicating one's thoughts, words and actions to Him with love.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Devotth\'e4n\'e9\'97}{\b0\v\f0\fs24\cf0 the Ek\'e4da\'e7\'e9 that occurs when the demigods awaken from sleep.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dh\'e4ma\'97}{\b0\v\f0\fs24\cf0 abode, place of residence; usually refers to the Lord's abodes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dhana\'efjaya\'97}{\b0\v\f0\fs24\cf0 a name for Arjuna meaning "he who attains great wealth by conquest." This name refers to Arjuna's collecting vast wealth for Yudhi\'f1\'f6hira's
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R\'e4jas\'fcya sacrifice.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dhanur Veda\'97}{\b0\v\f0\fs24\cf0 a Vedic treatise on the science of warfare.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dhanvantari\'97}{\b0\v\f0\fs24\cf0 the incarnation of the Supreme Lord who is the father of medical science.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dhar\'e4-ma\'eb\'f2ala\'97}{\b0\v\f0\fs24\cf0 the earth planet.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dh\'e4ra\'eb\'e4\'97}{\b0\v\f0\fs24\cf0 fixed concentration, prior to full meditation (}{\b0\i\v\f0\fs24\cf0 dhy\'e4na}{\b0\v\f0\fs24\cf0 ).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dharma-\'e7\'e4stras\'97}{\b0\v\f0\fs24\cf0 religious scriptures that prescribe regulations of social organization and religion.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dharma-dhvaj\'e9\'97}{\b0\v\f0\fs24\cf0 a hypocrite, especially one who accepts }{\b0\i\v\f0\fs24\cf0 sanny\'e4sa}{\b0\v\f0\fs24\cf0 but again becomes agitated by senses.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dharma-kala\'ecka}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\i\v\f0\fs24\cf0 See:}{\b0\v\f0\fs24\cf0 }{\b0\i\v\f0\fs24\cf0 Dharma-dhvaj\'e9}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dharma\'e7\'e4l\'e4\'97}{\b0\v\f0\fs24\cf0 buildings usually found in holy places in India which provide free or cheap rooming for pilgrims and mendicants.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dharmak\'f1etra}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 a holy place of pilgrimage.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dharm\'e4nvek\'f1am\'e4\'ebah\'97}{\b0\v\f0\fs24\cf0 strictly according to religious principles.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dharmaputra\'97}{\b0\v\f0\fs24\cf0 another name for King Yudhi\'f1\'f6hira.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dharmar\'e4ja\'97}{\b0\v\f0\fs24\cf0 a name for Yudhi\'f1\'f6hira, the first son of P\'e4\'eb\'f2u, or for Yamar\'e4ja, the lord of death. It means "the king of religiosity."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dharma\'f9 kaitava\'f9\'97}{\b0\v\f0\fs24\cf0 cheating religions.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dharma}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 religious principles; one's natural occupation. The capacity to render service, which is the essential quality of a living being.
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The occupational eternal duty of the living entity, regarded as inseparable from the soul himself; The Sanskrit term }{\b0\i\v\f0\fs24\cf0 dharma}{\b0\v\f0\fs24\cf0 is variously translated as duty, virtue, morality, righteousness, or religion, but no s
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ingle English word conveys the whole meaning of }{\b0\i\v\f0\fs24\cf0 dharma.}{\b0\v\f0\fs24\cf0 The Vedic sage Jaimini defined }{\b0\i\v\f0\fs24\cf0 dharma}{\b0\v\f0\fs24\cf0 as a good which is of the nature of a command that leads to the attainment o
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f the highest good. In }{\b0\i\v\f0\fs24\cf0 Bg.}{\b0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 18.66}{\b0\v\f0\fs24\cf0 , Lord K\'e5\'f1\'eba commands us to give up all other }{\b0\i\v\f0\fs24\cf0 dharmas}{\b0\v\f0\fs24\cf0 and surrender to Him. This is the }{
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\b0\i\v\f0\fs24\cf0 paro-dharma}{\b0\v\f0\fs24\cf0 , or supreme command (good, duty, virtue, etc.) of the }{\b\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dharm\'e9\'97}{\b0\v\f0\fs24\cf0 one who abides by Vedic law, or religious principles.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dh\'e5\'f1\'f6aketu\'97}{\b0\v\f0\fs24\cf0 the son of \'c7i\'e7up\'e4la. He took the side of the P\'e4\'eb\'f2avas during the Kuruk\'f1etra war and was killed by Dro\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dhaumya\'97}{\b0\v\f0\fs24\cf0 the younger brother of Devala, and the priest of the P\'e4\'eb\'f2avas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dhenuk\'e4sura\'97}{\b0\v\f0\fs24\cf0 a mystic demon who took the form of a donkey and was killed by K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dh\'e9ra\'97}{\b0\v\f0\fs24\cf0 one who is undisturbed by the material energy in all circumstances; ecstasy of sober love for K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dhobi\'97}{\b0\v\f0\fs24\cf0 a man who washes clothes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dhoti\'97}{\b0\v\f0\fs24\cf0 a long cotton cloth, traditionally worn by lndian men, that covers the lower half of the body.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dh\'e5\'f1\'f6adyumna\'97}{\b0\v\f0\fs24\cf0 the fire born son of King Drupada, who arranged the military phalanx of the P\'e4\'eb\'f2avas on the Battlefield of Kuruk\'f1etra, and t
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he brother of Draupad\'e9. He was born to kill Dro\'eba, and did so by severing his head. He was later killed by A\'e7vatth\'e4m\'e4 while awaking from sleep.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dh\'e5tar\'e4\'f1\'f6ra\'97}{\b0\v\f0\fs24\cf0 the father of the Kauravas. He was born of the union of Vy\'e4sa and Ambik\'e4. He was born blind because Ambik\'e4 closed her eyes du
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ring conception, out of fear of the sage. He was reputed to have the strength of ten thousand elephants. The uncle of the P\'e4\'eb\'f2avas whose attempt to usurp their kingdom for the sake of his own sons resulted in the Kuruk\'f1etra war.}{\b0\i\v\f0
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\fs24\cf0 Bhagavad-g\'e9t\'e4 }{\b0\v\f0\fs24\cf0 was related to Dh\'e5tar\'e4\'f1\'f6ra by his secretary as it was being spoken on the Battlefield of Kuruk\'f1etra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dh\'e5ti\'97}{\b0\v\f0\fs24\cf0 perseverance or endurance; forbearance,}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dhruva Mah\'e4r\'e4ja\'97}{\b0\v\f0\fs24\cf0 a great devotee who at the age of five performed severe austerities and realized the Supreme Personality of Godhead. He received an enti
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re planet, the Pole Star.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dhruvaloka\'97}{\b0\v\f0\fs24\cf0 the polestar, which is a spiritual planet within the material universe and is presided over by Dhruva Mah\'e4r\'e4ja.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dh\'fcm\'e4yit\'e4\'97}{\b0\v\f0\fs24\cf0 the stage exhibited by a devotee when only one or two transformations are slightly present and it is possible to conceal them.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dh\'fcpa-\'e4rati\'97}{\b0\v\f0\fs24\cf0 ceremony of offering incense and a flower to the Deity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dhvajastambha\'97}{\b0\v\f0\fs24\cf0 flagstaff
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dhy\'e4na\'97}{\b0\v\f0\fs24\cf0 meditational }{\b0\i\v\f0\fs24\cf0 yoga.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 D\'e9k\'f1\'e4-guru\'97}{\b0\v\f0\fs24\cf0 the spiritual master who initiates according to the regulations of the }{\b0\i\v\f0\fs24\cf0 \'e7\'e4stras}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 D\'e9k\'f1\'e4\'97}{\b0\v\f0\fs24\cf0 spiritual initiation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dil\'e9pa\'97}{\b0\v\f0\fs24\cf0 the son of A\'e0\'e7um\'e4n and father of Bhagiratha. He was born in the sun dynasty and was an ancestor of Lord R\'e4macandra's.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dinoia\'97}{\b0\v\f0\fs24\cf0 Greek term for discernment or intellect, similar to the Sanskrit }{\b0\i\v\f0\fs24\cf0 buddhi}{\b0\v\f0\fs24\cf0 . See Intellect.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 D\'e9pta\'97}{\b0\v\f0\fs24\cf0 the stage exhibited by a devotee when four of five ecstatic symptoms are manifest.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Discernment\'97}{\b0\v\f0\fs24\cf0 See Buddhi, Dinoia, Intellect.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Diti\'97}{\b0\v\f0\fs24\cf0 a wife of Ka\'e7yapa Muni, and the mother of the demons Hira\'eby\'e4k\'f1a and Hira\'ebyaka\'e7ipu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Divya Desam temples\'97}{\b0\v\f0\fs24\cf0 108 important Vi\'f1\'ebu temples sung about by the 12 Alwar devotees of Tamil Nadu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Divyonm\'e4da}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 transcendental madness in separation from K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Diwan-i-am\'97}{\b0\v\f0\fs24\cf0 Hall of Public Audience
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Diwan-i-khas\'97}{\b0\v\f0\fs24\cf0 Hall of Private Audience.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dola-y\'e4tr\'e4\'97}{\b0\v\f0\fs24\cf0 the swing festival of R\'e4dh\'e4 and K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dosas\'97}{\b0\v\f0\fs24\cf0 a very large, thin pancake. made of fermented rice flour. They are often wrapped round a spiced potato filling and are then called }{\b0\i\v\f0\fs24\cf0
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masala dosa.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dosa\'97}{\b0\v\f0\fs24\cf0 one of the three constituents of the body, according to }{\b0\i\v\f0\fs24\cf0 Ayurveda. }{\b0\v\f0\fs24\cf0 They are }{\b0\i\v\f0\fs24\cf0 kapha }{\b0\v
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\f0\fs24\cf0 (mucus), }{\b0\i\v\f0\fs24\cf0 pitta }{\b0\v\f0\fs24\cf0 (bile), and }{\b0\i\v\f0\fs24\cf0 v\'e4yu}{\b0\v\f0\fs24\cf0 (air) .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Draupad\'e9\'97}{\b0\v\f0\fs24\cf0 the daughter of King Drupada, and wife of the P\'e4\'eb\'f2avas. She was born from a sacrificial fire to be the wife of Arjuna. She was won by Arj
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una at her }{\b0\i\v\f0\fs24\cf0 svaya\'e0vara}{\b0\v\f0\fs24\cf0 . She was a great devotee of Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dravida\'97}{\b0\v\f0\fs24\cf0 South India.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Dravi\'f2a-r\'e4ja}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 devotional service or a person eligible to act in devotional service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dravya\'97}{\b0\v\f0\fs24\cf0 Matter, material (physical) objects, material possessions.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 D\'e5\'f2ha-vrata\'97}{\b0\v\f0\fs24\cf0 firm determination.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dro\'eb\'e4c\'e4rya\'97}{\b0\v\f0\fs24\cf0 the martial preceptor of the P\'e4\'eb\'f2avas and the Kauravas. The military teacher of Arjuna and the other P\'e4\'eb\'f2avas and the co
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mmander-in-chief of the Kurus, who was obliged to fight the P\'e4\'eb\'f2avas on the Battlefield of Kuruk\'f1etra. He was the son of the great sage Bharadv\'e4ja. He wife was K\'e4p\'e9, and his son was A\'e7vatth\'e4m\'e4. He was killed by Dh\'e5\'f1
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\'f6adyumna during the great Kuruk\'f1etra war.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Drupada\'97}{\b0\v\f0\fs24\cf0 the King of P\'e4\'efc\'e4la, and the father of Draupad\'e9 and Dh\'e5\'f1\'f6adyumna. He was involved in a quarrel with Dro\'eba over half his kingdo
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m. He engaged a sage name Y\'e4ja in a sacrifice to get a son who could kill Dro\'eba and a daughter who could marry Arjuna. Thus Dh\'e5\'f1\'f6adyumna and Draupad\'e9 were born. In the battle of Kuruk\'f1etra he was killed by Dro\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dhrupad\'97}{\b0\v\f0\fs24\cf0 a musical style that means 'fixed verse'.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dualism\'97}{\b0\v\f0\fs24\cf0 From the Latin }{\b0\i\v\f0\fs24\cf0 dualis,}{\b0\v\f0\fs24\cf0 containing two. There are two types of dualism in Western thought: metaphysical and r
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eligious. Metaphysical dualism is covered under the entry for the Mind/body problem. As a religious term, it was introduced in 1700 by Thomas Hyde in his work }{\b0\i\v\f0\fs24\cf0 The Ancient Persian Religions.}{\b0\v\f0\fs24\cf0 He characterized as du
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alism the conflict between the two principle gods of Zoroastrianism, the good Ormazd and the evil Ahriman. Zoroastrian dualism strongly influenced Judaism, Christianity and Islam. All three adhere to a doctrine of eternal struggle between God and Satan.
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But dualism, in the words of philosopher G.C. Nayak, is not an attempt to solve the problem of evil within the theistic concept. (From }{\b0\i\v\f0\fs24\cf0 Evil and the Retributive Hypothesis,}{\b0\v\f0\fs24\cf0 1993, p. 44) Hence, none of the above re
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ligions, insofar as they are dualistic, can be considered truly theistic. See Atheism, Dvaita, Metaphysics, Mind/body problem, Problem of Evil, Theism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Du\'f9\'e7ala\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{
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\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Du\'f9\'e7al\'e4\'97}{\b0\v\f0\fs24\cf0 the only daughter of Dh\'e5tar\'e4\'f1\'f6ra and G\'e4ndh\'e4r\'e9. She was married to Jayadratha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Du\'f9\'e7\'e4sana\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rat
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a}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Du\'f9sa\'ecga\'97}{\b0\v\f0\fs24\cf0 bad association.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dur\'e4dh\'e4ra\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{
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\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Durbar\'97}{\b0\v\f0\fs24\cf0 royal court, meeting place.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Durdhar\'f1a\'eba\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata
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}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Durg\'e4-\'e7akti\'97}{\b0\v\f0\fs24\cf0 the material energy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Durg\'e4-ma\'eb\'f2apa\'97}{\b0\v\f0\fs24\cf0 the place in a house where mother Durg\'e4 is worshiped.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Durg\'e4\'97}{\b0\v\f0\fs24\cf0 Lord \'c7iva's wife in a fierce form, riding a tiger. The goddess is empowered by the Supreme Lord to preside over the material nature and bewilder t
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he souls situated there into misconceiving themselves to be their material bodies and enjoyers and controllers of the mundane creation. She is very powerful, superseded only by Lord Vi\'f1\'ebu Himself, and is the external manifestation of the Lord's int
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ernal potency, Yoga-m\'e4y\'e4. Once a fallen soul takes to the path of God consciousness, she continues to offer various material allurements so as to test his sincerity and determination to serve the Lord. Once the Lord accepts the struggling soul she
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can no longer influence that soul and it is thus liberated.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Durjaya\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0
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\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Durmar\'f1a\'eba\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}
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{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Durmukha\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v
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\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Durv\'e4s\'e4 Muni\'97}{\b0\v\f0\fs24\cf0 a partial incarnation of Lord \'c7iva, a powerful mystic }{\b0\i\v\f0\fs24\cf0 yog\'e9}{\b0\v\f0\fs24\cf0 , famous for his fearful curses.
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He is known for being easily angered. He granted a benediction to Kunt\'e9 that she could call any demigod and conceive children. Duryodhana once pleased Durv\'e4s\'e4 and asked for a benediction that he and his thousands of disciples would visit Yudhi
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\'f1\'f6hira at a time when Draupad\'e9 had already eaten from her copper pot. The idea was that Durv\'e4s\'e4 would become angry and curse the P\'e4\'eb\'f2avas. The plan back fired because Lord K\'e5\'f1\'eba saved the situation. (Vana Parva in }{\b\i
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\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Durvig\'e4ha\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0
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\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Durvimocana\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0
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\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Durvi\'f1aha\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0
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\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Durvirocana\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0
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\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Duryodhana\'97}{\b0\v\f0\fs24\cf0 the first born and chief of the evil-minded one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra, and chief rival of the P\'e4\'eb\'f2avas. He was a wicked
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}{\b0\i\v\f0\fs24\cf0 asura}{\b0\v\f0\fs24\cf0 by birth. He became envious of the P\'e4\'eb\'f2avas and tried in many ways to kill them. It was for the sake of establishing Duryodhana as king of the world that the Kurus fought the Battle of Kuruk\'f1etr
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a. He was killed by Bh\'e9ma when the later broke his thighs on the last day of the battle of Kuruk\'f1etra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Du\'f1kar\'eba\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{
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\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Du\'f1k\'e5tam}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 miscreants who do not surrender to K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Du\'f1k\'e5t\'e9\'97}{\b0\v\f0\fs24\cf0 a miscreant.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Du\'f1par\'e4jaya\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (\'c7alya Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata
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}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Du\'f1pradhar\'f1a\'eba\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (\'c7alya Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh
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\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Du\'f1\'f6a-damana-\'e7akti\'97}{\b0\v\f0\fs24\cf0 the power to cut down rogues and demons.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dv\'e4da\'e7\'e9\'97}{\b0\v\f0\fs24\cf0 the twelfth day after the full or new moon, thus the day after Ek\'e4da\'e7\'e9, when one breaks one's fast by eating grains.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dvaip\'e4yana\'97}{\b0\v\f0\fs24\cf0 Vy\'e4sadeva (Vy\'e4sa)}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the literary incarnation of God, and the greatest philosopher of ancient time
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s. The son of Par\'e4\'e7ara, and the compiler of the original Vedic scriptures, including the eighteen }{\b0\i\v\f0\fs24\cf0 Pur\'e4\'ebas, Ved\'e4nta-s\'fctra, }{\b0\v\f0\fs24\cf0 the }{\b0\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata, }{\b0\v\f0\fs24\cf0 and the
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}{\b0\i\v\f0\fs24\cf0 Upani\'f1ads.}{\b0\v\f0\fs24\cf0 He played a very important part in guiding the P\'e4\'eb\'f2avas during crucial times. He gave the vision of the battle of Kuruk\'f1etra to Sa\'efjaya so that he could relate it to Dh\'e5tar\'e4
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\'f1\'f6ra. He is still living in this world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dvaita\'97}{\b0\v\f0\fs24\cf0 Duality. It is also the name of a system of }{\b\i\v\f0\fs24\cf0 Ved\'e4nta}{\b0\v\f0\fs24\cf0 established by Madhv\'e4c\'e4rya. See Advaita, Dualism,
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Four Vai\'f1\'ebava Samprad\'e4yas and Siddh\'e4ntas, Madhva, Ved\'e4nta.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dvait\'e4dvaita-v\'e4da\'97}{\b0\v\f0\fs24\cf0 the }{\b0\i\v\f0\fs24\cf0 Ved\'e4nta }{\b0\v\f0\fs24\cf0 philosophy taught by Nimbark\'e4c\'e4rya. This philosophy posits a simultaneo
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us oneness and difference between the tiny spirit souls and the Supreme Lord. Later, Lord Caitanya gave further development to this idea as }{\b0\i\v\f0\fs24\cf0 acintya-bhed\'e4bheda-v\'e4da.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dvaitavana\'97}{\b0\v\f0\fs24\cf0 a forest where the P\'e4\'eb\'f2avas lived during their exile in the forest.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dv\'e4para-yuga\'97}{\b0\v\f0\fs24\cf0 the third age of the cycle of a }{\b0\i\v\f0\fs24\cf0 mah\'e4-yuga. }{\b0\v\f0\fs24\cf0 It}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 lasts mor
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e than 864,000 years.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Dv\'e4ra}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the doors of the body, such as the eyes and ears.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dv\'e4rak\'e4dh\'e9\'e7a\'97}{\b0\v\f0\fs24\cf0 the Supreme Personality of Godhead, K\'e5\'f1\'eba, Lord of the city of Dv\'e4rak\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dv\'e4rak\'e4\'97}{\b0\v\f0\fs24\cf0 the island kingdom of Lord K\'e5\'f1\'eba, lying off India's west coast, where He performed pastimes five thousand years ago. The capital city o
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f the Yadus. Lord K\'e5\'f1\'eba had this city built to protect the Yadus from the attacks by the demons. It is an island situated off the eastern part of India, which is now known as Gujarat. When Lord K\'e5\'f1\'eba left this world, the ocean enveloped
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the whole city.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dvi-par\'e4rdha\'97}{\b0\v\f0\fs24\cf0 the duration of Brahm\'e4's life, 311 trillion 411 billion years.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dvija-bandhus\'97}{\b0\v\f0\fs24\cf0 unworthy sons of the twice-born.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dvija-bandhu\'97}{\b0\i\v\f0\fs24\cf0 See: Brahma-bandhu
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dvija\'97}{\b0\v\f0\fs24\cf0 a }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba,}{\b0\v\f0\fs24\cf0 or twice-born person.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dv\'e9pa\'97}{\b0\v\f0\fs24\cf0 island; planet.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dvivida gorilla\'97}{\b0\v\f0\fs24\cf0 a huge, apelike demon killed by Lord Balar\'e4ma.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dwarapala\'97}{\b0\v\f0\fs24\cf0 the doorkeeper sculptures by the doorways of Hindu and Buddhist temples.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Dxa (Gr.)\'97}{\b0\v\f0\fs24\cf0 Opinion, as opposed to factual knowledge }{\b0\i\v\f0\fs24\cf0 (nesis).
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -E-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ecstasy\'97}{\b0\v\f0\fs24\cf0 For a devotee of K\'e5\'f1\'eba, freedom from birth and death is gained by purifying consciousness and desires until the ecstasy of pure K\'e5\'f1\'eb
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a consciousness is achieved. As the term ecstasy indicates (Gr. }{\b0\i\v\f0\fs24\cf0 kstasis,}{\b0\v\f0\fs24\cf0 standing outside [the body]), God consciousness transports the soul beyond identification with the material body. After the steady practice
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of the nine methods of }{\b0\i\v\f0\fs24\cf0 bhakti-yoga}{\b0\v\f0\fs24\cf0 awakens love of K\'e5\'f1\'eba in the devotee's heart, K\'e5\'f1\'eba appears before the devotee. At that time all the senses of the devotee (the eyes, nose, ears, tongue, sens
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e of touch) become the receptacles of the auspicious qualities of K\'e5\'f1\'eba: His supreme beauty, fragrance, melody, youthfulness, tastefulness, munificence and mercy. The Lord reveals first His beauty to the eyes of the devotee. Due to the sweetness
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of that beauty, all the senses and the mind take on the quality of eyes. From this the devotee swoons. To console the devotee, the Lord next reveals His fragrance to the nostrils of the devotee, and by this, the devotee's senses take on the quality of t
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he nose in order to smell. Again the devotee swoons in bliss. The Lord then reveals His sonorous voice to the devotee's ears. All the senses become like ears to hear, and for the third time the devotee faints. The Lord then mercifully gives the touch of
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His lotus feet, His hands and His chest to the devotee, and the devotee experiences the Lord's fresh youthfulness. To those who love the Lord in the mood of servitude, He places His lotus feet on their heads. To those in the mood of friendship, He grasps
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their hands with His. To those in the mood of parental affection, with His hand He wipes away their tears. Those in the conjugal mood He embraces, touching them with His hands and chest. Then the devotee's senses all take on the sense of touch and the d
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evotee faints again. In this way, the devotee attains his }{\b0\i\v\f0\fs24\cf0 rasa}{\b0\v\f0\fs24\cf0 (spiritual relationship) with K\'e5\'f1\'eba. See Bhakti-yoga, Live after death, Rasa.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Eddington, Arthur Stanley\'97}{\b0\v\f0\fs24\cf0 British astronomer and mathematician (1882-1944) who proved Einstein's theory of relativity. He was an advocate of phenomenalism. Se
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e Phenomenalism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Egalitarianism\'97}{\b0\v\f0\fs24\cf0 The view that all humans are socially, politically and in some schools, economically equal. According to the Vedic understanding, all humans an
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d in fact all living beings are spiritually equal. But due to the rule of the three modes of nature over the universe, material equality is impossible.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Einstein, Albert\'97}{\b0\v\f0\fs24\cf0 German-born physicist (1879-1955), certainly the most famous scientist of the twentieth century. In a book entitled }{\b0\i\v\f0\fs24\cf0 Sid
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elights on Relativity,}{\b0\v\f0\fs24\cf0 he wrote: As far as the laws of mathematics refer to reality, they are not certain; and as far as they are certain, they do not refer to reality. See Relativity theory. Elements From the Latin }{\b0\i\v\f0\fs24
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\cf0 elementa,}{\b0\v\f0\fs24\cf0 the first principles of things. Some ancient Greek philosophers proposed four elements: water, air, fire and earth. This idea dominated European thought until the seventeenth century. To Arjuna, Lord K\'e5\'f1\'eba says
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there are five gross and three subtle material elements (see }{\b0\i\v\f0\fs24\cf0 Bg.}{\b0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 7.4}{\b0\v\f0\fs24\cf0 ). The five include the four counted by the Greeks, plus }{\b0\i\v\f0\fs24\cf0 \'e4k\'e4\'e7a}{\b0\v\f0
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\fs24\cf0 or ethereal space. The three subtle elements are mind, intelligence and false ego, which are manifestations of the three }{\b0\i\v\f0\fs24\cf0 gu\'ebas}{\b0\v\f0\fs24\cf0 (modes), goodness, passion and ignorance respectively. To Uddhava, Lord
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K\'e5\'f1\'eba says, I personally approve of that knowledge by which one sees the combination of nine, eleven, five and three elements in all living entities, and ultimately one element within those twenty-eight. (}{\b0\i\v\f0\fs24\cf0 SB }{\b\v\f0\fs24
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\cf0 11.19.14}{\b0\v\f0\fs24\cf0 ) The nine are material nature, the living entity, the }{\b0\i\v\f0\fs24\cf0 mahat-tattva,}{\b0\v\f0\fs24\cf0 false ego, and the five objects of sense perception (sound, touch, form, taste and aroma). The eleven are the
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five }{\b0\i\v\f0\fs24\cf0 karmendriya}{\b0\v\f0\fs24\cf0 or working senses (the voice, hands, legs, genitalia and rectum) plus the five }{\b0\i\v\f0\fs24\cf0 j\'ef\'e4nendriya}{\b0\v\f0\fs24\cf0 or knowledge-acquiring senses (the ears, touch, eyes, to
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ngue and nostrils), along with the coordinative sense, the mind. The five are the physical elements of earth, water, fire, air and }{\b0\i\v\f0\fs24\cf0 \'e4k\'e4\'e7a}{\b0\v\f0\fs24\cf0 or sky, and the three are the modes of material nature }{\b0\i\v
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\f0\fs24\cf0 (gu\'ebas).}{\b0\v\f0\fs24\cf0 The one within all twenty-eight elements is the Supersoul. See Analysis, Gross body, Modes of nature, Subtle body, Supersoul.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ekacakra\'97}{\b0\v\f0\fs24\cf0 a village where the P\'e4\'eb\'f2avas stayed after the burning of the palace of lac. It was here that Bh\'e9ma killed the R\'e4k\'f1asa Baka.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ek\'e4da\'e7\'e9\'97}{\b0\v\f0\fs24\cf0 a special day for increased remembrance of K\'e5\'f1\'eba, which comes on the eleventh day after both the full and new moon. Abstinence from
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grains and beans is prescribed. Directly presided over by Lord Hari, Ek\'e4da\'e7\'e9 is a holy test day for Vai\'f1\'ebavas. One should utilize this day for fasting and increasing one's devotion to Lord \'c7r\'e9 K\'e5\'f1\'eba by intensifying their cha
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nting of the Hare K\'e5\'f1\'eba }{\b0\i\v\f0\fs24\cf0 mantra }{\b0\v\f0\fs24\cf0 and other devotional activities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ekada\'eb\'f2a\'97}{\b0\v\f0\fs24\cf0 the staff, made of a single rod, carried by a }{\b0\i\v\f0\fs24\cf0 sanny\'e4s\'e9}{\b0\v\f0\fs24\cf0 of the M\'e4y\'e4v\'e4da (impersonalist)
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school.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ekalavya\'97}{\b0\v\f0\fs24\cf0 the son of Hira\'ebyadhanus, the King of the Ni\'f1adhas. He approached Dro\'eba to learn the science of archery, but was refused because of his low
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birth. He later built a deity of Dro\'eba and thus learned the science of archery. However, Dro\'eba did not approve of this process and asked for his thumb as d\'e4k\'f1i\'eb\'e4. Ekalavya submitted and cut off his thumb. He then found he did not have t
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he same skill as before. Ekalavya was latter killed by Lord \'c7r\'e9 K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b\v\f0\fs20\cf0 Emerson}{\b0\v\f0\fs28\cf0 , Ralph Waldo (1803-1882)\'97}{\b0\v\f0\fs24\cf0 an American poet, lecturer and essayist who was the leading member of the Transcendentalists, a group of N
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ew England idealists. His view was an eclectic one, and he was much influenced by his studies of Vedic thought.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Epistemology\'97}{\b0\v\f0\fs24\cf0 This term comes from the Greek }{\b0\i\v\f0\fs24\cf0 epistme}{\b0\v\f0\fs24\cf0 (knowledge) and }{\b0\i\v\f0\fs24\cf0 lgos}{\b0\v\f0\fs24\cf0 (
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the study of). Epistemology is one of the four main branches of philosophy (besides ethics, logic and metaphysics). It asks questions regarding knowledge: What is knowledge? Where does it come from? How is it formulated, expressed and communicated? Is se
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nse experience necessary for all types of knowledge? What part does reason play in knowledge? Is there knowledge derived only from reason? What is the difference between belief, knowledge, opinion, fact, reality, error, imagining, conceptualization, idea
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, truth, possibility and certainty? See Ethics, Logic, Metaphysics, Ontology, Philosophy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ethics\'97}{\b0\v\f0\fs24\cf0 This is one of the four main branches of philosophy (besides epistemology, logic and metaphysics). Ethics (also called moral philosophy) asks questions
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like: what sort of life is good? Which goals are worthy? Whose intentions are respectable? How are right and wrong defined? How to choose between right and wrong? See Epistemology, Logic, Metaphysics, Philosophy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ev\'e4dat\'97}{\b0\v\f0\fs24\cf0 offering prayers to the Supreme Person (Arabic).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Evolution\'97}{\b0\v\f0\fs24\cf0 See Darwin, Sa\'e0s\'e4ra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Existentialism\'97}{\b0\v\f0\fs24\cf0 A rationalist trend of many theoretical shades. It was started in the nineteenth by the Danish Christian thinker S\'f6ren Kierkegaard (1813-185
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5), and the German critic of Christianity, Friedrich Nietzsche (1844-1900). But it is usually identified with the twentieth century French atheist Jean-Paul Sartre (1905-1980). In Sartre's version, existence is the essence of everything. In other words,
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the ultimate meaning of a thing is that it simply }{\b0\i\v\f0\fs24\cf0 is.}{\b0\v\f0\fs24\cf0 An individual is nothing other than his or her power of choice. The universe has no rational direction or scheme. It is meaningless and absurd. Therefore indi
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viduals have complete freedom of choice. See Rationalism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Experientia (Lat.)\'97}{\b0\v\f0\fs24\cf0 Trial, knowledge resulting from observation. Root of the English term experience. The Sanskrit equivalent is }{\b0\i\v\f0\fs24\cf0 pratyak
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\'f1a}{\b0\v\f0\fs24\cf0 , sense perception; the Greek equivalent is }{\b0\i\v\f0\fs24\cf0 empeira.}{\b0\v\f0\fs24\cf0 See Pratyak\'f1a.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Experimentum (Lat.)\'97}{\b0\v\f0\fs24\cf0 Trial, test, action undertaken to discover or test something. Root of the English term experiment. An }{\b0\i\v\f0\fs24\cf0 experimentum f
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ructiferum}{\b0\v\f0\fs24\cf0 is a fruitive experiment designed to produce a particular effect or useful purpose. An }{\b0\i\v\f0\fs24\cf0 experimentum luciferum}{\b0\v\f0\fs24\cf0 is a experiment of light meant to uncover nature's occult qualities. Se
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e New Philosophy, Occult.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -F-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Fallacy\'97}{\b0\v\f0\fs24\cf0 An error in reasoning. An argument is called fallacious if it does not follow the formal structures and rules of logic. It is also fallacious if it is
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not adequately supported and/or does not necessarily lead to the conclusion that the proponent of the argument wants to establish. An example is begging the question }{\b0\i\v\f0\fs24\cf0 (petitio principi).}{\b0\v\f0\fs24\cf0 This is also known as cir
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cular reasoning, by which one arrives at a conclusion from statements that are themselves questionable and have to be proved. For instanceMajor premise: Genuine }{\b0\i\v\f0\fs24\cf0 yog\'e9s}{\b0\v\f0\fs24\cf0 live in the forest and only eat fruit. Min
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or premise: This monkey lives in the forest and only eats fruit. Conclusion: This monkey is a genuine }{\b0\i\v\f0\fs24\cf0 yog\'e9.}{\b0\v\f0\fs24\cf0 See Circulus vitiosus, Infinite regress, Logic.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 False ego\'97}{\b0\v\f0\fs24\cf0 the conception that "I am this material body, mind or intelligence."; False ego In Sanskrit, it is termed }{\b0\i\v\f0\fs24\cf0 aha\'eck\'e4ra.}{\b0
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\v\f0\fs24\cf0 False ego is a soul's wrong identification with matter in two ways: I (as, for instance, I am this body) and mine (this land is mine). The primal stage of the false ego is }{\b0\i\v\f0\fs24\cf0 t\'e4masa-buddhi,}{\b0\v\f0\fs24\cf0 intell
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igence in ignorance. This occurs when the original consciousness of the spirit soul comes into contact with the }{\b0\i\v\f0\fs24\cf0 mahad-brahman,}{\b0\v\f0\fs24\cf0 the unmanifest }{\b0\i\v\f0\fs24\cf0 prak\'e5ti.}{\b0\v\f0\fs24\cf0 From out of }{
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\b0\i\v\f0\fs24\cf0 t\'e4masa-buddhi,}{\b0\v\f0\fs24\cf0 the three modes make their appearance. These take shape as the mind (mode of goodness), the senses (mode of passion) and the sense objects (mode of ignorance). The }{\b0\i\v\f0\fs24\cf0 aha\'eck
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\'e4ra}{\b0\v\f0\fs24\cf0 identifies the self with these, according to the predominance of one mode over another (the three modes constantly compete with one another to control the living entity). Thus a person in goodness identifies with the mind. A pe
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rson in passion identifies with the senses. A person in ignorance identifies with the sense objects. But all these are the result of the intelligence being absorbed in primal ignorance: ignorance of K\'e5\'f1\'eba. In the Eleventh Canto of }{\b0\i\v\f0
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\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam,}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba says to Uddhava that the false ego is }{\b0\i\v\f0\fs24\cf0 cid-acin-maya\'f9,}{\b0\v\f0\fs24\cf0 that which encompasses both spirit and matter, because it binds the }{\b0\i\v\f0
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\fs24\cf0 cid}{\b0\v\f0\fs24\cf0 (conscious soul) to the }{\b0\i\v\f0\fs24\cf0 acid}{\b0\v\f0\fs24\cf0 (unconscious matter). The cultivation of the innate goodness of the mind is the essence of the Vedic method of }{\b0\i\v\f0\fs24\cf0 yoga,}{\b0\v\f0
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\fs24\cf0 summarized by K\'e5\'f1\'eba as follows. The mind can be controlled when it is fixed on the Supreme Personality of Godhead. Having achieved a stable situation, the mind becomes free from polluted desires to execute material activities; thus as
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the mode of goodness increases in strength, one can completely give up the modes of passion and ignorance, and gradually one transcends even the material mode of goodness. When the mind is freed from the fuel of the modes of nature, the fire of material
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existence is extinguished. Then one achieves the transcendental platform of direct relationship with the object of his meditation, the Supreme Lord. (}{\b0\i\v\f0\fs24\cf0 SB }{\b\v\f0\fs24\cf0 11.9.12}{\b0\v\f0\fs24\cf0 ) See Buddhi, Consciousness, Int
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ellect, Mind, Modes of nature, Soul, Subtle body, Supersoul.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Feminism\'97}{\b0\v\f0\fs24\cf0 The promotion of the rights of females in human society.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Feyerabend, Paul Karl\'97}{\b0\v\f0\fs24\cf0 Austrian-born American philosopher of science who is a self-professed intellectual anarchist (1924-1994). According to him, the mark of
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creativity in science is the proliferation of theories.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Four Vai\'f1\'ebava Samprad\'e4yas and Siddh\'e4ntas\'97}{\b0\v\f0\fs24\cf0 There are four Vai\'f1\'ebava schools }{\b0\i\v\f0\fs24\cf0 (samprad\'e4yas)}{\b0\v\f0\fs24\cf0 of }{\b
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\i\v\f0\fs24\cf0 Ved\'e4nta}{\b0\v\f0\fs24\cf0 . These are 1) the \'c7r\'e9 Samprad\'e4ya, whose }{\b0\i\v\f0\fs24\cf0 \'e4c\'e4rya}{\b0\v\f0\fs24\cf0 is R\'e4m\'e4nuja; 2) the Brahm\'e4 Samprad\'e4ya, whose }{\b0\i\v\f0\fs24\cf0 \'e4c\'e4rya}{\b0\v\f0
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\fs24\cf0 is Madhva; 3) the Rudra Samprad\'e4ya, whose }{\b0\i\v\f0\fs24\cf0 \'e4c\'e4rya}{\b0\v\f0\fs24\cf0 is Vi\'f1\'ebusv\'e4m\'e9, and 4) the Kum\'e4ra Samprad\'e4ya, whose }{\b0\i\v\f0\fs24\cf0 \'e4c\'e4rya}{\b0\v\f0\fs24\cf0 is Nimb\'e4rka. Opp
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osed to these is the non-Vai\'f1\'ebava Ved\'e4ntist school of \'c7a\'eckar\'e4c\'e4rya. Every Ved\'e4ntist school is known for its }{\b0\i\v\f0\fs24\cf0 siddh\'e4nta}{\b0\v\f0\fs24\cf0 or essential conclusion about the relationships between God and the
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soul, the soul and matter, matter and matter, matter and God, and the soul and souls. \'c7a\'eckar\'e4c\'e4rya's }{\b0\i\v\f0\fs24\cf0 siddh\'e4nta}{\b0\v\f0\fs24\cf0 is Advaita, nondifference (i.e. everything is one, therefore these five relationships
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are unreal). All the other }{\b0\i\v\f0\fs24\cf0 siddh\'e4ntas}{\b0\v\f0\fs24\cf0 support the reality of these relationships from various points of view. R\'e4m\'e4nuja's siddh\'e4nta is Vi\'e7i\'f1\'f6\'e4dvaita, qualified nondifference. Madhva's }{
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\b0\i\v\f0\fs24\cf0 siddh\'e4nta}{\b0\v\f0\fs24\cf0 is Dvaita, difference. Vi\'f1\'ebusv\'e4m\'e9's }{\b0\i\v\f0\fs24\cf0 siddh\'e4nta}{\b0\v\f0\fs24\cf0 is \'c7uddh\'e4dvaita, purified nondifference. And Nimb\'e4rka's }{\b0\i\v\f0\fs24\cf0 siddh\'e4nt
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a}{\b0\v\f0\fs24\cf0 is Dvaita-advaita, difference-and-identity. The Bengali branch of Madhva's }{\b0\i\v\f0\fs24\cf0 samprad\'e4ya}{\b0\v\f0\fs24\cf0 is known as the Brahm\'e4-Madhva-Gau\'f2\'e9ya Samprad\'e4ya, or the Caitanya Samprad\'e4ya. In the 1
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700's this school presented Indian philosophers with a commentary on }{\b0\i\v\f0\fs24\cf0 Ved\'e4nta-s\'fctra}{\b0\v\f0\fs24\cf0 written by Baladeva Vidy\'e4bh\'fc\'f1a\'eba that argued yet another }{\b0\i\v\f0\fs24\cf0 siddh\'e4nta.}{\b0\v\f0\fs24\cf0
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It is called }{\b0\i\v\f0\fs24\cf0 acintya-bhed\'e4bheda-}{\b\i\v\f0\fs24\cf0 tattva}{\b0\i\v\f0\fs24\cf0 ,}{\b0\v\f0\fs24\cf0 which means simultaneous inconceivable oneness and difference. In recent years this }{\b0\i\v\f0\fs24\cf0 siddh\'e4nta}{\b0\v
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\f0\fs24\cf0 has become known to people from all over the world due to the popularity of the books of His Divine Grace A.C. Bhaktivedanta Swami Prabhup\'e4da. }{\b0\i\v\f0\fs24\cf0 Acintya-bhed\'e4bheda}{\b0\v\f0\fs24\cf0 philosophy maintains the same
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standpoint of difference as Madhva's }{\b0\i\v\f0\fs24\cf0 siddh\'e4nta}{\b0\v\f0\fs24\cf0 on the five-fold relationship of God to soul, soul to matter, matter to matter, matter to God and soul to soul. But }{\b0\i\v\f0\fs24\cf0 acintya-bhed\'e4bheda-ta
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ttva}{\b0\v\f0\fs24\cf0 further teaches the doctrine of }{\b0\i\v\f0\fs24\cf0 \'e7akti-pari\'eb\'e4ma-v\'e4da}{\b0\v\f0\fs24\cf0 (the transformation of the Lord's }{\b0\i\v\f0\fs24\cf0 \'e7akti}{\b0\v\f0\fs24\cf0 ), in which the origin of this five-fol
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d differentiation is traced to the Lord's play with His }{\b0\i\v\f0\fs24\cf0 \'e7akti}{\b0\v\f0\fs24\cf0 or energy. Because the souls and matter emanate from the Lord, they are one in Him as His energy yet simultaneously distinct from Him and one anoth
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er. The oneness and difference of this five-fold relationship is termed }{\b0\i\v\f0\fs24\cf0 acintya}{\b0\v\f0\fs24\cf0 or inconceivable because, as \'c7r\'e9la Prabhup\'e4da writes in his purport to }{\b0\i\v\f0\fs24\cf0 Bg. }{\b\v\f0\fs24\cf0 18.78}{
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\b0\v\f0\fs24\cf0 , Nothing is different from the Supreme, but the Supreme is always different from everything. As the transcendental origin and coordinator of His energies, God is ever the inconceivable factor. See Advaita, Dvaita, M\'e4y\'e4v\'e4d\'e9
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philosophy, Six systems, Ved\'e4nta, Ved\'e4nta-s\'fctra.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -G-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gad\'e4dhara-pr\'e4\'eban\'e4tha\'97}{\b0\v\f0\fs24\cf0 Lord Caitanya, the life and soul of Gad\'e4dhara Pa\'eb\'f2ita.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gad\'e4dhara\'97}{\b0\v\f0\fs24\cf0 a name for the Personality of Godhead meaning "He who wields a club [in one of His four hands];" an intimate associate of Lord \'c7r\'e9 Caitanya
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Mah\'e4prabhu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gad\'e4ira Gaur\'e4\'ecga\'97}{\b0\v\f0\fs24\cf0 Lord Caitanya, the Lord Gaur\'e4\'ecga of Gad\'e4dhara Pa\'eb\'f2ita.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gada\'97}{\b0\v\f0\fs24\cf0 a brother of Lord \'c7r\'e9 K\'e5\'f1\'eba and Lord Baladeva. He was born to Vasudeva's wife Rohi\'eb\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gad\'e4\'97}{\b0\v\f0\fs24\cf0 the club held by Lord Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gajendra\'97}{\b0\v\f0\fs24\cf0 the king of the elephants. He was saved from a crocodile by Lord Vi\'f1\'ebu and awarded liberation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gamcha\'97}{\b0\v\f0\fs24\cf0 an item of cloth, worn casually, usually around the waist.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 G\'e4\'eb\'f2\'e9va}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the famous bow of }{\b0\v\f0\fs24\cf0 Arjuna}{\b0\v\f0\fs24\cf0 gifted to him by }{\b0\v\f0\fs24\cf0 Varu\'eba}{\b0\v
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\f0\fs24\cf0 before the burning of the }{\b0\v\f0\fs24\cf0 Kh\'e4\'eb\'f2ava}{\b0\v\f0\fs24\cf0 forest. (\'c4di Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gandham\'e4dana\'97}{\b0\v\f0\fs24\cf0 a mountain situated east of Mount Meru. Renowned for its fragrant forests, it forms the boundary between Il\'e4v\'e5ta-var\'f1a and Bh\'e4rata
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-var\'f1a.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 G\'e4ndh\'e4ra\'97}{\b0\v\f0\fs24\cf0 a province in ancient India believed to be the present day Afghanistan.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 G\'e4ndh\'e4r\'e9\'97}{\b0\v\f0\fs24\cf0 the saintly and faithful wife of King Dh\'e5tar\'e4\'f1\'f6ra and mother of one hundred sons. The daughter of King Subala of G\'e4ndh\'e4ra.
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She was a great devotee of Lord \'c7iva from her childhood. Lord \'c7iva blessed her with a benediction she could have one hundred sons. \'c7r\'e9la Vy\'e4sadeva also blessed her with the same benediction. She was married to Dh\'e5tar\'e4\'f1\'f6ra, who
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was blind. When she found out that her future husband was blind, she voluntarily blindfolded herself for the rest of her life. She is considered one of the most chaste women of all time.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gandharvas\'97}{\b0\v\f0\fs24\cf0 the celestial demigod dancers, singers, and musicians of the heavenly planets.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ga\'ebe\'e7a\'97}{\b0\v\f0\fs24\cf0 the demigod in charge of material opulence and freedom from misfortune. He is the son of Lord \'c7iva and P\'e4rvat\'e9, and is the scribe who wr
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ote down the }{\b0\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata. }{\b0\v\f0\fs24\cf0 He has an elephant head. He has a rat for a carrier.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ga\'ecg\'e4\'97}{\b0\v\f0\fs24\cf0 the famous and holy Ganges river of India, which runs throughout the entire universe. She originates from the spiritual world, and descended when
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Lord V\'e4manadeva kicked a hole in the top of the universe. One is recommended to bathe in the Ganges for purification. She married Mah\'e4r\'e4ja \'c7antanu and begot the famous devotee and warrior, Bh\'e9\'f1madeva
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gauda-desa\'97}{\b0\v\f0\fs24\cf0 the holy lands of Lord Caitanya's birthplace.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 G\'e4\'efj\'e4\'97}{\b0\v\f0\fs24\cf0 marijuana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Garbha-g\'e5ha\'97}{\b0\v\f0\fs24\cf0 inner sanctuary or altar room that contains the main Deity of the temple. The literal meaning is "womb chamber."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Garbh\'e4dh\'e4na-sa\'e0sk\'e4ra\'97}{\b0\v\f0\fs24\cf0 the Vedic ceremony of purification to be performed by parents before conceiving a child.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Garbhodaka Ocean\'97}{\b0\v\f0\fs24\cf0 the body of water that fills the bottom part of each material universe.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Garbhodaka\'e7\'e4y\'e9 Vi\'f1\'ebu\'97}{\b0\v\f0\fs24\cf0 the second Vi\'f1\'ebu expansion, who enters each universe and from whose navel grows a lotus upon which Lord Brahm\'e4 ap
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pears. Brahm\'e4 then creates the diverse material manifestations.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Garga Muni\'97}{\b0\v\f0\fs24\cf0 the family priest for the Yadu dynasty.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Garh\'97}{\b0\v\f0\fs24\cf0 fort.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gari\'97}{\b0\v\f0\fs24\cf0 vehicle.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Garuda\'97}{\b0\v\f0\fs24\cf0 Lord Vi\'f1\'ebu's eternal carrier, a great devotee, the son of Aditi and Ka\'e7yapa who takes the form of an eagle and is the bird carrier of Lord Vi
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\'f1\'ebu. He is often found atop a pole facing the entrance of Vi\'f1\'ebu temples. The emblem of Garu\'f2a is always on the chariot of Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Garu\'f2a Pur\'e4\'eba\'97}{\b0\v\f0\fs24\cf0 one of the eighteen }{\b0\i\v\f0\fs24\cf0 Pur\'e4\'ebas, }{\b0\v\f0\fs24\cf0 or Vedic historical scriptures.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Garva\'97}{\b0\v\f0\fs24\cf0 pride, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gau\'f2a-de\'e7a\'97}{\b0\v\f0\fs24\cf0 Bengal.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gau\'f2a-ma\'eb\'f2ala-bh\'fcmi\'97}{\b0\v\f0\fs24\cf0 the places in Bengal where Lord Caitanya stayed. }{\b\i0\v\f0\fs24\cf0 [}{\b\i\v\f0\fs24\cf0 \'c7r\'e9 Gaura Mahim\'e4}{\b\v
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\f0\fs24\cf0 3}{\b\i0\v\f0\fs24\cf0 ]
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gau\'f2as\'97}{\b0\v\f0\fs24\cf0 pullers of Lord Jagann\'e4tha's car.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gau\'f2\'e9ya Ma\'f6ha\'97}{\b0\v\f0\fs24\cf0 a Vaisnava institution, originally with 64 temples in India and elsewhere, founded by \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9 Th
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\'e4kura for propagating the sacred teachings of Lord Caitanya throughout India and the world. It was first established in 1918 as the \'c7r\'e9 Bhaktivinoda \'c4sana. In 1919 he re-established it as the Vi\'e7va-vai\'f1\'ebava-r\'e4ja-sabh\'e4, an insti
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tution originally established by \'c7r\'e9la J\'e9va Gosv\'e4m\'e9 and re-instituted by \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura. The organization ultimately came to be known as the Gau\'f2\'e9ya Ma\'f6ha. Its influenced waned after the passing of Bhaktisi
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ddh\'e4nta Sarasvat\'e9 \'d6h\'e4kura.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gau\'f2\'e9ya Vai\'f1\'ebava samprad\'e4ya\'97}{\b0\v\f0\fs24\cf0 the authorized Vai\'f1\'ebava disciplic succession of bona fide spiritual masters coming through \'c7r\'e9la Madhv
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\'e4c\'e4rya and Lord \'c7r\'e9 Caitanya Mah\'e4prabhu; the followers in that tradition.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gau\'f2iya Vai\'f1\'ebava\'97}{\b0\v\f0\fs24\cf0 specifically, a Vai\'f1\'ebava born in Bengal, or, more generally, any Vai\'f1\'ebava who follows the pure teachings of Lord Caitany
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a; The name }{\b0\i\v\f0\fs24\cf0 gau\'f2\'e9ya}{\b0\v\f0\fs24\cf0 refers to the region of Bengal and Bangladesh. A Vai\'f1\'ebava is a devotee of Vi\'f1\'ebu or K\'e5\'f1\'eba. Hence, a Gau\'f2\'e9ya Vai\'f1\'ebava is a practicioner of the form of Vai
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\'f1\'ebavism associated with Bengal, as started by Caitanya Mah\'e4prabhu some 500 years ago. See Caitanya Mah\'e4prabhu, K\'e5\'f1\'eba, Vai\'f1\'ebava, Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gaudiya Vaisnava Sampradaya\'97}{\b0\v\f0\fs24\cf0 the Bengal Vaisanava sect founded by Caitanya Mahaprabhu in the late fifteenth century. Lord Caitanya's immediate disciples, the s
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ix Gosvamis, inititated the resurection of Vrndavana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gaura-Hari\'97}{\b0\v\f0\fs24\cf0 Radha and Krsna combined into one form as the Golden Avatar.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gaura mantra\'97}{\b0\i\v\f0\fs24\cf0 mantra }{\b0\v\f0\fs24\cf0 composed of the four syllables }{\b0\i\v\f0\fs24\cf0 gau-ra-a\'ec-ga}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gaura P\'fcr\'ebim\'e4\'97}{\b0\v\f0\fs24\cf0 the appearance day of Lord Caitanya.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gaura-gop\'e4la mantra\'97}{\b0\i\v\f0\fs24\cf0 mantra }{\b0\v\f0\fs24\cf0 composed of the four syllables }{\b0\i\v\f0\fs24\cf0 r\'e4-dh\'e4-k\'e5\'f1-\'eba}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gauracandra\'97}{\b0\v\f0\fs24\cf0 (}{\b0\i\v\f0\fs24\cf0 gaura}{\b0\v\f0\fs24\cf0 -golden; }{\b0\i\v\f0\fs24\cf0 candra}{\b0\v\f0\fs24\cf0 -moon) a name of Lord Caitanya Mah\'e4pra
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bhu denoting His appearance to be like that of a golden moon.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gaur\'e4\'ecga-n\'e4gar\'e9s\'97}{\b0\v\f0\fs24\cf0 the name of a particular }{\b0\i\v\f0\fs24\cf0 sahajiy\'e4 }{\b0\v\f0\fs24\cf0 sect.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gaurak\'e5\'f1\'eba\'97}{\b0\i\v\f0\fs24\cf0 see: Caitanya Mah\'e4prabhu
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gauraki\'e7ora d\'e4sa B\'e4b\'e4j\'e9\'97}{\b0\v\f0\fs24\cf0 the disciple of \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura who was the initiating spiritual master of \'c7r\'e9la Bhaktisid
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dh\'e4nta Sarasvat\'e9 \'d6h\'e4kura.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gaurasundara\'97}{\b0\v\f0\fs24\cf0 the beautiful, golden-complexioned Lord, \'c7r\'e9 Caitanya Mah\'e4prabhu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gaurava-d\'e4sya\'97}{\b0\v\f0\fs24\cf0 condition when the devotee takes the form of giving protection to the Lord; category of }{\b0\i\v\f0\fs24\cf0 d\'e4sya-rasa}{\b0\v\f0\fs24
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\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gaurava-sakhya\'97}{\b0\v\f0\fs24\cf0 the mellow of friendship in awe and veneration.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gaura\'97}{\b0\v\f0\fs24\cf0 of fair complexion.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gautama Muni\'97}{\b0\v\f0\fs24\cf0 one of the seven sons born from Lord Brahma's mind. He belongs to the family of A\'ecgir\'e4 \'c5\'f1i and is the author of }{\b0\i\v\f0\fs24\cf0
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Ny\'e4ya-\'e7\'e4stra, }{\b0\v\f0\fs24\cf0 the science of logic, which explains that the combination of atoms is the cause of everything.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 G\'e4yatr\'e9\'97}{\b0\v\f0\fs24\cf0 a sacred }{\b0\i\v\f0\fs24\cf0 mantra }{\b0\v\f0\fs24\cf0 that a }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba }{\b0\v\f0\fs24\cf0 chants silently three
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times a day}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 at sunrise, noon and sunset to attain the transcendental platform; the Vedic }{\b0\i\v\f0\fs24\cf0 mantra}{\b0\v\f0\fs24\cf0 that delivers one from material entanglement.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gay\'e4\'97}{\b0\v\f0\fs24\cf0 a famous holy place on the bank of the Phalgu River in the state of Bihar, where many pilgrims go to offer worship on behalf of their forefathers. The
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imprint of the lotus feet of the Lord are enshrined there, and it was there that Lord Caitanya met and was initiated by Isvara Pur\'e9. Lord Buddha attained here }{\b0\i\v\f0\fs24\cf0 nirv\'e4\'eba. }{\b0\v\f0\fs24\cf0 This is one of the four places in
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India where many pilgrims come to offer oblations to deparated ancestors.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ghana\'97}{\b0\v\f0\fs24\cf0 transcendental bliss that is complete (lit. "concentrated").
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ghara-bh\'e4ta\'97}{\b0\v\f0\fs24\cf0 rice prepared at home, not offered to Lord Jagann\'e4tha in His temple.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gha\'f6a-pa\'f6iy\'e4\'97}{\b0\v\f0\fs24\cf0 M\'e4y\'e4v\'e4da philosophy, which sees no distinctions, stating that everything is one.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gha\'f6otkaca\'97}{\b0\v\f0\fs24\cf0 the son of Bh\'e9ma by Hidimb\'e9, a R\'e4k\'f1asa woman. He played a very important role in the Kuruk\'f1etra war. He was killed by Kar\'eba wi
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th the \'c7akti weapon of Indra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ghat\'97}{\b0\v\f0\fs24\cf0 steps that lead down to holy river, lake or }{\b\i\v\f0\fs24\cf0 ku\'eb\'f2a}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ghee\'97}{\b0\v\f0\fs24\cf0 clarified butter
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gh\'e5ta\'97}{\b0\v\f0\fs24\cf0 ghee.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Giri\'e7a\'97}{\b0\v\f0\fs24\cf0 \'c7iva-the }{\b0\i\v\f0\fs24\cf0 gu\'eba-avat\'e4ra}{\b0\v\f0\fs24\cf0 who is the superintendent of the mode of ignorance }{\b0\i\v\f0\fs24\cf0 (t
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amogu\'eba) }{\b0\v\f0\fs24\cf0 and who takes charge of destroying the universe at the time of annihilation. He disguised himself as a Kir\'e4ta and fought with Arjuna over a boar. Lord \'c7iva was pleased with Arjuna and gave him a benediction of the }{
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\b0\i\v\f0\fs24\cf0 Pa\'e7upati}{\b0\v\f0\fs24\cf0 }{\b0\i\v\f0\fs24\cf0 astra}{\b0\v\f0\fs24\cf0 by which he could kill Jayadratha. He also gave a benediction to A\'e7vatth\'e4m\'e4 that he could kill the remaining soldiers on the side of the P\'e4
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\'eb\'f2avas while they were sleeping in their tents. He is also considered the }{\b\v\f0\fs24\cf0 greatest}{\b0\v\f0\fs24\cf0 Vai\'f1\'ebava, or devotee, of Lord K\'e5\'f1\'eba. He is confused by some with the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Giridh\'e4r\'e9 (Govardhana)-sil\'e4\'97}{\b0\v\f0\fs24\cf0 stones from Govardhana Hill in V\'e5nd\'e4vana. Worship of these stones was inaugurated by Lord Caitanya and Raghun\'e4th
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a d\'e4sa Gosv\'e4m\'e9. On the basis of statements from }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam, }{\b0\v\f0\fs24\cf0 Lord Caitanya established the non-difference of Govardhana Hill and K\'e5\'f1\'eba. By such worship Raghun\'e4tha d\'e4sa Gosv
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\'e4m\'e9 got the direct }{\b0\i\v\f0\fs24\cf0 dar\'e7ana}{\b0\v\f0\fs24\cf0 of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Girivraja\'97}{\b0\v\f0\fs24\cf0 the capital city of Jar\'e4sandha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Giri\'97}{\b0\v\f0\fs24\cf0 hill.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gl\'e4ni\'97}{\b0\v\f0\fs24\cf0 a feeling that one is in a faulty position, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 God\'e4sa\'97}{\b0\v\f0\fs24\cf0 servant of the senses.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Godhead\'97}{\b0\v\f0\fs24\cf0 the ultimate source of all energies.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Godown\'97}{\b0\v\f0\fs24\cf0 warehouse, storage room.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Goldsmith, Oliver (1730-1774)\'97}{\b0\v\f0\fs24\cf0 an Anglo-Irish author who was famed as an essayist, poet, novelist, playwright, biographer and historian. One of his major poems
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is}{\b\i\v\f0\fs24\cf0 "The Deserted Village"}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Goloka V\'e5nd\'e4vana (K\'e5\'f1\'ebaloka)\'97}{\b0\v\f0\fs24\cf0 the highest spiritual planet in the kingdom of God, Lord K\'e5\'f1\'eba's personal abode.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Good and evil\'97}{\b0\v\f0\fs24\cf0 See Problem of evil.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Goodness\'97}{\b0\v\f0\fs24\cf0 See Modes of nature (Sattva-gu\'eba).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Goonda (gu\'eb\'f2a)\'97}{\b0\v\f0\fs24\cf0 hired thug.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9\'97}{\b0\v\f0\fs24\cf0 one of the Six Gosv\'e4m\'e9s of V\'e5nd\'e4vana, who directly followed Lord \'c7r\'e9 Caitanya Mah\'e4prabhu and systema
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tically presented His teachings, born at the beginning of the 16th century near \'c7r\'e9 Ra\'ecgam in South India. He met Lord Caitanya as a child when the Lord stayed with his father, Vyenkata Bha\'f6\'f6a, during the four-month rainy season. On the or
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der of Lord Caitanya he journeyed to V\'e5nd\'e4vana to join the other Gosv\'e4m\'e9s. While on pilgrimage he obtained twelve }{\b0\i\v\f0\fs24\cf0 \'e7\'e4lagrama-\'e7\'e9l\'e4s. }{\b0\v\f0\fs24\cf0 Later, a D\'e4modara }{\b0\i\v\f0\fs24\cf0 \'e7il\'e4}
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{\b0\v\f0\fs24\cf0 manifested Himself as the beautiful R\'e4dh\'e4-rama\'eba Deity, Who is worshiped to this day with great }{\b0\i\v\f0\fs24\cf0 eclat. }{\b0\v\f0\fs24\cf0 Gop\'e4la Bha\'f6\'f6a assisted San\'e4tana Gosv\'e4m\'e9 in his writing.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gop\'e4la\'97}{\b0\v\f0\fs24\cf0 a name of K\'e5\'f1\'eba as a young boy; the Supreme Lord K\'e5\'f1\'eba, who protects the cows.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gop\'e9-candana\'97}{\b0\v\f0\fs24\cf0 type of clay used for }{\b0\i\v\f0\fs24\cf0 tilaka}{\b0\v\f0\fs24\cf0 . Sacred earth from a pond near Dv\'e4rak\'e4, used by devotees in makin
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g auspicious markings on the body.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gop\'e9\'e7vara\'97}{\b0\v\f0\fs24\cf0 \'c7iva-the }{\b0\i\v\f0\fs24\cf0 gu\'eba-avat\'e4ra}{\b0\v\f0\fs24\cf0 who is the superintendent of the mode of ignorance }{\b0\i\v\f0\fs24
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\cf0 (tamogu\'eba) }{\b0\v\f0\fs24\cf0 and who takes charge of destroying the universe at the time of annihilation. He disguised himself as a Kir\'e4ta and fought with Arjuna over a boar. Lord \'c7iva was pleased with Arjuna and gave him a benediction of
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the }{\b0\i\v\f0\fs24\cf0 Pa\'e7upati}{\b0\v\f0\fs24\cf0 }{\b0\i\v\f0\fs24\cf0 astra}{\b0\v\f0\fs24\cf0 by which he could kill Jayadratha. He also gave a benediction to A\'e7vatth\'e4m\'e4 that he could kill the remaining soldiers on the side of the P
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\'e4\'eb\'f2avas while they were sleeping in their tents. He is also considered the }{\b\v\f0\fs24\cf0 greatest}{\b0\v\f0\fs24\cf0 Vai\'f1\'ebava, or devotee, of Lord K\'e5\'f1\'eba. He is confused by some with the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gop\'e9s}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the cowherd girls of Vraja, who are generally the counterparts of \'c7r\'e9 K\'e5\'f1\'eba's }{\b0\i\v\f0\fs24\cf0 hl\'e4dini}{
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\b0\v\f0\fs24\cf0 -}{\b0\i\v\f0\fs24\cf0 s\'e4kti}{\b0\v\f0\fs24\cf0 ,}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9. They assist Her as maidservants in her conjugal pastimes with the Supreme Personality of Godhead;
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Gop\'e4la K\'e5\'f1\'eba's cowherd girl friends, who are His most surrendered and confidential devotees.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gopijana-vallabha\'97}{\b0\v\f0\fs24\cf0 the Supreme Lord K\'e5\'f1\'eba, who is dear to the}{\b0\i\v\f0\fs24\cf0 gop\'e9s.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gopuram (gopura)\'97}{\b0\v\f0\fs24\cf0 highly carved soaring towers over the gates of the temples
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gos\'e4\'efi\'97}{\b0\v\f0\fs24\cf0 other name for }{\b0\i\v\f0\fs24\cf0 Gosv\'e4m\'e9}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Go\'f1\'f6hy-\'e4nand\'e9\'97}{\b0\v\f0\fs24\cf0 a Vai\'f1\'ebava who is interested in spreading K\'e5\'f1\'eba consciousness.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gosv\'e4m\'e9-viddhi\'97}{\b0\v\f0\fs24\cf0 "the way of the Gosv\'e4m\'e9s," i.e., transcendental devotional service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gosv\'e4m\'e9\'97}{\b0\v\f0\fs24\cf0 a person who has his senses under full control: the title of a person in the renounced order of life, }{\b0\i\v\f0\fs24\cf0 sannyasa. (go-}{\b0
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\v\f0\fs24\cf0 senses + }{\b0\i\v\f0\fs24\cf0 svam\'e9-}{\b0\v\f0\fs24\cf0 master) master of the senses.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Govardhana-\'e7il\'e4\'97}{\b0\v\f0\fs24\cf0 a stone from Govardhana Hill in V\'e5nd\'e4vana; it is as worshipable as K\'e5\'f1\'eba Himself.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Govardhana-dh\'e4r\'e9\'97}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba, the lifter of Govardhana Hill.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Govardhana\'97}{\b0\v\f0\fs24\cf0 a large hill dear to Lord K\'e5\'f1\'eba and His devotees. K\'e5\'f1\'eba held it up for seven days to protect His devotees in V\'e5nd\'e4vana from
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a devastating storm sent by Indra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Govinda d\'e4sa \'d6h\'e4kura\'97}{\b0\v\f0\fs24\cf0 the author of several important Vai\'f1\'ebava songs.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Govinda\'97}{\b0\v\f0\fs24\cf0 name the Supreme Lord K\'e5\'f1\'eba. "One who gives pleasure to the land, the cows and the senses."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gr\'e4mya-karma\'97}{\b0\v\f0\fs24\cf0 mundane activities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gr\'e4mya-kath\'e4\'97}{\b0\v\f0\fs24\cf0 talk concerning family life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gr\'e4mya-kavi\'97}{\b0\v\f0\fs24\cf0 a poet who writes only about the relationship between man and woman.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Granthika\'97}{\b0\v\f0\fs24\cf0 a name used by Nakula during the last year of the P\'e4\'eb\'f2avas' exile in the kingdom of Vir\'e4\'f6a.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 G\'e5ha-vrata\'97}{\b0\v\f0\fs24\cf0 one who is attached to living in a comfortable home although it is actually miserable; one attached to the material duties of family life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 G\'e5ham andhak\'fcpam\'97}{\b0\v\f0\fs24\cf0 the "blind well" of family affection.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 G\'e5hamedhi\'97}{\b0\v\f0\fs24\cf0 envious materialistic householder who lives only for sense gratification.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 G\'e5ha}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 home. For spiritual cultivation one requires an undisturbed place or the good association of devotees.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 G\'e5hastha}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 householder stage of life. One who lives in God conscious married life and raises a family in K\'e5\'f1\'eba consciousness;
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regulated householder living according to the Vedic social system; the second order of Vedic spiritual life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gross body\'97}{\b0\v\f0\fs24\cf0 The body that grows on food is known in Sanskrit as the }{\b0\i\v\f0\fs24\cf0 sth\'fcla-\'e7ar\'e9ra,}{\b0\v\f0\fs24\cf0 the gross body. It is a c
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ombination of the gross material elements moved about by the soul under the spell of the three modes of material nature. This body is ever-changing, transformed by birth, growth, maturity, reproduction, old age, and death. The living entity who rides wit
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hin the heart of the body attempts to find satisfaction through sense happiness. But sense happiness is inseparable from sense distress. By Vedic knowledge, the body can be engaged in acts of sacrifice that liberate the soul from the duality of happiness
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and distress. The body of a pure devotee, who keeps himself always in K\'e5\'f1\'eba consciousness, loses its ordinary material qualities, just as a piece of iron loses its usual qualities when it is kept within fire. As the iron becomes fiery, similarl
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y the body of a pure devotee is spiritualized. See Ecstasy, Elements, Modes of nature, Soul, Subtle body.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gujarat\'97}{\b0\v\f0\fs24\cf0 a province in northwestern India.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gu\'eba-avat\'e4ras\'97}{\b0\v\f0\fs24\cf0 incarnations who control material qualities; the presiding deities of the three modes of nature. Vi\'f1\'ebu, Brahm\'e4 and \'c7iva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gu\'eba\'97}{\b0\v\f0\fs24\cf0 See Modes of nature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gu\'eba-m\'e4y\'e4\'97}{\b0\v\f0\fs24\cf0 the material world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gu\'ebas\'97}{\b0\v\f0\fs24\cf0 the three modes, or qualities, of material nature: Brahm\'e4 controls passion, Vi\'f1\'ebu goodness, and \'c7iva ignorance.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gu\'eb\'e4t\'e9ta\'97}{\b0\v\f0\fs24\cf0 Nirgu\'eba-without material qualities; uncontaminated by the three modes of material nature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gu\'eb\'f2ic\'e4-m\'e4rjana\'97}{\b0\v\f0\fs24\cf0 washing and cleansing the Gu\'eb\'f2ic\'e4 temple.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Gurdwara\'97}{\b0\v\f0\fs24\cf0 Sikh religious complex, which usually includes a temple and guest house.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Guru-avaj\'ef\'e4\'97}{\b0\v\f0\fs24\cf0 disobeying the instructions of the spiritual master.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Guru-dak\'f1i\'eb\'e4\'97}{\b0\v\f0\fs24\cf0 a disciple's gift to his spiritual master, collected by begging and given as a token of gratitude.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Guru-k\'e5p\'e4\'97}{\b0\v\f0\fs24\cf0 the mercy of the spiritual master.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Guru-kula\'97}{\b0\v\f0\fs24\cf0 a school of Vedic learning. Boys begin at five years old and live as celibate students, guided by a spiritual master.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Guru-p\'fcj\'e4\'97}{\b0\v\f0\fs24\cf0 worship of the spiritual master.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Guru\'97}{\b0\v\f0\fs24\cf0 spiritual master; one of the three authorities for a Vai\'f1\'ebava. Literally, this term means heavy. The spiritual master is called }{\b0\i\v\f0\fs24
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\cf0 guru}{\b0\v\f0\fs24\cf0 because he is heavy with knowledge. See S\'e4dhu, \'c7\'e4stra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Guru-bhai\'97}{\b0\v\f0\fs24\cf0 god-brother
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -H-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 H\'e4d\'e9ka\'97}{\b0\v\f0\fs24\cf0 the father of K\'e5tavarm\'e4n.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Haihayas\'97}{\b0\v\f0\fs24\cf0 a dynasty of demoniac kings destroyed by Lord Para\'e7ur\'e4ma.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hamlyn, David W.\'97}{\b0\v\f0\fs24\cf0 Professor of Philosophy at Birbeck College, University of London. He is the author of a number of books on philosophy and the editor of }{\b0
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\i\v\f0\fs24\cf0 Mind}{\b0\v\f0\fs24\cf0 magazine.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hanum\'e4n\'97}{\b0\v\f0\fs24\cf0 the great famous monkey devotee of Lord R\'e4macandra. The eleventh portion of Rudra. He is the brother of Bh\'e9ma and the son of the wind-god, V
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\'e4yu, and A\'efjana, the daughter of Gautama \'c5\'f1i. The story of how Bh\'e9ma and Hanum\'e4n met is told in the Vana Parva of the Mah\'e4bh\'e4rata. Hanum\'e4n gave a benediction to Bh\'e9ma that he would ride on the flagstaff of Arjuna's chariot a
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nd strike terror into the Kaurava troops with earth trembling battle cries. He served the Supreme Lord in His incarnation as Lord R\'e4macandra and assisted Him in defeating the demon R\'e4va\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hara\'97}{\b0\v\f0\fs24\cf0 a name of Lord \'c7iva-the }{\b0\i\v\f0\fs24\cf0 gu\'eba-avat\'e4ra}{\b0\v\f0\fs24\cf0 who is the superintendent of the mode of ignorance }{\b0\i\v\f0
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\fs24\cf0 (tamogu\'eba) }{\b0\v\f0\fs24\cf0 and who takes charge of destroying the universe at the time of annihilation. He disguised himself as a Kir\'e4ta and fought with Arjuna over a boar. Lord \'c7iva was pleased with Arjuna and gave him a benedicti
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on of the }{\b0\i\v\f0\fs24\cf0 Pa\'e7upati}{\b0\v\f0\fs24\cf0 }{\b0\i\v\f0\fs24\cf0 astra}{\b0\v\f0\fs24\cf0 by which he could kill Jayadratha. He also gave a benediction to A\'e7vatth\'e4m\'e4 that he could kill the remaining soldiers on the side of
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the P\'e4\'eb\'f2avas while they were sleeping in their tents. He is also considered the }{\b\v\f0\fs24\cf0 greatest}{\b0\v\f0\fs24\cf0 Vai\'f1\'ebava, or devotee, of Lord K\'e5\'f1\'eba. He is confused by some with the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Har\'e4\'97}{\b0\v\f0\fs24\cf0 R\'e4dh\'e4r\'e4\'eb\'e9-Lord K\'e5\'f1\'eba's most intimate consort, who the personification of the internal, pleasure potency of Lord K\'e5\'f1\'eba
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. She appeared in this world as the daughter of King V\'e5sabh\'e4nu and Kirti-dev\'e9 and is the Queen of V\'e5nd\'e4vana. The most favorite consort of K\'e5\'f1\'eba in Vrindavana, situated on Lord K\'e5\'f1\'eba's left on altars and pictures.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hare K\'e5\'f1\'eba mantra\'97}{\b0\v\f0\fs24\cf0 a sixteen-word prayer composed of the names Hare}{\b0\i\v\f0\fs24\cf0 , }{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba}{\b0\i\v\f0\fs24\cf0 , }
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{\b0\v\f0\fs24\cf0 and R\'e4ma:}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare, Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0
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is}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 the personal form of God's own happiness, His eternal consort, \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9. K\'e5\'f1\'eba, "the all-attractive one," and R\'e4ma, "the all-pleasing one," are names of God. This p
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rayer means "My dear R\'e4dh\'e4r\'e4\'eb\'e9 and K\'e5\'f1\'eba, please engage me in Your devotional service." The }{\cs2873\b\i\v\f0\fs24\cf0 Vedas}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 recommend the chanting of the Hare K\'e5\'f1\'eba }{\b0\i\v\f0
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\fs24\cf0 mantra }{\b0\v\f0\fs24\cf0 as the easiest and most sublime method of awakening one's dormant love of God; the great chant for deliverance. These names have been particularly recommended for chanting in this age; The chanting of this }{\b0\i\v
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\f0\fs24\cf0 mantra}{\b0\v\f0\fs24\cf0 is the most recommended means for spiritual progress in this age of Kali, as it cleanses the mind and enables one to transcend the temporary designations of race, religion, and nationality and to understand one's t
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rue identity as an eternal spiritual being. In other words, simply by chanting Hare K\'e5\'f1\'eba one can directly experience self-realization and lead a blissful life. See Kali-yuga, Mantra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hari-bhakti-vil\'e4sa}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the ritual and devotional practices of the Gau\'f2\'e9ya-vai\'f1\'ebava-samprad\'e4ya, codified into twenty chapte
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rs by \'c7r\'e9la San\'e4tana Gosv\'e4m\'e9 and \'c7r\'e9la Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9. The work represents extensive scriptural research and includes a Sanskrit commentary written by \'c7r\'e9la San\'e4tana Gosv\'e4m\'e9 called }{\b0\i\v\f0
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\fs24\cf0 Dig-dar\'e7i\'eb\'e9 Tika.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hari-cakra\'97}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba's Sudar\'e7ana weapon, the wheel.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hari-kath\'e4\'97}{\b0\v\f0\fs24\cf0 topics of Lord Hari, K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hari-k\'e9rtana\'97}{\b0\v\f0\fs24\cf0 the chanting of the names of Lord Hari (K\'e5\'f1\'eba); Sa\'eck\'e9rtana-yaj\'efa-the sacrifice prescribed for the Age of Kali, namely, congr
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egational chanting of the name, fame and pastimes of the Supreme Personality of Godhead.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hari-n\'e4ma-sa\'eck\'e9rtana\'97}{\b0\v\f0\fs24\cf0 congregational chanting of the holy names of the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hari-va\'e0\'e7a\'97}{\b0\v\f0\fs24\cf0 the appendix to the }{\b0\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata. }{\b0\v\f0\fs24\cf0 It is a summary of K\'e5\'f1\'eba's pastimes by \'c7r\'e9la
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Vy\'e4sadeva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Haribol\'97}{\b0\v\f0\fs24\cf0 "Chant the holy name."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hari\'e7candra\'97}{\b0\v\f0\fs24\cf0 the twenty-eighth king in the Tret\'e4-yuga. He appeared in the dynasty of the sun as the son of Tri\'e7a\'ecku, and he is celebrated in the }{
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\b0\i\v\f0\fs24\cf0 M\'e4rka\'eb\'f2eya Pur\'e4\'eba }{\b0\v\f0\fs24\cf0 as the pious king who satisfied Vi\'e7v\'e4mitra Muni by sacrificing his kingdom, wife, and son.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Harid\'e4sa \'d6h\'e4kura\'97}{\b0\v\f0\fs24\cf0 although born in a Muslim family, he was a confidential associate of \'c7r\'e9 Caitanya Mah\'e4prabhu. He was so absorbed in the nec
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tar of the Holy Name that he chanted day and night, and it was his regular practice to chant 300,000 names of the Lord daily. Lord Caitanya made him the }{\b0\i\v\f0\fs24\cf0 n\'e4m\'e4c\'e4rya }{\b0\v\f0\fs24\cf0 (teacher of chanting of the holy name).T
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he Muslim government and caste-conscious Hindus attempted to persecute him, but all of their efforts failed, as he was under the direct protection of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Haridv\'e4ra (Hardwar)\'97}{\b0\v\f0\fs24\cf0 a famous place of pilgrimage in the northern foothills of the Him\'e4laya Mountains. This is where Aj\'e4mila went for purification, wh
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ere Praj\'e4pati Dak\'f1a performed his sacrifice and lost his daughter Sat\'e9, and where some drops of nectar falling from the hand of Mohin\'e9-m\'fcrti, the Lord's incarnation as a woman, landed. Because these drops of nectar fell, there is a Kumbha-
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mel\'e4 every twelve years here. Nowadays the town is known as Haradwara, meaning "the gateway to Lord \'c7iva."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Harin\'e4ma-yaj\'efa\'97}{\b0\v\f0\fs24\cf0 congregational chanting of the holy names of the Supreme Lord, the recommended sacrifice for this age.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hari\'97}{\b0\v\f0\fs24\cf0 the Supreme Lord, who removes all obstacles to spiritual progress; Lord Vi\'f1\'ebu, the seeing the Deity of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Har\'f1a\'97}{\b0\v\f0\fs24\cf0 jubilation, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Haryak\'f1a\'97}{\b0\i\v\f0\fs24\cf0 see:}{\b0\v\f0\fs24\cf0 Hira\'eby\'e4k\'f1a
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hastin\'e4pura\'97}{\b0\v\f0\fs24\cf0 the ancient capital city of Bh\'e4rata-var\'f1a, or India. The Sanskrit word }{\b0\i\v\f0\fs24\cf0 hasti}{\b0\v\f0\fs24\cf0 means elephants an
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d in this city there were many elephants kept. It occupies a portion of what is today called New Delhi; The capital city of the P\'e4\'eb\'f2avas. When Dh\'e5tar\'e4\'f1\'f6ra wanted to give the P\'e4\'eb\'f2avas half of the kingdom, this part was given.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 H\'e4sya-rasa\'97}{\b0\v\f0\fs24\cf0 the indirect relationship of laughing.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ha\'f6ha-yoga\'97}{\b0\v\f0\fs24\cf0 the practice of postures and breathing exercises for achieving purification and sense control.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hathi\'97}{\b0\v\f0\fs24\cf0 elephant
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hawking, Stephen\'97}{\b0\v\f0\fs24\cf0 Famous British physicist (*1942) who believes the riddle of the origin of the universe can be solved by mathematics. Hawking is a positivist.
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See Logical Positivism, Positivism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Haya\'e7\'e9r\'f1\'e4\'97}{\b0\v\f0\fs24\cf0 the horse-headed incarnation of Lord K\'e5\'f1\'eba. He spoke the }{\b0\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 to Lord Brahm\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hayagriva\'97}{\b0\v\f0\fs24\cf0 Lord K\'e5\'f1\'eba's horse-headed incarnation, who returned the stolen Vedas to Brahm\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Heavenly planets\'97}{\b0\v\f0\fs24\cf0 the higher planets of the universe, residences of the demigods.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hell\'97}{\b0\v\f0\fs24\cf0 hellish planets within this universe meant for the punishment and rectification of the sinful.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Henotheism\'97}{\b0\v\f0\fs24\cf0 This term comes from the Greek }{\b0\i\v\f0\fs24\cf0 eno,}{\b0\v\f0\fs24\cf0 one, plus }{\b0\i\v\f0\fs24\cf0 theo,}{\b0\v\f0\fs24\cf0 God. Henoth
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eism is a form of polytheism. It postulates that there are many gods, one of which rules the others, as Indra rules the demigods. The ruling god, however, is neither absolute nor eternal. He is just for the time being more powerful than the other gods. M
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ax M\'fcller mistakenly thought the Vedic religion was henotheistic: the Vedas present many gods, and when any one of them is worshiped, that god or goddess becomes the highest deity of the }{\b\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 . See Atheism, Dem
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igods, Polytheism, Theism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Her\'e4-pa\'efcam\'e9 festival\'97}{\b0\v\f0\fs24\cf0 celebration of the coming of the goddess of fortune to the Gu\'eb\'f2ic\'e4 temple.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hi\'f2imba}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 a }{\b0\v\f0\fs24\cf0 R\'e4k\'f1asa}{\b0\v\f0\fs24\cf0 who fought with }{\b0\v\f0\fs24\cf0 Bh\'e9ma}{\b0\v\f0\fs24\cf0 and wa
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s killed. This incident is mentioned in the \'c4di Parva of the }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hi\'f2imb\'e9\'97}{\b0\v\f0\fs24\cf0 the sister of Hi\'f2imba. She later married Bh\'e9ma and begot a son named Gha\'f6otkaca.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Himav\'e4n\'97}{\b0\v\f0\fs24\cf0 the great mountain on the northern side of India. The P\'e4\'eb\'f2avas stayed for some time in this region.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hindu\'97}{\b0\v\f0\fs24\cf0 a newly-concocted name for members of various social and religious groups of India.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hinduism\'97}{\b0\v\f0\fs24\cf0 This term is derived from the name of a river in present-day Pakistan, the Sindhu, Sind or Indus. Beginning around 1000 AD, invading armies from the
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Middle East called the place beyond the Sindhu river }{\b0\i\v\f0\fs24\cf0 Hindustan}{\b0\v\f0\fs24\cf0 and the people who lived there the }{\b0\i\v\f0\fs24\cf0 Hindus.}{\b0\v\f0\fs24\cf0 (Due to the invaders' language, the s was changed to h.) In the
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centuries that followed, the term Hindu became acceptable even to the Indians themselves as a general designation for their different religious traditions. But since the word Hindu is not found in the Vedic scriptures upon which these traditions are base
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d, it is quite inappropriate. The proper term is }{\b0\i\v\f0\fs24\cf0 Vedic Dharma.}{\b0\v\f0\fs24\cf0 See Dharma.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hing\'97}{\b0\i\v\f0\fs24\cf0 asafoetida
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hira\'ebmaya-mahat-tattva\'97}{\b0\v\f0\fs24\cf0 the total material energy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hira\'ebyadhanus\'97}{\b0\v\f0\fs24\cf0 the father of Ekalavya, and the King of the Ni\'e7adhas, forest dwellers.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hira\'ebyaka\'e7ipu\'97}{\b0\v\f0\fs24\cf0 a powerful demon and great atheist who tormented his son Prahl\'e4da Mah\'e4r\'e4ja, a great devotee, and was killed by K\'e5\'f1\'eba in
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His incarnation as N\'e5si\'e0ha-deva (the half man-half lion form of Lord Vi\'f1\'ebu).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hira\'eby\'e4k\'f1a\'97}{\b0\v\f0\fs24\cf0 the demoniac son of Ka\'e7yapa who was killed by Lord Var\'e4ha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hira\'ebyavarman\'97}{\b0\v\f0\fs24\cf0 a king of Da\'e7\'e4r\'eba. His daughter was married to \'c7ikha\'eb\'f2\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hl\'e4din\'e9 \'e7akti\'97}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba's pleasure potency.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hol\'e9\'97}{\b0\v\f0\fs24\cf0 a major Hindu holiday celebrated on the last day of the bright fortnight of the month of Phalgun (February-March). This festival is said to be one of
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K\'e5\'f1\'eba's favorites. The most popular activity is ther throwing of colored water and powder by participants on each other.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hotrav\'e4hana\'97}{\b0\v\f0\fs24\cf0 the maternal grandfather of Amb\'e4. He recommended to Amb\'e4 that she approach Para\'e7ur\'e4ma to influence Bh\'e9\'f1ma to marry her.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hoysala\'97}{\b0\v\f0\fs24\cf0 South Indian dynasty that ruled part of South India.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 H\'e5\'f1\'e9ke\'e7a\'97}{\b0\v\f0\fs24\cf0 a name of K\'e5\'f1\'eba meaning "the master of all senses."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 H\'e5ta-j\'ef\'e4na\'97}{\b0\v\f0\fs24\cf0 bereft of intelligence.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Humanism\'97}{\b0\v\f0\fs24\cf0 Humanism grew into a distinct ideological movement during the Renaissance as a reaction against feudalism and medieval theology. It proclaims freedom
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of the rational individual, opposes religious asceticism, and promotes man's rights to pleasure and the satisfaction of earthly desires and requirements. It is dedicated to fostering the ethical and creative development of the individual without referen
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ce to God or other concepts of the supernatural. In the nineteenth century, humanism took the shape of a secular religion; a prominent humanist of that time was Karl Marx. Today, the term is commonly used to mean a set of entirely non-religious beliefs a
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nd values. See Marxism, Relativism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hume, David\'97}{\b0\v\f0\fs24\cf0 Along with Locke and Berkeley, Hume (1711-1776) is classified as one of the three principle British empiricist philosophers. He taught that knowle
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dge is comprised of sense data; there is no }{\b0\i\v\f0\fs24\cf0 a priori}{\b0\v\f0\fs24\cf0 knowledge; existence is identical to our own ideas; there is no objective connection between cause and effect, and there is no mind, self, or spiritual substan
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ce apart from a bundle of sense impressions and ideas in our heads. See Empiricism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Hypothetico-deduction\'97}{\b0\v\f0\fs24\cf0 A method of reasoning widely used in the Western world for a very long time. An example from history is found in }{\b0\i\v\f0\fs24\cf0 D
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e Stella Martis}{\b0\v\f0\fs24\cf0 by Kepler, who was puzzled by the problem of the shape of the orbit of Mars. Unable to figure it out by empirical observation, Kepler decided to simply suppose that the orbit was elliptical. Following this hypothesis,
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he worked out positions for the planet that corresponded well with its observed positions. Thus his hypothesis was not formed on the basis of previous observations, as it would have been had Kepler followed the empirical method. Rather, it was devised by
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speculation. The observations were then deductively brought into line with that speculation. See Abduction, Deduction, Induction.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -I-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Idea\'97}{\b0\v\f0\fs24\cf0 The Greek term }{\b0\i\v\f0\fs24\cf0 ida}{\b0\v\f0\fs24\cf0 means form or pattern. An idea is anything that is contained in consciousness as an item of
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thought or awareness. It is usually taken to mean a mental image of something. It may also mean the essence of a thing; a general notion; an imagination; a belief, opinion or doctrine, or an ideal.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Idealism\'97}{\b0\v\f0\fs24\cf0 Theoretically, the opposite of materialism. But like materialism, idealism is a very broad category of philosophy containing many shades of theory. I
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t is sometimes called mentalism or immaterialism. Idealists believe the universe is the embodiment of a mind. All reality is mental, and matter does not exist. The external world is not physical. Famous idealist philosophers are Berkeley, Hegel, Kant, an
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d Plato. See Materialism, Mind/body problem.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ideology\'97}{\b0\v\f0\fs24\cf0 From the Greek }{\b0\i\v\f0\fs24\cf0 ida}{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0 lgos,}{\b0\v\f0\fs24\cf0 ideology in classical times meant th
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e science of ideas. Nowadays it means the system of ideas that constitutes a dogma: the ideology of fascism, for instance. See Idea.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Idhmav\'e4hat}{\b0\v\f0\fs28\cf0 \'97}{\cs2873\b0\i0\v\f0\fs24\cf0 t}{\b0\v\f0\fs24\cf0 he devotee who approaches the spiritual master. }{\cs2873\b0\i\v\f0\fs24\cf0 Idhma}
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{\b0\v\f0\fs24\cf0 refers to wood that is taken to burn as fuel for a fire. A }{\cs2873\b0\i\v\f0\fs24\cf0 brahmac\'e4r\'e9}{\b0\v\f0\fs24\cf0 is supposed to take this }{\cs2873\b0\i\v\f0\fs24\cf0 idhma}{\b0\v\f0\fs24\cf0 to ignite the fire used in pe
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rforming sacrifices. By spiritual instruction a }{\cs2873\b0\i\v\f0\fs24\cf0 brahmac\'e4ri}{\b0\v\f0\fs24\cf0 is trained to ignite a fire and offer oblations in the morning. He is supposed to go to the spiritual master to take lessons on transcendental
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subject matter, and the Vedic injunction is that when approaching the spiritual master one must carry with him fuel to perform }{\cs2873\b0\i\v\f0\fs24\cf0 yaj\'efas,}{\b0\v\f0\fs24\cf0 or sacrifices. The exact Vedic injunction is as follows: }{\b0\i\v
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\f0\fs24\cf0 tad-vij\'ef\'e4n\'e4rtha\'e0 sa gurum ev\'e4bhigacchet-samit-p\'e4\'ebi\'f9 \'e7rotriya\'e0 brahma-ni\'f1\'f6ham}{\b0\v\f0\fs24\cf0 " To understand these things properly, one must humbly approach, with firewood in hand, a spiritual master w
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ho is learned in the }{\b0\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 and firmly devoted to the Absolute Truth." "To learn transcendental subject matter, one must approach the spiritual master. In doing so, he should carry fuel to burn in sacrifice. The
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symptom of such a spiritual master is that he is expert in understanding the Vedic conclusion, and therefore he constantly engages in the service of the Supreme Personality of Godhead." (}{\cs3545\b0\i\v\f0\fs24\cf0 Mu\'eb\'f2aka Upani\'f1ad}{\b0\v\f0
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\fs24\cf0 }{\b\v\f0\fs24\cf0 1.2.12}{\b0\v\f0\fs24\cf0 ) By serving such a bona fide spiritual master, gradually a conditioned soul becomes detached from material enjoyment and invariably makes progress in spiritual realization under the direction of th
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e spiritual master. Those who are misled by the illusory energy are never interested in approaching a spiritual master to make life successful.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ignorance\'97}{\b0\v\f0\fs24\cf0 See Modes of nature (Tamo-gu\'eba).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ik\'f1v\'e4ku\'97}{\b0\v\f0\fs24\cf0 the son of Manu who was king of the earth in ancient times and to whom Manu spoke }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ik\'f1v\'e4ku\'97}{\b0\v\f0\fs24\cf0 the son of the sun-god, Vivasv\'e4n, and the first king of the earth planet.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Il\'e4v\'e5ta-var\'f1a\'97}{\b0\v\f0\fs24\cf0 the original name of this earth planet, before it became known as Bharata-var\'f1a.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Impersonal monism\'97}{\b0\v\f0\fs24\cf0 M\'e4y\'e4v\'e4da-the impersonal philosophy first propounded by \'c7a\'eckar\'e4c\'e4rya, which proposes the unqualified oneness of God and
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the living entities (who are both conceived of as being ultimately formless) and the nonreality of manifest nature; the philosophy that everything is one and that the Absolute Truth is not a person; See Brahmajyoti, Buddhism, M\'e4y\'e4v\'e4d\'e9 philoso
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phy, Personalism, Voidism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Indra-n\'e9la}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 gems decorating K\'e5\'f1\'eba's flute.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Indraloka\'97}{\b0\v\f0\fs24\cf0 the planet where Lord Indra resides.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Indraprastha\'97}{\b0\v\f0\fs24\cf0 Hastin\'e4pura-the ancient capital city of Bh\'e4rata-var\'f1a, or India. The Sanskrit word }{\b0\i\v\f0\fs24\cf0 hasti}{\b0\v\f0\fs24\cf0 means
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elephants and in this city there were many elephants kept. It occupies a portion of what is today called New Delhi; The capital city of the P\'e4\'eb\'f2avas. When Dh\'e5tar\'e4\'f1\'f6ra wanted to give the P\'e4\'eb\'f2avas half of the kingdom, this pa
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rt was given.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Indra\'97}{\b0\v\f0\fs24\cf0 the chief demigod of heaven and presiding deity of rain, and the father of Arjuna. He is the son of Aditi.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Indriya-sa\'e0yama\'97}{\b0\v\f0\fs24\cf0 curbing one's senses.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Induction\'97}{\b0\v\f0\fs24\cf0 A form of reason that guesses the nature of a cause from the perception of an effect. See Abduction, \'e0roha/ Avaroha, Deduction, Empiricism, Logic
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, Phenomenalism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Infinite\'97}{\b0\v\f0\fs24\cf0 regress From the Latin }{\b0\i\v\f0\fs24\cf0 regressus ad infinitum}{\b0\v\f0\fs24\cf0 (similar in meaning to the Sanskrit }{\b0\i\v\f0\fs24\cf0 ana
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vasth\'e4}{\b0\v\f0\fs24\cf0 ), infinite regress is the fallacy that occurs when someone argues that a material thing is the ultimate cause. Any material cause must depend upon a remoter material cause. That cause must depend upon an even more remote mat
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erial cause, and so on }{\b0\i\v\f0\fs24\cf0 ad infinitum}{\b0\v\f0\fs24\cf0 (into infinity). Thus arguments for material causation never reach a logical end. See Fallacy, Logic.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Intellect, intelligence\'97}{\b0\v\f0\fs24\cf0 The power of discrimination, in Sanskrit called }{\b0\i\v\f0\fs24\cf0 buddhi}{\b0\v\f0\fs24\cf0 , in Greek }{\b0\i\v\f0\fs24\cf0 dinoi
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a}{\b0\v\f0\fs24\cf0 . Intelligence is as natural to the }{\b0\i\v\f0\fs24\cf0 j\'e9va}{\b0\v\f0\fs24\cf0 as taste is to water or smell is to earth: As there is no separate existence of the earth and its aroma or of water and its taste, there cannot be
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any separate existence of intelligence and consciousness. (Kapiladeva, }{\b0\i\v\f0\fs24\cf0 SB }{\b\v\f0\fs24\cf0 3.27.18}{\b0\v\f0\fs24\cf0 ) }{\b0\i\v\f0\fs24\cf0 Buddhi }{\b0\v\f0\fs24\cf0 manifests within each living entity as the ability to disting
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uish between forms in the field of perception, and as the sense of direction. The mind }{\b0\i\v\f0\fs24\cf0 (mana\'f9)}{\b0\v\f0\fs24\cf0 imputes emotional values to form and direction (painful, pleasurable, etc.). The false ego }{\b0\i\v\f0\fs24\cf0 (
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aha\'eck\'e4ra)}{\b0\v\f0\fs24\cf0 lays claim to the field of perception (this is mine etc.). Intelligence, being originally spiritual, can rise above the influence of mind and false ego by }{\b0\i\v\f0\fs24\cf0 buddhi-yoga}{\b0\v\f0\fs24\cf0 , as expla
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ined in }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4. }{\b0\v\f0\fs24\cf0 N\'e4rada Muni tells Mah\'e4r\'e4ja Yudhi\'f1\'f6hira in }{\b0\i\v\f0\fs24\cf0 SB }{\b\v\f0\fs24\cf0 3.27.18}{\b0\v\f0\fs24\cf0 : O King Yudhi\'f1\'f6hira, the Supersoul in every body
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gives intelligence to the individual soul according to his capacity for understanding. Therefore the Supersoul is the chief within the body. The Supersoul is manifested to the individual soul according to the individual's comparative development of know
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ledge, austerity, penance and so on. Since }{\b0\i\v\f0\fs24\cf0 buddhi}{\b0\v\f0\fs24\cf0 is awarded to all living entities by the Supersoul according to their knowledge and austerity, when a living entity surrenders completely to K\'e5\'f1\'eba, he is
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awarded pure intelligence. Surrendering completely to K\'e5\'f1\'eba entails surrendering to the spiritual master by renouncing the emotional values of the mind and the claims of the false ego. When original intelligence is covered by ignorance, it is c
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alled }{\b0\i\v\f0\fs24\cf0 t\'e4masa-buddhi.}{\b0\v\f0\fs24\cf0 This is the beginning of the material existence of the soul. In }{\b0\i\v\f0\fs24\cf0 Bg.}{\b0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 10.10}{\b0\v\f0\fs24\cf0 Lord K\'e5\'f1\'eba says that }{
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\b0\i\v\f0\fs24\cf0 buddhi-yoga,}{\b0\v\f0\fs24\cf0 the respiritualization of the intelligence, is accomplished by }{\b0\i\v\f0\fs24\cf0 pr\'e9ti-p\'fcrvakam,}{\b0\v\f0\fs24\cf0 the method of loving devotion. See Consciousness, False ego, Mind, Modes o
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f nature, Soul, Subtle body, Supersoul. Ipse dixit (Lat.) He himself has said it. A kind of proof, after the answer that disciples of Pythagoras, an ancient Greek sage, used to give whenever an opponent called the certitude of the sage's doctrine into qu
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estion. This proof is rejected by modern philosophers. See \'c7abda.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ir\'e4v\'e4n\'97}{\b0\v\f0\fs24\cf0 the son of Arjuna by Ul\'fcp\'e9. He was killed by the R\'e4k\'f1asa, Alambu\'f1a, during the Kuruk\'f1etra battle.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c9\'e7a\'97}{\b0\v\f0\fs24\cf0 the Supreme Personality of Godhead.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c9\'e7a-tattva\'97}{\b0\v\f0\fs24\cf0 the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c9\'e7\'e4nukath\'e4\'97}{\b0\v\f0\fs24\cf0 scriptural information about the Lord and His devotees.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c9\'e7\'e4vasya}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\i\v\f0\fs24\cf0 (\'e9\'e7a}{\b0\v\f0\fs24\cf0 -the Lord + }{\b0\i\v\f0\fs24\cf0 vasya}{\b0\v\f0\fs24\cf0 -control) the concept that
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everything is owned and controlled by the Lord and should be used in His service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 ISKCON\'97}{\b0\v\f0\fs24\cf0 the abbreviation for the International Society for Krishna Consciousness; the Hare Krishna Movement. The society was founded in New York, 1966, by His
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Divine Grace A.C. Bhaktivedanta Swami Prabhup\'e4da, who came by boat, the Jaladuta from Calcutta in 1965, with just forty rupees and a trunk full of books. Sumati Morarji kindly donated his passage; \'c7r\'e9la Prabhup\'e4da-(1896-1977) His Divine Grace
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A.C. Bhaktivedanta Swami Prabhup\'e4da. He is the tenth generation from Caitanya Mah\'e4prabhu. The founder-}{\b0\i\v\f0\fs24\cf0 \'e4c\'e4rya}{\b0\v\f0\fs24\cf0 , spiritual master of the International Society for Krishna Consciousness (ISKCON). \'c7r
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\'e9la Prabhup\'e4da was the widely-acclaimed author of more than seventy books on the science of pure }{\b0\i\v\f0\fs24\cf0 bhakti-yoga, }{\b0\v\f0\fs24\cf0 unalloyed K\'e5\'f1\'eba consciousness. His major works are annotated English translations of th
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e }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam, }{\b0\v\f0\fs24\cf0 the }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9 Caitanya-carit\'e4m\'e5ta, }{\b0\v\f0\fs24\cf0 and the }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4 As It Is. }{\b0\v\f0\fs24\cf0 He was the world's
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most distinguished teacher of Vedic religion and thought. \'c7r\'e9la Prabhup\'e4da was a fully God conscious saint who had perfect realization of the Vedic scriptures. He worked incessantly to spread K\'e5\'f1\'eba consciousness all over the world. He g
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uided his society and saw it grow to a worldwide confederation of hundreds of ashrams, schools, temples, institutes, and farm communities; Acronym for the International Society for K\'e5\'f1\'eba Consciousness, the branch of Caitanya Mah\'e4prabhu's }{
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\b0\i\v\f0\fs24\cf0 sa\'eck\'e9rtana}{\b0\v\f0\fs24\cf0 mission established by \'c7r\'e9la Prabhup\'e4da in New York in 1966. ISKCON is a worldwide nonsectarian movement dedicated to propagating the message of the Vedas for the benefit of mankind. Over
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the years ISKCON has steadily grown in popularity and influence, and today it is widely recognized by theologians, scholars and laymen as a genuine and important spiritual movement. The hundreds of ISKCON centers throughout the world enable full-time mem
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bers to live in close association, following the principles of Vedic life, and also provide a place where interested visitors can learn about the philosophy and culture of K\'e5\'f1\'eba consciousness and participate in its various functions. The basis o
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f the movement is the Hare K\'e5\'f1\'eba }{\b0\i\v\f0\fs24\cf0 mah\'e4-mantra }{\b0\v\f0\fs24\cf0 Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare. The devotees ex
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perience divine ecstasy in singing these holy names of God to the accompaniment of musical instruments. The ISKCON devotees, as a prerequisite for the serious pursuit of spiritual life, abstain from meat-eating, illicit sex, intoxication, and gambling. T
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he K\'e5\'f1\'eba conscious life style is based on the principles of simple living and high thinking. The devotees rise very early, about 3:30 a.m., and spend the morning hours in meditation and study. During the day, some devotees go out to public place
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s to distribute the Society's books and its official journal, Back to Godhead magazine. In addition to book distribution, devotees engage in a variety of activities, including teaching, artistic pursuits, farming and business. See Bhaktivedanta Swami Pra
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bhup\'e4da, Hare K\'e5\'f1\'eba Mah\'e4-mantra, K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c9\'e7opani\'f1ad\'97}{\b0\v\f0\fs24\cf0 one of the 108 principal Vedic scriptures known as the }{\b0\i\v\f0\fs24\cf0 Upani\'f1ads.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 I\'f1\'f6\'e4\'97}{\b0\v\f0\fs24\cf0 the performance of public welfare activities such as digging wells or planting trees.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c9\'e7vara\'97}{\b0\v\f0\fs24\cf0 a controller. K\'e5\'f1\'eba is }{\b0\i\v\f0\fs24\cf0 parame\'e7vara}{\b0\v\f0\fs24\cf0 , the supreme controller; One of the five }{\b0\i\v\f0
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\fs24\cf0 tattvas,}{\b0\v\f0\fs24\cf0 or Vedic ontological truths: the supreme controller of all living and nonliving energy. In }{\b0\i\v\f0\fs24\cf0 Bg.}{\b0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 18.61-62}{\b0\v\f0\fs24\cf0 , Lord K\'e5\'f1\'eba tells Arj
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una: \'e9}{\b\i\v\f0\fs24\cf0 \'e7vara\'f9 sarva-bh\'fct\'e4n\'e4\'e0 h\'e5d-de\'e7e 'rjuna ti\'f1\'f6hati bhr\'e4mayan sarva-bh\'fct\'e4ni yantr\'e4r\'fc\'f2h\'e4ni m\'e4yay\'e4 tam eva \'e7ara\'eba\'e0 gaccha sarva-bh\'e4vena bh\'e4rata tat-pras\'e4d
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\'e4t par\'e4\'e0 \'e7\'e4nti\'e0 sth\'e4na\'e0 pr\'e4psyasi \'e7\'e4\'e7vatam}{\b0\v\f0\fs24\cf0 . The Supreme Lord }{\b0\i\v\f0\fs24\cf0 (\'e9\'e7vara)}{\b0\v\f0\fs24\cf0 is situated in everyone's heart, O Arjuna, and is directing the wanderings of al
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l living entities, who are seated as on a machine, made of the material energy. O scion of Bharata, surrender unto Him utterly. By His grace you will attain transcendental peace and the supreme and eternal abode. And }{\b0\i\v\f0\fs24\cf0 Cc., \'c4di-l
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\'e9l\'e4}{\b0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 5.142}{\b0\v\f0\fs24\cf0 states: }{\b\i\v\f0\fs24\cf0 ekale \'e9\'e7vara k\'e5\'f1\'eba, \'e4ra saba bh\'e5tya y\'e4re yaiche n\'e4c\'e4ya, se taiche kare n\'e5tya.}{\b0\v\f0\fs24\cf0 Lord K\'e5\'f1\'eba
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alone is the supreme controller, and all others are His servants. They dance as He makes them do so. The }{\b0\i\v\f0\fs24\cf0 \'e9\'e7vara}{\b0\v\f0\fs24\cf0 has full control over the }{\b0\i\v\f0\fs24\cf0 j\'e9va, prak\'e5ti, k\'e4la}{\b0\v\f0\fs24
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\cf0 and }{\b0\i\v\f0\fs24\cf0 karma.}{\b0\v\f0\fs24\cf0 The }{\b0\i\v\f0\fs24\cf0 j\'e9va}{\b0\v\f0\fs24\cf0 has the power to choose whether to surrender to the }{\b0\i\v\f0\fs24\cf0 \'e9\'e7vara}{\b0\v\f0\fs24\cf0 or not. If he does surrender, he i
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s freed from bondage within }{\b0\i\v\f0\fs24\cf0 prak\'e5ti, k\'e4la}{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0 karma.}{\b0\v\f0\fs24\cf0 If he does not, he is bound by them in the cycle of birth and death }{\b0\i\v\f0\fs24\cf0 (sa\'e0s\'e4ra).}{\b0
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\v\f0\fs24\cf0 See Avat\'e4ra, Caitanya Mah\'e4prabhu, K\'e5\'f1\'eba, Modes of nature, Supersoul, Tattva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Itih\'e4sa\'97}{\b0\v\f0\fs24\cf0 a historical account.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -J-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ja\'f2a Bharata\'97}{\b0\v\f0\fs24\cf0 Bharata Mah\'e4r\'e4ja in his final birth as a renounced }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba.}{\b0\v\f0\fs24\cf0 He gave wonderful spiritual
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instruction to Mah\'e4r\'e4ja Rah\'fcga\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'e4\'f2ya\'97}{\b0\v\f0\fs24\cf0 invalidity, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jagad-\'e9\'e7a\'97}{\b0\v\f0\fs24\cf0 the Supreme Lord, who is the proprietor of all the universes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jagad-guru\'97}{\b0\v\f0\fs24\cf0 the spiritual master of the whole world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jagad-r\'fcpa (Vir\'e4\'f6-r\'fcpa, Vi\'e7va-r\'fcpa)\'97}{\b0\v\f0\fs24\cf0 The universal form of }{\b0\i\v\f0\fs24\cf0 \'e9\'e7vara}{\b0\v\f0\fs24\cf0 , in which }{\b0\i\v\f0\fs24
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\cf0 j\'e9va, prak\'e5ti, k\'e4la}{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0 karma}{\b0\v\f0\fs24\cf0 are revealed as energies of the Supreme. This form was shown by Lord K\'e5\'f1\'eba to Arjuna in the Eleventh Chapter of the }{\b0\i\v\f0\fs24\cf0 B
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hagavad-g\'e9t\'e4.}{\b0\v\f0\fs24\cf0 See \'c9\'e7vara, K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jag\'e4i and M\'e4dh\'e4i\'97}{\b0\v\f0\fs24\cf0 two great debauchees whom Lord Nity\'e4nanda converted into Vai\'f1\'ebavas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jagamohana\'97}{\b0\v\f0\fs24\cf0 the area directly in front of the central altar of an Orissan temple.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jagann\'e4tha Pur\'e9\'97}{\b0\v\f0\fs24\cf0 place of pilgrimage on the east coast of India where the deity of Jagann\'e4tha is worshiped
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jagann\'e4tha\'97}{\b0\v\f0\fs24\cf0 the Supreme Lord, who is Lord of the universe. A particular Deity form of Lord Kr\'f1\'eba, seemingly fashioned from wood and brightly painted,
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which has been worshiped for many centuries in Jagann\'e4tha Pur\'e9. \'c7r\'e9 Caitanya Mah\'e4prabhu used to daily visit Lord Jagann\'e4tha and see Him in a mood of intense separation, in the mood of R\'e4dh\'e4r\'e4\'eb\'e9, who was parted from her be
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loved K\'e5\'f1\'eba most of her days.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jagannatha Misra\'97}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba's eternal father, Nada Maharaj of K\'e5\'f1\'eba-lila.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'e4gara\'97}{\b0\v\f0\fs24\cf0 the ecstatic symptom of wakefulness.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jagat\'97}{\b0\v\f0\fs24\cf0 the material universe.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jajmani\'97}{\b0\v\f0\fs24\cf0 system of patron-client relationships.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jana-niv\'e4sa\'97}{\b0\v\f0\fs24\cf0 name for K\'e5\'f1\'eba indicating that He is the ultimate resort of all living entities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jaimin\'e9\'97}{\b0\v\f0\fs24\cf0 the atheistic propounder and philosopher of Karma-mim\'e4\'e0s\'e4 philosophy, and author of the }{\b0\i\v\f0\fs24\cf0 Karma-m\'e9m\'e4\'e0s\'e4-s
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\'fctras, }{\b0\v\f0\fs24\cf0 which explain the }{\b0\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 in ritualistic terms, and advocate material work as the purpose of life. He theorized that if fruitive activity is performed nicely, then God is obliged to gi
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ve the results.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jains\'97}{\b0\v\f0\fs24\cf0 religious sect based on impersonalist ideas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'e4mbavat\'e9\'97}{\b0\v\f0\fs24\cf0 the daughter of J\'e4mbav\'e4n. She is one of the eight principal queens of Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Janaka Mah\'e4r\'e4ja\'97}{\b0\v\f0\fs24\cf0 considered one of the }{\b0\i\v\f0\fs24\cf0 mah\'e4janas}{\b0\v\f0\fs24\cf0 , the great self-realized king of Mithil\'e4, and the father
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of S\'e9t\'e4-dev\'e9, consort of Lord R\'e4macandra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Janaloka\'97}{\b0\v\f0\fs24\cf0 a heavenly planet.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Janamejaya\'97}{\b0\v\f0\fs24\cf0 the son of King Par\'e9k\'f1it.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jan\'e4rdana\'97}{\b0\v\f0\fs24\cf0 a name for the Supreme Personality of Godhead meaning "He who is the original abode and protector of all living beings".
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Janas\'97}{\b0\i\v\f0\fs24\cf0 see: }{\b0\v\f0\fs24\cf0 Janaloka above
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ja\'ecgama-n\'e4r\'e4ya\'eba\'97}{\b0\v\f0\fs24\cf0 moving N\'e4r\'e4ya\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Janm\'e4\'f1\'f6am\'e9\'97}{\b0\v\f0\fs24\cf0 the celebration of Lord K\'e5\'f1\'eba's appearance in the material world; the eighth lunar day of the dark fortnight in the month of
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Bhadra (August-September). The festival of K\'e5\'f1\'eba's birthday.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Japa\'97}{\b0\v\f0\fs24\cf0 the soft recitation of the K\'e5\'f1\'eba's holy names as a private meditation, with the aid of 108 prayer beads.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jar\'e4sandha\'97}{\b0\v\f0\fs24\cf0 the King of Magadha. He was killed by Bh\'e9ma. (Sabh\'e4 Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jar\'e4\'97}{\b0\v\f0\fs24\cf0 old age.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ja\'f6\'e4sura\'97}{\b0\v\f0\fs24\cf0 a R\'e4k\'f1asa who disguised himself as a br\'e4hma\'eba and tried to kidnap Draupad\'e9 and four of the P\'e4\'eb\'f2avas except for Bh\'e9ma
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. Bh\'e9ma challenged him and killed him in single combat.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ja\'f6\'e4yu\'97}{\b0\v\f0\fs24\cf0 a devotee of Lord R\'e4macandra who was the king of the vultures, and the brother of Samp\'e4ti. He fought with the demon R\'e4va\'eba when the l
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atter kidnapped S\'e9t\'e4, the consort of Lord R\'e4macandra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'e4ta-karma\'97}{\b0\v\f0\fs24\cf0 a purificatory ceremony performed at the birth of a child.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jaya and Vijaya\'97}{\b0\v\f0\fs24\cf0 two doorkeepers of Vaiku\'eb\'f6ha who were cursed on account of offending the four Kum\'e4ra \'c5\'f1is, and who thus both had to take birth
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three times in the material world as great demons, Hira\'ebyaka\'e7ipu and Hira\'eby\'e4k\'f1a in Satya-yuga, R\'e4va\'eba and Kumbhakar\'eba in the next yuga, Tret\'e4-yuga, and \'c7i\'e7up\'e4la and Dantavakra at the end of Dv\'e4para-yuga.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jayadeva Gosv\'e4m\'e9\'97}{\b0\v\f0\fs24\cf0 a great Vaisnava poet and author of Gita-govinda.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jayadratha\'97}{\b0\v\f0\fs24\cf0 the King of Sindhu. He was killed by Arjuna in the battle of Kuruk\'f1etra. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0
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\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'e4yanteyas\'97}{\b0\v\f0\fs24\cf0 nine great sages, sons of King Bharata, who were also known as the nine Yogendras.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jayatsena\'97}{\b0\v\f0\fs24\cf0 the son of Jar\'e4sandha. He took the side of Duryodhana in the Kuruk\'f1etra war and was killed by Abhimanyu. (Dro\'eba Parva in }{\b\i\v\f0\fs24
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\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jaya\'97}{\b0\v\f0\fs24\cf0 a son of Dh\'e5tar\'e4\'f1\'f6ra who was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 J\'e4y\'e4}{\b0\v\f0\fs28\cf0 \'97}{\cs2873\b0\i0\v\f0\fs24\cf0 i}{\b0\v\f0\fs24\cf0 ntelligence.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jaya\'97}{\b0\v\f0\fs24\cf0 an exclamation meaning "All victory to you!" or "All glories to you!"
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jhulana yatra\'97}{\b0\v\f0\fs24\cf0 the swing festival beginning on the third day of the month of Shravan (July-August) and lasting for a fortnight. The swings, usually made from g
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old or silver, are hung in temples on which the Deities are swung during kirtan by the guests and Vaisnavas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ji\'97}{\b0\v\f0\fs24\cf0 honorific suffix added to almost any name as a term of endearment
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'e9m\'fcta\'97}{\b0\v\f0\fs24\cf0 a wrestler who was killed by Bh\'e9ma during a wrestling match in the kingdom of Vir\'e4\'f6a.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 J\'e9r\'eba-sarpa}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the fatigued air of life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jitendriya\'97}{\b0\v\f0\fs24\cf0 one who has conquered the senses.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'e9va (j\'e9v\'e4tm\'e4)\'97}{\b0\v\f0\fs24\cf0 the living entity, who is an eternal soul, individual but part and parcel of the Supreme Lord; One of the five }{\b0\i\v\f0\fs24
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\cf0 tattvas,}{\b0\v\f0\fs24\cf0 or Vedic ontological truths: the living entity, or individual soul. See Soul, Tattva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'e9va Gosv\'e4m\'e9\'97}{\b0\v\f0\fs24\cf0 one of the Six Gosv\'e4m\'e9s of V\'e5nd\'e4vana and the nephew of Rupa and San\'e4tana Gosv\'e4m\'e9s. His father, Anupama, died when t
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he boy was very young. He grew up absorbed in the worship of K\'e5\'f1\'eba and Balar\'e4ma. Lord Caitanya instructed him in a dream to proceed to Navadv\'e9pa, and there he toured that sacred place in the association of \'c7r\'e9 Nity\'e4nanda Prabhu. H
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e then went to Benares to study Sanskrit, and from there to V\'e5nd\'e4vana to be under the shelter of his uncles. He became a disciple of R\'fcpa Gosv\'e4m\'e9 and wrote eighteen major works on Vai\'f1\'ebava philosophy, comprising more than 400,000 ver
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ses. He is considered by many philosophers and Sanskritists to be the greatest scholar who ever lived.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'e9va Jago\'97}{\b0\v\f0\fs24\cf0 wake up sleeping souls. }{\b\i0\v\f0\fs24\cf0 [}{\b\i\v\f0\fs24\cf0 Aru\'ebodaya-k\'e9rtana}{\b\v\f0\fs24\cf0 II}{\b\i0\v\f0\fs24\cf0 ]
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'e9va-bh\'fcta\'97}{\b0\v\f0\fs24\cf0 the living force within matter. J\'e9va (j\'e9v\'e4tm\'e4)-the living entity, who is an eternal soul, individual but part and parcel of the S
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upreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'e9va-hi\'e0s\'e4\'97}{\b0\v\f0\fs24\cf0 envy of other living entities. [}{\b0\i\v\f0\fs24\cf0 CB Madhya}{\b0\v\f0\fs24\cf0 \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb72\sa72
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\li720\fi0 {\b\v\f0\fs20\cf0 CB Madhya-kha\'eb\'f2a 15.072
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\par }\pard \s1773 \qc\sl240\slmult1\sb72\sa72\fi0 {\b\v\f0\fs20\cf9 TEXT 72
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\par }\pard \s2038 \qc\sl240\slmult1\sb72\sa72\fi0 {\i\v\f0\fs20\cf0 sarva-j\'e9va-h\'e5daye vasaha prabhu tumi\line hena bahu j\'e9va-hi\'e0s\'e4 kariy\'e4chi \'e4mi
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\par }\pard \s1814 \qj\sl240\slmult1\sb72\sa72\fi0 {\b\v\f0\fs20\cf6 \'93O Lord, You reside in the hearts of all living entities and I have committed violence against many of them.
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\par }\pard }}{\v\f0\fs20\cf9 15.072]
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'e9va-m\'e4y\'e4}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the living entities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'e9va-tattva\'97}{\b0\v\f0\fs24\cf0 the living entities, atomic parts of the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'e9van-mukta\'97}{\b0\v\f0\fs24\cf0 a person who is already liberated even while living in his present body.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'ef\'e4na-\'e7akti\'97}{\b0\v\f0\fs24\cf0 the power to distribute transcendental knowledge.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'ef\'e4na-k\'e4\'eb\'f2a\'97}{\b0\v\f0\fs24\cf0 the division of the }{\b0\i\v\f0\fs24\cf0 Vedas }{\b0\v\f0\fs24\cf0 dealing with empirical speculation in pursuit of truth; also, s
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uch speculation itself; the portions of the }{\b0\i\v\f0\fs24\cf0 Vedas }{\b0\v\f0\fs24\cf0 containing knowledge of Brahman, or spirit.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'ef\'e4na-m\'e4rga\'97}{\b0\v\f0\fs24\cf0 the cultivation of knowledge.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'ef\'e4na-yoga\'97}{\b0\v\f0\fs24\cf0 the process of approaching the Supreme by the cultivation of knowledge; the predominantly empirical process of linking with the Supreme, whic
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h is executed when one is still attached to mental speculation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'ef\'e4na\'97}{\b0\v\f0\fs24\cf0 knowledge. Material }{\b0\i\v\f0\fs24\cf0 j\'ef\'e4na }{\b0\v\f0\fs24\cf0 does not go beyond the material body. Transcendental }{\b0\i\v\f0\fs24
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\cf0 j\'ef\'e4na }{\b0\v\f0\fs24\cf0 discriminates between matter and spirit. Perfect }{\b0\i\v\f0\fs24\cf0 j\'ef\'e4na }{\b0\v\f0\fs24\cf0 is knowledge of the body, the soul and the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'ef\'e4n\'e9\'97}{\b0\v\f0\fs24\cf0 one who is engaged in the cultivation of knowledge (especially by philosophical speculation). Upon attaining perfection, a j\'ef\'e4n\'e9 surre
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nders to K\'e5\'f1\'eba; This Sanskrit term is related in both form and meaning to the English word know via the Greek word }{\b0\i\v\f0\fs24\cf0 gnsis.}{\b0\v\f0\fs24\cf0 In Vedic terminology, there is }{\b0\i\v\f0\fs24\cf0 j\'ef\'e4na}{\b0\v\f0\fs24
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\cf0 and }{\b0\i\v\f0\fs24\cf0 vij\'ef\'e4na.}{\b0\v\f0\fs24\cf0 }{\b0\i\v\f0\fs24\cf0 J\'ef\'e4na}{\b0\v\f0\fs24\cf0 refers to the knowledge of the self as not the body, whereas }{\b0\i\v\f0\fs24\cf0 vij\'ef\'e4na}{\b0\v\f0\fs24\cf0 refers to knowle
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dge of the self's relationship to the Supreme Self.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jn\'e4nagamya\'97}{\b0\v\f0\fs24\cf0 a name for the Supreme Personality of Godhead meaning "He who is understood through knowledge of the }{\b0\i\v\f0\fs24\cf0 Vedas."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'ef\'e4na-k\'e4\'eb\'f2a\'97}{\b0\v\f0\fs24\cf0 The path of philosophical speculation. One of the three departments of Vedic knowledge, }{\b0\i\v\f0\fs24\cf0 j\'ef\'e4na-k\'e4\'eb
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\'f2a}{\b0\v\f0\fs24\cf0 is taught by the Kum\'e4ras. See Apara-vidy\'e4, Karma-k\'e4\'eb\'f2a, Up\'e4san\'e4-k\'e4\'eb\'f2a.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 J\'ef\'e4nendriya\'97}{\b0\v\f0\fs24\cf0 The five knowledge-acquiring senses: the ears, the skin, the eyes, the tongue and the nostrils.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jvalit\'e4\'97}{\b0\v\f0\fs24\cf0 the stage exhibited by a devotee when more than two or three transcendental transformations are manifest and it is possible to conceal them with di
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fficulty.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jyotir-linga\'97}{\b0\v\f0\fs24\cf0 one of the 12 selfmanifested \'c7iva-lingas
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Jyoti\'f9-\'e7\'e4stra\'97}{\b0\v\f0\fs24\cf0 the Vedic science of astronomy.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -K-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kabandha\'97}{\b0\v\f0\fs24\cf0 a son of \'c7r\'e9. Indra once stuffed his legs and head into his belly as a punishment. Indra foretold that until his long arms were cut off by Lord
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R\'e4ma (which later occurred), Kabandha would not achieve peace.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kacchap\'e9-v\'e9\'eb\'e4\'97}{\b0\v\f0\fs24\cf0 the stringed instrument of R\'e4dh\'e4r\'e4\'eb\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ka\'f2\'e4ra\'97}{\b0\v\f0\fs24\cf0 the ointment of Lord Jagann\'e4tha, the remnants of which were used by Lord Caitanya.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kadru\'97}{\b0\v\f0\fs24\cf0 wife of Kasyapa and mother of the race of serpents.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kailasa\'97}{\b0\v\f0\fs24\cf0 the home of Lord \'c7iva in the Himalayas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kai\'e7ora\'97}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba's age from the eleventh to the fifteenth year.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kaitava-}{\b\v\f0\fs20\cf0 dharma}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 cheating religion.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kaivalyam\'97}{\b0\v\f0\fs24\cf0 the state of realization of one's constitutional position as part and parcel of the Supreme Lord, which is preliminary to manifestation of activitie
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s on the platform of devotional service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kaivalya\'97}{\b0\v\f0\fs24\cf0 the impersonal liberation of merging into the spiritual effulgence of Brahman emanating from the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kajjala\'97}{\b0\v\f0\fs24\cf0 a preparation of lampblack used to darken the edges of the eyelids; kohl.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Katha\'97}{\b0\v\f0\fs24\cf0 stories and discussion on religious themes, especially from the }{\b0\i\v\f0\fs24\cf0 purunas}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4ka\'97}{\b0\v\f0\fs24\cf0 crow.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 K\'e4lakany\'e4}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the invalidity of old age.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kala namak}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 Black salt-a reddish-gray variety of salt with a distinct "hard-boiled egg-yolk" flavour. Black salt or }{\b0\i\v\f0\fs24\cf0
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kala namak}{\b0\v\f0\fs24\cf0 , as it is known in Indian cuisine, is a major ingredient in the spice blend }{\b0\i\v\f0\fs24\cf0 chat masala}{\b0\v\f0\fs24\cf0 . Sprinkle black salt in}{\b0\i\v\f0\fs24\cf0 Scrambled Curd}{\b0\v\f0\fs24\cf0 . It is avail
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able at Indian grocers.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4la-sarpa\'97}{\b0\v\f0\fs24\cf0 the snake of time.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kal\'e4\'97}{\b0\v\f0\fs24\cf0 a form of the Lord that is an expansion of the Lord's original form.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kala\'97}{\b0\v\f0\fs24\cf0 eternal time.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4l\'e9\'97}{\b0\v\f0\fs24\cf0 Durg\'e4-Lord \'c7iva 's wife in a fierce form, riding a tiger. The goddess is empowered by the Supreme Lord to preside over the material nature an
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d bewilder the souls situated there into misconceiving themselves to be their material bodies and enjoyers and controllers of the mundane creation. She is very powerful, superseded only by Lord Vi\'f1\'ebu Himself, and is the external manifestation of th
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e Lord's internal potency, Yoga-m\'e4y\'e4. Once a fallen soul takes to the path of God consciousness, she continues to offer various material allurements so as to test his sincerity and determination to serve the Lord. Once the Lord accepts the struggli
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ng soul she can no longer influence that soul and it is thus liberated.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kali-yuga\'97}{\b0\v\f0\fs24\cf0 the "Age of Quarrel and Hypocrisy " The fourth and last age in the cycle of a }{\b0\i\v\f0\fs24\cf0 mah\'e4-yuga. }{\b0\v\f0\fs24\cf0 This is the pr
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esent age in which we are now living. It began 5,000 years ago and lasts for a total of 432,000 years. It is characterized by irreligious practice and stringent material miseries. In the }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam }{\b0\v\f0\fs24
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\cf0 the age is personified as an evil black man who tries to kill a helpless cow and bull. The four legs of the cow represent the four principles of religiosity-namely, truth, cleanliness, mercy and austerity. The bull represents religion itself; The mo
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st recommended process of spiritual upliftment in this age is }{\b0\i\v\f0\fs24\cf0 sa\'eck\'e9rtana}{\b0\v\f0\fs24\cf0 , the congregational glorification of the Lord through chanting His holy name. See Caitanya Mah\'e4prabhu, Hare K\'e5\'f1\'eba Mah\'e4
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-mantra, ISKCON, Sa\'eck\'e9rtana, Time.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kali\'ecga\'97}{\b0\v\f0\fs24\cf0 a province in ancient India.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4liya\'97}{\b0\v\f0\fs24\cf0 the many-headed serpent chastised by Lord K\'e5\'f1\'eba for poisoning a section of the Yamun\'e4 River.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kali\'97}{\b0\v\f0\fs24\cf0 the black intense form of Lord \'c7iva's wife. She wears a necklace of skulls. Demigoddess to whom worshipers may offer meat. Durg\'e4-Lord \'c7iva 's wi
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fe in a fierce form, riding a tiger. The goddess is empowered by the Supreme Lord to preside over the material nature and bewilder the souls situated there into misconceiving themselves to be their material bodies and enjoyers and controllers of the mund
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ane creation. She is very powerful, superseded only by Lord Vi\'f1\'ebu Himself, and is the external manifestation of the Lord's internal potency, Yoga-m\'e4y\'e4. Once a fallen soul takes to the path of God consciousness, she continues to offer various
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material allurements so as to test his sincerity and determination to serve the Lord. Once the Lord accepts the struggling soul she can no longer influence that soul and it is thus liberated.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kalki\'97}{\b0\v\f0\fs24\cf0 He is the tenth incarnation of Lord Vi\'f1\'ebu. He arrives on a white horse at the end of Kali-yuga to annihilate all the remaining atheists.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kalma\'f1a\'97}{\b0\v\f0\fs24\cf0 sin.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kalpa-avat\'e4ras\'97}{\b0\i\v\f0\fs24\cf0 l\'e9l\'e4-avat\'e4ras}{\b0\v\f0\fs24\cf0 appearing in each day of Brahm\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kalpa-v\'e5k\'f1a\'97}{\b0\v\f0\fs24\cf0 wish-fulfilling trees.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kalpa\'97}{\b0\v\f0\fs24\cf0 Brahm\'e4's daytime, 4,320,000,000 years.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4ma-dhenus\'97}{\b0\v\f0\fs24\cf0 desire-fulfilling cows in V\'e5nd\'e4vana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4ma-g\'e4yatr\'e9\'97}{\b0\v\f0\fs24\cf0 a Vedic hymn which is composed of twenty-four and a half syllables.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4ma-lekha\'97}{\b0\v\f0\fs24\cf0 exchanges of letters between a young boy and young girl concerning their awakening of attachment for one another.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4madhenu\'97}{\b0\v\f0\fs24\cf0 spiritual cows, in the spiritual world, which yield unlimited quantities of milk.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kama\'eb\'f2alu\'97}{\b0\v\f0\fs24\cf0 the water-pot carried by }{\b0\i\v\f0\fs24\cf0 sanny\'e4s\'e9s.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4ma\'97}{\b0\v\f0\fs24\cf0 lust; the desire to gratify one's own senses; Desire, especially material desire and sexual desire; lust, as opposed to }{\b0\i\v\f0\fs24\cf0 prema.}{
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\b0\v\f0\fs24\cf0 See Prema.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 K\'e4ma}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 a high fever.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4mbhoja\'97}{\b0\v\f0\fs24\cf0 a province situated in the north western part of India.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4mpilya\'97}{\b0\v\f0\fs24\cf0 the capital of King Drupada.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ka\'e0sa\'97}{\b0\v\f0\fs24\cf0 a demoniac king of the Bhoja dynasty and maternal uncle of K\'e5\'f1\'eba. The son of Ugrasena. He imprisoned his father and took charge of the kingd
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om. He killed the first six children of Devak\'e9. Ka\'e0sa was killed by Lord \'c7r\'e9 K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ka\'eb\'e4da\'97}{\b0\v\f0\fs24\cf0 the propounder of Vai\'e7e\'f1ika philosophy, which states that atoms are the original cause of the creation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4\'ebaph\'e4\'f6\'e4-yog\'e9s\'97}{\b0\v\f0\fs24\cf0 beggars similar to gypsies who wear ivory earrings.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4\'eb\'f2as\'97}{\b0\v\f0\fs24\cf0 three divisions of the }{\b0\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ka\'ebika}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 a }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba}{\b0\v\f0\fs24\cf0 minister of King Dh\'e5tar\'e4\'f1\'f6ra. He advised the King to kill
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his enemies by any means. (\'c4di Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kani\'f1\'f6ha-adhik\'e4r\'e9\'97}{\b0\v\f0\fs24\cf0 a neophyte devotee in lowest stage of Vai\'f1\'ebava life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ka\'ecka\'97}{\b0\v\f0\fs24\cf0 the name Yudhi\'f1\'f6hira used during the last year of exile in the kingdom of Vir\'e4\'f6a.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kant, Immanuel\'97}{\b0\v\f0\fs24\cf0 German rationalist philosopher, born in K\'f6nigsberg (now Kaliningrad) in 1724. He laid down what are known as the regulative principles of mo
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dern science, such as the law of the conservation of matter and the principle of causality. Kant gave the world the theory that the universe was formed out of a cloud of dust. He died in 1804. See Idealism, Rationalism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kany\'e4kum\'e4r\'e9\'97}{\b0\v\f0\fs24\cf0 the virgin maiden; another name of the wife of Lord \'c7iva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kapha\'97}{\b0\v\f0\fs24\cf0 mucus, one of the three major elements of the gross body.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5p\'e9\'97}{\b0\v\f0\fs24\cf0 the sister of K\'e5p\'e4c\'e4rya and the wife of Dro\'eba. Her son was A\'e7vatth\'e4m\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kapila\'97}{\b0\v\f0\fs24\cf0 an incarnation of K\'e5\'f1\'eba who appeared in Satya-yuga as the son of Devah\'fcti and Kardama Muni and expounded the devotional }{\b0\i\v\f0\fs24
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\cf0 S\'e4\'eckhya }{\b0\v\f0\fs24\cf0 philosophy, the analysis of matter and spirit, as a means of cultivating devotional service to the Lord. (There is also an atheist named Kapila, but he is not an incarnation of the Lord.)
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4ra\'eba Ocean\'97}{\b0\v\f0\fs24\cf0 the corner of the spiritual universe in which Lord Mah\'e4-Vi\'f1\'ebu lies down to create the entirety of material universes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kara\'eb\'e4p\'e4\'f6ava\'97}{\b0\v\f0\fs24\cf0 imperfection of the material senses.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4ra\'ebodaka\'e7\'e4y\'e9 Vi\'f1\'ebu\'97}{\b0\v\f0\fs24\cf0 Mah\'e4-Vi\'f1\'ebu, the expansion of the Supreme Lord from whom all material universes emanate. He lies within the
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Causal Ocean and breathes out innumerable universes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kara\'ecga\'97}{\b0\v\f0\fs24\cf0 waterpot carried by }{\b0\i\v\f0\fs24\cf0 sanny\'e4s\'e9s}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Karat\'e4las\'97}{\b0\v\f0\fs24\cf0 hand cymbals used in }{\b0\i\v\f0\fs24\cf0 k\'e9rtana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kardama Muni\'97}{\b0\v\f0\fs24\cf0 the father of Lord Kapila and one of the chief forefathers of the population of the universe.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Karhai\'97}{\b0\v\f0\fs24\cf0 a deep, rounded pan with handles on both sides, used for deep-frying or pan-frying.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Karma-bandhana\'97}{\b0\v\f0\fs24\cf0 bondage to the reactions of fruitive activities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Karma-bandha\'97}{\b0\v\f0\fs24\cf0 the bondage of fruitive activities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Karma-k\'e4\'eb\'f2a\'97}{\b0\v\f0\fs24\cf0 the division of the }{\b0\i\v\f0\fs24\cf0 Vedas }{\b0\v\f0\fs24\cf0 which deals with fruitive activities performed for the purpose of gra
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dual purification of the grossly entangled materialist; The path of fruitive work. One of the three departments of Vedic knowledge, }{\b0\i\v\f0\fs24\cf0 karma-k\'e4\'eb\'f2a}{\b0\v\f0\fs24\cf0 is taught by Dak\'f1a. See Apara-vidy\'e4, J\'ef\'e4na-k
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\'e4\'eb\'f2a, Up\'e4san\'e4-k\'e4\'eb\'f2a.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Karma-k\'e4\'eb\'f2\'e9ya\'97}{\b0\v\f0\fs24\cf0 relating to }{\b0\i\v\f0\fs24\cf0 karma-k\'e4\'eb\'f2a.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Karma-m\'e9m\'e4\'e0s\'e4\'97}{\b0\v\f0\fs24\cf0 one of the six main Vedic philosophies. It states that the subtle laws of nature reward or punish one according to how one acts, wit
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hout reference to an independent God; A doctrine of fruitive work taught by sage Jaimini. One of the six systems of Vedic philosophy. See Six systems.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Karma-ni\'f1\'f6has\'97}{\b0\v\f0\fs24\cf0 those who consider devotional service to be fruitive activities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Karma-ty\'e4ga\'97}{\b0\v\f0\fs24\cf0 the giving of the results of }{\b0\i\v\f0\fs24\cf0 karma }{\b0\v\f0\fs24\cf0 to the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Karma-v\'e9ra\'97}{\b0\v\f0\fs24\cf0 a successful fruitive worker.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Karma-yoga\'97}{\b0\v\f0\fs24\cf0 action in devotional service; the path of God realization through dedicating the fruits of one's work to God.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Karm\'e4tmaka\'97}{\b0\v\f0\fs24\cf0 one whose mind is colored with fruitive activity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Karma\'97}{\b0\v\f0\fs24\cf0 1. material action performed according to scriptural regulations; 2. action pertaining to the development of the material body; 3. any material action w
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hich will incur a subsequent reaction; 4. the material reaction one incurs due to fruitive activities; This Sanskrit word means 'action' or, more specifically, any material action that brings a reaction binding us to the material world. According to the
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law of }{\b0\i\v\f0\fs24\cf0 karma}{\b0\v\f0\fs24\cf0 , if we cause pain and suffering to other living beings, we must endure pain and suffering in return; One of the five }{\b0\i\v\f0\fs24\cf0 tattvas,}{\b0\v\f0\fs24\cf0 or Vedic ontological truths: th
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e activity or work which the embodied living entity performs with the }{\b0\i\v\f0\fs24\cf0 karmendriya,}{\b0\v\f0\fs24\cf0 as well as the resultant reaction. The soul receives the due reaction to work by taking his next birth in a subhuman species, or
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the human species, or a superhuman species. Or the soul may be liberated from birth and death altogether. All this depends upon whether the }{\b0\i\v\f0\fs24\cf0 karma}{\b0\v\f0\fs24\cf0 performed within this lifetime is ignorant, passionate, good or tr
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anscendental. }{\b0\i\v\f0\fs24\cf0 Karma}{\b0\v\f0\fs24\cf0 dedicated in sacrifice as directed by Vedic injunctions raises the quality of a human being's work. Sacrifice culminates in activity dedicated only to Lord K\'e5\'f1\'eba's service. Such trans
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cendental }{\b0\i\v\f0\fs24\cf0 karma}{\b0\v\f0\fs24\cf0 is called }{\b0\i\v\f0\fs24\cf0 nai\'f1karma.}{\b0\v\f0\fs24\cf0 See Liberation, Life after death, Reincarnation, Sa\'e0s\'e4ra, Supersoul, Tattva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Karmendriya\'97}{\b0\v\f0\fs24\cf0 The five working senses or organs of action: the mouth (with the double function of speaking and eating), the hands, the legs, the genitalia and t
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he rectum.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Karmendriyas\'97}{\b0\v\f0\fs24\cf0 the working senses.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Karm\'e9s\'97}{\b0\v\f0\fs24\cf0 fruitive laborers.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Karm\'e9\'97}{\b0\v\f0\fs24\cf0 one engaged in }{\b0\i\v\f0\fs24\cf0 k\'e4rma }{\b0\v\f0\fs24\cf0 (fruitive activity); a materialist.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kar\'eba\'97}{\b0\v\f0\fs24\cf0 the eldest son of Kunt\'e9 before her marriage to P\'e4\'eb\'f2u. She had received a }{\b0\i\v\f0\fs24\cf0 mantra}{\b0\v\f0\fs24\cf0 from Durv\'e4s
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\'e4 Muni that she could call any }{\b0\i\v\f0\fs24\cf0 deva}{\b0\v\f0\fs24\cf0 and conceive children. In her innocence she called S\'fcrya, the sun-god and conceived Kar\'eba. She was forced to abandon the child out of fear of her relatives. Kar\'eba w
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as then raised by Adhiratha and R\'e4dh\'e4. He fought against the P\'e4\'eb\'f2avas and was killed by Arjuna in the battle of Kuruk\'f1etra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4r\'f1\'ebas\'97}{\b0\v\f0\fs24\cf0 the members of Lord K\'e5\'f1\'eba's family.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kathenotheism\'97}{\b0\v\f0\fs24\cf0 From the Greek }{\b0\i\v\f0\fs24\cf0 kth'n,}{\b0\v\f0\fs24\cf0 one by one, plus }{\b0\i\v\f0\fs24\cf0 thes,}{\b0\v\f0\fs24\cf0 a god. A kathen
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otheist worships one god after another among a pantheon of gods, at intervals throughout the year. These gods are supposed to represent different facets of the absolute. See Atheism, Theism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4rttika\'97}{\b0\v\f0\fs24\cf0 the name of a Vedic month occurring around October-November of the solar calendar, in which the D\'e4modara form of Lord K\'e5\'f1\'eba is worship
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ed.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4rttikeya\'97}{\b0\v\f0\fs24\cf0 the younger son of Lord \'c7iva and P\'e4rvat\'e9. He is the presiding deity of warfare. Also known as Subrahmanya or Skanda.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Karu\'eba-rasa\'97}{\b0\v\f0\fs24\cf0 the indirect relationship of compassion.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4\'e7amdi\'97}{\b0\v\f0\fs24\cf0 a kind of pickle.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4\'e7\'e9\'97}{\b0\v\f0\fs24\cf0 one of the oldest sacred places of learning in India. The Pur\'e4\'ebic name of the modern city of Benares in the North Indian state of Uttar Pr
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adesh. It is the place of Lord \'c7iva and generally the followers of Lord \'c7iva live there. Amb\'e4, Ambik\'e4 and Amb\'e4lik\'e4 were abducted by Bh\'e9\'f1ma from this city. This was the site of Lord Caitanya's famous conversion of the leading imper
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sonalist scholar of the day, Prak\'e4\'e7\'e4nanda Sarasvat\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ka\'e7yapa\'97}{\b0\v\f0\fs24\cf0 a great saint who was the father of many demigods and also of the Supreme Lord's incarnation V\'e4manadeva; one of the seven mental sons of Lord Br
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ahm\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ka\'f6ha Upani\'f1ad\'97}{\b0\v\f0\fs24\cf0 one of the 108 Vedic scriptures known as }{\b0\i\v\f0\fs24\cf0 Upani\'f1ads.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kathakali\'97}{\b0\v\f0\fs24\cf0 Keralan religious dance.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4ty\'e4yan\'e9\'97}{\b0\v\f0\fs24\cf0 the material energy personified. She is also known as Durg\'e4 and K\'e4l\'e9 and by many other names.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kau\'f2is\'97}{\b0\v\f0\fs24\cf0 small conchshells.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs20\cf0 Kaunteya\'97}{\b0\v\f0\fs24\cf0 the son of Kunt\'e9 (usually refers to Arjuna).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs20\cf0 Kaup\'e9na\'97}{\b0\v\f0\fs24\cf0 the thick belt and underwear worn by saintly persons.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kauravas\'97}{\b0\v\f0\fs24\cf0 the descendants of King Kuru who fought against the P\'e4\'eb\'f2avas in the Battle of Kuruk\'f1etra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kaustubha gem\'97}{\b0\v\f0\fs24\cf0 a jewel worn by Lord Vi\'f1\'ebu, or K\'e5\'f1\'eba, on His chest.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kavac\'e9\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Kar\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v
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\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kavi-kar\'ebap\'fcra Gosv\'e4m\'e9\'97}{\b0\v\f0\fs24\cf0 a noted sixteenth-century author of Sanskrit poems and plays. He is one of the leading followers of \'c7r\'e9 Caitanya Mah
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\'e4prabhu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e4yastha caste\'97}{\b0\v\f0\fs24\cf0 a Hindu community who are expert in managing business and government affairs; they are very reliable and faithful servants.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kekaya\'97}{\b0\v\f0\fs24\cf0 a province in ancient India. Five princes from this country joined with Yudhi\'f1\'f6hira in the battle of Kuruk\'f1etra, and they were killed by Dro
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\'eba. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ke\'e7a-avat\'e4ras\'97}{\b0\v\f0\fs24\cf0 the false story of the incarnations of K\'e5\'f1\'eba and Balar\'e4ma from respective black and white hairs of K\'f1\'e9rodaka\'e7\'e4y
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\'e9 Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kesava Kasmir\'97}{\b0\v\f0\fs24\cf0 learned scholar in Caitanya-lila.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ke\'e7ava\'97}{\b0\v\f0\fs24\cf0 the Supreme Lord, K\'e5\'f1\'eba, who has fine, long black hair.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kesava Gaudiya Matha\'97}{\b0\v\f0\fs24\cf0 This temple was established by Srila Bhaktiprajnana Kesava Gosvami Maharaja, the sannyasa-guru of A.C. Bhaktivedanta Swami Prabhupada. Th
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e presiding Deities are Sri Sri Radha-vinoda-vihari.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Keval\'e4dvaita-v\'e4d\'e9s\'97}{\b0\v\f0\fs24\cf0 M\'e4y\'e4v\'e4d\'e9 philosophers.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kevala\'97}{\b0\v\f0\fs24\cf0 devotional platform of seeing the unlimited potency of K\'e5\'f1\'eba but still considering oneself equal with Him; pure, uncontaminated emotion.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ke\'e7\'e9\'97}{\b0\v\f0\fs24\cf0 a demon who attacked the inhabitants of V\'e5nd\'e4vana in the form of a wild horse but was killed by Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kh\'e4\'f2i\'97}{\b0\v\f0\fs24\cf0 cotton cloth.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kh\'e4j\'e4\'97}{\b0\v\f0\fs24\cf0 a kind of light sweetmeat.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kh\'e4\'eb\'f2avaprastha\'97}{\b0\v\f0\fs24\cf0 another name for Indraprastha. The forest in the part of the Kuru kingdom was devoured by Agni with the help of Lord K\'e5\'f1\'eba a
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nd Arjuna.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kha\'eb\'f2a\'97}{\b0\v\f0\fs24\cf0 a valley between two mountains; a section of a book.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Khas\'e4daya\'f9}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 classes of lowborn men.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kha\'f6v\'e4\'ecga\'97}{\b0\v\f0\fs24\cf0 a saintly king who is famous for attaining unalloyed K\'e5\'f1\'eba consciousness just moments before his death.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Khetari\'97}{\b0\v\f0\fs24\cf0 birthplace and residence of the great Vai\'f1\'ebava \'c7r\'e9la Narottama d\'e4sa \'d6h\'e4kura and site of a magnificent festival and Deity installa
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tion in which thousands of devotees took part, located in the West Bengal district of Rajasahi.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e9caka\'97}{\b0\v\f0\fs24\cf0 brother-in-law of King Vir\'e4\'f6a. He was killed during the last year of the P\'e4\'eb\'f2avas exile in the kingdom of Vir\'e4\'f6a. When he luste
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d after Draupad\'e9, he was killed by Bh\'e9ma.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kika\'f6a\'97}{\b0\v\f0\fs24\cf0 the present state of Gaya, in north-central India.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kindama\'97}{\b0\v\f0\fs24\cf0 a sage who was killed by P\'e4\'eb\'f2u in the forest. Kindama had taken the form of a deer and was enjoying sex with his wife. P\'e4\'eb\'f2u, thinki
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ng the deer fit for sacrifice, killed the deer and its mate. Before leaving his body, Kindama cursed P\'e4\'eb\'f2u to die while he was enjoying his wife.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kinnaras\'97}{\b0\v\f0\fs24\cf0 minor demigods inhabiting the heavenly planets. They can change their form at will.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kir\'e4ta\'97}{\b0\v\f0\fs24\cf0 a mountainous region near modern Udaipur, Rajasthan, where Arjuna did penance. Lord \'c7iva took the form of a Kir\'e4ta and fought with Arjuna.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kir\'e9\'f6\'e9\'97}{\b0\v\f0\fs24\cf0 another name for Arjuna.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kirm\'e9ra\'97}{\b0\v\f0\fs24\cf0 a fierce R\'e4k\'f1asa and the brother of Baka. He was killed by Bh\'e9ma during their exile in the forest. (Vana Parva in }{\b\i\v\f0\fs24\cf0 Mah
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\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e9rtana}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 glorification of the Supreme Lord. Narrating or singing the glories of the Supreme Personality of Godhead and His Holy Names;
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the devotional process of chanting the names and glories of the Supreme Lord; A related Sanskrit word is }{\b0\i\v\f0\fs24\cf0 k\'e9rti}{\b0\v\f0\fs24\cf0 (fame). Hence, }{\b0\i\v\f0\fs24\cf0 k\'e9rtana}{\b0\v\f0\fs24\cf0 means to glorify, and }{\b0\i
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\v\f0\fs24\cf0 sa\'eck\'e9rtana}{\b0\v\f0\fs24\cf0 means to glorify congregationally, the fame of the Supreme Lord. }{\b0\i\v\f0\fs24\cf0 Sa\'eck\'e9rtana}{\b0\v\f0\fs24\cf0 is the }{\b0\i\v\f0\fs24\cf0 yuga-dharma}{\b0\v\f0\fs24\cf0 , or the main occu
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pation and attribute of the present age }{\b0\i\v\f0\fs24\cf0 (Kali-yuga).}{\b0\v\f0\fs24\cf0 See Bhakti, Hare K\'e5\'f1\'eba Mah\'e4-mantra, Caitanya Mah\'e4prabhu, Sa\'eck\'e9rtana;
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs20\cf0 K\'e5\'f1\'eba}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 Literally, the all-attractive Lord; the main Sanskrit name of the original Supreme Personality of Godhead. \'c7r\'e9 K
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\'e5\'f1\'eba is the source of all incarnations, and no one is equal to Him or greater than Him. The }{\b\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 glorify His partial incarnations (which include the demigods), His impersonal Brahman effulgence, His almi
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ghty N\'e4r\'e4ya\'eba feature with four hands, and at last His superexcellent pastimes as the most sublime youth who herds millions of cows in the forest of V\'e5nd\'e4vana and dances with millions of cowherd girls }{\b0\i\v\f0\fs24\cf0 (gop\'e9s).}{\b0
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\v\f0\fs24\cf0 There is nothing to compare with this, the two-armed form of the Lord, blackish like a rain cloud, with reddish lotus eyes and a world-enchanting smile. In the material world the owner of the body is called the soul, and the body is calle
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d a material designation. In the spiritual Vaiku\'eb\'f6ha world, however, there is no such distinction. The owner of the body is not different from the body, for both are pure spirit. The divine body of Lord K\'e5\'f1\'eba in Vaiku\'eb\'f6ha is the firs
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t and the cynosure of all spiritual forms. He is eternal, and His appearance within the material world as an }{\b0\i\v\f0\fs24\cf0 avat\'e4ra}{\b0\v\f0\fs24\cf0 is perpetual. K\'e5\'f1\'eba is personally }{\b0\i\v\f0\fs24\cf0 Bhagav\'e4n,}{\b0\v\f0\fs24
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\cf0 the possessor of six opulences in unlimited fullness: wealth, strength, beauty, knowledge, fame and renunciation. Semi-personally and impersonally, K\'e5\'f1\'eba is represented by the Supersoul and the }{\b0\i\v\f0\fs24\cf0 brahma-jyotir }{\b0\v
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\f0\fs24\cf0 Besides all-attractive, the name K\'e5\'f1\'eba also means the whole of existence and He who stops birth and death. K\'e5\'f1\'eba has unlimited other names like Govinda, Gop\'e4la, Mukunda and Hari. These holy names are nondifferent from Hi
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m and indicate the forms He displays in His various pleasure pastimes. See Avat\'e4ra, Bhagav\'e4n, Bhakti, Brahmajyoti, Brahman, Deity, ISKCON, \'c9\'e7vara, L\'e9l\'e4, R\'e4dh\'e4r\'e4\'eb\'e9, Supersoul, Spiritual world, Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ki\'e7ora-gop\'e4la\'97}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba as a young boy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kitava\'97}{\b0\v\f0\fs24\cf0 a great cheater.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kle\'e7a-ghn\'e9\'97}{\b0\v\f0\fs24\cf0 description of devotional service indicating that it reduces or nullifies all kinds of suffering.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kosala\'97}{\b0\v\f0\fs24\cf0 a prosperous kingdom in ancient India. Bh\'e9masena conquered this country for Yudhi\'f1\'f6hira before the R\'e4jas\'fcya sacrifice.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ko\'f6\'e9\'97}{\b0\v\f0\fs24\cf0 ten million.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kovil\'97}{\b0\v\f0\fs24\cf0 temple in Tamil Nadu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kratu\'97}{\b0\v\f0\fs24\cf0 one of the seven great sages who were born directly from Lord Brahm\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Krishnanagar\'97}{\b0\v\f0\fs24\cf0 a town that is the government headquarters of a sub-division of the West Bengal district of Nadia. It is about ten miles east of \'c7r\'e9 M\'e4y
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\'e4pura.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kriy\'e4-h\'e9na}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 devoid of spiritual behavior.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kriy\'e4-vidh\'e4na\'97}{\b0\v\f0\fs24\cf0 injunctions for Vedic rituals.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Krodha\'97}{\b0\v\f0\fs24\cf0 anger.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5p\'e4-siddha\'97}{\b0\v\f0\fs24\cf0 one who as attained perfection by the mercy of superior authorities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5p\'e4-siddhi\'97}{\b0\v\f0\fs24\cf0 perfection attained simply by the blessings of the Lord or a great devotee.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5p\'e4c\'e4rya\'97}{\b0\v\f0\fs24\cf0 the son of \'c7aradv\'e4n. He was a }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba}{\b0\v\f0\fs24\cf0 by birth, but was inclined to the duties of a
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}{\b0\i\v\f0\fs24\cf0 k\'f1atriya}{\b0\v\f0\fs24\cf0 . He learned the Dhanur Veda from his father, and taught the sons of Dh\'e5tar\'e4\'f1\'f6ra and the sons of P\'e4\'eb\'f2u what he had learned from his father. Due to politics he took the side of Dury
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odhana during the battle of Kuruk\'f1etra. He later became the teacher of Mah\'e4r\'e4ja Par\'e9k\'f1it.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5pa\'eba\'97}{\b0\v\f0\fs24\cf0 a miserly man who wastes his life by not striving for spiritual realization.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Krp\'e4-siddihi\'97}{\b0\v\f0\fs24\cf0 perfection attained simply by the blessings of a great devotee or transcendentalist.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5\'f1\'eba Dvaip\'e4yana\'97}{\b0\v\f0\fs24\cf0 another name of \'c7r\'e9la Vy\'e4sadeva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5\'f1\'eba-\'e4kar\'f1i\'eb\'e9\'97}{\b0\v\f0\fs24\cf0 description of pure devotional service indicating that it gradually attracts K\'e5\'f1\'eba toward the devotee.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5\'f1\'eba-bahirmukha\'97}{\b0\v\f0\fs24\cf0 bereft of one's relationship with K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5\'f1\'eba-bhakta\'97}{\b0\v\f0\fs24\cf0 a devotee of K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5\'f1\'eba-bhakti\'97}{\b0\v\f0\fs24\cf0 devotion to K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5\'f1\'eba-d\'e4sa\'97}{\b0\v\f0\fs24\cf0 servant of K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5\'f1\'eba-karma\'97}{\b0\v\f0\fs24\cf0 doing all work for the sake of K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5\'f1\'eba-kath\'e4\'97}{\b0\v\f0\fs24\cf0 discussions or topics spoken by or about K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5\'f1\'eba-k\'e9rtana\'97}{\b0\v\f0\fs24\cf0 the chanting of K\'e5\'f1\'eba's name and pastimes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5\'f1\'eba-l\'e9l\'e4\'97}{\b0\v\f0\fs24\cf0 the transcendental pastimes of Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5\'f1\'eba-p\'e4ri\'f1ada\'97}{\b0\v\f0\fs24\cf0 associates of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5\'f1\'eba-pras\'e4dam\'97}{\b0\i\v\f0\fs24\cf0 Pras\'e4da}{\b0\v\f0\fs24\cf0 , or }{\b0\i\v\f0\fs24\cf0 pras\'e4dam}{\b0\v\f0\fs24\cf0 -"the mercy of Lord K\'e5\'f1\'eba." Food
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prepared for the pleasure of K\'e5\'f1\'eba and offered to Him with love and devotion. Because K\'e5\'f1\'eba tastes the offering, the food becomes spiritualized and purifies anyone who eats it.}{\b0\i\v\f0\fs24\cf0 See also: Mah\'e4-pras\'e4dam
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5\'f1\'eba-prema-dhana\'97}{\b0\v\f0\fs24\cf0 the treasure of love for K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5\'f1\'eba-viraha\'97}{\b0\v\f0\fs24\cf0 the feeling of spiritual separation from K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5\'f1\'ebad\'e4sa Kavir\'e4ja Gosv\'e4mi\'97}{\b0\v\f0\fs24\cf0 author of the immortal }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9 Caitanya-carit\'e4m\'e5ta, }{\b0\v\f0\fs24\cf0 considered
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the greatest work on the life and philosophy of Lord Caitanya. He composed it in his nineties, despite bodily infirmity. This book is especially revered by Gau\'f2\'e9ya Vai\'f1\'ebavas. He was ordered by Lord Nity\'e4nanda in a dream to go to V\'e5nd
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\'e4vana where he studied the Gosv\'e4m\'e9 literature under the direction of Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5\'f1\'eb\'e4li\'ecgita-vigraha\'97}{\b0\v\f0\fs24\cf0 the spiritual master, who is always embraced by K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5\'f1\'eb\'e4\'97}{\b0\v\f0\fs24\cf0 another name of Draupad\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5\'f1\'eba\'97}{\b0\v\f0\fs24\cf0 the original, two-armed form of the Supreme Lord, who is the origin of all expansions.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5\'f1\'ebe matir astu\'97}{\b0\v\f0\fs24\cf0 greeting of Vai\'f1\'ebava }{\b0\i\v\f0\fs24\cf0 sanny\'e4s\'e9s }{\b0\v\f0\fs24\cf0 meaning "Let your attention be on K\'e5\'f1\'eb
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a."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kr\'f1naloka\'97}{\b0\v\f0\fs24\cf0 the planet in the spiritual world where Kr\'f1na resides. }{\b0\i\v\f0\fs24\cf0 See also:}{\b0\v\f0\fs24\cf0 }{\b0\i\v\f0\fs24\cf0 Goloka V\'e5n
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d\'e4vana
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5ta-yuga\'97}{\b0\v\f0\fs24\cf0 Satya-yuga.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'e5tavarm\'e4\'97}{\b0\v\f0\fs24\cf0 a king of the V\'e5\'f1\'ebi dynasty, and the son of H\'e4d\'e9ka. He took the side of Duryodhana during the battle of Kuruk\'f1etra. He was k
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illed during the fratricidal war of the Yadus.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'f1att\'e4\'97}{\b0\v\f0\fs24\cf0 a name of Vidura.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'f1ara\'97}{\b0\v\f0\fs24\cf0 perishable.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'f1atradeva\'97}{\b0\v\f0\fs24\cf0 the son of \'c7ikha\'eb\'f2\'e9. He was killed by Lak\'f1ma\'eba during the Kuruk\'f1etra war.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'f1atradharman\'97}{\b0\v\f0\fs24\cf0 one of the sons of Dh\'e5\'f1\'f6adyumna. He was killed by Dro\'eba during the Kuruk\'f1etra war.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'f1atra\'efjaya\'97}{\b0\v\f0\fs24\cf0 one of the sons of Dh\'e5\'f1\'f6adyumna. He was killed by Dro\'eba during the Kuruk\'f1etra war.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'f1atravarman\'97}{\b0\v\f0\fs24\cf0 one of the sons of Dh\'e5\'f1\'f6adyumna. He was killed by Dro\'eba during the Kuruk\'f1etra war.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'f1atriya\'97}{\b0\v\f0\fs24\cf0 third of the four orders of the }{\b0\i\v\f0\fs24\cf0 var\'eb\'e4\'e7rama}{\b0\v\f0\fs24\cf0 system. A warrior who is inclined to fight and lead
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others. The administrative or protective occupation according to the system of four social and spiritual orders.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'f1epa\'eba\'97}{\b0\v\f0\fs24\cf0 subordinate ecstatic symptoms, including dancing and bodily contortions; a division of }{\b0\i\v\f0\fs24\cf0 anubh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'f1etra-sanny\'e4sa\'97}{\b0\v\f0\fs24\cf0 vow to leave household life and live in a place of pilgrimage devoted to Lord Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'f1etraj\'efa}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 one who is conscious of the body. Both the soul and the Supersoul are }{\b0\i\v\f0\fs24\cf0 k\'f1etraj\'efa, }{\b0\v\f0
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\fs24\cf0 for the individual soul is conscious of his own particular body and the Supersoul is conscious of the bodies of all living beings.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'f1etra\'97}{\b0\v\f0\fs24\cf0 field of activities, the body of the conditioned soul.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'f1\'e9rodaka\'e7\'e4y\'e9 Vi\'f1\'ebu\'97}{\b0\v\f0\fs24\cf0 the Vi\'f1\'ebu expansion of the Supreme Lord who enters within each atom and between each atom of the universe and e
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nters the heart of every living entity. He is also called the Supersoul.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'f1\'e9racor\'e4\'97}{\b0\v\f0\fs24\cf0 Gop\'e9n\'e4tha Deity who stole condensed milk for M\'e4dhavendra Pur\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'f1udh\'e4-t\'e5\'f1\'eb\'e4\'97}{\b0\v\f0\fs24\cf0 hunger and thirst.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ku-vi\'f1aya\'97}{\b0\v\f0\fs24\cf0 sense gratificatory activities performed under sinful conditions.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs20\cf0 Ku\'e7a\'97}{\b0\v\f0\fs24\cf0 an auspicious grass used in Vedic rituals and sacrifices.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kula\'e7ekhara\'97}{\b0\v\f0\fs24\cf0 a great devotee-king and the author of }{\b0\i\v\f0\fs24\cf0 Mukunda-m\'e4l\'e4 stotra, }{\b0\v\f0\fs24\cf0 prayers to Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Kul\'e4cala}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the place where there is no disturbance.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kum\'e4ras\'97}{\b0\v\f0\fs24\cf0 four learned ascetic sons of Lord Brahm\'e4 appearing eternally as children, who became great devotees of the Lord and great authorities on devotio
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nal service; Four sons of Brahm\'e4, named Sanat, Sanandana, Sanaka and San\'e4tana, who are incarnations of the }{\b0\i\v\f0\fs24\cf0 j\'ef\'e4na-\'e7akti}{\b0\v\f0\fs24\cf0 (power of knowledge) of Lord Vi\'f1\'ebu. They live for the entire duration of
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universal time, but appear as children of only 5 years. One of the four Vai\'f1\'ebava }{\b0\i\v\f0\fs24\cf0 samprad\'e4yas}{\b0\v\f0\fs24\cf0 is called the Kum\'e4ra Samprad\'e4ya. They are its original founders.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kumbha-mel\'e4\'97}{\b0\v\f0\fs24\cf0 a fair held every twelve years at Pray\'e4ga for spiritual upliftment; attended by people from all over India.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kumbhaka-yoga\'97}{\b0\v\f0\fs24\cf0 complete stoppage of the air currents within the body as part of the eightfold mystic process.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kumbha\'97}{\b0\v\f0\fs24\cf0 pitcher.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kumera\'97}{\b0\v\f0\fs24\cf0 a variety of sweet potato with a rich, orange colour, popular in New Zealand.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ku\'eb\'f2adh\'e4ra\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma during the battle of Kuruk\'f1etra. (Bh\'e9\'f1ma Parva
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in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ku\'eb\'f2aja\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma during the battle of Kuruk\'f1etra. (Bh\'e9\'f1ma Parva in }{
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\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ku\'eb\'f2al\'e9\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma during the battle of Kuruk\'f1etra. (Bh\'e9\'f1ma Parva in
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}{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ku\'eb\'f2a\'97}{\b0\v\f0\fs24\cf0 small lake or pond.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ku\'eb\'f2odara\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma during the battle of Kuruk\'f1etra. (Bh\'e9\'f1ma Parva in }
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{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ku\'eckuma\'97}{\b0\v\f0\fs24\cf0 a sweetly-flavored reddish cosmetic powder which is thrown on the bodies of worshipable persons, also used by married women to decorate their foreh
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eads.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kunt\'e9\'97}{\b0\v\f0\fs24\cf0 the mother of the P\'e4\'eb\'f2avas and Lord K\'e5\'f1\'eba's aunt in the Mah\'e4bh\'e4rata. She was the daughter of \'c7\'fcrasena and the sister of
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Vasudeva. She was adopted by King Kunt\'e9bhoja and later married King P\'e4\'eb\'f2u. Her other name is P\'e5th\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kuntibhoja\'97}{\b0\v\f0\fs24\cf0 a king of the Yadu dynasty, and the foster father of Kunt\'e9. He took the side of the P\'e4\'eb\'f2avas during the Kuruk\'f1etra war.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kurara\'97}{\b0\v\f0\fs24\cf0 a type of osprey (female }{\b0\i\v\f0\fs24\cf0 kurar\'e9}{\b0\v\f0\fs24\cf0 ).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'fcrma Pur\'e4\'eba\'97}{\b0\v\f0\fs24\cf0 one of the eighteen Pur\'e4\'ebas. It describes the pastimes of Lord K\'e5\'f1\'eba's tortoise incarnation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 K\'fcrma\'97}{\b0\v\f0\fs24\cf0 the Supreme Lord's incarnation as a tortoise.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kurta\'97}{\b0\v\f0\fs24\cf0 Indian shirts pullover.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kuruk\'f1etra\'97}{\b0\v\f0\fs24\cf0 a holy place due to the penances of King Kuru. It was here that the great Mah\'e4bh\'e4rata war was fought; situated about ninety miles north of
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New Delhi where Lord K\'e5\'f1\'eba spoke the }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4}{\b0\v\f0\fs24\cf0 to Arjuna, five thousand years ago. It is a place of pilgrimage.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kurus\'97}{\b0\v\f0\fs24\cf0 all of the descendants of King Kuru, but specifically the 100 sons of Dh\'e5tar\'e4\'f1\'f6ra. The P\'e4\'eb\'f2avas were also descendants of King Kuru,
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but Dh\'e5tar\'e4\'f1\'f6ra wished to exclude them from the family tradition; enemies of the P\'e4\'eb\'f2avas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kuru\'97}{\b0\v\f0\fs24\cf0 the founder of the dynasty in which the P\'e4\'eb\'f2avas, as well as their archrivals, the sons of Dh\'e5tar\'e4\'f1\'f6ra, took birth.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kut\'e4rkikas\'97}{\b0\v\f0\fs24\cf0 false logicians.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ku\'f6\'e9caka\'97}{\b0\v\f0\fs24\cf0 the first stage of the }{\b0\i\v\f0\fs24\cf0 sanny\'e4sa}{\b0\v\f0\fs24\cf0 order. The }{\b0\i\v\f0\fs24\cf0 ku\'f6\'e9caka }{\b0\v\f0\fs24
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\cf0 lives in a hut nearby his village, and his family brings him food.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ku\'f6i-n\'e4\'f6i\'97}{\b0\v\f0\fs24\cf0 duplicity or fault-finding.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ku\'f6\'f6amita\'97}{\b0\v\f0\fs24\cf0 happy within the heart, but externally angry and offended.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Ku\'f6umbin\'e9}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 intelligence.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Kuvera\'97}{\b0\v\f0\fs24\cf0 one of the important demigods in heaven, and the treasurer of wealth. He benedicted the P\'e4\'eb\'f2avas during their exile in the forest; father of N
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alak\'fcvara and Ma\'ebigr\'e9va.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -L-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Laghima-siddhi\'97}{\b0\v\f0\fs24\cf0 mystic ability to make one's body very light
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Laghu-bh\'e4gavat\'e4m\'e5ta\'97}{\b0\v\f0\fs24\cf0 a book by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9 describing K\'e5\'f1\'eba, His incarnations and His devotees.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Lakh\'97}{\b0\v\f0\fs24\cf0 one hundred thousand, written as 1,00,000.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Lak\'f1ma\'eba\'97}{\b0\v\f0\fs24\cf0 a very brave son of Duryodhana. He was killed by Abhimanyu during the battle of Kuruk\'f1etra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Lak\'f1ma\'eba\'97}{\b0\v\f0\fs24\cf0 a younger brother of Lord R\'e4macandra's. An incarnation of Sa\'eckar\'f1a\'eba, He accompanied R\'e4ma and S\'e9t\'e4 in Their exile.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Lak\'f1m\'e9-N\'e4r\'e4ya\'eba\'97}{\b0\v\f0\fs24\cf0 the transcendental couple of Lord K\'e5\'f1\'eba in His four-armed form and the goddess of fortune, Lak\'f1m\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Lak\'f1m\'e9-vijayotsava festival\'97}{\b0\v\f0\fs24\cf0 the pastime of Lak\'f1m\'e9's victory during the Ratha-y\'e4tr\'e4 festival.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Lak\'f1m\'e9\'97}{\b0\v\f0\fs24\cf0 the goddess of fortune and the eternal consort of the Supreme Lord as Lord N\'e4raya\'eba, who resides in the unlimited spiritual realm of Vaiku
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\'ebtha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Laksman Sen\'97}{\b0\v\f0\fs24\cf0 King of Bengal in the 12th century. His grandfather, Vijaya Sen, founded the city of Navadv\'e9pa in 1063 on the eastern bank of the Ganges. Laksm
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an Sen was crowned king in 1178, and he made Navadv\'e9pa his capital. The ruins of his kingdom can still be found in the villages of Bamanpukur and M\'e4y\'e4pura. He was a great patron of learning and sponsored the famous Jayadeva Gosv\'e4m\'e9, author
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of }{\b0\i\v\f0\fs24\cf0 G\'e9t\'e4-govinda.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 La\'eck\'e4\'97}{\b0\v\f0\fs24\cf0 the golden city of R\'e4va\'eba, situated some eight hundred miles south of India, in Ceylon.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Laos\'97}{\b0\v\f0\fs24\cf0 Galangal}{\b0\i\v\f0\fs24\cf0 -}{\b0\v\f0\fs24\cf0 there are two varieties of }{\b0\i\v\f0\fs24\cf0 galangal}{\b0\v\f0\fs24\cf0 -greater and lesser. Both
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are closely related, although the lesser is more important. Greater }{\b0\i\v\f0\fs24\cf0 galangal}{\b0\v\f0\fs24\cf0 (Alpinia galanga), native to Indonesia, is related to ginger. Its large, knobby, spicy roots taste rather like ginger and are used in
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Indonesian cooking. Lesser }{\b0\i\v\f0\fs24\cf0 galangal (Alpinia officinarum)}{\b0\v\f0\fs24\cf0 is the rhizome of a plant native to China. Its roots have a pepper-ginger flavour and are used in many Indonesian and Malaysian dishes. In Indonesia it is
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also known as }{\b0\i\v\f0\fs24\cf0 laos}{\b0\v\f0\fs24\cf0 . }{\b0\i\v\f0\fs24\cf0 Laos }{\b0\v\f0\fs24\cf0 or}{\b0\i\v\f0\fs24\cf0 galangal}{\b0\v\f0\fs24\cf0 can occasionally be obtained fresh from Chinese or Indonesian shops. Peel and slice it bef
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ore use. If unavailable, substitute fresh ginger. }{\b0\i\v\f0\fs24\cf0 Laos}{\b0\v\f0\fs24\cf0 powder is also used, especially in Indonesian cooking. It is less hot and more bitter than fresh }{\b0\i\v\f0\fs24\cf0 laos}{\b0\v\f0\fs24\cf0 . Use very spa
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ringly or substitute slices of fresh ginger.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs20\cf0 Galangal\'97
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 L\'e4phr\'e4-vya\'efjana\'97}{\b0\v\f0\fs24\cf0 combination of green vegetables, often mixed with rice.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Lassi\'97}{\b0\v\f0\fs24\cf0 a sweet or salty yogurt drink.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Laukika\'97}{\b0\v\f0\fs24\cf0 Ordinary, mundane or commonplace; nonscriptural, as opposed to }{\b0\i\v\f0\fs24\cf0 \'e7\'e4stram\'fclaka.}{\b0\v\f0\fs24\cf0 See \'c7\'e4stram\'fcl
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aka.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Lgos (Gr.)\'97}{\b0\v\f0\fs24\cf0 Reason, argument, word, speech, or knowledge of something. In Greek philosophy, }{\b0\i\v\f0\fs24\cf0 lgos}{\b0\v\f0\fs24\cf0 has three aspects of
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meaning: structured thought, structured speech and the structured appearance of the world. See Logic.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Liberation\'97}{\b0\v\f0\fs24\cf0 freedom from the material concept of life; being situated in one's constitutional position as an eternal servant of God; In Sanskrit, }{\b0\i\v\f0
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\fs24\cf0 mok\'f1a}{\b0\v\f0\fs24\cf0 or }{\b0\i\v\f0\fs24\cf0 mukti.}{\b0\v\f0\fs24\cf0 Vedic culture guides mankind through four stages of value development: }{\b0\i\v\f0\fs24\cf0 dharma}{\b0\v\f0\fs24\cf0 (religiosity), }{\b0\i\v\f0\fs24\cf0 artha}
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{\b0\v\f0\fs24\cf0 (economic development), }{\b0\i\v\f0\fs24\cf0 k\'e4ma}{\b0\v\f0\fs24\cf0 (sense gratification) and }{\b0\i\v\f0\fs24\cf0 mok\'f1a}{\b0\v\f0\fs24\cf0 (liberation of the soul from birth and death). Beyond even }{\b0\i\v\f0\fs24\cf0 mo
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k\'f1a,}{\b0\v\f0\fs24\cf0 taught Caitanya Mah\'e4prabhu, is the fifth and unsurpassed stage, love of God }{\b0\i\v\f0\fs24\cf0 (prema)}{\b0\v\f0\fs24\cf0 . See Ecstasy, Life after death, Karma, Nirv\'e4na, Prema.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Life after death\'97}{\b0\v\f0\fs24\cf0 All the great religions of mankind teach that this present life is meant to cultivate a life in the hereafter. Among the various sects of Jud
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aeo-Christianity, Islam, Hinduism and Buddhism, two paths of cultivation can be discerned: 1) the path of elevation, and 2) the path of salvation. The elevationists aim for an elevated state of material happiness in the afterlife. Their hope is to join t
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heir family and friends in the celestial realm known as heaven in the Bible and }{\b0\i\v\f0\fs24\cf0 svarga}{\b0\v\f0\fs24\cf0 in the Vedas. The }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4}{\b0\v\f0\fs24\cf0 warns that although life in heaven is much lo
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nger than on earth, it is not eternal: When they have thus enjoyed vast heavenly sense pleasure and the results of their pious activities are exhausted, they return to this mortal planet again. Thus those who seek sense enjoyment by adhering to the princ
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iples of elevation achieve only repeated birth and death. }{\b0\i0\v\f0\fs24\cf0 [}{\b0\i\v\f0\fs24\cf0 Bg.}{\b0\i0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 9.21}{\b\i0\v\f0\fs24\cf0 ]}{\b0\v\f0\fs24\cf0 Salvationists, on the other hand, aim to be saved from t
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heir mortality. They often speak of salvation as the surrender of the mortal self to the eternal light that is Nirv\'e4na, Brahman or God. Some speak of salvation as a state of unbroken prayerful contemplation upon a personal deity. These are description
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s of impersonal Brahman and Param\'e4tm\'e4 realization. Impersonal Brahman, as explained in the }{\b0\i\v\f0\fs24\cf0 brahma-jyotir}{\b0\v\f0\fs24\cf0 entry, is the formless effulgence of K\'e5\'f1\'eba's personal form. Mystics and }{\b0\i\v\f0\fs24
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\cf0 yog\'e9s}{\b0\v\f0\fs24\cf0 who are able to negate their minds' attachments to the world of material form may lose themselves within this formless light. Param\'e4tm\'e4 is K\'e5\'f1\'eba's form as the Supersoul, who dwells within the hearts of all
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living beings as the overseer and permitter (see }{\b0\i\v\f0\fs24\cf0 Bg.}{\b0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 13.23}{\b0\v\f0\fs24\cf0 ). Param\'e4tm\'e4 realization is semi-personal, because the salvationist's relationship to the Supersoul in the h
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eart remains passive. More than wanting to serve God, the salvationist wants to be saved from death and rebirth. Thus impersonal Brahman and semi-personal Param\'e4tm\'e4 realization are incomplete. The complete realization is the realization of the Pers
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onality of Godhead through }{\b0\i\v\f0\fs24\cf0 bhakti-yoga. }{\b0\v\f0\fs24\cf0 The most fortunate salvationists can attain only the }{\b0\i\v\f0\fs24\cf0 \'e7\'e4nta-rasa}{\b0\v\f0\fs24\cf0 (passive relationship in awe and reverence). The four higher
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}{\b0\i\v\f0\fs24\cf0 rasas}{\b0\v\f0\fs24\cf0 are reserved for K\'e5\'f1\'eba's pure devotees. By flooding the senses with eternal nectar from the original, pure source of pleasure God Himself love of K\'e5\'f1\'eba completely liberates the devotee fr
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om attraction to temporary material sense pleasures. Thus the consciousness of the soul completely takes shelter of its original position as an eternal associate of the Lord in the spiritual world. As long as he or she still possesses a physical body, th
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e fully K\'e5\'f1\'eba conscious devotee is called }{\b0\i\v\f0\fs24\cf0 j\'e9van-mukta,}{\b0\v\f0\fs24\cf0 liberated while still within the material world. When he or she gives up the physical body, the fully K\'e5\'f1\'eba conscious devotee remains fo
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rever with K\'e5\'f1\'eba in the spiritual world. This is }{\b0\i\v\f0\fs24\cf0 videha-mukti,}{\b0\v\f0\fs24\cf0 liberation that transcends the material world altogether. See Bhakti-yoga, Brahmajyoti, Brahman, Karma, Liberation, Nirv\'e4na, Prema, Rasa,
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Reincarnation, Sa\'e0s\'e4ra, Supersoul.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 L\'e9l\'e4-avat\'e4ras}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 innumerable incarnations, like Matsya, Kurma, R\'e4ma and N\'e5si\'e0ha, who descend to display the spiritual pas
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times of the Personality of Godhead in the material world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 L\'e9l\'e4-\'e7akti\'97}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba's internal potency, the energy that helps to enact His pastimes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 L\'e9l\'e4\'97}{\b0\v\f0\fs24\cf0 a transcendental ''pastime" or activity performed by God or His devotee; The endlessly expanding spiritual activities and pastimes of K\'e5\'f1\'eb
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a. See K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Li\'ecgam\'97}{\b0\v\f0\fs24\cf0 phallic symbol which is used in the worship of Lord \'c7iva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Li\'ecga-\'e7ar\'e9ra\'97}{\b0\v\f0\fs24\cf0 See Subtle body.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Li\'ecga\'97}{\b0\v\f0\fs24\cf0 the subtle body: mind, intelligence and false ego.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Lobha\'97}{\b0\v\f0\fs24\cf0 greed.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Locana d\'e4sa \'d6h\'e4kura\'97}{\b0\v\f0\fs24\cf0 a great K\'e5\'f1\'eba conscious spiritual master.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Logic\'97}{\b0\v\f0\fs24\cf0 This is one of the four main branches of philosophy (besides epistemology, ethics and metaphysics). Logic is the study of reasoning systematic thought e
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xpressed in language (speech) that accounts for what we know in this world. Through logic the experience of the world is made intelligible. See Epistemology, Ethics, Fallacy, Lgos, Metaphysics, Ny\'e4ya, Philosophy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Logical positivism\'97}{\b0\v\f0\fs24\cf0 A twentieth century development of positivism and empiricism. Its basis is the theory of verification, which claims the only valid truth is
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that which is proven by the modern scientific method. Language should emulate mathematical logic in order to express this truth. Metaphysical statements and values are meaningless. One of its founders is the British philosopher A.J. Ayer. See Empiricism
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, Positivism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Loka-p\'e4la\'97}{\b0\v\f0\fs24\cf0 a generic term for the deity presiding over one of the directions: Indra for the east, Agni for the southeast. Yama for the south, S\'fcrya for t
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he southwest, Varu\'eba for the west, V\'e4yu for the northwest, Kuvera for the north, and Candra for the northeast.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Loka-prat\'e4raka\'97}{\b0\v\f0\fs24\cf0 a pretender.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Lok\'e4yatikas}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 a class of philosophers, akin to the Buddhists, who existed when Lord K\'e5\'f1\'eba spoke }{\b0\i\v\f0\fs24\cf0 Bhagavad
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-g\'e9t\'e4 }{\b0\v\f0\fs24\cf0 and who accept that life is a product of a mature combination of material elements.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Loka}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 planet.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Loma\'e7a\'97}{\b0\v\f0\fs24\cf0 a sage who guided the P\'e4\'eb\'f2avas during their exile in the forest. He took them to many places of pilgrimage. (Vana Parva in }{\b\i\v\f0\fs24
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\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Lorry\'97}{\b0\v\f0\fs24\cf0 truck.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -M-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b\v\f0\fs20\cf0 Mad}{\b0\v\f0\fs28\cf0 elephant offense\'97}{\b0\v\f0\fs24\cf0 offense against the lotus feet of a Vai\'f1\'ebava.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Madana-mohana-mohin\'e9\'97}{\b0\v\f0\fs24\cf0 R\'e4dh\'e4r\'e4\'eb\'e9, the enchanter of the enchanter of Cupid.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Madana-mohana\'97}{\b0\v\f0\fs24\cf0 the name of K\'e5\'f1\'eba which means "He who charms Cupid."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4dana\'97}{\b0\v\f0\fs24\cf0 a category of highly advanced ecstasy in which the lovers meet together and there is kissing and many other symptoms.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Madana\'97}{\b0\v\f0\fs24\cf0 Cupid, the demigod who incites lusty desires in the living beings.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mada\'97}{\b0\v\f0\fs24\cf0 madness, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va; }{\b0\v\f0\fs24\cf0 also, intoxication.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4dh\'e4i\'97}{\b0\i\v\f0\fs24\cf0 see: Jag\'e4i and M\'e4dh\'e4i
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4dhava\'97}{\b0\v\f0\fs24\cf0 a name for the Supreme Personality of Godhead meaning "He who appeared in the Madhu dynasty." It is also a name for the Yadu dynasty; also a name o
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f K\'e5\'f1\'eba comparing Him to the sweetness of springtime or the sweetness of honey.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4dhukar\'e9\'97}{\b0\v\f0\fs24\cf0 a saintly mendicant who takes a little food from each householder's place like a bee gathering honey; a system of begging adopted by a mendica
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nt.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Madhupati\'97}{\b0\v\f0\fs24\cf0 name of K\'e5\'f1\'eba in Dv\'e4rak\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Madhura-rasa\'97}{\b0\i\v\f0\fs24\cf0 see: M\'e4dhurya-rasa. below.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4dhurya-bhaktas\'97}{\b0\v\f0\fs24\cf0 devotees engaged only in conjugal love.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4dhurya-l\'e9l\'e4\'97}{\b0\v\f0\fs24\cf0 Lord K\'e5\'f1\'eba's pastimes of conjugal love with His eternal associates.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4dhurya-rasa\'97}{\b0\v\f0\fs24\cf0 the spiritual relationship in conjugal love which the Supreme Lord and His devotee reciprocate as lovers.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4dhurya-rati\'97}{\b0\i\v\f0\fs24\cf0 see: M\'e4dhurya-rasa. above.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Madhus\'fcdana\'97}{\b0\v\f0\fs24\cf0 a name of K\'e5\'f1\'eba, "killer of the Madhu demon."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Madhv\'e4c\'e4rya\'97}{\b0\v\f0\fs24\cf0 a great thirteenth-century Vai\'f1\'ebava spiritual master, who preached the theistic philosophy of pure dualism. The founder of the }{\b0\i
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\v\f0\fs24\cf0 dvaita }{\b0\v\f0\fs24\cf0 school of }{\b0\i\v\f0\fs24\cf0 Ved\'e4nta }{\b0\v\f0\fs24\cf0 philosophy. He wrote a number of works which refuted the impersonal philosophy of \'c7a\'eckar\'e4c\'e4rya. He appeared in the 13th century in Udip
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\'e9, in South India. He took }{\b0\i\v\f0\fs24\cf0 sanny\'e4sa }{\b0\v\f0\fs24\cf0 at the age of twelve, traveled all over India and had the personal }{\b0\i\v\f0\fs24\cf0 dar\'e7ana }{\b0\v\f0\fs24\cf0 of \'c7r\'e9la Vy\'e4sadeva in the Himalayan abode
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of Badarik\'e4\'e7rama and presented his commentary on }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4 }{\b0\v\f0\fs24\cf0 before that venerable sage. He also received a }{\b0\i\v\f0\fs24\cf0 \'e7\'e4lagrama-\'e7\'e9la }{\b0\v\f0\fs24\cf0 called A\'f1\'f6am
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\'fcrti from Vy\'e4sa. He was very powerful both physically and intellectualy, and was considered to be an incarnation of V\'e4yu, the wind god.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Madhva\'97}{\b0\v\f0\fs24\cf0 Also known as \'c4nandat\'e9rtha and P\'fcr\'ebapraj\'efa, }{\b0\i\v\f0\fs24\cf0 \'e4c\'e4rya}{\b0\v\f0\fs24\cf0 Madhva re-established the Brahm\'e4 S
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amprad\'e4ya in the thirteenth century AD. He is considered to be the }{\b0\i\v\f0\fs24\cf0 avat\'e4ra}{\b0\v\f0\fs24\cf0 of V\'e4yu and Hanum\'e4n. A prolific writer and undefeatable in debate, he established Dvaita Ved\'e4nta in direct opposition to
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\'c7a\'eckar\'e4c\'e4rya's Advaita Ved\'e4nta. \'c7r\'e9la J\'e9va Go-sv\'e4m\'e9 acknowledged Madhva's works as an inspiration for his own writings on }{\b0\i\v\f0\fs24\cf0 acintya-bheda-abheda}{\b0\v\f0\fs24\cf0 philosophy. See Advaita, Dvaita, Four V
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ai\'f1\'ebava Samprad\'e4yas and Siddh\'e4ntas, \'c7a\'eckar\'e4c\'e4rya, Ved\'e4nta.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Madhya-l\'e9l\'e4\'97}{\b0\v\f0\fs24\cf0 the pastimes Lord Caitanya performed during the middle part of His manifest presence, while He was traveling throughout India; the portion o
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f the }{\b0\i\v\f0\fs24\cf0 Caitanya-carit\'e4m\'e5ta}{\b0\v\f0\fs24\cf0 recounting those pastimes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Madhyama-adhik\'e4r\'e9\'97}{\b0\v\f0\fs24\cf0 devotee who worships the Lord with firm faith, makes friends with His devotees, preaches to the innocent, and avoids atheists; Madhyam
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a-bh\'e4gavata
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Madir\'e4\'97}{\b0\v\f0\fs24\cf0 a wife of Vasudeva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Madirek\'f1a\'eb\'e4}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 refers to one whose eyes are so attractive that one who observes them becomes maddened by her. In other wor
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ds, }{\cs2873\b0\i\v\f0\fs24\cf0 madirek\'f1a\'eb\'e4}{\b0\v\f0\fs24\cf0 means a very beautiful young girl. According to J\'e9va Gosv\'e4m\'e9, }{\cs2873\b0\i\v\f0\fs24\cf0 madirek\'f1a\'eb\'e4}{\b0\v\f0\fs24\cf0 means the personified deity of }{
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\cs2873\b0\i\v\f0\fs24\cf0 bhakti.}{\b0\v\f0\fs24\cf0 If one is attracted by the }{\cs2873\b0\i\v\f0\fs24\cf0 bhakti}{\b0\v\f0\fs24\cf0 cult, he becomes engaged in the service of the Lord and the spiritual master, and thus his life becomes successful.
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Vaidarbh\'e9, the woman, became a follower of her husband. As she left her comfortable home for the service of her husband, a serious student of spiritual understanding must give up everything for the service of the spiritual master. As stated by Vi\'e7v
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an\'e4tha Cakravart\'e9 \'d6h\'e4kura, }{\cs2873\b0\i\v\f0\fs24\cf0 yasya pras\'e4d\'e4d bhagavat-pras\'e4da\'f9:}{\b0\v\f0\fs24\cf0 if one wants actual success in life, he must strictly follow the instructions of the spiritual master. By following such
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instructions, one is sure to make rapid progress in spiritual life. }{\b0\i0\v\f0\fs24\cf0 [}{\b0\i\v\f0\fs24\cf0 Gurv-a\'f1\'f6aka}{\b0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 8}{\b0\i0\v\f0\fs24\cf0 ]}{\b\i0\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 This statement
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by Vi\'e7van\'e4tha Cakravart\'e9 is in pursuance of the following injunction from the }{\cs3545\b0\i\v\f0\fs24\cf0 \'c7vet\'e4\'e7vatara Upani\'f1ad}{\b0\v\f0\fs24\cf0 }{\b0\i\v\f0\fs24\cf0 yasya deve par\'e4 bhaktir yath\'e4 deve tath\'e4 gurau tasy
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aite kathit\'e4 hy arth\'e4\'f9 prak\'e4\'e7ante mah\'e4tmana\'f9 }{\b0\v\f0\fs24\cf0 "Unto those great souls who have implicit faith in both the Lord and the spiritual master, all the imports of Vedic knowledge are automatically revealed." (}{\cs3545\b0
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\i\v\f0\fs24\cf0 \'c7vet\'e4\'e7vatara Upani\'f1ad}{\b0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 6.23}{\b0\v\f0\fs24\cf0 ) }{\b\i\v\f0\fs24\cf0 ata\'f9 \'e7r\'e9-k\'e5\'f1\'eba-n\'e4m\'e4di na bhaved gr\'e4hyam indriyai\'f9 sevonmukhe hi jihv\'e4dau svayam eva
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sphuraty ada\'f9}{\b0\v\f0\fs24\cf0 "No one can understand K\'e5\'f1\'eba as He is by the blunt material senses. But He reveals Himself to the devotees, being pleased with them for their transcendental loving service unto Him." }{\b\i0\v\f0\fs24\cf0 [}{
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\cs2873\b\i\v\f0\fs24\cf0 Padma Pur\'e4\'eba}{\b\i0\v\f0\fs24\cf0 ]}{\b0\v\f0\fs24\cf0 }{\b\i\v\f0\fs24\cf0 bhakty\'e4 m\'e4m abhij\'e4n\'e4ti y\'e4v\'e4n ya\'e7 c\'e4smi tattvata\'f9 tato m\'e4\'e0 tattvato j\'ef\'e4tv\'e4 vi\'e7ate tad-anantaram}{\b0
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\v\f0\fs24\cf0 "One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs24\cf0 These are Vedic instructions. One must have full faith in the words of the spiritual master and similar faith in the Supreme Personality of Godhead. Then the real knowledg
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e of }{\cs2873\b0\i\v\f0\fs24\cf0 \'e4tm\'e4}{\b0\v\f0\fs24\cf0 and Param\'e4tm\'e4 and the distinction between matter and spirit will be automatically revealed. This }{\cs2873\b0\i\v\f0\fs24\cf0 \'e4tma-tattva,}{\b0\v\f0\fs24\cf0 or spiritual knowledg
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e, will be revealed within the core of a devotee's heart because of his having taken shelter of the lotus feet of a }{\cs2873\b0\i\v\f0\fs24\cf0 mah\'e4jana}{\b0\v\f0\fs24\cf0 such as Prahl\'e4da Mah\'e4r\'e4ja. [}{\b\v\f0\fs24\cf0 6.23}{\b0\v\f0\fs24
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\cf0 ]: }{\b0\i\v\f0\fs24\cf0 yasya deve par\'e4 bhaktir yath\'e4 deve tath\'e4 gurau tasyaite kathit\'e4 hy arth\'e4\'f9 prak\'e4\'e7ante mah\'e4tmana\'f9}{\b0\v\f0\fs24\cf0 "Only unto those great souls who have implicit faith in both the Lord and the s
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piritual master are all the imports of Vedic knowledge automatically revealed." In the }{\cs2873\b0\i\v\f0\fs24\cf0 Ch\'e4ndogya Upani\'f1ad}{\b0\v\f0\fs24\cf0 [}{\b\v\f0\fs24\cf0 6.14.2}{\b0\v\f0\fs24\cf0 ]}{\b\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 it is
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said, }{\cs2873\b0\i\v\f0\fs24\cf0 \'e4c\'e4ryav\'e4n puru\'f1o veda:}{\b0\v\f0\fs24\cf0 "One who approaches a bona fide spiritual master can understand everything about spiritual realization."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4dr\'e9\'97}{\b0\v\f0\fs24\cf0 the co-wife (with Kunt\'e9) of King P\'e4\'eb\'f2u. She conceived Nakula and Sahadeva from the A\'e7vin\'e9 Kum\'e4ra demigods. She entered the fi
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re with her husband.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Magadha\'97}{\b0\v\f0\fs24\cf0 a province of ancient India; also the capital city of King Jar\'e4sandha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4gha-mel\'e4\'97}{\b0\v\f0\fs24\cf0 a yearly fair held during the month of M\'e4gha at Pray\'e4ga for spiritual upliftment.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4-bh\'e4gavata\'97}{\b0\v\f0\fs24\cf0 a pure devotee of the Supreme Lord in the highest stage of devotional life; Uttama-adhik\'e4r\'e9-a first-class devotee who is expert in
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Vedic literature and has full faith in the Supreme Lord; he can deliver the whole world; The Sanskrit term }{\b0\i\v\f0\fs24\cf0 bhagavata}{\b0\v\f0\fs24\cf0 refers to a devotee of Bhagav\'e4n \'c7r\'e9 K\'e5\'f1\'eba. A }{\b0\i\v\f0\fs24\cf0 mah\'e4-bh
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agavata}{\b0\v\f0\fs24\cf0 is a great or first-class Vai\'f1\'ebava devotee.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4-bh\'e4va\'97}{\b0\v\f0\fs24\cf0 the highest stage of love of God.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4bh\'e4rata\'97}{\b0\v\f0\fs24\cf0 An important and famous }{\b0\i\v\f0\fs24\cf0 itih\'e4sa}{\b0\v\f0\fs24\cf0 (historical) scripture belonging to the }{\b0\i\v\f0\fs24\cf0 s
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m\'e5ti}{\b0\v\f0\fs24\cf0 section of the Vedic scriptures. The }{\b0\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 narrates the history of the great Kuru dynasty of }{\b0\i\v\f0\fs24\cf0 k\'f1atriyas}{\b0\v\f0\fs24\cf0 (warriors) that was anni
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hilated by the Kuruk\'f1etra war. Contained within the }{\b0\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 is the }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4.}{\b0\v\f0\fs24\cf0 See Bhagavad-g\'e9t\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4-bh\'fctas\'97}{\b0\v\f0\fs24\cf0 The five material elements: earth, water, fire, air and ether. See Elements.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4-dv\'e4da\'e7\'e9\'97}{\b0\v\f0\fs24\cf0 the day after Ek\'e4da\'e7\'e9, celebrated instead of Ek\'e4da\'e7i because of astronomical overlapping. Lord K\'e5\'f1\'eba calls it
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Ek\'e4da\'e7\'e9 if a fast is observed on that day.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4-lak\'f1m\'e9\'97}{\b0\v\f0\fs24\cf0 Lak\'f1m\'e9-the goddess of fortune and the eternal consort of the Supreme Lord as Lord N\'e4raya\'eba, who resides in the unlimited spir
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itual realm of Vaiku\'ebtha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4-mah\'e4-pras\'e4dam\'97}{\b0\v\f0\fs24\cf0 the remnants of food left by a pure Vai\'f1\'ebava.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mala\'97}{\b0\v\f0\fs24\cf0 string of 108 beads made from Tulsasi wood used for chanting or Japa-the soft recitation of the K\'e5\'f1\'eba's holy names as a private meditation, with
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the aid of 108 prayer beads.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4-mantra\'97}{\b0\v\f0\fs24\cf0 the great chanting for deliverance: Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare Hare R\'e4ma, Hare R\'e4
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ma, R\'e4ma R\'e4ma, Hare Hare; is the great }{\b0\i\v\f0\fs24\cf0 mantra }{\b0\v\f0\fs24\cf0 composed of the principal names of Godhead in their vocative forms. This maha-mantra is found in the }{\b0\i\v\f0\fs24\cf0 Pur\'e4\'ebas }{\b0\v\f0\fs24\cf0 and
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}{\b0\i\v\f0\fs24\cf0 Upani\'f1ads }{\b0\v\f0\fs24\cf0 and is specifically recommended for chanting in this age of Kali as the only means of God realization. Lord Caitanya personally designated it as the }{\b0\i\v\f0\fs24\cf0 mah\'e4-mantra }{\b0\v\f0
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\fs24\cf0 and practically demonstrated the effects of the chanting.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4-m\'e4y\'e4\'97}{\b0\v\f0\fs24\cf0 the material nature; the external potency of the Supreme Lord, which bewilders the conditioned living entities. She is personified as Durg
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\'e4-dev\'e9; the illusory, material energy of the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4-pa\'eb\'f2ita\'97}{\b0\v\f0\fs24\cf0 a very learned person.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4-pras\'e4dam\'97}{\b0\v\f0\fs24\cf0 sanctified food that consists of remnants from the plate offered directly to K\'e5\'f1\'eba in His Deity form.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mahat\'97}{\b0\v\f0\fs24\cf0 Literally, very great, this word is often used in the Vedic scriptures to signify the immeasurability of material nature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mahat-tattva\'97}{\b0\v\f0\fs24\cf0 The first stage of creation, in which the ingredients of subsequent creations are displayed within material nature. The ingredients appear when t
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he three modes of material nature are activated by the glance of Mah\'e4-Vi\'f1\'ebu. See Modes of nature, Prak\'e5ti, Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mahapuri\'97}{\b0\v\f0\fs24\cf0 one of the pilgrimage cities in India where residence brings salvation. The seven maha-puris are Mathura, Ayodhya, Hardwar, Varanasi, Kanchi, Ujjain,
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and Dwarka.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4-p\'fcr\'eba\'97}{\b0\v\f0\fs24\cf0 the highest level of perfection.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4-puru\'f1a\'97}{\b0\v\f0\fs24\cf0 the Supreme Lord, who is the supreme enjoyer.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4-ratha\'97}{\b0\v\f0\fs24\cf0 a powerful warrior who can single-handedly fight against ten thousand others.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4-sn\'e4na\'97}{\b0\v\f0\fs24\cf0 a vast bath with ghee and water used to bathe the Deity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4-vad\'e4ny\'e4vat\'e4ra\'97}{\b0\v\f0\fs24\cf0 Lord Caitanya, the most magnanimous incarnation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4-v\'e4kya\'97}{\b0\v\f0\fs24\cf0 transcendental sound vibration.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Maha-Vi\'f1\'ebu\'97}{\b0\v\f0\fs24\cf0 the expansion of the Supreme Lord Vi\'f1\'ebu reclining on \'c4di-Sesa, from whom all material universes emanate; See Supersoul, Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4bh\'e4rata-tatparya-n\'e9r\'ebaya\'97}{\b0\v\f0\fs24\cf0 Madhv\'e4c\'e4rya's commentary on the }{\b0\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4bh\'e4rata}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 an ancient, Sanskrit, epic history of Bh\'e4rata, or India composed by Kr\'f1\'eba Dvaip\'e4yana Vy\'e4sadeva, the lit
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erary incarnation of Godhead, in 100,000 verses. The essence of all Vedic philosophy, the }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4, is }{\b0\v\f0\fs24\cf0 a part of this great work. }{\b0\i\v\f0\fs24\cf0 Mahabh\'e4rata is }{\b0\v\f0\fs24\cf0 a history o
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f the earth from its creation to the great Kuruk\'f1etra war fought between the Kuru and P\'e4\'ebdava factions of the Kaurava dynasty, which took place about five thousand years ago. The battle was waged to determine who would be the emperor of the worl
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d: the saintly Yudhi\'f1thira, a Vai\'f1\'ebava king, or the evil-minded Duryodhana, the son of Dhrtarastra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4bhuta}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\i\v\f0\fs24\cf0 (mah\'e4-}{\b0\v\f0\fs24\cf0 great + }{\b0\i\v\f0\fs24\cf0 bhuta-}{\b0\v\f0\fs24\cf0 element) the five great material ele
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ments: earth, water, fire, air and ether.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4deva\'97}{\b0\v\f0\fs24\cf0 Lord \'c7iva-the }{\b0\i\v\f0\fs24\cf0 gu\'eba-avat\'e4ra}{\b0\v\f0\fs24\cf0 who is the superintendent of the mode of ignorance }{\b0\i\v\f0\fs24
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\cf0 (tamogu\'eba) }{\b0\v\f0\fs24\cf0 and who takes charge of destroying the universe at the time of annihilation. He disguised himself as a Kir\'e4ta and fought with Arjuna over a boar. Lord \'c7iva was pleased with Arjuna and gave him a benediction of
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the }{\b0\i\v\f0\fs24\cf0 Pa\'e7upati}{\b0\v\f0\fs24\cf0 }{\b0\i\v\f0\fs24\cf0 astra}{\b0\v\f0\fs24\cf0 by which he could kill Jayadratha. He also gave a benediction to A\'e7vatth\'e4m\'e4 that he could kill the remaining soldiers on the side of the P
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\'e4\'eb\'f2avas while they were sleeping in their tents. He is also considered the }{\b\v\f0\fs24\cf0 greatest}{\b0\v\f0\fs24\cf0 Vai\'f1\'ebava, or devotee, of Lord K\'e5\'f1\'eba. He is confused by some with the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4jana\'97}{\b0\v\f0\fs24\cf0 one of the twelve great self-realized souls, authorized agents of the Lord whose duty is to preach the cult of devotional service to the people in
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general; one who understands the Absolute Truth and throughout his life behaves likes a pure devotee.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4k\'e4\'e7a\'97}{\b0\v\f0\fs24\cf0 (lit., the greatest sky of all) the space occupied by Goloka V\'e5nd\'e4vana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mahal\'97}{\b0\v\f0\fs24\cf0 palace or house.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4prabhu\'97}{\b0\v\f0\fs24\cf0 supreme master of all masters; Lord Caitanya.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4r\'e4\'eb\'e9\'97}{\b0\v\f0\fs24\cf0 wife of the king or the ruler in her own right.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4r\'e4ja\'97}{\b0\v\f0\fs24\cf0 king, ruler, }{\b0\i\v\f0\fs24\cf0 sannyasi}{\b0\v\f0\fs24\cf0 (renounced order of life)}{\b0\i\v\f0\fs24\cf0
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4raurava\'97}{\b0\v\f0\fs24\cf0 a hell wherein animal killers are sent.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Maharloka\'97}{\b0\v\f0\fs24\cf0 a heavenly planet.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mah\'e4tm\'e4\'97}{\b0\v\f0\fs24\cf0 a "great soul" an exalted devotee of Lord K\'e5\'f1\'eba, free from material contamination. one who factually understands that K\'e5\'f1\'eba is
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everything and who therefore surrenders unto Him.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mahe\'e7vara\'97}{\b0\v\f0\fs24\cf0 the supreme proprietor. \'c7iva-the }{\b0\i\v\f0\fs24\cf0 gu\'eba-avat\'e4ra}{\b0\v\f0\fs24\cf0 who is the superintendent of the mode of ignoran
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ce }{\b0\i\v\f0\fs24\cf0 (tamogu\'eba) }{\b0\v\f0\fs24\cf0 and who takes charge of destroying the universe at the time of annihilation. He disguised himself as a Kir\'e4ta and fought with Arjuna over a boar. Lord \'c7iva was pleased with Arjuna and gave
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him a benediction of the }{\b0\i\v\f0\fs24\cf0 Pa\'e7upati}{\b0\v\f0\fs24\cf0 }{\b0\i\v\f0\fs24\cf0 astra}{\b0\v\f0\fs24\cf0 by which he could kill Jayadratha. He also gave a benediction to A\'e7vatth\'e4m\'e4 that he could kill the remaining soldiers
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on the side of the P\'e4\'eb\'f2avas while they were sleeping in their tents. He is also considered the }{\b\v\f0\fs24\cf0 greatest}{\b0\v\f0\fs24\cf0 Vai\'f1\'ebava, or devotee, of Lord K\'e5\'f1\'eba. He is confused by some with the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mahendra\'97}{\b0\v\f0\fs24\cf0 Lord Indra, the King of heaven.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mahi\'f1a\'97}{\b0\v\f0\fs24\cf0 buffalo demon who was killed by Durg\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mahodara\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v
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\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Maidan\'97}{\b0\v\f0\fs24\cf0 open square or park.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Main\'e4ka\'97}{\b0\v\f0\fs24\cf0 this mountain was the son of Himavan during the Satya-yuga, when mountains had wings. Its wings were clipped, and it was placed in the ocean by Ind
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ra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Maitreya Muni\'97}{\b0\v\f0\fs24\cf0 the great sage who spoke }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9m\'e4d-Bhag\'e4v\'e4t\'e4m }{\b0\v\f0\fs24\cf0 to Vidura, who gave advice to the P\'e4
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\'eb\'f2avas during their exile in the forest. He cursed Duryodhana that Bh\'e9ma would fulfill his vow.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Makara-dhvaja\'97}{\b0\v\f0\fs24\cf0 "The sex-god is called Makara-dhvaja." }{\b0\i\v\f0\fs24\cf0 Bh\'e4g}{\b0\v\f0\fs24\cf0 . }{\b\v\f0\fs24\cf0 3.28.32}{\b0\v\f0\fs24\cf0 . }{\b0
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\i\v\f0\fs24\cf0 See also: Cupid
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4l\'e4\'97}{\b0\v\f0\fs24\cf0 chanting with beads.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Malayadhvaja}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 a nice devotee who is like sandalwood.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Malina-a\'ecgat\'e4\'97}{\b0\v\f0\fs24\cf0 the ecstatic symptom of uncleanliness.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mallik\'e4\'97}{\b0\v\f0\fs24\cf0 a sweet-scented flower of V\'e5nd\'e4vana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4lyav\'e4n\'97}{\b0\v\f0\fs24\cf0 a great demon.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mamat\'e4\'97}{\b0\v\f0\fs24\cf0 an intimate attachment between the servitor and the served in devotional service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4nasa-ga\'ecg\'e4\'97}{\b0\v\f0\fs24\cf0 a sacred river that flows in V\'e5nd\'e4vana along part of the base of Govardhana Hill.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4nasarovara\'97}{\b0\v\f0\fs24\cf0 a lake north of India, near Mount Kail\'e4sa.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4n\'e4\'97}{\b0\v\f0\fs24\cf0 standard of measurement for rice and grain.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4na\'97}{\b0\v\f0\fs24\cf0 when the lover feels novel sweetness by exchanging hearty loving words but wishes to hide his feelings by crooked means.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mandapam (mandapa)\'97}{\b0\v\f0\fs24\cf0 halls of the temple, often with many pillars. They are one or more entrance porches or halls that lead to the }{\b0\i\v\f0\fs24\cf0 vimana
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}{\b0\v\f0\fs24\cf0 or inner sanctum.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mandar\'e4cala\'97}{\b0\v\f0\fs24\cf0 the mountain used by the demigods and demons to churn the ocean of milk and thus extract nectar.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mandir\'97}{\b0\v\f0\fs24\cf0 temple
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ma\'ecgala-arati\'97}{\b0\v\f0\fs24\cf0 the daily predawn worship ceremony honoring the Deity of the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ma\'ebim\'e4n\'97}{\b0\v\f0\fs24\cf0 a Yak\'f1a who was killed by Bh\'e9masena. (Vana Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ma\'ebim\'e4\'97}{\b0\v\f0\fs24\cf0 an address used for respectable persons in Orissa.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Man\'e9\'f1\'e4\'97}{\b0\v\f0\fs24\cf0 intelligence.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ma\'efjar\'e9\'97}{\b0\v\f0\fs24\cf0 the small, purplish flowers of the }{\b0\i\v\f0\fs24\cf0 tulas\'e9 }{\b0\v\f0\fs24\cf0 plant. }{\b0\i\v\f0\fs24\cf0 Ma\'efjar\'e9s}{\b0\v\f0
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\fs24\cf0 , along with }{\b0\i\v\f0\fs24\cf0 tulas\'e9 }{\b0\v\f0\fs24\cf0 leaves, are offered only to the Supreme Personality of Godhead. They must be fresh.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Manjugho\'f1\'e4\'97}{\b0\v\f0\fs24\cf0 a society lady of the heavenly planets.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Manomaya\'97}{\b0\v\f0\fs24\cf0 (consciousness) absorbed in mental activity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mantra\'97}{\b0\v\f0\fs24\cf0 (}{\b0\i\v\f0\fs24\cf0 man}{\b0\v\f0\fs24\cf0 -mind + }{\b0\i\v\f0\fs24\cf0 tra}{\b0\v\f0\fs24\cf0 -deliverance) a pure sound vibration when repeated o
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ver and over delivers the mind from its material inclinations and illusion. A transcendental sound or Vedic hymn, a prayer or chant; Combining the Sanskrit terms }{\b0\i\v\f0\fs24\cf0 manas}{\b0\v\f0\fs24\cf0 (mind) and }{\b0\i\v\f0\fs24\cf0 trayate}{
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\b0\v\f0\fs24\cf0 (to deliver), a }{\b0\i\v\f0\fs24\cf0 mantra}{\b0\v\f0\fs24\cf0 is a spiritual sound that frees consciousness from illusion. The Vedic scriptures are composed of many thousands of }{\b0\i\v\f0\fs24\cf0 mantras.}{\b0\v\f0\fs24\cf0 }{
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\b0\i\v\f0\fs24\cf0 Mah\'e4-mantra}{\b0\v\f0\fs24\cf0 means great mantra; it is a synonym for the Hare K\'e5\'f1\'eba }{\b0\i\v\f0\fs24\cf0 mantra: }{\b0\v\f0\fs24\cf0 Hare K\'e5\'f1\'eba Hare K\'e5\'f1\'eba K\'e5\'f1\'eba K\'e5\'f1\'eba Hare Hare Hare
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R\'e4ma Hare R\'e4ma R\'e4ma R\'e4ma Hare Hare
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Manu-sa\'e0hit\'e4\'97}{\b0\v\f0\fs24\cf0 the scriptural lawbook for mankind, written by Manu, the administrative demigod, and father of mankind.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Manu\'f1ya-ga\'eba\'97}{\b0\v\f0\fs24\cf0 mankind.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Manu\'97}{\b0\v\f0\fs24\cf0 Svayambhuva Manu, a demigod son of Brahm\'e4 who is the original father and lawgiver of the human race; also, a generic name for any of the fourteen univ
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ersal rulers also known as Manvantara-avataras, who appear in each day of Lord Brahm\'e4. Their names are 1) Svayambhuva; 2) Sv\'e4roci\'f1a; 3) Uttama; 4) T\'e4masa; 5) Raivata; 6) C\'e4k\'f1usa; 7) Vaivasvata; 8) Savar\'ebi; 9) Dak\'f1a-s\'e4var\'ebi;
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10) Brahma-s\'e4var\'ebi; 11) Dharma-s\'e4var\'ebi; 12) Rudra-s\'e4var\'ebi; 13) Deva-s\'e4varni; 14) Indra-s\'e4var\'ebi.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Manvantara-avat\'e4ras\'97}{\b0\v\f0\fs24\cf0 the incarnations of the Supreme Lord who appear during the reign of each Manu (306,720,000 years); used as a standard division of histo
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ry.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Manvantara\'97}{\b0\v\f0\fs24\cf0 the duration of each Manu' s reign
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Marakata-ma\'ebi\'97}{\b0\v\f0\fs24\cf0 an emerald.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Maratha\'97}{\b0\v\f0\fs24\cf0 ruling group from Maharashtra in the 16th and 17th centuries.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4rga\'97}{\b0\v\f0\fs24\cf0 road.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mar\'e9ci\'97}{\b0\v\f0\fs24\cf0 one of the great sages born directly from Lord Brahm\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4ri\'f1\'e4\'97}{\b0\v\f0\fs24\cf0 the society girl of the heavenly planets sent by Indra to seduce the sage Ka\'eb\'f2u.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4rka\'eb\'f2eya \'c5\'f1i\'97}{\b0\v\f0\fs24\cf0 an ancient sage who narrated the }{\b\i\v\f0\fs24\cf0 M\'e4rka\'eb\'f2eya Pur\'e4\'eba}{\b0\v\f0\fs24\cf0 , which, describes the
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nature of Kr\'f1\'eba. He beheld the Lord lying down on a Banyan leaf during the period of universal devastation
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4rka\'eb\'f2eya Pur\'e4\'eba\'97}{\b0\v\f0\fs24\cf0 the }{\b\i\v\f0\fs24\cf0 Pur\'e4\'eba}{\b0\v\f0\fs24\cf0 of M\'e4rka\'eb\'f2eya \'c5\'f1i.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Marka\'f6a-vair\'e4gya\'97}{\b0\v\f0\fs24\cf0 false renunciation; literally, the renunciation of a monkey.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Martya-loka\'97}{\b0\v\f0\fs24\cf0 the "world of death," the earth.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Martya\'97}{\b0\v\f0\fs24\cf0 a description of K\'e5\'f1\'eba indicating that because of His affection for His devotees He appears like an ordinary human being.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Marudloka\'97}{\b0\v\f0\fs24\cf0 the planet of the Maruts, associates of King Indra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Maruts\'97}{\b0\v\f0\fs24\cf0 the demigod associates of King Indra, the gods of the air. They number forty-nine and are sons of Diti.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Marxism\'97}{\b0\v\f0\fs24\cf0 The rationalist political and economic doctrine of the nineteenth century German social revolutionary Karl Marx (1818-1883). Marx is considered to be
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a materialist, but his materialism is special. He believed the material (especially economic) facts of a society determine its mental aspects: social laws, religion, culture and other patterns of thought. In short, Marx believed the material determines t
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he mental. But materialism is actually the belief that the material }{\b0\i\v\f0\fs24\cf0 is}{\b0\v\f0\fs24\cf0 the mental. Marx was much influenced by the idealist Hegel, whose philosophy of history predicted the progressive development of human consci
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ousness towards knowledge of the absolute. Marx translated that notion of progress into economic terms. But the historical end he foresaw for humanity perpetual communisms idealistic, not materialistic. According to materialism, nothing is perpetual exce
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pt primordial matter. Phenomena are ever-changing. Hence, no social system can be permanent. Theorist of economy that he was, Marx was not able to provide for his wife and children. He and his family were supported by his fellow revolutionary Friedrich E
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ngels, a rich man's son. See Humanism, Idealism, Materialism, Rationalism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mary\'e4d\'e4-la\'ecghana\'97}{\b0\v\f0\fs24\cf0 a violation of the regulative principles.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Masj\'e9d\'97}{\b0\v\f0\fs24\cf0 a mosque.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4t\'e4 \'c7ac\'e9\'97}{\b0\v\f0\fs24\cf0 the mother of Lord \'c7ri Caitanya Mah\'e4prabhu, the daughter of Nil\'e4mbara Cakravart\'e9 and the wife of \'c7r\'e9 Jagann\'e4tha Mi
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\'e7ra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4tali\'97}{\b0\v\f0\fs24\cf0 the charioteer of Indra. He took Arjuna to the heavenly planets. (Vana Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mata\'97}{\b0\v\f0\fs24\cf0 mother.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Materialism\'97}{\b0\v\f0\fs24\cf0 A very broad category of philosophy containing many shades of theory. The main points are that everything in existence is only matter in motion. A
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ccording to some materialists, mind exists, but only as an effect of matter in motion. Other materialists say mind has no existence at all. All agree there is no God, there is no first cause or prime mover and that life is not eternal. All phenomena chan
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ge, eventually pass out of existence, returning back again to a primordial eternal material ground in an eternal retransformation of matter. Marxists claim to be materialists, but the doctrine taught by Karl Marx has idealistic tendencies. See Idealism,
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Marxism, Mind/body problem, Scepticism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ma\'f6ha\'97}{\b0\v\f0\fs24\cf0 a temple of the Lord with an attached residence or }{\b0\i\v\f0\fs24\cf0 \'e4\'e7rama}{\b0\v\f0\fs24\cf0 for }{\b0\i\v\f0\fs24\cf0 brahmac\'e4r\'e9s
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}{\b0\v\f0\fs24\cf0 (celibate students) and }{\b0\i\v\f0\fs24\cf0 sanny\'e4s\'e9s}{\b0\v\f0\fs24\cf0 (renunciants) to live; monastery.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mathur\'e4\'97}{\b0\v\f0\fs24\cf0 Lord K\'e5\'f1\'eba's abode, and birth place, surrounding V\'e5nd\'e4vana. At the end of Lord K\'e5\'f1\'eba's manifest }{\b\i\v\f0\fs24\cf0 l\'e9l
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\'e4}{\b0\v\f0\fs24\cf0 , Vajra, His grandson, was put in charge of this sacred city. Lord Krs\'eba displayed His pastimes after leaving V\'e5nd\'e4vana. It is also the name of the district where Vraja (V\'e5nd\'e4vana) is located.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Matiar\'97}{\b0\v\f0\fs24\cf0 peas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mati\'97}{\b0\v\f0\fs24\cf0 attention, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4tsarya\'97}{\b0\v\f0\fs24\cf0 envy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Matsya\'97}{\b0\v\f0\fs24\cf0 the fish incarnation of the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Maugdhya\'97}{\b0\v\f0\fs24\cf0 assuming the position of not knowing things although everything is known.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mau\'f1ala-l\'e9l\'e4\'97}{\b0\v\f0\fs24\cf0 the pastimes of the annihilation of the Yadu dynasty and Lord K\'e5\'f1\'eba's disappearance.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Maya D\'e4nava\'97}{\b0\v\f0\fs24\cf0 the architect of the demons.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4y\'e4-\'e7akti\'97}{\b0\v\f0\fs24\cf0 M\'e4y\'e4}{\b0\i\v\f0\fs24\cf0 -}{\b0\v\f0\fs24\cf0 illusion; an energy of Kr\'f1na's which deludes the living entity into forgetfulness
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of the Supreme Lord. That which is not, unreality, deception, forgetfulness, material illusion. Under illusion a man thinks he can be happy in this temporary material world. The nature of the material world is that the more a man tries to exploit the mat
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erial situation, the more he is bound by }{\b0\i\v\f0\fs24\cf0 m\'e4y\'e4's}{\b0\v\f0\fs24\cf0 complexities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4y\'e4-sukha\'97}{\b0\v\f0\fs24\cf0 material happiness, which is illusory and temporary.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs20\cf0 Moha-illusion.\'97
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4y\'e4-va\'e7a\'97}{\b0\v\f0\fs24\cf0 subjected to the influence of the illusory energy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4y\'e4dh\'e9\'e7a\'97}{\b0\v\f0\fs24\cf0 the Lord of all energy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4y\'e4v\'e4da\'97}{\b0\v\f0\fs24\cf0 the impersonal philosophy first propounded by \'c7a\'eckar\'e4c\'e4rya, which proposes the unqualified oneness of God and the living entitie
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s (who are both conceived of as being ultimately formless) and the nonreality of manifest nature; the philosophy that everything is one and that the Absolute Truth is not a person.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 May\'e4v\'e4d\'e9}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 one}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 who propounds the philosophy of \'c7a\'eckar\'e4c\'e4rya, which basicall
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y holds that God is featureless and impersonal, that devotion to a personal Godhead is false, the material creation of the Lord is also false, and the ultimate goal of life is to become existentially one with the all-pervading, impersonal Absolute.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4y\'e4\'97}{\b0\v\f0\fs24\cf0 M\'e4y\'e4v\'e4da philosophy. M\'e4y\'e4v\'e4da in Sanskrit means doctrine of illusion. In India, the philosophies of the Buddha and of \'c7a\'ecka
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r\'e4c\'e4rya are called M\'e4y\'e4v\'e4da. The second grew out of the first. The fundamental principles accepted by both are the following: 1) name, form, individuality, thoughts, desires and words arise from }{\b0\i\v\f0\fs24\cf0 m\'e4y\'e4}{\b0\v\f0
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\fs24\cf0 or illusion, not God; 2) }{\b0\i\v\f0\fs24\cf0 m\'e4y\'e4}{\b0\v\f0\fs24\cf0 cannot be rationally explained, since the very idea that anything needs explaining is itself }{\b0\i\v\f0\fs24\cf0 m\'e4y\'e4;}{\b0\v\f0\fs24\cf0 3) the individual
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self or soul is not eternal, because upon liberation it ceases to exist; 4) like }{\b0\i\v\f0\fs24\cf0 m\'e4y\'e4,}{\b0\v\f0\fs24\cf0 the state of liberation is beyond all explanation. The main difference between the two is that \'c7a\'eckar\'e4c\'e4rya
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's M\'e4y\'e4v\'e4da asserts that beyond }{\b0\i\v\f0\fs24\cf0 m\'e4y\'e4}{\b0\v\f0\fs24\cf0 is an eternal impersonal monistic reality, Brahman, the nature of which is the self. Buddhism, however, aims at extinction }{\b0\i\v\f0\fs24\cf0 (nirodha)}{\b0
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\v\f0\fs24\cf0 as the final goal. Of the two, \'c7a\'eckar\'e4c\'e4rya's M\'e4y\'e4v\'e4da is more dangerous, as it apparently derives its authority from the Vedas. Much word-jugglery is employed to defend the Vedic origins of \'c7a\'eckar\'e4c\'e4rya's
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M\'e4y\'e4v\'e4da. But ultimately M\'e4y\'e4v\'e4d\'e9s dispense with Vedic authority by concluding that the Supreme cannot be known through }{\b0\i\v\f0\fs24\cf0 \'e7abda,}{\b0\v\f0\fs24\cf0 that the name of K\'e5\'f1\'eba is a material vibration, tha
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t the form of K\'e5\'f1\'eba is illusion, and so on. The \'c7a\'eckarites agree with the Buddhists that }{\b0\i\v\f0\fs24\cf0 n\'e4ma-r\'fcpa}{\b0\v\f0\fs24\cf0 (name and form) must always be }{\b0\i\v\f0\fs24\cf0 m\'e4y\'e4.}{\b0\v\f0\fs24\cf0 Therefo
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re Vai\'f1\'ebavas reject both kinds of M\'e4y\'e4v\'e4da as atheism. Buddhists generally do not deny that they are atheists, whereas the \'c7a\'eckarite M\'e4y\'e4v\'e4d\'e9s claim to be theists. But actually they are monists and pantheists. Their claim
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to theism is refuted by their belief that the Supreme Self is overcome by }{\b0\i\v\f0\fs24\cf0 m\'e4y\'e4}{\b0\v\f0\fs24\cf0 and becomes the bound soul. \'c7a\'eckar\'e4c\'e4rya's M\'e4y\'e4v\'e4da is similar in significant ways to the Western doctrin
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e of solipsism. Like solipsism, it arrives at a philosophical dead end. The questions that remain unanswered are: If my consciousness is the only reality, why can't I change the universe at will, simply by thought? And if my own self is the only reality,
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why am I dependent for my life, learning and happiness upon a world full of living entities that refuse to acknowledge this reality? See Brahmajyoti, Brahman, Buddhism, Four Vai\'f1\'ebava Samprad\'e4yas and Siddh\'e4ntas, Monism, Pantheism, \'c7a\'ecka
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r\'e4c\'e4rya, Scepticism, Solipsism, Six systems.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e4y\'e4}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 illusion; an energy of Kr\'f1na's which deludes the living entity into forgetfulness of the Supreme Lord. That which is not,
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unreality, deception, forgetfulness, material illusion. Under illusion a man thinks he can be happy in this temporary material world. The nature of the material world is that the more a man tries to exploit the material situation, the more he is bound by
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}{\b0\i\v\f0\fs24\cf0 m\'e4y\'e4's}{\b0\v\f0\fs24\cf0 complexities; This is a Sanskrit term of many meanings. It may mean energy; }{\b0\i\v\f0\fs24\cf0 yoga-m\'e4y\'e4}{\b0\v\f0\fs24\cf0 is the spiritual energy sustaining the transcendental manifestat
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ion of the spiritual Vaiku\'eb\'f6ha world, while the reflection, }{\b0\i\v\f0\fs24\cf0 mah\'e4-m\'e4y\'e4,}{\b0\v\f0\fs24\cf0 is the energy of the material world. The Lord's twofold }{\b0\i\v\f0\fs24\cf0 m\'e4y\'e4}{\b0\v\f0\fs24\cf0 bewilders the }{
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\b0\i\v\f0\fs24\cf0 j\'e9va,}{\b0\v\f0\fs24\cf0 hence }{\b0\i\v\f0\fs24\cf0 m\'e4y\'e4}{\b0\v\f0\fs24\cf0 also means bewilderment or illusion. Transcendental bewilderment is in love, by which the devotee sees God as his master, friend, dependent or amo
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rous beloved. The material bewilderment of the living entity begins with his attraction to the glare of the }{\b0\i\v\f0\fs24\cf0 brahmajyoti.}{\b0\v\f0\fs24\cf0 That attraction leads to his entanglement in the modes of material nature. According to Bha
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ktisiddh\'e4nta Sarasvat\'e9 \'d6h\'e4kura, }{\b0\i\v\f0\fs24\cf0 m\'e4y\'e4}{\b0\v\f0\fs24\cf0 also means that which can be measured. This is the feature of Lord K\'e5\'f1\'eba's }{\b0\i\v\f0\fs24\cf0 prak\'e5ti}{\b0\v\f0\fs24\cf0 that captures the mi
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nds of scientific materialists. The Vai\'f1\'ebava and M\'e4y\'e4v\'e4da explanations of }{\b0\i\v\f0\fs24\cf0 m\'e4y\'e4}{\b0\v\f0\fs24\cf0 are not the same. See M\'e4y\'e4v\'e4da philosophy, Modes of nature, Spiritual world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mechanomorphism\'97}{\b0\v\f0\fs24\cf0 In }{\b0\i\v\f0\fs24\cf0 Contemporary Scientific Mythology}{\b0\v\f0\fs24\cf0 (1957), Stephen Toulmin wrote: We are inclined to suppose that
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myths must necessarily be anthropomorphic, and that personification is the unique road to myth. But this assumption is baseless; the myths of the twentieth century, as we shall see, are not so much anthropomorphic as mechanomorphic. In mechanomorphism, G
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od or the total universe is conceived in terms of mythical machines. See Anthropomorphism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mela\'97}{\b0\v\f0\fs24\cf0 fair, festival.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Menak\'e4\'97}{\b0\v\f0\fs24\cf0 the famous society girl of the heavenly planets who seduced the sage Vi\'e7v\'e4mitra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Meru\'97}{\b0\v\f0\fs24\cf0 a mountain, the golden peak of Himavan, seat of Lord \'c7iva, abode of the demigods. Also called Maha-meru.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Metaphysics\'97}{\b0\v\f0\fs24\cf0 This is one of the four main branches of philosophy (besides epistemology, ethics and logic). Metaphysics inquires into reality beyond sense perce
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ption. It typically holds sense perception to be illusory. The term metaphysics comes from the Greek phrase, }{\b0\i\v\f0\fs24\cf0 t met t physik}{\b0\v\f0\fs24\cf0 , the things past the physics. See Epistemology, Ethics, Logic, Philosophy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Method\'97}{\b0\v\f0\fs24\cf0 In philosophy, method is what must be done to attain knowledge. In Vedic language, method corresponds to }{\b0\i\v\f0\fs24\cf0 vidhi}{\b0\v\f0\fs24\cf0
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(injunction), which together with }{\b0\i\v\f0\fs24\cf0 artha-v\'e4da}{\b0\v\f0\fs24\cf0 (explanation) and }{\b0\i\v\f0\fs24\cf0 mantra}{\b0\v\f0\fs24\cf0 (transcendental chants) forms the very substance of knowledge itself.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mezze\'97}{\b0\v\f0\fs24\cf0 Middle Eastern hors d'oeuvres or appetizers. }{\b0\i\v\f0\fs24\cf0 Mezze}{\b0\v\f0\fs24\cf0 is essentially a Lebanese creation but has spread throughou
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t the Middle East. Delicious vegetarian }{\b0\i\v\f0\fs24\cf0 mezze}{\b0\v\f0\fs24\cf0 included in this book are fresh, round }{\b0\i\v\f0\fs24\cf0 Middle Eastern Breads}{\b0\v\f0\fs24\cf0 (Pita) and dips such }{\b0\i\v\f0\fs24\cf0 as Chickpea and Sesa
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me Dip (Hummus), Lebanese Eggplant Dip (Babagannonj, and Syrian Yogurt Cheese Labreh). Lebanese Bulgur Wheat Salad (Tabbouleh)}{\b0\v\f0\fs24\cf0 invariably appears on the mezze banquet table, as do varieties of }{\b0\i\v\f0\fs24\cf0 Stuffed Vine Leaves
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}{\b0\v\f0\fs24\cf0 }{\b0\i\v\f0\fs24\cf0 (Dolmades),}{\b0\v\f0\fs24\cf0 along with simple items such as slices of cucumber, olives, fresh raw or blanched vegetables, nuts, whole cooked chickpeas, and lemon wedges.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e9m\'e4\'e0sakas\'97}{\b0\v\f0\fs24\cf0 atheistic philosophers who say that even if God exists He is obliged to reward us the fruits of our work. From }{\b0\i\v\f0\fs24\cf0 karma
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-mim\'e4\'e0s\'e4 }{\b0\v\f0\fs24\cf0 philosophy of Jaimin\'e9-the atheistic propounder and philosopher of Karma-mim\'e4\'e0s\'e4 philosophy, and author of the }{\b0\i\v\f0\fs24\cf0 Karma-m\'e9m\'e4\'e0s\'e4-s\'fctras, }{\b0\v\f0\fs24\cf0 which explain t
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he }{\b0\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 in ritualistic terms, and advocate material work as the purpose of life. He theorized that if fruitive activity is performed nicely, then God is obliged to give the results.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e9m\'e4\'e0s\'e4\'97}{\b0\i\v\f0\fs24\cf0 see:above
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mind\'97}{\b0\v\f0\fs24\cf0 Some prominent theories of the mind are the following: 1) it is an eternal transmigrating soul; 2) it is a product of the action of the soul upon the bod
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y; 3) it is a non-material substance totally unlike the body; 4) it is a succession of mental events; 5) it is a by-product of the body; 6) it is a function of the form of the body, as vision is to the form of the eye; 7) it is function of the organism a
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s a whole; 8) it is the behavior patterns of the body; 9) it is identical to the brain; 10) it is matter in motion. None of these theories exactly correspond to the Vedic version, and some are completely materialistic. The Vedas state that the seed of th
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e mind is the desire of the soul. If desire is pure, the mind that develops out of it is spiritual. If desire is impure, then what develops is subtle matter in the mode of goodness. The development of the mind of the living entity is governed by the Supe
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rsoul (Aniruddha). According to Lord K\'e5\'f1\'eba, the functions of the mind are }{\b0\i\v\f0\fs24\cf0 sa\'eckalpa-vikalpa}{\b0\v\f0\fs24\cf0 (acceptance and rejection; see }{\b0\i\v\f0\fs24\cf0 SB }{\b\v\f0\fs24\cf0 11.2.38}{\b0\v\f0\fs24\cf0 ). See
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Consciousness, False ego, Intellect, Mind/body problem, Modes of nature, Soul, Subtle body, Supersoul. Mind/body problem Throughout history, philosophers of the East and West have offered speculations about the exact nature of the relationship between th
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e mind and the body. They can be grouped under the following headings: 1) Dualism: mind/body as two substances, mental and material. 2) Logical Behaviorism: mind as the logic of the body's behavior. 3) Idealism: mind/body as one substance, mind. 4) Mater
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ialism: mind/body as one substance, matter. 5) Functionalism: mind as the functions of input, processing, output, analogous to the functions of a computer. 6) Double aspect theory: mind/body as aspects of a substance that is neither mental nor physical.
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That substance is supposed by different philosophers to be the totality of everything, or a neutral monistic stuff, or the fundamental concept person, of which mind and matter are aspects. 7) Phenomenology: mind/body as a problem of experience, rather th
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an a problem of theory. The mind/body duality is really a problem of the materialistic soul's intention toward matter, from which all dualities arise. The mind and body of the bound soul are material. The mind and body of the liberated soul are spiritual
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. See Consciousness, Dualism, False ego, Gross body, Idealism, Intellect, Logic, Materialism, Mind, Modes of nature, Phenomenology, Soul, Subtle body, Supersoul.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mirabai\'97}{\b0\v\f0\fs24\cf0 poetess, author of popular devotional songs.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mi\'e7ra-sattva\'97}{\b0\v\f0\fs24\cf0 mundane goodness.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mithila\'97}{\b0\v\f0\fs24\cf0 capital of the kingdom of Videha, ruled by King Janaka, father of Sita. Modern Janatput, Nepal.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mitra\'97}{\b0\v\f0\fs24\cf0 the demigod who controls death.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mleccha\'97}{\b0\v\f0\fs24\cf0 someone lower than a }{\b0\i\v\f0\fs24\cf0 \'e7\'fcdra}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mlecchas\'97}{\b0\v\f0\fs24\cf0 uncivilized humans, outside the Vedic system of society, who are generally meat-eaters.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Modes of nature\'97}{\b0\v\f0\fs24\cf0 There are three }{\b0\i\v\f0\fs24\cf0 gu\'ebas,}{\b0\v\f0\fs24\cf0 or modes of material nature: goodness }{\b0\i\v\f0\fs24\cf0 (sattva-gu\'eb
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a)}{\b0\v\f0\fs24\cf0 , passion }{\b0\i\v\f0\fs24\cf0 (rajo-gu\'eba)}{\b0\v\f0\fs24\cf0 and ignorance }{\b0\i\v\f0\fs24\cf0 (tamo-gu\'eba).}{\b0\v\f0\fs24\cf0 They make possible our mental, emotional and physical experiences of the universe. Without th
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e influence of the modes, thought, value judgement and action are impossible for the conditioned soul. The English word mode, as used by \'c7r\'e9la Prabhup\'e4da in his translations of Vedic literature, best conveys the sense of the Sanskrit term }{\b0
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\i\v\f0\fs24\cf0 gu\'eba}{\b0\v\f0\fs24\cf0 (material quality). Mode comes from the Latin }{\b0\i\v\f0\fs24\cf0 modus,}{\b0\v\f0\fs24\cf0 and it has a special application in European philosophy. }{\b0\i\v\f0\fs24\cf0 Modus}{\b0\v\f0\fs24\cf0 means mea
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sure. It is used to distinguish between two aspects of material nature: that which is immeasurable (called }{\b0\i\v\f0\fs24\cf0 natura naturans,}{\b0\v\f0\fs24\cf0 the creative nature) and that which seems measurable (called }{\b0\i\v\f0\fs24\cf0 natur
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a naturata,}{\b0\v\f0\fs24\cf0 the created nature). Creative nature is a single divine substance that manifests, through modes, the created nature, the material world of physical and mental variety. Being immeasurable (in other words, without modes), cr
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eative nature cannot be humanly perceived. Created nature (with modes) seems measurable, hence we do perceive it. }{\b0\i\v\f0\fs24\cf0 Modus}{\b0\v\f0\fs24\cf0 also means a manner of activity. When creative nature acts, it assumes characteristic modes
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of behavior: creation, maintainance and destruction. }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4}{\b0\v\f0\fs24\cf0 (}{\b\v\f0\fs24\cf0 14.3}{\b0\v\f0\fs24\cf0 -5) presents a similar twofold description of material nature as }{\b0\i\v\f0\fs24\cf0 mahat yo
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ni,}{\b0\v\f0\fs24\cf0 the source of birth, and as }{\b0\i\v\f0\fs24\cf0 gu\'eba prak\'e5ti,}{\b0\v\f0\fs24\cf0 that which acts wonderfully through modes. Material nature as the source of birth is also termed }{\b0\i\v\f0\fs24\cf0 mahad-brahman,}{\b0\v
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\f0\fs24\cf0 the great or immeasurable Brahman. }{\b0\i\v\f0\fs24\cf0 Mahad-brahman}{\b0\v\f0\fs24\cf0 is nature as the divine creative substance, which is the material cause of everything. Material cause is a term common to both European philosophy (a
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s }{\b0\i\v\f0\fs24\cf0 causa materialis}{\b0\v\f0\fs24\cf0 ) and Ved\'e4nta philosophy (as }{\b0\i\v\f0\fs24\cf0 upad\'e4na k\'e4ra\'eba}{\b0\v\f0\fs24\cf0 ). It means the source of ingredients that make up creation. We get an example of a material caus
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e from the Sanskrit word }{\b0\i\v\f0\fs24\cf0 yoni,}{\b0\v\f0\fs24\cf0 which literally means womb. The mother's womb provides the ingredients for the formation of the embryo. Similarly, the immeasurable creative nature provides the ingredients for the
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formation of the material world in which we live, the seemingly measurable created nature. The clarity of this example forces a question: what about the father, who must impregnate the womb first before it can act as the material cause? This question is
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answered by K\'e5\'f1\'eba, the speaker of the }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4,}{\b0\v\f0\fs24\cf0 in verse }{\b\v\f0\fs24\cf0 14.4}{\b0\v\f0\fs24\cf0 : }{\b0\i\v\f0\fs24\cf0 aha\'e0 b\'e9ja-prada\'f9 pit\'e4,}{\b0\v\f0\fs24\cf0 I am the seed
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-giving father. In Ved\'e4nta philosophy, this factor of causation is termed }{\b0\i\v\f0\fs24\cf0 nimitta-m\'e4tram}{\b0\v\f0\fs24\cf0 (the remote cause). It is important to note that by presenting creation as the result of the union of two causes (the
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material and the remote), the }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4}{\b0\v\f0\fs24\cf0 rejects the philosophy of }{\b0\i\v\f0\fs24\cf0 Deus sive natura,}{\b0\v\f0\fs24\cf0 the identity of God and nature. In short, though creative nature may be acc
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epted as the direct cause of creation, it is not the self-sufficient cause of creation. The seed with which K\'e5\'f1\'eba impregnates the womb of creative nature is comprised of }{\b0\i\v\f0\fs24\cf0 sarva-bh\'fct\'e4n\'e4m,}{\b0\v\f0\fs24\cf0 all livi
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ng entities }{\b\v\f0\fs24\cf0 [}{\b\i\v\f0\fs24\cf0 Bg.}{\b\v\f0\fs24\cf0 14.3]}{\b0\v\f0\fs24\cf0 . And }{\b0\i\v\f0\fs24\cf0 Bg.}{\b0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 14.5}{\b0\v\f0\fs24\cf0 explains that when K\'e5\'f1\'eba puts the souls into the
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womb of material nature, their consciousness is conditioned by three modes, or }{\b0\i\v\f0\fs24\cf0 tri-gu\'eba.}{\b0\v\f0\fs24\cf0 The modes are three measures of interaction between conscious spirit and unconscious matter. The modes may be compared
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to the three primary colors, yellow, red and blue, and consciousness may be compared to clear light. The conditioning (}{\b0\i\v\f0\fs24\cf0 nibhadnanti:}{\b0\v\f0\fs24\cf0 they do condition) of consciousness upon its entry into the womb of material nat
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ure is comparable to the coloration of light upon its passing through a prism. The color yellow symbolizes }{\b0\i\v\f0\fs24\cf0 sattva-gu\'eba,}{\b0\v\f0\fs24\cf0 the mode of goodness. This mode is pure, illuminating, and sinless. Goodness conditions t
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he soul with the sense of happiness and knowledge. The color red symbolizes the }{\b0\i\v\f0\fs24\cf0 rajo-gu\'eba,}{\b0\v\f0\fs24\cf0 the mode of passion, full of longings and desires. By the influence of passion the soul engages in works of material a
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ccomplishment. The color blue symbolizes }{\b0\i\v\f0\fs24\cf0 tamo-gu\'eba,}{\b0\v\f0\fs24\cf0 the mode of ignorance, which binds the soul to madness, indolence and sleep. As the three primary colors combine to produce a vast spectrum of hues, so the t
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hree modes combine to produce the vast spectrum of states of conditioned consciousness that encompasses all living entities within the universe. See K\'e5\'f1\'eba, Threefold miseries.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Moghul\'97}{\b0\v\f0\fs24\cf0 the Muslim dynasty of Indian Emperors starting from Babur.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mohana\'97}{\b0\v\f0\fs24\cf0 highly advanced ecstasy in which the lovers are separated; divided into }{\b0\i\v\f0\fs24\cf0 udgh\'fcr\'eb\'e4 }{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0
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\fs24\cf0 citra-jalpa.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Moha\'97}{\b0\v\f0\fs24\cf0 bewilderment, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 ;}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 illusion.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mohin\'e9\'97}{\b0\v\f0\fs24\cf0 the incarnation of the Supreme Lord as a most beautiful woman. She distributed the nectar produced from the churning of the ocean of milk. She was a
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lso pursued by Lord \'c7iva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Monism\'97}{\b0\v\f0\fs24\cf0 From the Greek }{\b0\i\v\f0\fs24\cf0 mnos,}{\b0\v\f0\fs24\cf0 single. It is generally taken to mean the doctrine of oneness argued by M\'e4y\'e4v\'e4d
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\'e9 philosophers, that reality is without variety and matter is an illusion. Vai\'f1\'ebavas explain monism differently: all things in the universe occur out of the activity of one fundamental essence or substance, the Supreme Lord. See Atheism, M\'e4y
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\'e4v\'e4da philosophy, Theism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mok\'f1a-k\'e4m\'e9\'97}{\b0\v\f0\fs24\cf0 one who desires liberation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mok\'f1\'e4k\'e4\'eck\'f1\'e9\'97}{\b0\i\v\f0\fs24\cf0 see: Mok\'f1a-k\'e4m\'e9 }{\b0\v\f0\fs24\cf0 above
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mok\'f1a\'97}{\b0\v\f0\fs24\cf0 liberation from material bondage; See Liberation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mok\'f1onmukh\'e9\'97}{\b0\v\f0\fs24\cf0 pious activities that enable the living entity to merge into the existence of the Supreme.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Monolith\'97}{\b0\v\f0\fs24\cf0 a monument, statue or temple carved out of a single stone.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Monotheism\'97}{\b0\v\f0\fs24\cf0 The doctrine that there is only one God (from Gr. }{\b0\i\v\f0\fs24\cf0 mnos,}{\b0\v\f0\fs24\cf0 only, alone, plus }{\b0\i\v\f0\fs24\cf0 thes,}{
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\b0\v\f0\fs24\cf0 God). See Atheism, Theism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Monsoon\'97}{\b0\v\f0\fs24\cf0 rainy season from June to October.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mo\'f6\'f6\'e4yita\'97}{\b0\v\f0\fs24\cf0 awakening of lusty desires by the remembrance and words of the hero.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e5da\'ecga\'97}{\b0\v\f0\fs24\cf0 a two-headed clay drum used for }{\b0\i\v\f0\fs24\cf0 k\'e9rtana }{\b0\v\f0\fs24\cf0 performances and congregational chanting.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e5ttik\'e4\'97}{\b0\v\f0\fs24\cf0 clay derived from wet earth.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'e5tyu\'97}{\b0\v\f0\fs24\cf0 death personified, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'fc\'f2ha\'97}{\b0\v\f0\fs24\cf0 a fool or rascal; asslike person.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Muhammed\'97}{\b0\v\f0\fs24\cf0 See Avat\'e4ra (\'c7akty\'e4ve\'e7a).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Muh\'fcrta\'97}{\b0\v\f0\fs24\cf0 a period of forty-eight minutes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mukta-puru\'f1a\'97}{\b0\v\f0\fs24\cf0 a liberated soul.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mukti-dev\'e9\'97}{\b0\v\f0\fs24\cf0 the demigoddess who is the personification of liberation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mukti-p\'e4da\'97}{\b0\v\f0\fs24\cf0 the Supreme Lord under whose feet exist all kinds of liberation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mukti\'97}{\b0\v\f0\fs24\cf0 liberation of a conditioned soul from material consciousness and bondage.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mukunda\'97}{\b0\v\f0\fs24\cf0 the name of K\'e5\'f1\'eba meaning "the giver of liberation."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'fcla-mantra\'97}{\b0\v\f0\fs24\cf0 a short Sanskrit incantation uttered before one offers an item of worship to the Deity of K\'e5\'f1\'eba or His expansions.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mukunda-datta\'97}{\b0\v\f0\fs24\cf0 Madhukantha, famous singer of Vrajabhumi
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mukut\'97}{\b0\v\f0\fs24\cf0 a crown or tiara worn by the Deity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mumuk\'f1u\'97}{\b0\v\f0\fs24\cf0 one who desires liberation from the material world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Muni-putra\'97}{\b0\v\f0\fs24\cf0 the son of a sage.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Muni\'97}{\b0\v\f0\fs24\cf0 a sage or self-realized soul.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Muraripu (Muradvi\'f1a)\'97}{\b0\v\f0\fs24\cf0 the Supreme Lord, K\'e5\'f1\'eba, the killer of the demon Mura
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mur\'e4ri\'97}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba, the enemy of the demon Mura.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 M\'fcrti\'97}{\b0\v\f0\fs24\cf0 form of the Lord or His devotee.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mysticism\'97}{\b0\v\f0\fs24\cf0 From the Greek }{\b0\i\v\f0\fs24\cf0 mystes,}{\b0\v\f0\fs24\cf0 one initiated into the mysteries or secrets of higher knowledge. Andrew Weeks, a sc
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holar of this subject, points out the difficulty of coming to clear terms with what mysticism actually is: The concept of mysticism is controversial and ambiguous in its core. There is no agreement among scholars on the question of who ought to be classi
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fied as a mystic. (from German Mysticism, 1993, p. 3) St. John of the Cross, a Christian mystic, wrote: In order to arrive at that which thou knowest not, Thou must go by a way that thou knowest not. In order to arrive at that which thou possesseth not,
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Thou must go by a way that thou possesseth not. As \'c7r\'e9la Prabhup\'e4da once said, Mystical means misty. See Brahmajyoti, Ecstasy, Spho\'f6av\'e4da.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Mystic yoga\'97}{\b0\i\v\f0\fs24\cf0 yoga}{\b0\v\f0\fs24\cf0 performed for the purpose of developing subtle material powers.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -N-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e4bhi\'97}{\b0\v\f0\fs24\cf0 the saintly king who was the father of Lord \'c5\'f1abhadeva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nad\'e9y\'e4-n\'e4gar\'e9\'97}{\b0\v\f0\fs24\cf0 a so-called party of devotees who worship Vi\'f1\'ebupriy\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nadi\'97}{\b0\v\f0\fs24\cf0 river.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e4gapatn\'e9\'97}{\b0\v\f0\fs24\cf0 a wife of a serpent.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nagara\'97}{\b0\v\f0\fs24\cf0 a town or city.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e4gas\'97}{\b0\v\f0\fs24\cf0 a race of serpents.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e4ga\'97}{\b0\v\f0\fs24\cf0 a snake. \'c7e\'f1a-n\'e4ga is the incarnation of Lord Sankar\'f1a\'eba, or Baladeva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Naimi\'f1\'e4ra\'ebya\'97}{\b0\v\f0\fs24\cf0 a sacred forest in central India where the eighteen }{\b0\i\v\f0\fs24\cf0 Pur\'e4\'ebas }{\b0\v\f0\fs24\cf0 were spoken and which is sai
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d to be the hub of the universe.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Naishada\'97}{\b0\v\f0\fs24\cf0 a forest dweller, desdants of Naishada, an ugly dwarf born of the thigh of King Vena.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nai\'f1karma\'97}{\b0\v\f0\fs24\cf0 another term for }{\b0\i\v\f0\fs24\cf0 akarma}{\b0\v\f0\fs24\cf0 ; action for which one suffers no reaction because it is performed in K\'e5\'f1
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\'eba consciousness.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nai\'f1\'f6hika-brahmac\'e4r\'e9\'97}{\b0\v\f0\fs24\cf0 one who has been celibate since birth.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nak\'f1atra\'97}{\b0\v\f0\fs24\cf0 star; also refers to an asterism. In Vedic astrology there are twenty-seven asterisms.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nakula\'97}{\b0\v\f0\fs24\cf0 a mongoose, the enemy of snakes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nakula\'97}{\b0\v\f0\fs24\cf0 the fourth of the P\'e4\'eb\'f2avas. He was the son of M\'e4dr\'e9 by the twin A\'e7vin\'e9 Kum\'e4ra demigods. Nakula and his brother Sahadeva were ta
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ken care of by Kunt\'e9 after Madr\'e9 entered the funeral fire of P\'e4\'eb\'f2u. Nakula was reputed for being handsome.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e4ma-apar\'e4dha\'97}{\b0\v\f0\fs24\cf0 an offense against the holy name of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e4ma-sa\'eck\'e9rtana\'97}{\b0\v\f0\fs24\cf0 congregational chanting of the holy names of the Supreme Personality of Godhead, usually accompanied by hand cymbals (}{\b0\i\v\f0
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\fs24\cf0 karat\'e4las}{\b0\v\f0\fs24\cf0 ) and clay }{\b0\i\v\f0\fs24\cf0 m\'e5da\'ecga }{\b0\v\f0\fs24\cf0 drums. Lord Caitanya and the Vedic literatures recommend this }{\b0\i\v\f0\fs24\cf0 sa\'eck\'e9rtana }{\b0\v\f0\fs24\cf0 as the most effective me
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ans of God-realization in the present age of Kali.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e4m\'e4bh\'e4sa\'97}{\b0\v\f0\fs24\cf0 the stage just above the offensive stage of chanting the name of God, in which one realizes a dim reflection of the holy name.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e4m\'e4c\'e4rya\'97}{\b0\i\v\f0\fs24\cf0 \'e4c\'e4rya }{\b0\v\f0\fs24\cf0 of the chanting of the holy names (Harid\'e4sa \'d6h\'e4kura).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Namaste\'97}{\b0\v\f0\fs24\cf0 Hindu greetings, meaning "obeisances."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e4mm\'e4lv\'e4ra\'97}{\b0\v\f0\fs24\cf0 a famous South Indian devotee who lived before R\'e4m\'e4nuja and composed many beautiful prayers.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Namo n\'e4r\'e4ya\'eb\'e4ya\'97}{\b0\v\f0\fs24\cf0 greeting of M\'e4y\'e4v\'e4d\'e9 }{\b0\i\v\f0\fs24\cf0 sanny\'e4s\'e9s }{\b0\v\f0\fs24\cf0 meaning "I offer my obeisances to N\'e4
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r\'e4ya\'eba."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nan\'97}{\b0\v\f0\fs24\cf0 baked leavened bread.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nanda Mah\'e4r\'e4ja\'97}{\b0\v\f0\fs24\cf0 the king of the cowherd men of V\'e5nd\'e4vana, Vraja, foster father of Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nanda-mahotsava\'97}{\b0\v\f0\fs24\cf0 the festival of Nanda Mah\'e4r\'e4ja; K\'e5\'f1\'eba's birthday.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nanda-nandana\'97}{\b0\v\f0\fs24\cf0 the Supreme Lord, K\'e5\'f1\'eba, who is the darling son of Nanda Mah\'e4r\'e4ja.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nandana-k\'e4nana\'97}{\b0\v\f0\fs24\cf0 the beautiful forest in the celestial world where Lord Indra sports with his wife and where there is heavenly music and dancing.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nandavana\'97}{\b0\v\f0\fs24\cf0 lower garden.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nanda\'97}{\b0\v\f0\fs24\cf0 one of the chief personal servants of Lord N\'e4r\'e4ya\'eba in His spiritual abode, Vaiku\'eb\'f6ha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e4nd\'e9-\'e7loka\'97}{\b0\v\f0\fs24\cf0 the introductory portion of a drama, which is written to invoke good fortune.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nandi\'97}{\b0\v\f0\fs24\cf0 the bull carrier of \'c7iva found in many \'c7iva temples.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nara-deva\'97}{\b0\v\f0\fs24\cf0 the king, who is an earthly god.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nara-N\'e4r\'e4ya\'eba \'c5\'f1i\'97}{\b0\v\f0\fs24\cf0 an incarnation of the Supreme Lord appearing as two sages to teach by example the practice of austerities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e4rada Muni\'97}{\b0\v\f0\fs24\cf0 a pure devotee of the Lord, one of the sons of Lord Brahm\'e4, who travels throughout the universes in his eternal body, glorifying devotional
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service while delivering the science of }{\b0\i\v\f0\fs24\cf0 bhakti.}{\b0\v\f0\fs24\cf0 He is the spiritual master of Vy\'e4sadeva and of many other great devotees; A great sage among the demigods, the favorite son of Brahm\'e4, and one of the foremost
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authorities on }{\b0\i\v\f0\fs24\cf0 vi\'f1\'ebu-bhakti}{\b0\v\f0\fs24\cf0 . In }{\b0\i\v\f0\fs24\cf0 Kali-}{\cs2873\b\i\v\f0\fs24\cf0 santara\'eba}{\b0\i\v\f0\fs24\cf0 Upani\'f1ad,}{\b0\v\f0\fs24\cf0 Brahm\'e4 taught N\'e4rada the Hare K\'e5\'f1\'eba
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}{\b\i\v\f0\fs24\cf0 mah\'e4-mantra}{\b0\v\f0\fs24\cf0 . N\'e4rada is famous throughout the universe for his ecstatic chanting of the holy name of K\'e5\'f1\'eba. He taught the }{\b0\i\v\f0\fs24\cf0 N\'e4rada-pa\'efcaratra}{\b0\v\f0\fs24\cf0 and the }{
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\b0\i\v\f0\fs24\cf0 N\'e4rada-bhakti-s\'fctra}{\b0\v\f0\fs24\cf0 and gives a number of illuminating discourses in }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam}{\b0\v\f0\fs24\cf0 and other }{\b0\i\v\f0\fs24\cf0 Pur\'e4\'ebas.}{\b0\v\f0\fs24\cf0 Amo
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ng N\'e4rada's prominent disciples are Prahl\'e4da, Dhruva, Citraketu (V\'e5tr\'e4sura), the Harya\'e7vas, and Vy\'e4sadeva, who compiled all the Vedic scriptures. See Bhakti-yoga, Brahm\'e4, Demigods, Prahl\'e4da, Vy\'e4sa.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e4rada Pa\'efcar\'e4tra\'97}{\b0\v\f0\fs24\cf0 N\'e4rada Muni's book on the processes of Deity worship and }{\b0\i\v\f0\fs24\cf0 mantra}{\b0\v\f0\fs24\cf0 meditation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nar\'e4dhama\'97}{\b0\v\f0\fs24\cf0 the lowest of mankind, those who are socially and politically developed but have no religious principles.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Narak\'e4sura\'97}{\b0\v\f0\fs24\cf0 the father of King Bhagadatta. He was killed by Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Narake\'e7vara\'97}{\b0\v\f0\fs24\cf0 a name for the Supreme Lord as well as for Yamar\'e4ja, meaning "he who is in charge of the hellish regions".
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e4rak\'e9\'97}{\b0\v\f0\fs24\cf0 candidate for hellish life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Naraku\'eb\'f2a\'97}{\b0\v\f0\fs24\cf0 lake of hell.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Narasi\'e0ha, Lord\'97}{\b0\v\f0\fs24\cf0 N\'e5si\'e0ha-deva-the half-man, half-lion incarnation of Lord K\'e5\'f1\'eba, who killed the demon Hiranyakasipu and saved His devotee, Pr
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ahlada Mah\'e4r\'e4ja.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e4r\'e4ya\'eba-par\'e4ya\'eba\'97}{\b0\v\f0\fs24\cf0 a devotee of Lord N\'e4r\'e4ya\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e4r\'e4ya\'eba-para\'97}{\b0\v\f0\fs24\cf0 one who has dedicated his life to the Supreme Lord N\'e4r\'e4yana, or K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e4r\'e4ya\'eba\'97}{\b0\v\f0\fs24\cf0 a name for the majestic four-armed form of the Supreme Personality of Godhead meaning "He who is the source and goal of all living entities.
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" The resting place of all living entities, who presides over the Vaiku\'eb\'f6ha planets; Lord Vi\'f1\'ebu, He is an expansion of K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nara\'97}{\b0\v\f0\fs24\cf0 the human race or a human being.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Narottama d\'e4sa \'d6h\'e4kura\'97}{\b0\v\f0\fs24\cf0 a renowned Vai\'f1\'ebava spiritual master in the disciplic succession from Lord \'c7r\'e9 Caitanya Mah\'e4prabhu, who is famo
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us for his many compositions of devotional songs. He appeared in the 16th century in Khetari. in the West Bengal district of Rajasahi, just north of Nadia. He was devoted to Lord Caitanya from birth. His father was a king and dedicated to Lord Nity\'e4na
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nda. Narottama went to V\'e5nd\'e4vana and became the initiated disciple of Lokan\'e4tha Gosv\'e4m\'e9. He studied under \'c7r\'e9la J\'e9va Gosv\'e4m\'e9 and preached widely throughout India, making many thousands of disciples.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Na\'f1\'f6a-buddhi\'97}{\b0\v\f0\fs24\cf0 bereft of all good sense.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Na\'f1\'f6a-praj\'efa\'97}{\b0\v\f0\fs24\cf0 bereft of all intelligence.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Natar\'e4ja\'97}{\b0\v\f0\fs24\cf0 \'c7iva as the cosmic dancer.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Natural theology\'97}{\b0\v\f0\fs24\cf0 A theological movement of the late seventeenth to early nineteenth century that minimized traditional revealed theology. Natural theology was
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the attempt of rationalist philosophers to acquire and demonstrate God consciousness by innate or natural reason. See Rationalism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nava-yauvana day\'97}{\b0\v\f0\fs24\cf0 the day on which Lord Jagann\'e4tha, \'c7r\'e9mat\'e9 Subhadr\'e4 and Lord Balar\'e4ma enter seclusion for fifteen days before Ratha-y\'e4tr
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\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nava-yauvana\'97}{\b0\v\f0\fs24\cf0 the eternal transcendental form of K\'e5\'f1\'eba as pre-youth.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Navadv\'e9pa\'97}{\b0\v\f0\fs24\cf0 the topmost holy place, ninety miles north of Calcutta. In the 15th and 16th centuries the city became the greatest center of Sanskrit learning i
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n all of India. Lord Caitanya, the }{\b0\i\v\f0\fs24\cf0 yuga-avat\'e4ra, }{\b0\v\f0\fs24\cf0 appeared there in the late 15th century and propagated the chanting of the Holy Names all over India. His appearance made Navadv\'e9pa the crest jewel of all ho
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ly places in the present age.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Navagraha\'97}{\b0\v\f0\fs24\cf0 nine planets.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Navam\'e9\'97}{\b0\v\f0\fs24\cf0 the ninth day of the waxing and waning moon.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nawab\'97}{\b0\v\f0\fs24\cf0 Muslim ruler or a big landowner
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nawab Hussein Shah\'97}{\b0\v\f0\fs24\cf0 the Muhammdan governor of Bengal during the time of Sri Caitanya Mahaprabhu's appearance.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nesis (Gr.)\'97}{\b0\v\f0\fs24\cf0 Factual, intellectual knowledge, as opposed to mere opinion }{\b0\i\v\f0\fs24\cf0 (dxa).}{\b0\v\f0\fs24\cf0 See Epistemology.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Neti neti\'97}{\b0\v\f0\fs24\cf0 the negative process of the }{\b0\i\v\f0\fs24\cf0 j\'ef\'e4n\'e9s:}{\b0\v\f0\fs24\cf0 "This is not spirit, this is not Brahman."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Netrotsava festival\'97}{\b0\v\f0\fs24\cf0 the festival of painting the eyes of Lord Jagann\'e4tha during the Nava-yauvana ceremony.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Newman, John Henry (1801-1890)\'97}{\b0\v\f0\fs24\cf0 an English cardinal who became one of the most outstanding European religious thinkers and essayists of the 19th century. He sp
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ent his life defending Christian truth against various forms of so-called rationalism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 New Philosophy\'97}{\b0\v\f0\fs24\cf0 A European intellectual movement of the seventeenth century that directly led to the rise of modern science, New Philosophy owed much to Descar
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tes' analytical, mechanistic view of the material world. The essential premise of New Philosophy is that knowledge is how something is made. The }{\b0\i\v\f0\fs24\cf0 arcana naturae}{\b0\v\f0\fs24\cf0 (secrets of nature) are to be exposed by }{\b0\i\v
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\f0\fs24\cf0 experimenta lucifera}{\b0\v\f0\fs24\cf0 (experiments of light), and the results of such experiments are to be validated by the reproduction of nature's effects with the help of mechanical apparatus.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Newton, Sir Isaac\'97}{\b0\v\f0\fs24\cf0 English scientist who lived from 1643 to 1727. He was a follower of the Unitarian wing of Christianity, and tried to keep his science firmly
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grounded upon his faith. Newton opposed Descartes, whose philosophy he perceived as leading science away from the Bible.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nidr\'e4\'97}{\b0\v\f0\fs24\cf0 sleep, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nigarbha-yog\'e9\'97}{\b0\v\f0\fs24\cf0 a }{\b0\i\v\f0\fs24\cf0 yog\'e9 }{\b0\v\f0\fs24\cf0 who worships the Supersoul without form.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nija-dharma\'97}{\b0\v\f0\fs24\cf0 one's constitutional position.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e9l\'e4\'97}{\b0\v\f0\fs24\cf0 the Lord's energy that destroys the creation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nilambar Cakravart\'e9\'97}{\b0\v\f0\fs24\cf0 the grand father of Sri Caitanya Maha-prabhu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nilambara Cakravart\'e9\'97}{\b0\v\f0\fs24\cf0 the great astrologer and scholar Vaisnava, Garga Muni, of Krsna-lila.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nimi\'97}{\b0\v\f0\fs24\cf0 a devotee king, ruler of Videha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nimai\'97}{\b0\v\f0\fs24\cf0 Lord Caitanya in His childhood.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nindakas\'97}{\b0\v\f0\fs24\cf0 blasphemers.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nirantara\'97}{\b0\v\f0\fs24\cf0 without cessation, continuously, constantly.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nirgrantha-muni\'97}{\b0\v\f0\fs24\cf0 a completely liberated saint.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nirgu\'eba-brahma\'97}{\b0\v\f0\fs24\cf0 the impersonal conception of the Supreme Truth as being without any qualities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nirgu\'eba\'97}{\b0\v\f0\fs24\cf0 without material qualities; uncontaminated by the three modes of material nature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nirjala\'97}{\b0\v\f0\fs24\cf0 fasting completely, even from water.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nirmama\'97}{\b0\v\f0\fs24\cf0 consciousness that nothing belongs to oneself.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nirodha\'97}{\b0\v\f0\fs24\cf0 the winding up of all energies employed in creation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nirv\'e4\'eba\'97}{\b0\v\f0\fs24\cf0 the cessation of material activities and existence, which according to Vai\'f1\'ebava philosophy, does not deny spiritual activities and existen
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ce; freedom from and the end of the process of materialistic life; Literally, of, or like, a candle extinguised. A Sanskrit term for deliverance from material identity or extinction of the false ego, }{\b0\i\v\f0\fs24\cf0 nirv\'e4na}{\b0\v\f0\fs24\cf0 i
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s often identified with Buddhism. However, it is to be found throughout the Vedic literatures, e.g. in }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4}{\b0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 2.72}{\b0\v\f0\fs24\cf0 , }{\b\v\f0\fs24\cf0 5.24-26}{\b0\v\f0\fs24
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\cf0 , and }{\b\v\f0\fs24\cf0 6.15}{\b0\v\f0\fs24\cf0 . See Buddhism, False ego, Liberation, Modes of nature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nirveda\'97}{\b0\v\f0\fs24\cf0 indifference, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nirvi\'e7e\'f1a-v\'e4d\'e9s\'97}{\b0\v\f0\fs24\cf0 impersonalists who accept an Absolute but deny that He has any qualities of His own.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ni\'e7caya\'97}{\b0\v\f0\fs24\cf0 Correct apprehension. One of the five functions of }{\b0\i\v\f0\fs24\cf0 buddhi.}{\b0\v\f0\fs24\cf0 See Buddhi.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ni\'f1iddh\'e4c\'e4ra\'97}{\b0\v\f0\fs24\cf0 acting in a way forbidden in the }{\b0\i\v\f0\fs24\cf0 \'e7\'e4stra}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ni\'f1k\'e4ma\'97}{\b0\v\f0\fs24\cf0 free from material desires.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ni\'f1ki\'efcana\'97}{\b0\v\f0\fs24\cf0 free from all material possessions; having nothing; a renunciant.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nistraigu\'ebya\'97}{\b0\v\f0\fs24\cf0 the transcendental position above the three modes of nature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nitya-baddha\'97}{\b0\v\f0\fs24\cf0 the eternally conditioned soul, bound in the material world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nitya-l\'e9l\'e4\'97}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba's eternally present pastimes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nitya-muktas\'97}{\b0\v\f0\fs24\cf0 souls who never come in contact with the external energy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nitya-mukta\'97}{\b0\v\f0\fs24\cf0 an eternally liberated soul.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nitya-siddha\'97}{\b0\v\f0\fs24\cf0 one who has attained eternal perfection attained by never forgetting K\'e5\'f1\'eba at any time; an ever-purified associate of the Lord
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nity\'e4nanda Prabhu\'97}{\b0\v\f0\fs24\cf0 the incarnation of Lord Balar\'e4ma who appeared as the principal associate of Lord \'c7r\'e9 Caitanya Mah\'e4prabhu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Niv\'e4takavacas\'97}{\b0\v\f0\fs24\cf0 a sect of demons who were killed by Arjuna at the request of Indra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Niv\'e5tti-m\'e4rga\'97}{\b0\v\f0\fs24\cf0 the path of renunciation, which leads to liberation; directions for giving up the material world for higher spiritual understanding.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Niyam\'e4graha\'97}{\b0\v\f0\fs24\cf0 either following rules and regulations insufficiently (}{\b0\i\v\f0\fs24\cf0 niyama-agraha}{\b0\v\f0\fs24\cf0 ) or fanatically without understa
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nding the goal (}{\b0\i\v\f0\fs24\cf0 niyama}{\b0\v\f0\fs24\cf0 -}{\b0\i\v\f0\fs24\cf0 \'e4graha}{\b0\v\f0\fs24\cf0 ).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Niyama\'97}{\b0\v\f0\fs24\cf0 restraint of the senses.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e5-yaj\'efa\'97}{\b0\v\f0\fs24\cf0 the proper reception of guests; lit. "a sacrifice to satisfy people."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e5ga\'97}{\b0\v\f0\fs24\cf0 a king who was cursed to become a snake because of a slight discrepancy in his service to }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'ebas.}{\b0\v\f0\fs24\cf0 H
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e was delivered by Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Nrita-mandapa\'97}{\b0\v\f0\fs24\cf0 dance hall.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e5si\'e0ha Pur\'e4\'eba\'97}{\b0\v\f0\fs24\cf0 one of the eighteen }{\b0\i\v\f0\fs24\cf0 Pur\'e4\'ebas. }{\b0\v\f0\fs24\cf0 It describes the pastimes of the Supreme Lord in His h
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alf-lion, half-man incarnation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e5si\'e0ha-caturda\'e7\'e9 festival\'97}{\b0\v\f0\fs24\cf0 the appearance day of Lord N\'e5si\'e0ha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 N\'e5si\'e0ha-deva\'97}{\b0\v\f0\fs24\cf0 the half-man, half-lion incarnation of Lord K\'e5\'f1\'eba, who killed the demon Hiranyakasipu and saved His devotee, Prahlada Mah\'e4r\'e4
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ja.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Numinous\'97}{\b0\v\f0\fs24\cf0 Opposite of phenomenal. The root of the word numinous is the Latin }{\b0\i\v\f0\fs24\cf0 numen,}{\b0\v\f0\fs24\cf0 nod: a nod as a sign of command.
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From this comes the sense of a divine will or divine command. Thus the term numinous indicates the felt presence of the divine spirit, the transcendental, the everlasting. See Phenomenalism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ny\'e4ya\'97}{\b0\v\f0\fs24\cf0 logic; Gautama Muni-one of the seven sons born from Lord Brahma's mind. He belongs to the family of A\'ecgir\'e4 \'c5\'f1i and is the author of }{\b0
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\i\v\f0\fs24\cf0 Ny\'e4ya-\'e7\'e4stra, }{\b0\v\f0\fs24\cf0 the science of logic, which explains that the combination of atoms is the cause of everything; One of the six systems of Vedic philosophy; taught by sage Gautama. See Logic, Six systems.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ny\'e4yu-\'e7\'e4stra}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the Sanskrit literary works, written by the ancient \'c5\'f1i}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 Gautama Mu
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ni and his followers, that teach the philosophical science of logic. }{\b0\i\v\f0\fs24\cf0 Nyayu }{\b0\v\f0\fs24\cf0 (or dialectics) was founded by Gautama and is one of the six major schools of Indian philosophy.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -O-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Objective reality\'97}{\b0\v\f0\fs24\cf0 The external reality to which our language and perceptions refer.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Occult, Occult quality\'97}{\b0\v\f0\fs24\cf0 References to the occult were made by Aristotle in his }{\b0\i\v\f0\fs24\cf0 Ethics.}{\b0\v\f0\fs24\cf0 He considered occult any effec
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t of nature for which a cause could not be demonstrated. Hence, the occult qualities of nature (for instance, magnetism) could not be subject to scientific inquiry. The New Philosophy viewed }{\b0\i\v\f0\fs24\cf0 all}{\b0\v\f0\fs24\cf0 natural phenomena
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to be occult, since it considered science before the seventeenth century hopelessly inadequate for discovering causation. Though nature's qualities were occult, it was believed that scientific inquiry of a more aggressive kind than Aristotle had conceiv
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ed of could unlock her secrets. See New Philosophy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 O\'f2ana-\'f1a\'f1\'f6h\'e9\'97}{\b0\v\f0\fs24\cf0 ceremony at the beginning of winter when Lord Jagann\'e4tha gets a winter shawl.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Om tat sat}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the three transcendental syllables used by }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'ebas }{\b0\v\f0\fs24\cf0 for satisfaction of the
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Supreme when chanting Vedic hymns or offering sacrifice. They indicate the Supreme Absolute Truth, the Personality of Godhead.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ontology\'97}{\b0\v\f0\fs24\cf0 The study of being. It asks, what does to be, or to exist, really mean? Utilized in this study are terms and categories such as being/becoming, actua
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lity/potentiality, real/apparent, change, time, existence/nonexistence, essence, necessity, being-as-being, self-dependency, self-sufficiency, ultimate and ground. See Epistemology, Philosophy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 O\'e0k\'e4ra\'97}{\b0\i\v\f0\fs24\cf0 o\'e0, }{\b0\v\f0\fs24\cf0 the root of Vedic knowledge; known as the }{\b0\i\v\f0\fs24\cf0 mah\'e4-v\'e4kya,}{\b0\v\f0\fs24\cf0 the supreme so
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und; the transcendental syllable which represents K\'e5\'f1\'eba, and which is vibrated by transcendentalists for attainment of the Supreme when undertaking sacrifices, charities and penances; The transcendental sound }{\b0\i\v\f0\fs24\cf0 o\'e0,}{\b0\v
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\f0\fs24\cf0 which symbolically denotes the Personality of Godhead as the root of the creation, maintenance and destruction of the cosmic manifestation.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -P-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Paani\'97}{\b0\v\f0\fs24\cf0 water.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4da-sevana\'97}{\b0\v\f0\fs24\cf0 the devotional process of serving at the Lord's feet.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Paday\'e4tr\'e4\'97}{\b0\v\f0\fs24\cf0 foot journey; to go on pilgrimage by foot.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pa\'f2ich\'e4\'97}{\b0\v\f0\fs24\cf0 a superintendent of an Orissan temple.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Padma Pur\'e4\'eba\'97}{\b0\v\f0\fs24\cf0 one of the eighteen Pur\'e4\'ebas, or Vedic historical scriptures. It consists of conversation between Lord \'c7iva and his wife, P\'e4rvat
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i.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Padman\'e4bha\'97}{\b0\v\f0\fs24\cf0 a name of the Supreme Personality of Godhead meaning "He who has a lotus flower sprouting from His navel" or "He whose navel resembles a lotus."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Padma\'97}{\b0\v\f0\fs24\cf0 the lotus flower held by Lord Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4dya\'97}{\b0\v\f0\fs24\cf0 water ceremoniously offered for washing feet.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Paise\'97}{\b0\v\f0\fs24\cf0 100 paise equals one rupee.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pakka\'97}{\b0\v\f0\fs24\cf0 ripe, mature, reliable
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4lana-\'e7akti\'97}{\b0\v\f0\fs24\cf0 the power to rule and maintain the living entities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Palanquin\'97}{\b0\v\f0\fs24\cf0 a seat that can be carried by four men, usually used to transport great personages or ladies.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4las\'97}{\b0\v\f0\fs24\cf0 attendants who look after a temple's external affairs.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pallavas\'97}{\b0\v\f0\fs24\cf0 South Indian dynasty of rulers.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pa\'efca-gavya\'97}{\b0\v\f0\fs24\cf0 five kinds of products of the cow used to bathe the Deity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pa\'efca-mah\'e4bh\'fcta\'97}{\b0\v\f0\fs24\cf0 the five gross elements: earth, water, fire, air and ether.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pa\'efca-mah\'e4yaj\'efa\'97}{\b0\v\f0\fs24\cf0 the five daily sacrifices performed by householders to become free from unintentional sins.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pa\'efca-tattva\'97}{\b0\v\f0\fs24\cf0 the Lord-\'c7r\'e9 Caitanya Mah\'e4prabhu, His plenary portion-Nity\'e4nanda Prabhu, His incarnation-Advaita Prabhu, His energy-Gad\'e4dhara P
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rabhu, and His devotee-\'c7r\'e9v\'e4sa \'d6h\'e4kura.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4\'efcajanya\'97}{\b0\v\f0\fs24\cf0 the conchshell of Lord \'c7r\'e9 K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4\'efc\'e4la\'97}{\b0\v\f0\fs24\cf0 the kingdom of King Drupada.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Pa\'efc\'e4la}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the five sense objects.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pa\'efc\'e4m\'e5ta\'97}{\b0\v\f0\fs24\cf0 five kinds of nectar used to bathe the Deity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pa\'efcar\'e4tra-vidhi\'97}{\b0\v\f0\fs24\cf0 the standard Vai\'f1\'ebava method of temple worship taught in the }{\b\i\v\f0\fs24\cf0 Pa\'efcar\'e4tras}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pa\'efcar\'e4tra\'97}{\b0\v\f0\fs24\cf0 Vedic literatures describing the process of Deity worship. See also: N\'e4rada Pa\'efcar\'e4tra
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pa\'efcar\'e4trika-vidhi\'97}{\b0\v\f0\fs24\cf0 the devotional process of Deity worship and mantra meditation as found in the }{\b\i\v\f0\fs24\cf0 Pa\'efcar\'e4tra }{\b0\v\f0\fs24
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\cf0 literature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pa\'efcar\'e4trika\'97}{\b0\v\f0\fs24\cf0 the process of worshiping the Deity, as explained by N\'e4rada Muni. Also, a five-day fast, as explained by Kau\'eb\'f2ilya \'c5\'f1i.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pa\'efcop\'e4san\'e4\'97}{\b0\v\f0\fs24\cf0 worship by impersonalist M\'e4y\'e4v\'e4d\'e9s of five deities (Vi\'f1\'ebu, Durg\'e4, Brahm\'e4, Ga\'ebe\'e7a and Vivasv\'e4n) that is m
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otivated by the desire to ultimately abandon all conceptions of a personal Absolute.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Panch masala\'97}{\b0\v\f0\fs24\cf0 a mixture of five whole spices used in preparing vegetable dishes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Panch puran\'97}{\b0\v\f0\fs24\cf0 Five-spice-two varieties of five-spice are prominent in the world of vegetarian cuisine-Chinese five-spice powder and Indian panch puran, a blend
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of five whole spices. Chinese five-spice powder is a combination of five dried, ground spices, generally cinnamon, cloves, fennel, star anise, and Sichuan peppercorns, the pungent brown peppercorns native to the Sichuan province. When used as a condiment
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for fried food, it is used in sparing quantities because it is very potent. Try making your own by grinding together 2 or 3 small sections of cinnamon stick, a dozen cloves, 2 teaspoons of fennel seeds, 2 teaspoons of Sichuan peppercorns, and 3 or 4 sta
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r anise. Keep the powder in a well-sealed jar in a cool, dry place. Obtain your ingredients at any Asian grocery store. You can also purchase Chinese five-spice ready-made. Panch puran is most often associated with Bengali cuisine. It is a combination of
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equal quantities of fenugreek seeds, cumin seeds, fennel seeds, black mustard seeds, and nigella (kalonji) seeds. Panch puran is always fried in ghee or oil before use to release the dormant flavour in the seeds. Mix your own, or purchase it ready-mixed
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at Indian grocery stores.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4\'eb\'f2avas\'97}{\b0\v\f0\fs24\cf0 the five pious ksatriya brothers Yudhi\'f1\'f6hira, Bh\'e9ma, Arjuna, Nakula, and Sahadeva. They were intimate friends of Lord K\'e5\'f1\'eb
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a's and inherited the leadership of the world upon their victory over the Kurus in the Battle of Kuruk\'f1etra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4\'eb\'f2\'e4\'97}{\b0\v\f0\fs24\cf0 a }{\b\i\v\f0\fs24\cf0 brahm\'e4\'eba }{\b0\v\f0\fs24\cf0 guide at temples and holy places; see also: Pa\'eb\'f2ita.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pa\'eb\'f2ita-ma\'ebi\'97}{\b0\v\f0\fs24\cf0 word indicating that K\'e5\'f1\'eba is honored even by learned scholars.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4\'eb\'f2itaka\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Bh\'e9\'f1ma Parva in}{\b\i\v\f0\fs24\cf0 Mah\'e4bh
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\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pa\'eb\'f2ita\'97}{\b0\v\f0\fs24\cf0 a learned scholar.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pa\'eb\'f2ita\'97}{\b0\v\f0\fs24\cf0 a scholar learned in Vedic literature, not only academically but also by dint of spiritual realization. Though this is the proper definition of
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the word, the term is also loosely applied to any scholar.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4\'eb\'f2u-vijaya\'97}{\b0\v\f0\fs24\cf0 the function of carrying Lord Jagann\'e4tha to His car prior to the Ratha-y\'e4tr\'e4 procession.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4\'eb\'f2u\'97}{\b0\v\f0\fs24\cf0 a great king of the Kuru dynasty, and the father of the P\'e4\'eb\'f2avas, Yudhisthira, Bhima, Arjuna, Nakula and Sahadeva; the heroes of the M
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ah\'e4bh\'e4rata. He had two wives, Kunt\'e9 and M\'e4dr\'e9. He was a younger brother of Dh\'e5tar\'e4\'f1\'f6ra's who died early, leaving his five young sons under the care of Dh\'e5tar\'e4\'f1\'f6ra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4\'eb\'f2yas\'97}{\b0\v\f0\fs24\cf0 the South Indian dynasty that ruled over Madurai and R\'e4me\'e7varam in South India.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Panentheism\'97}{\b0\v\f0\fs24\cf0 The belief that all things are imbued with God's presence, because all things are in God (Gr. }{\b\i\v\f0\fs24\cf0 pan}{\b0\v\f0\fs24\cf0 , all; }
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{\b\i\v\f0\fs24\cf0 en}{\b0\v\f0\fs24\cf0 , in, and}{\b\i\v\f0\fs24\cf0 theo}{\b0\v\f0\fs24\cf0 , God). See Atheism, Theism; The belief that God is identical to the universe.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4\'ecji-\'f6ik\'e4\'97}{\b0\v\f0\fs24\cf0 further explanations of a subject.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Panpsychism\'97}{\b0\v\f0\fs24\cf0 The belief that God pervades all things as a psychic force. Hence, God's consciousness is behind the movement of matter; our individual consciousn
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ess is an aspect of God's. This falls short of true theism. See Atheism, Theism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4pah\'e4ri\'eb\'e9\'97}{\b0\v\f0\fs24\cf0 a name for the Ek\'e4da\'e7\'e9 that occurs during the dark part of the month of Caitra. It means "that which takes away sin." Another
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name for this day, having the same meaning, is P\'e4pamocani.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4p\'e4nku\'f1\'e4\'97}{\b0\v\f0\fs24\cf0 the name for the Ek\'e4da\'e7\'e9 that occurs during the light part of the month of A\'e7vina. It means "that which has the power to pie
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rce sin personified."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Paradox\'97}{\b0\v\f0\fs24\cf0 From the Greek par, contrary to, and dxa, opinion, paradox originally meant anything that goes against common sense but yet still may be true. Nowaday
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s it more commonly means an insoluble dilemma, or a contradiction.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Par\'e4-prak\'e5ti\'97}{\b0\v\f0\fs24\cf0 the superior, spiritual energy or nature of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Para-upak\'e4ra\'97}{\b0\v\f0\fs24\cf0 helping others.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Para-vidy\'e4\'97}{\b0\v\f0\fs24\cf0 transcendental knowledge.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Para-brahman\'97}{\b0\v\f0\fs24\cf0 the Supreme Brahman, the Personality of Godhead, \'c7r\'e9 K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Para\'e7ur\'e4ma\'97}{\b0\v\f0\fs24\cf0 the sixth incarnation of Lord K\'e5\'f1\'eba, who appeared in ancient times to overthrow the warrior class when they had become degraded, who
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destroyed twenty-one consecutive generations of lawless members of the ruling class. He taught the science of weapons to Dro\'eba and Kar\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Parak\'e9ya-rasa\'97}{\b0\v\f0\fs24\cf0 relationship with K\'e5\'f1\'eba as His paramour.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Parak\'e9ya\'97}{\b0\v\f0\fs24\cf0 the relationship between a married woman and her paramour; particularly the relationship between the damsels of V\'e5nd\'e4vana and Kr\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Param Brahman\'97}{\b0\v\f0\fs24\cf0 the Supreme Brahman, the Personality of Godhead, Lord \'c7r\'e9 K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Param dh\'e4ma\'97}{\b0\v\f0\fs24\cf0 the eternal planets of the spiritual world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Parama-puru\'f1\'e4rtha\'97}{\b0\v\f0\fs24\cf0 the supreme goal of life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Parama-vidv\'e4n\'97}{\b0\v\f0\fs24\cf0 the most learned scholar.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Parama\'e0 padam\'97}{\b0\v\f0\fs24\cf0 the Lord's transcendental abode.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Para\'e0 satyam}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the Supreme Truth
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Paramaha\'e0sa B\'e4b\'e4j\'e9\'97}{\b0\v\f0\fs24\cf0 he who is on the highest platform of spiritual asceticism and who has given up all social and caste designations. The only desi
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gnation maintained by him is that of being a tiny servant of the unlimited Supreme Personality of Godhead.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Paramaha\'e0sa-\'f6h\'e4kura\'97}{\b0\v\f0\fs24\cf0 one who acts as an }{\b\i\v\f0\fs24\cf0 \'e4c\'e4rya}{\b0\v\f0\fs24\cf0 , directly presenting Lord K\'e5\'f1\'eba by spreading Hi
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s name and fame.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Paramaha\'e0sa\'97}{\b0\v\f0\fs24\cf0 a topmost, God-realized, swanlike devotee of the Supreme Lord; highest stage of }{\b\i\v\f0\fs24\cf0 sanny\'e4sa}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Param\'e4tm\'e4\'97}{\b0\v\f0\fs24\cf0 the Supersoul, the localized aspect Vi\'f1\'ebu expansion of the Supreme Lord residing in the heart of each embodied living entity and pervadi
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ng all of material nature. See Supersoul.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Parame\'e7vara\'97}{\b0\v\f0\fs24\cf0 the supreme controller, Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Parampar\'e4\'97}{\b0\v\f0\fs24\cf0 the disciplic succession through which spiritual knowledge is transmitted by bona-fide spiritual masters; Literally, one after the other. It refe
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rs to the disciplic succession of spiritual masters and their disciples who became spiritual masters, beginning with K\'e5\'f1\'eba and Brahm\'e4, His disciple at the dawn of creation. See Four Vai\'f1\'ebava Samprad\'e4yas and Siddh\'e4ntas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Parantapa\'97}{\b0\v\f0\fs24\cf0 a name of Arjuna, "chastiser of the enemies."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Par\'e4rdha\'97}{\b0\v\f0\fs24\cf0 one half of Brahm\'e4's lifetime of 311 trillion 40 billion years.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Parasara Muni\'97}{\b0\v\f0\fs24\cf0 a great sage, the speaker of the }{\b\i\v\f0\fs24\cf0 Vi\'f1\'ebu Pur\'e4\'eba}{\b0\v\f0\fs24\cf0 , and the father of \'c7r\'e9la Vy\'e4sadeva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Paravyoma\'97}{\b0\v\f0\fs24\cf0 the spiritual sky.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Para\'97}{\b0\v\f0\fs24\cf0 transcendental.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Para-vidy\'e4\'97}{\b0\v\f0\fs24\cf0 Vedic knowledge of transcendence concerning the Supreme Personality of Godhead and His service, as distinct from }{\b\i\v\f0\fs24\cf0 apara-vidy
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\'e4}{\b0\v\f0\fs24\cf0 . The }{\b\i\v\f0\fs24\cf0 up\'e4san\'e4-k\'e4\'eb\'f2a}{\b0\v\f0\fs24\cf0 scriptures make up the }{\b\i\v\f0\fs24\cf0 para-vidy\'e4}{\b0\v\f0\fs24\cf0 of the }{\b\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 . See Apara-vidy\'e4, A
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vidy\'e4, Up\'e4san\'e4-k\'e4\'eb\'f2a.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Paricchada}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the total aggregate of the senses.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Parikrama\'97}{\b0\v\f0\fs24\cf0 the path that circles a sacred tract such as Vrndavan or Braj
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Par\'e9k\'f1it\'97}{\b0\v\f0\fs24\cf0 the son of Abhimanyu and grandson of Arjuna. When the P\'e4\'eb\'f2avas retired from kingly life, he was crowned king of the entire world. He w
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as later cursed to die by an immature br\'e4hma\'eba boy and became the hearer of }{\b\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam}{\b0\v\f0\fs24\cf0 from \'c7ukadeva Gosv\'e4m\'e9, and thus attained perfection.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pari\'eb\'e4ma-v\'e4da\'97}{\b0\v\f0\fs24\cf0 the theory of transformation in the creation of the universe.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4rij\'e4ta\'97}{\b0\v\f0\fs24\cf0 an extraordinarily fragrant white flower that Lord K\'e5\'f1\'eba brought from the heavenly planets for His wife Rukmi\'ebi.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4ri\'f1ats\'97}{\b0\v\f0\fs24\cf0 devotees who are personal associates of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Parivr\'e4jak\'e4c\'e4rya\'97}{\b0\v\f0\fs24\cf0 the third stage of }{\b\i\v\f0\fs24\cf0 sanny\'e4sa}{\b0\v\f0\fs24\cf0 , wherein the devotee constantly travels and preaches.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Parok\'f1a\'97}{\b0\v\f0\fs24\cf0 Knowledge though another's senses. The second of the five stages of Vedic knowledge.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4rtha-s\'e4rathi\'97}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba, the chariot driver of Arjuna (P\'e4rtha).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4rvata Muni\'97}{\b0\v\f0\fs24\cf0 a great sage who is a constant companion of N\'e4rada.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4rvat\'e9\'97}{\b0\v\f0\fs24\cf0 Sati, Lord \'c7iva's consort, meaning daughter of the mountain. She was reborn as the daughter of Him\'e4laya after consuming herself in mystic
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fire at Dak\'f1a's sacrificial arena.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4\'f1a\'eb\'f2a\'97}{\b0\v\f0\fs24\cf0 atheism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4\'f1a\'eb\'f2\'e9\'97}{\b0\v\f0\fs24\cf0 an "offender," or atheist; a nonbeliever; one who thinks God and the demigods are on the same level, or who considers devotional activi
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ties to be material.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4sa\'97}{\b0\v\f0\fs24\cf0 a mystic noose used to capture Bali Mah\'e4r\'e4ja.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4\'f1c\'e4l\'e9\'97}{\b0\v\f0\fs24\cf0 another name of Draupad\'e9, the wife of the P\'e4\'eb\'f2avas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Passion\'97}{\b0\v\f0\fs24\cf0 See Modes of nature (}{\b\i\v\f0\fs24\cf0 Rajo-gu\'eba}{\b0\v\f0\fs24\cf0 ).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4\'e7upat\'e4stra\'97}{\b0\v\f0\fs24\cf0 the ultimate weapon of Lord \'c7iva. This weapon was used by Arjuna to kill Jayadratha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pata\'efjali\'97}{\b0\v\f0\fs24\cf0 a great authority and propounder on the a\'f1\'f6\'e4\'ecga mystic yoga system and author of the }{\b\i\v\f0\fs24\cf0 Yoga-s\'fctra}{\b0\v\f0
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\fs24\cf0 . He imagined the form of the Absolute Truth in everything.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4t\'e4laloka\'97}{\b0\v\f0\fs24\cf0 the lowest of the universe's fourteen planetary systems; also, the lower planets in general; also the seventh tier of the lower planetary sys
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tems, where Bali Mah\'e4r\'e4ja reigns.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pa\'f6hana\'97}{\b0\v\f0\fs24\cf0 a br\'e4hma\'eba's duty to be conversant with the Vedic scriptures; study of the scriptures.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Patita-p\'e4vana\'97}{\b0\v\f0\fs24\cf0 Lord Caitanya, the deliverer of the fallen souls.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pati\'97}{\b0\v\f0\fs24\cf0 a husband.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e4tra\'97}{\b0\v\f0\fs24\cf0 players in a drama.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pauga\'eb\'f2a\'97}{\b0\v\f0\fs24\cf0 the age from five to ten years.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pau\'eb\'f2raka\'97}{\b0\v\f0\fs24\cf0 an enemy of Lord K\'e5\'f1\'eba who attempted to imitate Him.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Paura-jana}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the seven elements that constitute the body.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Pautra}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 patience and gravity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pau\'eb\'f2ram\'97}{\b0\v\f0\fs24\cf0 the conchshell of Bh\'e9masena.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pavitram\'97}{\b0\v\f0\fs24\cf0 pure.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Personalism\'97}{\b0\v\f0\fs24\cf0 The philosophical position that accepts personality as ultimate. Early Buddhist philosophers, themselves impersonalists, used the term puru\'f1a-v
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\'e4d\'e9 (Skr. personalist) in reference to the Vedic worshipers of the Mah\'e4puru\'f1a (the Supreme Person). In Western philosophy, personalism is often used as a synonym for relativism. \'c7r\'e9la Prabhup\'e4da used the term in the absolute sense, r
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eferring it only to the worship of the Supreme Personality of Godhead, not to the worship of demigods, humans or human ideals. He equated impersonalism with atheism. See Atheism, Impersonalism, Relativism, Theism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Phala-\'e7rutis\'97}{\b0\v\f0\fs24\cf0 Sanskrit verses granting various benedictions.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Phalguna\'97}{\b0\v\f0\fs24\cf0 another name for Arjuna; one of the months corresponding to January/February or February/March.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Phalgu\'97}{\b0\v\f0\fs24\cf0 weak, temporary.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Phenomenalism\'97}{\b0\v\f0\fs24\cf0 A doctrine of sense perception and reality that is associated with the British philosopher John Stuart Mill (1806-1873). For Mill, all knowledge
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is derived from sense perception. Things are real only when they are perceived. Therefore the material world cannot be said to exist apart from perception. Phenomenalism is closely associated with empiricism and induction. It is not to be confused with
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phenomenology. See Empiricism, Induction, Numinous.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Phenomenology\'97}{\b0\v\f0\fs24\cf0 A modern development in European rationalism. Its most famous exponents are Franz Brentano (1838-1917), Edmund Husserl (1859-1938), Martin Heide
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gger (1899-1976), Jean-Paul Sartre (1905-1980) and Maurice Merleau-Ponty (1908-1961). Phenomenology investigates consciousness through experience. Some of its theories are reminiscent of Vedic knowledge, for example, the theory of the triumvirate of cons
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ciousness: the knower, the act of knowing, and the thing known. In Vedic terminology, these are }{\b\i\v\f0\fs24\cf0 j\'ef\'e4t\'e4, j\'ef\'e4na}{\b0\v\f0\fs24\cf0 , and }{\b\i\v\f0\fs24\cf0 j\'efeya}{\b0\v\f0\fs24\cf0 . See Mind/body problem, Rationalis
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m.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Philosophy\'97}{\b0\v\f0\fs24\cf0 From the Greek phlos, lover, friend, and sophs, wise, learned. A philosopher is someone who loves wisdom and erudition (sopha). Therefore he devote
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s himself to knowledge, that it may bloom into wisdom without hindrance. In Bg. }{\b\v\f0\fs24\cf0 7.17}{\b0\v\f0\fs24\cf0 , Lord K\'e5\'f1\'eba declares that when a sage devotes himself to knowing Him, he becomes very dear to the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Phul gobhi\'97}{\b0\v\f0\fs24\cf0 cauliflower
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pika\'97}{\b0\v\f0\fs24\cf0 the Indian cuckoo bird.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pi\'eb\'f2a\'97}{\b0\v\f0\fs24\cf0 an offering made to departed ancestors.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pi\'e7\'e4ca\'97}{\b0\v\f0\fs24\cf0 a hobgoblin follower of Lord \'c7iva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pit\'e4s\'97}{\b0\v\f0\fs24\cf0 forefathers; especially those departed ancestors who have been promoted to one of the higher planets.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e9\'f6ha\'97}{\b0\v\f0\fs24\cf0 the pedestal or altar of the Deity. The p\'e9\'f6ha is in the sanctum sanctorum (inner sanctum)
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pit\'e5-yaj\'efa\'97}{\b0\v\f0\fs24\cf0 offering oblations of water before one's forefathers.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pit\'e5loka\'97}{\b0\v\f0\fs24\cf0 the planet of the ancestors, a heavenly planet.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pitta\'97}{\b0\v\f0\fs24\cf0 bile, one of the three main elements of the body.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Plato\'97}{\b0\v\f0\fs24\cf0 Disciple of Socrates, teacher of Aristotle, and a prolific writer (427-347 BC). Almost all that is known about Socrates comes from Plato's works. A Plat
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onic doctrine that resembles the }{\b\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4}{\b0\v\f0\fs24\cf0 philosophy of the three modes of material nature is the care of the soul. The soul is said to work within the body through three faculties: appetite, spiritedne
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ss and reason. The appetitive faculty is lowest of the three. It consists of the drives for physical enjoyment (of food and sex) and for the avoidance of pain. Thums, or spiritedness, is the middle faculty. It is excitable, aggressive and pugnacious, and
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seeks adventure and honor. Highest is the faculty of reason. It expresses itself as inquiry and as worthy activity. Reason seeks beauty, truth and goodness. The appetites can be compared to a herd of sheep, spiritedness to a sheepdog, and reason to a sh
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epherd. Care of the soul means to keep the three faculties in harmony, so that they don't meddle in one another's purpose. The purpose of appetite is to see that the body is properly cared for. Spiritedness's purpose is to fight fear and complacency. The
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purpose of reason is impose order upon the other two, to maintain harmony, and to care for the soul. Reason gets its sense of correct order and harmony by contemplation of the Good, described as a realm of eternal, unchanging thought-forms. When reason
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harmonizes human life with the Good, the soul is freed from human ignorance and suffering. British philosopher A.N. Whitehead (1861-1947) said the whole history of Western philosophy consists of nothing more than footnotes to Plato. See Idealism. Plotinu
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s Plotinus lived in Egypt and Rome some two centuries after Christ (204-270 AD) and is the founder of the Neoplatonist school of Greek philosophy. As a young man in Alexandria, he learned philosophy under Ammonius Saccas. There is speculation that Ammoni
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us Saccus was originally from India. Plotinus tried to visit India but failed. Back in the Mediterranean world, he taught that the soul is eternal and transmigrates from body to body (reincarnation). The gradation of species of living entities emanates f
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rom the impersonal spiritual essence, God. The philosophical soul gradually ascends to that essence and merges into it. Neoplatonism had a strong influence on the early Christian church. See Mysticism, Plato.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Polenta\'97}{\b0\v\f0\fs24\cf0 a yellow maize or cornmeal grown in northern Italy, where it is regarded as a staple food. Polenta is graded according to its texture and is available
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fine-, medium-, or coarse-ground. It is available at most supermarkets and health food stores.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Polytheism\'97}{\b0\v\f0\fs24\cf0 The belief in the existence of many gods. See Atheism, Theism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Popper, Karl\'97}{\b0\v\f0\fs24\cf0 Austrian-born philosopher of science (1902-1994) who taught at the University of London. His most influential books are }{\b\i\v\f0\fs24\cf0 Logi
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c of Scientific Discovery, The Open Society and Its Enemies}{\b0\v\f0\fs24\cf0 and }{\b\i\v\f0\fs24\cf0 Conjectures and Refutations}{\b0\v\f0\fs24\cf0 . Popper was a staunch opponent of logical positivism, which he challenged with his own theory of fals
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ifiability.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Po\'f1a\'eba\'97}{\b0\v\f0\fs24\cf0 the Lord's special care and protection for His devotees.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Positivism\'97}{\b0\v\f0\fs24\cf0 A rationalist doctrine founded by French philosopher Auguste Compte (1798-1857), who argued that human thought unavoidably evolves from theological
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thinking at the lowest stage, through metaphysics (depersonalized philosophy) at the middle stage, to positivism at the highest stage. Positivism consists of the elements of modern science: mathematics, logic, observation, experimentation and control. A
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ccording to Compte, the highest form of religion is worship of reason and universal humanity, devoid of any reference to God. See Empiricism, Logical positivism, Metaphysics, Rationalism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prabh\'e4sa\'97}{\b0\v\f0\fs24\cf0 a holy place near Dv\'e4rak\'e4 where the fratricide of the Yadu dynasty took place.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prabhu-datta-de\'e7a\'97}{\b0\v\f0\fs24\cf0 a place for preaching given by the spiritual master or Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prabhup\'e4da, \'c7r\'e9la\'97}{\b0\v\f0\fs24\cf0 \'c7r\'e9la Prabhup\'e4da-(1896-1977) His Divine Grace A.C. Bhaktivedanta Swami Prabhup\'e4da. He is the tenth generation from Cait
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anya Mah\'e4prabhu. The founder-\'e4c\'e4rya, spiritual master of the International Society for Krishna Consciousness (ISKCON). \'c7r\'e9la Prabhup\'e4da was the widely-acclaimed author of more than seventy books on the science of pure }{\b\i\v\f0\fs24
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\cf0 bhakti-yoga}{\b0\v\f0\fs24\cf0 , unalloyed K\'e5\'f1\'eba consciousness. His major works are annotated English translations of the }{\b\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam}{\b0\v\f0\fs24\cf0 , the }{\b\i\v\f0\fs24\cf0 \'c7r\'e9 Caitanya-carit
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\'e4m\'e5ta}{\b0\v\f0\fs24\cf0 , and the }{\b\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4 As It Is}{\b0\v\f0\fs24\cf0 . He was the world's most distinguished teacher of Vedic religion and thought. \'c7r\'e9la Prabhup\'e4da was a fully God conscious saint who had
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perfect realization of the Vedic scriptures. He worked incessantly to spread K\'e5\'f1\'eba consciousness all over the world. He guided his society and saw it grow to a worldwide confederation of hundreds of ashrams, schools, temples, institutes, and fa
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rm communities. See Bhaktivedanta Swami Prabhup\'e4da.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prabhup\'e4da\'97}{\b0\v\f0\fs24\cf0 master at whose feet all other masters surrender.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prabhu\'97}{\b0\v\f0\fs24\cf0 master.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prabodh\'e4nanda Sarasvat\'e9\'97}{\b0\v\f0\fs24\cf0 a great Vai\'f1\'ebava poet-philosopher and devotee of Lord \'c7r\'e9 Caitanya Mah\'e4prabhu. He was the uncle of Gop\'e4la Bha
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\'f6\'f6a Gosv\'e4m\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prabodha\'97}{\b0\v\f0\fs24\cf0 awakening, a vyabhic\'e4ri-bh\'e4va.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pr\'e4c\'e9nabarhi\'97}{\b0\v\f0\fs24\cf0 a king who, entangled in fruitive activities, received instructions on devotional service from N\'e4rada Muni.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pracet\'e4s\'97}{\b0\v\f0\fs24\cf0 the ten sons of King Pr\'e4c\'e9nabarhi. They achieved perfection by worshiping Lord Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pradesh\'97}{\b0\v\f0\fs24\cf0 state in India.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pradh\'e4na\'97}{\b0\v\f0\fs24\cf0 the total material energy in its unmanifest state; The unmanifest (}{\b\i\v\f0\fs24\cf0 avyakta}{\b0\v\f0\fs24\cf0 ) material nature (Gr. chos). S
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ee Modes of nature, Tan-m\'e4tras.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pradyumna\'97}{\b0\v\f0\fs24\cf0 one of the four original expansions of Lord K\'e5\'f1\'eba in the spiritual world; also the first son of Lord K\'e5\'f1\'eba by Rukmin\'e9. He fough
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t against \'c7\'e4lva in the fight for Dv\'e4rak\'e4. (Vana Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pr\'e4gjyoti\'f1apura\'97}{\b0\v\f0\fs24\cf0 the capital city of Narak\'e4sura and his son Bhagadatta.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pragmatism\'97}{\b0\v\f0\fs24\cf0 A rationalist doctrine founded by American philosopher C.S. Peirce (1839-1914) that attempts to halt all metaphysical speculation about the truth b
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y arguing that practical human activity is the only real test of truth. See Rationalism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Praharar\'e4ja\'97}{\b0\v\f0\fs24\cf0 a designation given to }{\b\i\v\f0\fs24\cf0 br\'e4hma\'ebas}{\b0\v\f0\fs24\cf0 who represent the king when the throne is vacant.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prahara\'97}{\b0\v\f0\fs24\cf0 a three-hour period, eight of which make up each day.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prahl\'e4da Mahar\'e4ja\'97}{\b0\v\f0\fs24\cf0 a great devotee of Lord K\'e5\'f1\'eba who was persecuted by his atheistic father, Hira\'ebyaka\'e7ipu, but was always protected by th
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e Lord and ultimately saved by the Lord in the form of N\'e5si\'e0ha-deva; A great devotee of the Lord in His Narasi\'e0ha (man-lion) feature, Prahl\'e4da is one of the foremost authorities on }{\b\i\v\f0\fs24\cf0 bhakti-yoga}{\b0\v\f0\fs24\cf0 . Many im
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portant verses in }{\b\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam }{\b0\v\f0\fs24\cf0 are spoken by him.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prajalpa\'97}{\b0\v\f0\fs24\cf0 idle talk on mundane subjects.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Prajv\'e4ra}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 a kind of fever called }{\cs2873\b\i\v\f0\fs24\cf0 vi\'f1\'ebu jv\'e4ra}{\cs2873\b0\i0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Praj\'e4patis\'97}{\b0\v\f0\fs24\cf0 the progenitors of living entities, chief of whom is Lord Brahm\'e4; The demigods in charge of populating the universe.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Praj\'e4s\'97}{\b0\v\f0\fs24\cf0 citizens (including all species of life).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prak\'e4\'e7a-vigrahas\'97}{\b0\v\f0\fs24\cf0 forms of the Lord manifested for His pastimes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pr\'e4k\'e4mya\'97}{\b0\v\f0\fs24\cf0 the mystic ability to fulfill any of one's desires.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Praka\'f6a-l\'e9l\'e4\'97}{\b0\v\f0\fs24\cf0 the manifestation on earth of the Supreme Lord's pastimes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prakara\'97}{\b0\v\f0\fs24\cf0 the high walls surrounding the temple grounds.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pr\'e4k\'e5ta-bhaktas\'97}{\b0\v\f0\fs24\cf0 materialistic devotees not advanced in spiritual knowledge.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pr\'e4k\'e5ta-sahajiy\'e4s\'97}{\b0\v\f0\fs24\cf0 pseudo devotees of K\'e5\'f1\'eba who take devotional service cheaply and do not follow the regulations of the scripture; materiali
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stic so-called Vai\'f1\'ebavas who imagine themselves to be confidential devotees.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pr\'e4k\'e5ta\'97}{\b0\v\f0\fs24\cf0 on the material platform.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prak\'e5ti\'97}{\b0\v\f0\fs24\cf0 material nature, the energy of the Supreme (lit., that which is predominated).; the female principle enjoyed by the male }{\b\i\v\f0\fs24\cf0 puru
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\'f1a}{\b0\v\f0\fs24\cf0 . There are two }{\b\i\v\f0\fs24\cf0 prakrtis-apara-prak\'e5ti}{\b0\v\f0\fs24\cf0 , the material nature, and }{\b\i\v\f0\fs24\cf0 para-prakrti}{\b0\v\f0\fs24\cf0 , the spiritual nature (living entities)-which are both predominate
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d over by the Supreme Personality of Godhead; One of the five }{\b\i\v\f0\fs24\cf0 tattvas}{\b0\v\f0\fs24\cf0 , or Vedic ontological truths: (material or spiritual) nature. See Daivi-prak\'e5ti, Modes of nature, Tattva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prak\'f1ep\'e4tmik\'e4-\'e7akti\'97}{\b\i\v\f0\fs24\cf0 m\'e4y\'e4's }{\b0\v\f0\fs24\cf0 power to throw one into the material world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pral\'e4pa\'97}{\b0\v\f0\fs24\cf0 the ecstatic symptom of talking like a madman.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pram\'e4\'eba\'97}{\b0\v\f0\fs24\cf0 Evidence, proof. The term refers to sources of knowledge that are held to be valid. In the Brahm\'e4-Madhva-Gau\'f2\'e9ya Samprad\'e4ya, the sch
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ool of Vedic knowledge that ISKCON represents, there are three }{\b\i\v\f0\fs24\cf0 pram\'e4\'ebas}{\b0\v\f0\fs24\cf0 . They are }{\b\i\v\f0\fs24\cf0 pratyak\'f1a}{\b0\v\f0\fs24\cf0 (direct sense perception), }{\b\i\v\f0\fs24\cf0 anum\'e4na}{\b0\v\f0
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\fs24\cf0 (reason), and}{\b\i\v\f0\fs24\cf0 \'e7abda}{\b0\v\f0\fs24\cf0 (authoritative testimony). Of these three }{\b\i\v\f0\fs24\cf0 pram\'e4\'ebas, \'e7abda}{\b0\v\f0\fs24\cf0 is imperative, while }{\b\i\v\f0\fs24\cf0 pratyak\'f1a}{\b0\v\f0\fs24
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\cf0 and }{\b\i\v\f0\fs24\cf0 anum\'e4na}{\b0\v\f0\fs24\cf0 are supportive. See Anum\'e4na, Pratyak\'f1a, \'c7abda.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pram\'e4da\'97}{\b0\v\f0\fs24\cf0 inattention or misunderstanding of reality.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pramad\'e4\'97}{\b0\v\f0\fs24\cf0 woman, to whom a man becomes madly attached.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pramatta\'97}{\b0\v\f0\fs24\cf0 one who is crazy because he cannot control his senses.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pramloc\'e4\'97}{\b0\v\f0\fs24\cf0 the daughter of the sage Ka\'eb\'f2u by the heavenly society girl M\'e4ri\'f1\'e4 who became the wife of the Pracet\'e4s.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pr\'e4\'eba-maya\'97}{\b0\v\f0\fs24\cf0 (consciousness) absorbed in maintaining one's bodily existence.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pra\'ebava\'97}{\b\i\v\f0\fs24\cf0 O\'e0k\'e4ra-o\'e0}{\b0\v\f0\fs24\cf0 , the root of Vedic knowledge; known as the mah\'e4-v\'e4kya, the supreme sound; the transcendental syllable
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which represents K\'e5\'f1\'eba, and which is vibrated by transcendentalists for attainment of the Supreme when undertaking sacrifices, charities and penances.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pr\'e4\'eb\'e4y\'e4ma\'97}{\b0\v\f0\fs24\cf0 breath control used in yoga practice, especially}{\b\i\v\f0\fs24\cf0 a\'f1\'f6\'e4\'ecga-yoga}{\b0\v\f0\fs24\cf0 (one of the eight par
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ts of the }{\b\i\v\f0\fs24\cf0 a\'f1\'f6anga-yoga }{\b0\v\f0\fs24\cf0 system).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pra\'ebaya\'97}{\b0\v\f0\fs24\cf0 that mellow of love when there is a possibility to receive direct honor, but it is avoided.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pr\'e4\'eba\'97}{\b0\v\f0\fs24\cf0 the life air.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pranava o\'e0kara\'97}{\b\i\v\f0\fs24\cf0 O\'e0k\'e4ra-o\'e0}{\b0\v\f0\fs24\cf0 , the root of Vedic knowledge; known as the }{\b\i\v\f0\fs24\cf0 mah\'e4-v\'e4kya}{\b0\v\f0\fs24\cf0
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, the supreme sound; the transcendental syllable which represents K\'e5\'f1\'eba, and which is vibrated by transcendentalists for attainment of the Supreme when undertaking sacrifices, charities and penances.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pr\'e4pta-brahma-laya\'97}{\b0\v\f0\fs24\cf0 one who has already attained the Brahman position.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pr\'e4pta-svar\'fcpas\'97}{\b0\v\f0\fs24\cf0 those merged in Brahman realization.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pr\'e4pti-siddhi\'97}{\b0\v\f0\fs24\cf0 mystic perfection of acquisition by which the yog\'e9 can reach his hand anywhere and obtain whatever he likes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pr\'e4pti\'97}{\b0\v\f0\fs24\cf0 the mystic ability to immediately obtain any material object.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prarocan\'e4\'97}{\b0\v\f0\fs24\cf0 the method inducing the audience to become more and more eager to hear by praising the time and place, the hero and the audience.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pra\'e7\'e4nta\'97}{\b0\v\f0\fs24\cf0 undisturbed by the modes of nature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pras\'e4da, or pras\'e4dam\'97}{\b0\v\f0\fs24\cf0 "the mercy of Lord K\'e5\'f1\'eba." Food prepared for the pleasure of K\'e5\'f1\'eba and offered to Him with love and devotion. Bec
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ause K\'e5\'f1\'eba tastes the offering, the food becomes spiritualized and purifies anyone who eats it. Literally, mercy. When sattvic foods (milk, grains, fruits, vegetables, sugar and legumes) prepared by a devotee are offered to the Deity of K\'e5
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\'f1\'eba as prescribed in the system of }{\b\i\v\f0\fs24\cf0 bhakti-yoga}{\b0\v\f0\fs24\cf0 , the offering is transformed into pras\'e4dam, the mercy of the Lord. Pras\'e4dam is delicious, nourishing but most important, transcendental. Ordinary food, un
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offered to K\'e5\'f1\'eba, breeds karmic reactions for every mouthful that is eaten, because so many living entities gave up their lives during the preparation. But food offered to K\'e5\'f1\'eba is freed of sin and invokes an attraction to K\'e5\'f1\'eb
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a in whomever accepts it. See Bhakti-yoga. See also: Mah\'e4-pras\'e4dam
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pras\'e4d\'e9\'97}{\b0\v\f0\fs24\cf0 food offered to Lord Jagann\'e4tha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prasann\'e4tm\'e4\'97}{\b0\v\f0\fs24\cf0 joyfulness attained when one is relieved from material conceptions.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pras\'fcti\'97}{\b0\v\f0\fs24\cf0 a daughter of Sv\'e4yambhuva Manu who was the wife of Dak\'f1a.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prat\'e9pa\'97}{\b0\v\f0\fs24\cf0 the father of Mah\'e4r\'e4ja \'c7antanu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pratibimba-v\'e4da\'97}{\b0\v\f0\fs24\cf0 the worship of a form that is the reflection of a false material form.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pratigraha\'97}{\b0\v\f0\fs24\cf0 accepting charity; the duty of a br\'e4hma\'eba to accept contributions from his followers.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Pratikriy\'e4}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 counteracting agents such as }{\cs2873\b0\i0\v\f0\fs24\cf0 mantras}{\b0\v\f0\fs24\cf0 and medicines.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prati\'f1\'f6h\'e4\'e7\'e4\'97}{\b0\v\f0\fs24\cf0 desire for name and fame or high position.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prativindhya\'97}{\b0\v\f0\fs24\cf0 the son of Draupad\'e9 and Yudhi\'f1\'f6hira. He was killed by A\'e7vatth\'e4m\'e4 while awaking from sleep in his tent.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pratyag-\'e4tm\'e4\'97}{\b0\v\f0\fs24\cf0 the soul, when purified of material attachment.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pratyak\'f1a\'97}{\b0\v\f0\fs24\cf0 Direct sense perception. 1) The first of the five stages of Vedic knowledge, considered as a subordinate, not self-evident, proof of knowledge. 2
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) The first of the three Vai\'f1\'ebava pram\'e4\'ebas. See Anum\'e4na, Empiricism, Experientia, Pram\'e4\'eba, \'c7abda.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Praty\'e4h\'e4ra\'97}{\b0\v\f0\fs24\cf0 withdrawal of the senses from all unnecessary activities, as a means of advancement in the a\'f1\'f6\'e4\'ecga-yoga system..
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pravartaka\'97}{\b0\v\f0\fs24\cf0 introduction to a drama, when the players first enter the stage in response to the time.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prav\'e4sa\'97}{\b0\v\f0\fs24\cf0 the condition of separation of lovers who were previously intimately associated.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prav\'e5tti-m\'e4rga\'97}{\b0\v\f0\fs24\cf0 the path of sense enjoyment in accordance with Vedic regulations.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pr\'e4ya\'e7citta\'97}{\b0\v\f0\fs24\cf0 atonement for sinful acts.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pray\'e4ga\'97}{\b0\v\f0\fs24\cf0 (modern Allahabad) a very sacred place, mentioned in the }{\b\i\v\f0\fs24\cf0 Pur\'e4\'ebas}{\b0\v\f0\fs24\cf0 , situated at the confluence of the
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holy Ganges, Yamun\'e4 and Sarasvat\'e9 Rivers. A M\'e4gha-mel\'e4 and a Kumbha-mel\'e4 are celebrated here. Every year many thousands of pilgrims come to bathe in the holy waters. It was here that Lord Caitanya instructed \'c7r\'e9la R\'fcpa Gosv\'e4m
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\'e9 for ten days.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prayojana\'97}{\b0\v\f0\fs24\cf0 the ultimate goal of life, to develop love of God.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Preyas\'97}{\b0\v\f0\fs24\cf0 activity which is immediately beneficial but not ultimately auspicious.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prema\'97}{\b0\v\f0\fs24\cf0 Love, especially love of K\'e5\'f1\'eba. Cc., Adi-l\'e9l\'e4 }{\b\v\f0\fs24\cf0 4.165}{\b0\v\f0\fs24\cf0 distinguishes prema from }{\b\i\v\f0\fs24\cf0
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k\'e4ma}{\b0\v\f0\fs24\cf0 (lust). }{\b\i\v\f0\fs24\cf0 Prema}{\b0\v\f0\fs24\cf0 is evinced by service to K\'e5\'f1\'eba's senses, whereas }{\b\i\v\f0\fs24\cf0 k\'e4ma}{\b0\v\f0\fs24\cf0 is evinced by service to the senses of the material body. See K
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\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prema-bhakti\'97}{\b0\v\f0\fs24\cf0 pure love of Lord K\'e5\'f1\'eba, the highest perfectional stage in the progressive development of pure devotional service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prema-sa\'eck\'e9rtana\'97}{\b0\v\f0\fs24\cf0 congregational chanting in love of Godhead.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prema-vaicittya\'97}{\b0\v\f0\fs24\cf0 an abundance of love that brings about grief from fear of separation although the lover is present.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prema-vata\'f9\'97}{\b0\v\f0\fs24\cf0 one who has great love for the spiritual master.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Prema\'97}{\b0\v\f0\fs24\cf0 real love of God, the highest perfectional stage of life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pretsila Hill\'97}{\b0\v\f0\fs24\cf0 a hill about 540 feet high, located five miles northwest of Gay\'e4 in the state of Bihar. Pilgrims perform the \'e7raddha ceremony there. A lon
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g flight of steps which leads to the summit and temple was constructed in 1774 by \'d6h\'e4kura Bhaktivinoda's ancestor Madan Mohan Dutt.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Priyatama\'97}{\b0\v\f0\fs24\cf0 dearmost.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Priyavrata\'97}{\b0\v\f0\fs24\cf0 the son of Sv\'e4yambhuva Manu and brother of Utt\'e4nap\'e4da. He once ruled the universe.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Problem of evil\'97}{\b0\v\f0\fs24\cf0 Professor A.L. Herman, philosopher at the University of Wisconsin, compiled a list of twenty-one attempts to solve the problem of evil put for
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ward by Western philosophers and theologians during the Christian era. He admits that the list is not exhaustive, only representative. Of those he listed, Herman says none will suffice to dissolve the problem, and of unlisted attempts, he comments, I thi
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nk this result must be inevitable for all such similar attempts undertaken within the context of the traditional Western approach to the problem of evil. The problem stems from three assumptions, only two of which seem to be compatible: 1) God is omnipot
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ent; 2) God is omnibenevolent; 3) Evil exists. For evil to exist, so the argument goes, God must either be less than all-powerful or less than all-good. The Vedic answer is given by \'c7r\'e9la Prabhup\'e4da in }{\b\i\v\f0\fs24\cf0 On the Way to K\'e5
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\'f1\'eba}{\b0\v\f0\fs24\cf0 , Chapter Three. Accordingly, the human perception of good and evil is due to the influence of the three modes of material nature upon consciousness. These three modes originate in K\'e5\'f1\'eba, who is omnipotent and omnibe
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nevolent. Though the modes and their effects are within K\'e5\'f1\'eba, He is not in them. Hence, the human perception of good in this world does not correspond to the goodness of K\'e5\'f1\'eba, the source of the world. For example, electricity is perce
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ived in the home in terms of heat (in an electric stove) and cold (in a refrigerator). But at the power plant, electricity is not known in terms of the duality of heat and cold. In the home, whether electrical heat and cold are good or bad depends upon e
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ver-changing circumstances and individual opinions. At the power plant, such changing circumstances and differing opinions do not occur. The power plant is not responsible for the reasons that cause people to say electrical heat is good, electrical cold
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is bad, or vice-versa. Similarly, individuals of different natures, circumstances and opinions define good and evil differently. Death is evil if it happens to me. Death is good if it happens to my enemy. Or death may be good for me if it delivers me fro
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m lingering agony, and not good if it does the same for my enemy. Although life and death, or good and evil, are within K\'e5\'f1\'eba, His own divine goodness is not within them. The good and evil we ascribe to life and death or anything else are creati
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ons of the material mind. See Modes of nature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pro\'f1ita-bha\'e5tk\'e4\'97}{\b0\v\f0\fs24\cf0 a woman whose husband has left home and gone to a foreign country.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e5\'f1ata\'97}{\b0\v\f0\fs24\cf0 the father of King Drupada.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e5\'e7ni\'97}{\b0\v\f0\fs24\cf0 the name of Devak\'e9 in a previous birth.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e5th\'e4\'97}{\b0\v\f0\fs24\cf0 Kunt\'e9, the wife of King P\'e4\'eb\'f2u, mother of the P\'e4\'eb\'f2avas and aunt of Lord K\'e5\'f1\'eba. See also: Kunti-devi.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'e5thu Mah\'e4r\'e4ja\'97}{\b0\v\f0\fs24\cf0 an empowered incarnation of Lord K\'e5\'f1\'eba who demonstrated how to be an ideal ruler.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'fcj\'e4r\'e9\'97}{\b0\v\f0\fs24\cf0 priest, one who offers p\'fcj\'e4 or worships the Deity in a temple.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'fcj\'e4\'97}{\b0\v\f0\fs24\cf0 offering of worship.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pulastya (Pulaha)\'97}{\b0\v\f0\fs24\cf0 one of the seven great sages who were born directly from Lord Brahm\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pu\'e0\'e7cal\'e9\'97}{\b0\v\f0\fs24\cf0 a harlot, or unchaste woman.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pu\'eb\'f2ar\'e9k\'e4k\'f1a\'97}{\b0\v\f0\fs24\cf0 a name for the Supreme Personality of Godhead meaning "He whose eyes are like the reddish lotus flower."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pu\'ebya-\'e7loka\'97}{\b0\v\f0\fs24\cf0 verses that increase one's piety; one who is glorified by such verses.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pu\'ebya\'97}{\b\i\v\f0\fs24\cf0 karma}{\b0\v\f0\fs24\cf0 -pious activities, which help to liberate one from the cycle of birth and death in the material world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pura\'e7cara\'eba\'97}{\b0\v\f0\fs24\cf0 a preliminary ritualistic performance for the fulfillment of certain desires.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pura\'e7cary\'e4\'97}{\b0\v\f0\fs24\cf0 five preliminary devotional activities performed to qualify for initiation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pur\'e4\'eba\'97}{\b0\v\f0\fs24\cf0 Literally, very old. Within the }{\b\i\v\f0\fs24\cf0 sm\'e5ti}{\b0\v\f0\fs24\cf0 section of the Vedic scriptures, there are eighteen }{\b\i\v\f0
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\fs24\cf0 Mah\'e4-pur\'e4\'ebas}{\b0\v\f0\fs24\cf0 (great books of ancient wisdom). Of these, the greatest is the }{\b\i\v\f0\fs24\cf0 Bh\'e4gavata Pur\'e4\'eba}{\b0\v\f0\fs24\cf0 , also called }{\b\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam}{\b0\v\f0
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\fs24\cf0 . See \'c7r\'e9mad-Bh\'e4gavatam.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pur\'e4\'ebas\'97}{\b0\v\f0\fs24\cf0 the eighteen major and eighteen minor ancient Vedic literatures compiled about five thousand years ago in India by Srila Vyasadeva that are hist
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ories of this and other planets; literatures supplementary to the }{\b\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 , discussing such topics as the creation of the universe, incarnations of the Supreme Lord and demigods, and the history of dynasties of saint
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ly kings. The eighteen principal}{\b\i\v\f0\fs24\cf0 Pur\'e4\'ebas}{\b0\v\f0\fs24\cf0 discuss ten primary subject matters: 1) the primary creation, 2) the secondary creation, 3) the planetary systems, 4) protection and maintenance by the }{\b\i\v\f0
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\fs24\cf0 avat\'e4ras}{\b0\v\f0\fs24\cf0 , 5) the Manus. 6) dynasties of great kings, 7) noble character and activities of great kings, 8) dissolution of the universe and liberation of the living entity, 9) the j\'e9va (the spirit soul), 10) the Supreme
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Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Puraka\'97}{\b0\v\f0\fs24\cf0 the stage of equilibrium attained by offering the inhaled breath into the exhaled breath.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Puram\'97}{\b0\v\f0\fs24\cf0 town.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Pura-p\'e4laka}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the life air.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'fcr\'ebam\'97}{\b0\v\f0\fs24\cf0 complete.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'fcr\'eba\'97}{\b0\v\f0\fs24\cf0 the complete whole, Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Purnima\'97}{\b0\v\f0\fs24\cf0 the day of the full moon.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Purocana\'97}{\b0\v\f0\fs24\cf0 a minister of King Duryodhana. He died in the fire of the house of lac in V\'e4ra\'eb\'e4vata.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'fcrtam\'97}{\b0\v\f0\fs24\cf0 performance of sacrifice.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Puru\'f1a-adhama\'97}{\b0\v\f0\fs24\cf0 the Personality of Godhead, under whom all other persons remain.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Puru\'f1a-avat\'e4ras\'97}{\b0\v\f0\fs24\cf0 the primary expansions of Lord Vi\'f1\'ebu who effect the creation, maintenance and destruction of the material universes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Puru\'f1a-avat\'e4ras\'97}{\b0\v\f0\fs24\cf0 the primary expansions of Lord Vi\'f1\'ebu who effect the creation, maintenance and destruction of the material universes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Puru\'f1a-s\'fckta\'97}{\b0\v\f0\fs24\cf0 a sacred hymn glorifying the Supersoul of the universe.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Puru\'f1\'e4rtha\'97}{\b0\v\f0\fs24\cf0 the goal of life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Puru\'f1a\'97}{\b0\v\f0\fs24\cf0 the enjoyer, or male; the living entity or the Supreme Lord; Vi\'f1\'ebu, the incarnation of the Lord for material creation; the male or controlling
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principle; erson, enjoyer or soul. This term may be applied to both the j\'e9va and the Supreme Personality of Godhead. See Personalism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Puru\'f1ottama\'97}{\b0\v\f0\fs24\cf0 Lord K\'e5\'f1\'eba, who is the Supreme Person, meaning "the most exalted person."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pur\'fcrav\'e4\'97}{\b0\v\f0\fs24\cf0 a king who was captivated by the celestial woman Urva\'e7\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'fcru\'97}{\b0\v\f0\fs24\cf0 the youngest son of King Yay\'e4ti, who agreed to exchange his youth for his father's old age.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'fcrva-r\'e4ga\'97}{\b0\v\f0\fs24\cf0 the ecstasy of lovers before their meeting.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'fcrva-vidhi\'97}{\b0\v\f0\fs24\cf0 the injunction in }{\b\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam}{\b0\v\f0\fs24\cf0 against praising characteristics or activities of others.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Purv\'e4\'f1\'e4dh\'e4\'97}{\b0\v\f0\fs24\cf0 one of the twenty-seven asterisms in Vedic astrology.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pu\'f1kara\'97}{\b0\v\f0\fs24\cf0 a lake in western India dear to Lord Brahm\'e4. At this place of pilgrimage is the only authorized temple of Lord Brahm\'e4 the world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pu\'f1pa-a\'efjali\'97}{\b0\v\f0\fs24\cf0 the ceremony of offering flowers to the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Pu\'f1padanta\'97}{\b0\v\f0\fs24\cf0 a name for the Supreme Lord meaning "He whose teeth are as white as jasmine flowers." Also, a devotee of Lord \'c7iva renowned for his poetic sk
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ill.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 P\'fctan\'e4\'97}{\b0\v\f0\fs24\cf0 a witch who was sent by Ka\'e0sa to appear in the form of a beautiful woman to kill baby K\'e5\'f1\'eba but who was killed by Him and granted lib
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eration.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Putra}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 consciousness.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -Q-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Quantum mechanical theory\'97}{\b0\v\f0\fs24\cf0 A theory of subatomic physics begun by Max Planck (1858-1947) and developed by Niels Bohr (1885-1962), Ernst Schrodinger (1887-1961)
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, Werner Heisenberg (1901-1976), Paul Dirac (1902-1984) and others. In order to form an elementary understanding of quantum theory, it is useful to compare it to Newtonian and Einsteinian physics. In Newton's classical view, science defines the structure
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and movement of matter in a very fixed and real sense. Matter is composed of particles that move according to the same forces that govern the movement of billiard balls. Einstein argued that while the structure of matter ought to be considered definite,
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its movement is not. If particles are like billiard balls in motion, then the billiard table is also in motion. The billiard table is comprised of space and time, which are not two separate entities hence the term }{\b0\i\v\f0\fs24\cf0 spacetime}{\b0\v
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\f0\fs24\cf0 in relativity theory. Even stranger, the movement of the billiard balls creates the spacetime billiard table that is the basis of the balls' movement. Einstein introduced into science the idea that the position of an observer contributes to
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the reality of the motion observed. When two observers, each in a different position, observe the same event differently, there is no way to determine whether one observation is right and the other wrong. If Newton's theory is compared to a tidy piece o
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f realistic art, then Einstein's theory is more like a puzzle in which the objects look real enough, though their spatial relationships change before our eyes as in the case of a small circle drawn within a cube frame. As we gaze at it, the perspective s
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hifts. The circle appears to be near the back left lower corner of the cube, then near the front left lower corner. But quantum theory can be compared only to an abstract yet suggestive art forma painting that at first glance appears to depict no subject
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at all, only chaos. Then, during closer scrutiny, forms are seen to emerge out of and merge back into the chaos a face, a hand, a bird or something else. Quantum theory gives no fixed and real definition of either the structure or the motion of matter.
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It predicts only }{\b0\i\v\f0\fs24\cf0 where}{\b0\v\f0\fs24\cf0 a quantum object may be found, or }{\b0\i\v\f0\fs24\cf0 what state of motion}{\b0\v\f0\fs24\cf0 it will be in. The }{\b0\i\v\f0\fs24\cf0 where}{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0
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what state of motion}{\b0\v\f0\fs24\cf0 of that object are logically incompatible. Therefore quantum theory speaks of quantum objects as wave-particles. Ordinarily, the motion of objects through space is described in terms of four dimensions: length, br
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eadth, height and duration of time. In quantum theory, as the number of quantum objects to be measured increases, more dimensions of space are added to account for them. But these dimensions are creations of the mind. This brings us to the problem of the
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interplay between mind and matter in quantum mechanics. There is no settled opinion as to where subjectivity ends and objectivity begins. Consequently, it has been remarked of quantum physics that there is no 'there' there. See Relativity theory.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Quine, W.V.\'97}{\b0\v\f0\fs24\cf0 American philosopher of great repute in the twentieth century (1908-1995). His argument that in scientific theory, any statement can be held true,
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come what may, if we make drastic enough adjustments elsewhere in the system, is often quoted.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -R-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4dh\'e4\'97}{\b0\v\f0\fs24\cf0 the wife of Adhiratha, and foster mother of Kar\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4dh\'e4-bh\'e4va-m\'fcrti\'97}{\b0\v\f0\fs24\cf0 the mood of R\'e4dh\'e4r\'e4\'eb\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4dh\'e4-ku\'eb\'f2a\'97}{\b0\v\f0\fs24\cf0 the bathing place of \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9, a sacred pond near Govardhana Hill in Vraja that was created by R\'e4d
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h\'e4r\'e4\'eb\'e9 and her gop\'e9 companions. It is supreme among all the holy places in Vraja and the most exalted holy place for all Gau\'f2\'e9ya Vai\'f1\'ebavas. The eight major Gau\'f2\'e9ya Vai\'f1\'ebava temples of V\'e5nd\'e4vana also exist at R
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\'e4dh\'e4-ku\'eb\'f2a, as well as the bhajana-kut\'e9ras of Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9 and K\'e5\'f1\'ebad\'e4sa Kavir\'e4ja Gosv\'e4m\'e9. This is the site of the most intimate loving affairs of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4-K\'e5\'f1\'eba,
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and the waters of R\'e4dh\'e4-ku\'eb\'f2a are considered non-different from R\'e4dh\'e4r\'e4\'eb\'e9 and productive of love of Godhead.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4dh\'e4r\'e4\'eb\'e9\'97}{\b0\v\f0\fs24\cf0 Lord K\'e5\'f1\'eba's most intimate consort, who the personification of the internal, pleasure potency of Lord K\'e5\'f1\'eba. She ap
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peared in this world as the daughter of King V\'e5sabh\'e4nu and Kirti-dev\'e9 and is the Queen of V\'e5nd\'e4vana. The most favorite consort of K\'e5\'f1\'eba in Vrindavana, situated on Lord K\'e5\'f1\'eba's left on altars and pictures; The feminine cou
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nterpart of Lord K\'e5\'f1\'eba. She directs the \'e4nanda potency (}{\b\i\v\f0\fs24\cf0 hl\'e4din\'e9-\'e7akti}{\b0\v\f0\fs24\cf0 ) for the transcendental pleasure of the Lord. See Daivi-prak\'e5ti, K\'e5\'f1\'eba, Sac-cid-\'e4nanda.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4dh\'e4\'f1tam\'e9\'97}{\b0\v\f0\fs24\cf0 the appearance anniversary of \'c7rimat\'e9 R\'e4dh\'e4r\'e4ni.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4dhik\'e4\'97}{\b0\v\f0\fs24\cf0 \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4ga-bhakti\'97}{\b0\v\f0\fs24\cf0 devotional service in transcendental rapture.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4ga-m\'e4rga\'97}{\b0\v\f0\fs24\cf0 the path of devotional service in spontaneous love of Godhead. [}{\b0\i\v\f0\fs24\cf0 Cc \'c4di}{\b\v\f0\fs24\cf0 4.15]
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4g\'e4nuga-bhakti\'97}{\b0\v\f0\fs24\cf0 devotional service following the spontaneous loving service of the inhabitants of V\'e5nd\'e4vana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4g\'e4tmika-bhakti\'97}{\b0\v\f0\fs24\cf0 spontaneous devotional service of the inhabitants of V\'e5nd\'e4vana according to their transcendental attachment.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4ga\'97}{\b0\v\f0\fs24\cf0 attachment in ecstatic love of God.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4ghava\'97}{\b0\v\f0\fs24\cf0 Lord R\'e4macandra, who appeared in the Raghu dynasty, the dynasty of the sun.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9\'97}{\b0\v\f0\fs24\cf0 one of the Six Gosvamis of V\'e5nd\'e4vana. He appeared in 1506 as the son of Tapana Mi\'e7ra. He first met Lord Cait
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anya in Benares when the Lord stayed at his father's home for two months. He rendered direct service to the Lord and received His mercy. After the demise of his parents, he went to Pur\'e9 and associated with the Lord, cooking for Him and taking His remn
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ants. He was especially well-known for his sweetly singing the Bh\'e4gavatam to different tunes, his super-excellent cooking and his never hearing, or speaking about, either worldly topics or criticism of Vai\'f1\'ebavas. On the order of the Lord, he pro
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ceeded to V\'e5nd\'e4vana and associated there with the other Gosv\'e4m\'e9s. He did not write books. His disciples assisted with the construction of the Govindaji Temple for R\'fcpa Gosv\'e4m\'e9's Deity. He disappeared in 1580 at the age of seventy-fou
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r.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9\'97}{\b0\v\f0\fs24\cf0 one of the Six Gosv\'e4m\'e9s of V\'e5nd\'e4vana. He appeared in 1495. He was the son of the fabulously wealthy Govardhana
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Majumdara, the younger brother of the then Zamindar Hira\'ebya Majumdara in the village of Krishnapura in West Bengal. His forefathers were Vai\'f1\'ebavas, and when he was a boy he got the association and blessings of \'c7r\'e9la Harid\'e4sa \'d6h\'e4k
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ura. He was mad with the desire to join Lord Caitanya in Jagann\'e4tha Pur\'e9, but every time he ran away from home his parents would have him captured and brought back. Finally, he was successful. He received the mercy of Lord Caitanya and served for m
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any years as the assistant of Svar\'fcpa D\'e4modara. He was thus known as the Raghu of Svar\'fcpa. Later, he was sent to V\'e5nd\'e4vana and lived in R\'e4dh\'e4-ku\'eb\'f2a, performing severe austerities. In his later years he subsisted on just a few d
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rops of buttermilk each day. He wrote important texts on devotion, his only concern being the chanting of the Holy Name. He ascended in 1571 at the age of 76.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Rah\'fcga\'eba Mah\'e4r\'e4ja\'97}{\b0\v\f0\fs24\cf0 the king who received spiritual instruction from Ja\'f2a Bharata.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Railhead\'97}{\b0\v\f0\fs24\cf0 town or station at the end of the railway line; ending point.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Raita\'97}{\b0\v\f0\fs24\cf0 fruits or semicooked vegetables in lightly seasoned yogurt.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Raivataka\'97}{\b0\v\f0\fs24\cf0 a mountain near Dv\'e4rak\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4ja-p\'e4la\'97}{\b0\v\f0\fs24\cf0 the governor of the state.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4ja-yoga\'97}{\b0\v\f0\fs24\cf0 Pata\'efjali's process of imagining a form of the Absolute Truth within many forms.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Rajagu\'eba\'97}{\b0\v\f0\fs24\cf0 the mode of passion of material nature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4jar\'f1i\'97}{\b0\v\f0\fs24\cf0 a great saintly king.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4jasa-aha\'eck\'e4ra\'97}{\b0\v\f0\fs24\cf0 egotism in passion.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4jas\'fcya-yaj\'efa\'97}{\b0\v\f0\fs24\cf0 an elaborate sacrifice that establishes who is the emperor of the world. It was performed by Mah\'e4r\'e4ja Yudhi\'f1\'f6hira before t
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he Battle of Kuruk\'f1etra and attended by Lord K\'e5\'f1\'eba. (Sabh\'e4 Parva in }{\b\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 )
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Rajas\'97}{\b0\v\f0\fs24\cf0 the material mode of passion.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Raja\'97}{\b0\v\f0\fs24\cf0 rule or sovereignty. Used to describe the British rule; king or prince.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Rajo-gu\'eba\'97}{\b0\v\f0\fs24\cf0 the material mode of passion. See Modes of nature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4k\'f1asa-ga\'eba\'97}{\b0\v\f0\fs24\cf0 man-eating demons.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4k\'f1asa\'97}{\b0\v\f0\fs24\cf0 a class of asura or ungodly people. The R\'e4k\'f1asa are always opposed to God's will. Generally, they are man-eaters and have grotesque forms.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Rakta\'97}{\b0\v\f0\fs24\cf0 red in the Treta-yuga.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4ma-navam\'e9\'97}{\b0\v\f0\fs24\cf0 the appearance anniversary of Lord R\'e4macandra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4ma-r\'e4jya\'97}{\b0\v\f0\fs24\cf0 a perfect, Vedic kingdom following the example of Lord R\'e4macandra-the incarnation of the Supreme Lord appearing as the perfect king.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4macandra\'97}{\b0\v\f0\fs24\cf0 the eighteenth incarnation of the Supreme Personality of Godhead, the killer of the tenheaded demon king, R\'e4va\'eba. R\'e4ma was exiled to th
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e forest on the order of His father, Mah\'e4r\'e4ja Da\'e7aratha. His wife S\'e9t\'e4 was kidnapped by R\'e4va\'eba, but by employing a huge army of monkeys, who were the powerful and intelligent offspring of demigods, He regained his wife in battle, and
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eventually His ancestral kingdom too. This great epic is recounted in V\'e4lm\'e9ki's R\'e4m\'e4ya\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4m\'e4nanda R\'e4ya\'97}{\b0\v\f0\fs24\cf0 an intimate associate of Lord \'c7r\'e9 Caitanya Mah\'e4prabhu in His later pastimes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4m\'e4nuj\'e4c\'e4rya\'97}{\b0\v\f0\fs24\cf0 a great eleventh-century Vai\'f1\'ebava spiritual master of the \'c7r\'e9-samprad\'e4ya.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4m\'e4ya\'eba\'97}{\b0\v\f0\fs24\cf0 the original epic history about Lord R\'e4macandra and S\'e9t\'e4, written by V\'e4lm\'e9ki Muni.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4ma\'97}{\b0\v\f0\fs24\cf0 name of the Absolute Truth as the source of unlimited pleasure for transcendentalists; incarnation of the Supreme Lord, Lord R\'e4macandra as a perfec
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t, righteous king, who appeared in Ayodhya in the Tret\'e4-yuga; Literally, the supreme pleasure; a prominent Sanskrit name of the Personality of Godhead. See K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ram\'e4\'97}{\b0\v\f0\fs24\cf0 Lak\'f1m\'e9, the goddess of fortune and eternal consort of the Supreme Lord, N\'e4r\'e4ya\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ranaghat\'97}{\b0\v\f0\fs24\cf0 a town in the West Bengal district of Nadia just south of Navadv\'e9pa on the railway to Calcutta. Ranaghat is the government headquarters of the Ran
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aghat subdivision of the Nadia district. It covers an area of about two-and-a-half square miles. \'d6h\'e4kura Bhaktivinoda's family lived here at different times.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ra\'ecgan\'e4tha\'97}{\b0\v\f0\fs24\cf0 Deity of Lord Vi\'f1\'ebu worshiped in \'c7r\'e9 Ra\'ecgam.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ranga-bhumi\'97}{\b0\v\f0\fs24\cf0 This is where the wrestling match took place between Krsna, Balaram and the professional wrestlers, Canura and Mustika.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4sa dance\'97}{\b0\v\f0\fs24\cf0 Lord K\'e5\'f1\'eba's pleasure dance with the cowherd maidens of V\'e5nd\'e4vana, Vrajabh\'fcmi. It is a pure exchange of spiritual love between
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the Lord and His most advanced, confidential servitors.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4sa-l\'e9l\'e4\'97}{\b0\v\f0\fs24\cf0 the group dancing of K\'e5\'f1\'eba and His cowherd girlfriends in His V\'e5nd\'e4vana pastimes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Rasa-y\'e4tr\'e4\'97}{\b0\v\f0\fs24\cf0 festival of the rasa dancing of K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ras\'e4bh\'e4sa\'97}{\b0\v\f0\fs24\cf0 incompatible overlapping of transcendental mellows.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4s\'e4di-vil\'e4s\'e9\'97}{\b0\v\f0\fs24\cf0 the enjoyer of the r\'e4sa dance and other pastimes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Rasam powder\'97}{\b0\v\f0\fs24\cf0 a South Indian spice blend used to flavour the famous }{\b\i\v\f0\fs24\cf0 rasam}{\b0\v\f0\fs24\cf0 , a chili-hot soup dish made from toovar (}{
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\b\i\v\f0\fs24\cf0 arhar}{\b0\v\f0\fs24\cf0 ) }{\b\i\v\f0\fs24\cf0 dal}{\b0\v\f0\fs24\cf0 lentils. Ingredients vary. The home-made }{\b\i\v\f0\fs24\cf0 rasam}{\b0\v\f0\fs24\cf0 powder recipe contains mustard seeds, coriander seeds, dried hot red chilie
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s, black peppercorns, fenugreek seeds, and cumin seeds. Rasam powder can be purchased ready-mixed in packets or tins from Indian grocery shops.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ras\'e4tala\'97}{\b0\v\f0\fs24\cf0 the lowest planet in the lowest planetary system (P\'e4t\'e4la) ins
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Rasa\'97}{\b0\v\f0\fs24\cf0 relationship between the Lord and the living entities; mellow, or the sweet taste of a relationship, especially between the Lord and the living entities.
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They are of five principal varieties-neutral relationship (}{\b\i\v\f0\fs24\cf0 santa-rasa}{\b0\v\f0\fs24\cf0 ), relationship as servant (}{\b\i\v\f0\fs24\cf0 d\'e4sya-rasa}{\b0\v\f0\fs24\cf0 ), as friend (}{\b\i\v\f0\fs24\cf0 sakhya-rasa}{\b0\v\f0\fs24
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\cf0 ), parent (}{\b\i\v\f0\fs24\cf0 v\'e4tsalya-rasa}{\b0\v\f0\fs24\cf0 ) and conjugal lover (}{\b\i\v\f0\fs24\cf0 m\'e4dhurya-rasa}{\b0\v\f0\fs24\cf0 ). Eternal spiritual relationship with K\'e5\'f1\'eba. There are five }{\b\i\v\f0\fs24\cf0 rasas}{\b0
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\v\f0\fs24\cf0 : }{\b\i\v\f0\fs24\cf0 \'e7\'e4nta}{\b0\v\f0\fs24\cf0 (passive awe and reverence); }{\b\i\v\f0\fs24\cf0 d\'e4sya }{\b0\v\f0\fs24\cf0 (servitude); }{\b\i\v\f0\fs24\cf0 sakhya}{\b0\v\f0\fs24\cf0 (friendship); }{\b\i\v\f0\fs24\cf0 v\'e4tsal
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ya}{\b0\v\f0\fs24\cf0 (parenthood); and }{\b\i\v\f0\fs24\cf0 m\'e4dhurya}{\b0\v\f0\fs24\cf0 (conjugal love). According to his specific kind of }{\b\i\v\f0\fs24\cf0 rasa}{\b0\v\f0\fs24\cf0 , the soul displays a spiritual form as K\'e5\'f1\'eba's eternal
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servant, friend, parent or conjugal lover. Just as our present material body permits us to engage in karma (physical activities), so the spiritual }{\b\i\v\f0\fs24\cf0 rasa}{\b0\v\f0\fs24\cf0 -body permits us to engage in }{\b\i\v\f0\fs24\cf0 l\'e9l\'e4
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}{\b0\v\f0\fs24\cf0 (K\'e5\'f1\'eba's endlessly expanding spiritual activities) See Ecstasy, L\'e9l\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ratha-y\'e4tr\'e4\'97}{\b0\v\f0\fs24\cf0 the festival celebrating K\'e5\'f1\'eba's return to V\'e5nd\'e4vana; The journey of the chariots, a traditional Vai\'f1\'ebava festival held
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every year at Jagann\'e4tha Pur\'e9 in Orissa. In Pur\'e9 the devotees place the immense Deity forms of Jagann\'e4tha, Baladeva and Lady Subhadr\'e4 on three towering, huge gaily decorated canopied chariots, each having sixteen wheels. Thousands of peop
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le pull these cars to the Gu\'eb\'f2ic\'e4 temple, where Lord Jagann\'e4tha abides for seven days, after which there is a return Ratha-y\'e4tr\'e4 to the Jagann\'e4tha Temple. \'c7r\'e9 Caitanya Mah\'e4prabhu and His associates gathered every year to obs
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erve this celebration with a massive festival of }{\b\i\v\f0\fs24\cf0 sa\'eck\'e9rtana}{\b0\v\f0\fs24\cf0 . This great celebration of Ratha-y\'e4tr\'e4 is now being held all over the world by the arrangement of \'c7r\'e9la A.C. Bhaktivedanta Swami Prabhu
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pada.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ratha\'97}{\b0\v\f0\fs24\cf0 temple cart or chariot, used during religious festival to carry the Deities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Rati\'97}{\b0\v\f0\fs24\cf0 a strong attraction to God that precedes bh\'e4va (mature ecstasy) and prema (mature love of God).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Rationalism\'97}{\b0\v\f0\fs24\cf0 The approach to philosophy that holds reason (Lat. ratio) to be the primary cause of knowledge. See Anum\'e4na, Descartes, Existentialism, Hawking
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, Kant, Marxism, Natural theology, Phenomenology, Positivism, Pragmatism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Raty-\'e4bh\'e4sa\'97}{\b0\v\f0\fs24\cf0 a preliminary glimpse of attachment.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Raudra-rasa\'97}{\b0\v\f0\fs24\cf0 one of the indirect relationships, anger.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'e4va\'eba\'97}{\b0\v\f0\fs24\cf0 a powerful ten-headed demon king of La\'eck\'e4 who wanted to build a staircase to heaven but was killed by K\'e5\'f1\'eba in His incarnation as
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Lord R\'e4macandra. The pastime is described in the epic poem R\'e4m\'e4ya\'eba, by the sage V\'e4lm\'e9ki.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Reality\'97}{\b0\v\f0\fs24\cf0 That which is. Reality is opposite to appearance. The Sanskrit equivalent is tattva. See Tattva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Recaka\'97}{\b0\v\f0\fs24\cf0 the state of equilibrium attained by offering the exhaled breath into the inhaled breath.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Reflective, creative, and critical thinking\'97}{\b0\v\f0\fs24\cf0 Three modes of anum\'e4na. Reflective thinking begins in wonder about something perceived. Out of wonder, question
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s arise. Creative thinking begins as a mental effort to answer the questions of reflection. Sometimes these questions are answered spontaneously, by intuition, insight or inspiraton, rather than by deliberate effort. At its highest stage of development,
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creative thinking is }{\b\i\v\f0\fs24\cf0 \'e7\'e4stram\'fclaka}{\b0\v\f0\fs24\cf0 philosophical speculation. Critical thinking examines to what extent an idea or argument fits the evidence and meets the requirements of logic. See Logic.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Reflexivity\'97}{\b0\v\f0\fs24\cf0 The condition in which something is directed (reflected) back to itself. Hence, reflexive criticism is self-defeating. It comes from the Latin ref
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lectare, to bend back.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Reincarnation\'97}{\b0\v\f0\fs24\cf0 From the Latin re (again) and incarnare (make into flesh). Reincarnation it is the return of the soul to a physical body after death, also calle
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d transmigration. See Karma, Life after death, Sa\'e0s\'e4ra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Relativism\'97}{\b0\v\f0\fs24\cf0 Also known as the homo mensura (man is the measure) theory. Relativists reject any truth that is absolute. They argue that because each person sees
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things differently, truth exists individually for each person. It is therefore false to say one person is right and another is wrong. Relativism in Western philosophy is traced back to Protagoras, a contemporary of Socrates. See Absolute, Humanism. Rela
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tivity theory Albert Einstein compared his theory of relativity to a building with two stories. The ground floor is the special theory of relativity. It applies to all physical phenomena except gravitation. The general theory of relativity is the upper f
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loor; it explains the law of gravitation. Einstein's theory combines two principles. One is that motion is relative. For example, when a table-tennis ball rolls across the surface of the playing table, its motion is relative to the table. In the classica
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l physics of Newton, the rolling ball is considered to be the object in motion, and the table is considered to be at rest. However, if at first the ball was at rest on the tabletop, and we were to move the table, then both the table and the ball would mo
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ve in relation to one another. Relativity theory argues that since all matter in the universe is in motion, the ball rolling upon the surface of a moving table is the actual model for motion in the universe. If space and time are taken to be the table, t
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hey contribute motion to the movement of all things. The old model of a ball rolling upon a tabletop at rest is therefore an illusion. The second principle of relativity is that the speed of light is always the same, even when light is emitted from a sou
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rce that moves at a great speed towards, or away from, the observer. One of the significant differences between relativity theory and classical theory is seen in the calculation of the mass of a physical object. Mass is defined as the amount of matter in
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a physical object which is measured as that object's resistance to acceleration. Mass is different from, but proportional to, weight. Classical theory attributes a steady mass to any given physical object. Relativity theory predicts that the mass of a t
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hing will vary according to its motion. Relativity is considered an advancement over, but not a replacement of, classical physics, which is still useful. From a logical point of view, the two theories are incompatible. The third important physical theory
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, quantum mechanics, is likewise incompatible with classical theory, and also differs significantly from relativity theory. See Quantum mechanical theory.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Revelation\'97}{\b0\v\f0\fs24\cf0 Literally, it means an unveiling or a revealing. In Latin, velare means to cover or to veil (from velum, curtain or veil). Thus revelare means to p
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ull back the veil. As light and darkness are separated by a veil, so too are good and evil. To step behind that veil into darkness is evil. By revelation, the veil is pulled back, removing by light the darkness of evil. See Problem of evil.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c5g Veda\'97}{\b0\v\f0\fs24\cf0 one of the four Vedas, the original scriptures spoken by the Lord Himself.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Rickshaw\'97}{\b0\v\f0\fs24\cf0 two or three wheeled passenger vehicle.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Rishi\'97}{\b0\v\f0\fs24\cf0 a sage.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c5k-sa\'e0hit\'e4\'97}{\b0\v\f0\fs24\cf0 the mantra text of the }{\b\i\v\f0\fs24\cf0 \'c5g Veda}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Rohi\'eb\'e9\'97}{\b0\v\f0\fs24\cf0 the wife of Vasudeva, and the mother of Lord Balar\'e4ma.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Romahar\'f1a\'eba\'97}{\b0\v\f0\fs24\cf0 the father of S\'fcta Gosv\'e4m\'e9. He was killed by Lord Balar\'e4ma for his offenses.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c5\'f1abhadeva\'97}{\b0\v\f0\fs24\cf0 an incarnation of the Supreme Lord as a devotee king who, after instructing his sons in spiritual life, renounced His kingdom for a life of a
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usterity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c5\'f1i\'97}{\b0\v\f0\fs24\cf0 a synonym for a sage who performs austerities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c5tvik\'97}{\b0\v\f0\fs24\cf0 one who acts on behalf of his preceptor.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'fc\'f2ha-bh\'e4va\'97}{\b0\v\f0\fs24\cf0 the love of the gop\'e9s.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'fc\'f2ha\'97}{\b0\v\f0\fs24\cf0 advanced symptom of conjugal mellow found among the queens of Dv\'e4rak\'e4; included in mah\'e4bh\'e4va.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Rudras\'97}{\b0\v\f0\fs24\cf0 the expansions of Lord \'c7iva who rule over the material mode of ignorance.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Rudra\'97}{\b0\v\f0\fs24\cf0 see: \'c7iva
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Rukmaratha\'97}{\b0\v\f0\fs24\cf0 the son of \'c7alya, the King of Madras. He was killed by \'c7veta, the son of Drupada, during the Kuruk\'f1etra war.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Rukm\'e9\'97}{\b0\v\f0\fs24\cf0 the son of King Bh\'e9\'f1maka, the King of Vidarbha, and the brother of Rukmi\'eb\'e9, the first wife of Lord K\'e5\'f1\'eba. His hatred for Lord K
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\'e5\'f1\'eba eventually got him killed by Lord Baladeva during a chess game.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Rukmi\'eb\'e9\'97}{\b0\v\f0\fs24\cf0 Lord K\'e5\'f1\'eba's principal queen in Dv\'e4rak\'e4; the chief of Lord K\'e5\'f1\'eba's wives.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Rukmini-Dvarak\'e4dhisa\'97}{\b0\v\f0\fs24\cf0 the transcendental couple manifested as K\'e5\'f1\'eba, the Lord of Dv\'e4rak\'e4, and His queen Rukmin\'e9; name of the Deities of IS
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KCON Los Angeles.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'fcpa Gosv\'e4m\'e9\'97}{\b0\v\f0\fs24\cf0 chief of the six great spiritual master Gosv\'e4m\'e9s of V\'e5nd\'e4vana who were authorized by Lord Caitanya Mah\'e4prabhu to establis
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h and distribute the philosophy of K\'e5\'f1\'eba consciousness. He extensively researched the scriptures and established the philosophy taught by Lord Caitanya on an unshakable foundation. Thus Gau\'f2\'e9ya Vai\'f1\'ebavas are known as R\'fcp\'e4nugas,
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followers of R\'fcpa Gosv\'e4m\'e9. He is also known as the ras\'e4c\'e4rya, or the teacher of devotional mellows, as exemplified by his book, Bhakti-ras\'e4m\'e5ta-sindhu. It is the duty and the aspiration of every Gau\'f2\'e9ya Vai\'f1\'ebava to becom
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e his servant and follow his path.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 R\'fcp\'e4nuga\'97}{\b0\v\f0\fs24\cf0 one who follows in the footsteps of R\'fcpa Gosv\'e4m\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Rupee\'97}{\b0\v\f0\fs24\cf0 main unit of currency used in India.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Russel, Bertrand\'97}{\b0\v\f0\fs24\cf0 Very influential British philosopher of the twentieth century (1872-1970) who was especially interested in mathematical logic and the basic p
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roblems of philosophy (appearance and reality, general principles, the value and limits of philosophy, and so on). In a letter of 20 September 1966, Russel suggested to his editor at Oxford University Press that a book of his then in production ought to
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have a cover illustration of a monkey tumbling over a precipice and exclaiming, 'Oh dear, I wish I hadn't read Einstein.' On no account should the monkey look like me.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -S-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7abda-brahma}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 transcendental sound vibration; the injunctions of the }{\b0\i\v\f0\fs24\cf0 Vedas }{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0
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\fs24\cf0 Upani\'f1ads.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7abda-pram\'e4\'eba\'97}{\b0\v\f0\fs24\cf0 the evidence of transcendental sound, especially of the }{\b0\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7abda-tanm\'e4tra\'97}{\b0\v\f0\fs24\cf0 the material element of sound vibration.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7abda\'97}{\b0\v\f0\fs24\cf0 transcendental sound; Sound, especially the Vedic sound, which is the self-evident proof of knowledge. As an authoritative testimony, the third of th
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e three Vai\'f1\'ebava }{\b0\i\v\f0\fs24\cf0 pram\'e4\'ebas}{\b0\v\f0\fs24\cf0 . See Anum\'e4na, Pram\'e4\'eba, Pratyak\'f1a.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sabji\'97}{\b0\v\f0\fs24\cf0 vegetable or vegetable dish.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sac-cid-\'e4nanda-vigraha}{\b0\i\v\f0\fs28\cf0 }{\b0\i0\v\f0\fs24\cf0 [}{\b0\i\v\f0\fs24\cf0 Bs.}{\b\v\f0\fs24\cf0 5.1}{\b\i0\v\f0\fs24\cf0 ]}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0
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\fs24\cf0 the Lord's transcendental form, which is eternal and full of knowledge and bliss; the eternal transcendental form of the living entity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sac-cid-\'e4nanda\'97}{\b0\v\f0\fs24\cf0 the natural condition of spiritual life: eternal, full of knowledge and bliss; The three qualities of K\'e5\'f1\'eba and His spiritual world
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: eternality, knowledge and bliss. See Brahmajyoti, K\'e5\'f1\'eba, R\'e4dh\'e4r\'e4\'eb\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7ac\'e9-dev\'e9\'97}{\b0\v\f0\fs24\cf0 the mother of \'c7ri Caitanya Mah\'e4prabhu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7ac\'e9pati\'97}{\b0\v\f0\fs24\cf0 Indra-the chief demigod of heaven and presiding deity of rain, and the father of Arjuna. He is the son of Aditi.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sacred thread\'97}{\b0\v\f0\fs24\cf0 a thread worn by persons initiated into the chanting of the G\'e4yatr\'e9 }{\b0\i\v\f0\fs24\cf0 mantra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'d1a\'f2-ai\'e7varya-p\'fcr\'eba\'97}{\b0\v\f0\fs24\cf0 the Supreme Lord who is complete with six opulences.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'d1a\'f2-bh\'fcja\'97}{\b0\v\f0\fs24\cf0 the form of the Lord with six arms-two arms of R\'e4macandra, two arms of K\'e5\'f1\'eba and two arms of \'c7r\'e9 Caitanya Mah\'e4prabhu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7a\'f2-dar\'e7ana\'97}{\b0\v\f0\fs24\cf0 Six views or systems of Vedic philosophy. See Six systems.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sad\'e4\'e7iva\'97}{\b0\i\v\f0\fs24\cf0 see: }{\b0\v\f0\fs24\cf0 \'c7iva
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4dhaka\'97}{\b0\v\f0\fs24\cf0 a practitioner of }{\b0\i\v\f0\fs24\cf0 s\'e4dhana-bhakti}{\b0\v\f0\fs24\cf0 ; one who is nearing the perfection of Brahman realization; one who is
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a suitable candidate for liberation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4dhana-bhakti\'97}{\b0\v\f0\fs24\cf0 following the rules and regulations of devotional service to develop natural love for K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4dhana-siddha\'97}{\b0\v\f0\fs24\cf0 one who has attained perfection by executing the rules and regulations of devotional service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4dhana\'97}{\b0\v\f0\fs24\cf0 the beginning phase of devotional service, consisting of regulated practice.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4dhu-nind\'e4\'97}{\b0\v\f0\fs24\cf0 the offense of criticizing a Vai\'f1\'ebava.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sadhu-sa\'ecga\'97}{\b0\v\f0\fs24\cf0 the association of saintly persons}{\cs2873\b0\i\v\f0\fs24\cf0 }{\cs2873\b\i0\v\f0\fs24\cf0 [}{\cs2873\b\i\v\f0\fs24\cf0 Madh}{\b0\i\v\f0\fs24
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\cf0 ya}{\b\i\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 22.83]}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4dhu-varya\'97}{\b0\v\f0\fs24\cf0 the best of gentlemen.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4dhu\'97}{\b0\v\f0\fs24\cf0 a saint or Krishna conscious devotee, or Vai\'f1\'ebava. A wandering holy man; A saintly person, a devotee of the Lord; one of the three authorities
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for a Vai\'f1\'ebava. See Guru, \'c7\'e4stra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4dhyas\'97}{\b0\v\f0\fs24\cf0 demigods inhabiting the heavenly planets.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sagarbha-yog\'e9\'97}{\b0\v\f0\fs24\cf0 a }{\b0\i\v\f0\fs24\cf0 yog\'e9 }{\b0\v\f0\fs24\cf0 who worships the Supersoul in the Vi\'f1\'ebu form.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sagar\'97}{\b0\v\f0\fs24\cf0 lake.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sagu\'eba\'97}{\b0\v\f0\fs24\cf0 "possessing attributes or qualities." In reference to the Supreme Lord, the term signifies that He has spiritual, transcendental qualities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sahadeva\'97}{\b0\v\f0\fs24\cf0 Nakula's twin, and the fifth of the sons of P\'e4\'eb\'f2u, and younger brother of Arjuna. He was born of the union of the A\'e7vin\'e9-kum\'e4ra dem
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igods and Kunt\'e9. He was reputed for knowledge of scriptures, and he was exceptionally handsome.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sahadeva\'97}{\b0\v\f0\fs24\cf0 the son of Jar\'e4sandha. He took the side of the P\'e4\'eb\'f2avas during the Kuruk\'f1etra war and was killed by Dro\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sahajiy\'e4s\'97}{\b0\v\f0\fs24\cf0 a class of so-called devotees who, considering God cheap, ignore the scriptural injunctions and try to imitate the Lord's pastimes; an offensive,
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immature devotee who does not follow proper devotional regulations.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sahasra-\'e7\'e9r\'f1\'e4\'97}{\b0\v\f0\fs24\cf0 a name for the Supreme Personality of Godhead meaning "He who has a thousand heads;" Ananta-\'c7e\'f1a-an incarnation of the Supreme
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Lord in the form of His thousand-headed serpent, on which Vi\'f1\'ebu rests, and who sustains the planets on His hoods.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sahasra-giti\'97}{\b0\v\f0\fs24\cf0 thousand prayers composed by N\'e4mm\'e4lv\'e4ra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sahasra-vadana\'97}{\b0\v\f0\fs24\cf0 the thousand-mouthed snake incarnation, called \'c7e\'f1a N\'e4ga.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sahib "Lord"\'97}{\b0\v\f0\fs24\cf0 title given to any gentlemen and usually to Europeans. This is a compliment.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7aiby\'e4\'97}{\b0\v\f0\fs24\cf0 one of the great archers on the side of the P\'e4\'eb\'f2avas during the Kuruk\'f1etra war; one of the four horses that drove Lord K\'e5\'f1\'eba
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's chariot; one of the wives of Lord K\'e5\'f1\'eba, after the Lord's disappearance she entered fire and attained the spiritual world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Sainika}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the condition of threefold miseries.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sairandhr\'e9\'97}{\b0\v\f0\fs24\cf0 a name used by Draupad\'e9 during the P\'e4\'eb\'f2avas last year of exile in the kingdom of Vir\'e4\'f6a.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7aivism\'97}{\b0\v\f0\fs24\cf0 the philosophy of the }{\b0\i\v\f0\fs24\cf0 \'c7iva-sampradaya, }{\b0\v\f0\fs24\cf0 the disciplic succession descending from Lord \'c7iva
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7aivite\'97}{\b0\v\f0\fs24\cf0 devotee of Lord \'c7iva; one who worships \'c7iva as the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Saj\'e4t\'e9y\'e4\'e7aya-snigdha\'97}{\b0\v\f0\fs24\cf0 pleasing to people of a similar nature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Saj\'e4t\'e9ya\'97}{\b0\v\f0\fs24\cf0 a person within the intimate circle of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'e4ka\'97}{\b0\v\f0\fs24\cf0 a leafy vegetable that was a favorite of Lord Caitanya's.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sak\'e4ma-bhakta\'97}{\b0\v\f0\fs24\cf0 a devotee with material desires.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sakh\'e9\'97}{\b0\i\v\f0\fs24\cf0 gop\'e9s}{\b0\v\f0\fs24\cf0 who are close associates of \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9's and who expand the conjugal love of K\'e5\'f1
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\'eba and His enjoyment among the }{\b0\i\v\f0\fs24\cf0 gop\'e9s}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sakhya-prema\'97}{\b0\v\f0\fs24\cf0 love of God in friendship.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sakhya-rasa\'97}{\b0\v\f0\fs24\cf0 a relationship with the Supreme Lord in devotional friendship.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sakhya-rati\'97}{\b0\i\v\f0\fs24\cf0 see: Sakhya-rasa }{\b0\v\f0\fs24\cf0 above}{\b0\i\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sakhya\'97}{\b0\v\f0\fs24\cf0 the devotional process of maintaining friendship with K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4k\'f1i-gop\'e4la\'97}{\b0\v\f0\fs24\cf0 the Deity of K\'e5\'f1\'eba who acted as a witness to the promise of an elder }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba }{\b0\v\f0\fs24\cf0 t
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o a younger one.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7akti-tattva\'97}{\b0\v\f0\fs24\cf0 persons who are plenary expansions of the Lord's internal potency; the various energies of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7akty\'e4ve\'e7a-avat\'e4ra\'97}{\b0\v\f0\fs24\cf0 an empowered living entity who serves as an incarnation of the Lord; empowered by the Supreme Lord with one or more of the Lord
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's opulences.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7akty\'e4ve\'e7a-j\'e9vas\'97}{\b0\i\v\f0\fs24\cf0 see: \'c7akty\'e4ve\'e7a-avat\'e4ra }{\b0\v\f0\fs24\cf0 above.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7akuni\'97}{\b0\v\f0\fs24\cf0 the evil brother of G\'e4ndh\'e4r\'e9 and notorious friend of Duryodhana. He master-minded the great gambling match that sent the P\'e4\'eb\'f2avas
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into exile for 13 years. In the great Kuruk\'f1etra war he was killed by Sahadeva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'e4lagr\'e4ma-\'e7il\'e4\'97}{\b0\v\f0\fs24\cf0 the worshipable Deity of Lord N\'e4r\'e4ya\'eba in the form of a round stone. It is described in detail in the final canto of th
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e }{\b0\i\v\f0\fs24\cf0 Padma Pur\'e4\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'e4la\'97}{\b0\v\f0\fs24\cf0 a hardwood tree found in northern India.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7ala\'97}{\b0\v\f0\fs24\cf0 he was one of the sons of Somadatta, a Kuru King. His brothers were Bh\'fcri and Bh\'fcri\'e7ravas. He was killed by S\'e4tyaki during the Kuruk\'f1et
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ra war.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4lokya-mukti\'97}{\b0\v\f0\fs24\cf0 liberation of residing on the same planet as the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4lokya\'97}{\b0\v\f0\fs24\cf0 the liberation of residing on the same planet as the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'e4lva\'97}{\b0\v\f0\fs24\cf0 a demon who desired Amb\'e4 for his wife. He was defeated by Bh\'e9\'f1ma in his attempt to win Amb\'e4. He attacked Dv\'e4rak\'e4 with an airship
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made by the demon Maya. He was killed by Lord \'c7r\'e9 K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7alya\'97}{\b0\v\f0\fs24\cf0 the King of Madras. His sister was M\'e4dr\'e9 who was married to P\'e4\'eb\'f2u. He wanted to join the side of the P\'e4\'eb\'f2avas during the Kuru
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k\'f1etra war, but was tricked by Duryodhana into offering him his services. He was killed by Yudhi\'f1\'f6hira during the Kuruk\'f1etra war.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Salvation\'97}{\b0\v\f0\fs24\cf0 See Life after death.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4ma Veda\'97}{\b0\v\f0\fs24\cf0 one of the four original }{\b0\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 . It consists of musical settings of the sacrificial hymns. The }{\b0\i\v
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\f0\fs24\cf0 S\'e4ma Veda}{\b0\v\f0\fs24\cf0 is rich with beautiful songs played by the various demigods. One of these songs is the }{\b0\i\v\f0\fs24\cf0 B\'e5hat-s\'e4ma}{\b0\v\f0\fs24\cf0 , which has an exquisite melody and is sung at midnight.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sama-dar\'e7\'e9\'97}{\b0\v\f0\fs24\cf0 seeing with equal vision. Therefore, one who has knowledge of the soul and how the soul transmigrates from one body to another does not pay a
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ttention to the body, which is nothing but a covering dress. }{\b0\i\v\f0\fs24\cf0 Pa\'eb\'f2it\'e4\'f9 sama-dar\'e7ina\'f9}{\cs2873\b0\i0\v\f0\fs24\cf0 }{\cs2873\b\i0\v\f0\fs24\cf0 [}{\cs2873\b\i\v\f0\fs24\cf0 Bg}{\cs2873\b\i0\v\f0\fs24\cf0 . }{\b\v\f0
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\fs24\cf0 5.18}{\b\i0\v\f0\fs24\cf0 ]}{\b0\i\v\f0\fs24\cf0 .}{\b0\v\f0\fs24\cf0 Such a person sees the soul, which is part and parcel of the Supreme Lord. Therefore he is a }{\b0\i\v\f0\fs24\cf0 sama-dar\'e7i}{\b0\v\f0\fs24\cf0 , a learned person.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sam\'e4dhi\'97}{\b0\v\f0\fs24\cf0 total absorption and trance of the mind and senses in consciousness of the Supreme Godhead and service to Him. The word }{\b0\i\v\f0\fs24\cf0 sam
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\'e4dhi }{\b0\v\f0\fs24\cf0 also refers to the tomb where a great soul's body is laid after his departure from this world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Samana-vayu\'97}{\b0\v\f0\fs24\cf0 the internal bodily air which adjusts equilibrium. It is one of the five bodily airs controlled by the breathing exercises of the a\'f1tanga-yoga
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system.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Samat\'e4\'97}{\b0\v\f0\fs24\cf0 stage when one is fully attached to K\'e5\'f1\'eba's lotus feet.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sama\'97}{\b0\v\f0\fs24\cf0 control of the mind.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7ambhu-tattva\'97}{\b0\v\f0\fs24\cf0 the principle of Lord \'c7iva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sambandha-j\'ef\'e4na\'97}{\b0\v\f0\fs24\cf0 knowledge of one's original relationship with the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4mba\'97}{\b0\v\f0\fs24\cf0 one of the heroic sons of Lord K\'e5\'f1\'eba born of J\'e4mbavat\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sambhoga\'97}{\b0\v\f0\fs24\cf0 the ecstasy of the meeting and embracing of lovers.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sambhrama-d\'e4sya\'97}{\b0\v\f0\fs24\cf0 one of the indirect relationships, respect.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sa\'e0hit\'e4s\'97}{\b0\v\f0\fs24\cf0 supplementary Vedic literatures expressing the conclusions of particular self-realized authorities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4m\'e9pya-mukti\'97}{\b0\v\f0\fs24\cf0 liberation of living as a personal associate of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4m\'e9pya\'97}{\b0\v\f0\fs24\cf0 the liberation of becoming a personal associate of the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Samprad\'e4ya-\'e4c\'e4ryas\'97}{\b0\v\f0\fs24\cf0 founders of the four Vai\'f1\'ebava schools; they include \'c7r\'e9 R\'e4m\'e4nuj\'e4c\'e4rya, Madhv\'e4c\'e4rya, Vi\'f1\'ebu Sv
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\'e4m\'e9 and Nimb\'e4rka.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Samprad\'e4ya\'97}{\b0\v\f0\fs24\cf0 a disciplic succession of spiritual masters, along with the followers in that tradition, through which spiritual knowledge is transmitted; Schoo
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l of thought. See Four Vai\'f1\'ebava Samprad\'e4yas and Siddh\'e4ntas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Samprek\'f1ya n\'e4sik\'e4gram\'97}{\b0\v\f0\fs24\cf0 keeping one's eyes half-open in the practice of }{\b0\i\v\f0\fs24\cf0 yoga.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sa\'e0s\'e4ra\'97}{\b0\v\f0\fs24\cf0 the cycle of repeated birth and death in the material world; The }{\b0\i\v\f0\fs24\cf0 baddha-j\'e9va}{\b0\v\f0\fs24\cf0 (conditioned soul), ca
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ptivated by the modes of material nature, is moved as if on a wheel through 8,400,000 kinds of births, lifetime after lifetime. At the lower range of the cycle are births within aquatic, vegetative and animal forms. At the middle range are births within
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human forms. At the upper range are births within superhuman forms, such as the demigods. But as high as the soul may reach, even up to the position of Brahm\'e4, there is no freedom from }{\b0\i\v\f0\fs24\cf0 sa\'e0s\'e4ra.}{\b0\v\f0\fs24\cf0 Impelled
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by }{\b0\i\v\f0\fs24\cf0 prak\'e5ti, k\'e4la}{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0 karma,}{\b0\v\f0\fs24\cf0 the }{\b0\i\v\f0\fs24\cf0 j\'e9va}{\b0\v\f0\fs24\cf0 will surely be forced into another womb, until the day that soul surrenders to the
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origin of the force that turns the wheel of }{\b0\i\v\f0\fs24\cf0 sa\'e0s\'e4ra}{\b0\v\f0\fs24\cf0 the }{\b0\i\v\f0\fs24\cf0 \'e9\'e7vara,}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba. The materialistic theory of evolution put forward by Anaximander and Darwin im
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perfectly recapitulates the Vedic description of the cycle of birth and death. It is true that we were once microbes, fish, reptiles, mammals and apes. But who are we? We are spirit souls. Materialists have no knowledge of the soul. They are unable to ex
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plain how and why dead matter assumes the forms of the gradient species. The Vedas explain that the gradient species mark the evolution and devolution of the soul's material desires. See Evolution, Karma, Life after death, Reincarnation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sa\'e0\'e7aya\'97}{\b0\v\f0\fs24\cf0 Doubt. One of the five functions of }{\b0\i\v\f0\fs24\cf0 buddhi.}{\b0\v\f0\fs24\cf0 See Buddhi.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sa\'e0s\'e5ti\'97}{\b0\v\f0\fs24\cf0 the cycle of repeated birth and death.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sa\'e0sk\'e4ra\'97}{\b0\v\f0\fs24\cf0 one of the Vedic reformatory rituals performed one by one from the time of conception until death for purifying a human being.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sa\'e0sk\'e5ta\'97}{\b0\v\f0\fs24\cf0 purified.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Samvit-\'e7akti\'97}{\b0\v\f0\fs24\cf0 the knowledge portion of the Lord's spiritual potency.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 San\'e4tana Gosv\'e4m\'e9\'97}{\b0\v\f0\fs24\cf0 one of the Six Gosv\'e4m\'e9s of V\'e5nd\'e4vana who was authorized by Lord Caitanya Mah\'e4prabhu to establish and distribute the p
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hilosophy of K\'e5\'f1\'eba consciousness. He was the older brother of R\'fcpa Gosv\'e4m\'e9 and was accepted by R\'fcpa Gosv\'e4m\'e9 as his spiritual master. He and R\'fcpa Gosv\'e4m\'e9 were both ministers in the Mohammedan court in Gau\'f2a, but reno
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unced everything for the service of Lord Caitanya. The two brothers were ordered by \'c7r\'e9 Caitanya to write books establishing the philosophy of Gau\'f2\'e9ya Vai\'f1\'ebavism and to excavate the holy places in V\'e5nd\'e4vana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 San\'e4tana-dh\'e4ma\'97}{\b0\v\f0\fs24\cf0 the eternal abode, the Vaiku\'eb\'f6ha}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 planets in the spiritual sky.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 San\'e4tana-dharma\'97}{\b0\v\f0\fs24\cf0 literally, the "eternal activity of the soul", or the eternal religion of the living being-to render service to the Supreme Lord, which in
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this age is executed mainly by chanting the }{\b0\i\v\f0\fs24\cf0 mah\'e4-mantra}{\b0\v\f0\fs24\cf0 . }{\b0\i\v\f0\fs24\cf0 See also: Bh\'e4gavata-dharma.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 San\'e4tana-yoga}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 eternal activities performed by the living entity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 San\'e4tana\'97}{\b0\v\f0\fs24\cf0 eternal, having no beginning or end.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sanctum sanctorum\'97}{\b0\v\f0\fs24\cf0 inner sanctuary or altar room that contains the main Deity of the temple
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sande\'e7a\'97}{\b0\v\f0\fs24\cf0 a delicate sweetmeat made with curd and sugar.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sandhin\'e9-\'e7akti\'97}{\b0\v\f0\fs24\cf0 the existence potency of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sa\'ecgam\'97}{\b0\v\f0\fs24\cf0 meeting point of two or more rivers.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sa\'efjaya\'97}{\b0\v\f0\fs24\cf0 charioteer and minister to King Dh\'e5tar\'e4\'f1\'f6ra. Sa\'efjaya narrated the events of the Kuruk\'f1etra war to Dh\'e5tar\'e4\'f1\'f6ra by the
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mercy of Vy\'e4sa; also a former king of the Ik\'f1v\'e4ku dynasty.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7a\'eckar\'e4c\'e4rya\'97}{\b0\v\f0\fs24\cf0 an incarnation of Lord \'c7iva who appeared in South India at the end of the 7th century A.D. to re-establish the authority of the Ve
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dic scriptures. He was a philosopher and lived about three hundred years before R\'e4m\'e4nuja. He did this at a time when India was under the sway of Buddhism, whose tenets deny the authority of the }{\b0\i\v\f0\fs24\cf0 Vedas. }{\b0\v\f0\fs24\cf0 He to
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ok }{\b0\i\v\f0\fs24\cf0 sanny\'e4sa }{\b0\v\f0\fs24\cf0 at a very tender age and wrote commentaries establishing an impersonal philosophy similar to Buddhism, substituting Brahman (Spirit) for the void. He traveled all over India defeating the great sch
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olars of the day and converting them to his doctrine of M\'e4y\'e4v\'e4da, the }{\b0\i\v\f0\fs24\cf0 advaita}{\b0\v\f0\fs24\cf0 (non-dualism) interpretation of the }{\b0\i\v\f0\fs24\cf0 Upani\'f1ads }{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0 Ved\'e4n
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ta. }{\b0\v\f0\fs24\cf0 He left the world at the age of 33; The incarnation of \'c7iva who appeared about 1400 years ago in South India to propagate Advaita Ved\'e4nta. He taught that Brahman is impersonal, there is no individuality apart from Brahman (a
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ll souls are really one soul), the cosmic manifestation does not emanate from Brahman, and the cosmic manifestation is without reality, like a hallucination. Though his philosophy is a distortion of the Vedic teachings, his mission was very important. He
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turned the Indian people away from Buddhism, back to the Vedas. See Advaita, Brahmajyoti, Brahman, Buddhism, Four Vai\'f1\'ebava Samprad\'e4yas and Siddh\'e4ntas, M\'e4y\'e4v\'e4da philosophy, Six systems, Ved\'e4nta.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7a\'eck\'e4\'97}{\b0\v\f0\fs24\cf0 doubt, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7a\'eckha\'97}{\b0\v\f0\fs24\cf0 a son of King Vira\'f6a. He was killed Dro\'eba during the Kuruk\'f1etra war; the conchshell held by Lord Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sa\'eckara\'97}{\b0\i\v\f0\fs24\cf0 see: }{\b0\v\f0\fs24\cf0 \'c7iva
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sa\'eckar\'f1a\'eba\'97}{\b0\v\f0\fs24\cf0 one of the four original expansions of Lord K\'e5\'f1\'eba in the spiritual world; also, another name of Balar\'e4ma, given by Garga Muni.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sa\'eck\'e9rtana-yaj\'efa\'97}{\b0\v\f0\fs24\cf0 the sacrifice prescribed for the Age of Kali, namely, congregational chanting of the name, fame and pastimes of the Supreme Personal
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ity of Godhead.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sa\'eckhoddh\'e4ra\'97}{\b0\v\f0\fs24\cf0 the place where the Lord killed Sankh\'e4sura.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4\'eckhya-yoga\'97}{\b0\v\f0\fs24\cf0 the process of linking with the Supreme by intellectually tracing out the source of creation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4\'eckhya\'97}{\b0\v\f0\fs24\cf0 analytical discrimination between spirit and matter and the path of devotional service as described by Lord Kapila, the son of Devah\'fcti in th
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e }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam}{\b0\v\f0\fs24\cf0 ; analytical understanding of the body and the soul. S\'e4\'eckhya-yoga-the process of linking with the Supreme by intellectually tracing out the source of creation; An analysis of mat
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ter and spirit taught by sage Nir\'e9\'e7vara Kapila. One of the six systems of Vedic philosophy. See Analysis, Six systems.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sa\'eck\'e9rtana\'97}{\b0\v\f0\fs24\cf0 The congregational glorification of the Lord through chanting His holy name. The most recommended process of spiritual upliftment in the pres
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ent age }{\b0\i\v\f0\fs24\cf0 (Kali-yuga).}{\b0\v\f0\fs24\cf0 See Caitanya Mah\'e4-prabhu, ISKCON, K\'e9rtana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sa\'eckr\'e4nt\'e9\'97}{\b0\v\f0\fs24\cf0 the day when a Bengali month ends. Also, the passage of the sun or any other planet from one Zodiacal sign to another.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'e4nta-bhaktas\'97}{\b0\v\f0\fs24\cf0 devotees in the neutral stage of devotional service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sannip\'e4ti\'97}{\b0\v\f0\fs24\cf0 a convulsive disease caused by combination of }{\b0\i\v\f0\fs24\cf0 kapha, pitta, v\'e4yu}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sanny\'e4sa-da\'eb\'f2a\'97}{\b0\v\f0\fs24\cf0 the staff carried by a }{\b0\i\v\f0\fs24\cf0 sanny\'e4s\'e9}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sanny\'e4sa\'97}{\b0\v\f0\fs24\cf0 the renounced order, and fourth stage of Vedic spiritual life in the Vedic system of }{\b0\i\v\f0\fs24\cf0 var\'eb\'e4srama-dharma,}{\b0\v\f0\fs24
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\cf0 which is free from family relationships and in which all activities are completely dedicated to K\'e5\'f1\'eba}{\b0\i\v\f0\fs24\cf0 . }{\b0\v\f0\fs24\cf0 It is the order of ascetics who travel and constantly preach the message of Godhead for the be
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nefit of all. The }{\b0\i\v\f0\fs24\cf0 sanny\'e4s\'e9 }{\b0\v\f0\fs24\cf0 has no other purpose in life but to serve and please the Supreme Personality of Godhead, and he acts as the guru for the other divisions of society; The order of renunciation acce
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pted by males in the Vedic culture. The fourth spiritual devision of life, according to the social system of four }{\b0\i\v\f0\fs24\cf0 \'e4\'e7ramas,}{\b0\v\f0\fs24\cf0 }{\b0\i\v\f0\fs24\cf0 sanny\'e4sa}{\b0\v\f0\fs24\cf0 is meant for ending material
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existence. It is usually accepted at age fifty, after a man has fulfilled his household responsibilities. The original Vedic }{\b0\i\v\f0\fs24\cf0 sanny\'e4s\'e9s}{\b0\v\f0\fs24\cf0 carried the }{\b0\i\v\f0\fs24\cf0 trida\'eb\'f2a,}{\b0\v\f0\fs24\cf0 t
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hree bamboo rods wrapped together around a fourth, symbolizing that the body, minds and words are dedicated to the Supreme. The fourth stood for the soul. }{\b0\i\v\f0\fs24\cf0 M\'e4y\'e4v\'e4d\'e9 sanny\'e4s\'e9s}{\b0\v\f0\fs24\cf0 in the line of \'c7a
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\'eckar\'e4c\'e4rya carry only one }{\b0\i\v\f0\fs24\cf0 da\'eb\'f2a;}{\b0\v\f0\fs24\cf0 the Buddhists carry none. All bona fide }{\b0\i\v\f0\fs24\cf0 sanny\'e4s\'e9s}{\b0\v\f0\fs24\cf0 wear orange or saffron robes and keep their heads shaven; all must
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follow standard principles: no meat-eating, sexual activity, gambling or intoxication, and all are meant to travel and preach as their only duty in life. See Brahmac\'e4r\'e9, G\'e5hastha, V\'e4naprastha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sanny\'e4s\'e9\'97}{\b0\v\f0\fs24\cf0 one in the }{\b0\i\v\f0\fs24\cf0 sanny\'e4sa}{\b0\v\f0\fs24\cf0 (renounced) order.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sanskrit\'97}{\b0\v\f0\fs24\cf0 the oldest language in the world. The }{\b0\i\v\f0\fs24\cf0 Vedas, }{\b0\v\f0\fs24\cf0 or India's holy scriptures, are written in Sanskrit; From }{
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\b0\i\v\f0\fs24\cf0 sa\'e0s}{\b0\v\f0\fs24\cf0 (together) and }{\b0\i\v\f0\fs24\cf0 k\'e5ta}{\b0\v\f0\fs24\cf0 (made), hence speech made together (refined), Sanskrit is an ancient language of culture, learning and spiritual wisdom. The Vedas are all wr
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itten in Sanskrit.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'e4nta-rasa\'97}{\b0\v\f0\fs24\cf0 the marginal stage of devotional service, passive love of God; the relationship with the Supreme Lord in neutrality.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'e4nta-rati\'97}{\b0\i\v\f0\fs24\cf0 see: \'c7\'e4nta-rasa }{\b0\v\f0\fs24\cf0 above.}{\b0\i\v\f0\fs24\cf0
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7antanu\'97}{\b0\v\f0\fs24\cf0 the father of Bh\'e9\'f1ma by Ga\'ecg\'e4. He gave Bh\'e9\'f1ma the benediction that he could die only when he wanted to. It was said that anything
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he touched with his two hands would become youthful.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'e4nta\'97}{\b0\v\f0\fs24\cf0 peaceful.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'e4ntipur\'97}{\b0\v\f0\fs24\cf0 a village in the Ranaghat subdivision of the West Bengal district of Nadia. It is famous as the home of \'c7r\'e9 Advaita \'c4c\'e4rya, the ass
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ociate of Lord Caitanya and incarnation of Mah\'e4-Vis\'ebu. It is close to M\'e4y\'e4pura.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Santan\'97}{\b0\v\f0\fs24\cf0 Coconut milk-known as }{\b0\i\v\f0\fs24\cf0 santan}{\b0\v\f0\fs24\cf0 in Indonesian cooking, this creamy white liquid with a fresh, coconut flavour is
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extracted from fresh coconut pulp and is used in varieties of South East Asian and Indonesian dishes. It is available in cans from supermarkets and Asian grocers.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'e4pa\'97}{\b0\v\f0\fs24\cf0 a }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba's }{\b0\v\f0\fs24\cf0 curse.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sapta-dv\'e9pa\'97}{\b0\v\f0\fs24\cf0 the seven islands of the earth.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Sapta-suta}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the seven sons, namely hearing, chanting, remembering, offering prayers, serving the lotus feet of the Lord, worshipi
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ng the Deity and becoming a servant of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sapta-t\'e4la\'97}{\b0\v\f0\fs24\cf0 the seven palm trees in R\'e4macandra's forest.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7aradv\'e4n\'97}{\b0\v\f0\fs24\cf0 the son of Gautama, and the father of K\'e5p\'e4c\'e4rya.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4ra grass\'97}{\b0\v\f0\fs24\cf0 a whitish reed.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Saralat\'e4\'97}{\b0\v\f0\fs24\cf0 simplicity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sarasvat\'e9\'97}{\b0\v\f0\fs24\cf0 goddess of learning. Wife of Lord Brahm\'e4. She usually sits on a white swan and holds a veena (stringed instrument) in her hands.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sarga\'97}{\b0\v\f0\fs24\cf0 the first material creation by Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'e4r\'e9raka-bh\'e4\'f1ya\'97}{\b0\v\f0\fs24\cf0 \'c7a\'eckar\'e4c\'e4rya's commentary on the }{\b0\i\v\f0\fs24\cf0 Ved\'e4nta-s\'fctra}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7ar\'e9r\'e9\'97}{\b0\v\f0\fs24\cf0 the soul, owner of the body.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs20\cf0 Sari}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 traditional Indian dress worn by Hindu women-six yards long as a rule; Vedic women's dress.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'e4rkar\'e4k\'f1a\'97}{\b0\v\f0\fs24\cf0 lit. "those who have sand in their eyes"; those situated in the gross bodily conception of life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sarmi\'f1\'f6h\'e4\'97}{\b0\v\f0\fs24\cf0 the second wife of King Yay\'e4ti. On account of overattachment to her, the king was cursed by \'c7ukr\'e4c\'e4rya to lose his youth.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'e4r\'ecga\'97}{\b0\v\f0\fs24\cf0 the bow of Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4r\'f1\'f6i-mukti\'97}{\b0\v\f0\fs24\cf0 the liberation of achieving opulences equal to those of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4r\'f1\'f6i\'97}{\b0\v\f0\fs24\cf0 the liberation of achieving equal opulence with the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4r\'fcpya-mukti\'97}{\b0\v\f0\fs24\cf0 the liberation of having the same bodily features as the Lord's.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4r\'fcpya\'97}{\b0\v\f0\fs24\cf0 the liberation of attaining a spiritual form like that of the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sarva-j\'efa\'97}{\b0\v\f0\fs24\cf0 omniscient; one who knows everything-past, present and future.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sarva-k\'e4ma-deha\'97}{\b0\v\f0\fs24\cf0 the body engaged for the satisfaction of all kinds of material desires.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sarva-k\'e4mada\'97}{\b0\v\f0\fs24\cf0 a name for the Supreme Personality of Godhead meaning "He who fulfills the desires of His devotees."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sarva-k\'e4ma\'97}{\b0\v\f0\fs24\cf0 one who desires material perfection.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sarva-k\'e4ra\'eba-k\'e4ra\'ebam\'97}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba, the cause of all causes }{\b0\i0\v\f0\fs24\cf0 [}{\b0\i\v\f0\fs24\cf0 Bs.}{\b0\v\f0\fs24\cf0 }{\b\v\f0\fs24
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\cf0 5.1}{\b\i0\v\f0\fs24\cf0 ].
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sarva-loka\'97}{\b0\v\f0\fs24\cf0 all the material worlds.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4rvabhauma Bha\'f6\'f6\'e4c\'e4rya\'97}{\b0\v\f0\fs24\cf0 a famous logician, adviser to King Prat\'e4parudra of Orissa who surrendered to Lord \'c7r\'e9 Caitanya Mah\'e4prabhu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sarv\'e4rambha-parity\'e4g\'e9\'97}{\b0\v\f0\fs24\cf0 one who is indifferent to both pious and impious activities. }{\b\i0\v\f0\fs24\cf0 [}{\b\i\v\f0\fs24\cf0 Bg. }{\b\v\f0\fs24\cf0
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12.16}{\b\i0\v\f0\fs24\cf0 ]
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sarv\'e4tma-nivedana\'97}{\b0\i\v\f0\fs24\cf0 \'c4tma-nivedana}{\b0\v\f0\fs24\cf0 -the devotional process of surrendering everything to the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sarv\'e4tm\'e4\'97}{\b0\v\f0\fs24\cf0 Param\'e4tm\'e4-the Supersoul, the localized aspect Vi\'f1\'ebu expansion of the Supreme Lord residing in the heart of each embodied living ent
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ity and pervading all of material nature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'e4stra-cak\'f1u\'f9\'97}{\b0\v\f0\fs24\cf0 seeing everything through the medium of the Vedic literature; }{\b0\i\v\f0\fs24\cf0 Cak\'f1u\'f1a}{\b0\v\f0\fs24\cf0 means eyes; }{
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\b0\i\v\f0\fs24\cf0 \'e7\'e4stra-cak\'f1u\'f1a}{\b0\v\f0\fs24\cf0 means seeing through the eyes of scripture, as opposed to gross sense perception or mental speculation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'e4stra}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the revealed scriptures, obeyed by all those who follow the Vedic teachings. }{\b0\i\v\f0\fs24\cf0 \'c7\'e4s }{\b0\v\f0
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\fs24\cf0 means "to regulate and direct" and }{\b0\i\v\f0\fs24\cf0 tra}{\b0\v\f0\fs24\cf0 means "an instrument"; Vedic literature; The Vedic scriptures; one of the three authorities for a Vai\'f1\'ebava. In his purport to }{\b0\i\v\f0\fs24\cf0 Cc., \'c4
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di-l\'e9l\'e4}{\b0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 17.157}{\b0\v\f0\fs24\cf0 , \'c7r\'e9la Prabhup\'e4da writes: The word }{\b0\i\v\f0\fs24\cf0 \'e7\'e4stra}{\b0\v\f0\fs24\cf0 is derived from the }{\b0\i\v\f0\fs24\cf0 dh\'e4tu,}{\b0\v\f0\fs24\cf0 or
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verbal root, }{\b0\i\v\f0\fs24\cf0 \'e7as.}{\b0\v\f0\fs24\cf0 }{\b0\i\v\f0\fs24\cf0 Sas-dh\'e4tu}{\b0\v\f0\fs24\cf0 pertains to controlling or ruling. A government's ruling through force or weapons is called }{\b0\i\v\f0\fs24\cf0 \'e7astra.}{\b0\v\f0
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\fs24\cf0 Thus whenever there is ruling, either by weapons or by injunctions, the }{\b0\i\v\f0\fs24\cf0 \'e7as-dh\'e4tu}{\b0\v\f0\fs24\cf0 is the basic principle. Between }{\b0\i\v\f0\fs24\cf0 \'e7astra}{\b0\v\f0\fs24\cf0 (ruling through weapons) and
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}{\b0\i\v\f0\fs24\cf0 \'e7\'e4stra}{\b0\v\f0\fs24\cf0 (ruling through the injunctions of the scriptures), the better is }{\b0\i\v\f0\fs24\cf0 \'e7\'e4stra.}{\b0\v\f0\fs24\cf0 Our Vedic scriptures are not ordinary law books of human common sense; they a
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re the statements of factually liberated persons unaffected by the imperfectness of the senses. }{\b0\i\v\f0\fs24\cf0 \'c7\'e4stra}{\b0\v\f0\fs24\cf0 must be correct always, not sometimes correct and sometimes incorrect. In the Vedic scriptures, the cow
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is described as a mother. Therefore she is a mother for all time; it is not, as some rascals say, that in the Vedic age she was a mother but she is not in this age. If }{\b0\i\v\f0\fs24\cf0 \'e7\'e4stra}{\b0\v\f0\fs24\cf0 is an authority, the cow is a
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mother always; she was a mother in the Vedic age, and she is a mother in this age also. If one acts according to the injunctions of }{\b0\i\v\f0\fs24\cf0 \'e7\'e4stra,}{\b0\v\f0\fs24\cf0 he is freed from the reactions of sinful activity. For example, th
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e propensities for eating flesh, drinking wine and enjoying sex life are all natural to the conditioned soul. The path of such enjoyment is called }{\b0\i\v\f0\fs24\cf0 prav\'e5tti-m\'e4rga.}{\b0\v\f0\fs24\cf0 The }{\b0\i\v\f0\fs24\cf0 \'e7\'e4stra}{\b0
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\v\f0\fs24\cf0 says, }{\b0\i\v\f0\fs24\cf0 prav\'e5ttir e\'f1\'e4\'e0 bh\'fct\'e4n\'e4\'e0 niv\'e5ttis tu mah\'e4-phal\'e4:}{\b0\v\f0\fs24\cf0 }{\b0\i0\v\f0\fs24\cf0 [}{\b0\i\v\f0\fs24\cf0 Manu-sm\'e5ti}{\b0\i0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 5.56}{
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\b0\i0\v\f0\fs24\cf0 ]}{\b\i0\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 one should not be carried away by the propensities of defective conditioned life; one should be guided by the principles of the }{\b0\i\v\f0\fs24\cf0 \'e7\'e4stras.}{\b0\v\f0\fs24\cf0 A ch
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ild's propensity is to play all day long, but it is the injunction of the }{\b0\i\v\f0\fs24\cf0 \'e7\'e4stras}{\b0\v\f0\fs24\cf0 that the parents should take care to educate him. The }{\b0\i\v\f0\fs24\cf0 \'e7\'e4stras}{\b0\v\f0\fs24\cf0 are there just
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to guide the activities of human society. But because people do not refer to the instructions of }{\b0\i\v\f0\fs24\cf0 \'e7\'e4stras,}{\b0\v\f0\fs24\cf0 which are free from defects and imperfections, they are therefore misguided by so-called educated t
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eachers and leaders who are full of the deficiencies of conditioned life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'e4stram\'fclaka\'97}{\b0\i\v\f0\fs24\cf0 M\'fcla}{\b0\v\f0\fs24\cf0 means root; }{\b0\i\v\f0\fs24\cf0 \'e7\'e4stram\'fclaka}{\b0\v\f0\fs24\cf0 means rooted in scripture, as
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opposed to }{\b0\i\v\f0\fs24\cf0 laukika.}{\b0\v\f0\fs24\cf0 See Laukika.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4\'f1\'f6\'e4nga-pran\'e4ma (}{\b0\i\v\f0\fs28\cf0 Da\'eb\'f2avat}{\b0\v\f0\fs28\cf0 )\'97}{\b0\v\f0\fs24\cf0 a respectful obeisance executed by prostrating eight limbs of the b
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ody, namely the thighs, feet, hands, chest, thoughts or devotion, head, voice, and closed eyes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sat\'97}{\b0\v\f0\fs24\cf0 eternal, unlimited existence.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'d1a\'f6-sandarbha}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 six Sanskrit works on the science of devotional service or Vai\'f1\'ebava philosophy by \'c7r\'e9la J\'e9va Gosv\'e4
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m\'e9. These works present the entire philosophy and theology of Gau\'f2\'e9ya Vai\'f1\'ebavism in a systematic form. The six }{\b0\i\v\f0\fs24\cf0 Sandarbhas }{\b0\v\f0\fs24\cf0 are as follows: }{\b0\i\v\f0\fs24\cf0 Tattva-sandarbha, Bh\'e4gavat-sandarb
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ha, Param\'e4tma-sandarbha, K\'e5\'f1\'eba-sandarbha, Bhakti-sandarbha }{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0 Pr\'e9ti-sandarbha. }{\b0\v\f0\fs24\cf0 The }{\b0\i\v\f0\fs24\cf0 \'d1a\'f6-sandarbha }{\b0\v\f0\fs24\cf0 is also called }{\b0\i\v\f0
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\fs24\cf0 Bh\'e4gavata-sandarbha, }{\b0\v\f0\fs24\cf0 as it is an exposition on the }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam }{\b0\v\f0\fs24\cf0 The first four }{\b0\i\v\f0\fs24\cf0 Sandarbhas }{\b0\v\f0\fs24\cf0 are devoted to }{\b0\i\v\f0\fs24
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\cf0 sambandha-tattva, }{\b0\v\f0\fs24\cf0 which establishes Kr\'f1\'eba as the highest Deity and the most exclusive object of worship. The }{\b0\i\v\f0\fs24\cf0 Bhakti-sandarbha }{\b0\v\f0\fs24\cf0 deals with }{\b0\i\v\f0\fs24\cf0 abhidheya-tattva, }{
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\b0\v\f0\fs24\cf0 which is }{\b0\i\v\f0\fs24\cf0 bhakti }{\b0\v\f0\fs24\cf0 (devotion to Kr\'f1na), and the }{\b0\i\v\f0\fs24\cf0 Pr\'e9ti-sandarbha }{\b0\v\f0\fs24\cf0 is concerned with }{\b0\i\v\f0\fs24\cf0 prayojana-tattva}{\b0\v\f0\fs24\cf0 , pure lo
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ve of Godhead.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7at\'e4n\'e9ka\'97}{\b0\v\f0\fs24\cf0 the son of Nakula who was killed by A\'e7vatth\'e4m\'e4 while awaking from sleep in his tent; the brother of King Vir\'e4\'f6a. He was kille
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d by Dro\'eba during the Kuruk\'f1etra war.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7atar\'fcp\'e4\'97}{\b0\v\f0\fs24\cf0 the wife of Sv\'e4yambhuva Manu and mother of Devah\'fcti.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sat\'e9 rite\'97}{\b0\v\f0\fs24\cf0 voluntary suicide by a chaste widow at her husband's funeral.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sat\'e9\'97}{\b0\v\f0\fs24\cf0 the wife of Lord \'c7iva and the daughter of Dak\'f1a, who burned herself alive when her father insulted her husband; when a widow burns herself in he
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r husband's cremation/funeral fire.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sattva-gu\'eba\'97}{\b0\v\f0\fs24\cf0 the mode of material goodness, predominated by Lord Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sattvatanu\'97}{\b0\v\f0\fs24\cf0 Vi\'f1\'ebu who expands the quality of goodness.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4ttvika\'97}{\b0\v\f0\fs24\cf0 symptoms of ecstatic love coming from the transcendental platform; in the mode of goodness.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4tvata-sa\'e0hit\'e4s\'97}{\b0\v\f0\fs24\cf0 scriptures that are products of the mode of goodness.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4tvata scriptures\'97}{\b0\v\f0\fs24\cf0 Vedic scriptures meant especially for the devotees of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4tvata-pa\'efcar\'e4tra\'97}{\b0\v\f0\fs24\cf0 one of the }{\b0\i\v\f0\fs24\cf0 Pa\'efcar\'e4tras, }{\b0\v\f0\fs24\cf0 consisting of a conversation between N\'e4rada Muni and Lo
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rd Sa\'eckar\'f1a\'eba describing the rules and regulations of devotional service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Satya-k\'e4ma\'97}{\b0\v\f0\fs24\cf0 directing all of one's desires to the Supreme Truth.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Satya-yuga\'97}{\b0\v\f0\fs24\cf0 the first and best of the four cyclic ages of a }{\b0\i\v\f0\fs24\cf0 mah\'e4-yuga}{\b0\v\f0\fs24\cf0 in the progression of universal time. Satya-
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yuga is characterized by virtue, wisdom and religion. It is known as the golden age, when people lived as long as one hundred thousand years. It lasts 1,728,000 solar years.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Satya\'e0 param\'97}{\b0\v\f0\fs24\cf0 the Supreme Absolute Truth, K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Satyabh\'e4m\'e4\'97}{\b0\v\f0\fs24\cf0 one of the principal queens of Lord K\'e5\'f1\'eba during His pastimes in the city of Dv\'e4rak\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Satyadeva\'97}{\b0\v\f0\fs24\cf0 a warrior from Kali\'ecga who was killed by Bh\'e9ma during the Kuruk\'f1etra war.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Satyadh\'e5ti\'97}{\b0\v\f0\fs24\cf0 a renowned archer on the side of the P\'e4\'eb\'f2avas. He was killed by Dro\'eba during the Kuruk\'f1etra war.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Saty\'e4graha\'97}{\b0\v\f0\fs24\cf0 fasting for political purposes performed by Mahatma Gandhi.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Satyajit\'97}{\b0\v\f0\fs24\cf0 a brother of King Drupada. He was killed by Dro\'eba during the Kuruk\'f1etra war.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4tyaki\'97}{\b0\v\f0\fs24\cf0 the son of \'c7ini, and a prominent member of the Yadu dynasty. He was an intimate friend of Lord K\'e5\'f1\'eba and student of Arjuna. He fought d
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uring the Kuruk\'f1etra war and killed many kings on the side of the Kauravas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Satyaloka\'97}{\b0\v\f0\fs24\cf0 Lord Brahm\'e4's abode, the highest planet in the material universe; also called Brahmaloka.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Satyaratha\'97}{\b0\v\f0\fs24\cf0 a brother of King Su\'e7arma, the King of the Trigartas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Satyasena\'97}{\b0\v\f0\fs24\cf0 another brother of King Su\'e7arma, the King of the Trigartas. He was killed by Arjuna during the Kuruk\'f1etra war.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Satyavarma\'97}{\b0\v\f0\fs24\cf0 another brother of King Su\'e7arma, the King of the Trigartas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Satyavat\'e9\'97}{\b0\v\f0\fs24\cf0 the daughter of the fisherman King. She was the mother of Vy\'e4sadeva by Para\'e7ara Muni. She later married Mah\'e4r\'e4ja \'c7antanu and begot
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two children, Citr\'e4\'ecgada and Vicitrav\'e9rya.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Satyavrata Manu\'97}{\b0\v\f0\fs24\cf0 one of the administrative demigods who are the fathers and lawgivers of mankind.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Satyavrata\'97}{\b0\v\f0\fs24\cf0 another brother of King Su\'e7arma, the King of the Trigartas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Satya\'97}{\b0\v\f0\fs24\cf0 truthfulness.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Satye\'f1u\'97}{\b0\v\f0\fs24\cf0 another brother of King Su\'e7arma, the King of the Trigartas. He was killed by Arjuna during the Kuruk\'f1etra war.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Saubhari Muni\'97}{\b0\v\f0\fs24\cf0 a powerful mystic who accidentally fell down to sex attraction.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Saubha\'97}{\b0\v\f0\fs24\cf0 the airship of King \'c7\'e4lva. It was created by the demon Maya, and \'c7\'e4lva used this airship to attack Dv\'e4rak\'e4. It was destroyed by Lord
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K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7aunaka \'c5\'f1i\'97}{\b0\v\f0\fs24\cf0 one of the chief sages at the conclave of sages gathered at the forest of Naimi\'f1\'e4ra\'ebya when S\'fcta Gosv\'e4m\'e9 spoke }{\b0\i
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\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Sauh\'e5dya}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 endeavor.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sautr\'e4ma\'ebi\'97}{\b0\v\f0\fs24\cf0 a particular Vedic fire sacrifice offered to Lord Indra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Savitri\'97}{\b0\v\f0\fs24\cf0 lady who saved her husband from death by her chastity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4yujya-mukti\'97}{\b0\v\f0\fs24\cf0 the liberation of merging into the Brahman effulgence.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e4yujya\'97}{\b0\v\f0\fs24\cf0 the liberation of merging into the spiritual effulgence of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Scepticism\'97}{\b0\v\f0\fs24\cf0 A state of doubting that may range from a tentative doubt in the process of reaching certainty to complete, total disbelief in everything. Usually,
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scepticism refers to a philosophy of disbelief, of which there are many. In India, the philosophies of C\'e4rvaka }{\b\v\f0\fs24\cf0 Muni}{\b0\v\f0\fs24\cf0 , the Buddhists and the Jains are founded upon disbelief in the Vedas. M\'e4y\'e4v\'e4d\'e9s cla
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im to accept the Vedas, but they sceptically reject the Vedic philosophy of Vai\'f1\'ebavism. As Sarvapalli Radhakrishnan, a famous M\'e4y\'e4v\'e4d\'e9 scholar, wrote about the teachings of }{\b0\i\v\f0\fs24\cf0 \'e4c\'e4rya}{\b0\v\f0\fs24\cf0 R\'e4m
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\'e4nuja: R\'e4m\'e4nuja's beautiful stories of the other world, which he narrates with the confidence of one who had personally assisted at the origination of the world, carry no conviction. These are the words of a man confined to a miniscule spectrum
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of awareness by his }{\b0\i\v\f0\fs24\cf0 pratyak\'f1a}{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0 anum\'e4na.}{\b0\v\f0\fs24\cf0 Yet he thinks he can pass judgement on that which is beyond his senses and mind. There are many forms of Western sceptici
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sm as well, which go back to the ancient Greeks. See Buddhism, Materialism, M\'e4y\'e4v\'e4d\'e9 philosophy, Six systems, Voidism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Semantics\'97}{\b0\v\f0\fs24\cf0 From the Greek }{\b0\i\v\f0\fs24\cf0 sma,}{\b0\v\f0\fs24\cf0 sign. The study of how words (or linguistic symbols) make sense, and how words apply t
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o the things they refer to. Semantics attempts to define the conditions under which a statement can be analyzed as true or false.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Semi-deism\'97}{\b0\v\f0\fs24\cf0 A variant of deism in which God, the first cause, is supposed to sometimes intervene in the regular course of nature through geological catastrophe
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s and the sudden rise of species. Noted semi-deists were nineteenth century British natural theologicans William Buckland (1784-1856), Adam Sedgewick (1785-1873), W.D. Conybeare (1787-1857), and Charles Lyell (1797-1875). See Atheism, Deism, Theism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sentimentalism\'97}{\b0\v\f0\fs24\cf0 A mental attitude permeated by or predisposed to emotions produced of sense perception. For example, the sceptic David Hume rejected the standa
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rd moral obligations of his time, and argued that morality could only be valid when based upon what he termed sympathy and sentiment.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7e\'f1a N\'e4ga\'97}{\b0\v\f0\fs24\cf0 an expansion of Lord Balar\'e4ma or Sa\'eckar\'f1a\'eba who takes the form of a many-hooded serpent and serves as Lord Vi\'f1\'ebu's couch
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and other paraphernalia. He also holds the millions of universes on His hoods.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7e\'f1a-l\'e9l\'e4\'97}{\b0\v\f0\fs24\cf0 the last twenty-four years of Lord Caitanya's pastimes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sev\'e4-apar\'e4dha\'97}{\b0\v\f0\fs24\cf0 offenses in Deity worship.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sev\'e4-p\'fcj\'e4\'97}{\b0\v\f0\fs24\cf0 Deity worship.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sevaka\'97}{\b0\v\f0\fs24\cf0 a servant.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sev\'e4\'97}{\b0\v\f0\fs24\cf0 devotional service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sevya\'97}{\b0\v\f0\fs24\cf0 one who is served.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Shyama\'97}{\b0\v\f0\fs24\cf0 Krsna appearing bluish in the Dvarapa-yuga.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Shukla\'97}{\b0\v\f0\fs24\cf0 white in the Satya-yuga.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Siddha-deha\'97}{\b0\v\f0\fs24\cf0 a perfected spiritual body.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Siddhaloka\'97}{\b0\v\f0\fs24\cf0 the heavenly planet whose inhabitants possess all mystic powers; the planets of materially perfect beings.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Siddha\'97}{\b0\v\f0\fs24\cf0 a perfected person, or mystic; a demigod from Siddhaloka; one who has realized the Brahman effulgence; a perfect devotee.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Siddh\'e4nta\'97}{\b0\v\f0\fs24\cf0 Essential conclusion. See Four Vai\'f1\'ebava Samprad\'e4yas and Siddh\'e4ntas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Siddhi-lobh\'e9\'97}{\b0\v\f0\fs24\cf0 one who is greedy for material perfection.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Siddhi-traya\'97}{\b0\v\f0\fs24\cf0 philosophical work of Y\'e4mun\'e4c\'e4rya
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Siddhi-vraja\'97}{\b0\v\f0\fs24\cf0 the mystic perfections.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Siddhis\'97}{\b0\v\f0\fs24\cf0 mystic perfections usually acquired by yoga practice and natural to residents of Siddhaloka: becoming small like a particle (}{\b0\i\v\f0\fs24\cf0 a
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\'ebim\'e4-siddhi}{\b0\v\f0\fs24\cf0 ), or lighter than a soft feather (}{\b0\i\v\f0\fs24\cf0 laghim\'e4-siddhi}{\b0\v\f0\fs24\cf0 ), Get anything from everywhere (}{\b0\i\v\f0\fs24\cf0 pr\'e4pti-siddhi}{\b0\v\f0\fs24\cf0 ), becoming heavier than the hea
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viest (}{\b0\i\v\f0\fs24\cf0 mahim\'e4-siddhi}{\b0\v\f0\fs24\cf0 ), create something wonderful or annihilate anything at will (}{\b0\i\v\f0\fs24\cf0 \'e9\'e7itva-siddhi}{\b0\v\f0\fs24\cf0 ), to control all material elements (}{\b0\i\v\f0\fs24\cf0 va\'e7i
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tva-siddhi}{\b0\v\f0\fs24\cf0 ), possessing such power as will never be frustrated in any desire (}{\b0\i\v\f0\fs24\cf0 pr\'e4k\'e4mya-siddhi}{\b0\v\f0\fs24\cf0 ), assuming any shape or form one may even whimsically desire (}{\b0\i\v\f0\fs24\cf0 k\'e4m
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\'e4vas\'e4yit\'e4-siddhi}{\b0\v\f0\fs24\cf0 ).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7ikhari\'eb\'e9\'97}{\b0\v\f0\fs24\cf0 a blend of yogurt and sugar candy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sikha\'eb\'f2\'e9\'97}{\b0\v\f0\fs24\cf0 the son of King Drupada, and the rebirth of Amb\'e4, the daughter of the King of K\'e4\'e7\'e9. He was born to kill Bh\'e9\'f1ma, who he hat
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ed from his previous life. During the battle of Kuruk\'f1etra, he fought in front of Arjuna, while attacking Bh\'e9\'f1ma. Bh\'e9\'f1ma dropped his weapons and this allowed Arjuna to fill Bh\'e9\'f1ma with arrows. \'c7ikha\'eb\'f2\'e9 was later killed by
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A\'e7vatth\'e4m\'e4, while awaking from sleep in the P\'e4\'eb\'f2avas camp.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7ikhara\'97}{\b0\v\f0\fs24\cf0 curved temple tower or spire The roof of the }{\b0\i\v\f0\fs24\cf0 sanctum sanctorum}{\b0\v\f0\fs24\cf0 It is crowned by a }{\b0\i\v\f0\fs24\cf0 c
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akra}{\b0\v\f0\fs24\cf0 in a Lord Vi\'f1\'ebu temple and a trident in a Lord \'c7iva temple
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7ik\'f1\'e4-guru\'97}{\b0\v\f0\fs24\cf0 an instructing spiritual master.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b\v\f0\fs20\cf0 \'c7ik\'f1\'e4\'f1\'f6aka}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 eight verses by Lord Caitanya Mah\'e4prabhu glorifying the chanting of the Lord's holy name.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Si\'e0ha-dv\'e4ra\'97}{\b0\v\f0\fs24\cf0 the main gate of the Jagann\'e4tha temple.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Si\'e0h\'e4sana\'97}{\b0\v\f0\fs24\cf0 sitting place.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7imul\'e9\'97}{\b0\v\f0\fs24\cf0 silk cotton tree.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sindhu\'97}{\b0\v\f0\fs24\cf0 a province in Bharata that was ruled by Jayadratha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7ini\'97}{\b0\v\f0\fs24\cf0 the father of S\'e4tyaki, and a king of the Yadu dynasty.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7i\'e7um\'e4ra-cakra\'97}{\b0\v\f0\fs24\cf0 the orbit of the polestar.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7i\'e7up\'e4la\'97}{\b0\v\f0\fs24\cf0 a king who was an enemy of K\'e5\'f1\'eba. The son of Damagho\'f1a and King of Cedi. He was an incarnation of Jaya, a gatekeeper of Vaiku
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\'eb\'f6ha. He was killed by Lord \'c7r\'e9 K\'e5\'f1\'eba during the R\'e4jas\'fcya sacrifice.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'e9t\'e4\'97}{\b0\v\f0\fs24\cf0 subordinate ecstatic symptoms including singing, yawning, etc.; a division of }{\b0\i\v\f0\fs24\cf0 anubh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e9t\'e4-R\'e4ma\'97}{\b0\v\f0\fs24\cf0 the transcendental couple manifested as Lord R\'e4macandra, K\'e5\'f1\'eba's incarnation as the perfect king, and Lord R\'e4ma's eternal co
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nsort, S\'e9t\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e9t\'e4\'97}{\b0\v\f0\fs24\cf0 the beloved consort of Lord R\'e4macandra. She appeared in the house of Janaka Mah\'e4r\'e4ja, one of the twelve leading spiritual authorities in t
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he universe. She was abducted by ten-headed demon, Ravana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7iva-li\'ecga\'97}{\b0\v\f0\fs24\cf0 a rounded stone representation of Lord \'c7iva's genitals often worshiped as a Deity by \'c7aivites.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7iva-p\'fcj\'e4\'97}{\b0\v\f0\fs24\cf0 worship of Lord \'c7iva's }{\b0\i\v\f0\fs24\cf0 linga. See above.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7iva-r\'e4tr\'e9\'97}{\b0\v\f0\fs24\cf0 Lord \'c7iva's appearance day, celebrating his advent from between Lord Brahm\'e4's eyebrows.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7ivatama\'97}{\b0\v\f0\fs24\cf0 the most auspicious.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7iva\'97}{\b0\v\f0\fs24\cf0 the }{\b0\i\v\f0\fs24\cf0 gu\'eba-avat\'e4ra}{\b0\v\f0\fs24\cf0 who is the superintendent of the mode of ignorance }{\b0\i\v\f0\fs24\cf0 (tamogu\'eba
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) }{\b0\v\f0\fs24\cf0 and who takes charge of destroying the universe at the time of annihilation. He disguised himself as a Kir\'e4ta and fought with Arjuna over a boar. Lord \'c7iva was pleased with Arjuna and gave him a benediction of the }{\b0\i\v\f0
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\fs24\cf0 Pa\'e7upati}{\b0\v\f0\fs24\cf0 }{\b0\i\v\f0\fs24\cf0 astra}{\b0\v\f0\fs24\cf0 by which he could kill Jayadratha. He also gave a benediction to A\'e7vatth\'e4m\'e4 that he could kill the remaining soldiers on the side of the P\'e4\'eb\'f2avas
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while they were sleeping in their tents. He is also considered the }{\b\v\f0\fs24\cf0 greatest}{\b0\v\f0\fs24\cf0 Vai\'f1\'ebava, or devotee, of Lord K\'e5\'f1\'eba. He is confused by some with the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Siv\'e4nanda Sena\'97}{\b0\v\f0\fs24\cf0 a great householder devotee of Lord \'c7r\'e9 Caitanya Mah\'e4prabhu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Six Gosv\'e4m\'e9s\'97}{\b0\v\f0\fs24\cf0 they were deputed to go to V\'e5nd\'e4vana to excavate the present places of pilgrimage. The present city of V\'e5nd\'e4vana and the import
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ance of Vrajabh\'fcmi were thus disclosed by the will of Lord \'c7r\'e9 Caitanya Mah\'e4prabhu. }{\b0\i\v\f0\fs24\cf0 See also: R\'fcpa Gosv\'e4m\'e9, San\'e4tana Gosv\'e4m\'e9, J\'e9va Gosv\'e4m\'e9, Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, Raghun\'e4tha D
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\'e4sa Gosv\'e4m\'e9 and Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Six systems\'97}{\b0\v\f0\fs24\cf0 There are six systems of philosophy associated with the Vedic scriptures. These together are known as the }{\b0\i\v\f0\fs24\cf0 \'f1a\'f2-dar\'e7a
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na.}{\b0\v\f0\fs24\cf0 The }{\b0\i\v\f0\fs24\cf0 \'f1a\'f2-dar\'e7ana}{\b0\v\f0\fs24\cf0 (six views) are: 1) Ny\'e4ya (logic), 2) Vai\'e7e\'f1ika (atomic theory), 3) S\'e4\'eckhya (analysis of matter and spirit), 4) Yoga (the discipline of self-realiza
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tion), 5) Karma-m\'e9m\'e4\'e0s\'e4 (the science of fruitive work) and 6) Ved\'e4nta (the science of God realization). The }{\b0\i\v\f0\fs24\cf0 \'f1a\'f2-dar\'e7ana}{\b0\v\f0\fs24\cf0 are termed }{\b0\i\v\f0\fs24\cf0 \'e4stika}{\b0\v\f0\fs24\cf0 philo
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sophies (from }{\b0\i\v\f0\fs24\cf0 asti,}{\b0\v\f0\fs24\cf0 or it is so), because they all acknowledge the Veda as authoritative, as opposed to the }{\b0\i\v\f0\fs24\cf0 n\'e4stika}{\b0\v\f0\fs24\cf0 philosophies of the C\'e4rvakas, Buddhists and Jain
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s (}{\b0\i\v\f0\fs24\cf0 n\'e4sti,}{\b0\v\f0\fs24\cf0 it is not so), who reject the Vedas. Beginning with Ny\'e4ya, each of the }{\b0\i\v\f0\fs24\cf0 \'f1a\'f2-dar\'e7ana}{\b0\v\f0\fs24\cf0 in their turn presents a more developed and comprehensive expl
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anation of the aspects of Vedic knowledge. Ny\'e4ya sets up the rules of philosophical debate and identifies the basic subjects under discussion: the physical world, the soul, God and liberation. Vai\'e7e\'f1ika engages the method of Ny\'e4ya or logic in
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a deeper analysis of the predicament of material existence by showing that the visible material forms to which we are all so attached ultimately break down into invisible atoms. S\'e4\'eckhya develops this analytical process further to help the soul bec
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ome aloof to matter. Through Yoga, the soul awakens its innate spiritual vision to see itself beyond the body. Karma-m\'e9m\'e4\'e0s\'e4 directs the soul to the goals of Vedic ritualism. Ved\'e4nta ultimately focuses on the supreme spiritual goal taught
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in the }{\b0\i\v\f0\fs24\cf0 Upani\'f1ads. }{\b0\v\f0\fs24\cf0 As can be seen in }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam,}{\b0\v\f0\fs24\cf0 the basis of these }{\b0\i\v\f0\fs24\cf0 dar\'e7anas}{\b0\v\f0\fs24\cf0 was an original, unified spiri
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tual science }{\b0\i\v\f0\fs24\cf0 (bhagavad-tattva-vij\'ef\'e4na)}{\b0\v\f0\fs24\cf0 taught in very olden times by the twelve Mah\'e4janas: Brahm\'e4, N\'e4rada, \'c7iva, Kum\'e4ras, Kapila, Manu, Prahl\'e4da, Janaka, Bh\'e9\'f1ma, Bali, \'c7ukadeva an
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d Yamar\'e4ja. But due to the influence of }{\b0\i\v\f0\fs24\cf0 m\'e4y\'e4,}{\b0\v\f0\fs24\cf0 scholars who followed the teachings of later sages like Gautama, Ka\'eb\'e4da, Nir\'e9\'e7vara Kapila, Pata\'efjali and Jaimini, became divided and contentio
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us. The Vedic philosophy was misunderstood, and opposing schools came into being to serve sectarian ends. For instance, Karma-m\'e9m\'e4\'e0s\'e4 (which by 500 BC had become the foremost philosophy of the }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba}{\b0\v\f0
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\fs24\cf0 class) was misused by bloodthirsty priests to justify their mass slaughter of animals in Vedic sacrifices. But the unexpected rise of a novel non-Vedic religion challenged the power of Karma-m\'e9m\'e4\'e0s\'e4. This new religion was Buddhism.
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By 250 BC, the influence of Karma-m\'e9m\'e4\'e0s\'e4 and other }{\b0\i\v\f0\fs24\cf0 dar\'e7anas}{\b0\v\f0\fs24\cf0 had weakened considerably. When King A\'e7oka instituted the Buddha's doctrine as the state philosophy of his empire, many }{\b0\i\v\f0
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\fs24\cf0 br\'e4hma\'ebas}{\b0\v\f0\fs24\cf0 abandoned Vedic scholarship to learn and teach }{\b0\i\v\f0\fs24\cf0 n\'e4stika}{\b0\v\f0\fs24\cf0 concepts of }{\b0\i\v\f0\fs24\cf0 ahi\'e0s\'e4}{\b0\v\f0\fs24\cf0 (nonviolence) and }{\b0\i\v\f0\fs24\cf0
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\'e7\'fcnyat\'e4}{\b0\v\f0\fs24\cf0 (voidism). Buddhism in its turn was eclipsed by the teachings of the Ved\'e4ntist \'c7a\'eckar\'e4c\'e4rya, who revived the Vedic culture all over India in the seventh century after Christ. But \'c7a\'eckar\'e4c\'e4ry
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a's special formulation of Ved\'e4nta was itself influenced by Buddhism and is not truly representative of the original Ved\'e4nta-}{\b0\i\v\f0\fs24\cf0 dar\'e7ana. }{\b0\v\f0\fs24\cf0 After \'c7a\'eckar\'e4c\'e4rya, Ved\'e4nta was refined by the schools
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of great teachers }{\b0\i\v\f0\fs24\cf0 (\'e4c\'e4ryas)}{\b0\v\f0\fs24\cf0 like R\'e4m\'e4nuja and Madhva. Having shed the baggage of \'c7a\'eckar\'e4c\'e4rya's crypto-Buddhism, Ved\'e4nta philosophers brought Vedic studies back to their original form
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as seen in }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam}{\b0\v\f0\fs24\cf0 . See Advaita, Analysis, Dvaita, Four Vai\'f1\'ebava Samprad\'e4yas and Siddh\'e4ntas, M\'e4y\'e4v\'e4da philosophy, Veda, Ved\'e4nta.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Skanda Pur\'e4\'eba\'97}{\b0\v\f0\fs24\cf0 one of the eighteen }{\b0\i\v\f0\fs24\cf0 Pur\'e4\'ebas}{\b0\v\f0\fs24\cf0 , or Vedic historical scriptures}{\b0\i\v\f0\fs24\cf0 . }{\b0\v
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\f0\fs24\cf0 It extensively describes Kali-yuga.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7le\'f1okti\'97}{\b0\v\f0\fs24\cf0 a statement having two meanings.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7loka\'97}{\b0\v\f0\fs24\cf0 a Sanskrit verse.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Smara\'ebam\'97}{\b0\v\f0\fs24\cf0 the devotional process of remembering the Supreme Lord; constant thinking of K\'e5\'f1\'eba (one of the nine methods of devotional service).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sm\'e4rta-br\'e4hma\'eba\'97}{\b0\v\f0\fs24\cf0 a }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba}{\b0\v\f0\fs24\cf0 interested more in the external performance of the rules and rituals of th
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e }{\b0\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 than in attaining Lord K\'e5\'f1\'eba, the goal of the }{\b0\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 ;}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 one who strictly follows the Vedic principles on the munda
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ne platform.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sm\'e4rta-guru\'97}{\b0\v\f0\fs24\cf0 a professional spiritual master.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sm\'e4rta-vidhi\'97}{\b0\v\f0\fs24\cf0 the regulations of mundane religious activity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Smarta\'97}{\b0\v\f0\fs24\cf0 the popular name for followers of the }{\b0\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 who are overly attached to elevation and salvation. They are very
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careful about the latter, but often not the spirit, of scriptural injunctions, confounding the mundane with the spiritual. They are very fond of the }{\b0\i\v\f0\fs24\cf0 sm\'e5ti-\'e7\'e4stras }{\b0\v\f0\fs24\cf0 and are thus known as }{\b0\i\v\f0\fs24
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\cf0 smartas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sm\'e5ti\'97}{\b0\v\f0\fs24\cf0 remembrance, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 ; revealed scriptures supplementary to the }{\b0\i\v\f0\fs24\cf0 \'e7r
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uti,}{\b0\v\f0\fs24\cf0 or original Vedic scriptures, which are the }{\b0\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0 Upani\'f1ads}{\b0\v\f0\fs24\cf0 ; scriptures compiled by living entities under transcendental direction; the co
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rollaries of the }{\b0\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 ; One of the five functions of }{\b0\i\v\f0\fs24\cf0 buddhi.}{\b0\v\f0\fs24\cf0 See Buddhi.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sm\'e5ti-\'e7\'e4stra\'97}{\b0\v\f0\fs24\cf0 A section of the Vedic scriptures including the }{\b0\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata}{\b0\v\f0\fs24\cf0 and the }{\b0\i\v\f0\fs24
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\cf0 Pur\'e4\'ebas.}{\b0\v\f0\fs24\cf0 See \'c7\'e4stra, \'c7ruti-\'e7\'e4stra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sm\'e5ty-\'e4c\'e4rya\'97}{\b0\v\f0\fs24\cf0 a spiritual master expert in the supplementary Vedic literatures.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sn\'e4na-y\'e4tr\'e4\'97}{\b0\v\f0\fs24\cf0 the bathing ceremony of Lord Jagann\'e4tha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sneha\'97}{\b0\v\f0\fs24\cf0 affection for K\'e5\'f1\'eba, at which stage the lover cannot be without the beloved.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Snigdha\'97}{\b0\v\f0\fs24\cf0 very peaceful.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Socrates\'97}{\b0\v\f0\fs24\cf0 Socrates (470-399 BC) is the most influential philosopher in the recorded history of the Western world. Plato was his disciple and Aristotle his gran
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d-disciple. Socrates lived in Athens and taught a doctrine of the soul that is similar in many ways to the Vedic conception. In a 1966 }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4}{\b0\v\f0\fs24\cf0 lecture, \'c7r\'e9la Prabhup\'e4da said Socrates was a }{
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\b0\i\v\f0\fs24\cf0 mukta-puru\'f1a}{\b0\v\f0\fs24\cf0 (a liberated soul). According to his biographer Plato, Socrates was unjustly convicted for anti-state activities by the Athenean authorities, who ordered him drink poison. He did so cheerfully, and
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died preaching we are not these bodies to his followers.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Solipsism\'97}{\b0\v\f0\fs24\cf0 From the Latin }{\b0\i\v\f0\fs24\cf0 solus,}{\b0\v\f0\fs24\cf0 (alone), and }{\b0\i\v\f0\fs24\cf0 ipse,}{\b0\v\f0\fs24\cf0 (self). A Western doctr
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ine stating that the self is all that exists or can be known. There are two forms of solipsism: epistemological and metaphysical. The first form holds that since there is nothing to be known beyond the content of one's own consciousness, one's own consci
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ousness is the underlying justification for, and cause of, the existence and nonexistence of knowledge of anything. The second form holds that there is no reality other than one's own self. All things are creations of one's consciousness at the moment on
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e is conscious of them. In other words, there is no existence apart from my own awareness. Like M\'e4y\'e4v\'e4da philosophy, solipsism arrives at a philosophical dead end. The questions that remain unanswered are: If my consciousness is the only reality
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, why can't I change the universe at will, simply by thought? And if only I myself truly exist, why am I dependent for my life, learning and happiness upon a world full of living entities that refuse to acknowledge this truth? See M\'e4y\'e4v\'e4da philo
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sophy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b\v\f0\fs20\cf0 Soma-rasa}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 a life-extending heavenly beverage available on the moon to demigods on the higher planets.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Somadatta\'97}{\b0\v\f0\fs24\cf0 the son of King B\'e4lh\'e9ka and the grandson of King Prat\'e9pa. He had three sons name Bh\'fcri, Bh\'fcri\'e7ravas, and \'c7ala. He was killed by
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S\'e4tyaki during the battle of Kuruk\'f1etra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Somaka\'97}{\b0\v\f0\fs24\cf0 a former king of P\'e4\'efc\'e4la.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Somar\'e4ja\'97}{\b0\v\f0\fs24\cf0 Candra, the demigod in charge of the moon.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Soma\'97}{\b0\v\f0\fs24\cf0 the presiding deity of the moon.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Soul\'97}{\b0\v\f0\fs24\cf0 the eternal living entity, who is the marginal energy, eternally part and parcel of the Supreme Lord; Known in Sanskrit as }{\b0\i\v\f0\fs24\cf0 j\'e9va,
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j\'e9va-\'e4tm\'e4}{\b0\v\f0\fs24\cf0 or }{\b0\i\v\f0\fs24\cf0 \'e4tm\'e4,}{\b0\v\f0\fs24\cf0 the soul is the eternal individual self, who is a tiny particle of Lord K\'e5\'f1\'eba's spiritual potency located in the heart of the material body. The sym
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ptom of the soul is consciousness, and the power of the soul is }{\b0\i\v\f0\fs24\cf0 ta\'f6astha-\'e7akti,}{\b0\v\f0\fs24\cf0 the power of choice. Thus the soul is responsible for his liberation or bondage, though he has no power to either liberate him
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self or enjoy matter. The result of his choice, whether auspicious or inauspicious, is arranged by the Supersoul. As the air is always different from the smells it carries, so the soul is always different from the material designations it assumes due to
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the influence of the modes of nature. How a }{\b0\i\v\f0\fs24\cf0 yog\'e9}{\b0\v\f0\fs24\cf0 perceives the soul's direct relationship with the Supreme Soul is described in }{\b0\i\v\f0\fs24\cf0 SB }{\b\v\f0\fs24\cf0 11.14.45}{\b0\v\f0\fs24\cf0 : He sees
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the individual souls united with the Supreme Soul, just as one sees the sun's rays completely united with the sun. The sun is }{\b0\i\v\f0\fs24\cf0 jyoti\'f1i,}{\b0\v\f0\fs24\cf0 the source of light. Similarly, K\'e5\'f1\'eba, the Supreme Soul, is the
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source of the light of consciousness of all living entities. Sunlight is composed of photons, which are tiny units of light. Similarly, each individual soul }{\b0\i\v\f0\fs24\cf0 (j\'e9va-\'e4tm\'e4)}{\b0\v\f0\fs24\cf0 is a tiny unit of consciousness. S
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ee Consciousness, Ecstasy, Modes of nature, Supersoul.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Spar\'e7as\'97}{\b0\v\f0\fs24\cf0 the consonants in the Sanskrit alphabet.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Spirit soul\'97}{\b\i\v\f0\fs24\cf0 J\'e9va}{\b0\v\f0\fs24\cf0 (}{\b\i\v\f0\fs24\cf0 j\'e9v\'e4tm\'e4}{\b0\v\f0\fs24\cf0 )-the living entity, who is an eternal soul, individual but
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part and parcel of the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Spho\'f6av\'e4da\'97}{\b0\v\f0\fs24\cf0 Also known as }{\b0\i\v\f0\fs24\cf0 \'e7abda-tattva,}{\b0\v\f0\fs24\cf0 }{\b0\i\v\f0\fs24\cf0 spho\'f6av\'e4da}{\b0\v\f0\fs24\cf0 is the ph
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ilosophy of a metaphysical school of Sanskrit grammarians that goes back to one Spho\'f6\'e4ya\'eba, whose followers include Bhart\'e5hari and Jayanta Bha\'f6\'f6a. The famous }{\b0\i\v\f0\fs24\cf0 karma-m\'e9m\'e4\'e0s\'e4}{\b0\v\f0\fs24\cf0 philosophe
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r Madana Mi\'e7ra also accepted the }{\b0\i\v\f0\fs24\cf0 spho\'f6av\'e4da}{\b0\v\f0\fs24\cf0 doctrine, though other teachers of }{\b0\i\v\f0\fs24\cf0 m\'e9m\'e4\'e0s\'e4}{\b0\v\f0\fs24\cf0 opposed it. Accordingly, there is a continuum of vibration }{
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\b0\i\v\f0\fs24\cf0 (ekam eva yad \'e4mn\'e4tam),}{\b0\v\f0\fs24\cf0 which is partless }{\b0\i\v\f0\fs24\cf0 (akha\'eb\'f2a)}{\b0\v\f0\fs24\cf0 and unbroken }{\b0\i\v\f0\fs24\cf0 (akrama),}{\b0\v\f0\fs24\cf0 which becomes manifest in sounds }{\b0\i\v
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\f0\fs24\cf0 (dhvani)}{\b0\v\f0\fs24\cf0 or syllables }{\b0\i\v\f0\fs24\cf0 (var\'eba).}{\b0\v\f0\fs24\cf0 The sounds and syllables are not important. They are used as aids to achieve meditation upon the underlying continuum, where the indivisible unit
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of meaning }{\b0\i\v\f0\fs24\cf0 (spho\'f6a)}{\b0\v\f0\fs24\cf0 is realized through }{\b0\i\v\f0\fs24\cf0 \'e7abda-p\'fcrva-yoga.}{\b0\v\f0\fs24\cf0 When the }{\b0\i\v\f0\fs24\cf0 spho\'f6a}{\b0\v\f0\fs24\cf0 is realized, liberation is achieved in th
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e monistic absolute. Clearly, this is a form of M\'e4y\'e4v\'e4da philosophy. Interestingly, \'c7a\'eckar\'e4c\'e4rya rejected the }{\b0\i\v\f0\fs24\cf0 spho\'f6av\'e4da}{\b0\v\f0\fs24\cf0 of the grammarians. Yet he accepted the basis of the }{\b0\i\v
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\f0\fs24\cf0 spho\'f6av\'e4da}{\b0\v\f0\fs24\cf0 philosophy, which is the }{\b0\i\v\f0\fs24\cf0 \'e7abda-yoga}{\b0\v\f0\fs24\cf0 of Pata\'efjali. In his }{\b0\i\v\f0\fs24\cf0 Prabodhasudh\'e4kara}{\b0\v\f0\fs24\cf0 13.144, \'c7a\'eckar\'e4c\'e4rya wro
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te, When one's essential nature is contemplated upon for a moment or half a moment, then the subtle sound called }{\b0\i\v\f0\fs24\cf0 an\'e4hata}{\b0\v\f0\fs24\cf0 is heard in the right ear. In 148 he explained further: If the mind is completely absorb
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ed for a long time in that Light comprised within the subtle sound, it is surely not slated for the bondage of worldly existence again. Many modern forms of mysticism and meditation can be traced to this doctrine: Transcendental Meditation, Radha-Soami S
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atsang, Kirpal Singh Satsang, and so on. The subtle sound sought in these systems is the egoistic sound at the root of material existence. Beyond this, however, is the pure name }{\b0\i\v\f0\fs24\cf0 (\'e7uddha-n\'e4ma),}{\b0\v\f0\fs24\cf0 which cannot
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be extracted from the }{\b0\i\v\f0\fs24\cf0 \'e4k\'e4\'e7a}{\b0\v\f0\fs24\cf0 by }{\b0\i\v\f0\fs24\cf0 \'e7abda-yoga,}{\b0\v\f0\fs24\cf0 but which must be received from the pure devotee of K\'e5\'f1\'eba. What these }{\b0\i\v\f0\fs24\cf0 \'e7abda-yog
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\'e9s}{\b0\v\f0\fs24\cf0 really seek is explained by K\'e5\'f1\'eba Himself: I am the sound in ether. ... Of vibrations I am the syllable }{\b0\i\v\f0\fs24\cf0 o\'e0.}{\b0\v\f0\fs24\cf0 ... Of letters I am the letter A, and among compound words I am th
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e dual compound. ... Of poetry I am the G\'e4yatr\'e9 }{\b0\i\v\f0\fs24\cf0 mantra.}{\b0\v\f0\fs24\cf0 (}{\b0\i\v\f0\fs24\cf0 Bg.}{\b0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 7.8}{\b0\v\f0\fs24\cf0 , }{\b\v\f0\fs24\cf0 10.33}{\b0\v\f0\fs24\cf0 , }{\b\v\f0
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\fs24\cf0 10.35}{\b0\v\f0\fs24\cf0 ) Hence, they seek K\'e5\'f1\'eba but He is to be known only by pure devotion }{\b0\i\v\f0\fs24\cf0 (bhakti-yoga).}{\b0\v\f0\fs24\cf0 See M\'e4y\'e4v\'e4da philosophy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Spiritual world\'97}{\b0\v\f0\fs24\cf0 Referred to as Vaiku\'eb\'f6ha, Goloka, the supreme abode }{\b0\i\v\f0\fs24\cf0 (param-dh\'e4ma),}{\b0\v\f0\fs24\cf0 and the spiritual sky }{
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\b0\i\v\f0\fs24\cf0 (param-vyoma),}{\b0\v\f0\fs24\cf0 it is the transcendental, eternal, three-quarters display of Lord K\'e5\'f1\'eba's personal splendor. The names, form, qualities, activities and relationships of the spiritual world are ever-fresh an
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d ever-free of the defects of birth, death, disease, and old age. Here the Lord displays His divine pastimes }{\b0\i\v\f0\fs24\cf0 (l\'e9l\'e4)}{\b0\v\f0\fs24\cf0 which overflood the spiritual world with the sweetest nectar, the very life and soul of th
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e liberated devotees who dwell there. As a tree on the bank of a river is reflected upside-down in the water, so the material world is a reflection of the spiritual world. What is highest in the spiritual world is lowest here. The highest }{\b0\i\v\f0
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\fs24\cf0 l\'e9l\'e4}{\b0\v\f0\fs24\cf0 is K\'e5\'f1\'eba's conjugal affairs with the }{\b0\i\v\f0\fs24\cf0 gop\'e9s.}{\b0\v\f0\fs24\cf0 That is reflected here as sex life, the most entangling activity for the embodied soul. See K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7r\'e4ddha-p\'e4tra\'97}{\b0\v\f0\fs24\cf0 a plate (containing remnants of }{\b0\i\v\f0\fs24\cf0 pras\'e4dam}{\b0\v\f0\fs24\cf0 ) offered to the forefathers and then to the best
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of the }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'ebas}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7r\'e4ddha\'97}{\b0\v\f0\fs24\cf0 the ceremony of making offerings to one's ancestors to free them from suffering; firm faith and confidence.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7rama\'97}{\b0\v\f0\fs24\cf0 fatigue, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7rauta-panth\'e4\'97}{\b0\v\f0\fs24\cf0 the acquirement of knowledge by hearing from scriptural authorities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7rauta-v\'e4kya\'97}{\b0\v\f0\fs24\cf0 acceptance of the words of the revealed scripture and of the spiritual master.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Srava\'ebam k\'e9rtana\'e0 vi\'f1\'ebo\'f9}{\cs2873\b0\i\v\f0\fs28\cf0 }{\cs2873\b0\i0\v\f0\fs24\cf0 [}{\cs2873\b\i\v\f0\fs24\cf0 Bh\'e4g.}{\cs2873\b\i0\v\f0\fs24\cf0 }{\b\v\f0
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\fs24\cf0 7.5.23}{\b0\v\f0\fs24\cf0 ]}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the devotional process of hearing and chanting about Lord Vi\'f1\'ebu, or K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Srava\'ebam}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 hearing from an authorized source. (This is the chief of the nine methods of devotional service).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Srava\'eba\'97}{\b0\v\f0\fs24\cf0 the devotional process of hearing about the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7reyas\'97}{\b0\v\f0\fs24\cf0 activities that are ultimately beneficial and auspicious.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7r\'e9-bh\'e4\'f1ya\'97}{\b0\v\f0\fs24\cf0 the commentary on the }{\b0\i\v\f0\fs24\cf0 Ved\'e4nta-s\'fctra}{\b0\v\f0\fs24\cf0 by R\'e4m\'e4nuj\'e4c\'e4rya.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7r\'e9 K\'e5\'f1\'eba-vijaya\'97}{\b0\v\f0\fs24\cf0 a book of poems by Gu\'ebar\'e4ja Kh\'e4n, considered to be the first poetry book written in Bengal.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7r\'e9\'97}{\b0\v\f0\fs24\cf0 the energy of Godhead that maintains the cosmic manifestation; \'c7r\'e9la-a title indicating possession of exceptional spiritual qualities. The mos
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t beautiful (spiritual) person.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sri (sree, shree, shri)\'97}{\b0\v\f0\fs24\cf0 honorific prefix, to be used before the Deities name.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7r\'e9 Saila\'97}{\b0\v\f0\fs24\cf0 sacred hill near Tirupati.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sr\'e9-ka\'ebtha\'97}{\b0\v\f0\fs24\cf0 a name for Lord \'c7iva meaning "he whose throat is beautifully blue."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7r\'e9dhara Sv\'e4m\'e9\'97}{\b0\v\f0\fs24\cf0 the author of the earliest extant Vai\'f1\'ebava commentaries on }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4}{\b0\v\f0\fs24\cf0 and
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}{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam. }{\b0\v\f0\fs24\cf0 Though a resident of Benares and a }{\b0\i\v\f0\fs24\cf0 sanny\'e4s\'e9 }{\b0\v\f0\fs24\cf0 of \'c7a\'eckara's M\'e4y\'e4v\'e4da school of philosophy, he taught pure Vai\'f1\'ebava phi
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losophy. He was a devotee of Lord N\'e5si\'e0ha-deva, and his works were highly regarded by Lord Caitanya, especially his }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam }{\b0\v\f0\fs24\cf0 gloss,}{\b0\i\v\f0\fs24\cf0 Bh\'e4v\'e4rtha-d\'e9pik\'e4. }{
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\b0\v\f0\fs24\cf0 The Lord commented that anyone who wanted to write a commentary on }{\b0\i\v\f0\fs24\cf0 Sr\'e9mad-Bhagavatam }{\b0\v\f0\fs24\cf0 must follow the commentary of Sr\'e9dhara Sv\'e4m\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7r\'e9la Prabhup\'e4da\'97}{\b0\v\f0\fs24\cf0 (1896-1977) His Divine Grace A.C. Bhaktivedanta Swami Prabhup\'e4da. He is the tenth generation from Caitanya Mah\'e4prabhu. The fou
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nder-}{\b0\i\v\f0\fs24\cf0 \'e4c\'e4rya}{\b0\v\f0\fs24\cf0 , spiritual master of the International Society for Krishna Consciousness (ISKCON). \'c7r\'e9la Prabhup\'e4da was the widely-acclaimed author of more than seventy books on the science of pure }{
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\b0\i\v\f0\fs24\cf0 bhakti-yoga, }{\b0\v\f0\fs24\cf0 unalloyed K\'e5\'f1\'eba consciousness. His major works are annotated English translations of the }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam, }{\b0\v\f0\fs24\cf0 the }{\b0\i\v\f0\fs24\cf0 \'c7r
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\'e9 Caitanya-carit\'e4m\'e5ta, }{\b0\v\f0\fs24\cf0 and the }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4 As It Is. }{\b0\v\f0\fs24\cf0 He was the world's most distinguished teacher of Vedic religion and thought. \'c7r\'e9la Prabhup\'e4da was a fully God con
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scious saint who had perfect realization of the Vedic scriptures. He worked incessantly to spread K\'e5\'f1\'eba consciousness all over the world. He guided his society and saw it grow to a worldwide confederation of hundreds of ashrams, schools, temples
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, institutes, and farm communities. See Bhaktivedanta Swami Prabhup\'e4da.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7r\'e9la\'97}{\b0\v\f0\fs24\cf0 a title indicating possession of exceptional spiritual qualities. The most beautiful (spiritual) person.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7r\'e9mad-Bh\'e4gavatam\'97}{\b0\v\f0\fs24\cf0 the foremost of the eighteen }{\b0\i\v\f0\fs24\cf0 Pur\'e4\'ebas,}{\b0\v\f0\fs24\cf0 the complete science of God that establishes
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the supreme position of Lord K\'e5\'f1\'eba.}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 It was glorified by \'c7r\'e9 Caitanya Mah\'e4prabhu as the }{\b0\i\v\f0\fs24\cf0 amalam pur\'e4\'ebam, }{\b0\v\f0\fs24\cf0 "the purest }{\b0\i\v\f0\fs24\cf0 Pur\'e4
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\'eba." }{\b0\v\f0\fs24\cf0 It was written by \'c7r\'e9la Vy\'e4sadeva as his commentary on the }{\b0\i\v\f0\fs24\cf0 Ved\'e4nta-s\'fctra, }{\b0\v\f0\fs24\cf0 and it deals exclusively with topics concerning the Supreme Personality of Godhead (Lord K\'e5
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\'f1\'eba) and His devotees. \'c7r\'e9la Prabhup\'e4da has given Bhaktivedanta purports in English and wonderfully presented it to the modern world, specifically to give a deep understanding of Lord K\'e5\'f1\'eba; Also known as the }{\b0\i\v\f0\fs24\cf0
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Bh\'e4gavata Pur\'e4\'eba,}{\b0\v\f0\fs24\cf0 this is a work of eighteen thousand verses compiled by sage Vy\'e4sa as his natural commentary on the }{\b0\i\v\f0\fs24\cf0 Ved\'e4nta-s\'fctra.}{\b0\v\f0\fs24\cf0 It takes up where the }{\b0\i\v\f0\fs24
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\cf0 Bhagavad-g\'e9t\'e4}{\b0\v\f0\fs24\cf0 leaves off. In }{\b0\i\v\f0\fs24\cf0 Bg.}{\b0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 4.9}{\b0\v\f0\fs24\cf0 , Lord K\'e5\'f1\'eba says that by knowing His transcendental appearance and activities in this world, one
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becomes free of the cycle of repeated birth and death. }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam}{\b0\v\f0\fs24\cf0 recounts with great relish the details of the Lord's appearance and activities, beginning with His }{\b0\i\v\f0\fs24\cf0 puru\'f1
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a}{\b0\v\f0\fs24\cf0 incarnations and their }{\b0\i\v\f0\fs24\cf0 l\'e9l\'e4}{\b0\v\f0\fs24\cf0 of cosmic manifestation, and culminating with K\'e5\'f1\'eba's own appearance in V\'e5nd\'e4vana 5000 years ago, and His most sweet }{\b0\i\v\f0\fs24\cf0 ra
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sa-l\'e9l\'e4}{\b0\v\f0\fs24\cf0 with the His cowherd girlfriends, the }{\b0\i\v\f0\fs24\cf0 gop\'e9s}{\b0\v\f0\fs24\cf0 headed by R\'e4dh\'e4r\'e4\'eb\'e9. See Bhagavad-g\'e9t\'e4, Caitanya-carit\'e4m\'e5ta, Ved\'e4nta-s\'fctra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7r\'e9niv\'e4sa\'97}{\b0\v\f0\fs24\cf0 a name of Vi\'f1nu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7r\'e9niv\'e4s\'e4c\'e4rya\'97}{\b0\v\f0\fs24\cf0 a chief follower of the Six Gosv\'e4m\'e9s of V\'e5nd\'e4vana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7r\'e9vatsa\'97}{\b0\v\f0\fs24\cf0 the sign of the goddess of fortune, Lak\'f1m\'e9, on the chest of Lord Vi\'f1\'ebu, or N\'e4r\'e4ya\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sr\'e9v\'e4sa \'d6h\'e4kura\'97}{\b0\v\f0\fs24\cf0 the incarnation of \'c7ri N\'e4rada Muni in Lord Caitanya's pastimes. An intimate associate of Lord Caitanya. His courtyard served
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as the birthplace of Lord Caitanya's }{\b0\i\v\f0\fs24\cf0 sa\'eck\'e9rtana }{\b0\v\f0\fs24\cf0 movement, and his altar was the site of the }{\b0\i\v\f0\fs24\cf0 mah\'e4-prak\'e4\'e7a }{\b0\v\f0\fs24\cf0 pastime (twenty-one hours of ecstatic manifestati
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on) of \'c7r\'e9 Caitanya.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'e5\'ecg\'e4ra\'97}{\b0\v\f0\fs24\cf0 conjugal love of God; an array of garments worn for amorous purposes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'e5\'f1\'f6i-\'e7akti\'97}{\b0\v\f0\fs24\cf0 the power to create the cosmic manifestation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7rut\'e4yudha\'97}{\b0\v\f0\fs24\cf0 a king of Kali\'ecga. He was the son of Varu\'eba by Par\'eb\'e4\'e7\'e4. He died on the battlefield of Kuruk\'f1etra when he released his ma
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ce at Lord \'c7r\'e9 K\'e5\'f1\'eba. His mace could not be thrown at one who was not engaged in combat or it would come back and kill the one who threw it. Since Lord K\'e5\'f1\'eba was not engaged in combat, the mace came back and killed \'c7rut\'e4yudh
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a.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7ruti-\'e7\'e4stra-nindana\'97}{\b0\v\f0\fs24\cf0 offense of blaspheming the Vedic literature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7ruti-\'e7\'e4stra\'97}{\b0\v\f0\fs24\cf0 Literally, hearing. The core Vedic literature including the four Vedas }{\b0\i\v\f0\fs24\cf0 (\'c5g, S\'e4ma, Yajur}{\b0\v\f0\fs24\cf0
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and }{\b0\i\v\f0\fs24\cf0 Atharva)}{\b0\v\f0\fs24\cf0 and the }{\b0\i\v\f0\fs24\cf0 Upani\'f1ads.}{\b0\v\f0\fs24\cf0 See \'c7\'e4stra, Sm\'e5ti-\'e7\'e4stra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7ruti-ga\'eba\'97}{\b0\v\f0\fs24\cf0 the personified }{\b0\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7ruti-mantras\'97}{\b0\v\f0\fs24\cf0 the hymns of the }{\b0\i\v\f0\fs24\cf0 Vedas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7ruti\'97}{\b0\v\f0\fs24\cf0 knowledge via hearing; the original Vedic scriptures (the }{\b0\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0 Upani\'f1ads}{\b0
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\v\f0\fs24\cf0 ), given directly by the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Srutakarm\'e4\'97}{\b0\v\f0\fs24\cf0 the son of Sahadeva by Draupad\'e9. He fought in the battle of Kuruk\'f1etra and was killed by A\'e7vatth\'e4m\'e4 while rising from sleep in hi
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s tent.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Srutak\'e9rti\'97}{\b0\v\f0\fs24\cf0 a son of Arjuna by Draupad\'e9. He fought in the battle of Kuruk\'f1etra and was killed by A\'e7vatth\'e4m\'e4 while rising from sleep in his te
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nt.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sth\'e4\'ebu-puru\'f1a\'97}{\b0\v\f0\fs24\cf0 mistaking a dry tree without leaves for a person.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sth\'e4na\'97}{\b0\v\f0\fs24\cf0 the maintenance of the universe by Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sth\'e4yi-bh\'e4va\'97}{\b0\v\f0\fs24\cf0 continuous love of Godhead in devotional service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sthita-dh\'e9r-muni}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\i\v\f0\fs24\cf0 (sthita-}{\b0\v\f0\fs24\cf0 steady + }{\b0\i\v\f0\fs24\cf0 dh\'e9ra-}{\b0\v\f0\fs24\cf0 undisturbed + }{\b0\i\v\f0
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\fs24\cf0 muni-}{\b0\v\f0\fs24\cf0 sage) one who is always fixed in K\'e5\'f1\'eba consciousness and as a result is undisturbed by material nature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sth\'fcla-\'e7ar\'e9ra\'97}{\b0\v\f0\fs24\cf0 See Gross body.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Stotra-ratna\'97}{\b0\v\f0\fs24\cf0 book of prayers composed by Yamun\'e4c\'e4rya.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Stotra\'97}{\b0\v\f0\fs24\cf0 a prayer.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Str\'e9-sambh\'e4\'f1a\'eba\'97}{\b0\v\f0\fs24\cf0 talking with women.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Str\'e9\'97}{\b0\v\f0\fs24\cf0 women.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Stupa\'97}{\b0\v\f0\fs24\cf0 hemispheric Buddhist monument of worship.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Su-snigdha\'97}{\b0\v\f0\fs24\cf0 affectionate.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Su-vi\'f1aya\'97}{\b0\v\f0\fs24\cf0 regulated sense gratification according to the }{\b0\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Subjective\'97}{\b0\v\f0\fs24\cf0 In philosophy, that which is derived from the mind and not external sources, or that which exists in the mind without any external reference or pos
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sible confirmation. It also refers to the particular way an individual understands an experience. Even though others experienced the same thing, because of his subjective attitude and outlook, he forms an opinion of what happened that is different from t
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heirs. See Objective reality, Reality.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Subala\'97}{\b0\v\f0\fs24\cf0 the father of \'c7akuni and G\'e4ndh\'e4r\'e9. He was the King of G\'e4ndh\'e4ra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7ubha-d\'e4\'97}{\b0\v\f0\fs24\cf0 description of pure devotional service indicating that it bestows all good fortune.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Subhadr\'e4\'97}{\b0\v\f0\fs24\cf0 younger sister of Lord \'c7r\'e9 K\'e5\'f1\'eba, and an incarnation of Yogam\'e4y\'e4, the internal potency of the Supreme Lord. She married Arjun
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a, and begot Abhimanyu as her son. She is the yellow Deity found between Lord Jagann\'e4tha and Baladeva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Subrahma\'ebya\'97}{\b0\v\f0\fs24\cf0 K\'e4rtikeya, the son of Lord \'c7iva. The god of war. Also known as Skanda.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Substance\'97}{\b0\v\f0\fs24\cf0 From the Latin }{\b0\i\v\f0\fs24\cf0 substare,}{\b0\v\f0\fs24\cf0 be under, be firm, support. Substance (}{\b0\i\v\f0\fs24\cf0 vastu}{\b0\v\f0\fs24
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\cf0 in Sanskrit) is the underlying support of all phenomena. It is the eternal Brahman, the cause, of which the world is the effect. The Vedic view of the substance of the world is different from the Christian view, called }{\b0\i\v\f0\fs24\cf0 creatio
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ex nihilo.}{\b0\v\f0\fs24\cf0 According to this theory put forward by Augustine (175-242), God created the world out of nothing. Augustine's reasoning was based on the Biblical statement that in the beginning there was only God. }{\b0\i\v\f0\fs24\cf0 C
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reatio ex nihilo}{\b0\v\f0\fs24\cf0 was an attempt to break out of the paradoxical question, If in the beginning there was only God, and God is eternal, why is the world ever-changing? It was assumed that a doctrine of the material world's direct emanat
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ion from God's own substance could be true only if the material world had the same nature as God. But since it does not, and since God was alone in the beginning, He must have created the world from nothing. There is a paradox upon which }{\b0\i\v\f0
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\fs24\cf0 creatio ex nihilo}{\b0\v\f0\fs24\cf0 stumbles: }{\b0\i\v\f0\fs24\cf0 ex nihilo, nihil fit,}{\b0\v\f0\fs24\cf0 From nothing, nothing comes. According to the Vedic view, the substance of creation is }{\b0\i\v\f0\fs24\cf0 tattva,}{\b0\v\f0\fs24
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\cf0 true, just as God is true. The }{\b0\i\v\f0\fs24\cf0 tattva}{\b0\v\f0\fs24\cf0 of matter }{\b0\i\v\f0\fs24\cf0 (prak\'e5ti)}{\b0\v\f0\fs24\cf0 is eternal, but it assumes temporary forms as God wills. Like a shadow, the material creation resembles
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the original form of the substance. But it does not have the potency of the original. Yet it has no other source than the substance. Its source is not nothing. See Absolute, Brahman.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Subtle body\'97}{\b0\v\f0\fs24\cf0 Called }{\b0\i\v\f0\fs24\cf0 li\'ecga-\'e7ar\'e9ra}{\b0\v\f0\fs24\cf0 in Sanskrit, and also known as the astral body, the subtle body is the resu
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lt of the conditioning of consciousness by the three modes of material nature. It includes the false ego, intellect and mind and is composed of }{\b0\i\v\f0\fs24\cf0 cetana,}{\b0\v\f0\fs24\cf0 consciousness under material influence. As long as the livin
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g entity remains within the cycle of }{\b0\i\v\f0\fs24\cf0 sa\'e0s\'e4ra,}{\b0\v\f0\fs24\cf0 the subtle body is retained. But the steady practice of }{\b0\i\v\f0\fs24\cf0 bhakti-yoga}{\b0\v\f0\fs24\cf0 dissolves the subtle body, thus freeing consciousn
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ess from matter. See Consciousness, Ecstasy, False ego, Gross body, Intellect, Mind, Modes of nature, Sa\'e0s\'e4ra, Soul, Supersoul.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sudak\'f1i\'eba\'97}{\b0\v\f0\fs24\cf0 a King of K\'e4mbhoja. He brought an }{\b0\i\v\f0\fs24\cf0 ak\'f1auhi\'eb\'e9}{\b0\v\f0\fs24\cf0 division of troops for Duryodhana. He was ki
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lled by Arjuna during Kuruk\'f1etra war. (Dro\'eba Parva in Mah\'e4bh\'e4rata)
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sud\'e4m\'e4 Vipra\'97}{\b0\v\f0\fs24\cf0 a poor householder friend and devotee of Lord K\'e5\'f1\'eba who was given immeasurable riches by the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sud\'e4m\'e4\'97}{\b0\v\f0\fs24\cf0 one of the cowherd boy associates of Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sudar\'e7ana cakra\'97}{\b0\v\f0\fs24\cf0 the disc weapon of the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sudar\'e7ana\'97}{\b0\v\f0\fs24\cf0 the discus of Lord \'c7r\'e9 K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7uddha-bhakti\'97}{\b0\v\f0\fs24\cf0 pure devotional service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7uddha-bh\'e4va\'97}{\b0\v\f0\fs24\cf0 pure consciousness.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7uddha-sattva\'97}{\b0\v\f0\fs24\cf0 the spiritual platform of pure goodness; The transcendental mode of purified goodness. See K\'e5\'f1\'eba, Modes of nature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'fcdd\'e9pta\'97}{\b0\v\f0\fs24\cf0 the manifestation in a devotee of all eight ecstatic symptoms multiplied a thousand times and all visible at once.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sude\'f1\'eb\'e4\'97}{\b0\v\f0\fs24\cf0 the wife of King Vir\'e4\'f6a. Draupad\'e9 spent the last year of exile as a maidservant to this queen. (Vir\'e4\'f6a Parva in Mah\'e4bh\'e4r
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ata)
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sudharm\'e4\'97}{\b0\v\f0\fs24\cf0 the royal assembly court of the Yadus at Dv\'e4rak\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'fcdra-mah\'e4jana\'97}{\b0\v\f0\fs24\cf0 a person born in a low family but raised to the platform of }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba}{\b0\v\f0\fs24\cf0 by initiation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'fcdr\'e4\'eb\'e9\'97}{\b0\v\f0\fs24\cf0 the wife of a }{\b0\i\v\f0\fs24\cf0 \'e7\'fcdra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'fcdra\'97}{\b0\v\f0\fs24\cf0 a member of the fourth social order, laborer class, in the traditional Vedic social system. He is meant to render service to the three higher clas
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ses, namely the }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'ebas, }{\b0\v\f0\fs24\cf0 the }{\b0\i\v\f0\fs24\cf0 k\'f1atriyas, }{\b0\v\f0\fs24\cf0 and the }{\b0\i\v\f0\fs24\cf0 vai\'e7yas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sugho\'f1a\'97}{\b0\v\f0\fs24\cf0 the conchshell of Nakula.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7uka\'97}{\b0\v\f0\fs24\cf0 parrot.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sukadeva Gosv\'e4m\'e9\'97}{\b0\v\f0\fs24\cf0 an exhalted devotee who recited the }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam }{\b0\v\f0\fs24\cf0 to King Par\'e9k\'f1it during
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the last seven days of the King's life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sukham}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 happiness or pleasure.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7ukla-yajur Veda\'97}{\b0\v\f0\fs24\cf0 a version of the }{\b0\i\v\f0\fs24\cf0 Yajur Veda}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7ukla\'97}{\b0\v\f0\fs24\cf0 a person in the mode of goodness; also, a name for Lord Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7ukr\'e4c\'e4rya\'97}{\b0\v\f0\fs24\cf0 the spiritual master of the demons.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7ukra\'97}{\b0\i\v\f0\fs24\cf0 see: above
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Suk\'e5tina\'97}{\b0\v\f0\fs24\cf0 pious persons who obey the rules of scripture and are devoted to the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Suk\'e5ti\'97}{\b0\v\f0\fs24\cf0 auspicious activity; pious persons.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sulocana\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma during the battle of Kuruk\'f1etra. (Bh\'e9\'f1ma Parva in Mah\'e4b
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h\'e4rata)
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sumeru\'97}{\b0\v\f0\fs24\cf0 a great mountain situated at the center of the universe. It is the hub of the chariot of the sun.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sun\'e4bha\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma during the battle of Kuruk\'f1etra. (Bh\'e9\'f1ma Parva in Mah
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\'e4bh\'e4rata)
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sunanda\'97}{\b0\v\f0\fs24\cf0 one of the chief personal servants of Lord N\'e4r\'e4ya\'eba in His spiritual abode, Vaiku\'eb\'f6ha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sun\'e9th\'e4\'97}{\b0\v\f0\fs24\cf0 the wife of King A\'ecga and mother of Vena.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sun\'e9ti\'97}{\b0\v\f0\fs24\cf0 the mother of Dhruva Mah\'e4r\'e4ja.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Supar\'eba\'97}{\b0\v\f0\fs24\cf0 another name for Garu\'f2a.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Supersoul\'97}{\b0\v\f0\fs24\cf0 Param\'e4tm\'e4-the Supersoul, the localized aspect Vi\'f1\'ebu expansion of the Supreme Lord residing in the heart of each embodied living entity a
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nd pervading all of material nature; Known as }{\b0\i\v\f0\fs24\cf0 Param\'e4tm\'e4}{\b0\v\f0\fs24\cf0 in Sanskrit, He is the third of Lord K\'e5\'f1\'eba's three }{\b0\i\v\f0\fs24\cf0 puru\'f1a}{\b0\v\f0\fs24\cf0 incarnations: 1) Mah\'e4-Vi\'f1\'ebu,
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from whom unlimited universes emanate; 2) Garbhodaka\'e7\'e4y\'e9 Vi\'f1\'ebu, who enters each universe and is the source of birth of Brahm\'e4; and 3) K\'f1\'e9rodaka\'e7\'e4y\'e9 Vi\'f1\'ebu, who expands into the heart of every living entity and every
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atom within the universe. The Supersoul dwells within the hearts of all living beings next to the soul. His spiritual form is four-armed and the size of a thumb. From him come the living entity's knowledge, rememberance and forgetfulness. The Supersoul i
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s the witness and permitter of }{\b0\i\v\f0\fs24\cf0 karma.}{\b0\v\f0\fs24\cf0 What He witnesses is punished or rewarded by }{\b0\i\v\f0\fs24\cf0 prak\'e5ti}{\b0\v\f0\fs24\cf0 (see }{\b0\i\v\f0\fs24\cf0 Bg.}{\b0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 13.23}
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{\b0\v\f0\fs24\cf0 ). See Brahman, Intellect, \'c9\'e7vara, Karma, Life after death, K\'e5\'f1\'eba, Modes of nature, Soul.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Suprat\'e9ka\'97}{\b0\v\f0\fs24\cf0 the name of King Bhagadatta's elephant that was very formidable during the battle of Kuruk\'f1etra. He was killed by Arjuna.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Supti\'97}{\b0\v\f0\fs24\cf0 deep sleep, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7\'fcrasena\'97}{\b0\v\f0\fs24\cf0 the father of Vasudeva and P\'e4th\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Surabh\'e9 cows\'97}{\b0\v\f0\fs24\cf0 the cows in the spiritual world, which yield unlimited quantities of milk.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Suras\'97}{\b0\v\f0\fs24\cf0 demigods, devotees.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Suruci\'97}{\b0\v\f0\fs24\cf0 the stepmother of Dhruva Mah\'e4r\'e4ja.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'fcryadatta\'97}{\b0\v\f0\fs24\cf0 a brother of King Vir\'e4\'f6a. He was killed by Dro\'eba during the battle of Kuruk\'f1etra. (Kar\'eba Parva in Mah\'e4bh\'e4rata)
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Suryaloka\'97}{\b0\v\f0\fs24\cf0 the sun planet.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'fcrya\'97}{\b0\v\f0\fs24\cf0 the sun-god, who became the father of Kar\'eba. He is said to be the right eye of the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Su\'e7arm\'e4\'97}{\b0\v\f0\fs24\cf0 the King of the Trigartas. He was an ally of Duryodhana and brought an }{\b0\i\v\f0\fs24\cf0 ak\'f1auhi\'eb\'e9}{\b0\v\f0\fs24\cf0 division of
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troops to Kuruk\'f1etra. He was very envious of Arjuna and was ultimately killed by Arjuna.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Su\'f1upti\'97}{\b0\v\f0\fs24\cf0 deep sleep, one of the levels of material consciousness.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'fcta Gosv\'e4m\'e9\'97}{\b0\v\f0\fs24\cf0 the son of Romaharsa\'eba. He was the great sage who related the discourse between Par\'e9k\'f1it Mah\'e4r\'e4ja and \'c7ukadeva Gosv
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\'e4m\'e9, which forms the basis of the }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam}{\b0\v\f0\fs24\cf0 ;}{\b0\i\v\f0\fs24\cf0 .}{\b0\v\f0\fs24\cf0 Naimi\'f1\'e4ra\'ebya-a sacred forest in central India where the eighteen }{\b0\i\v\f0\fs24\cf0 Pur
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\'e4\'ebas }{\b0\v\f0\fs24\cf0 were spoken and which is said to be the hub of the universe.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sutap\'e4\'97}{\b0\v\f0\fs24\cf0 the name of Vasudeva in a previous birth.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sutasoma\'97}{\b0\v\f0\fs24\cf0 the son of Bh\'e9masena and Draupad\'e9. He was killed by A\'e7vatth\'e4m\'e4 while awaking from sleep on the last night of the Kuruk\'f1etra war.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Suta}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the son of Vaidarbh\'e9, or, in other words, one who is somewhat advanced in fruitive activities and who comes in contact w
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ith a devotee spiritual master. Such a person becomes interested in the subject matter of devotional service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'fcta\'97}{\b0\v\f0\fs24\cf0 a mixture of different castes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 S\'fctra\'97}{\b0\v\f0\fs24\cf0 the intermediate manifestation of the }{\b0\i\v\f0\fs24\cf0 mahat-tattva, }{\b0\v\f0\fs24\cf0 when it is predominated by the mode of passion; an apho
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rism expressing essential knowledge in minimum words; a book of such aphorisms.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7va-paca\'97}{\b0\v\f0\fs24\cf0 dog-eater.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sva-sevana-\'e7akti\'97}{\b0\v\f0\fs24\cf0 the power to perform the personal service of the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Svabh\'e4va\'97}{\b0\v\f0\fs24\cf0 Nature, especially one's individual nature; intuitive psychology; instinct.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sv\'e4bh\'e4vya\'97}{\b0\v\f0\fs24\cf0 a scripture.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Svadharmas}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 specific duties of a particular body performed in accordance with religious principles in order to achieve liberation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sv\'e4dhy\'e4ya\'97}{\b0\v\f0\fs24\cf0 personal study of Vedic literature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sv\'e4h\'e4\'97}{\b0\v\f0\fs24\cf0 the wife of Agni, the fire-god.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Svak\'e9y\'e4-rasa\'97}{\b0\v\f0\fs24\cf0 relationship with K\'e5\'f1\'eba as a formally married wife.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sv\'e4\'e0\'e7a\'97}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba's plenary portions.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sv\'e4m\'e9-n\'e4r\'e4ya\'eba\'97}{\b0\v\f0\fs24\cf0 the impersonalist misconception that one can become God simply by adopting the dress of a }{\b0\i\v\f0\fs24\cf0 sanny\'e4s\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sv\'e4m\'e9\'97}{\b0\v\f0\fs24\cf0 one fully in control of his senses and mind; title of one in the renounced, or }{\b0\i\v\f0\fs24\cf0 sanny\'e4sa,}{\b0\v\f0\fs24\cf0 order; Gosv
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\'e4m\'e9-a person who has his senses under full control: the title of a person in the renounced order of life, }{\b0\i\v\f0\fs24\cf0 sannyasa. (go-}{\b0\v\f0\fs24\cf0 senses + }{\b0\i\v\f0\fs24\cf0 svam\'e9-}{\b0\v\f0\fs24\cf0 master) master of the sens
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es.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sv\'e4\'ecga-vi\'e7e\'f1\'e4bh\'e4sa-r\'fcpa\'97}{\b0\v\f0\fs24\cf0 the form by which the Lord begets living entities in the material world .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sv\'e4pa\'97}{\b0\v\f0\fs24\cf0 Sleep, dreaming. One of the five functions of }{\b0\i\v\f0\fs24\cf0 buddhi.}{\b0\v\f0\fs24\cf0 See Buddhi.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Svarga\'97}{\b0\v\f0\fs24\cf0 Heaven. See Demigods, Life after death, Tri-loka.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sv\'e4r\'e4jya-lak\'f1m\'e9\'97}{\b0\v\f0\fs24\cf0 the personal spiritual potency of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Svar\'e4\'f6\'97}{\b0\v\f0\fs24\cf0 fully independent.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Svargaloka\'97}{\b0\v\f0\fs24\cf0 the heavenly planets or abodes of the demigods in the material world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Svar\'fcpa D\'e4modara Gosv\'e4m\'e9\'97}{\b0\v\f0\fs24\cf0 the incarnation of the }{\b0\i\v\f0\fs24\cf0 gop\'e9}{\b0\v\f0\fs24\cf0 Vi\'e7\'e4kha. He served as the secretary and in
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timate associate of Lord Caitanya at Pur\'e9 and used to ease the pain of the Lord's feelings of separation by reciting appropriate verses and singing devotional songs.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Svar\'fcpa-gata\'97}{\b0\v\f0\fs24\cf0 the stage of understanding K\'e5\'f1\'eba in truth while still maintaining some material connection.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Svar\'fcpa-lak\'f1a\'eba\'97}{\b0\v\f0\fs24\cf0 the characteristics of the soul when purified of all material contamination.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Svar\'fcpa-sandhi\'97}{\b0\v\f0\fs24\cf0 the meeting of similar ecstasies from separate causes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Svar\'fcpa-siddhi\'97}{\b0\v\f0\fs24\cf0 the perfection of one's eternal relationship with the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Svar\'fcpa-upalabdhi\'97}{\b0\v\f0\fs24\cf0 realization of one's eternal service relationship with the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Svar\'fcpa-vism\'e5ti\'97}{\b0\v\f0\fs24\cf0 forgetting one's real constitutional position.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Svar\'fcpa}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the living entity's original eternal relationship of service to the Lord, the real form of the soul.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Svar\'97}{\b0\v\f0\fs24\cf0 the upper material planets.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Svaya\'e0-r\'fcpa\'97}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba's original form as a cowherd boy in V\'e5nd\'e4vana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Svaya\'e0vara\'97}{\b0\v\f0\fs24\cf0 the ceremony in which a princess is allowed to choose her husband.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sv\'e4yambhuva Manu\'97}{\b0\v\f0\fs24\cf0 the Manu who appears first in Brahm\'e4's day and who was the grandfather of Dhruva Mah\'e4r\'e4ja.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Svet\'e4\'e7vatara Upani\'f1ad\'97}{\b0\v\f0\fs24\cf0 one of the 108 }{\b0\i\v\f0\fs24\cf0 Upani\'f1ads. }{\b0\v\f0\fs24\cf0 It very clearly presents the Vai\'f1\'ebava point of vie
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w regarding the Lord and the living entity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Svetadv\'e9pa\'97}{\b0\v\f0\fs24\cf0 the spiritual planet where Lord Vi\'f1\'ebu resides within the material universe.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sveta\'97}{\b0\v\f0\fs24\cf0 a son of King Vir\'e4\'f6a. He was killed in a ferocious battle with grandfather Bh\'e9\'f1ma. (Bh\'e9\'f1ma Parva in Mah\'e4bh\'e4rata)
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'c7y\'e4masundara\'97}{\b0\v\f0\fs24\cf0 the name of K\'e5\'f1\'eba meaning "He who has a very beautiful blackish form."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Sy\'e4m\'e4nanda Gosv\'e4m\'e9 }{\b0\v\f0\fs24\cf0 (1535-1631)}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 one of the great Vai\'f1\'ebava }{\b0\i\v\f0\fs24\cf0 \'e4c\'e4ryas}{\b0\v
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\f0\fs24\cf0 who lived in V\'e5nd\'e4vana after the time of \'c7r\'e9 Caitanya. He received the direct mercy of R\'e4dh\'e4r\'e4\'eb\'e9 in V\'e5nd\'e4vana, was tutored in the }{\b0\i\v\f0\fs24\cf0 bhakti-\'e7\'e4stras }{\b0\v\f0\fs24\cf0 by J\'e9va Gos
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v\'e4m\'e9 and delivered countless souls, especially in Orissa. He was initiated by H\'e5d\'e4ya Caitanya d\'e4sa and got the name Du\'f9khi K\'e5\'f1\'ebad\'e4sa, but later he was called Sy\'e4m\'e4nanda by J\'e9va Gosv\'e4m\'e9, who noted his attractio
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n for the Deity \'c7y\'e4m\'e4sundara.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Syllogism\'97}{\b0\v\f0\fs24\cf0 From the Greek }{\b0\i\v\f0\fs24\cf0 syllogisms}{\b0\v\f0\fs24\cf0 , a reckoning all together, it is a logical structure of reasonable thought (step
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-by-step argument). The Sanskrit equivalent is }{\b0\i\v\f0\fs24\cf0 par\'e4rth\'e4num\'e4na,}{\b0\v\f0\fs24\cf0 reasoning for others' understanding. See Logic.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -T-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tad-ek\'e4tma-r\'fcpa\'97}{\b0\v\f0\fs24\cf0 forms of the Lord which are nondifferent from His original form, but which have different bodily features and specific activities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tad\'e9ya\'97}{\b0\v\f0\fs24\cf0 everything belonging to the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tak\'f1aka\'97}{\b0\v\f0\fs24\cf0 the king of the snakes. He killed Mah\'e4r\'e4ja Par\'e9k\'f1it.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Takuwan}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 Japanese white daikon radish, pickled in rice bran and salt.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tam\'e4la\'97}{\b0\v\f0\fs24\cf0 a tree whose color resembles Lord K\'e5\'f1\'eba's. It is found mostly in V\'e5nd\'e4vana, India.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tamasa\'f9\'97}{\b0\v\f0\fs24\cf0 the coverings of the universe.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tamas\'97}{\b0\v\f0\fs24\cf0 the material mode of ignorance.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tamo-gu\'eba}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the mode of ignorance, or darkness of material nature. It is controlled by Lord \'c7iva. See Modes of nature.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 T\'e4nava\'97}{\b0\v\f0\fs24\cf0 the ecstatic symptom of thinness.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 T\'e4\'eb\'f2ava-n\'e5tya\'97}{\b0\v\f0\fs24\cf0 Lord \'c7iva's dance, which he performs at the time of universal devastation, and at other times also.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tan-m\'e4tras\'97}{\b0\v\f0\fs24\cf0 The five qualities of the }{\b0\i\v\f0\fs24\cf0 mah\'e4-bh\'fctas}{\b0\v\f0\fs24\cf0 that subtly manifest in the mind as sound, touch, form, ta
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ste and smell. See Mah\'e4-bh\'fctas, Modes of nature, Pradh\'e4na.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tantras\'97}{\b0\v\f0\fs24\cf0 minor scriptures describing various rituals, mostly for persons in the mode of ignorance; Vedic literatures consisting mostly of dialogues between Lor
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d \'c7iva and Durg\'e4. They contain instructions on Deity worship and other aspects of spiritual practice; special hymns for conjuring magic or producing mystical effects.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tapasv\'e9s\'97}{\b0\v\f0\fs24\cf0 persons who undergo severe penances for elevation to higher planets.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tapasya}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 austerity; voluntary acceptance of some material trouble for progress in spiritual life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tapas\'97}{\b0\v\f0\fs24\cf0 austerity or penance. There are many rules and regulations in the }{\cs2873\b0\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 which apply here, like rising e
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arly in the morning and taking a bath. Sometimes it is very troublesome to rise early in the morning, but whatever voluntary trouble one may suffer in this way is called penance. Similarly, there are prescriptions for fasting on certain days of the month
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. One may not be inclined to practice such fasting, but because of his determination to make advancement in the science of K\'e5\'f1\'eba consciousness, he should accept such bodily troubles when they are recommended}{\b0\i\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tapa\'f9\'97}{\b0\v\f0\fs24\cf0 the acceptance of hardships for spiritual realization.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tapoloka\'97}{\b0\v\f0\fs24\cf0 a heavenly planet.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 T\'e4r\'e4\'97}{\b0\v\f0\fs24\cf0 the wife of B\'e5haspati. She was kidnapped by the moon-god.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 T\'e4ru\'eby\'e4m\'e5ta\'97}{\b0\v\f0\fs24\cf0 the nectar of youth.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ta\'f6astha-\'e7akti\'97}{\b0\v\f0\fs24\cf0 the living entities, the marginal potency of the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tattva-dar\'e7\'e9\'97}{\b0\v\f0\fs24\cf0 one who has seen the truth.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tattvas\'97}{\b0\v\f0\fs24\cf0 the Absolute Truth's multifarious categories.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tattvav\'e4d\'e9s\'97}{\b0\v\f0\fs24\cf0 the followers of Madhv\'e4c\'e4rya.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tattvavit}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 one who knows the Absolute Truth in His three different features.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tattva\'97}{\b0\v\f0\fs24\cf0 truth, reality. According to Baladeva Vidy\'e4bh\'fc\'f1a\'eba, Vedic knowledge categorizes reality into five }{\b0\i\v\f0\fs24\cf0 tattvas,}{\b0\v\f0
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\fs24\cf0 or ontological truths: }{\b0\i\v\f0\fs24\cf0 \'e9\'e7vara}{\b0\v\f0\fs24\cf0 (the Supreme Lord), }{\b0\i\v\f0\fs24\cf0 j\'e9va}{\b0\v\f0\fs24\cf0 (the living entity), }{\b0\i\v\f0\fs24\cf0 prak\'e5ti}{\b0\v\f0\fs24\cf0 (nature), }{\b0\i\v
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\f0\fs24\cf0 k\'e4la}{\b0\v\f0\fs24\cf0 (eternal time) and }{\b0\i\v\f0\fs24\cf0 karma}{\b0\v\f0\fs24\cf0 (activity).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tava\'97}{\b0\v\f0\fs24\cf0 a slightly concave cast-iron frying pan used for cooking }{\b0\i\v\f0\fs24\cf0 capatis }{\b0\v\f0\fs24\cf0 and other flat Indian breads.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Technology\'97}{\b0\v\f0\fs24\cf0 This term is derived from the Greek }{\b0\i\v\f0\fs24\cf0 tchne,}{\b0\v\f0\fs24\cf0 handicraft, skill, and that term in turn is derived from }{\b0
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\i\v\f0\fs24\cf0 tak\'f1a}{\b0\v\f0\fs24\cf0 (cutting through), the Sanskrit word for the work of a carpenter. Thus modern technology is glorified carpentry.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Teleology\'97}{\b0\v\f0\fs24\cf0 From the Greek }{\b0\i\v\f0\fs24\cf0 tlos,}{\b0\v\f0\fs24\cf0 purpose, goal and }{\b0\i\v\f0\fs24\cf0 lgos,}{\b0\v\f0\fs24\cf0 knowledge of. The l
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ogic of teleology is that one can know the purpose of something by deducing it from its origin. See Deduction.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Theism\'97}{\b0\v\f0\fs24\cf0 According to the }{\b0\i\v\f0\fs24\cf0 Harper Collins Dictionary of Philosophy,}{\b0\v\f0\fs24\cf0 p. 120, the philosophy of theism in most interpreta
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tions is, God is partly immanent in the universe and partly transcendent. In essence, this definition is the Vedic philosophy of the Supreme Person. As stated in }{\b0\i\v\f0\fs24\cf0 Puru\'f1a-\'e7ukta}{\b0\v\f0\fs24\cf0 (}{\b0\i\v\f0\fs24\cf0 \'c5g-Ve
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da}{\b0\v\f0\fs24\cf0 10.90.4): With three-fourths of Himself, the Puru\'f1a ascended; the other fourth was born here. From here on all sides He moved, toward the living and the non-living. Again and again in the Vedic literatures we find references to
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}{\b0\i\v\f0\fs24\cf0 trip\'e4da-vibh\'fcti}{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0 ekap\'e4da-vibh\'fcti,}{\b0\v\f0\fs24\cf0 the three-fourths of the Lord's splendor displayed as the spiritual world, and the one-fourth by which He pervades the ma
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terial world. About the material manifestation, Lord K\'e5\'f1\'eba says in }{\b0\i\v\f0\fs24\cf0 Bg.}{\b0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 10.41}{\b0\v\f0\fs24\cf0 : yad yad vibh\'fctimat sattva\'e0 \'e7r\'e9mad \'fcrjitam eva v\'e4 tat tad ev\'e4vagac
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cha tva\'e0 mama tejo-'\'e0\'e7a-sambhavam. Know that all these opulent, beautiful and glorious creations are born from a part of My total splendor. Because they oppose theism, the theories of deism, monism, pantheism and dualism are actually atheism. De
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ism separates God completely from His material creation. Monism renders God partless. Pantheism confines Him to the material universe. And dualism divides creation against Him, placing part of it in the hands of a rival. Even major religious traditions l
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ike Christianity are influenced by deism and dualism. The English natural theologian Robert Boyle (1627-1691) expressed open contempt for theism as a doctrine of infidels. When he drew up his last will and testament, he bequeathed fifty pounds per annum
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for ever, or at least for a considerable number of years in order to institute a series of lectures for proving the Christian Religion, against notorious Infidels, viz. Atheists, Theists, Pagans, Jews, and Mahometans. Monotheism and panentheism are synon
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yms for theism. Monotheism means belief in one God. In the Vedic religion, there is only one God, though He empowers servants who act as demigods on His command. These demigods are worshiped as God only by foolish people. Panentheism teaches that all thi
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ngs are imbued with God's presence, because all things are }{\b0\i\v\f0\fs24\cf0 in}{\b0\v\f0\fs24\cf0 God. God is more than all there is. He is all-conscious and the supreme unifying factor. See Atheism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tempo\'97}{\b0\v\f0\fs24\cf0 three-wheeler vehicle used like a small bus.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Theogony\'97}{\b0\v\f0\fs24\cf0 A poem written around 700 BC by the Greek shepherd Hesiod who was inspired by the angelic Muses, the daughters of Zeus and Mnemosyne. The }{\b0\i\v
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\f0\fs24\cf0 Theogony,}{\b0\v\f0\fs24\cf0 along with the works of Homer, formed the scriptural basis of the historical Greek religion. There was a religious culture in Greece long before this historical period, but from the empirical point of view, it i
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s largely shrouded in mystery.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Thes\'97}{\b0\v\f0\fs24\cf0 God.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'d6h\'e4kura Harid\'e4sa\'97}{\b0\v\f0\fs24\cf0 Harid\'e4sa \'d6h\'e4kura-although born in a Muslim family, he was a confidential associate of \'c7r\'e9 Caitanya Mah\'e4prabhu. He
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was so absorbed in the nectar of the Holy Name that he chanted day and night, and it was his regular practice to chant 300,000 names of the Lord daily. Lord Caitanya made him the }{\b0\i\v\f0\fs24\cf0 n\'e4m\'e4c\'e4rya }{\b0\v\f0\fs24\cf0 (teacher of ch
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anting of the holy name).The Muslim government and caste-conscious Hindus attempted to persecute him, but all of their efforts failed, as he was under the direct protection of the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'d6h\'e4kur\'e4\'eb\'e9s\'97}{\b0\v\f0\fs24\cf0 the wives of devotees.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Thali\'97}{\b0\v\f0\fs24\cf0 vegetarian meal which includes many different preparations, usually all you can eat; a low-rimmed metal plate.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Theodore Parker (1810-1860)\'97}{\b0\v\f0\fs24\cf0 an American Unitarian clergyman and social reformer who promoted the antislavery cause.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'d6\'e9k\'e4\'97}{\b0\v\f0\fs24\cf0 a commentary.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tilaka\'97}{\b0\v\f0\fs24\cf0 sacred clay markings placed on the forehead and other parts of the body to designate one as a follower of Vi\'f1\'ebu, R\'e4ma, \'c7iva, Vedic culture,
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etc.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Timi\'ecgila\'97}{\b0\v\f0\fs24\cf0 a huge aquatic monster that can swallow whales.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 T\'e9rtha (teertha)\'97}{\b0\v\f0\fs24\cf0 a sacred place of pilgrimage associated with a pastime of an incarnation of God, such as a holy river, a temple of the Lord, or the reside
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nce or place of meditation of a holy sage or saintly person.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tithis\'97}{\b0\v\f0\fs24\cf0 days of the Vedic calendar measured according to the phases of the moon.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Titik\'f1\'e4\'97}{\b0\v\f0\fs24\cf0 tolerance; endurance of unhappiness.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tonga\'97}{\b0\v\f0\fs24\cf0 two-wheeled horse carriage.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Toovar dal}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 also called }{\b0\i\v\f0\fs24\cf0 arhar dal}{\b0\v\f0\fs24\cf0 , }{\b0\i\v\f0\fs24\cf0 toor dal}{\b0\v\f0\fs24\cf0 , or pigeo
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n peas, these cream-coloured split lentils, which are paler in colour, flatter, and larger than yellow split peas, are widely used for cooking in Northern and Southwestern India. They have a delightful, slightly sweet flavour and are easy to digest, espe
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cially in the famous South Indian soup-like }{\b0\i\v\f0\fs24\cf0 dishes rasam and sambar}{\b0\v\f0\fs24\cf0 . }{\b0\i\v\f0\fs24\cf0 Toovar dal}{\b0\v\f0\fs24\cf0 is available at Indian grocers.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'d6o\'f6\'e4-gop\'e9n\'e4tha temple\'97}{\b0\v\f0\fs24\cf0 a temple in Jagann\'e4tha Pur\'e9 housing a Deity which was found by Lord Caitanya and given to Gad\'e4dhara Prabhu to wo
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rship. He also gave Gad\'e4dhara a place to live in the garden of Yame\'e7vara, where the temple was later built. Gad\'e4dhara Prabhu stayed there for the duration of his life, absorbing himself in the service of Lord Caitanya and Gop\'e9n\'e4tha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tr\'e4sa\'97}{\b0\v\f0\fs24\cf0 shock, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tray\'e9\'97}{\b0\v\f0\fs24\cf0 the three }{\b0\i\v\f0\fs24\cf0 Vedas.}{\b0\v\f0\fs24\cf0 (}{\b0\i\v\f0\fs24\cf0 \'c5g, S\'e4ma}{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0 Yajur}
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{\b0\v\f0\fs24\cf0 ), which explain fruitive activities for material benefits.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Trayoda\'e7\'e9\'97}{\b0\v\f0\fs24\cf0 the thirteenth day after the new and full moons.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Threefold miseries\'97}{\b0\v\f0\fs24\cf0 This is another feature of the influence of the three modes of material nature. All living entities within this material world are controll
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ed by material nature }{\b0\i\v\f0\fs24\cf0 (prak\'e5ti),}{\b0\v\f0\fs24\cf0 who subjects them to threefold miseries: }{\b0\i\v\f0\fs24\cf0 adhidaivika-kle\'e7a}{\b0\v\f0\fs24\cf0 (sufferings caused by the demigods, such as droughts, earthquakes and st
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orms), }{\b0\i\v\f0\fs24\cf0 adhibhautika-kle\'e7a}{\b0\v\f0\fs24\cf0 (sufferings caused by other living entities like insects or enemies), and }{\b0\i\v\f0\fs24\cf0 adhy\'e4tmika-kle\'e7a}{\b0\v\f0\fs24\cf0 (sufferings caused by one's own body and min
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d, such as mental and physical infirmities). }{\b0\i\v\f0\fs24\cf0 Daiva-bh\'fct\'e4tma-hetava\'f9:}{\b0\v\f0\fs24\cf0 the conditioned souls, subjected to these three miseries by the control of the external energy, suffer various difficulties. This suff
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ering is the impetus for seeking answers to the fundemental questions of life: Who am I? Why am I suffering? How can I get free of suffering? See Modes of nature, Prak\'e5ti.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tret\'e4-yuga\'97}{\b0\v\f0\fs24\cf0 the second in the cycle of the four ages of the universe or}{\b0\i\v\f0\fs24\cf0 mah\'e4-yuga}{\b0\v\f0\fs24\cf0 . It lasts 1,296,000 years. In
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this age Lord R\'e4macandra appeared.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tribunga\'97}{\b0\v\f0\fs24\cf0 Lord Krsna's famous three-curved stance.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tri-da\'eb\'f2a\'97}{\b0\v\f0\fs24\cf0 a staff, made of three rods, carried by Vai\'f1\'ebava }{\b0\i\v\f0\fs24\cf0 sanny\'e4s\'e9s}{\b0\v\f0\fs24\cf0 who are devotees of Lord K
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\'e5\'f1\'eba, signifying service with mind, body and words.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Trida\'eb\'f2i-sanny\'e4s\'e9\'97}{\b0\v\f0\fs24\cf0 a member of the renounced order of life who accepts the personal nature of the Absolute Truth.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Trigarta\'97}{\b0\v\f0\fs24\cf0 a province in ancient Bharata. The King of this country, Su\'e7arma, fought on the side of Duryodhana and was killed by Arjuna.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tri-loka\'97}{\b0\v\f0\fs24\cf0 The Sanskrit term }{\b0\i\v\f0\fs24\cf0 tri-loka}{\b0\v\f0\fs24\cf0 is often found in Vedic scriptures. }{\b0\i\v\f0\fs24\cf0 Tri-loka}{\b0\v\f0
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\fs24\cf0 means three worlds. The universe is divided into three worlds, or realms of consciousness: }{\b0\i\v\f0\fs24\cf0 bh\'fcr, bhuva\'f9}{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0 sva\'f9}{\b0\v\f0\fs24\cf0 (the gross region, the subtle region
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and the celestial region). In Svargaloka or the celestial heaven, superhuman beings called demigods }{\b0\i\v\f0\fs24\cf0 (devatas)}{\b0\v\f0\fs24\cf0 exist, enjoying a life that in human terms is almost unimaginable. In the subtle region exist ghosts a
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nd elemental beings. And in the gross or earthly realm exist human beings and other creatures with tissue-bodies, including the animals and plants. There is also a subterranean region where powerful demons reside. And there is a region known as }{\b0\i\v
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\f0\fs24\cf0 naraka,}{\b0\v\f0\fs24\cf0 hell. As explained in }{\b0\i\v\f0\fs24\cf0 Bg.}{\b0\v\f0\fs24\cf0 }{\b\v\f0\fs24\cf0 3.27}{\b0\v\f0\fs24\cf0 , the souls within these regions of material consciousness wrongly identify themselves as the doers of
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physical and mental activities that are actually carried out by three modes of material nature. This wrong identification is called }{\b0\i\v\f0\fs24\cf0 aha\'eck\'e4ra,}{\b0\v\f0\fs24\cf0 or false ego, the basis of our entanglement in material existen
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ce. See Demigods, Svarga.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Time\'97}{\b0\v\f0\fs24\cf0 In his purport of }{\b0\i\v\f0\fs24\cf0 SB }{\b\v\f0\fs24\cf0 3.10.11}{\b0\v\f0\fs24\cf0 , \'c7r\'e9la Prabhup\'e4da writes as follows about time: The im
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personal time factor is the background of the material manifestation as the instrument of the Supreme Lord. It is the ingredient of assistance offered to material nature. No one knows where time began and where it ends, and it is time only which can keep
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a record of the creation, maintenance and destruction of the material manifestation. This time factor is the material cause of creation and is therefore a self expansion of the Personality of Godhead. Time is considered the impersonal feature of the Lor
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d. The time factor is also explained by modern men in various ways. Some accept it almost as it is explained in the }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam.}{\b0\v\f0\fs24\cf0 For example, in Hebrew literature time is accepted, in the same spir
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it, as a representation of God. It is stated therein: God, who at sundry times and in diverse manners spake in time past unto the fathers by the prophets... Metaphysically, time is distinguished as absolute and real. Absolute time is continuous and is un
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affected by the speed or slowness of material things. Time is astronomically and mathematically calculated in relation to the speed, change and life of a particular object. Factually, however, time has nothing to do with the relativities of things; rathe
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r, everything is shaped and calculated in terms of the facility offered by time. Time is the basic measurement of the activity of our senses, by which we calculate past, present and future; but in factual calculation, time has no beginning and no end. C
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\'e4\'ebakya P\'e4\'eb\'f2ita says that even a slight fraction of time cannot be purchased with millions of dollars, and therefore even a moment of time lost without profit must be calculated as the greatest loss in life. Time is not subject to any form
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of psychology, nor are the moments objective realities in themselves, but they are dependent on particular experiences.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tripura\'97}{\b0\v\f0\fs24\cf0 a large district on the far eastern side of Bengal, just south of the \'c7r\'e9 Hatta (Sylhet) area of Assam. In olden times Tripura was part of Benga
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l. The kings of Tripura had a long-standing relationship with \'d6h\'e4kura Bhaktivinoda and later with \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9 \'d6h\'e4kura.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Trive\'eb\'e9\'97}{\b0\v\f0\fs24\cf0 the confluence of the three sacred rivers Ganges, Yamun\'e4 and Sarasvat\'e9 at Pray\'e4ga.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Trivikrama\'97}{\b0\v\f0\fs24\cf0 a name for the Supreme Lord indicating His incarnation as the dwarf }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba }{\b0\v\f0\fs24\cf0 V\'e4manadeva. Meaning
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literally "He who took three big steps," this name recalls the Lord's pastime of extending His foot through the coverings of the material universe and into the Causal Ocean.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Triyuga\'97}{\b0\v\f0\fs24\cf0 a name of Vi\'f1\'ebu meaning one who appears in only three }{\b0\i\v\f0\fs24\cf0 yugas}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Triyug\'e9\'97}{\b0\v\f0\fs24\cf0 a name for the Supreme Personality of Godhead meaning "He who appears in three }{\b0\i\v\f0\fs24\cf0 yugas," }{\b0\v\f0\fs24\cf0 namely Satya, Tret
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\'e4, and Dv\'e4para. The Lord appears in a covered incarnation in Kali-yuga, as \'c7r\'e9 Caitanya Mah\'e4prabhu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 T\'e5\'eb\'e4varta\'97}{\b0\v\f0\fs24\cf0 a whirlwind-shaped demon who was sent by Ka\'e0sa to kill K\'e5\'f1\'eba, but whom K\'e5\'f1\'eba killed instead.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Try-adh\'e9\'e7vara\'97}{\b0\v\f0\fs24\cf0 the proprietor of the three worlds.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Tulas\'e9\'97}{\b0\v\f0\fs24\cf0 a pure devotee in the form of a basil plant held sacred by the Vai\'f1\'ebavas and is very dear to \'c7r\'e9 K\'e5\'f1\'eba. Its leaves and }{\b0\i
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\v\f0\fs24\cf0 ma\'efjar\'e9s}{\b0\v\f0\fs24\cf0 (buds) are always offered to His lotus feet; Ma\'efjar\'e9- the small, purplish flowers of the }{\b0\i\v\f0\fs24\cf0 tulas\'e9 }{\b0\v\f0\fs24\cf0 plant. }{\b0\i\v\f0\fs24\cf0 Ma\'efjar\'e9s}{\b0\v\f0
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\fs24\cf0 , along with }{\b0\i\v\f0\fs24\cf0 tulas\'e9 }{\b0\v\f0\fs24\cf0 leaves, are offered only to the Supreme Personality of Godhead. They must be fresh.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ty\'e4ga}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 renunciation of activities performed with material consciousness.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -U-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Uccai\'f9\'e7rav\'e4\'97}{\b0\v\f0\fs24\cf0 a horse born from nectar and considered to be a representative of K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ucch\'e5\'eckhala\'97}{\b0\v\f0\fs24\cf0 whimsical.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ud\'e4na-v\'e4yu\'97}{\b0\v\f0\fs24\cf0 bodily air which moves upwards and which is controlled by the breathing exercises of the a\'f1\'f6\'e4\'ecga-yoga system.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ud\'e4ra\'97}{\b0\v\f0\fs24\cf0 magnanimous.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Udbh\'e4svara\'97}{\b0\v\f0\fs24\cf0 eternal ecstatic symptoms or bodily transformations which indicate ecstatic emotions in the mind.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Uddhava\'97}{\b0\v\f0\fs24\cf0 a learned disciple of B\'e5haspati and confidential friend of Lord K\'e5\'f1\'eba in Dv\'e4rak\'e4; In K\'e5\'f1\'eba's Mathur\'e4 and Dv\'e4rak\'e4 l
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\'e9l\'e4, Uddhava is K\'e5\'f1\'eba's best friend. He visited the residents of V\'e5nd\'e4vana to console them in their grief due to K\'e5\'f1\'eba's absence. In the Eleventh Canto of \'c7r\'e9mad-Bh\'e4gavatam, K\'e5\'f1\'eba imparts most important tra
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nscendental knowledge to Uddhava.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Udd\'e9pta\'97}{\b0\v\f0\fs24\cf0 the manifestation in a devotee of five, six or all eight ecstatic symptoms simultaneously.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Udgh\'e4tyaka\'97}{\b0\v\f0\fs24\cf0 a dancing appearance of a player in drama.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Udvega\'97}{\b0\v\f0\fs24\cf0 the ecstatic symptom of mental agitation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ugra-karma\'97}{\b0\v\f0\fs24\cf0 evil activities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ugrasena\'97}{\b0\v\f0\fs24\cf0 the King of the Yadus, and the father of Ka\'e0sa.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ujjvala-n\'e9lama\'ebi\'97}{\b0\v\f0\fs24\cf0 a Sanskrit work that describes the complete science of m\'e4dhurya-rasa, the conjugal relationship with Lord K\'e5\'f1\'eba. It was com
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piled by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9 in the sixteenth century.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ul\'fcka\'97}{\b0\v\f0\fs24\cf0 the son of \'c7akuni. He was killed by Sahadeva during the battle of Kuruk\'f1etra. (\'c7alya Parva in Mah\'e4bh\'e4rata)
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ul\'fcp\'e9\'97}{\b0\v\f0\fs24\cf0 the wife of Arjuna and the mother of Ir\'e4v\'e4n.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs20\cf0 Um\'e4\'97wife of Lord \'c7iva. See also: Durg\'e4
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 United Provinces of Agra and Oudh\'97}{\b0\v\f0\fs24\cf0 the present Indian state of Uttar Pradesh.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Unm\'e4da\'97}{\b0\v\f0\fs24\cf0 craziness, a vyabhic\'e4ri-bh\'e4va.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b\v\f0\fs20\cf0 Upade\'e7\'e4m\'e5ta}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 a short Sanskrit work by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9 containing important instructions about devotional service
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to Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Up\'e4dhis\'97}{\b0\v\f0\fs24\cf0 material designations.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Up\'e4dhy\'e4ya\'97}{\b0\v\f0\fs24\cf0 a teacher who makes a living teaching Sanskrit grammar.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Upala-bhoga\'97}{\b0\v\f0\fs24\cf0 morning refreshments offered to Lord Jagann\'e4tha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Upani\'f1ads\'97}{\b0\v\f0\fs24\cf0 one-hundred and eight Sanskrit treatises that embody the philosophy of the Vedas. Considered the most significant philosophical sections and cres
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t jewels of the Vedas, the Upani\'f1ads are found in the \'c4ra\'ebyaka and Br\'e4hma\'eba portions of the Vedas. They are theistic and contain the realizations and teachings of great sages of antiquity; The term upani\'f1ad literally means that which is
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learned by sitting close to the teacher. The texts of the Upani\'f1ads teach the philosophy of the Absolute Truth (Brahman) to those seeking liberation from birth and death, and the study of the Upani\'f1ads is known as Ved\'e4nta, the conclusion of the
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Veda. The contents of the Upani\'f1ads are extremely difficult to fathom; they are to be understood only under the close guidance of a spiritual master (guru). Because the Upani\'f1ads contain many apparently contradictory statements, the great sage Vy
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\'e4sa systematized the Upani\'f1adic teachings in the Ved\'e4nta-s\'fctra. His natural commentary on the Ved\'e4nta-s\'fctra is the \'c7r\'e9mad-Bh\'e4gavatam. See \'c7r\'e9mad-Bh\'e4gavatam, Ved\'e4nta-s\'fctra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Upaplavya\'97}{\b0\v\f0\fs24\cf0 the capital city of King Vir\'e4\'f6a.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Uparasa\'97}{\b0\v\f0\fs24\cf0 the first kind of ras\'e4bh\'e4sa, occurring when one tastes one kind of mellow and something extra is imposed.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Up\'e4san\'e4-k\'e4\'eb\'f2a\'97}{\b0\v\f0\fs24\cf0 portions of the Vedas dealing with ceremonies of worship, especially demigod worship; The path of devotional service. One of the
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three departments of Vedic knowledge, up\'e4san\'e4-k\'e4\'eb\'f2a is taught by N\'e4rada Muni. See Bhakti, J\'ef\'e4na-k\'e4\'eb\'f2a, Karma-k\'e4\'eb\'f2a, Para-vidy\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Up\'e4sya\'97}{\b0\v\f0\fs24\cf0 worshipable.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Upendra\'97}{\b0\v\f0\fs24\cf0 V\'e4manadeva, who sometimes appears as the younger brother of Indra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Urug\'e4ya\'97}{\b0\v\f0\fs24\cf0 the name of the Lord meaning "He who is glorified with sublime prayers."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Urukrama\'97}{\b0\v\f0\fs24\cf0 the Supreme Lord, who takes wonderful steps (especially as the dwarf br\'e4hma\'eba incarnation, V\'e4manadeva).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Urva\'e7\'e9\'97}{\b0\v\f0\fs24\cf0 one of the heavenly Apsar\'e4s. She tried to seduce Arjuna when he was in the heavenly kingdom. Arjuna refused to satisfy her because he consider
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ed her the mother of the Kuru dynasty having taken Puru for her husband. Because of Arjuna's refusal, Urva\'e7\'e9 cursed Arjuna to become a eunuch for one year. This curse took its effect during last year of exile of the P\'e4\'eb\'f2avas in the kingdom
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of Vir\'e4\'f6a; a woman from the heavenly planets who became enamored of King Pur\'fcrav\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 \'dcti\'97}{\b0\v\f0\fs24\cf0 the urge for creation that is the cause of all inventions.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Utkala\'97}{\b0\v\f0\fs24\cf0 the eldest son of Dhruva Mah\'e4r\'e4ja.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Uttama-adhik\'e4r\'e9\'97}{\b0\v\f0\fs24\cf0 a first-class devotee who is expert in Vedic literature and has full faith in the Supreme Lord; he can deliver the whole world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Uttama\'e7loka\'97}{\b0\v\f0\fs24\cf0 the Supreme Lord, K\'e5\'f1\'eba, who is worshiped by select poetry.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Uttamaujas\'97}{\b0\v\f0\fs24\cf0 a prince of P\'e4\'efc\'e4la, and a valiant warrior during the Kuruk\'f1etra battle. He was killed by A\'e7vatth\'e4m\'e4 while in his bed during t
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he last night of the Kuruk\'f1etra war.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Uttama\'97}{\b0\v\f0\fs24\cf0 the brother of Dhruva Mah\'e4r\'e4ja.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Utt\'e4nap\'e4da\'97}{\b0\v\f0\fs24\cf0 the king who was a son of Sv\'e4yambhuva Manu and the father of Dhruva Mah\'e4r\'e4ja.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Uttara\'97}{\b0\v\f0\fs24\cf0 a son of King Vir\'e4\'f6a. He was afraid to confront the Kurus when they stole the cows from his father's kingdom. Arjuna revealed his disguise to thi
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s prince and then single-handedly fought with the Kauravas and defeated them all. Uttara was killed in the first day's fighting at Kuruk\'f1etra by \'c7alya.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Uttar\'e4\'97}{\b0\v\f0\fs24\cf0 the daughter of King Vir\'e4\'f6a and the wife of Abhimanyu. Vir\'e4\'f6a first want Arjuna to marry his daughter, but Arjuna declined and said that
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his son, Abhimanyu, should marry her. Uttar\'e4 became the mother of King Par\'e9k\'f1it.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -V-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e4c\'e4la\'97}{\b0\v\f0\fs24\cf0 a person who can speak according to Vedic authority.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vahana mandapa\'97}{\b0\v\f0\fs24\cf0 where the mount of the Deity }{\b0\i\v\f0\fs24\cf0 (vahana) }{\b0\v\f0\fs24\cf0 such}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 as Lord Vi\'f1
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\'ebu carrier's Garu\'f2a or \'c7iva's bull Nandi is located.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vaibh\'e4\'f1ikas}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 a class of philosophers, akin to the Buddhists, who existed when Lord K\'e5\'f1\'eba spoke }{\b0\i\v\f0\fs24\cf0 Bhaga
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vad-g\'e9t\'e4 }{\b0\v\f0\fs24\cf0 and who accept that life is a product of a mature combination of material elements.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Vaidarbh\'e9}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the woman who was formerly a man but took birth as a woman in his next life because of too much attachment to wom
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an. }{\cs2873\b0\i\v\f0\fs24\cf0 Darbha}{\b0\v\f0\fs24\cf0 means }{\cs2873\b0\i\v\f0\fs24\cf0 ku\'e7a}{\b0\v\f0\fs24\cf0 grass. In fruitive activities, or }{\cs2873\b0\i\v\f0\fs24\cf0 karma-k\'e4\'eb\'f2\'e9ya}{\b0\v\f0\fs24\cf0 ceremonies, one requir
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es }{\cs2873\b0\i\v\f0\fs24\cf0 ku\'e7a}{\b0\v\f0\fs24\cf0 grass. Thus }{\cs2873\b0\i\v\f0\fs24\cf0 vaidarbh\'e9}{\b0\v\f0\fs24\cf0 refers to one who takes birth in a family of }{\cs2873\b0\i\v\f0\fs24\cf0 karma-k\'e4\'eb\'f2\'e9ya}{\b0\v\f0\fs24\cf0
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understanding. However, if by }{\cs2873\b0\i\v\f0\fs24\cf0 karma-k\'e4\'eb\'f2a}{\b0\v\f0\fs24\cf0 activities one by chance comes in contact with a devotee, as Vaidarbh\'e9 did when she married Malayadhvaja, his life becomes successful. He then pursues
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the devotional service of the Lord. The conditioned soul becomes liberated simply by following the instructions of the bona fide spiritual master.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vaidhi-bhakti\'97}{\b0\i\v\f0\fs24\cf0 see: Vidhi-bhakti}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vaid\'fcrya-ma\'ebi\'97}{\b0\v\f0\fs24\cf0 a spiritual gem that can display different colors.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e4li\'97}{\b0\v\f0\fs24\cf0 name of a monkey who was the son of Indra, the King of heaven, and elder brother of Sugr\'e9va, the monkey king in the epic }{\b0\i\v\f0\fs24\cf0 R
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\'e4m\'e4ya\'eba}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vaijayant\'e9\'97}{\b0\v\f0\fs24\cf0 a garland containing flowers of five colors and reaching down to the knees. It is worn by Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vaik\'e4li-bhoga\'97}{\b0\v\f0\fs24\cf0 food offered to the Deity at the end of the day.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vaiku\'eb\'f6ha lokas\'97}{\b0\v\f0\fs24\cf0 variegated spiritual planets situated in the }{\b0\i\v\f0\fs24\cf0 brahma-jyotir}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vaiku\'eb\'f6ha-jagat\'97}{\b0\i\v\f0\fs24\cf0 see: Vaiku\'eb\'f6ha lokas above.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vaiku\'eb\'f6ha-n\'e4tha\'97}{\b0\v\f0\fs24\cf0 the Lord of Vaiku\'eb\'f6ha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vaiku\'eb\'f6ha\'97}{\b0\v\f0\fs24\cf0 the eternal planets of the spiritual world, the abode of Lord N\'e4r\'e4ya\'eba, which lies beyond the coverings of the material universe. Lit
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erally, "the place with no anxiety". See Spiritual world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vai\'e7ya (Vaishyas)\'97}{\b0\v\f0\fs24\cf0 member of the mercantile or agricultural class, according to the system of four social orders and four spiritual orders.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vair\'e4g\'e9\'97}{\b0\v\f0\fs24\cf0 a person in the renounced order of life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vair\'e4gya\'97}{\b0\v\f0\fs24\cf0 renunciation; detachment from matter and engagement of the mind in spirit.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vai\'e7e\'f1ik\'e4\'97}{\b0\v\f0\fs24\cf0 Ka\'eb\'e4da-the propounder of Vai\'e7e\'f1ika philosophy, which states that atoms are the original cause of the creation; One of the six s
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ystems of Vedic philosophy. See Six systems.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vai\'f1\'ebava-apar\'e4dha\'97}{\b0\v\f0\fs24\cf0 an offense to the devotee of K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vai\'f1\'ebava-dharma\'97}{\b0\v\f0\fs24\cf0 the eternal principle of service to the Supreme Lord, Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vai\'f1\'ebava\'97}{\b0\v\f0\fs24\cf0 a devotee of the Supreme Lord, Vi\'f1\'ebu, or K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vai\'f1\'ebavism\'97}{\b0\v\f0\fs24\cf0 the science of }{\b0\i\v\f0\fs24\cf0 bhakti-yoga, }{\b0\v\f0\fs24\cf0 devotional service to Vi\'f1\'ebu, or K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vaivasvata Manu\'97}{\b0\v\f0\fs24\cf0 the current Manu, the seventh of fourteen.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vaiy\'e4saki\'97}{\b0\v\f0\fs24\cf0 Sukadeva Gosv\'e4m\'e9-great devotee who recited the }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam }{\b0\v\f0\fs24\cf0 to King Par\'e9k\'f1it
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during the last seven days of the King's life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vajradatta\'97}{\b0\v\f0\fs24\cf0 the son of King Bhagadatta. He fought with Arjuna for the sacrificial horse.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vajra\'97}{\b0\v\f0\fs24\cf0 the great grandson of Lord \'c7r\'e9 K\'e5\'f1\'eba. He became the king of Mathur\'e4 when Lord K\'e5\'f1\'eba left this world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e4lm\'e9ki\'97}{\b0\v\f0\fs24\cf0 the author of the original R\'e4m\'e4ya\'eba-the original epic history about Lord R\'e4macandra and S\'e9t\'e4, written by V\'e4lm\'e9ki Muni.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e4madeva\'97}{\b0\v\f0\fs24\cf0 a great sage who was a competitor of Gautama \'c5\'f1i's. He was the secretary of Da\'e7aratha Mah\'e4r\'e4ja, the father of Lord R\'e4ma.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e4manadeva\'97}{\b0\v\f0\fs24\cf0 the Supreme Lord's fifth incarnation as a dwarf }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba,}{\b0\v\f0\fs24\cf0 to whom Bali Mah\'e4r\'e4ja surrendere
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d everything}{\b0\i\v\f0\fs24\cf0 ; }{\b0\v\f0\fs24\cf0 Trivikrama-a name for the Supreme Lord indicating His incarnation as the dwarf }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba }{\b0\v\f0\fs24\cf0 V\'e4manadeva. Meaning literally "He who took three big steps,
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" this name recalls the Lord's pastime of extending His foot through the coverings of the material universe and into the Causal Ocean.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e4ma\'97}{\b0\v\f0\fs24\cf0 left-wing group of }{\b0\i\v\f0\fs24\cf0 gop\'e9s, }{\b0\v\f0\fs24\cf0 who are eager to be jealously angered.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e4naprastha}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 retired family life, in which one quits home to cultivate renunciation and travels from holy place to holy place in prepa
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ration for the renounced order of life; the third order of Vedic spiritual life; A retired householder. A member of the third spiritual devision of life, according to the Vedic social system of four }{\b0\i\v\f0\fs24\cf0 \'e4\'e7ramas.}{\b0\v\f0\fs24\cf0
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See Brahmac\'e4r\'e9, G\'e5hastha, Sanny\'e4s\'e9.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vana\'97}{\b0\v\f0\fs24\cf0 forest.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vandana\'97}{\b0\v\f0\fs24\cf0 the devotional process of offering prayers to the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e4\'eb\'e9\'97}{\b0\v\f0\fs24\cf0 the words of the spiritual master, which exist eternally.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Va\'ebik\'97}{\b0\v\f0\fs24\cf0 a merchant.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vapu\'97}{\b0\v\f0\fs24\cf0 the physical presence of the spiritual master.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Varadar\'e4ja\'97}{\b0\v\f0\fs24\cf0 Deity of Lord Vi\'f1\'ebu worshiped K\'e4\'efc\'e9puram.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e4r\'e4\'ebas\'e9\'97}{\b0\v\f0\fs24\cf0 one of the oldest and most famous places of pilgrimage in India; also known as K\'e4\'e7\'e9 and Benares. It is a center of impersonalist
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ic, or M\'e4y\'e4v\'e4da, philosophy. Here is where Lord Caitanya defeated Prak\'e4\'e7\'e4nanda Sarasvati, the leading M\'e4y\'e4v\'e4d\'e9 of his day.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e4ra\'eb\'e4vata}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the place where }{\b0\v\f0\fs24\cf0 Duryodhana}{\b0\v\f0\fs24\cf0 built the palace of }{\b0\v\f0\fs24\cf0 lac}{\b0\v
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\f0\fs24\cf0 . (\'c4di Parva in Mah\'e4bh\'e4rata)
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Var\'e4ha Pur\'e4\'eba\'97}{\b0\v\f0\fs24\cf0 one of the eighteen }{\b0\i\v\f0\fs24\cf0 Pur\'e4\'ebas. }{\b0\v\f0\fs24\cf0 It deals with the transcendental pastimes of the Lord's bo
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ar incarnation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Var\'e4ha\'97}{\b0\v\f0\fs24\cf0 the gigantic boar incarnation of Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Var\'eba-sa\'eckara\'97}{\b0\v\f0\fs24\cf0 children conceived without regard for Vedic religious principles; thus, unwanted population.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Var\'eb\'e4\'e7rama-dharma\'97}{\b0\v\f0\fs24\cf0 the system of four social and four spiritual orders established in the Vedic scriptures and discussed by \'c7r\'e9 K\'e5\'f1\'eba i
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n the Bhagavad-g\'e9t\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Var\'eba\'97}{\b0\v\f0\fs24\cf0 one of the four Vedic social-occupational divisions of society, distinguished by quality of work and situation with regard to the modes of nature (}{
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\b0\i\v\f0\fs24\cf0 gu\'ebas}{\b0\v\f0\fs24\cf0 ); Br\'e4hma\'eba-a member of the intellectual, priestly class; a person wise in Vedic knowledge, fixed in goodness and knowledgeable of Brahman, the Absolute Truth; One of the four orders of occupational l
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ife, }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba}{\b0\v\f0\fs24\cf0 , }{\b0\i\v\f0\fs24\cf0 k\'f1atriya}{\b0\v\f0\fs24\cf0 ,}{\b0\i\v\f0\fs24\cf0 vai\'e7ya}{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0 \'e7\'fcdra}{\b0\v\f0\fs24\cf0 . The }{\b0\i\v\f0\fs24\cf0
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br\'e4hma\'ebas}{\b0\v\f0\fs24\cf0 are the intellectual class and their occupation is hearing Vedic literature, teaching Vedic literature, learning deity worship and teaching deity worship, receiving charity and giving charity. Br\'e4hma\'eba; K\'f1atri
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ya-third of the four orders of the }{\b0\i\v\f0\fs24\cf0 var\'eb\'e4\'e7rama}{\b0\v\f0\fs24\cf0 system. A warrior who is inclined to fight and lead others. The administrative or protective occupation according to the system of four social and spiritual
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orders. K\'f1atriya; Vai\'e7ya (Vaishyas)-member of the mercantile or agricultural class, according to the system of four social orders and four spiritual orders. Vai\'e7ya; \'c7\'fcdra-a member of the fourth social order, laborer class, in the tradition
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al Vedic social system. He is meant to render service to the three higher classes, namely the }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'ebas, }{\b0\v\f0\fs24\cf0 the }{\b0\i\v\f0\fs24\cf0 k\'f1atriyas, }{\b0\v\f0\fs24\cf0 and the }{\b0\i\v\f0\fs24\cf0 vai\'e7yas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vartma-pradar\'e7aka-guru\'97}{\b0\v\f0\fs24\cf0 the one who first gives information about spiritual life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Varu\'eba\'97}{\b0\v\f0\fs24\cf0 the demigod in charge of the oceans.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e4san\'e4\'97}{\b0\v\f0\fs24\cf0 a wish or desire.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vasi\'f1\'f6ha\'97}{\b0\v\f0\fs24\cf0 a great sage who was a rival of Vi\'e7v\'e4mitra Muni's. He was the family priest of Mah\'e4r\'e4ja Da\'e7aratha, the father of Lord R\'e4macan
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dra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vastra-hara\'eba-l\'e9l\'e4\'97}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba's pastime of stealing the }{\b0\i\v\f0\fs24\cf0 gop\'e9s' }{\b0\v\f0\fs24\cf0 clothes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vastu\'97}{\b0\v\f0\fs24\cf0 See Substance.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vastu-gata\'97}{\b0\v\f0\fs24\cf0 the stage of being completely uncontaminated by the material body and mind.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e4tsalya-rasa\'97}{\b0\v\f0\fs24\cf0 the relationship with K\'e5\'f1\'eba as His parent.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e4tsalya-rati\'97}{\b0\i\v\f0\fs24\cf0 see: V\'e4tsalya-rasa above.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e4sudeva-par\'e4ya\'eba\'97}{\b0\v\f0\fs24\cf0 one whose desire is fixed on the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vasudeva\'97}{\b0\v\f0\fs24\cf0 the father of K\'e5\'f1\'eba, and the half-brother of Nanda Mah\'e4r\'e4ja; the state of pure goodness, which transcends the material modes of nature
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and in which one can understand the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e4sudeva\'97}{\b0\v\f0\fs24\cf0 the Supreme Lord, K\'e5\'f1\'eba, son of Vasudeva, and proprietor of everything, material and spiritual.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vasundhar\'e4\'97}{\b0\v\f0\fs24\cf0 a name for mother earth meaning "she who has very fertile soil and unlimited wealth.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vasu\'f1e\'eba\'97}{\b0\v\f0\fs24\cf0 a name for Kar\'eba during his younger years.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vats\'e4sura\'97}{\b0\v\f0\fs24\cf0 a demon who came to V\'e5nd\'e4vana in the form of a calf to kill K\'e5\'f1\'eba but who was instead killed by Him.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e4yu\'97}{\b0\v\f0\fs24\cf0 air, one of the three major elements of the gross body; the demigod in charge of the wind. He was the father of Bh\'e9ma and Hanum\'e4n.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Veda-cak\'f1u\'f9\'97}{\b0\v\f0\fs24\cf0 literally, seeing through the eyes of the }{\b0\i\v\f0\fs24\cf0 Vedas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Veda-v\'e4da-rata\'97}{\b0\v\f0\fs24\cf0 one who gives his own explanation of the }{\b0\i\v\f0\fs24\cf0 Vedas }{\b0\v\f0\fs24\cf0 a }{\b0\i\v\f0\fs24\cf0 sm\'e4rta; }{\b0\v\f0\fs24
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\cf0 fruitive workers}{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 who become entangled in material activities disguised as spiritual activities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ved\'e4\'e7raya-n\'e4stikya-v\'e4da\'97}{\b0\v\f0\fs24\cf0 agnosticism under the shelter of Vedic culture.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ved\'e4nta-dar\'e7ana\'97}{\b0\v\f0\fs24\cf0 the philosophy of \'c7r\'e9la Vy\'e4sadeva, which culminates in }{\b0\i\v\f0\fs24\cf0 bhakti-yoga.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ved\'e4nta-s\'fctra (Brahma-s\'fctra)\'97}{\b0\v\f0\fs24\cf0 \'c7r\'e9la Vy\'e4sadeva's conclusive summary of Vedic philosophical knowledge, written in brief codes. The philosophy o
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f the Absolute Truth, which finds implicit expression in the }{\b0\i\v\f0\fs24\cf0 Vedas }{\b0\v\f0\fs24\cf0 and the }{\b0\i\v\f0\fs24\cf0 Upani\'f1ads, }{\b0\v\f0\fs24\cf0 was put into a systematic and more explicit form in the }{\b0\i\v\f0\fs24\cf0 Ved
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\'e4nta-s\'fctra.}{\b0\v\f0\fs24\cf0 All apparent contradictory statements of the vast literature of the }{\b0\i\v\f0\fs24\cf0 Vedas}{\b0\v\f0\fs24\cf0 are resolved by the great Vy\'e4sa in this work. In this work there are four divisions 1) reconcilia
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tion of all scriptures; 2) the consistent reconciliation of apparently conflicting hymns; 3) the means or process of attaining the goal (spiritual realization); and 4) the object (or desired fruit) achieved by the spiritual process. The }{\b0\i\v\f0\fs24
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\cf0 Ved\'e4nta-s\'fctra }{\b0\v\f0\fs24\cf0 establishes that Godhead exists, that devotion is the means of realizing transcendental love for Godhead, and that this love is the final object of man's endeavors. This book is the textbook of all theistic ph
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ilosophy, and, as such, many commentators have elaborated on the significance of its conclusions; This most important work of }{\b0\i\v\f0\fs24\cf0 ny\'e4ya-prasth\'e4na}{\b0\v\f0\fs24\cf0 (Vedic logic), which is also known as }{\b0\i\v\f0\fs24\cf0 Brah
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ma-s\'fctra, \'c7\'e4r\'e9raka, Vy\'e4sa-s\'fctra, B\'e4dar\'e4ya\'eba-s\'fctra, Uttara-m\'e9m\'e4\'e0s\'e4}{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0 Ved\'e4nta-dar\'e7ana,}{\b0\v\f0\fs24\cf0 was composed by the great sage Vy\'e4sa 5000 years ago. }
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{\b0\i\v\f0\fs24\cf0 S\'fctra}{\b0\v\f0\fs24\cf0 means code. The }{\b0\i\v\f0\fs24\cf0 Ved\'e4nta-s\'fctra}{\b0\v\f0\fs24\cf0 is a book of codes that present, in concise form, }{\b0\i\v\f0\fs24\cf0 brahma-j\'ef\'e4na,}{\b0\v\f0\fs24\cf0 i.e. conclusiv
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e Vedic knowledge. These codes are very terse, and without a fuller explanation, their meaning is difficult to grasp. In India there are five main schools of Ved\'e4nta, each established by an }{\b0\i\v\f0\fs24\cf0 \'e4c\'e4rya}{\b0\v\f0\fs24\cf0 (found
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er) who explained the }{\b0\i\v\f0\fs24\cf0 s\'fctras}{\b0\v\f0\fs24\cf0 in a }{\b0\i\v\f0\fs24\cf0 bh\'e4\'f1ya}{\b0\v\f0\fs24\cf0 (commentary). The natural commentary on the }{\b0\i\v\f0\fs24\cf0 Ved\'e4nta-s\'fctra}{\b0\v\f0\fs24\cf0 is the }{\b0\i
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\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam.}{\b0\v\f0\fs24\cf0 See Advaita, Dvaita, Brahmajyoti, Brahman, Four Vai\'f1\'ebava Samprad\'e4yas and Siddh\'e4ntas, \'c7a\'eckar\'e4c\'e4rya, Six systems, \'c7r\'e9mad-Bh\'e4gavatam, Upani\'f1ads, Ved\'e4nta, V
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y\'e4sa.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ved\'e4nta\'97}{\b0\v\f0\fs24\cf0 the conclusion of Vedic philosophy; the philosophy of the }{\b0\i\v\f0\fs24\cf0 Ved\'e4nta-s\'fctra }{\b0\v\f0\fs24\cf0 of \'c7r\'e9la Vy\'e4sadeva
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, containing a conclusive summary of Vedic philosophical knowledge and showing K\'e5\'f1\'eba as the goal; One of the six systems of Vedic philosophy; taught by the great sage Vy\'e4sadeva. Ved\'e4nta (literally the end of all knowledge or the conclusion
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of the Veda) is the highest degree of Vedic education, traditionally reserved for the }{\b0\i\v\f0\fs24\cf0 sanny\'e4s\'e9s}{\b0\v\f0\fs24\cf0 (renunciates). Ved\'e4nta is mastery of the texts known as the }{\b0\i\v\f0\fs24\cf0 Upani\'f1ads.}{\b0\v\f0
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\fs24\cf0 See Six systems, Vy\'e4sa.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ved\'e4nt\'e9\'97}{\b0\v\f0\fs24\cf0 a person who knows }{\b0\i\v\f0\fs24\cf0 Ved\'e4nta, }{\b0\v\f0\fs24\cf0 that is, who perfectly knows K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vedas}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the original }{\b0\i\v\f0\fs24\cf0 Veda}{\b0\v\f0\fs24\cf0 was divided into four by \'c7r\'e9la Vy\'e4sadeva. The four original V
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edic scriptures, }{\b0\i\v\f0\fs24\cf0 Sa\'e0hit\'e4s (\'c5g, S\'e4ma, Atharva}{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0 Yajur) }{\b0\v\f0\fs24\cf0 and the 108 }{\b0\i\v\f0\fs24\cf0 Upani\'f1ads, Mah\'e4bh\'e4rata, Ved\'e4nta}{\b0\v\f0\fs24\cf0 -}{
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\b0\i\v\f0\fs24\cf0 s\'fctra}{\b0\v\f0\fs24\cf0 , etc}{\b0\i\v\f0\fs24\cf0 . }{\b0\v\f0\fs24\cf0 The system of eternal wisdom compiled by \'c7r\'e9la Vy\'e4sadeva, the literary incarnation of the Supreme Lord, for the gradual upliftment of all mankind fr
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om the state of bondage to the state of liberation. The word }{\b0\i\v\f0\fs24\cf0 veda}{\b0\v\f0\fs24\cf0 literally means "knowledge", and thus in a wider sense it refers to the whole body of Indian Sanskrit religious literature that is in harmony with
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the philosophical conclusions found in the original four Vedic }{\b0\i\v\f0\fs24\cf0 Sa\'e0hit\'e4s }{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0 Upani\'f1ads. }{\b0\v\f0\fs24\cf0 The message of the transcendental realm that has come down to this phenom
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enal world through the medium of sound is known as the }{\b0\i\v\f0\fs24\cf0 Veda}{\b0\v\f0\fs24\cf0 . Being the very words of Godhead Himself, the }{\b0\i\v\f0\fs24\cf0 Vedas }{\b0\v\f0\fs24\cf0 have existed from eternity. Lord K\'e5\'f1\'eba originally
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revealed the }{\b0\i\v\f0\fs24\cf0 Vedas }{\b0\v\f0\fs24\cf0 to Brahm\'e4, the first soul to appear in the realm of physical nature, and by him they were subsequently made available to other souls through the channel of spiritual disciplic succession; V
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eda, Vedas, Vedic knowledge. The Sanskrit root of the word Veda is }{\b0\i\v\f0\fs24\cf0 vid,}{\b0\v\f0\fs24\cf0 knowledge. This root is widespread even in modern Western language: e.g. video (from the Latin word to see) and idea (Gr. }{\b0\i\v\f0\fs24
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\cf0 ida}{\b0\v\f0\fs24\cf0 ). The term }{\b0\i\v\f0\fs24\cf0 Vedic}{\b0\v\f0\fs24\cf0 refers to the teachings of the Vedic literatures. From these literatures we learn that this universe, along with countless others, was produced from the breath of Mah
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\'e4-Vi\'f1\'ebu some 155,250,000,000,000 years ago. The Lord's divine breath simultaneously transmitted all the knowledge mankind requires to meet his material needs and revive his dormant God consciousness. This knowledge is called }{\b0\i\v\f0\fs24
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\cf0 Veda. }{\b0\v\f0\fs24\cf0 Caturmukha (four-faced) Brahm\'e4, the first created being within this universe, received Veda from Vi\'f1\'ebu. Brahm\'e4, acting as an obedient servant of the Supreme Lord, populated the planetary systems with all species
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of life. He spoke four Vedas, one from each of his mouths, to guide human beings in their spiritual and material progress. The Vedas are thus traced to the very beginning of the cosmos. Some of the most basic Vedic teachings are: 1) every living creatur
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e is an eternal soul covered by a material body; 2) as long as the souls are bewildered by }{\b0\i\v\f0\fs24\cf0 m\'e4y\'e4}{\b0\v\f0\fs24\cf0 (the illusion of identifying the self with the body) they must reincarnate from body to body, life after life;
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3) to accept a material body means to suffer the four-fold pangs of birth, old age, disease and death; 4) depending upon the quality of work }{\b0\i\v\f0\fs24\cf0 (karma)}{\b0\v\f0\fs24\cf0 in the human form, a soul may take its next birth in a subhuma
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n species, or the human species, or a superhuman species, or it may be freed from birth and death altogether; 5) }{\b0\i\v\f0\fs24\cf0 karma}{\b0\v\f0\fs24\cf0 dedicated in sacrifice to Vi\'f1\'ebu as directed by Vedic injunctions elevates and liberates
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the soul.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Veda\'97}{\b0\i\v\f0\fs24\cf0 see: Vedas above.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vedic culture\'97}{\b0\v\f0\fs24\cf0 life-style based on the tenets of the four original scriptures of India, the Vedas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vedic\'97}{\b0\v\f0\fs24\cf0 pertaining to a culture in which all aspects of human life are under the guidance of the }{\b0\i\v\f0\fs24\cf0 Vedas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vena\'97}{\b0\v\f0\fs24\cf0 the demoniac son of King A\'ecga and father of King P\'e5thu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ve\'eckate\'e7vara\'97}{\b0\v\f0\fs24\cf0 Deity of Lord Vi\'f1\'ebu worshiped at Tirupati.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vidyanagara\'97}{\b0\v\f0\fs24\cf0 at the time of cosmic desolution, Lord Matsya preserves the Vedic wisdom.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e9bhatsu\'97}{\b0\v\f0\fs24\cf0 one of the ten names of Arjuna.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vibh\'e4va\'97}{\b0\v\f0\fs24\cf0 the causes or bases for relishing transcendental mellows.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vibh\'e9\'f1a\'eba\'97}{\b0\v\f0\fs24\cf0 a grandson of Pulastya Muni and the pious brother of R\'e4va\'eba. He was a staunch devotee of Lord R\'e4ma, who offered him the kingdom of
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\'c7r\'e9 Lank\'e4 for four }{\b0\i\v\f0\fs24\cf0 yugas. }{\b0\v\f0\fs24\cf0 He is one of eight personalities who lives for more than one cycle of four }{\b0\i\v\f0\fs24\cf0 yugas.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vibhinn\'e4\'e0\'e7a\'97}{\b0\v\f0\fs24\cf0 the separated expansions of the Supreme Lord, the minute living entities, who are part and parcel of K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vibhu-\'e4tm\'e4}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the Supersoul.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vibh\'fcti\'97}{\b0\v\f0\fs24\cf0 a secondary incarnation indirectly empowered by the Supreme Lord; opulence by which K\'e5\'f1\'eba controls the entire material manifestation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vic\'e4ra\'97}{\b0\v\f0\fs24\cf0 Consideration, philosophical speculation, as opposed to mental speculation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vidyanagara\'97}{\b0\v\f0\fs24\cf0 at the time od cosmic desolution, Lord Matsya preserves the Vedic wisdom.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vidagdha-m\'e4dhava\'97}{\b0\v\f0\fs24\cf0 a seven-act play written by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9 describing the pastimes of \'c7r\'e9 K\'e5\'f1\'eba in V\'e5nd\'e4vana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vidagdha\'97}{\b0\v\f0\fs24\cf0 one who is expert in the art of attracting women.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vidarbha\'97}{\b0\v\f0\fs24\cf0 an ancient province of old India. Rukmi\'eb\'e9, the wife of Lord K\'e5\'f1\'eba, was the daughter of the King of this province.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Vidarbha-r\'e4jasi\'e0ha}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the best of persons who are expert in fruitive activities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Viddha-bhakti\'97}{\b0\v\f0\fs24\cf0 mixed devotional service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Videhar\'e4ja Nimi\'97}{\b0\v\f0\fs24\cf0 a devotee king, ruler of Videha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Videha\'97}{\b0\v\f0\fs24\cf0 the kingdom of Mithil\'e4 in India ruled by King Nimi.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vidhi-bhakti\'97}{\b0\v\f0\fs24\cf0 devotional service under scheduled regulations.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vidhi-m\'e4rga\'97}{\b0\i\v\f0\fs24\cf0 see vidhi-bhakti }{\b0\v\f0\fs24\cf0 above
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vid\'fcra-vigata\'97}{\b0\v\f0\fs24\cf0 Ca\'eb\'f2\'e4la-an outcaste or untouchable; dog-eaters, the lowest class of human beings.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vidura\'97}{\b0\v\f0\fs24\cf0 the son of Vy\'e4sadeva by a maidservant of Ambalik\'e4 and the half brother of Dh\'e5tar\'e4\'f1\'f6ra. He was an incarnation of the great devotee mah
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\'e4jana, Yamar\'e4ja, and an uncle of the P\'e4\'eb\'f2avas. A great devotee of K\'e5\'f1\'eba who inquired and heard }{\b0\i\v\f0\fs24\cf0 }{\b0\v\f0\fs24\cf0 from Maitreya Muni, as narrated in \'c7r\'e9mad-Bh\'e4gavatam. He was cursed to become a
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\'c7\'fcdra by M\'e4\'eb\'f2avya Muni. He was constantly trying to restrain Dh\'e5tar\'e4\'f1\'f6ra from mistreating the P\'e4\'eb\'f2avas. In the end when Dh\'e5tar\'e4\'f1\'f6ra lost everything Vidura was able to deliver his brother to the path of self
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-realization.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vidy\'e4dharas\'97}{\b0\v\f0\fs24\cf0 a race of celestial beings who are attendants of Lord \'c7iva and who possess material mystic knowledge.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b\v\f0\fs20\cf0 Vidy\'e4pati}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 an author of Vai\'f1\'ebava poetry who was particularly admired by Lord \'c7r\'e9 Caitanya Mah\'e4prabhu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vidy\'e4\'97}{\b0\v\f0\fs24\cf0 knowledge.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vihara\'97}{\b0\v\f0\fs24\cf0 Buddhist monastery
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vijara\'97}{\b0\v\f0\fs24\cf0 not subjected to the miseries of old age.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vij\'e4t\'e9ya\'97}{\b0\v\f0\fs24\cf0 one who is outside devotional service.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vijay\'e4-da\'e7am\'e9\'97}{\b0\v\f0\fs24\cf0 the celebration of the conquest of La\'eck\'e4 by Lord R\'e4macandra.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vijayadhvaja T\'e9rtha\'97}{\b0\v\f0\fs24\cf0 a Vai\'f1\'ebava spiritual master in the line of Madhv\'e4c\'e4rya. He was a commentator on }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4ga
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vatam.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vijighatsa\'97}{\b0\v\f0\fs24\cf0 free from desire for material enjoyment.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vijita-\'f1a\'f2-gu\'eba\'97}{\b0\v\f0\fs24\cf0 one who has conquered the six material qualities.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vijit\'e4\'e7va\'97}{\b0\v\f0\fs24\cf0 the eldest son of King P\'e5thu (also known as Antardh\'e4na).
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vij\'ef\'e4nam}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 specific knowledge of spirit soul, his constitutional position and his relationship with the Supreme Soul.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vij\'ef\'e4namaya\'97}{\b0\v\f0\fs24\cf0 with full knowledge, that is, conscious of the self as different from matter.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vij\'ef\'e4na\'97}{\b0\v\f0\fs24\cf0 the practical realization of spiritual knowledge; Transcendental knowledge of the self's relationship to the Supreme Self. See J\'ef\'e4na.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vikar\'eba\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was the only one to stand up in defense of Draupad\'e9 during the gambling match. He was
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killed by Bh\'e9ma during the battle of Kuruk\'f1etra. (Dro\'eba Parva in Mah\'e4bh\'e4rata)
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vikarma\'97}{\b0\v\f0\fs24\cf0 unauthorized or sinful work, performed against the injunctions of revealed scriptures.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vil\'e4sa-vigrahas\'97}{\b0\v\f0\fs24\cf0 expansions of the Lord who manifest bodily differences.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vil\'e4sa\'97}{\b0\v\f0\fs24\cf0 symptoms manifested in a woman's body when she meets her lover.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vim\'e4nam\'97}{\b0\v\f0\fs24\cf0 the tower over the sanctum of the deity; an airplane.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vim\'fc\'f2has\'97}{\b0\v\f0\fs24\cf0 foolish rascals.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e9\'eb\'e4\'97}{\b0\v\f0\fs24\cf0 a stringed musical instrument.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vinda\'97}{\b0\v\f0\fs24\cf0 a prince of Avanti. He was the bother of Mitravind\'e4, a queen of Lord K\'e5\'f1\'eba. He was very envious of Lord K\'e5\'f1\'eba and Arjuna. He was ki
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lled along with his brother Anuvinda during the Kuruk\'f1etra war. Both brothers were killed by Arjuna.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vindhy\'e4cala\'97}{\b0\v\f0\fs24\cf0 a range of mountains west of the Him\'e4layas; Agastya Muni-a great sage who authored many Vedic hymns and writings on \'c4yurvedic}{\b0\i\v\f0
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\fs24\cf0 }{\b0\v\f0\fs24\cf0 medicine. The son of Mitra and Varu\'eba, he was born from a water jar. Once he swallowed the ocean and forced the Vindhya mountain range to prostrate itself before him.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vipary\'e4sa\'97}{\b0\v\f0\fs24\cf0 Misapprehension. One of the five functions of }{\b0\i\v\f0\fs24\cf0 bu-ddhi.}{\b0\v\f0\fs24\cf0 See Buddhi.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vipralambha\'97}{\b0\v\f0\fs24\cf0 ecstasy in separation.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vipralips\'e4\'97}{\b0\v\f0\fs24\cf0 the cheating propensity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vipra\'97}{\b0\v\f0\fs24\cf0 Br\'e4hma\'eba-a member of the intellectual, priestly class; a person wise in Vedic knowledge, fixed in goodness and knowledgeable of Brahman, the Absol
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ute Truth; One of the four orders of occupational life, }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba}{\b0\v\f0\fs24\cf0 , }{\b0\i\v\f0\fs24\cf0 k\'f1atriya}{\b0\v\f0\fs24\cf0 ,}{\b0\i\v\f0\fs24\cf0 vai\'e7ya}{\b0\v\f0\fs24\cf0 and }{\b0\i\v\f0\fs24\cf0 \'e7
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\'fcdra}{\b0\v\f0\fs24\cf0 . The }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'ebas}{\b0\v\f0\fs24\cf0 are the intellectual class and their occupation is hearing Vedic literature, teaching Vedic literature, learning deity worship and teaching deity worship, receivin
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g charity and giving charity.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e9ra-rasa\'97}{\b0\v\f0\fs24\cf0 chivalry, one of the indirect relationships with K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e9ra-vrata\'97}{\b0\v\f0\fs24\cf0 fully determined.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e9rabhadra\'97}{\b0\v\f0\fs24\cf0 the demon created by Lord \'c7iva to destroy the sacrifice of Mah\'e4r\'e4ja Dak\'f1a.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e9rar\'e4ghava \'c4c\'e4rya\'97}{\b0\v\f0\fs24\cf0 a Vai\'f1\'ebava spiritual master in the line of R\'e4m\'e4nuj\'e4c\'e4rya, and commentator on }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9m
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ad-Bh\'e4gavatam.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Viraha\'97}{\b0\v\f0\fs24\cf0 transcendental bliss in separation from the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Viraj\'e4 River\'97}{\b0\v\f0\fs24\cf0 the river that divides the material world from the spiritual world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Virakti\'97}{\b0\v\f0\fs24\cf0 detachment.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vir\'e4\'f6-puru\'f1a\'97}{\b0\v\f0\fs24\cf0 the universal form of the Supreme Lord as the totality of all material manifestations.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vir\'e4\'f6-rupa\'97}{\b0\v\f0\fs24\cf0 the universal form of the Supreme Lord. }{\b0\i\v\f0\fs24\cf0 See also: Vi\'e7va-r\'fcpa
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vir\'e4\'f6a\'97}{\b0\v\f0\fs24\cf0 the King of the Matsyas. He unknowingly sheltered the P\'e4\'eb\'f2avas during their last year of exile. He took the side of the P\'e4\'eb\'f2ava
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s and was killed by Dro\'eba during the Kuruk\'f1etra war.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 V\'e9rya}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 one who has mercy.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Visrama-ghata\'97}{\b0\v\f0\fs24\cf0 After Varaha killed Hiranyaksa, He spoke the }{\b0\i\v\f0\fs24\cf0 \'c4di-varaha-Purana}{\b0\v\f0\fs24\cf0 to mother Bhumi (Earth) while relaxi
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ng at Visrama-ghata. Thousands of years He rested here after killing Kamsa and dragging his body to shores of the Yamuna.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'f1\'e4da\'97}{\b0\v\f0\fs24\cf0 moroseness, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'f1aya-tara\'ecga\'97}{\b0\v\f0\fs24\cf0 the waves of material existence.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'f1aya\'97}{\b0\v\f0\fs24\cf0 the object of worship; an object of material sense gratification.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'f1ay\'e9\'97}{\b0\v\f0\fs24\cf0 one who is interested only in material sense gratification.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Visrama-ghata\'97}{\b0\v\f0\fs24\cf0 After Varaha killed Hiranyaksa, He spoke the }{\b0\i\v\f0\fs24\cf0 \'c4di-varaha-Purana}{\b0\v\f0\fs24\cf0 to mother Bhumi (Earth) while relaxi
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ng at Visrama-ghata. Thousands of years He rested here after killing Kamsa and dragging his body to shores of the Yamuna.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Visarga\'97}{\b0\v\f0\fs24\cf0 the secondary creation by Brahm\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'e7i\'f1\'f6\'e4dvaita-v\'e4da\'97}{\b0\v\f0\fs24\cf0 the Vai\'f1\'ebava philosophy established by R\'e4m\'e4nuj\'e4c\'e4rya's }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9-bh\'e4\'f1ya }{\b0
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\v\f0\fs24\cf0 commentary on the }{\b0\i\v\f0\fs24\cf0 Ved\'e4nta-s\'fctra}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'f1\'ebo\'f9 smara\'eba\'97}{\b0\v\f0\fs24\cf0 the devotional process of remembering.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'f1\'ebu-bhaktas\'97}{\b0\v\f0\fs24\cf0 devotees in K\'e5\'f1\'eba consciousness.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'f1\'ebu-bhakti\'97}{\b0\v\f0\fs24\cf0 devotional service to Lord Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'f1\'ebu-dharma\'97}{\b0\v\f0\fs24\cf0 one of the eighteen }{\b0\i\v\f0\fs24\cf0 Pur\'e4\'ebas, }{\b0\v\f0\fs24\cf0 or Vedic historical scriptures.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'f1\'ebu-m\'fcrt\'e9\'97}{\b0\v\f0\fs24\cf0 the Deity form of the Lord worshiped in the temple.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'f1\'ebu-purana\'97}{\b0\v\f0\fs24\cf0 scripture describing the glories of Lord Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'f1\'ebu-tattva\'97}{\b0\v\f0\fs24\cf0 a primary expansion of K\'e5\'f1\'eba having full status as Godhead. The term applies to primary expansions of the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'f1\'ebu-yaj\'efa\'97}{\b0\v\f0\fs24\cf0 a sacrifice performed for the satisfaction of Lord Vi\'f1\'ebu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'f1\'ebud\'fctas\'97}{\b0\v\f0\fs24\cf0 the messengers of Lord Vi\'f1\'ebu who come to take perfected devotees back to the spiritual world at the time of death, the personal serv
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ants of Lord Vi\'f1\'ebu, they closely resemble If Him in appearance.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'f1\'ebuloka\'97}{\b0\v\f0\fs24\cf0 the abode of Lord Vi\'f1\'ebu, the Supreme Personality of Godhead. }{\b0\i\v\f0\fs24\cf0 See also: Vaikuntha
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'f1\'ebupriy\'e4-dev\'e9\'97}{\b0\v\f0\fs24\cf0 the second wife of Lord \'c7r\'e9 Caitanya Mah\'e4prabhu, whom He left to accept }{\b0\i\v\f0\fs24\cf0 sanny\'e4sa,}{\b0\v\f0\fs24
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\cf0 the renounced order of life.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'f1\'ebu\'97}{\b0\v\f0\fs24\cf0 the Supreme Personality of Godhead in His four-armed expansion in Vaiku\'eb\'f6ha; A plenary expansion of the original Supreme Personality of Godh
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ead, \'c7r\'e9 K\'e5\'f1\'eba. Vi\'f1\'ebu supervises the maintenance of the created universe, and enters into the material universe before creation. He is worshiped by all the demigods and sages, and described throughout the }{\b0\i\v\f0\fs24\cf0 Vedas
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}{\b0\v\f0\fs24\cf0 as the summum }{\b0\i\v\f0\fs24\cf0 bonum }{\b0\v\f0\fs24\cf0 of all knowledge-the Absolute Truth; Literally, the all-pervading God; a prominent Sanskrit name of the Personality of Godhead. See K\'e5\'f1\'eba, Supersoul, Vai\'f1\'ebav
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a.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'e7oka\'97}{\b0\v\f0\fs24\cf0 callous to material distress and happiness.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'e7oka\'97}{\b0\v\f0\fs24\cf0 the charioteer of Bh\'e9ma.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'e7rambha\'97}{\b0\v\f0\fs24\cf0 devotional service devoid of a respectful attitude toward the Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'e7ruta\'97}{\b0\v\f0\fs24\cf0 the son begotten by the Pracet\'e4s through M\'e4ri\'f1\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'e7uddha-sattva\'97}{\b0\v\f0\fs24\cf0 the spiritual platform of pure goodness.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'e7va-r\'fcpa}{\b0\i\v\f0\fs28\cf0 }{\b0\v\f0\fs28\cf0 (vira\'f6-r\'fcpa)\'97}{\b0\v\f0\fs24\cf0 the universal form of Lord K\'e5\'f1\'eba, as described in the Eleventh Chapter
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of }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Vi\'e7va-dharma}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 universal religion.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'e7vakarm\'e4\'97}{\b0\v\f0\fs24\cf0 the architect of the }{\b0\i\v\f0\fs24\cf0 devas}{\b0\v\f0\fs24\cf0 or demigods. He built the city of Indraprastha for the P\'e4\'eb\'f2avas
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at the request of Lord \'c7r\'e9 K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'e7vako\'e7a}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 an ancient Sanskrit dictionary.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'e7vambhara\'97}{\b0\v\f0\fs24\cf0 one who maintains the entire universe and who leads all living beings; the name of Lord Caitanya before He entered the renounced order.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'e7v\'e4mitra\'97}{\b0\v\f0\fs24\cf0 a prominent sage and rival of Vasi\'f1\'f6ha Muni.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura\'97}{\b0\v\f0\fs24\cf0 a great }{\b0\i\v\f0\fs24\cf0 \'e4c\'e4rya }{\b0\v\f0\fs24\cf0 in the Caitanya school of Vai\'f1\'ebavism and the
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most prominent }{\b0\i\v\f0\fs24\cf0 \'e4c\'e4rya }{\b0\v\f0\fs24\cf0 after Narottama d\'e4sa \'d6h\'e4kura. On the order of his guru he went to V\'e5nd\'e4vana and by his life's end he had composed twenty-four valuable books on the science of }{\b0\i\v
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\f0\fs24\cf0 bhakti}{\b0\v\f0\fs24\cf0 . He established the Gokul\'e4nanda Temple. In his final years he lived at R\'e4dh\'e4-ku\'eb\'f2a; he has written commentaries on }{\b0\i\v\f0\fs24\cf0 \'c7r\'e9mad-Bh\'e4gavatam and \'c7r\'e9mad Bhagavad-g\'e9t
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\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'e7v\'e4sa\'97}{\b0\v\f0\fs24\cf0 a government secretary; confidence.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Visvarupa\'97}{\b0\v\f0\fs24\cf0 brother of Lord Caitanya, he took sanyassa at an early age; the life-breath of Nimai.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vi\'e7v\'e4vasu\'97}{\b0\v\f0\fs24\cf0 a leader of the Gandharvas, singers in the heavenly planets.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vitarka\'97}{\b0\v\f0\fs24\cf0 argument, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e9th\'e9\'97}{\b0\v\f0\fs24\cf0 beginning of a drama consisting of only one scene.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Viv\'e4ha-yaj\'efa\'97}{\b0\v\f0\fs24\cf0 the sacrifice of marriage.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vivarta-v\'e4da\'97}{\b0\v\f0\fs24\cf0 the erroneous concept; propounded by \'c7a\'eckar\'e4c\'e4rya, that God is no longer complete after He expands His energies for creation; the
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M\'e4y\'e4v\'e4d\'e9 interpretation of the }{\b0\i\v\f0\fs24\cf0 Ved\'e4nta-s\'fctra}{\b0\v\f0\fs24\cf0 that the Supreme Lord becomes changed when He expands and that all manifest varieties are unreal.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vivarta\'97}{\b0\v\f0\fs24\cf0 illusion; also, sorrow and confusion due to nonfulfillment of material desires.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vivasv\'e4n\'97}{\b0\v\f0\fs24\cf0 the name of the present sun-god, to whom }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4 }{\b0\v\f0\fs24\cf0 was instructed at least 120,400,000 years a
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go.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vivi\'e0\'e7ati\'97}{\b0\v\f0\fs24\cf0 one of the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra. He was killed by Bh\'e9ma. (Dro\'eba Parva in Mah\'e4bh\'e4rata)
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Viyoga\'97}{\b0\v\f0\fs24\cf0 the stage of separation when the mind is fully absorbed in thoughts of K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Voidism\'97}{\b0\v\f0\fs24\cf0 The mind has two functions, accepting and rejecting. Voidism is the result of total frustration, when the mind negates and rejects everything as just
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too troublesome. Voidism in Sanskrit is }{\b0\i\v\f0\fs24\cf0 \'e7\'fcnyav\'e4da,}{\b0\v\f0\fs24\cf0 a doctrine associated with Buddhism. As the }{\b0\i\v\f0\fs24\cf0 Bodhicary\'e4vat\'e4ra-panjik\'e4,}{\b0\v\f0\fs24\cf0 a Buddhist scripture, puts it,
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}{\b0\i\v\f0\fs24\cf0 ni\'f9svabh\'e4vavat\'e4 \'e7\'fcnyat\'e4 }{\b0\v\f0\fs24\cf0 the absence of the self-existence of all things, voidness is the }{\b0\i\v\f0\fs24\cf0 param\'e4rtha}{\b0\v\f0\fs24\cf0 (supreme goal) of Buddhism. In ancient Greece, De
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mocritus and other atomists reduced reality down to atoms and the void. Modern physicists propose scenarios of the universe popping out of a primordial void. \'c7r\'e9la Prabhup\'e4da writes: The \'c7a\'eckarites and Buddhists claim that the world beyond
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is void, but }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4}{\b0\v\f0\fs24\cf0 does not disappoint us like this. The philosophy of voidness has simply created atheists. We are spiritual beings, and we want enjoyment, but as soon as our future is void, we wi
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ll become inclined to enjoy this material life. In this way, the impersonalists discuss the philosophy of voidism while trying as much as possible to enjoy this material life. One may enjoy speculation in this way, but there is no spiritual benefit. (}{
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\b0\i\v\f0\fs24\cf0 Beyond Birth and Death,}{\b0\v\f0\fs24\cf0 Chap. Four) The ultimate paradox of voidism is that if everything is void, then there is nothing to philosophize about. Consequently, those professing voidism logically ought to behave as Cr
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atylus did. See Buddhism, Cratylus, Impersonalism, M\'e4y\'e4v\'e4da philosophy, Mind, \'c7a\'eckar\'e4c\'e4rya, Scepticism.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vrajabh\'fcmi\'97}{\b0\v\f0\fs24\cf0 V\'e5nd\'e4vana-K\'e5\'f1\'eba's eternal abode, where He fully manifests His quality of sweetness; the village on this earth in which He enacted
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His childhood pastimes five thousand years ago; the topmost transcendental abode of the Supreme Lord. It is His personal spiritual abode descended to the earthly plane. It is situated on the Western bank of the river Yamun\'e4. He was present on earth a
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bout 5,000 years ago. Also see Vraja-the 168-square-mile (84 }{\b0\i\v\f0\fs24\cf0 kro\'e7a}{\b0\v\f0\fs24\cf0 ) area in the district of Mathur\'e4 where five thousand years ago Lord Kr\'f1\'eba displayed His pastimes. It is the principal holy place of p
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ilgrimage for all Vai\'f1\'ebavas. It is said in the }{\b0\i\v\f0\fs24\cf0 \'e7\'e4stras }{\b0\v\f0\fs24\cf0 that Vraja is the essence and sum total of all holy places.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vraja\'97}{\b0\v\f0\fs24\cf0 the 168-square-mile (84 }{\b0\i\v\f0\fs24\cf0 kro\'e7a}{\b0\v\f0\fs24\cf0 ) area in the district of Mathur\'e4 where five thousand years ago Lord Kr\'f1
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\'eba displayed His pastimes. It is the principal holy place of pilgrimage for all Vai\'f1\'ebavas. It is said in the }{\b0\i\v\f0\fs24\cf0 \'e7\'e4stras }{\b0\v\f0\fs24\cf0 that Vraja is the essence and sum total of all holy places. }{\b0\i\v\f0\fs24
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\cf0 See also: V\'e5nd\'e4vana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vrajendra-kum\'e4ra\'97}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba, the child of King Nanda.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vrajendra-nandana\'97}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba, the son of Nanda Mah\'e4r\'e4ja.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vrajendra\'97}{\b0\v\f0\fs24\cf0 Nanda Mah\'e4r\'e4ja, the foster father of Lord K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e5ddhak\'f1atra\'97}{\b0\v\f0\fs24\cf0 the father of Jayadratha.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vr\'e9\'f2\'e4\'97}{\b0\v\f0\fs24\cf0 shame, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e5kodara\'97}{\b0\v\f0\fs24\cf0 a name for Bh\'e9masena meaning "he of the voracious appetite."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e5nd\'e4vana d\'e4sa \'d6h\'e4kura\'97}{\b0\v\f0\fs24\cf0 the incarnation of Vedavy\'e4sa in Lord Caitanya's pastimes and the author of }{\b0\i\v\f0\fs24\cf0 Caitanya-bhagavata,
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}{\b0\v\f0\fs24\cf0 one of the earliest biographies of Lord Caitanya, in which he especially describes Caitanya Mah\'e4prabhu's early pastimes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e5nd\'e4vana-vih\'e4ra\'97}{\b0\v\f0\fs24\cf0 the pastimes of V\'e5nd\'e4vana.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e5nd\'e4vana\'97}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba's eternal abode, where He fully manifests His quality of sweetness; the village on this earth in which He enacted His childhood
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pastimes five thousand years ago; the topmost transcendental abode of the Supreme Lord. It is His personal spiritual abode descended to the earthly plane. It is situated on the Western bank of the river Yamun\'e4. He was present on earth about 5,000 yea
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rs ago. Also see Vraja.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e5\'f1asena\'97}{\b0\v\f0\fs24\cf0 the son of Kar\'eba. He was considered a Mah\'e4rathi. He was killed by Arjuna in the presence of his father Kar\'eba. (Kar\'eba Parva in Mah
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\'e4bh\'e4rata)
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e5\'f1\'ebi\'97}{\b0\v\f0\fs24\cf0 a famous king of the Yadu dynasty. Lord K\'e5\'f1\'eba took birth in his dynasty.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 V\'e5tra\'97}{\b0\v\f0\fs24\cf0 V\'e5tr\'e4sura, a great demon killed by Indra. He was actually the devotee Citraketu, who had been cursed to take a low birth.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vyabhic\'e4r\'e9-bh\'e4vas\'97}{\b0\v\f0\fs24\cf0 the thirty-three transitory bodily symptoms manifest in ecstatic love.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vy\'e4dhi\'97}{\b0\v\f0\fs24\cf0 disease, a }{\b0\i\v\f0\fs24\cf0 vyabhic\'e4ri-bh\'e4va}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vyakta\'97}{\b0\v\f0\fs24\cf0 material creation when it is manifested from the total energy of }{\b0\i\v\f0\fs24\cf0 mahat-tattva}{\b0\v\f0\fs24\cf0 .
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vy\'e4na-v\'e4yu}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 one of the internal bodily airs which is controlled by the }{\b0\i\v\f0\fs24\cf0 a\'f1\'f6\'e4\'ecga-yoga }{\b0\v\f0
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\fs24\cf0 system. The }{\b0\i\v\f0\fs24\cf0 vy\'e4na-v\'e4yu }{\b0\v\f0\fs24\cf0 acts to shrink and expand.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vy\'e4sa-p\'fcj\'e4\'97}{\b0\v\f0\fs24\cf0 worship of the compiler of the }{\b0\i\v\f0\fs24\cf0 Vedas, }{\b0\v\f0\fs24\cf0 Vy\'e4sadeva; worship of the bona fide spiritual master as
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the representative of Vy\'e4sadeva on his appearance day.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vy\'e4sadeva (Vy\'e4sa)\'97}{\b0\v\f0\fs24\cf0 the literary incarnation of God, and the greatest philosopher of ancient times. The son of Par\'e4\'e7ara, and the compiler of the ori
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ginal Vedic scriptures, including the eighteen }{\b0\i\v\f0\fs24\cf0 Pur\'e4\'ebas, Ved\'e4nta-s\'fctra, }{\b0\v\f0\fs24\cf0 the }{\b0\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata, }{\b0\v\f0\fs24\cf0 and the }{\b0\i\v\f0\fs24\cf0 Upani\'f1ads.}{\b0\v\f0\fs24\cf0
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He played a very important part in guiding the P\'e4\'eb\'f2avas during crucial times. He gave the vision of the battle of Kuruk\'f1etra to Sa\'efjaya so that he could relate it to Dh\'e5tar\'e4\'f1\'f6ra. He is still living in this world.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vy\'e4s\'e4sana\'97}{\b0\v\f0\fs24\cf0 the seat of Vy\'e4sa, on which the representative of Vy\'e4sadeva sits.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Vy\'e4sa\'97}{\b0\v\f0\fs24\cf0 Vy\'e4sadeva (Vy\'e4sa)-the literary incarnation of God, and the greatest philosopher of ancient times. The son of Par\'e4\'e7ara, and the compiler o
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f the original Vedic scriptures, including the eighteen }{\b0\i\v\f0\fs24\cf0 Pur\'e4\'ebas, Ved\'e4nta-s\'fctra, }{\b0\v\f0\fs24\cf0 the }{\b0\i\v\f0\fs24\cf0 Mah\'e4bh\'e4rata, }{\b0\v\f0\fs24\cf0 and the }{\b0\i\v\f0\fs24\cf0 Upani\'f1ads.}{\b0\v\f0
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\fs24\cf0 He played a very important part in guiding the P\'e4\'eb\'f2avas during crucial times. He gave the vision of the battle of Kuruk\'f1etra to Sa\'efjaya so that he could relate it to Dh\'e5tar\'e4\'f1\'f6ra. He is still living in this world; The
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son of Par\'e4\'e7ara Muni and Satyavat\'e9-dev\'e9, Vy\'e4sa is the empowered }{\b0\i\v\f0\fs24\cf0 (\'e7akty\'e4ve\'e7a-)avat\'e4ra}{\b0\v\f0\fs24\cf0 of God who rendered the Vedic }{\b0\i\v\f0\fs24\cf0 \'e7abda}{\b0\v\f0\fs24\cf0 into written texts
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some 5000 years ago. He is also known as Vedavy\'e4sa, B\'e4dar\'e4ya\'eba and Dvaip\'e4yana. See Avat\'e4ra (\'c7aktya-ave\'e7a), \'c7r\'e9mad-Bh\'e4gavatam, Veda, Ved\'e4nta-s\'fctra.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -W-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Wittgenstein, Ludwig\'97}{\b0\v\f0\fs24\cf0 Austrian-born logician and philosopher (1889-1951) who taught at Cambridge University. He is probably the most influential theorist of la
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nguage in the twentieth century. In }{\b0\i\v\f0\fs24\cf0 Tractatus Logico-philosophicus}{\b0\v\f0\fs24\cf0 he wrote, My propositions serve as elucidations in the following way: anyone who understands me eventually recognizes them as nonsensical. ... He
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must transcend these propositions, and then he will see the world aright.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -Y-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Y\'e4dava dynasty\'97}{\b0\i\v\f0\fs24\cf0 see: Yadu dynasty }{\b0\v\f0\fs24\cf0 below.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yadavadri\'97}{\b0\v\f0\fs24\cf0 town of Melkot in South India.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Y\'e4dava\'97}{\b0\v\f0\fs24\cf0 a name for the Supreme Personality of Godhead meaning "He who appears in the Yadu dynasty."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yadu (Y\'e4dava) dynasty\'97}{\b0\v\f0\fs24\cf0 the dynasty in which Lord K\'e5\'f1\'eba appeared.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yadu-kum\'e4ra\'97}{\b0\v\f0\fs24\cf0 K\'e5\'f1\'eba as the young darling of the Yadus in Mathur\'e4 and Dv\'e4rak\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yadupati\'97}{\b0\v\f0\fs24\cf0 the name of K\'e5\'f1\'eba meaning "King of the Yadu dynasty."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yadus\'97}{\b0\v\f0\fs24\cf0 the descendants of Yadu.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yadu\'97}{\b0\v\f0\fs24\cf0 one of the sons of King Yay\'e4ti. He was the founder of the Yadu dynasty.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yadv\'e4-tadv\'e4 kavi\'97}{\b0\v\f0\fs24\cf0 one who writes poetry without proper knowledge.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yajam\'e4nas\'97}{\b0\v\f0\fs24\cf0 those for whom a priest executes sacrifices.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yajana\'97}{\b0\v\f0\fs24\cf0 the duty of a }{\b0\i\v\f0\fs24\cf0 br\'e4hma\'eba }{\b0\v\f0\fs24\cf0 to perform Vedic rituals.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yaj\'efa-puru\'f1a\'97}{\b0\v\f0\fs24\cf0 the supreme enjoyer of all sacrifices.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yaj\'efa\'97}{\b0\v\f0\fs24\cf0 a Vedic sacrifice; also, a name for the Supreme Lord meaning "the personification of sacrifice"; the goal and enjoyer of all sacrifices.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yaj\'efe\'e7vara\'97}{\b0\v\f0\fs24\cf0 an epithet of K\'e5\'f1\'eba, "Lord of sacrifice."
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yak\'f1a\'97}{\b0\v\f0\fs24\cf0 ghostly followers of the demigod Kuvera, the treasurer of the demigods. They were born from the feet of Lord Brahm\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yamad\'fctas\'97}{\b0\v\f0\fs24\cf0 the messengers of Yamar\'e4ja, the lord of death.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yamar\'e4ja\'97}{\b0\v\f0\fs24\cf0 the demigod of death, who passes judgment on non-devotees at the time of death. He is the son of the sun-god and the brother of the sacred river Y
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amun\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yama\'97}{\b0\v\f0\fs24\cf0 the process of controlling the senses.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Y\'e4mun\'e4c\'e4rya\'97}{\b0\v\f0\fs24\cf0 a great Vai\'f1\'ebava spiritual master and author in the \'c7r\'e9-samprad\'e4ya}{\b0\i\v\f0\fs24\cf0 , }{\b0\v\f0\fs24\cf0 one of the i
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mportant disciplic lines.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yamun\'e4\'97}{\b0\v\f0\fs24\cf0 the sacred river where K\'e5\'f1\'eba performed many pastimes. One of the holy rivers of India, flowing through V\'e5nd\'e4vana. It was here that Lo
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rd \'c7r\'e9 K\'e5\'f1\'eba sported when He was a young child. The personification of the Yamun\'e4 River, known as K\'e4lind\'e9, is the daughter of the sun god and the sister of Yamar\'e4ja, the god of death. She is also called Yam\'e9. In Kr\'f1\'eba-
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l\'e9l\'e4 she became one of Kr\'f1\'eba's queens at Dv\'e4rak\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ya\'e7od\'e4-nandana\'97}{\b0\v\f0\fs24\cf0 the Supreme Lord, K\'e5\'f1\'eba, who played as the son of Ya\'e7od\'e4.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Ya\'e7od\'e4\'97}{\b0\v\f0\fs24\cf0 the foster mother of K\'e5\'f1\'eba, who was the Queen of Vraja and wife of Mah\'e4r\'e4ja Nanda.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Y\'e4tr\'e4\'97}{\b0\v\f0\fs24\cf0 a journey.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yavana\'97}{\b0\v\f0\fs24\cf0 a class of humans fallen from the Vedic culture; a low-class person, generally a meat-eater; a barbarian.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\cs2873\b0\i0\v\f0\fs28\cf0 Yavana}{\b0\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the servant of Yamar\'e4ja.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yay\'e4ti\'97}{\b0\v\f0\fs24\cf0 the king who, because of his lust, was cursed by \'c7ukr\'e4c\'e4rya to prematurely accept old age.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yoga-m\'e4rga\'97}{\b0\v\f0\fs24\cf0 the path of developing mystic powers.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yoga-m\'e4y\'e4\'97}{\b0\v\f0\fs24\cf0 the internal, spiritual energy of the Supreme Lord, to which the external energy, }{\b0\i\v\f0\fs24\cf0 mah\'e4-may\'e4, }{\b0\v\f0\fs24\cf0 i
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s subordinate, and which hides Him from non devotees..
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yoga-nidr\'e4\'97}{\b0\v\f0\fs24\cf0 mystic slumber in which Mah\'e4-Vi\'f1\'ebu creates universes.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yoga-siddhis\'97}{\b0\v\f0\fs24\cf0 mystic perfections; mystic powers.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yogarudha\'97}{\b0\v\f0\fs24\cf0 the highest stage of }{\b0\i\v\f0\fs24\cf0 yoga.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yogaruruk\'f1a}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 the beginning stage of }{\b0\i\v\f0\fs24\cf0 yoga.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yoga\'97}{\b0\v\f0\fs24\cf0 a spiritual discipline meant for linking one's consciousness with the Supreme Lord, K\'e5\'f1\'eba; Literally, connection; the discipline of self-realiza
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tion. One of the six systems of Vedic philosophy, taught by Pata\'efjali. According to }{\b0\i\v\f0\fs24\cf0 Bhagavad-g\'e9t\'e4,}{\b0\v\f0\fs24\cf0 the most sublime form of }{\b0\i\v\f0\fs24\cf0 yoga}{\b0\v\f0\fs24\cf0 is }{\b0\i\v\f0\fs24\cf0 bhakti-
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yoga}{\b0\v\f0\fs24\cf0 (the }{\b0\i\v\f0\fs24\cf0 yoga}{\b0\v\f0\fs24\cf0 of pure devotion). Through the process of }{\b0\i\v\f0\fs24\cf0 bhakti-yoga,}{\b0\v\f0\fs24\cf0 the consciousness of the individual soul connects with its source, K\'e5\'f1\'eb
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a. This is called K\'e5\'f1\'eba consciousness. By K\'e5\'f1\'eba consciousness, the soul rids itself of the bondage of the three modes of material nature and returns back home, Back to Godhead. See Bhakti-yoga, Six systems.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yoge\'e7vara\'97}{\b0\v\f0\fs24\cf0 the supreme master of all mystic powers, K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yogendras\'97}{\b0\v\f0\fs24\cf0 nine devotee sons of \'c5\'f1abhadeva.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yog\'e9\'97}{\b0\v\f0\fs24\cf0 a transcendentalist who practices one of the many authorized forms of }{\b0\i\v\f0\fs24\cf0 yoga, }{\b0\v\f0\fs24\cf0 or processes of spiritual purifi
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cation; those who practice the eight-fold mystic }{\b0\i\v\f0\fs24\cf0 yoga }{\b0\v\f0\fs24\cf0 process to gain mystic }{\b0\i\v\f0\fs24\cf0 siddhis }{\b0\v\f0\fs24\cf0 or Param\'e4tm\'e4 realization.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yojana\'97}{\b0\v\f0\fs24\cf0 a standard Vedic measurement equal to eight miles.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yuddha\'97}{\b0\v\f0\fs24\cf0 the Sanskrit word for war.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yudh\'e4manyu\'97}{\b0\v\f0\fs24\cf0 a prince of P\'e4\'efc\'e4la. He fought on the side of the P\'e4\'eb\'f2avas and was killed on the last night of the battle when A\'e7vatth\'e4m
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\'e4 entered his tent severed his head.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yudhi\'f1\'f6hira\'97}{\b0\v\f0\fs24\cf0 the eldest of the P\'e4\'eb\'f2avas in the Mah\'e4bh\'e4rata, and the son of Dharmar\'e4ja or Yamar\'e4ja, the god of death. It was the disp
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ute over his succession to the throne in India that led to the Battle of Kuruk\'f1etra; he ruled the earth after the Kuruk\'f1etra war.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yuga-avat\'e4ra\'97}{\b0\v\f0\fs24\cf0 an incarnation of the Lord in each millennium who prescribes the appropriate process of self-realization for that age.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yuga-dharma\'97}{\b0\v\f0\fs24\cf0 the religion for the age.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yugala-pir\'e9ti\'97}{\b0\v\f0\fs24\cf0 the conjugal love between R\'e4dh\'e4 and K\'e5\'f1\'eba.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yuga}{\b0\i\v\f0\fs28\cf0 \'97}{\b0\v\f0\fs24\cf0 one of the four ages of the universe, which differ in length and which rotate like calendar months. }{\b0\i\v\f0\fs24\cf0 See also:
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Satya-yuga, Treta-yuga, Dv\'e4para-yuga and Kali-yuga.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yukta-vair\'e4gya\'97}{\b0\v\f0\fs24\cf0 befitting, real renunciation, in which one utilizes everything in the service of the Supreme Lord.
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b0\v\f0\fs28\cf0 Yuyutsu\'97}{\b0\v\f0\fs24\cf0 a son of Dh\'e5tar\'e4\'f1\'f6ra by a Vai\'e7ya wife. He took the side of the P\'e4\'eb\'f2avas during the Kuruk\'f1etra war. He lived through the bat
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tle and performed the last funeral rites for the slain warriors on the side of Kurus.
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 -Z-
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\par }\pard \s711 \sl240\slmult1\sb0\sa0\li720\fi-720 {\b\v\f0\fs28\cf0 Zamind\'e4r\'97}{\b\v\f0\fs24\cf0 a wealthy landowner.
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\par }\pard \qj\sl0\slmult1\sb86\sa86\li0\ri0\fi360
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\par \pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs36\cf12 Bhagavad-g\'e9t\'e4 As It Is }{
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\b\v\f12\fs40\cf12 1972
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\par }\pard
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb1\nosupersub A
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a spiritual master who teaches
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by his own example.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Acintya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97inconceivable.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Acintya-bhed\'e4bheda-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Lord Caitanya
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\'92s \'93simultaneously one and different\'94 doctrine, which establishes the inconceivable simultaneous existence of the Absolute Truth as both personal and impersonal.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Acyuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (lit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ., one who never falls down) infallible, an attribute of K\'e5\'f1\'eba\'92s.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Adhibh\'fctam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the physical nature.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Adhidaivatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the universal form of the Supre
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me Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Adhiyaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the Supersoul, the plenary expa
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nsion of the Lord in the heart of every living being.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Adhy\'e4tma-cetas\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one who depends solely
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on K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aditi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the mother of the demigods.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4dityas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97 the demigod sons of Aditi.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Advaita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97nondual (indicating, when referring
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to the Lord, that there is no difference between His body and He Himself).
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Advait\'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one of the four principa
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l associates of Lord Caitanya Mah\'e4prabhu.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Agni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the demigod who controls fire.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Agnihotra-yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97fire sacrifice.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ahi\'e0s\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97nonviolence.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ajam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97unborn.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Akarma (nai}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'f1}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97action for which one suffers no reaction because it is performed in K\'e5\'f1\'eba consciousness.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4nanda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97transcendental bliss.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ananta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the name of the serpent with unlimit
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ed heads on which Vi\'f1\'ebu rests.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Anantavijaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97name of King Yudhi\'f1\'f6hira
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|
's conchshell.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A\'ebu-\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the minute spirit soul, wh
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o is part and parcel of K\'e5\'f1\'eba.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ap\'e4na-v\'e4yu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one of the internal bodily
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airs which is controlled by the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'f1\'f6\'e4\'ecga-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system. The }{\b0\i\ul0\strike0\v0
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|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ap\'e4na-v\'e4yu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub travels downwards.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apar\'e4 prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the inferior, material n
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ature of the Lord.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apauru\'f1eya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97not made by man (that is, reve
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aled by God).
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arcan\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the process of Deity worship, or e
|
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ngaging all the senses in the service of the Lord.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arc\'e4-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub incarnation of the Supreme Lord in a form apparently made of matter to facilitate worship by neophyte devotees.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aryan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one who knows the value of life and h
|
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as a civilization based on spiritual realization.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As\'e4\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97detachment from material consci
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ousness.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Asat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97temporary.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one of the four spiritual order
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s of life\'97brahmac\'e4r\'e9-a\'e7rama, or student life; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g\'e5hastha-a\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or married life;
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e4naprastha-a\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or retired life; and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4sa-\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or the renounced order of life.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A\'f1\'f6\'e4\'ecga-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'f1\'f6a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97eight + }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'ecga}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97part) a mystic }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub system propounded by Pata\'efjali in his }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yoga-s\'fctras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and consisting of eight part
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s\'97}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yama, niyama, \'e4sana, pr\'e4\'eb\'e4y\'e4ma, praty\'e4h\'e4ra, dh\'e4ra\'eb\'e4, dhy\'e4na }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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and}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sam\'e4dhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Asura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97not +}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sura}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97godly) demon, one who does not follow the principles of scripture.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Asura\'e0 bhavam \'e4\'e7rita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97persons who ar
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e openly atheistic.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the self (refers sometimes to the
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body, sometimes to the soul, and sometimes to the senses).
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(lit., one who descends) an incar
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nation of the Lord who descends from the spiritual sky to the material universe with a particular mission described in scriptures.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Avidy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97non + }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vidy\'e4}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97knowledge) nescience, ignorance.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Avyakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97unmanifested.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub B
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagav\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhaga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub opulence + }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub van}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub possessing) the possessor of all
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opulences, which are generally six\'97wealth, strength, fame, beauty, knowledge and renunciation; an epithet of the Supreme Person.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub devotee, or one who practices devotion }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ).
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub love of God; purified service of the senses of the Lord by one\'92s own senses.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktisiddh\'e4nta Sarasvat\'e9 Gosv\'e4m\'e9 Mah\'e4r\'e4ja Prabhup\'e4da\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub the spiritual master of His Divine Grace A.C. Bhaktiv}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub edanta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sw
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ami Prabhup\'e4da.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivinode \'d6h\'e4kur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the grand-spiritu
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al master of His Divine Grace A.C. Bhaktiv}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub edanta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swami Prabhup\'e4da.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system of cultivation of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or pure devotional service, which is untinged by sense gratification or philosophical speculation.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the preliminary stage of transcendental love of Godhead.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e9ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one of the five P\'e4\'eb\'f2ava b
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rothers.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e9\'f1ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a great devotee and senior fam
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ily member of the Kuru dynasty.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the first created living being.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-bh\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub state of being freed from material contamination. One in this state is characterized by transcendental happiness, and he engages in the service of the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmac\'e4r\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub celibate student under the care of a bona fide spiritual master.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahm\'e4carya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the vow of strict abstinence from sex indulgence.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma jij\'ef\'e4s\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub spiritual inquiry into one\'92s own identity.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmajyoti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub spiritual + }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub jyoti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub light) the impersonal effulgenc
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e emanating from the body of K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the abode of Lord Brahm\'e4.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) the infinitesimal spiritual sou
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l; (2) the all-pervading impersonal aspect of K\'e5\'f1\'eba; (3) the Supreme Personality of Godhead; (4) the total material substance.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the intelligent class of men, according to the system of social and spiritual orders.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub very ancient Sanskrit scripture of the prayers of Brahm\'e4 to Govinda, recovered from a temple in South India by Lord Caitanya.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahm\'e4-s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97see }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Buddhi-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub buddhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub intelligence + }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mystic elevation) the practice o
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f devotional service. Action in K\'e5\'f1\'eba consciousness is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub buddhi-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub for that is the highest intelligence.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub C
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Caitanya-carit\'e4m\'e5ta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the authoritative scripture by K\'e5\'f1\'ebad\'e4sa Kavir\'e4ja which describes Lord Caitanya\'92s teachings and pastimes.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Caitanya Mah\'e4prabhu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub an incarnation of K
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\'e5\'f1\'eba Himself who appeared in the 15th Century at Navadv\'e9pa in Bengal. He was the inaugurator of the congregational chanting of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-mantra}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hare K\'e5\'f1\'eba, and His life was the most perfect example of the practice of the teachings of }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ca\'eb\'f2\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dog-eaters, the lowest class of human beings.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Candra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the demigod who rules the moon.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Candraloka\'97the moon.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub C\'e4turm\'e4sya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97 a vow of austerity accepte
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d for four months during the year.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Citi-\'e7akti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub citi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97knowledge + }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sakti}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97potency) internal or enlightening potency of the Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub D
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Da\'e7endriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the ten sense organs: ear, eye
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, tongue, nose, skin, hands, legs, speech, anus and genitals.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Deva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97 a demigod or godly person.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Devaki\'97the mother of Lord K\'e5\'f1\'eba. When K\'e5\'f1\'eba appears in the material world, He first sends some of His de
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votees to act as His father, mother, etc.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Devak\'e9-nandana\'97(}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Devaki}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97K\'e5\'f1\'eba\'92s mother + }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nandana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub \'97joy) K\'e5\'f1\'eba, the joy of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Devaki}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the capacity to render service, which
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is the essential quality of a living being.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dharmak\'f1etra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a holy place of pilgrimage.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dh\'e9ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one who is undisturbed by the mater
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ial energy.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dh\'e5\'f1\'f6adyumna\'97the son of Drupada who arranged the military phalanx of the P\'e4\'eb\'f2avas on the Battlefield of
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Kuruk\'f1etra.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dh\'e5tar\'e4\'f1\'f6ra\'97the father of the Kurus. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was related to Dh\'e5tar\'e4\'f1\'f6ra by his secretary as it was being spoken on the Battlefield of Kuruk\'f1etra.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Draupad\'e9\'97daughter of King Drupada and wife of the P\'e4\'eb\'f2avas.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dro\'eb\'e4c\'e4rya\'97the military teacher of Arjuna and the other P\'e4\'eb\'f2avas and the commander-in-chief of the Kurus
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on the Battlefield of Kuruk\'f1etra.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Drupada\'97a warrior for the P\'e4\'eb\'f2avas on the Battlefield of Kuruk\'f1etra. His daughter Draupad\'e9 was the wife of
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the P\'e4\'eb\'f2avas, and his son Dh\'e5\'f1\'f6adyumna arranged their military phalanx.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Duryodhana\'97the chief of the evil-minded sons of Dh\'e5tar\'e4\'f1\'f6ra. It was for the sake of establishing Duryodhana as
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king of the world that the Kurus fought the Battle of Kuruk\'f1etra.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Du\'f1k\'e5tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97 miscreants who do not surren
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der to K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dv\'e4p}{\cs2318\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ara-yuga}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\cs2318\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the third age of the cycle of a }{\cs2349\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub mah\'e4-yuga.}{\cs2318\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It lasts more than 4,320,000 years.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub E
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ek\'e4da\'e7\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a special day for increased
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remembrance of K\'e5\'f1\'eba which devotees observe twice a month by fasting and hearing and chanting the glories of the Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub G
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gandharvas\'97the celestial singers of the heavenly planets.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e4\'eb\'f2\'e9va\'97the name of Arjuna\'92s bow.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ganges\'97the sacred river which runs throughout the entire universe, beginning from the lotus feet of Vi\'f1\'ebu. One is re
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commended to bathe in the Ganges for purification.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Garbhodaka\'e7\'e4y\'e9 Vi\'f1\'ebu\'97the Vi\'f1\'ebu expansion of the Supreme Lord who enters each universe to create diver
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sity.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Garu\'f2a\'97a giant eagle who acts as the carrier of Lord Vi\'f1\'ebu.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e4yatr\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a transcendental vibration cha
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nted by the duly qualified twice-born classes for spiritual realization.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub God\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97servant of the senses.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Goloka\'97a name of the planet of K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gosv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub go}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97senses + }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sv\'e4m\'e9}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97master) master of the senses.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Govinda\'97name of K\'e5\'f1\'eba. \'93One who gives pleasure to the land, the cows and the senses.\'94
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e5hastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97householder stage of life. One w
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ho lives in God conscious married life and raises a family in K\'e5\'f1\'eba consciousness.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a material quality, of which there a
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re three}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ignorance, passion and goodness.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gu\'eb\'e4vat\'e4ras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the three incarnations
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who control the three modes of material nature. Brahm\'e4 controls passion, Vi\'f1\'ebu goodness, and \'c7iva ignorance.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97spiritual master.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub H
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hanum\'e4n\'97the famous monkey devotee who served the Supreme Lord in His incarnation as Lord R\'e4macandra and assisted Him
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in defeating the demon R\'e4va\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4m
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a, Hare Hare\'97the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or great chant for deliverance. K\'e5\'f1\'eba}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and R\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are names of the Lord, and Hare}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub addresses the energy of the Lord. These names have been particularly recommended for chanting in this age.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Harid\'e4sa \'d6h\'e4kur\'97a great devotee recommended by Lord Caitanya as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub n\'e4m\'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (teacher of chanting of the holy name).
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ha\'f6ha-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a system of bodily exercises t
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o help control the senses.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hira\'ebyaka\'e7ipu\'97a great atheist killed by K\'e5\'f1\'eba in His incarnation as N\'e5si\'e0hadeva. Hira\'ebyaka\'e7ipu
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\'92s son was the great devotee Prahl\'e4da Mah\'e4r\'e4ja.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub H\'e5\'f1\'e9ke\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a name of K\'e5\'f1\'eba, the master of all senses.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub I
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ik\'f1v\'e4ku\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a son of Manu who received th
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e knowledge of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the past.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Indra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the King of the heavenly planets.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Indraloka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the planet where Lord Indra resid
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es.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c9\'e7\'e4vasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Lord + }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e4sya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub control) the conc
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ept that everything is owned and controlled by the Lord and should be used in His service.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c9\'e7vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub controller. K\'e5\'f1\'eba is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub parame\'e7vara}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the supreme controller.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub J
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Janaka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a great self-realized king and fathe
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r-in-law of Lord R\'e4macandra.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Japa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub soft chanting of the holy names of God performed with the aid of 108 prayer beads.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'e9va (j\'e9v\'e4tm\'e4)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the soul or atomic living entity.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'ef\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub knowledge. Material }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4na }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub does not go beyo
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nd the material body. Transcendental }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub discriminates between matter and spirit. Perfect
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is knowledge of the body, the soul and the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'ef\'e4na-k\'e4\'eb\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the division of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub whic
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h deals with empirical speculation in pursuit of truth.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'ef\'e4na-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the predominantly empirical process of linking with the Supreme, which is executed when one is still attached to mental speculation.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'ef\'e4n\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one who is engaged in the cultivation of knowledge (especially by philosophical speculation). Upon attaining perfection, a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub j\'ef\'e4n\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub surrenders to K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub K
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kaivalyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the state of realization of one\'92s constitutional position as part and parcel of the Supreme Lord, which is preliminary to manifestation of activities on the platform of devotional service.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub eternal time.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e4l\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a demigoddess to whom worshipers
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may offer meat.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kali-yuga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the age of quarrel, the fourth and last age in the cycle of a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-yuga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub .}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is the age in which we are now living. It lasts 432,000 years, of which 5,000 years have already passed.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kalpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a day in the time calculation of Lord Brahm\'e4.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ka\'e0sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'92}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s uncle, who was always trying to kill Him.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kapila\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub an incarnation of K\'e5\'f1\'eba who
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appeared in Satya-yuga as the son of Devah\'fcti and Kardama Muni and expounded the devotional }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'e4\'eckhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub philosophy. (There is also an atheist named Kapila, but he is not an incarnation of the Lord.)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e4ra\'ebodaka\'e7\'e4y\'e9 Vi\'f1\'ebu (Mah\'e4-Vi\'f1\'ebu)\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub the Vi\'f1\'ebu expansion of Lord K\'e5\'f1\'eba from whom all the material universes emanate.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub material action performed according to scrip
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tural regulations; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub action pertaining to the development of the material body; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub any material action which will incur a subsequent reaction; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the material reaction one incurs due to fruitive activities.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karma-kanda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the division of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which deals with fruit
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ive activities performed for the purpose of gradual purification of the grossly entangled materialist.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karma-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) action in devotional service; (2) action performed by one who knows that the goal of life is K\'e5\'f1\'eba but who is addicted to the fruits of his activities.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kar\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub son of Kunt\'e9 and half brother o
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f Arjuna. He fought against the P\'e4\'eb\'f2avas on the Battlefield of Kuruk\'f1etra.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kaunteya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the son of Kunt\'e9 (Arjuna).
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub glorification of the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5pa\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one who is miserly and does not make use of valuable assets; specifically, one who wastes his life by not striving for spiritual realization.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the original name of the Sup
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reme Lord in His original transcendental form; the Supreme Personality of Godhead, speaker of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'ebad\'e4sa Kavir\'e4ja Gosv\'e4mi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the author of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Caitanya-carit\'e4m\'e5ta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba-karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub doing all work for the sake of K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'ebaloka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the planet in the spirit
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ual world where K\'e5\'f1\'eba resides.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'f1ara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub perishable.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'f1atriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub administrative or protective occupation according to the system of four social and spiritual orders.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'f1etra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub field of activities, the body of the conditioned soul.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'f1etraj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1etra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub field or body }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub + }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub knowing) one who is conscious of the body. Both the soul and the Supersoul are }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1etraj\'efa}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , for the individual soul is conscious of his own particular body and the Supersoul is conscious of the bodies of all living beings.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'f1\'e9rodaka\'e7\'e4y\'e9 Vi\'f1\'ebu\'97the Vi\'f1\'ebu expansion of the Supreme Lord who enters within each atom and bet
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ween each atom of the universe and enters the heart of every living entity. He is also called the Supersoul.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kum\'e4ras\'97four great impersonalist sages, sons of Lord Brahm\'e4, who became great devotees of the Lord and great authori
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ties on devotional service.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kumbhaka-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97complete stoppage of the air c
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urrents within the body as part of the eightfold mystic process.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kunt\'e9\'97P\'e5th\'e4, the mother of Arjuna and aunt of Lord K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kuruk\'f1etra\'97name of a place of pilgrimage held sacred since ancient times. It is located near modern New Delhi, India.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kurus\'97all of the descendants of King Kuru, but specifically the 100 sons of Dh\'e5tar\'e4\'f1\'f6ra. The P\'e4\'eb\'f2avas
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were also descendants of King Kuru, but Dh\'e5tar\'e4\'f1\'f6ra wished to exclude them from the family tradition.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kuvera\'97the treasurer of the demigods.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub L
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lak\'f1m\'e9\'97 the goddess of fortune, consort of the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub L\'e9l\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97 pastime.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub L\'e9l\'e4vat\'e4ras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97innumerable incarnation
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s, like Matsya, K\'fcrma, R\'e4ma and N\'e5si\'e0ha, who descend to display the spiritual pastimes of the Personality of Godhead in the material world.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Loka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97planet.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lok\'e4yatikas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a class of philosophers, akin
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to the Buddhists, who existed when Lord K\'e5\'f1\'eba spoke }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and who accept
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that life is a product of a mature combination of material elements.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub M
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Madhus\'fcdana\'97a name of K\'e5\'f1\'eba, \'93killer of the Madhu demon.\'94
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97great epic poem written by
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Vy\'e4sadeva and describing the adventures of the P\'e4\'eb\'f2avas. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is incl
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uded within }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4bh\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97great + }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhuta}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97element) the five great material elements: earth, water, fire, air and ether.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the great chanting for delive
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rance: Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4tma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub great soul, one who factually understands that K\'e5\'f1\'eba is everything and who therefore surrenders unto Him.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4t-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the total material energy.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4-Vi\'f1\'ebu\'97See K\'e4ra\'ebodaka\'e7\'e4y\'e9 Vi\'f1\'ebu.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub man}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97mind + }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tra}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97deliverance) a pure sound vibration to deliver the mind from its material inclinations.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Manu\'97the administrative demigod who is the father of mankind.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Manu-sa\'e0hit\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the lawbook for mankind w
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hich was written by Manu.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Manvantara-avat\'e4ras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the Manu incarnations
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, fourteen of whom appear in one day of Brahm\'e4.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97not + }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub y\'e4}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97this) illusion; an energy of K\'e5\'f1\'eba\'92s which deludes the living entity into forgetfulness of the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub May\'e4v\'e4d\'e9\'97impersonalist or voidist adhering to the belief that ultimately God is formless and without personality.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mukti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97liberation, freedom from material cons
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ciousness.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mukunda\'97name of K\'e5\'f1\'eba, \'93giver of liberation.\'94
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Muni\'97a sage or self-realized soul.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub N
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nai\'f1karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub see Akarma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nakula\'97one of the younger brothers of Arjuna.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nanda Mah\'e4r\'e4ja\'97Lord K\'e5\'f1\'eba\'92s foster father.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'e4rada Muni\'97a great devotee of the Supreme Lord who can travel anywhere in the spiritual or material worlds to preach t
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he glories of the Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nar\'e4dhama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(lit., \'93lowest of mankind
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\'94) those who are socially and politically developed but have no religious principles.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'e4r\'e4ya\'eba\'97the four-handed expansion of the Supreme Lord K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nirgu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nir}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97without + }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gu\'eba}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97quality) not possessing attributes (when applied to God, refers to the appearance of material attributes).
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nirmama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97consciousness that nothing belongs t
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o oneself.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nirv\'e4\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the end of the process of mate
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rialistic life.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nitya-baddha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97eternally conditioned.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'e5si\'e0ha\'97an incarnation of Lord K\'e5\'f1\'eba in the form of half-lion, half-man.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub O
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub o\'e0k\'e4ra\'97om}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the transcendental syllable
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which represents K\'e5\'f1\'eba and which is vibrated by transcendentalists for attainment of the Supreme when undertaking sacrifices, charities and penances.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub om tat sat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the three transcendental syllables used by }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub for satisfaction of the Supreme when chanting Vedic hymns or offering sacrifice. They indicate the Supreme Absolute Truth, the Personality of Godhead.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub P
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P\'e4\'efcajanya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the conchshell of Lord K
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\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pa\'efca-mah\'e4bh\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the five gross elements: earth, water, fire, air and ether.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P\'e4\'eb\'f2avas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the five sons of King P\'e4\'eb\'f2u: Yudhi\'f1\'f6hira, Arjuna, Bh\'e9ma, Nakula and Sahadeva.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P\'e4\'eb\'f2u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a younger brother of Dh\'e5tar\'e4\'f1\'f6ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'92}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub s who died early, leaving his five young sons, the P\'e4\'eb\'f2avas, under the care of Dh\'e5tar\'e4\'f1\'f6ra.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Parag-\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the soul, when attached to sense enjoyment.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paramaha\'e0sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the topmost class of God realized devotees.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Param\'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Supersoul, the localize
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d aspect of the Supreme Lord within the heart of all living entities.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Param Brahman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Supreme Brahman, the Pers
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onality of Godhead, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub r\'e9 K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Param dh\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the eternal planets of the spiritual world.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the disciplic succession through which spiritual knowledge is transmitted.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Parantapa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a name of Arjuna, \'93chastiser of the enemies.\'94
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Para-Prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the superior, spiritual energy or nature of the Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Par\'e4\'e7ara Muni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a great sage, the fathe
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r of Vy\'e4sadeva.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Para\'e7ur\'e4ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub an incarnation of Lord K
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\'e5\'f1\'eba who appeared in ancient times to overthrow the warrior class when they had become degraded.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Partha-sarathi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba, the chariot
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driver of Arjuna (P\'e4rtha).
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P\'e4\'f1a\'eb\'f2\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97an}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub atheist who thinks God and the demigods to be on the same level.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pata\'efjali\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a great authority on the }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'f1\'f6\'e4\'ecga-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system and author of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub Yoga-s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pavitram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97pure.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pit\'e5loka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the planet of the departed fore
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fathers.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Praj\'e4pati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (l) a progenitor of living ent
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ities; (2) Lord Brahm\'e4.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prahl\'e4da Mah\'e4r\'e4ja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a great devotee
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of Lord K\'e5\'f1\'eba who was persecuted by his atheistic father but was always protected by the Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nature (lit., that which is predominated). There are two }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e5tis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub apara-prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub the material nature, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub para-prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the spiritual nature (living entities)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub whic
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h are both predominated over by the Supreme Personality of Godhead.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pr\'e4\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the life air.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pra\'ebava o\'e0k\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97see }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub O\'e0k\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pr\'e4\'eb\'e4y\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub control of the breathing process (one of the eight parts of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'f1\'f6\'e4\'ecga-yoga}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system).
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pras\'e4dam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub food offered to K\'e5\'f1\'eba, which becomes spiritual when offered and which can purify the living entity.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pratyag-\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the soul, when purified of material attachment.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Praty\'e4h\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub withdrawal from sensual activities (one of the eight parts of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'f1\'f6\'e4\'ecga-yoga}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system).
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prem\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub real love of God, the highest perfectional stage of life.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P\'e5th\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the wife of King P\'e4\'eb\'f2u
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, mother of the P\'e4\'eb\'f2avas and aunt of Lord K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P\'fcraka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the stage of equilibrium attained by offering the inhaled breath into the exhaled breath.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pur\'e4\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the eighteen very old books which are histories of this and other planets.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P\'fcr\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub complete.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Puru\'f1am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub supreme enjoyer.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Puru\'f1\'e4vat\'e4ras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the primary Vi\'f1\'ebu expansions of K\'e5\'f1\'eba who are involved in the creation, maintenance and destruction of the material universe.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub R
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Rajo-gu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the mode of passion of material nature.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) name of the Absolute Truth as the source of unlimited pleasure for transcendentalists; (2) incarnation of the Supreme Lord as a perfect king (Lord R\'e4macandra).
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub relationship between the Lord and the living entities. They are of five principal varieties\'97neutral relationship (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'e4nta-rasa}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ), relation-ship as servant }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub d\'e4sya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ),}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as friend }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub (s\'e4khya-rasa),}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub parent }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub v\'e4tsalya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and conjugal lover }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4dhurya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ).
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4va\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a powerful demon who wanted to
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build a staircase to heaven but was killed by K\'e5\'f1\'eba in His incarnation as Lord R\'e4macandra.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Recaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the state of equilibrium attained by offering the exhaled breath into the inhaled breath.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'fcpa Gosv\'e4m\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub chief of the six grea
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t spiritual masters of V\'e5nd\'e4vana who were authorized by Lord Caitanya Mah\'e4prabhu to establish and distribute the philosophy of K\'e5\'f1\'eba consciousness.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub S
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7abda-brahma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the injunctions of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upani\'f1ads}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sac-cid-\'e4nanda vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97eternal existence + }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cit
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97knowledge + }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4nanda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub \'97bliss; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97form) the eternal form of the Supreme Lord, which is full of bl
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iss and knowledge; or, the eternal transcendental form of the living entity.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'e4dhaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one who is a suitable candidate f
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or liberation.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'e4dhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97holy man, devotee.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sagu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97possessing attributes (when applie
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d to God, refers to spiritual qualities).
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sahadeva\'97one of the younger brothers of Arjuna.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sam\'e4dhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97trance, absorption in consciousne
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ss of God.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sam\'e4na-v\'e4yu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the internal bodily air wh
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ich adjusts equilibrium. It is one of the five bodily airs controlled by the breathing exercises of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'f1\'f6\'e4\'ecga-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub system.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub San\'e4tana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97eternal.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub San\'e4tana-dh\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the eternal abode, the
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Vaiku\'eb\'f6ha planets in the spiritual sky.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub San\'e4tana-dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the eternal religion of t
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he living being\'97to render service to the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub San\'e4tana Gosv\'e4m\'e9\'97one of the six great spiritual masters of V\'e5nd\'e4vana who were authorized by Lord Caitanya M
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ah\'e4prabhu to establish and distribute the philosophy of K\'e5\'f1\'eba consciousness.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub San\'e4tana-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97eternal activities performe
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d by the living entity.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sa\'efjaya\'97the secretary of Dh\'e5tar\'e4\'f1\'f6ra who related }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to Dh\'e5tar\'e4\'f1\'f6ra as it was being spoken on the Battlefield of Kuruk\'f1etra.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7a\'eckar\'e4c\'e4rya\'97an incarnation of Lord \'c7iva who appeared in the Eighth Century to propagate an impersonalist p
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hilosophy with the aim of erasing Buddhism from India and reestablishing the authority of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'e4\'eckhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(1) the devotional }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub process described by Lord Kapila in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ; (2) analytical understanding of the body and the soul.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sa\'eck\'e9rtana-yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the sacrifice pres
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cribed for the age of Kali; that is, congregational chanting of the name, fame and pastimes of the Supreme Personality of Godhead.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the renounced order of life, whi
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ch is free from family relationships and in which all activities are completely dedicated to K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sarasvat\'e9\'97the demigoddess in charge of learning.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'e4stra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97revealed scripture.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the mode of goodness of material natu
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re.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Satya-yuga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the first of the four ages of a }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-yuga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Satya-yuga is characterized by virtue, wisdom and religion, and it lasts 1,728,000 y
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ears.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'e9t\'e4\'97the wife of Lord R\'e4macandra, an incarnation of K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7iva\'97the personality in charge of the mode of ignorance and the destruction of the material universe.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Smara\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97 constant thinking of K\'e5\'f1
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\'eba (one of the nine methods of devotional service).
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sm\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97scriptures compiled by living entit
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ies under transcendental direction.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Soma-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a heavenly beverage available on t
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he moon.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srava\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97 hearing from an authorized sour
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ce. (This is the chief of the nine methods of devotional service).
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the scripture com
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posed by Vy\'e4sadeva to describe and explain K\'e5\'f1\'eba\'92s pastimes.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7ruti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97scriptures received directly from G
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od.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sthita-dh\'e9ra-muni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sthita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97 steady + }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dh\'e9ra}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97undisturbed + }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub muni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97sage
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) one who is always fixed in K\'e5\'f1\'eba consciousness and as a result is undisturbed by material nature,
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'fcdra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the laborer class of men, accord
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ing to the system of four social orders and four spiritual orders of life.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sukadeva Gosv\'e4m\'e9\'97great devotee who recited the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to King Par\'e9k\'f1it during the last seven days of the King\'92s life.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sukham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97happiness or pleasure.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Suk\'e5tina}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97pious persons who obey the rules
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of scripture and are devoted to the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Surabh\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97 the cows in K\'e5\'f1\'ebaloka,
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They can give unlimited milk.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Suryaloka\'97the sun planet.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Svadharmas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97specific duties of a particular b
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ody performed in accordance with religious principles in order to achieve liberation.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97 one who can control his mind an
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d senses.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Svargaloka\'97the heavenly planets or abodes of the demigods.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Svar\'fcpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97own + }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub r\'fcpa}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97form) the living entity\'92s eternal relationship of service to the Lord, the real form of the soul.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Svar\'fcpa-siddhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97 perfection of one\'92s co
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nstitutional position.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7y\'e4masundara\'97(}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7y\'e4ma}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97black + }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sundara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub very}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub beautiful) a name of the original form of Lord K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub T
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tamo-gu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the mode of ignorance of materi
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al nature.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tapasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97voluntary acceptance of some materia
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l trouble for progress in spiritual life.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tattvavit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one who knows the Absolute Truth i
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n His three different features.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tret\'e4-yuga\'97the second age in the cycle of a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub mah\'e4-yuga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . It lasts for 864,000 years.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tulas\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a great devotee in the form of a p
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lant. This plant is very dear to the Lord, and its leaves are always offered to His lotus feet.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ty\'e4ga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97renunciation of activities performe
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d with material consciousness.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub U
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Uccai\'f9\'e7rav\'e4\'97a horse born from nectar and considered to be a representative of K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ud\'e4na-V\'e4yu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97bodily air which moves upwa
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rds and which is controlled by the breathing exercises of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'f1\'f6\'e4\'ecga-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upani\'f1ads}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the philosophical portions of t
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he }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c9
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\'e7}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a Upani\'f1ad, Kena Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , etc. They are 108 in number.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub V
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaibh\'e4\'f1ikas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a class of philosophers, a
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kin to the Buddhists, who existed when Lord K\'e5\'f1\'eba spoke }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and who acce
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pt that life is a product of a mature combination of material elements.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaiku\'eb\'f6has\'97(lit., without anxiety) the eternal planets of the spiritual sky.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vair\'e4gya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97detachment from matter and engag
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ement of the mind in spirit.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vai\'f1\'ebava\'97a devotee of the Supreme Lord Vi\'f1\'ebu, or K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vai\'e7ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the class of men involved in busin
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ess and farming, according to the system of four social orders and four spiritual orders.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97retired life, in which one qu
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its home and travels from holy place to holy place in preparation for the renounced order of life.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Var\'e4ha\'97the incarnation of Lord K\'e5\'f1\'eba as a gigantic boar.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vasudeva\'97the father of Lord K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V\'e4sudeva\'97(l) Lord K\'e5\'f1\'eba, \'93the son of Vasudeva\'94; (2) the state of pure goodness, which transcends the mat
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erial modes of nature and in which one can understand the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-s\'fctra (Brahm\'e4-s\'fctra)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97 th
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e philosophical treatise written by Vy\'e4sadeva to give the conclusion of all the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the four Vedic scriptures (}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c5g, Yajur, S\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Atha
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rva-Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) and their supplements, the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pur\'e4\'ebas, Mah\'e4bharata, Ved\'e4nta-s\'fctra}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , etc.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vibhu-\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97 the Supersoul.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vibh\'fcti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97opulence by which K\'e5\'f1\'eba
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controls the entire material manifestation.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vidy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97knowledge.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vij\'ef\'e4nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97specific knowledge of spirit
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soul, his constitutional position and his relationship with the Supreme Soul.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vikarma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97unauthorized or sinful work, perform
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ed against the injunctions of revealed scriptures.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vir\'e4\'f6-r\'fcpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97see }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Visva-r\'fcpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1\'ebu\'97the all-pervading Personality of Godhead (a plenary expansion of K\'e5\'f1\'eba) who enters into the material
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universe before creation.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1\'ebu-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97innumerable primary or }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub expansions of K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'e7vako\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97an ancient Sanskrit dictiona
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ry.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Visva-r\'fcpa (virata-r\'fcpa)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the universal
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form of Lord K\'e5\'f1\'eba, as described in the Eleventh Chapter of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vivasv\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the name of the present sun-god
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, to whom }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was instructed at least 120,400,000 years ago.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V\'e5nd\'e4vana\'97the site of K\'e5\'f1\'eba\'92s transcendental village pastimes, exhibited when He was present on earth ab
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out 5,000 years ago.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vy\'e4na-v\'e4yu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one of the internal bodily
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airs which is controlled by the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'f1\'f6\'e4\'ecga-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system. The }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vy\'e4na-v\'e4yu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub acts to shrink and expand.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vy\'e4sadeva\'97the greatest philosopher of ancient times. He was an incarnation of }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub empowered for literary activities, and he compiled the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Vedas, Pur\'e4\'ebas, Mah\'e4bharata, Ved\'e4nta-s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , etc.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub Y
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97sacrifice.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yaj\'efe\'e7vara\'97an epithet of K\'e5\'f1\'eba, \'93Lord of sacrifice.\'94
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yamar\'e4ja\'97the demigod who punishes sinful living entities after their deaths.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Y\'e4mun\'e4c\'e4rya\'97a great spiritual master in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub \'c7r\'e9-samprad\'e4ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , one of the important disciplic lines.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ya\'e7od\'e4\'97Lord K\'e5\'f1\'eba\'92s foster mother.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ya\'e7od\'e4-nandana\'97the child of Ya\'e7od\'e4, K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97linking of the consciousness of the inf
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initesimal living entity with the supreme living entity, K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yoga-m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the internal potency of the
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Lord, which hides Him from nondevotees.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yog\'e4r\'fc\'f2ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the highest stage of }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yog\'e4ruruk\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the beginning stage of }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yoge\'e7vara\'97name of K\'e5\'f1\'eba, \'93the master of all mystic power.\'94
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yudhi\'f1\'f6hira\'97 the eldest of the five P\'e4\'eb\'f2ava brothers.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yuga\'97one of the four ages of the universe, which differ in length and which rotate like calendar months. }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Satya-yuga, Treta-yuga, Dv\'e4para-yuga and Kali-yuga.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yug\'e4vat\'e4ras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the incarnations of the Lo
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rd who appear for each of the four different millenniums to prescribe the appropriate form of spiritual realization for that age.
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\par }\pard
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\par \pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs36\cf12 \'c7r\'e9mad-Bh\'e4gavatam
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\line }{\b\v\f12\fs32\cf12 First Canto\'97Part }{\b\v\f12\fs48\cf12 Three
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\par }\pard
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\par \pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Glossary
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub A
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97an authorized teacher of a particular c}{
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\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ult.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adbhuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of wonder.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub di-rasa}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97original pure sex psychology.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aha\'eck\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the meeting point of matter and spirit.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ajita}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba, the unconquerable.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aki\'efcanas}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97those who have no material ass
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ets.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anarthas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97unwanted habits.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anna-pr\'e4\'e7ana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ceremony or }{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0sk\'e4ra}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of offering
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solid food to a teething child at the age of six to seven months.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pad-dharma}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97duty in emergencies.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub material inferiority.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apauru\'f1eya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub not made by man (transcendental).
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apavarga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the perfect stage of liberation.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apsar\'e4s}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the society girls of heaven.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arc\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a form of the Lord manifested through a material agency such as mind, metal, earth, paint, wood, stone, jewel or drawing. It is accepted as an incarnation of Godhead and worshiped according to regulations.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Archan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the procedures followed in connection with worship
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ing the area.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Artha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97economic development.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4\'e7}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub orders of life in connection with self-realization.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A\'f1\'f6a-siddhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the eightfold mystic perfections.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who is against the service of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4\'e7}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub uto\'f1a}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'c7}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub iva, who is easily pleased.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A\'e7vamedha-yaj\'efas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub horse sacrifices.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tma-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'92}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s internal potency.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tm\'e4r\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub self-satisfied in spiritual values.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tma-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub knowledge concerning liberation.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tma-vidy}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub knowledge of K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (lit., one who descends) an incarnation of God.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ve\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub an incarnation of Godhead partially empowered.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avidy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nescience.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ayodhy}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -loka}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Vaiku\'eb\'f6ha planet of Lord R\'e4macandra.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub B
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97spiritual strength.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97in relation with the Personality of God}{
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\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub head.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4gavata-sa}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'ec}{\cs2322\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gi}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who is always in K\'e5\'f1\'eba's association.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakta-vatsala}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba, lover of His
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devotee.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97activities of the purified senses.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-ved}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ntas}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97pure devotees who are followers of }{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nta}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-yoga}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97direct attachment to K\'e5\'f1
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\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the stage of transcendental ecs}{\cs2322\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tasy experienced after transcendental affection.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhay\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub naka}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the rasa of ghastliness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub a person who engages only in sense gratification.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'fc}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tan}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tha}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'c7}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub iva, lord of the common people.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the first created being of a universe.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-bandhu}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97unqualified once-born sons of
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}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hma}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'eb}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-bh}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'fc}{\cs2322\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ta}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97self-satisfaction.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97student life of celibacy and study of }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub stras}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub under a sp
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iritual master.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Absolute Truth.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Br}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub hma}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'eb}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a person in the mode of goodness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-samprad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ya}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the disciplic succession descending from Lord Brahm}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub \'e4}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahm\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub stra}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a nuclear weapon released by chanting certain hymns.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sukham}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97absolute happiness.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub C
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ca\'eb\'f2\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub la}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97dog-eater.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Candraloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the moon.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub C\'e4}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rude}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'f1\'eb}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a son of K\'e5\'f1\'eba and Rukmin}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cint\'e4ma\'ebi-dh}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ma}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the abode of the Lord, K\'e5\'f1\'ebaloka.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub D
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub D\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sya}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'97the }{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rasa}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of servitorship.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Day\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the }{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rasa}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of mercy.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Deva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a demigod or godly person.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devak\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the mother of Lord K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devak\'e9}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -nandana}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba, the joy of Devak}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a person obedient to the service of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the capacity to render service, which is the essen
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tial quality of a living being.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharmasya-gl}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4\'eb}{\cs2322\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub i}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub misuse of human energy. }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bg}{\cs2873\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 4.7}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dhenuk}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sura}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a demon killed by Lord Baladeva.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dh\'e9}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub one who is undisturbed by the material energy.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dh\'e5\'f1\'f6adyumna}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the son of Mah\'e4r
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\'e4ja Drupada and brother of Draupad\'e9.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dh\'e5tar\'e4\'f1\'f6ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the father of the Kurus and brother of Vidura.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Draupad\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub daughter of King Drupada and wife of the P\'e4\'eb\'f2avas.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dro\'eb\'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the military teacher of Arjuna and commander-in-chief of the Kurus in the Battle of Kuruk\'f1etra.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Durg\'e4-\'e7akti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the material energy.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Duryodhana}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97chief of the evil-minded sons o
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f Dh\'e5tar\'e4\'f1\'f6ra.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dv\'e4rak\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a fortified city built by K\'e5\'f1\'eba within the sea.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dv\'e4para-yuga}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the third age of the cycle
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of a }{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4-yuga}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dvija}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97twice-born.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub E
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ekada\'eb\'f2a-sv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub an impersonalist in the renounced order.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub G
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gandharvas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the celestial singers of the heavenly planets
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.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ganges}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the sacred river which runs throughout the entire
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universe.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Garbh\'e4dh\'e4na-sa\'e0sk\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the seed-giving reformatory process.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Garbha-}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sthuti}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97hymns glorifying Garbhodaka\'e7\'e4y\'e9 Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Garbhodaka\'e7\'e4y\'e9 Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Vi\'f1\'ebu expansion who enters each universe to create diversity.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gay\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Buddha\'92s birthplace.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the planet of }{\cs2322\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gosv\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e9}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97master of the senses.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Govinda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of }{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba, \'93one who gives pleasure to the land, the cows, and the senses.\'94
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5hastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the householder stage of life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tsamada}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the scholar entrusted by Vy\'e4sadeva with the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c5}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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g-veda}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub H
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub H\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sya}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'97the }{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rasa}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of comedy.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hira\'ebmayena-p}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tre}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'eb}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the veil of impersonal Brahman which covers the personal feature of the Absolute.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hira\'ebyaka\'e7ipu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a great atheist killed by Lord N\'e5si\'e0hadeva.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hl\'e4din\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the potency of the Supreme Personality of Godhead for spiritual bliss.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub H\'e5\'f1\'e9ke\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a name of K\'e5\'f1\'eba, \'93master of all senses.\'94
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub I
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Indra\'97the King of the heavenly planets.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Indraloka\'97the planet where Lord Indra resides.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c9\'e7}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vara}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97controller.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Itih\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedic histories.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub J
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jagann\'e4tha Mi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ra\'97the father of Lord Caitanya.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jaimini}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the scholar entrusted by Vy\'e4sadeva with the }{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{
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\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ma-veda.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jamadagni\'97the father of Lord Para\'e7ur\'e4ma.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jatak\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ma}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a purificatory process at birth.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jitendriy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub one who has full control over his senses.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the soul or atomic living entity.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9vanmukta}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a liberated person.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub transcendental knowledge.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub na-yoga}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the empirical process of linking with the Supreme.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub n\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub one engaged in the cultivation of knowledge.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub K
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub la}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'97eternal time.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali-yuga\'97the age in which quarrel is a common affair.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kalki\'97an incarnation of the Lord who appears at the end of }{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Kali-yuga.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kalpa}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97millennium or material manifestation
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during the day of Brahma.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub ma}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97lust and desire.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub madeva\'97Cupid.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e0}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub sa\'97K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'92}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s uncle, who was always trying to kill Him.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ka\'eb\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub author of Vai\'e7e\'f1ika philosophy.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kani\'f1\'f6h}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dhik\'e4r\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub third-grade devotee.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4ra\'ebodaka\'e7\'e4y\'e9 Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{
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\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Vi\'f1\'ebu expansion from whom all the material universes emanate.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karat\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub las}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97hand cymbals used by devotees.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97authorized recorded notes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97material activities subject to reaction.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kazi\'97a Muslim magistrate.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rtana}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97chanting of the glories of K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5p\'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4r\'e4ja Par\'e9k\'f1it}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'92}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s spiritual
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master.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub p}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'e9\'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the mother of A}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vatth}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-kath}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub narrations spoken by or about K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'f1atriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the martial caste, which is in the mode of passion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'f1}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub attra-bandhavas}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97unworthy sons of the royal order.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'f1\'e9rodaka\'e7\'e4y\'e9 Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{
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\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Supersoul.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kunt\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the mother of Arjuna and aunt of Lord K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kuvera\'97the treasurer of the demigods.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub L
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lak\'f1m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the goddess of fortune, eternal consort of the Supreme Personality of Godhead, N\'e4r\'e4ya\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lak\'f1m\'e9priy}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4\'97}{\cs2322\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the first wife of Lord Caitanya.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub La}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'ec}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub ka\'97the kingdom of the demon R}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub va}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'eb}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub L\'e9l\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub transcendental pastimes of the Lord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub M
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Madana-Mohana\'97K\'e5\'f1\'eba, who attracts the mind of Cupid.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4dhurya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub conjugal love of God.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Madhus\'fcdana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba, killer of the Madhu demon.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Madhyaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the middle planets in the universe.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Madhyam}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -adhik\'e4r\'e9}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub second-grade devotee.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bh}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rata}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97epic poem written by Vy\'e4sadeva.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantra}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the great chant for deliverance, the }{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba mantra.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pauru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'f1}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ikas\'97the inhabitants of the Vaiku\'eb
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\'f6ha planets.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tm}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a devotee of the Lord constantly engaged in His service.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahat-tattva}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the total material energy.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ma}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub khan-Cora}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba, the butter thief.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4nasa-putras}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the mental sons of Brahm}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mantras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97transcendental sound or Vedic hymns.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Manu\'97the father of mankind.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Manu-sa\'e0hit\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the lawbook for mankind.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4pura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the birthplace of Lord Caitanya.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4v\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the system of philosophy propounded by the impersonalists.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a particular type of drum specially made in Bengal.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mukti}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97recovery from material existence and
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reinstatement in one\'92s original form.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Muktip\'e4}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub da\'97Lord Vi\'f1\'ebu, whose lotus feet a
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re worshiped by the liberated souls.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mukunda\'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba, giver of liberation.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Muni}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a sage or self-realized soul.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub N
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gas\'97celestial serpents.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nakula\'97one of Arjuna\'92s younger brothers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nanda }{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4r\'e4ja}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'92}{\cs2322\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s foster father.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4r\'e4ya\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the four-handed expansion of the Supreme Lord K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4r\'e4ya\'eba-par}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ya}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'eb}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a self-surrendered devotee of K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4r\'e4ya\'eba-sm}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e5}{\cs2322\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ti\'97constant remembrance of K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narottama\'97a first-class human being.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nim\'e4}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub i Pa\'eb\'f2it}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a name of Lord Caitanya before His acceptance of the renounced order.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nir}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub v}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub \'e4\'eb}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97cessation of material existence.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nitya-baddha}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eternally conditioned souls.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Niv\'e5}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ttas}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97liberated souls.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Niv}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e5}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub tti-m\'e4rga}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the path of renunciation.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e5}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub si}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e0}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ha\'97half-man, half-lion incarnation of K\'e5\'f1\'eba
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.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub P
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Par\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub transcendental superiority.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Param brahma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Supreme Brahman, the Personality of Godh
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ead.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Param}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tm}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4\'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Supersoul, or localized aspect of the
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Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parampar}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub disciplic succession.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Param satyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Supreme Truth.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Par\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -prak}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'e5}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ti}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the superior potency of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paravyoma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the kingdom of God.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e4\'f1a\'eb\'f2\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub an offender to the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e4}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub la\'97the lowest planetary system within the universe.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pata\'efjali}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the author of the }{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoga-s\'fctras}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ph\'e4}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub lguni P}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'fc}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'eb}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub im}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4\'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the full moon night in the month of Ph}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub lguni (Feb.-March).
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pt}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e5}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub loka\'97the planet of the departed forefathers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a representative of the lotus feet of the Lord. Prak}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e5}
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{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ta-sahajiy}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4\'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub pseudo-devotees of K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prak\'e5}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ti}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97energy or nature.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pras\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dam}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97mercy; divine remnants of foodstuffs offered to the Deity.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prav}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e5}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub tti-m}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rga}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'97the path of sense enjoyment.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prem\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub spontaneous attraction of love.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pur\'e4\'eb}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97supplements of the }{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Puru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'f1}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub a\'97an incarnation of Godhead for material manifestation.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub R
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jar}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'f1}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub i}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a great saint ruling as king.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual relationship through spiritual sense per
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ception.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ratha-y}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tr}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub a car festival in which the Jagann\'e4tha Deity is paraded.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Raudra}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the }{\cs2322\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rasa}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of anger.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4va\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a powerful atheist killed by Lord R\'e4macandra.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rohi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'eb}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub \'e9\'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the mother of Baladeva.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'fc}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub pa Gosv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub chief of the six Gosv\'e4m\'e9s of V\'e5n
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d\'e4vana.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub S
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sac-cid-}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nanda vigraha}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the eternal form of the Lord, full of bliss and knowledge.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ac}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'e9}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dev}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9\'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub the mother of Lord Caitanya.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dhu}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'97great sage.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub khya}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the }{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rasa}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of fraternity.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sam\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dhi}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97trance, or absorption in the service of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mba\'97a son of K\'e5\'f1\'eba and J}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mbavat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9}{\cs2322\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e0}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub sk}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ras}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'97purificatory processes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'e0}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vit}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the knowledge potency of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub San\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tana-dharma}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97man's eternal engagement.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sandhin\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the eternal existence potency of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sand\'e9}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pani Muni\'97teacher of K\'e5\'f1\'eba and B
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aladeva.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanny\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the renounced order of life for spiritual culture.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nta}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the }{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rasa}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of neutrality.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub stras}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97revealed scriptures or Vedic literatures.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the material mode of goodness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tvatas}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eternal devotees of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Satyaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the topmost planetary system within the univers
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e.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Satya-yuga}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the first of the four ages of a
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mah\'e4-yuga.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yujya}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97impersonal liberation.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7ik\'f1\'e4\'f1\'f6aka}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m}{\cs2322\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the eight }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub lokas}{\cs2322\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of Lord Caitanya.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Simanta-nayanam}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a }{\cs2322\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e0}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sk}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ra}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub performed during pregnancy.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the predominating deity of the mode of ignorance.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs36\cf0\nosupersub Soma-rasa}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a beverage drunk by demigods.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rava}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'eb}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97hearing.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e5\'ecg\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the }{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rasa}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of conjugal love.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e5\'ecg}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub i\'97the }{\cs2322\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub boy who cursed Mah\'e4r\'e4ja Par\'e9k\'f1it.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ruti}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'97direct Vedic injunctions.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sudar}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ana-cakra\'97the wheel weapon used by K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Suddha-sattva}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the purified state of the sou
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l freed from matter.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'fcdra}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97persons in the mode of ignorance, the laborer class.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Surabh\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the cows herded by Govinda.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'fcrasena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the father of Vasudeva and grandfather of Lord K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Suryaloka}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the sun.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Svargaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the heavenly planets.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Svar\'fcpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub original spiritual form.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Svar\'fcpa D\'e4modara Gosv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Caitanya\'92s private secretary.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Svaya\'e0vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a ceremony in which a girl selects a husband.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub y}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub masundara}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name for the original form of K\'e5\'f1
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\'eba.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub T
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tamas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub darkness or ignorance of the undeveloped mind.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tamo-gu}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'eb}{\cs2322\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the ignorant mode of nature.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97voluntary acceptance of some material trouble for
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progress in spiritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub T\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ka-Br}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub hman}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97transcendence that delivers the soul.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tatasth\'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'e7}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub akti}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the marginal potency of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub T\'e9rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub holy place, or a saint able to deliver fallen souls.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tret}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub -yuga}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the second age in the cycle of a }{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -yuga}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Trida\'eb\'f2i gosv}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a devotee of the Lord who is in the renounced order of life.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub U
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upani\'f1ads}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the philosophical portions of the }{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . They
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are 108 in number.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Urukrama\'97the Supreme Lord, whose }{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub activities are g
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lorious.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Uttama-adhik\'e4r\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub an advanced devotee of the Lord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub V
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaiku\'eb\'f6ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the spiritual world, where there is no anxiety.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'f1\'ebavas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub devotees of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'e7ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the mercantile caste, who are in the modes of passion and ignorance.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'eb}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub as}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub castes or sections of society in terms of qualification
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and occupation.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eba-sa\'eckara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub unwanted children.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vasudeva\'97the father of Lord }{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4sudeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord K\'e5\'f1\'eba, the son of Vasudeva.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4tsalya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the }{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rasa}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of parenthood.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vibhatsa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the rasa of shock.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vibh\'fcti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub specific power deputed to a living being.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vipras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97graduates of Vedic knowledge.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e9}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ra}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'97the }{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rasa}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of chivalry.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu-jana}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97devotees of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu-m}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\cs2322\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub y}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub sense enjoyment.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebupriy\'e4 Dev\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the second wife of Lord Caitanya.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'eburata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub one who is always protected by Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu-tattva\'97the status of Godhead.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub va-dharma}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97universal religion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5nd\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the village where K\'e5\'f1\'eba lived as a child; the topmost transcendental abode of the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vy\'e4s\'e4sana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the seat of }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'e9 Vy\'e4sadeva or his gen
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uine representative.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Y
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yaj}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'ef}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sacrifice.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoge\'e7vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Supreme Lord, who is the beneficiary of all sacrifices.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yamar\'e4ja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the demigod who punishes sinful living entities after death.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ya\'e7od\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'92}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s foster mother.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ya\'e7od\'e4-nandana\'97the child of Ya\'e7od\'e4, K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97that which links with the Supreme.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoga-nidr\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mystic slumber.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoge\'e7vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the master of all mystic powers, the Supreme Lord, K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yudhi\'f1\'f6hira}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the eldest of the five P\'e4\'eb\'f2ava brothers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yu}{\cs2322\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'97}{\cs2322\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub one of the four ages of the universe.
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs36\cf12 \'c7r\'e9mad-Bh\'e4gavatam }{
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\b\v\f12\fs32\cf12 Fifth Canto\'97Part One
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Glossary
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub A
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master who teaches by his own ex
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ample.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adhok\'f1aja \'97the Supreme Lord, who cannot be seen with material eyes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aha\'e0 brahm\'e4smi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the realization that \'93I am
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spirit soul.\'94
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aha\'e0 m\'e4meti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the false conception of \'93I\'94 and
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\'93mine.\'94 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4g.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.5.8}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ak\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97freedom from material desire.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4nanda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97spiritual bliss.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apavarga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97liberation from pavarga, the miseries of materia
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l existence.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apip\'e4t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97desiring only to perform devotional service
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to K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apr\'e4k\'e5ta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97transcendental to material nature.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aprameya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97immeasurable.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apsar\'e4s\'97the society girls of the heavenly planets.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arc\'e4-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Deity form of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Artha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97economic development.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97temporary.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one of the four orders of spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the self.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4tm\'e4-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97spiritual science.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avadh\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a great saintly person who has surpassed the
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need for regulative principles.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97material.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97an incarnation of the Lord who descends from t
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he spiritual sky.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub B
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97See: }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagav\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba, who is full in six opulences.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97devotional service to K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-bandhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a fallen member of a br\'e4hma\'eba family.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-bh\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the joyful state of being free from mater
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ial contamination.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the vow of strict abstinence from sex indulge
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nce.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-jij\'ef\'e4s\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97inquiry into the Absolute Truth.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmajyoti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the effulgence emanating from the body of the
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Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-satra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97meditating on the Supreme Lord always.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmac\'e4r\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a celibate student under the care of a b
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ona fide spiritual master.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the intelligent class of men.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub C
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ca\'eb\'f2\'e4la}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97an outcaste or untouchable; a dog-eater.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub D
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Daiva-var\'eb\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the transcendental system of fo
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ur social orders and four spiritual orders.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sense control; a quality of }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Da\'eb\'f2avat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97offering respect to a superior by falling
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flat like a stick.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dasyu-dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the occupational duty of rogues and thieves.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97demigods.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dhar\'e4-ma\'eb\'f2ala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a planet.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the capacity to render service, which is the essen
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tial quality of a living being.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharm\'e4nvek\'f1am\'e4\'ebah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97strictly according to relig
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ious principles.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dh\'e9ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a sober person who has controlled senses.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dvija}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dvija-bandhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97See: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-bandhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub G
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Garbh\'e4dh\'e4na-sa\'e0sk\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Vedic ceremony of purifi
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cation performed by the parents before conceiving a child.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Govinda\'97a name of K\'e5\'f1\'eba meaning He who gives pleasure to the cows and the senses.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5hastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who lives in God conscious married life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5havrata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who has taken a vow to execute family du
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ties.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gu\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the modes of nature.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a bona fide spiritual master.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru-dak\'f1i\'eb\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a gift given to one's spiritual mas
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ter.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gurukula}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the place of the spiritual master, where his dis
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ciples come to study and perform devotional service.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub H
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari\'97a name of K\'e5\'f1\'eba meaning He who removes all inauspicious things from the heart.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-n\'e4ma-sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See: Sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub H\'e5daya-granthi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the hard knot of family attachment in t
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he heart.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub I
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c9\'e7itva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97in mystic }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , the perfection of control over others.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub J
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9van-mukta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a person who is already liberated even whi
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le living in this body.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jitendriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who has conquered the senses.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef\'e4na-k\'e4\'eb\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the division of the }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dealing with empirical speculation in pursuit of the truth.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef\'e4n\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who is engaged in the cultivation of k
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nowledge.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jyoti-\'e7\'e4stra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Vedic science of astronomy.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub K
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kaitava-}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'97cheating religion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4la-sarpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the snakelike time factor.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97lust.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fruitive activities and their subsequent reactions.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma-bandha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the bondage of fruitive activities.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma-k\'e4\'eb\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the performance of fruitive sacrific
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es according to Vedic in-junctions.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karm\'e4tmaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one whose mind is colored with fruitive act
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ivity. Karmendriyas\'97the working senses.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karm\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fruitive workers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional process of chanting.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Krp\'e4-siddihi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97perfection attained simply by the blessin
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gs of a superior per-son.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'f1atriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the administrative class of men.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ku\'eckuma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a red cosmetic powder.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub L
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Laghim\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97in mystic }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , the perfection of becoming the heaviest.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub M
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-bh\'e4gavata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a great devotee.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the great chanting for deliverance: Hare K
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\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a great soul.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Man\'e9\'f1\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97by intelligence.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a transcendental sound heard and chanted to purify
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one's con-sciousness and raise it to the spiritual platform.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Martya-loka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the earth planet, where death is very promine
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nt.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the energy of the Lord which deludes the livin
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g entities who desire to forget Him.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mlecchas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97those who cannot follow Vedic regulative princip
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les; meat-eaters.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Moha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97illusion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mok\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97liberation.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'fc\'f2has}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fools and rascals.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mukti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97liberation from material bondage.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Muni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a sage or self-realized soul.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Muni-putra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the son of a saintly person.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub N
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nai\'f1\'f6hika-brahmac\'e4r\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who has been celibat
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e since birth.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nirgu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97without material qualities.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ni\'f1ki\'efcana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97having no desire for material comfort.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nistraigu\'ebya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the transcendental position above the thr
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ee modes of nature.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nitya-baddha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97an eternally conditioned soul.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nitya-mukta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97an eternally liberated soul.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Niv\'e5tti-m\'e4rga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the path of renouncing sense enjoymen
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t.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub O
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub O\'e0k\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the primal sound chanted in Vedic hymns whic
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h represents K\'e5\'f1\'eba.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub P
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pa\'efcar\'e4trika-vidhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional process of Deity
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worship.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Para}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97transcendental.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Par\'e4 bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97transcendental devotional service of the S
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upreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paramaha\'e0sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4s\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or devotee on the highest spiritual platform.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Param\'e4tm\'e4\'97the Supersoul, the localized aspect of the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pi\'eb\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub from Lord Vi\'f1\'ebu offered to the forefathers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pit\'e4s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97forefathers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pit\'e5loka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the planet where the forefathers live in grea
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t delight as long as they are remembered by their descendants.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pr\'e4k\'e4mya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97in mystic }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , the perfection of automatically realizing any desire.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pramatta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who is crazy because he cannot control his s
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enses.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Praj\'e4patis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the progenitors of mankind.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pr\'e4pti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97in mystic }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , the perfection of obtaining anything simply by reaching out.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pras\'e4da\'97the remnants of food offered to K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prav\'e5tti-m\'e4rga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the path by which the living entitie
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s are given a chance to enjoy and at the same time are regulated so that they can eventually come to spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pu\'e0\'e7cal\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a woman who is easily carried away by m
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en. not to be trusted.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'fcr\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the complete whole, K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Puru\'f1a-avat\'e4ras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the primary Vi\'f1\'ebu expansions
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of K\'e5\'f1\'eba who are involved in the creation of the universe.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Puru\'f1ottama\'97the greatest living personality, K\'e5\'f1\'eba.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub R
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4jar\'f1is}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97great saintly kings.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rajo-gu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the material mode of passion.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub S
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7abda-brahma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97transcendental sound vibration.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sac-cid-\'e4nanda-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the eternal form of the Lord wh
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ich is full of bliss and knowledge.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4dhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a great saintly person.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sadhu-sa\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the association of liberated persons.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4lagr\'e4ma-\'e7il\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a Deity incarnation of N
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\'e4r\'e4ya\'eba in the form of a stone.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7ama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fixed in mind control; a quality of }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sama-dar\'e7\'e9na\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97seeing with equal vision.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sam\'e4dhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97trance, absorption in God consciousness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samprek\'f1ya n\'e4sik\'e4gram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97keeping eyes half-open in
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practice of yoga.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'e0s\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the cycle of birth and death in the materia
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l world.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97congregational chanting of the holy name
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of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanny\'e4s\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one in the renounced order of life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4nta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97peaceful.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sarva-k\'e4ra\'eba-k\'e4ra\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the cause of all causes,
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K\'e5\'f1\'eba.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97revealed scriptures.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sattva-gu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the material mode of goodness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Satya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97truthfulness; a quality of br\'e4hma\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Satya-k\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97all of one's desires being directed to the
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Supreme Truth.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sev\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97devotional service.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sevaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a servant.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sevya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who is served.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Siddhis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97mystic powers or perfections.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7ivatama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the most auspicious.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sm\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97scriptures compiled by living entities under tra
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nscendental direction.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e4ddha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ceremony\'97the offering of }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1\'ebu-pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to one's forefathers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srava\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional process of hearing.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9vatsa\'97the sign of the goddess of fortune on the chest of Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7ruti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97scriptures received directly from God.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Str\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97woman.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'fcdra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the laborer class of men.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7ukla}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a person in the mode of goodness; also a name of
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Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Suk\'e5tina\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97pious persons.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sv\'e4\'e0\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97nondifferent plenary expansions of the Lo
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rd.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Svar\'fcpa-vism\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97forgetting one's real constitutiona
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l position.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub T
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tamo-gu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the material mode of ignorance.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97voluntary acceptance of some material trouble for
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progress in spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tilaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sacred clay used to mark twelve temples of Vi\'f1
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\'ebu on the body of a devotee.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Titik\'f1\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97tolerance; a quality of }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tulas\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba's favorite plant.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub U
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ugra-karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97horrible activities which are the basis of a d
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emoniac civilization.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Up\'e4san\'e4-k\'e4\'eb\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97worship of demigods, ultimat
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ely of Vi\'f1\'ebu, as prescribed in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Up\'e4dhis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97material designations.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Urukrama\'97 K\'e5\'f1\'eba, who performs wonderful feats.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub V
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaiku\'eb\'f6ha\'97the spiritual sky, where there is no anxiety.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vair\'e4gya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the spirit of renunciation.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'f1\'ebava\'97a devotee of Lord Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'f1\'ebava-apar\'e4dha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97an offense at the lotus feet o
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f a Vai\'f1\'ebava.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'e7ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the class of men involved in business and farmi
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ng.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97retired life in which one travels to holy
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places in preparation for the renounced order of life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the four divisions of society according to quali
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ty of work and situa-tion in the modes of nature.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eba-sa\'eckara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97unwanted children produced from illic
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it sex.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eb\'e4\'e7rama-dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97See }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Daiva-var\'eb\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vibhinn\'e4\'e0\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97separated expansions of the Lord, th
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e minute living entities.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vidagdha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who is expert in the art of flattering women
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.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vid\'fcra-vigata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97See: }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ca\'eb\'f2\'e4la}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vijara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97not subjected to the miseries of old age.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vijighatsa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97free from desire for material enjoyment.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vij\'ef\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97practical knowledge.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vim\'e5tyu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97not subjected to death and rebirth.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vim\'fc\'f2ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97See: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Pramatta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1aya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97material affairs of sense gratification.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1aya-tara\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the waves of material existence.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'e7oka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97callous to material distress and happiness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu-tattvas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the innumerable plenary expansions of
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K\'e5\'f1\'eba, each of whom is also God.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Y
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Vedic sacrifice.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yaj\'efa-puru\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the enjoyer of all Vedic sacrifices, V
|
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i\'f1\'ebu.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogam\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the internal potency of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoge\'e7vara \'97 K\'e5\'f1\'eba, who is the master of all mystic powers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yojana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eight miles.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yuga\'97the four ages of the universe.
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|
\par }\pard
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\s1084 \sl240\slmult1\sb0\sa0\fi0 \par \pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\cs2515\b\v\f12
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\fs48\cf12 \'c7r\'e9mad-Bh\'e4gavatam Fifth Canto\'97Part }{\cs2515\b\v\f12\fs40\cf12 Two
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Glossary
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub A
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a bona fide spiritual master who teaches by
|
|
his personal example.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Acintya-\'e7akti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the inconceivable energy of the Supreme
|
|
Lord.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adhibhautika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97miseries inflicted by other living entities.
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|
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adhidaivika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97miseries caused by natural disturbances such
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as floods and ex-cessive heat or cold.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adhy\'e4tmika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97miseries arising from own's own body and mi
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nd.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4di-puru\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba, the original person.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aha\'eck\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the principle of ego.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ak\'e4ma-bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who serves the Lord without any motiv
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es.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Akarma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba conscious activity for which one su
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ffers no reaction.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aki\'efcana-gocara\'97K\'e5\'f1\'eba, who is easily approached by those who are materially exhausted.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A\'e0\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97See: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A\'ebim\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the mystic perfection of becoming so small th
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at one can enter into a stone.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Antarik\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97outer space.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arcana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional process of worshiping the Lord in t
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he temple.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arc\'e4-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Deity form of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asuras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97demons.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4tma-nivedana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional process of surrendering e
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verything to the Lord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub B
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4gavata-dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the science of devotional service to
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the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97devotees.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhukti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97material enjoyment.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bila-svarga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the subterranean heavens.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-bh\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the joyful state of being freed from mate
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rial contamination.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmajyoti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the personal effulgence emanating from the bo
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dy of K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the intelligent class of men.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahm\'e4\'eb\'f2a bhrama\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97wandering up and down thro
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ughout the universe.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-saukhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97spiritual happiness which is unobstructed
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and eternal.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub C
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Chann\'e4vat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a concealed incarnation.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub D
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Daihika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the bodily necessities of life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Daiv\'e9 m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the external or illusory energy of th
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e Lord who governs the material world.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub D\'e4sya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional process of rendering service to t
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he Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dh\'e9ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who remains unagitated even when there is ca
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use for agitation.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub G
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gr\'e4mya-karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97mundane activities.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5hastha-\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the householder stage of spiritu
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al life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a bona fide spiritual master.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub H
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari\'97K\'e5\'f1\'eba, who removes all inauspicious things from the heart.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-cakra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's Sudar\'e7ana weapon, the whee
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l of time.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub H\'e5ta-j\'ef\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97bereft of intelligence.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub J
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\par }\pard \s1084 \qj\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jagad-\'e9\'e7a\'97the Supreme Lord who is the proprietor of all the universes.
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\par }\pard \s1084 \qj\sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9v\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the spirit soul.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97knowledge.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub K
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kaivalya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the illusion of becoming one with the Supreme.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fruitive activities and their subsequent reactions.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma-k\'e4\'eb\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the division of the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which deals with fruitive activities.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karm\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fruitive workers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ko\'f6\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97ten million.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5pa\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a miserly man who wastes his life by not str
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iving for spiritual realization.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See: Pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'f1atriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the class of administrators and fighters.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub L
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Laghim\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the mystic perfection of entering into the sun
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planet by using the rays of the sunshine.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub L\'e9l\'e4vat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97an incarnation to display pastimes.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub M
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-bh\'e4gavatas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the topmost devotees of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a great soul, or devotee of K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the energy of K\'e5\'f1\'eba which deludes the
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living entity who desires to forget the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4-sukha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97illusory happiness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Moha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97illusion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'fc\'f2ha\'97See: Vim\'fc\'f2has}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Muh\'fcrta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a period of forty-eight minutes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mukta-puru\'f1as}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97liberated persons.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mukti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97liberation from material bondage.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub N
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nak\'f1atras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the stars.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4ma-apar\'e4dha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97offenses in the chanting of the holy
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name.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nara-deva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the king, who is an earthly god.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nar\'e4dhama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the lowest of mankind.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Na\'f1\'f6a-buddhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97bereft of all good sense.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nirvi\'e7e\'f1a-v\'e4d\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97impersonalists who accept an
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Absolute, but deny that He has any qualities of His own.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ni\'f1k\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97free from material desires.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub P
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pa\'efcar\'e4trika-vidhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the authorized process of Deity
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worship.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paramaha\'e0sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a first-class devotee of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the disciplic succession through which spiri
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tual knowledge is received.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Par\'e4 prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the superior energy of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e4\'f1a\'eb\'f2\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97atheists; those who think God and
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the demigods to be on the same level.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97female, to be enjoyed by the puru\'f1a.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pramad\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the beauty of the opposite sex.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sanctified remnants of food offered to the Lor
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d.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pr\'e4\'e7\'e4nta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97undisturbed by the modes of nature.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Priyatama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97dearmost.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pu\'ebya-\'e7loka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97verses that increase one's piety; one w
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ho is glorifed by such verses.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Puru\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97male, the enjoyer.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rajo-gu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the material mode of passion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4k\'f1asas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97man-eating demons.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub S
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sac-cid-\'e4nanda-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the eternal form of the Supreme
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Lord which is full of bliss and knowledge.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'d1a\'f2-bh\'fcja-m\'fcrti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the six-armed form of Lord Ca
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itanya.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4dhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a holy man.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sak\'e4ma-bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee with material desires.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sakhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional process of making friends with the
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Lord. Sam\'e4dhi\'97trance, absorption in God consciousness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the renounced order of life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97revealed scriptures.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sattva-gu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the material mode of goodness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Smara\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional process of remembering the Lord
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.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sm\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97scriptures compiled by living entities under tra
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ncendental direction.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Soma-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97an intoxicant taken on the heavenly planets.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srava\'ebam k\'e9rtana\'e0 vi\'f1\'ebo\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7.5.23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]\'97hearing and chanting about Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7uddha-sattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the platform of pure goodness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'fcdra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the laborer class of men who serve the three
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higher classes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Suras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97demigods, devotees.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sv\'e4\'e0\'e7a\'97See: Vi\'f1\'ebu-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Svarga-loka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the heavenly planetary system.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub T
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tamo-gu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the material mode of ignorance.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tattva-dar\'e7\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who has seen the truth.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Trivikrama\'97Lord V\'e4mana, the incarnation who performed three heroic deeds.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub U
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ud\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97magnanimous.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Up\'e4sya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97worshipable.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Uttama\'e7loka\'97K\'e5\'f1\'eba, who is worshiped by select poetry.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub V
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaiku\'eb\'f6ha\'97the spiritual sky, where there is no anxiety.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'e7ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the class of men involved in business and farmi
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ng.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97retired life in which one travels to holy
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places in preparation for the renounced order of life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vandana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional process of offering prayers to the
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Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Va\'ebik}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the mercantile community.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eb\'e4\'e7rama-dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the scientific system of four
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social and four spiritual orders in human society.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vikarma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sinful work performed against the injunctions of
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revealed scrip-tures.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vim\'fc\'f2has}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97foolish rascals.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Viraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97transcendental bliss in separation from the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vir\'e4\'f6-rupa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the universal form of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e9ra-vrata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fully determined.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the plenary expansions of K\'e5\'f1
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\'eba, each of whom is also God.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Viv\'e4ha-yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the sacrifice of marriage.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Y
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sacrifice.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yamad\'fctas\'97messengers of Yamar\'e4ja, the lord of death.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97linking the consciousness of the living entity with
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the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogam\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the internal potency of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yojana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eight miles.
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\par }\pard
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\s1084 \sl240\slmult1\sb0\sa0\fi0 \par \pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48
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\cf12 \'c7r\'e9mad-Bh\'e4gavatam Sixth Canto\'97Part One
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Glossary
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub A
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master who teaches by example.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97irreligion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adhibhautika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97material suffering caused by other living en
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tities.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adhidaivika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97material suffering caused by natural occurren
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ces.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adhidaivika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97material suffering caused by one's own body a
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nd mind.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Advaita-v\'e4d\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97atheistic philosophers who say that a
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ny distinction must be material.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aj\'ef\'e4ta-suk\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97pious deeds performed accidentally
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, without knowledge of their effect.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4rati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a ceremony for greeting the Lord with offerings
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of food, lamps, fans, flowers and incense.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arcan\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional process of regulated Deity worsh
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ip.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97an order of spiritual life.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub B
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Balar\'e4ma, Lord\'97K\'e5\'f1\'eba's first expansion and elder brother.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the basic directions for spiritual li
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fe spoken by the Lord Himself.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4gavata-dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the eternal religion or occupational
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duty of service to the Supreme Personality of Godhead.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97devotional service.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sense gratification; food not offered to the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97celibate student life; the first order of Ved
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ic spiritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the abode of Lord Brahma; the highest planeta
|
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ry system.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Absolute Truth; especially, the impersonal a
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spect of the Absolute.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a person in the mode of goodness; first Ve
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dic social order.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub C
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Caitanya-carit\'e4m\'e5ta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'c7r\'e9la K\'e5\'f1\'ebad\'e4
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sa Kavir\'e4ja's authorized biography of Lord Caitanya Mah\'e4prabhu, presenting the Lord's pastimes and teachings.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cakra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord's personal disc weapon.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub D
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Daiv\'e9 m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord's divine deluding potency, t
|
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he material energy.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Daridra-n\'e4r\'e4ya\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97(lit., poor N\'e4r\'e4ya\'eba),
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the false conception that the Supreme Lord can fall to the status of an ordinary conditioned soul.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one's innate eternal activity.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharma-\'e7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97religious scriptures that prescribe
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regulations of social organization and religion.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharm\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who abides by Vedic law.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dh\'e9ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who is undisturbed in all circumstances.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub G
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gau\'f2\'e9ya-M\'e4dhva-samprad\'e4ya\'97the authorized disciplic succession from Madhv\'e4c\'e4rya through \'c7r\'e9 Caitanya Mah\'e4
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prabhu.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goloka V\'e5nd\'e4vana\'97the highest spiritual planet, the personal abode of Lord K\'e5\'f1\'eba.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5hamedhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a person who is envious because of too much
|
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attachment to family life.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5hastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who follows regulated householder life ac
|
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cording to Vedic principles.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub H
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari\'97the Supreme Lord, Vi\'f1\'ebu.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub J
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9va-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the living entities, who are small parts o
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f the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97speculative knowledge.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef\'e4na-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the process of approaching the Supreme b
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y the cultivation of knowledge.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub K
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali-yuga\'97the present age of quarrel, which began 5,000 years ago.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fruitive work, for which there is always reaction,
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good or bad.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma-k\'e4\'eb\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the parts of the }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that describe fruitive activities for improving one's material standard of life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the process of linking with the Supreme by off
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ering all the fruits of one's work.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karm\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who is satisfied with working hard for mater
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ial results.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'ebaloka\'97See: Goloka V\'e5nd\'e4vana.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'f1atriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a warrior or administrator; the second Vedic
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social order.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub L
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Li\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the subtle body: mind, intelligence and false eg
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o.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub M
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4janas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97great souls who have established the science
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of devotional service.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the great chanting for deliverance: Hare K
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\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a great liberated personality.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a sound vibration for liberating the mind.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Manu-sa\'e0hit\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original lawbook written by Svayam
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bhuva Manu for humanity.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Manvantara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the duration of the life of each Manu (progeni
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tor of man-kind); standard unit of measurement for universal time.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Marudloka\'97the planet of the Maruts, associates of King Indra.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the external, illusory energy of the Lord, com
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prising this material world.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4-sukha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97illusory, temporary happiness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4v\'e4d\'e9s\'97impersonal philosophers who say that the Lord cannot have a transcendental body.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e9m\'e4\'e0sakas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97atheistic philosophers who say that e
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ven if God exists, He is obliged to reward us the fruits of our work.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mlecchas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97meat-eaters, who are outside Vedic society.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a clay drum used for congregational chantin
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g.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mukti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97liberation.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub N
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4ma-apar\'e4dha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97offense against the holy name of the
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Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4r\'e4ya\'eba\'97the Supreme Lord in His majestic four-armed form, an expan-sion of K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nitya-muktas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eternally liberated souls.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Niv\'e5tti-m\'e4rga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the path of liberation.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ny\'e4ya-\'e7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Vedic textbooks of logic.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub O
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub O\'e0k\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the sound incarnation of K\'e5\'f1\'eba.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub P
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pa\'efcop\'e4san\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97worship by impersonalists of five de
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ities (Vi\'f1\'ebu, Durg\'e4, Brahm\'e4, Ga\'ebe\'e7a and Vivasv\'e4n) that is motivated by the desire to ultimately abandon all conceptions of a personal Absolute.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parabrahman\'97 K\'e5\'f1\'eba, who is the Supreme Absolute Truth.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Param\'e4tm\'e4\'97the Supersoul, Lord Vi\'f1\'ebu, in the heart of all living entities.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the chain of spiritual masters in disciplic
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succession.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Praj\'e4patis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the progenitors of the universal population
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.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Praj\'e4s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97citizens (including all species of life).
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97nature, the Lord's energy.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97food spiritualized by being offered to the Lor
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d.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prav\'e5tti-m\'e4rga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the path of material enjoyment.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pr\'e4ya\'e7citta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97atonement to counteract sinful acts.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pur\'e4\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Vedic histories of the universe.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Puru\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the supreme enjoyer; the Lord of the universe.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub R
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rajo-gu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the material mode of passion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c5\'f1is}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97great sages.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub S
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sac-cid-\'e4nanda-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord's transcendental form,
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which is eternal, full of knowledge and bliss.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4dhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a saintly person.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samprad\'e4ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a disciplic succession.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'e0s\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the cycle of repeated birth and death.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub San\'e4tana-dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eternal religion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4\'eckhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97analytical study of the material world.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97public chanting of the names of God, the
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approved yoga process for this age.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the renounced order of spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4stra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97revealed scripture.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sattva-gu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the material mode of goodness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Siddha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a perfected living being.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Siddhaloka\'97the heavenly planet whose inhabitants possess all mystic powers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sm\'e4rta-br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97nondevotees who strictly follow
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the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub for material benefit.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sm\'e5ti-\'e7\'e4stra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Vedic scriptures other than the ori
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ginal }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas, Upani\'f1ads}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V
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ed\'e4nta-s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srava\'ebam k\'e9rtana\'e0 vi\'f1\'ebo\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7.5.23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]\'97hearing and chanting about Lord Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7uddha-sattva\'97See: Vi\'e7uddha-sattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'fcdra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a laborer; the fourth of the Vedic social ord
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ers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Su\'f1upti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97deep sleep, one of the levels of material cons
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ciousness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sv\'e4\'e0\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Godhead in one of His personal expansions
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.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Svargaloka\'97the heavenly planets of the material world.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub T
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tamo-gu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the material mode of ignorance.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97austerity; accepting some voluntary inconvenience
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for a higher purpose.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tilaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97auspicious clay marks that sanctify a devotee's bo
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dy as a temple of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tray\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who follows the three Vedas (}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c5g, S\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yajur}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ), which ex-plain fruitive activities for material benefits.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub U
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upani\'f1ads}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the most significant philosophical sections
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of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub V
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaiku\'eb\'f6ha\'97the planets of the spiritual sky, where there is no anxiety.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vair\'e4gya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97renunciation of material pleasure.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'f1\'ebava\'97a devotee of Lord Vi\'f1\'ebu, or K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'e7yas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97farmers and merchants; the third Vedic social
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order.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who has retired from family life; the
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third order of Vedic spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eb\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Vedic social system of four socia
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l and four spiritual orders.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4sudeva-par\'e4ya\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one whose desire is fixed on t
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he Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta\'97the philosophy that describes the end of all knowledge, pure devotional service to the Supreme Lord, \'c7r\'e9 K\'e5\'f1
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\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original revealed scriptures, first spoken by t
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he Lord Himself.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vibhinn\'e4\'e0\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the separated expansions of the Lord
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, the minute living entities.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vibh\'fcti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord's glory and opulence.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vipra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub See: Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vir\'e4\'f6-rupa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Lord Vi\'f1\'ebu's universal form.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebud\'fctas\'97the order carriers of Lord Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'e7uddha-sattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the spiritual platform of pure goodnes
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s.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Y
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sacrifice; work done for the satisfaction of Vi
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\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yamad\'fctas\'97the messengers of Yamar\'e4ja, the lord of death.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yavanas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97those outside the Vedic social system.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a transcendentalist who is striving to reestablis
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h his link with the Supreme.
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48\cf12 \'c7r\'e9mad-Bh\'e4gavatam Six
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th Canto\'97Part }{\b\v\f12\fs40\cf12 Two
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Glossary
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub A
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4camana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97purification performed by sipping water and ch
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anting names of Vi\'f1\'ebu before engaging in sacrifices.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master who teaches by example.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4dityas\'97the demigods who are descendants of Ka\'e7yapa Muni's wife, Aditi.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A\'ebim\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the mystic power of becoming the smallest.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apsar\'e4s\'97heavenly society girls.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4rati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a ceremony for greeting the Lord with offerings
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of food, lamps, fans, flowers and incense.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arcan\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional practice of Deity worship.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual order of life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asuras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97atheistic demons.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a descent of the Supreme Lord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub B
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Balar\'e4ma, Lord\'97K\'e5\'f1\'eba's first expansion and elder brother in V\'e5nd\'e4vana.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the basic directions for spiritual li
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fe spoken by the Lord Himself.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97linking with the Supreme Lord in ecstatic dev
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otional service.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97celibate student life; the first order of Ved
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ic spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman\'97the Absolute Truth; especially, the impersonal aspect of the Absolute.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a person in the mode of goodness; first Ve
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dic social order.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Buddha, Lord\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba's incarnation in Kali-yuga for bewildering the atheists who were misusing the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub D
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub D\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97charity, one of the six duties of a }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub D\'e4navas\'97a race of demons.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Da\'eb\'f2avats}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97respectful obeisances, falling flat like
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a rod.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub D\'e4sya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97affection of servitude toward the Supreme L
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ord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dhanvantari\'97 K\'e5\'f1\'eba's incarnation as the father of the science of medicine.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eternal occupational duty; religious principles.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dh\'e9ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who is undisturbed in all circumstances.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dhruvaloka\'97the polestar, which is a spiritual planet within the material universe, presided over by Dhruva Maharaja.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub E
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ek\'e4da\'e7\'e9\'97a special fast day for increased remembrance of K\'e5\'f1\'eba, which comes on the eleventh day of both the waxing
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and waning moon.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub G
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gandharvas\'97the singers among the demigods.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Garbhodaka\'e7\'e4y\'e9 Vi\'f1\'ebu\'97the second Vi\'f1\'ebu expansion, who enters each universe and, by His glance, creates the dive
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rse material manifestations.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goloka (K\'e5\'f1\'ebaloka)\'97the highest spiritual planet, containing K\'e5\'f1\'eba's personal abodes, Dv\'e4rak\'e4, Mathur\'e4 an
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d V\'e5nd\'e4vana.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's cowherd girl friends who are Hi
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s most confidential servitors.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Govinda\'97K\'e5\'f1\'eba, who gives pleasure to the land, the cows and the senses.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5hastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97regulated householder life; the second order
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of Vedic spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gu\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the three modes of material nature: goodness, pa
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ssion and ignorance.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master or superior person.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub H
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hayagriva, Lord\'97K\'e5\'f1\'eba's horse-headed incarnation, who returned the stolen }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to Brahm\'e4.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub J
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9va-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the living entities, who are small parts o
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f the Lord.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub K
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali-yuga (Age of Kali)\'97the present age, which is characterized by quarrel. It is last in the cycle of four and began five thousand
|
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years ago.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kalki, Lord\'97Lord K\'e5\'f1\'eba's incarnation, at the end of the last of the four ages, who annihilates all the remaining atheists.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kapila, Lord\'97Lord K\'e5\'f1\'eba's incarnation to teach S\'e4\'eckhya philosophy, a com-bination of devotional service and mystic r
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ealization.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4ra\'ebodaka\'e7\'e4y\'e9 Vi\'f1\'ebu\'97See: Mah\'e4-Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97hand cymbals used in }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fruitive action, for which there is always reaction
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, good or bad.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karm\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a person who is satisfied with working hard for
|
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flickering sense
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97chanting the glories of the Supreme Lord.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'ebaloka\'97See: Goloka.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'f1atriyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a warrior or administrator; the second Vedic
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social order.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'f1\'e9rodaka\'e7\'e4y\'e9 Vi\'f1\'ebu\'97the third Vi\'f1\'ebu incarnation, who is the Supersoul living in the heart of each living
|
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entity.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ku}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub a grass\'97a sacred grass used in Vedic sacrifices.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'fcrma, Lord\'97K\'e5\'f1\'eba's tortoise incarnation.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub L
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Laghim\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the mystic power of becoming the lightest.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub M
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4dhurya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97conjugal affection for the Supreme Lord.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the history of greater India compiled b
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y \'c7r\'e9la Vy\'e4sadeva, which includes }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the great chanting for deliverance: Hare K
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\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-puru\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Supreme Lord, who is the supreme en
|
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joyer.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahat-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the total material energy before the manifes
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tation of diverse elements.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-Vi\'f1\'ebu (K\'e4ra\'ebodaka\'e7\'e4y\'e9 Vi\'f1\'ebu)\'97the first Vi\'f1\'ebu incarnation, who lies down in the Causal Ocea
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n and dreams the innumerable material universes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a sound vibration that can deliver the mind from i
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llusion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maruts\'97the associates of King Indra.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mathur\'e4\'97Lord K\'e5\'f1\'eba's abode, surrounding V\'e5nd\'e4vana, where He took birth and later returned to after performing His
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V\'e5nd\'e4vana pastimes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub m\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97not; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub \'97this), illusion; forgetfulness of one's relationship with K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4v\'e4d\'e9s\'97impersonal philosophers who say that the Lord cannot have a transcendental body.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a clay drum used for congregational chantin
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g.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub N
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4rada Muni\'97Lord Brahma's son and disciple, who travels freely all over the cosmic manifestation preaching K\'e5\'f1\'eba consci
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ousness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4r\'e4ya\'eba, Lord\'97K\'e5\'f1\'eba's four-armed expansion who displays His full opulence as the Supreme Lord of the spiritual k
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ingdom.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e5si\'e0hadeva, Lord\'97K\'e5\'f1\'eba's half-man, half-lion incarnation.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub P
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parabrahman\'97the Supreme Absolute Truth, K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Param\'e4tm\'e4\'97the Supreme Lord as the Supersoul in the heart of each embodied living entity.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the chain of spiritual masters in disciplic
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succession.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Para\'e7ur\'e4ma, Lord\'97K\'e5\'f1\'eba's incarnation who destroyed twenty-one consecutive generations of unlawful members of the rul
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ing class.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e4\'f1a\'eb\'f2\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97atheists.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pa\'f6hana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97studying the scriptures, one of the six duties
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of a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e4\'f6hana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97teaching, one of the six duties of a }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97food spiritualized by being offered to the Lor
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d.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pratigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97accepting charity, one of the six duties of a
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pur\'e4\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Vedic supplements in the form of histories
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of the universe.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Puru\'f1a-avat\'e4ras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the three Vi\'f1\'ebu incarnations,
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Mah\'e4-Vi\'f1\'ebu, Garbhodaka\'e7\'e4y\'e9 Vi\'f1\'ebu and K\'f1\'e9rodaka\'e7\'e4y\'e9 Vi\'f1\'ebu.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub R
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4k\'f1asas\'97man-eating demons.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the loving mood or mellow relished in the exchange o
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f love with the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c5\'f1abhadeva, Lord\'97K\'e5\'f1\'eba's incarnation to teach religious principles as the ideal monarch.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rudras\'97the expansions of Lord Siva who rule over the material mode of ignorance.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub S
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sac-cid-\'e4nanda-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub 5.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord's transcendental form, which is eternal, full of knowledge add bli
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ss.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sakhya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fraternal affection for the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4lokya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the liberation of gaining entrance into the Lo
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rd's own abode.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sam\'e4dhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97perfect trance in yoga.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4m\'e9pya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the liberation of eternal association with
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the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub San\'e4tana-dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eternal religion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97public chanting of the names of God, the
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approved }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub process for this age.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97renounced life; the fourth order of Vedic spi
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ritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4nta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97neutral affection for the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4r\'f1\'f6i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the liberation of achieving equal opulenc
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e with the Lord.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4r\'fcpya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the liberation of obtaining bodily features
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like the Lord's.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97revealed scriptures.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4yujya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the impersonal liberation, rejected by devotee
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s, of merging into the rays of the Lord's bodily effulgence.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7e\'f1a\'97the expansion of Sa\'eckar\'f1a\'eba who, in the form of a couch of snakes, personally serves the Supreme Personality of
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Godhead and holds up all the worlds on his numberless hoods.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Siddhas\'97a race of demigods who possess all mystic yoga powers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Soma-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the heavenly beverage taken by demigods for inc
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reased span of life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srava\'ebam k\'e9rtana\'e0 vi\'f1\'ebo\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7.5.23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]\'97the devotional processes of hearing and chanting about Lord Vi\'f1\'ebu.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9vatsa\'97the mark of the resting place of the goddess of fortune on the chest of Lord N\'e4r\'e4ya\'eba.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'fcdra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a laborer; the fourth of the Vedic social ord
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ers.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who controls his mind and senses; title o
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f one in the renounced order of life.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub T
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97austerity; accepting some voluntary inconvenience
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for a higher purpose.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tilaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97auspicious clay marks that sanctify a devotee's bo
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dy as a temple of the Lord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub U
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upani\'f1ads}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the most significant philosophical sections
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of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub V
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaiku\'eb\'f6ha\'97the spiritual world, where there is no anxiety.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'f1\'ebava\'97a devotee of Lord Vi\'f1\'ebu, or K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'e7yas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97farmers and merchants; the third Vedic social
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order.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4mana, Lord\'97K\'e5\'f1\'eba's incarnation as a dwarf br\'e4hma\'eba,.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who has retired from family life; the
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third order of Vedic spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a social class whose members are distinguished b
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y their quality of work and situation in the modes of nature.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eb\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Vedic social system of four socia
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l and four spiritual orders.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Varu\'eba\'97the demigod who is the presiding deity of the oceans.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4tsalya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97paternal affection for the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta-s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'c7r\'e9la Vy\'e4sadeva's philosophi
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cal exposition of the Absolute Truth, written in brief codes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original revealed scriptures, first spoken by t
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he Lord Himself.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu, Lord\'97K\'e5\'f1\'eba's first expansion for the creation and maintenance of the material universes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5nd\'e4vana \'97K\'e5\'f1\'eba's personal abode, where He fully manifests His quality of sweetness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vy\'e4sadeva \'97K\'e5\'f1\'eba's incarnation, at the end of Dv\'e4para-yuga, for compiling the Vedas.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Y
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yajam\'e4nas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97those for whom a priest executes sacrifices.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yaj\'efas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sacrifice, work done for the satisfaction of Lo
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rd Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a transcendentalist who, in one way or another, i
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s striving for union with the Supreme.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yugas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97ages in the life of a universe, occuring in a repea
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ted cycle of four.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Z
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Zamindar \'97in Bengal, a wealthy landowner.
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\par }\pard
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\s1084 \sl240\slmult1\sb0\sa0\fi0 \par \pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48
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\cf12 \'c7r\'e9mad-Bh\'e4gavatam Sixth Canto\'97Part }{\b\v\f12\fs40\cf12 Three
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Glossary
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub A
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master who teaches by example.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adhibhautika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97misery inflicted by other living beings.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adhidaivika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97miseries of nature inflicted by demigods.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adhy\'e4tmika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97misery caused by the body or mind.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4nandamaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97(lit., full of bliss), spiritual realizatio
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n; K\'e5\'f1\'eba consciousness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A\'ebim\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the mystic power to become as small as an ato
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m.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Annamaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97(lit., consisting of food), consciousness absorb
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ed only in eating.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4rati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a ceremony for greeting the Lord with offerings
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of food, lamps, fans, flowers and incense.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arcan\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional practice of Deity worship.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual order of life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97atheistic demons.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a descent of the Supreme Lord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub B
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the basic directions for spiritual li
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fe spoken by the Lord Himself.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagav\'e4n\'97the Supreme Lord, who possesses six opulences: wealth, strength, fame, beauty, knowledge and renunciation.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97linking with the Supreme Lord in ecstatic dev
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otional service.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97celibate student life; the first order of Ved
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ic spiritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman\'97the Absolute Truth; especially, the impersonal aspect of the Absolute.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a person in the mode of goodness; first Ve
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dic social order.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub C
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub C\'e4ra\'ebaloka\'97the heavenly planet of the C\'e4ra\'eba demigods.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub D
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eternal occupational duty; religious principles.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub E
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ek\'e4da\'e7\'e9\'97a special fast day for increased remembrance of K\'e5\'f1\'eba, which comes on the eleventh day of both the waxing
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and waning moon.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub G
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goloka (K\'e5\'f1\'ebaloka)\'97the highest spiritual planet, containing K\'e5\'f1\'eba's personal abodes, Dv\'e4rak\'e4, Mathur\'e4 an
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d V\'e5nd\'e4vana.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's cowherd girl friends who are Hi
|
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s most confidential servitors.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5hastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97regulated householder life; the second order
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of Vedic spiritual life.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master or superior person.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub H
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantra}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97See: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-mantra
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub J
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9va-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the living entities, who are small parts o
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f the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef\'e4n\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who cultivates knowledge by empirical
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speculation.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub K
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali-yuga (Age of Kali)\'97 the present age, which is characterized by quarrel. It is last in the cycle of four, and began five thousa
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nd years ago.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97hand cymbals used in }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fruitive action, for which there is always reaction
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, good or bad.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karm\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who is satisfied with working hard for flick
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ering sense gratification.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97chanting the glories of the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'ebaloka\'97See: Goloka
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'f1atriyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a warrior or administrator; the second Vedic
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social order.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub L
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Laghim\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the mystic power to become as light as a feath
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er.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub M
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the history of greater India compiled b
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y \'c7r\'e9la Vy\'e4sadeva. It includes }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the great chanting for deliverance: Hare K
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\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahat-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the total material energy before the manifes
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tation of diverse elements.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Manomaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97(lit., consisting of mind), consciousness absorb
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ed in mental activity.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a sound vibration that can deliver the mind from i
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llusion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mathur\'e4\'97Lord K\'e5\'f1\'eba's abode, surrounding V\'e5nd\'e4vana, where He took birth and later returned to after performing His
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V\'e5nd\'e4vana pastimes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub m\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97not; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub \'97this), illusion; forgetfulness of one's relationship with K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4v\'e4d\'e9s\'97impersonalist philosophers who say that the Lord cannot have a transcendental body.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a clay drum used for congregational chantin
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g.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Param\'e4tm\'e4\'97Lord Vi\'f1\'ebu expanded into everyone's heart.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the chain of spiritual masters in disciplic
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succession.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pr\'e4\'ebamaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97(lit., consisting of life), consciousness
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absorbed in maintaining one's bodily existence.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97food spiritualized by being offered to the Lor
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d.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pur\'e4\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Vedic supplements in the form of histories.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub R
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c5\'f1i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sage or mystic.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub S
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sac-cid-\'e4nanda-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord's transcendental form,
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which is eternal, full of knowledge and bliss.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sam\'e4dhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fixed mind for understanding the self; trance;
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absorption in the Supreme.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97public chanting of the names of God, the
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approved }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub process for this age.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97renounced life; the fourth order of Vedic spi
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ritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97revealed scriptures.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Siddhaloka\'97heavenly planet where residents have all eight mystic powers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srava\'ebam k\'e9rtana\'e0 vi\'f1\'ebo\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7.5.23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]\'97the devotional processes of hearing and chanting about Lord Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'fcdra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a laborer; the fourth of the Vedic social ord
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ers.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sv\'e4m\'e9\'97one who controls his mind and senses; title of one in the renounced order of life.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub T
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97austerity; accepting some voluntary inconvenience
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for a higher purpose.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tilaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97auspicious clay marks that sanctify a devotee's bo
|
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dy as a temple of the Lord.
|
|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub V
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaiku\'eb\'f6ha\'97the spiritual world, where there is no anxiety.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'f1\'ebava\'97a devotee of Lord Vi\'f1\'ebu, or K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'e7yas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97farmers and merchants; the third Vedic social
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order.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who has retired from family life; the
|
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third order of Vedic spiritual life.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eb\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Vedic social system of four socia
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l and four spiritual orders.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original revealed scriptures, first spoken by t
|
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he Lord Himself.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vidy\'e4dharas\'97a race of celestial beings.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vij\'ef\'e4namaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97(lit., full of knowledge), consciousnes
|
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s of the self as different from matter.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu, Lord\'97K\'e5\'f1\'eba's first expansion for the creation and maintenance of the material universes.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5nd\'e4vana\'97K\'e5\'f1\'eba's personal abode, where He fully manifests His quality of sweetness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vy\'e4sadeva\'97K\'e5\'f1\'eba's incarnation, at the end of Dv\'e4para-yuga, for compiling the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Y
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sacrifice, work done for the satisfaction of Lor
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d Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a transcendentalist who, in one way or another, i
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s striving for union with the Supreme.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yugas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97ages in the life of a universe, occuring in a repea
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ted cycle of four.
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\par }\pard
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\s1084 \sl240\slmult1\sb0\sa0\fi0 \par \pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48
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\cf12 \'c7r\'e9mad-Bh\'e4gavatam Seventh Canto\'97Part }{\b\v\f12\fs40\cf12 One
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Glossary
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub A
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master who teaches by example.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Acintya-bhed\'e4bheda-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tattva}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Supreme Lord is inconceivably, simultaneously one with His material and spiritual energies and different from them.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A\'ebim\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97yogic power to become as small as an atom.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Antary\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the expansion of the Supreme Lord situate
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d in everyone's heart (Supersoul).
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4rati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a ceremony for greeting the Lord with offerings
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of food, lamps, fans, flowers and incense.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arcan\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional practice of Deity worship.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual order of life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asuras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97atheistic demons.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4tm\'e4r\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who is self-satisfied, free from ex
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ternal material desires.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a descent of the Supreme Lord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub B
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the basic directions for spiritual li
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fe spoken by the Lord Himself.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97linking with the Supreme Lord in ecstatic dev
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otional service.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the preliminary stage of ecstatic love of
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'fcti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97opulence.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97celibate student life; the first order of Ved
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ic spiritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Absolute Truth; especially, the impersonal as
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pect of the Absolute.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a person in the mode of goodness; first Ve
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dic asocial order.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub D
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub D\'e4sya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the servitor relationship with the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dh\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97abode, place of residence; usually referring to
|
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the Lord's abodes.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eternal occupational duty; religious principles.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Du\'f1k\'e5t\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97miscreants.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub E
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ek\'e4da\'e7\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a special fast day for increased remembr
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ance of K\'e5\'f1\'eba, which comes on the eleventh day of both the waxing and waning moon.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub G
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goloka (K\'e5\'f1\'ebaloka)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the highest spiritual planet,
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containing K\'e5\'f1\'eba's personal abodes, Dv\'e4rak\'e4, Mathur\'e4 and V\'e5nd\'e4vana.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's cowherd girl friends, His most
|
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confidential servitors.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5hastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97regulated householder life; the second order
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of Vedic spiritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master or superior person.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru-kula}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97school of Vedic learning; boys begin at the age
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of five and live as celibate students, guided by a spiritual master.
|
|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub H
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See: Mah\'e4-mantra
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub J
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9v\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the minute living entity, part and parce
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l of the Supreme Lord.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9va-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the living entities, who are small parts o
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f the Lord.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub K
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali-yuga (Age of Kali)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the present age, which is charact
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erized by quarrel. It is last in the cycle of four, and began five thousand years ago.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97hand cymbals used in }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fruitive action, for which there is always reaction
|
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, good or bad.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma-k\'e4\'eb\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the section of the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub describing fruitive activities for elevation to a higher material position.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karm\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who is satisfied with working hard for flick
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ering sense
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97chanting the glories of the Supreme Lord.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'ebaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub See:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goloka
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'f1atriyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a warrior or administrator; the second Vedic
|
|
social order.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub L
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Laghim\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the yogic power to become as light as a feathe
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r.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub M
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4dhurya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97conjugal love relationship with the Lord
|
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.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-bh\'e4gavata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a pure devotee of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the great chanting for deliverance: Hare K
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\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the illusory material energy of the Lor
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d.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a sound vibration that can deliver the mind from i
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llusion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mathur\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Lord K\'e5\'f1\'eba's abode, surrounding V\'e5
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nd\'e4vana, where He took birth and later returned to after performing His V\'e5nd\'e4vana pastimes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mau\'f1ala-l\'e9l\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97pastime of the Yadu dynasty's depar
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ture from the earth.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub m\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97not; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub \'97this), illusion; forgetfulness of one's relationship with K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4v\'e4d\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97impersonal philosophers who say tha
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t the Lord cannot have a transcendental body.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a clay drum used for congregational chantin
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g.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub P
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pa\'efca-mah\'e4yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the five daily sacrifices perfor
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med by householders to become free from unintentionally committed sins.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parak\'e9ya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the relationship between a married woman
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and her paramour, particularly the relationship between K\'e5\'f1\'eba and the damsels of V\'e5nd\'e4vana.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the chain of spiritual masters in disciplic
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succession.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the energy of the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97food spiritualized by being offered to the Lor
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d.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pur\'e4\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Vedic histories of the universe in relation
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to the Supreme Lord and His devotees.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub R
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4ga-m\'e4rga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the path of spontaneous love of Godhead.
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cc \'c4di}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4.15}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4k\'f1asas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97man-eating demons.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub S
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sac-cid-\'e4nanda-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub 5.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord's transcendental form, which is eternal, full of knowledge and bli
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ss.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4dhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a saintly man.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sakhya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97friend relationship with the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4lokya-mukti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the liberation of residing on the same p
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lanet as the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samadhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97trance; mind fixed on the Supreme.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4m\'e9pya-mukti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the liberation of becoming a personal
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associate of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'e0s\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the cycle of repeated birth and death.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97public chanting of the names of God, the
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approved yoga process for this age.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97renounced life; the fourth order of Vedic spi
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ritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4r\'f1\'f6i-mukti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the liberation of having the same o
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pulences as the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4r\'fcpya-mukti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the liberation of getting a form simi
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lar to the Lord's.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97revealed scriptures.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4yujya-mukti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the liberation of merging into the exist
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ence of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srava\'ebam k\'e9rtana\'e0 vi\'f1\'ebo\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7.5.23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]\'97the devotional processes of hearing and chanting about Lord Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'fcdra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a laborer; the fourth of the Vedic social ord
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ers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who controls his mind and senses; title o
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f one in the renounced order of life.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub T
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97austerity; accepting some voluntary inconvenience
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for a higher purpose.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tilaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97auspicious clay\tab that sanctify a devotee's body
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as a temple of
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Lord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub V
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaiku\'eb\'f6ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the spiritual world, where there is no an
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xiety.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee of Lord Vi\'f1\'ebu, K\'e5\'f1
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|
\'eba.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'e7yas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97farmers and merchants; the third Vedic social
|
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order.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who has retired from family life; the
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third order of Vedic spiritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eb\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Vedic social system of four socia
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l and four spiritual orders.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4tsalya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97parental relationship with the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original revealed scriptures, first spoken by t
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he Lord Himself.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vibh\'fcti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the opulence and power of the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu, Lord}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's first expansion for th
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e creation and maintenance of the material universes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebuloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the abode of Lord Vi\'f1\'ebu, the Suprem
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e Personality of Godhead.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5nd\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's personal abode, where He
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fully manifests His quality of sweetness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vy\'e4sadeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's incarnation, at the end of
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Dv\'e4para-yuga, for compiling the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Y
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sacrifice, work done for the satisfaction of Lor
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d Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogam\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the internal spiritual energy of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a transcendentalist who, in one way or another, i
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s striving for union with the Supreme.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yugas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97ages in the life of a universe, occurring in a repe
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ated cycle of four.
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\par }\pard
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\s1084 \sl240\slmult1\sb0\sa0\fi0 \par \pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48
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\cf12 \'c7r\'e9mad-Bh\'e4gavatam Seventh Canto\'97Part }{\b\v\f12\fs40\cf12 Two
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Glossary
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub A
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master who teaches by example.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anubh\'e4va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub the bodily symptoms of ecstatic love for }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4rati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a ceremony for greeting the Lord with offerings
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of food, lamps, fans, flowers and incense.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arcan\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional practice of Deity worship.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Artha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub economic development.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual order of life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asuras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97atheistic demons.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub the self (the body, the mind, or the soul).}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a descent of the Supreme Lord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub B
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the basic directions for spiritual li
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fe spoken by the Lord Himself.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4gavata-dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub religious principles enunciated by the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub pure devotional service to Lord }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97linking with the Supreme Lord in ecstatic dev
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otional service.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the preliminary stage of ecstatic love of }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub God.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'fcti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97opulence.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97celibate student life; the first order of Ved
|
|
ic spiritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Absolute Truth; especially, the impersonal as
|
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pect of the Absolute.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a person in the mode of goodness; first Ve
|
|
dic asocial order.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub D
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eternal occupational duty; religious principles.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub E
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ek\'e4da\'e7\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a special fast day for increased remembr
|
|
ance of K\'e5\'f1\'eba, which comes on the eleventh day of both the waxing and waning moon.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub G
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goloka (K\'e5\'f1\'ebaloka)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the highest spiritual planet,
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containing K\'e5\'f1\'eba's per-sonal abodes, Dv\'e4rak\'e4, Mathur\'e4 and V\'e5nd\'e4vana.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's cowherd girl friends, His most
|
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confidential servitors.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5hamedhis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub materialistic householders.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5hastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97regulated householder life; the second order
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of Vedic spiritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master or superior person.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub H
|
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97See: Mah\'e4-mantra
|
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub J
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9va-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the living entities, who are small parts o
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f the Lord.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub theoretical knowledge.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef\'e4n\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub one who cultivates knowledge by empirical speculation.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub K
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali-yuga (Age of Kali)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the present age, which is charact
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erized by quarrel. It is last in the cycle of four, and began five thousand years ago.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97lust.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97hand cymbals used in }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fruitive action, for which there is always reaction
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, good or bad.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma-k\'e4\'eb\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the section of the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub describing fruitive activities for elevation to a higher material position.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karm\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who is satisfied with working hard for flick
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ering sense
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97chanting the glories of the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'ebaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub See: Goloka
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'f1atriyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a warrior or administrator; the second Vedic
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social order.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub L
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub L\'e9l\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97pastimes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub L\'e9l\'e4-\'e7akti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the energy of }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which helps to enact His past
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imes.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub M
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-bh\'e4gavata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a pure devotee of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4jana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub the Lord's authorized devotee who by his teachings and behavior establishes the true purpose of religious principles.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the great chanting for deliverance: Hare K
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\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a sound vibration that can deliver the mind from i
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llusion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mathur\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Lord K\'e5\'f1\'eba's abode, surrounding V\'e5
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nd\'e4vana, where He took birth and later returned to after performing His V\'e5nd\'e4vana pastimes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mau\'f1ala-l\'e9l\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97pastime of the Yadu dynasty's depar
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ture from the earth.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub m\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97not; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub \'97this), illusion; forgetfulness of one's relationship with K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4v\'e4d\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97impersonal philosophers who say tha
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t the Lord cannot have a transcendental body.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a clay drum used for congregational chantin
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g.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub P
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paramaha\'e0sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97topmost class of devotees.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Param\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the Supersoul, an expansion of the Supreme Lord situated in every living entity's heart and in every atom.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the chain of spiritual masters in disciplic
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succession.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97food spiritualized by being offered to the Lor
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d.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub R
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4k\'f1asas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97man-eating demons.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c5\'f1i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a great sage.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub S
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sac-cid-\'e4nanda-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\nosupersub 5.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord's transcendental form, which is eternal, full of knowledge and bli
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ss.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4\'eckhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the analytical study of matter and spirit.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97public chanting of the names of God, the
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approved }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub process for this age.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97renounced life; the fourth order of Vedic spi
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ritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97revealed scriptures.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e4ddha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97ritualistic ceremony of offering oblations
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to one's deceased ancestors to free them from possible hellish conditions in their next lives.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srava\'ebam k\'e9rtana\'e0 vi\'f1\'ebo\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 7.5.23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional processes of hearing and chanting about Lord Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'fcdra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a laborer; the fourth of the Vedic social ord
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ers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who controls his mind and senses; title o
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f one in the renounced order of life.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub T
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tantras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Vedic literatures consisting mostly of dialogues between Lord \'c7iva and Durg\'e4.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97austerity; accepting some voluntary inconvenience
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for a higher purpose.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tilaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97auspicious clay\tab that sanctify a devotee's body
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as a temple of the Lord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub V
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaiku\'eb\'f6ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the spiritual world, where there is no an
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xiety.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee of Lord Vi\'f1\'ebu, K\'e5\'f1
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\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'e7yas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97farmers and merchants; the third Vedic social
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order.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who has retired from family life; the
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third order of Vedic spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97-the four occupational divisions of society: th
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e intellectual class, the administrative class, the mercantile and agricultural class, and the laborer class.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eb\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Vedic social system of four socia
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l and four spiritual orders.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original revealed scriptures, first spoken by t
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he Lord Himself.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu, Lord}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's first expansion for th
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e creation and maintenance of the material universes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebud\'fctas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the messengers of Lord Vi\'f1\'ebu wh
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o come to take perfected devotees back to the spiritual world at the time of death.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5nd\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's personal abode, where He
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fully manifests His quality of sweetness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vy\'e4sadeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's incarnation, at the end of
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Dv\'e4para-yuga, for compiling the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Y
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sacrifice, work done for the satisfaction of Lor
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d Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogam\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the internal spiritual energy of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a transcendentalist who, in one way or another, is s
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triving for union with the Supreme.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yugas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97ages in the life of a universe, occurring in a repe
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ated cycle of four.
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\par }\pard
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\s1084 \sl240\slmult1\sb0\sa0\fi0 \par \pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48
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\cf12 \'c7r\'e9mad-Bh\'e4gavatam Seventh Canto\'97Part }{\b\v\f12\fs40\cf12 Three
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Glossary
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub A
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master who teaches by example.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4jagara-v\'e5tti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the life pattern of a python.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Antyajas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one of the seven mixed castes lower than }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'fcdra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4rati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a ceremony for greeting the Lord with offerings
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of food, lamps, fans, flowers and incense.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arcan\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional process of Deity worship.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Artha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97economic development.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the four spiritual orders of life: celibate
|
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student, householder, retired life and renounced life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A\'f1\'f6ak\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the eighth day after the full moon.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asuras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97atheistic demons.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a descent of the Supreme Lord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub B
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub B\'e4b\'e4j\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who dwells alone in one place, perfor
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ming severe austerities and penance.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bah\'fcdaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the second stage of the }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub order, in which one begs from door to door.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the basic directions for spiritual li
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fe spoken by the Lord Himself.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97linking with the Supreme Lord by devotional s
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ervice.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-bandhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who has taken birth in a }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub family but lacks brahminical qualifications.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97celibate student life; the first order of Ved
|
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ic spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-jij\'ef\'e4s\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97inquiry into the Absolute Truth.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Absolute Truth; especially the impersonal asp
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ect of the Absolute.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one wise in the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , who can guide society; the first Vedic social order.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub C
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ca\'eb\'f2\'e4la}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97lowborn person accustomed to filthy habi
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ts such as dog-eating.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub D
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Da\'eb\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a staff carried by those in the renounced ord
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ers of life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Da\'e7a-vidh\'e4-sa\'e0sk\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97ten Vedic rituals perform
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ed for the purification of children from the time of conception to early childhood.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eternal occupational duty; religious principles.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub E
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ek\'e4da\'e7\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a special fast day for increased remembr
|
|
ance of K\'e5\'f1\'eba, which comes on the eleventh day of both the waxing and waning moon.
|
|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub G
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ghee}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97clarified butter.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goloka (K\'e5\'f1\'ebaloka)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the highest spiritual planet,
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containing K\'e5\'f1\'eba's personal abodes, Dv\'e4rak\'e4, Mathur\'e4 and V\'e5nd\'e4vana.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's cowherd girl friends; His most
|
|
confidential servitors.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gosv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub go}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97senses; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'97controller), title of one in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub order.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5hastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97regulated householder life; the second order
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of Vedic spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru-kula}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the school of Vedic learning; boys begin at the
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age of five and live as celibate students, guided by a spiritual master.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub H
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See: Mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub J
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9va-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the living entities, atomic parts of the L
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ord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef\'e4na-k\'e4\'eb\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub portion of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub containing knowledge of Brahman, spirit.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub K
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali-yuga (Age of Kali)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the present age, which is charact
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erized by quarrel. It is last in the cycle of four, and began five thousand years ago.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97lust.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kama\'eb\'f2alu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97water pot carried by }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4s\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97hand cymbals used in }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fruitive action, for which there is always reaction
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, good or bad.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma-k\'e4\'eb\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the section of the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub describing fruitive activities for elevation to a higher material position.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karm\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who is satisfied with working hard for flick
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ering sense
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97chanting the glories of the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'ebaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub See:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goloka
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'f1atriyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a warrior or administrator; the second Vedic
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social order.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ku\'f6\'e9caka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the first stage of the }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub order; the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ku\'f6\'e9caka}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub lives in a hut nearby his village and his family brings him food.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub M
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the great chanting for deliverance: Hare K
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\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a self-realized soul.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a sound vibration that can deliver the mind from i
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llusion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ma\'f6has}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97monasteries.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mathur\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Lord K\'e5\'f1\'eba's abode, surrounding V\'e5
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nd\'e4vana, where He took birth and later returned to after performing His V\'e5nd\'e4vana pastimes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97(m\'e4\'97not; }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97this), illusion; forgetfulness of one's relationship with K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4v\'e4d\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97impersonal philosophers who say tha
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t the Lord cannot have a transcendental body.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mlecchas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97meat-eaters.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mok\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97liberation into the spiritual effulgence surroun
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ding the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a clay drum used for congregational chantin
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g.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub P
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pa\'efcar\'e4trika-vidhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97rules and regulations as found i
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n the 108 Pa\'efcar\'e4tra sa\'e0hit\'e4s.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paramaha\'e0sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the highest stage of the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub order; a topmost de-votee of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the chain of spiritual masters in disciplic
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succession.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parivr\'e4jak\'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the third stage of the }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub order; the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub parivr\'e4jak
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\'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub constantly travels throughout the world, preaching the glories of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pradh\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the total material energy in its unmanifest s
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tate.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pr\'e4\'eb\'e4y\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97control of the breathing process; p
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erformed in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a\'f1\'f6anga-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97food spiritualized by being offered to the Lor
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d.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pur\'e4\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Vedic supplementary histories in relation t
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o the Supreme Lord and His devotees.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub S
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sac-cid-\'e4nanda-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\nosupersub 5.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord's transcendental form, which is eternal, full of knowledge and bli
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ss.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4lagr\'e4ma-\'e7il\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Supreme Lord in the for
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m of a black stone, worshiped by }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97public chanting of the names of God, the
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approved }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub process for this age.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97renounced life; the fourth order of Vedic spi
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ritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'fctras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97revealed scriptures.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sm\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97supplementary explanations of the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e4ddha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97ceremony performed to release one's forefat
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hers from hellish conditions of life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srava\'ebam k\'e9rtana\'e0 vi\'f1\'ebo\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 7.5.23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional processes of hearing and chanting about Lord Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7ruti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Veda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , given to Brahma by the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'fcdra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a laborer; the fourth of the Vedic social ord
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ers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who controls his mind and senses; title o
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f one in the renounced order of life.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub T
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97austerity; accepting some voluntary inconvenience
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for a higher purpose.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tilaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97auspicious clay marks that sanctify a devotee's bo
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dy as a temple of the Lord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub U
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Up\'e4san\'e4-k\'e4\'eb\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97section of the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prescribing worship of demigods for fruitive results.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub V
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaiku\'eb\'f6ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the spiritual world, where there is no an
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xiety.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee of Lord Vi\'f1\'ebu, K\'e5\'f1
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\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'e7yas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97farmers and merchants; the third Vedic social
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order.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who has retired from family life; the
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third order of Vedic spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the four occupational divisions of society: the
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intellectual class, the administrative class, the mercantile and agricultural class, and the laborer class.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eba-sa\'eckara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97children born of parents who did not
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follow Vedic rules for procreation or purification.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eb\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Vedic social system of four socia
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l and four spiritual orders.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original revealed scriptures, first spoken by t
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he Lord Himself.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu, Lord}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's first expansion for th
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e creation and maintenance of the material universes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97personal expansions of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5nd\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's personal abode, where He
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fully manifests His quality of sweetness.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Y
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sacrifice, work done for the satisfaction of Lor
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d Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yavanas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97lowborn persons who do not follow Vedic regulatio
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ns.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogam\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97internal spiritual potency of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a transcendentalist who, in one way or another, i
|
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s striving for union with the Supreme.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yugas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97ages in the life of a universe, occurring in a repe
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ated cycle of four.
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\par }\pard
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\s1084 \sl240\slmult1\sb0\sa0\fi0 \par \pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48
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\cf12 \'c7r\'e9mad-Bh\'e4gavatam Eighth Canto\'97Part }{\b\v\f12\fs40\cf12 One
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Glossary
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub A
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master who teaches by example.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4rati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a ceremony for greeting the Lord with offerings
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of food, lamps, fans, flowers and incense.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arcan\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional process of Deity worship.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the four spiritual orders of life: celibate
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student, householder, retired life and renounced life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asuras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97atheistic demons.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a descent of the Supreme Lord.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub B
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the basic directions for spiritual li
|
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fe spoken by the Lord Himself.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-m\'e4rga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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|
\outl0\shad0\f0\fs28\cf0\nosupersub the path of developing devotion to }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97linking with the Supreme Lord by devotional s
|
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ervice.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97celibate student life; the first order of Ved
|
|
ic spiritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Absolute Truth; especially the impersonal asp
|
|
ect of the Absolute.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one wise in the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , who can guide society; the first Vedic social order.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub C
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cakra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub the wheel held by Lord }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub D
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub demigods.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eternal occupational duty; religious principles.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dvijas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub E
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ek\'e4da\'e7\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a special fast day for increased remembr
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ance of K\'e5\'f1\'eba, which comes on the eleventh day of both the waxing and waning moon.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub G
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gad\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub the club held by Lord }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goloka (K\'e5\'f1\'ebaloka)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the highest spiritual planet,
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containing K\'e5\'f1\'eba's personal abodes, Dv\'e4rak\'e4, Mathur\'e4 and V\'e5nd\'e4vana.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's cowherd girl friends; His most
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confidential servitors.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5hastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97regulated householder life; the second order
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of Vedic spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gu\'eba-avat\'e4ras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the three incarnations of }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who control the three
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modes of material nature; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub controls goodness, Brahm\'e4 passion and \'c7iva ignorance.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gosv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub go}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97senses; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'97controller), title of one in the sanny\'e4sa order.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub H
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See: Mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0
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\par \pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub J
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9va-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the living entities, atomic parts of the L
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ord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9v\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the infinitesimal soul, the living entity.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub knowledge of matter, spirit and the controller of both.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub K
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali-yuga (Age of Kali)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the present age, which is charact
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erized by quarrel. It is last in the cycle of four, and began five thousand years ago.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97hand cymbals used in }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fruitive action, for which there is always reaction
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, good or bad.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karm\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who is satisfied with working hard for flick
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ering sense
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97chanting the glories of the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'ebaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub See: Goloka
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'f1atriyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a warrior or administrator; the second Vedic
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social order.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub L
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub L\'e9l\'e4-avat\'e4ras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub innumerable incarnations of the Lord who descend to the material world to display spiritual pastimes.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub M
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4janas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub great souls, spiritual authorities.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the great chanting for deliverance: Hare K
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\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahat-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the total material energy.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a sound vibration that can deliver the mind from i
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llusion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Manvantara-avat\'e4ras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Manu incarnations, administrators of the universe.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mathur\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Lord K\'e5\'f1\'eba's abode, surrounding V\'e5
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nd\'e4vana, where He took birth and later returned to after performing His V\'e5nd\'e4vana pastimes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub m\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97not; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub \'97this), illusion; forgetfulness of one's relationship with K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4v\'e4d\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97impersonal philosophers who say tha
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t the Lord cannot have a transcendental body.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a clay drum used for congregational chantin
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g.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Muni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub a great thinker.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub N
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nirgu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub transcendental to the modes of material nature; free from all material contamination.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub P
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Padma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub the lotus flower held by Lord }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paramaha\'e0sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the highest stage of the sanny\'e4sa order
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; a topmost devotee of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the chain of spiritual masters in disciplic
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succession.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Praj\'e4patis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the demigods in charge of populating the universe.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97food spiritualized by being offered to the Lor
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d.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Puru\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub the Supreme Personality of Godhead, the supreme enjoyer.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub R
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c5\'f1is}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub great sages.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub S
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sac-cid-\'e4nanda-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\nosupersub 5.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord's transcendental form, which is eternal, full of knowledge and bli
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ss.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7akti-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the various energies of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samprad\'e4ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub a chain of spiritual masters.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7a\'eckha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the conchshell held by Lord }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97public chanting of the names of God, the
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approved }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub process for this age.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97renounced life; the fourth order of Vedic spi
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ritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub revealed scriptures}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf30\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srava\'ebam k\'e9rtana\'e0 vi\'f1\'ebo\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 7.5.23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional processes of hearing and chanting about Lord Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7ruti-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the hymns of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Upani\'f1ads}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Stotra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub a prayer.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'fcdra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a laborer; the fourth of the Vedic social ord
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ers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who controls his mind and senses; title o
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f one in the renounced order of life.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub T
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tantras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Vedic literatures consisting mostly of dialogues between Lord \'c7iva and Durg\'e4.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97austerity; accepting some voluntary inconvenience
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for a higher purpose.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tattvas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub the Absolute Truth's multifarious categories.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tilaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97auspicious clay marks that sanctify a devotee's bo
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dy as a temple of the Lord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub V
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaiku\'eb\'f6ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the spiritual world, where there is no an
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xiety.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee of Lord Vi\'f1\'ebu, K\'e5\'f1
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\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'e7yas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97farmers and merchants; the third Vedic social
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order.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who has retired from family life; the
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third order of Vedic spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eb\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Vedic social system of four socia
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l and four spiritual orders.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original revealed scriptures, first spoken by t
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he Lord Himself.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vir\'e4\'f6-r\'fcpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the all-pervading universal form of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu, Lord}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's first expansion for th
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e creation and maintenance of the material universes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97personal expansions of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5nd\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's personal abode, where He
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fully manifests His quality of sweetness.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vy\'e4sadeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97 K\'e5\'f1\'eba's}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub incarnation, at the end of Dv\'e4para-yuga, for compiling the Vedas.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Y
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sacrifice, work done for the satisfaction of Lor
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d Vi\'f1\'ebu.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub the process of linking with the Supreme.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogam\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97internal spiritual potency of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a transcendentalist who, in one way or another, i
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s striving for union with the Supreme.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yuga-avat\'e4ras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the four incarnations of the Lord which appear in the four yugas or millenniums to prescribe the appropriate method of spiritual realization for that age.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yugas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97ages in the life of a universe, occurring in a repe
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ated cycle of four.
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\par }\pard
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\s1084 \sl240\slmult1\sb0\sa0\fi0 \par \pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48
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\cf12 \'c7r\'e9mad-Bh\'e4gavatam Eighth Canto\'97Part }{\b\v\f12\fs40\cf12 Two
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Glossary
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub A
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4camana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97purification by sipping water and chanting the
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names of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master who teaches by example.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Acit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97without life or consciousness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4rati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a ceremony for greeting the Lord with offerings
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of food, lamps, fans, flowers and incense.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arcana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional process of Deity worship.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Artha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97economic development.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97not eternal.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97(1) the four spiritual orders of life: celib
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ate student, house-holder, retired life and renounced life. (2) the residence of a saintly person.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asuras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97atheistic demons.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a descent of the Supreme Lord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub B
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the basic directions for spiritual li
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fe spoken by the Lord Himself.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97linking with the Supreme Lord by devotional s
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ervice.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97celibate student life; the first order of Ved
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ic spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Absolute Truth; especially the impersonal asp
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ect of the Absolute.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one wise in the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who ran guide society; the first Vedic social order.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahm\'e4stra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a nuclear weapon produced by chanting }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub C
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Chandas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the different meters of Vedic hymns.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97alive and conscious.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub D
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eternal occupational duty; religious principles.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dv\'e4da\'e7\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the twelfth day after the full or new mo
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on.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub E
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ek\'e4da\'e7\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a special fast day for increased remembr
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ance of K\'e5\'f1\'eba, which comes on the eleventh day of both the waxing and waning moon.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub G
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goloka (K\'e5\'f1\'ebaloka)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the highest spiritual planet,
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containing K\'e5\'f1\'eba's personal abodes, Dv\'e4rak\'e4, Mathur\'e4 and V\'e5nd\'e4vana.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's cowherd girl friends; His most
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confidential servitors.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5hastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97regulated householder life; the second order
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of Vedic spiritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub H
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See: Mah\'e4-mantra
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub J
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jagat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the material universe.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9va-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the living entities, atomic parts of the L
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ord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef\'e4na-kanda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the portion of the }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub containing knowledge of Brahman, spirit.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef\'e4n\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who cultivates knowledge by empirical
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speculation.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub K
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali-yuga (Age of Kali)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the present age, characterized by
|
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quarrel; it is last in the cycle of four and began five thousand years ago.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97lust.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97hand cymbals used in }{\b0\i\ul0\strike0\v0
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|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fruitive action, for which there is always reaction
|
|
, good or bad.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma-k\'e4\'eb\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a section of the }{\b0\i\ul0\strike0
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|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prescribing fruitive activities for elevation to a higher material position.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karm\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a person satisfied with working hard for flicker
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|
ing sense gratification.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97chanting the glories of the Supreme Lord.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'ebaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub See: Goloka
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'f1atriyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a warrior or administrator; the second Vedic
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social order.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub M
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the great chanting for deliverance: Hare K
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\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a sound vibration that can deliver the mind from i
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llusion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Manvantara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the duration of each Manu's reign (306,720,000
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years); used as a standard division of history.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mathur\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Lord K\'e5\'f1\'eba's abode, surrounding V\'e5
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nd\'e4vana, where He took birth and later returned to after performing His V\'e5nd\'e4vana pastimes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub m\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97not; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub \'97this), illusion; forgetfulness of one's relationship with K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4v\'e4d\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97impersonal philosophers who say tha
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t the Lord cannot have a transcendental body.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mok\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97liberation.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a clay drum used for congregational chantin
|
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g.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub P
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the chain of spiritual masters in disciplic
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succession.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Praj\'e4patis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the demigods in charge of populating the universe.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97food spiritualized by being offered to the Lor
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d.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub R
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the nonmaterial taste of a personal relationship
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with the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c5\'f1i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a sage.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub S
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sac-cid-\'e4nanda-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\nosupersub 5.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord's transcendental form, which is eternal, full of knowledge and bli
|
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ss.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97public chanting of the names of God, the
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approved yoga process for this age.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97renounced life; the fourth order of Vedic spi
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ritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97revealed scriptures.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eternal.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sm\'e5ti scriptures}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97supplementary explanations of the Ved
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as.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srava\'ebam k\'e9rtana\'e0 vi\'f1\'ebo\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 7.5.23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional processes of hearing and chanting about Lord Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7ruti scriptures}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original Vedic literatures: the f
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our and the }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upani\'f1ads}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'fcdra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a laborer; the fourth of the Vedic social ord
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ers.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who controls his mind and senses; title o
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f one in the renounced order of life.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub T
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97austerity; accepting some voluntary inconvenience
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for a higher purpose.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tilaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97auspicious clay marks that sanctify a devotee's bo
|
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dy as a temple of the Lord.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub U
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Up\'e4san\'e4-k\'e4\'eb\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a section of the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prescribing worship of demigods.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub V
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaiku\'eb\'f6ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the spiritual world, where there is no an
|
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xiety.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee of Lord Vi\'f1\'ebu, K\'e5\'f1
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\'eba.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'e7yas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97farmers and merchants; the third Vedic social
|
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order.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who has retired from family life; the
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third order of Vedic spiritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the four occupational divisions of society: the
|
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intellectual class, the administrative class, the mercantile and agricultural class, and the laborer class.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eb\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Vedic system of four social and f
|
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our spiritual orders.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original revealed scriptures, first spoken by t
|
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he Lord Himself.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu, Lord}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's first expansion for th
|
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e creation and maintenance of the material universes.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original Personality of Godhead's
|
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primary expansions, each of whom is equally God.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5nd\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's personal abode, where He
|
|
fully manifests His quality of sweetness.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vy\'e4sadeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97 K\'e5\'f1\'eba's}{\b0\i0\ul0\strike0\v0
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|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub incarnation, at the end of Dv\'e4para-yuga, for compiling the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub .
|
|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Y
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sacrifice; work done for the satisfaction of Lor
|
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d Vi\'f1\'ebu.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoga-siddhis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97mystic powers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a transcendentalist who, in one way or another, i
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s striving for union with the Supreme.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yugas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97ages in the life of a universe, occurring in a repe
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ated cycle of four.
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48\cf12 \'c7r\'e9mad-Bh\'e4gavatam Eig
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hth Canto\'97Part }{\b\v\f12\fs40\cf12 Three
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Glossary
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub A
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master who teaches by example.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4rati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a ceremony for greeting the Lord with offerings
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of food, lamps, fans, flowers and incense.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arcana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional process of Deity worship.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arghya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the ceremonious offering of water or of other ausp
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icious items in a conchshell.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Artha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97economic development.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the four spiritual orders of life: celibate
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student, householder, retired life and renounced life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asuras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97atheistic demons.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a descent of the Supreme Lord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub B
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the basic directions for spiritual li
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fe spoken by the Lord Himself.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97linking with the Supreme Lord by devotional s
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ervice.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97celibate student life; the first order of Ved
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ic spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Absolute Truth; especially the impersonal asp
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ect of the Absolute.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one wise in the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who can guide society; the first Vedic social order.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub D
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97control of the senses.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eternal occupational duty; religious principles.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub E
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ek\'e4da\'e7\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a special fast day for increased remembr
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ance of K\'e5\'f1\'eba, which comes on the eleventh day of both the waxing and waning moon.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub G
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goloka (K\'e5\'f1\'ebaloka)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the highest spiritual planet,
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containing K\'e5\'f1\'eba's per-sonal abodes, Dv\'e4rak\'e4, Mathur\'e4 and V\'e5nd\'e4vana.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's cowherd girl friends; His most
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confidential servitors.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5hastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97regulated householder life; the second order
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of Vedic spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru-p\'fcj\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97worship of the spiritual master.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub H
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See: Mah\'e4-mantra
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub J
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97an exclamation meaning \'93All victory to you!\'94 o
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r \'93All glories to you!\'94
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9va-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the living entities, atomic parts of the L
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ord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97 theoretical knowledge.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub K
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali-yuga (Age of Kali)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the present age, characterized by
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quarrel; it is last in the cycle of four and began five thousand years ago.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kalpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97daytime of Brahm}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 4,320,000,000 years.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97lust.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kama\'eb\'f2alu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97water pot carried by }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4s\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97hand cymbals used in k\'e9rtana.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fruitive action, for which there is always reaction
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, good or bad.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma-k\'e4\'eb\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a section of the }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prescribing fruitive activities for elevation to a higher material position.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karm\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a person satisfied with working hard for flicker
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ing sense gratification.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97chanting the glories of the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'ebaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub See: Goloka
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'f1atriyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a warrior or administrator; the second Vedic
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social order.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ku\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97auspicious grass used in Vedic rituals.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub L
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lokas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97planets.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub M
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4jana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord's authorized devotee, who by his tea
|
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chings and behavior establishes the path of religion.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the great chanting for deliverance: Hare K
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\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a sound vibration that can deliver the mind from i
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llusion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Manus}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fathers of the human species.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Manvantara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the duration of each Manu's reign; used as a s
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tandard measurement of history.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mathur\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Lord K\'e5\'f1\'eba's abode, surrounding V\'e5
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nd\'e4vana, where He took birth and later returned to after performing His V\'e5nd\'e4vana pastimes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97illusion; forgetfulness of one's relationship with K
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\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4v\'e4d\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97impersonal philosophers who say tha
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t the Lord cannot have a transcendental body.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a clay drum used for congregational chanti
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ng.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Munis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sages.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub O
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub O\'e0k\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the sacred sound vibration from which expand
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all the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ; chanted as an invocation to all}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub mantras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub P
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e4dya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97water ceremoniously offered for washing feet.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the chain of spiritual masters in disciplic
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succession.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Praj\'e4patis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97 the populators of the universe.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97food spiritualized by being offered to the Lor
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d.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub R
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c5\'f1is}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sages.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub S
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sac-cid-\'e4nanda-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\nosupersub 5.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord's transcendental form, which is eternal, full of knowledge and bli
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ss.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7ama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97control of the mind.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'e0hit\'e4s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97supplementary Vedic literatures expressing
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the conclusions of particular self-realized authorities.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97public chanting of the names of God, the
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approved yoga process for this age.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97renounced life; the fourth order of Vedic spi
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ritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97revealed scriptures.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Satya-yuga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the first of the cycle of four ages of the uni
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verse.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7loka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a Sanskrit rhymed and metered verse.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sm\'e4rtas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97those who strictly follow Vedic injunctions wi
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thout realization of the final conclusion of Vedic knowledge, devotional service to the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Soma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a heavenly elixir available on the moon.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srava\'ebam k\'e9rtana\'e0 vi\'f1\'ebo\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 7.5.23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional processes of hearing and chanting about Lord Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'fcdra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a laborer; the fourth of the Vedic social ord
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ers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who controls his mind and senses; title o
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f one m the renounced order of life.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub T
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97austerity; accepting some voluntary inconvenience
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for a higher purpose.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tilaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97auspicious clay marks that sanctify a devotee's bo
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dy as a temple of the Lord.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Titik\'f1\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the godly quality of tolerance.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub V
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaiku\'eb\'f6ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the spiritual world, where there is no an
|
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xiety.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee of Lord Vi\'f1\'ebu, K\'e5\'f1
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\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'e7yas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97farmers and merchants; the third Vedic social
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order.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who has retired from family life; the
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third order of Vedic spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the four occupational divisions of society: the
|
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intellectual class, the administrative class, the mercantile and agricultural class, and the laborer class.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eb\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Vedic system of four social and f
|
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our spiritual orders.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original revealed scriptures, first spoken by t
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he Lord Him-self.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Veda-v\'e4da-rat\'e4s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See: Sm\'e4rtas
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu, Lord}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's expansion for the crea
|
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tion and maintenance of the material universes.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu-bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97devotional service to Lord Vi\'f1\'ebu
|
|
.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original Personality of Godhead's
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primary expansions, each of whom is equally God.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5nd\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's personal abode, where He
|
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fully manifests His quality of sweetness.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vy\'e4sadeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97 K\'e5\'f1\'eba's}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub incarnation, at the end of Dv\'e4para-yuga, for compiling the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vy\'e4sa-p\'fcj\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97worship of the compiler of the }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , Vy\'e4sadeva; worship of the bona fide spiritual master as the representative of Vy\'e4sadeva.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Y
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sacrifice; work done for the satisfaction of Lor
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d Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a transcendentalist who, in one way or another, i
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s striving for union with the Supreme.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yugas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97ages in the life of a universe, occurring in a repe
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ated cycle of four.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yukta-vair\'e4gya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97real renunciation by utilizing everythi
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ng in the service of God.
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48\cf12 \'c7r\'e9mad-Bh\'e4gavatam Nin
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th Canto\'97Part }{\b\v\f12\fs40\cf12 One
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Glossary
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub A
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master who teaches by example.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4rati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a ceremony for greeting the Lord with offerings
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of food, lamps, fans, flowers and incense.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arcan\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional process of Deity worship.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the four spiritual orders of life: celibate
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student, householder, retired life and renounced life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asuras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97atheistic demons.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a descent of the Supreme Lord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub B
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the basic directions for spiritual li
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fe spoken by the Lord Himself.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97linking with the Supreme Lord by devotional s
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ervice.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97celibate student life; the first order of Ved
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ic spiritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Absolute Truth; especially the impersonal asp
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ect of the Absolute.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one wise in the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who can guide society; the first Vedic social order.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub C
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ca\'eb\'f2\'e4la}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub lowborn person accustomed to filthy habits such as dog-eating.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub D
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dak\'f1i\'eb\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub disciple's gift to his spiritual master, collected by begging
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and given as a token of gratitude.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eternal occupational duty; religious principles.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dvi-par\'e4rdha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the duration of Brahm}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 's life.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub E
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ek\'e4da\'e7\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a special fast day for increased remembr
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ance of K\'e5\'f1\'eba, which comes on the eleventh day of both the waxing and waning moon.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub G
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goloka (K\'e5\'f1\'ebaloka)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the highest spiritual planet,
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containing K\'e5\'f1\'eba's per-sonal abodes, Dv\'e4rak\'e4, Mathur\'e4 and V\'e5nd\'e4vana.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's cowherd girl friends; His most
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confidential servitors.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5hastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97regulated householder life; the second order
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of Vedic spiritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub H
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See: Mah\'e4-mantra
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub J
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9va-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the living entities, atomic parts of the L
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ord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97 theoretical knowledge.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub K
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali-yuga (Age of Kali)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the present age, characterized by
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quarrel; it is last in the cycle of four and began five thousand years ago.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97hand cymbals used in k\'e9rtana.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fruitive action, for which there is always reaction
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, good or bad.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karm\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a person satisfied with working hard for flicker
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ing sense gratification.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97chanting the glories of the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-kath\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub words spoken by }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or about }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'ebaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub See: Goloka
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'f1atriyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a warrior or administrator; the second Vedic
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social order.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub M
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the great chanting for deliverance: Hare K
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\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a sound vibration that can deliver the mind from i
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llusion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mathur\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Lord K\'e5\'f1\'eba's abode, surrounding V\'e5
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nd\'e4vana, where He took birth and later returned to after performing His V\'e5nd\'e4vana pastimes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97illusion; forgetfulness of one's relationship
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with K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4v\'e4d\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97impersonal philosophers who say tha
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t the Lord cannot have a transcendental body.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a clay drum used for congregational chantin
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g.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mukti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub liberation from birth and death.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Muni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a sage.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub P
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the chain of spiritual masters in disciplic
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succession.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97food spiritualized by being offered to the Lor
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d.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub R
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c5\'f1is}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sages.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub S
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sac-cid-\'e4nanda-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\nosupersub 5.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord's transcendental form, which is eternal, full of knowledge and bli
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ss.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4lokya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub the liberation of residing on the same planet as the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4m\'e9pya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the liberation of becoming a personal associate of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97public chanting of the names of God, the
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approved yoga process for this age.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97renounced life; the fourth order of Vedic spi
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ritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4r\'f1ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the liberation of having the same opulences as the Lord.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4r\'fcpya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the liberation of having a form similar to the Lord's.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97revealed scriptures.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sat\'e9 rite}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub voluntary suicide by a widow at her husband's funeral.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saty\'e4graha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub fasting for political purposes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Soma-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a heavenly elixir available on the moon.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srava\'ebam k\'e9rtana\'e0 vi\'f1\'ebo\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 7.5.23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional processes of hearing and chanting about Lord Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'fcdra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a laborer; the fourth of the Vedic social ord
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ers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who controls his mind and senses; title o
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f one m the renounced order of life.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub T
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97austerity; accepting some voluntary inconvenience
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for a higher purpose.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tilaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97auspicious clay marks that sanctify a devotee's bo
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dy as a temple of the Lord.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub V
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaiku\'eb\'f6ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the spiritual world, where there is no an
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xiety.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee of Lord Vi\'f1\'ebu, K\'e5\'f1
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\'eba.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'e7yas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97farmers and merchants; the third Vedic social
|
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order.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who has retired from family life; the
|
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third order of Vedic spiritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the four occupational divisions of society: the
|
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intellectual class, the administrative class, the mercantile and agricultural class, and the laborer class.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eb\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Vedic system of four social and f
|
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our spiritual orders.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original revealed scriptures, first spoken by t
|
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he Lord Himself.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu, Lord}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's expansion for the crea
|
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tion and maintenance of the material universes.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5nd\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's personal abode, where He
|
|
fully manifests His quality of sweetness.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vy\'e4sadeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97 K\'e5\'f1\'eba's}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub incarnation, at the end of Dv\'e4para-yuga, for compiling the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
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\cf0\nosupersub .
|
|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Y
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sacrifice; work done for the satisfaction of Lor
|
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d Vi\'f1\'ebu.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a transcendentalist who, in one way or another, i
|
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s striving for union with the Supreme.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yugas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97ages in the life of a universe, occurring in a repe
|
|
ated cycle of four.
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|
\par }\pard
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|
\s1084 \sl240\slmult1\sb0\sa0\fi0 \par \pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48
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\cf12 \'c7r\'e9mad-Bh\'e4gavatam Ninth Canto\'97Part }{\b\v\f12\fs40\cf12 Two
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Glossary
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub A
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master who teaches by example.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aha\'ecgraha-up\'e4s\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub self-worship, not recommended for anyone other than God.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anima}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub the mystic perfection of becoming smaller than the smallest.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4rati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a ceremony for greeting the Lord with offerings
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of food, lamps, fans, flowers and incense.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arcana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional process of Deity worship.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Artha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97economic development.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub a sitting posture in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub practice.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the four spiritual orders of life: celibate
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student, householder, retired life and renounced life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asuras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97atheistic demons.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a descent of the Supreme Lord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub B
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the basic directions for spiritual li
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fe spoken by the Lord Himself.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97linking with the Supreme Lord by devotional s
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ervice.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97celibate student life; the first order of Ved
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ic spiritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Absolute Truth; especially the impersonal asp
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|
ect of the Absolute.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one wise in the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who ran guide society; the first Vedic social order.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmar\'f1i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub a title meaning "sage among the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ."
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub D
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eternal occupational duty; religious principles.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub E
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ek\'e4da\'e7\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a special fast day for increased remembr
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|
ance of K\'e5\'f1\'eba, which comes on the eleventh day of both the waxing and waning moon.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub G
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goloka (K\'e5\'f1\'ebaloka)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the highest spiritual planet,
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containing K\'e5\'f1\'eba's personal abodes, Dv\'e4rak\'e4, Mathur\'e4 and V\'e5nd\'e4vana.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's cowherd girl friends; His most
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confidential servitors.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5hastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97regulated householder life; the second order
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of Vedic spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub H
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See: Mah\'e4-mantra
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hl\'e4din\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the Lord's pleasure potency.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub J
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9van-mukta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub one liberated even in this life by practical engagement in devotional service.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9va-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the living entities, atomic parts of the L
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ord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub theoretical knowledge.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef\'e4n\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who cultivates knowledge by empirical
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speculation.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub K
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali-yuga (Age of Kali)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the present age, characterized by
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quarrel; it is last in the cycle of four and began five thousand years ago.
|
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kalpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub daytime of Brahm}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 4,320,000,000 years.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97lust.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4madhenu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub spiritual cows, in the spiritual world, which yield unlimited quantities of milk.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kani\'f1\'f6ha-adhik\'e4r\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub neophyte devotees.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97hand cymbals used in }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fruitive action, for which there is always reaction
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, good or bad.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karm\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a person satisfied with working hard for flicker
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ing sense gratification.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97chanting the glories of the Supreme Lord.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'ebaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub See:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goloka
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'f1atriyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a warrior or administrator; the second Vedic
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social order.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ku\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub auspicious grass used in Vedic rituals.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub L
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Laghim\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub the yogic power to become as light as a feather.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub M
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the great chanting for deliverance: Hare K
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\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a sound vibration that can deliver the mind from i
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llusion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Marakata-ma\'ebi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub an emerald.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mathur\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Lord K\'e5\'f1\'eba's abode, surrounding V\'e5
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nd\'e4vana, where He took birth and later returned to after performing His V\'e5nd\'e4vana pastimes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97illusion; forgetfulness of one's relationship
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with K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4v\'e4d\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97impersonal philosophers who say tha
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t the Lord cannot have a transcendental body.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mok\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97liberation }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub into the spiritual effulgence surrounding the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a clay drum used for congregational chantin
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g.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub P
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parambrahma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub the Supreme Absolute Truth, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the chain of spiritual masters in disciplic
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succession.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e4t\'e4la}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the lowest of the universe's fourteen planetary systems.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Praka\'f6a-l\'e9l\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the manifestation on earth of the Lord's pastimes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97food spiritualized by being offered to the Lor
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d.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub R
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4jar\'f1i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub a great saintly king.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ras\'e4tala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub the lowest planet in the P\'e4t\'e4la system }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (see above)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub S
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sac-cid-\'e4nanda-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\nosupersub 5.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord's transcendental form, which is eternal, full of knowledge and bli
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ss.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97public chanting of the names of God, the
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approved yoga process for this age.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97renounced life; the fourth order of Vedic spi
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ritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4pa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba's }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub curse.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97revealed scriptures.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srava\'ebam k\'e9rtana\'e0 vi\'f1\'ebo\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 7.5.23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional processes of hearing and chanting about Lord Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'fcdra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a laborer; the fourth of the Vedic social ord
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ers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Surabhi cows}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub See:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub madhenu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who controls his mind and senses; title o
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f one in the renounced order of life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sv\'e4yamhhuva-manvantara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the duration of Sv}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yambhuva Manu's reign, approximately
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308,500,000 years.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub T
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97austerity; accepting some voluntary inconvenience
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for a higher purpose.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tilaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97auspicious clay marks that sanctify a devotee's bo
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dy as a temple of the Lord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub V
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaidurya-ma\'ebi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub a spiritual gem which can display different colors.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaiku\'eb\'f6ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the spiritual world, where there is no an
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xiety.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee of Lord Vi\'f1\'ebu, K\'e5\'f1
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\'eba.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'e7yas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97farmers and merchants; the third Vedic social
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order.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who has retired from family life; the
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third order of Vedic spiritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the four occupational divisions of society: the
|
|
intellectual class, the administrative class, the mercantile and agricultural class, and the laborer class.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eb\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Vedic system of four social and f
|
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our spiritual orders.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original revealed scriptures, first spoken by t
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he Lord Himself.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu, Lord}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's first expansion for th
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e creation and maintenance of the material universes.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original Personality of Godhead's
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|
primary expansions, each of whom is equally God.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu-yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a sacrifice performed for the satisfaction of Lord }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5nd\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's personal abode, where He
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fully manifests His quality of sweetness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vy\'e4sadeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97 K\'e5\'f1\'eba's}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub incarnation, at the end of Dv\'e4para-yuga, for compiling the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub .
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Y
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sacrifice; work done for the satisfaction of Lor
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d Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yavana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub a lowborn person who does not follow Vedic regulations.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a transcendentalist who, in one way or another, i
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s striving for union with the Supreme.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yugas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97ages in the life of a universe, occurring in a repe
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ated cycle of four.
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\par }\pard
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\s1084 \sl240\slmult1\sb0\sa0\fi0 \par \pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48
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\cf12 \'c7r\'e9mad-Bh\'e4gavatam Ninth Canto\'97Part }{\b\v\f12\fs40\cf12 Three
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Glossary
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub A
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master who teaches by example.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Agnihotra-yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a sacrificial ceremony in which a sacred fire is kindled.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apsar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub beautiful female demigoddesses residing on the heavenly planet Apsaroloka.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4rati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a ceremony for greeting the Lord with offerings
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of food, lamps, fans, flowers and incense.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arcan\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional process of Deity worship.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the four spiritual orders of life: celibate
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student, householder, retired life and renounced life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asuras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97atheistic demons.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a descent of the Supreme Lord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub B
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the basic directions for spiritual li
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fe spoken by the Lord Himself.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97linking with the Supreme Lord by devotional s
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ervice.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97celibate student life; the first order of Ved
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|
ic spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Absolute Truth; especially the impersonal asp
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ect of the Absolute.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one wise in the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who can guide society; the first Vedic social order.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahm\'e4stra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub a nuclear weapon produced by chanting }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub C
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ca\'eb\'f2\'e4la}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub a lowborn person accustomed to filthy habits such as dog-eating.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub D
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Deva-ga\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub a type of demigod.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eternal occupational duty; religious principles.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub E
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ek\'e4da\'e7\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a special fast day for increased remembr
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|
ance of K\'e5\'f1\'eba, which comes on the eleventh day of both the waxing and waning moon.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub G
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goloka (K\'e5\'f1\'ebaloka)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the highest spiritual planet,
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containing K\'e5\'f1\'eba's personal abodes, Dv\'e4rak\'e4, Mathur\'e4 and V\'e5nd\'e4vana.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's cowherd girl friends; His most
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confidential servitors.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5hastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97regulated householder life; the second order
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of Vedic spiritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub H
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97See: Mah\'e4-mantra
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub J
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e4ta-karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub a purificatory ceremony performed at the birth of a child.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9va-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the living entities, atomic parts of the L
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ord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub K
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali-yuga (Age of Kali)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the present age, characterized by
|
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quarrel; it is last in the cycle of four and began five thousand years ago.
|
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97hand cymbals used in }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fruitive action, for which there is always reaction
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, good or bad.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karm\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a person satisfied with working hard for flicker
|
|
ing sense gratification.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97chanting the glories of the Supreme Lord.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'ebaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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|
\outl0\shad0\f0\fs28\cf0\nosupersub See:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goloka
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'f1atriyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a warrior or administrator; the second Vedic
|
|
social order.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub M
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the great chanting for deliverance: Hare K
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\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4tm\'e4s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub self-realized souls.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a sound vibration that can deliver the mind from i
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llusion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Manu\'f1ya-ga\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mankind.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mathur\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Lord K\'e5\'f1\'eba's abode, surrounding V\'e5
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nd\'e4vana, where He took birth and later returned to after performing His V\'e5nd\'e4vana pastimes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97illusion; forgetfulness of one's relationship
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with K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4v\'e4d\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97impersonal philosophers who say tha
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t the Lord cannot have a transcendental body.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a clay drum used for congregational chanti
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ng.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub P
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the chain of spiritual masters in disciplic
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succession.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the chain of spiritual masters in disciplic succession.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parivr\'e4jak\'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the third stage of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub order; the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub parivr\'e4jak\'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub constantly travels throughout the world, preaching the glories of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97food spiritualized by being offered to the Lor
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d.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub R
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rak\'f1asa-ga\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub man-eating demons.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub S
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sac-cid-\'e4nanda-vigraha}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\nosupersub 5.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord's transcendental form, which is eternal, full of knowledge and bli
|
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ss.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97public chanting of the names of God, the
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approved }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub process for this age.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97renounced life; the fourth order of Vedic spi
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ritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7ara grass}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub a whitish reed.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4r\'fcpya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the liberation of having a form similar to the Lord's.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97revealed scriptures.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srava\'ebam k\'e9rtana\'e0 vi\'f1\'ebo\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 7.5.23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional processes of hearing and chanting about Lord Vi\'f1\'ebu.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'fcdra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a laborer; the fourth of the Vedic social ord
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|
ers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who controls his mind and senses; title o
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f one in the renounced order of life.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub T
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97austerity; accepting some voluntary inconvenience
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for a higher purpose.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tilaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97auspicious clay marks that sanctify a devotee's bo
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dy as a temple of the Lord.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub V
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaiku\'eb\'f6ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the spiritual world, where there is no an
|
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xiety.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee of Lord Vi\'f1\'ebu, K\'e5\'f1
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|
\'eba.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'e7yas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97farmers and merchants; the third Vedic social
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order.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who has retired from family life; the
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third order of Vedic spiritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the four occupational divisions of society: the
|
|
intellectual class, the administrative class, the mercantile and agricultural class, and the laborer class.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eb\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Vedic system of four social and f
|
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our spiritual orders.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original revealed scriptures, first spoken by t
|
|
he Lord Himself.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vir\'e4\'f6-r\'fcpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the conception likening the physical form of the universe to the Lord's bodily form.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu, Lord}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's expansion for the crea
|
|
tion and maintenance of the material universes.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5nd\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's personal abode, where He
|
|
fully manifests His quality of sweetness.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vy\'e4sadeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97 K\'e5\'f1\'eba's}{\b0\i0\ul0\strike0\v0
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|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub incarnation, at the end of Dv\'e4para-yuga, for compiling the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub .
|
|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Y
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sacrifice; work done for the satisfaction of Lor
|
|
d Vi\'f1\'ebu.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a transcendentalist who, in one way or another, i
|
|
s striving for union with the Supreme.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yugas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97ages in the life of a universe, occurring in a repe
|
|
ated cycle of four.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yukta-vair\'e4gya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97real renunciation by utilizing everythi
|
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ng in the service of God.
|
|
\par }\pard
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\s1084 \sl240\slmult1\sb0\sa0\fi0 \par \pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48
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\cf12 \'c7r\'e9mad-Bh\'e4gavatam Tenth Canto\'97Part }{\b\v\f12\fs40\cf12 One
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2322\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Glossary
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub A
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master who teaches by example.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4rati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a ceremony for greeting the Lord with offerings
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of food, lamps, fans, flowers and incense.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arcan\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional process of Deity worship.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Artha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub economic development.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the four spiritual orders of life: celibate
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student, householder, retired life and renounced life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asuras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97atheistic demons.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a descent of the Supreme Lord.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub B
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the basic directions for spiritual li
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fe spoken by the Lord Himself.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagav\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub one who unlimitedly possesses all opulences; a term of address for the Supreme Personality of Godhead.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4gavata-sapt\'e4ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a seven-day discourse on \'c7r\'e9mad-Bh\'e4gavatam.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavat-svar\'fcpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the personal form of the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97linking with the Supreme Lord by devotional s
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ervice.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97celibate student life; the first order of Ved
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ic spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Absolute Truth; especially the impersonal asp
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ect of the Absolute.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one wise in the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who can guide society; the first Vedic social order.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahm\'e4\'eb\'f2as}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the universes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahm\'e4stra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub a nuclear weapon produced by chanting }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub C
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Catur-vy\'fcha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the Lord's plenary expansions V\'e4sudeva, Sa\'eckar\'f1a\'eba, Pradyumna and Aniruddha
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub D
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Daivas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub the demigods or godly persons.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Daridra-n\'e4r\'e4ya\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "poor N\'e4r\'e4ya\'eba," an offensive term used by M\'e4y\'e4v\'e4d\'e9s to equate poor men with the Supreme Personality of Godhead.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub D\'e4sya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the servitorship relationship with the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eternal occupational duty; religious principles.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub E
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ek\'e4da\'e7\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a special fast day for increased remembr
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ance of K\'e5\'f1\'eba, which comes on the eleventh day of both the waxing and waning moon.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub G
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Garbh\'e4dh\'e4na-sa\'e0sk\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedic purificatory ritual for obtaining good progeny; performed by husband and wife before child's conception.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goloka (K\'e5\'f1\'ebaloka)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the highest spiritual planet,
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containing K\'e5\'f1\'eba's per-sonal abodes, Dv\'e4rak\'e4, Mathur\'e4 and V\'e5nd\'e4vana.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's cowherd girl friends; His most
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confidential servitors.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5hastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97regulated householder life; the second order
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of Vedic spiritual life.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gu\'eb\'e9-bh\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the first stage of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub H
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97See: Mah\'e4-mantra
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hl\'e4din\'e9-\'e7akti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Lord's pleasure potency.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub J
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9va-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the living entities, atomic parts of the L
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ord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef\'e4n\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub one who cultivates knowledge by empirical speculation.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub K
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4la-cakra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the wheel of time.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali-yuga (Age of Kali)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the present age, characterized by
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quarrel; it is last in the cycle of four and began five thousand years ago.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub lust.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97hand cymbals used in }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fruitive action, for which there is always reaction
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, good or bad.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma-k\'e4\'eb\'f2a-vic\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the rituals for material prosperity prescribed in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karm\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a person satisfied with working hard for flicker
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ing sense gratification.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kevala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub the third and highest stage of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97chanting the glories of the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'ebaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97See: Goloka
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'f1atriyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a warrior or administrator; the second Vedic
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social order.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub L
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Loka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub a planet.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub M
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4dhurya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub conjugal love relationship with the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the great chanting for deliverance: Hare K
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\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4-roga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub a severe illness.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahat-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the total material energy, from which the material world is manifested.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a sound vibration that can deliver the mind from i
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llusion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mathur\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Lord K\'e5\'f1\'eba's abode, surrounding V\'e5
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nd\'e4vana, where He took birth and later returned to after performing His V\'e5nd\'e4vana pastimes.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97illusion; forgetfulness of one's relationship
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with K\'e5\'f1\'eba.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4v\'e4d\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97impersonal philosophers who say tha
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t the Lord cannot have a transcendental body.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a clay drum used for congregational chantin
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g.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'fc\'f2ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub a fool.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Muni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub a sage.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub N
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Namask\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub a polite greeting or address.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub P
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Para\'e0 brahma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the Supreme Absolute Truth, Personality of Godhead.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the chain of spiritual masters in disciplic
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succession.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pradh\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub the total material energy in its unmanifest state.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pradh\'e4ni-bh\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the second and intermediate stage of bhakti.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Praj\'e4patis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the populators of the universe.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pr\'e4\'eb\'e4y\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub control of the breathing process; performed in a\'f1\'f6\'e4nga-yoga.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97food spiritualized by being offered to the Lor
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d.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub R
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rak\'f1asas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub man-eating demons.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub S
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sac-cid-\'e4nanda-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\nosupersub 5.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord's transcendental form, which is eternal, full of knowledge and bli
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ss.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4dhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub a saintly person.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sakhya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub friend relationship with the Lord.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7akty\'e4ve\'e7a-avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub an empowered incarnation of the Supreme Lord.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97public chanting of the names of God, the
|
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approved yoga process for this age.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97renounced life; the fourth order of Vedic spi
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ritual life.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4nta-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub neutral relationship with the Supreme Lord.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97revealed scriptures.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srava\'ebam k\'e9rtana\'e0 vi\'f1\'ebo\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 7.5.23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the devotional processes of hearing and chanting about Lord Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sudar\'e7ana-cakra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the disc weapon of the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Suddha-sattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the state of pure, transcendental goodness (not to be confused with material goodness).
|
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'fcdra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a laborer; the fourth of the Vedic social ord
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ers.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who controls his mind and senses; title o
|
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f one in the renounced order of life.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Svar\'fcpa-siddhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the perfection of attaining one's original, spiritual
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub form.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub T
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya\'97austerity; accepting some voluntary inconvenience for a higher purpose.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tilaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97auspicious clay marks that sanctify a devotee's bo
|
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dy as a temple of the Lord.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub U
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ugra-karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub evil activities.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub V
|
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaiku\'eb\'f6ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the spiritual world, where there is no an
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xiety.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee of Lord Vi\'f1\'ebu, K\'e5\'f1
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\'eba.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'e7yas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97farmers and merchants; the third Vedic social
|
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order.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who has retired from family life; the
|
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third order of Vedic spiritual life.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the four occupational divisions of society: the
|
|
intellectual class, the administrative class, the mercantile and agricultural class, and the laborer class.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eb\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Vedic system of four social and f
|
|
our spiritual orders.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4tsalya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub parental relationship with the Lord.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original revealed scriptures, first spoken by t
|
|
he Lord Himself.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vimuktas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub persons liberated from the material world.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu, Lord}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's expansion for the crea
|
|
tion and maintenance of the material universes.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu-m\'fcrtis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the various forms of the Lord.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original Personality of Godhead's
|
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primary expansions, each of whom is equally God.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5nd\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's personal abode, where He
|
|
fully manifests His quality of sweetness.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vy\'e4sadeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's}{\b0\i0\ul0\strike0\v0
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|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub incarnation, at the end of Dv\'e4para-yuga, for compiling the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub .
|
|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Y
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sacrifice; work done for the satisfaction of Lor
|
|
d Vi\'f1\'ebu.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a transcendentalist who, in one way or another, i
|
|
s striving for union with the Supreme.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yugas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97ages in the life of a universe, occurring in a repe
|
|
ated cycle of four.
|
|
\par }\pard
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|
\s1084 \sl240\slmult1\sb0\sa0\fi0 \par \pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48
|
|
\cf12 \'c7r\'e9mad-Bh\'e4gavatam Tenth Canto\'97Part }{\b\v\f12\fs40\cf12 Three
|
|
\par }\pard
|
|
\par \pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Glossary of Personal Names
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub A
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4di-puru\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of God
|
|
head, the original person.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Agh\'e4sura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the python-shaped demon sent by Ka\'e0sa to k
|
|
ill K\'e5\'f1\'eba.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Godhead, who is
|
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unborn.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aj\'e4mila}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a fallen }{\b0\i\ul0\strike0\v0\expnd0
|
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who was saved by calling the name N\'e4r\'e4ya\'eba at the time of death.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4nakadundubhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97another name of Vasudeva, the father of
|
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K\'e5\'f1\'eba.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one of the five P\'e4\'eb\'f2ava brothers; K\'e5
|
|
\'f1\'eba became his chariot driver and spoke to him the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
|
|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub B
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bak\'e4sura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a demon who was shaped like a huge duck and w
|
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ho tried to kill K\'e5\'f1\'eba.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Balar\'e4ma (Baladeva)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a plenary expansion of the Persona
|
|
lity of Godhead appearing as the son of Rohi\'eb\'e9 and elder brother of Lord K\'e5\'f1\'eba.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakta-vatsala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Godhe
|
|
ad, who favors His devotees.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktisiddh\'e4nta Sarasvat\'e9 \'d6h\'e4kura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the spiritu
|
|
al master of His Divine Grace A. C. Bhaktivedanta Swami Prabhup\'e4da.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktivinoda \'d6h\'e4kura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a great spiritual master in th
|
|
e line of disciplic succession from \'c7r\'e9 Caitanya Mah\'e4prabhu.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the first created living being and secondary cr
|
|
eator of the material universe.
|
|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub C
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Caitanya Mah\'e4prabhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the incarnation of Lord K\'e5\'f1
|
|
\'eba who descended to teach love of God through the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub movement.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cakr\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Godhead, th
|
|
e carrier of the disc.
|
|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub D
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub D\'e4modara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba in His pastime of being bound
|
|
by mother Ya\'e7od\'e4.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devak\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97wife of Vasudeva and mother of Lord K\'e5\'f1
|
|
\'eba.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devar\'f1i N\'e4rada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4rada Muni
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dhar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the name of mother Ya\'e7od\'e4 in a previous bi
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rth.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dhruva Mah\'e4r\'e4ja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a great devotee who as a child was
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denied his father's kingdom but who was later given an entire planet and the opportunity to associate personally with the Supreme Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dro\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the name of Mah\'e4r\'e4ja Nanda in a previous b
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irth.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub G
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gad\'e4dhar\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Godh
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ead, the carrier of the club.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gargamuni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97family priest of the Yadu dynasty.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Garu\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the great eagle who acts as the eternal carrier
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of Lord Vi\'f1\'ebu.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gaurasundara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of Lord \'c7r\'e9 Caitanya Mah\'e4pra
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bhu, indicating His beauty and His golden complexion.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Giridh\'e4r\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Godh
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ead, the lifter of Govardhana Hill.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gokule\'e7vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba, the master of Gokula.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gop\'e4la}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Godhead, w
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ho protects the cows.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gop\'e9-jana-vallabha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality o
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f Godhead, who maintains and gives pleasure to the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Govinda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Godhead, who
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gives pleasure to the land, the cows and the senses.
|
|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub H
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Haladhara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Godhead, w
|
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ho, in the form of Balar\'e4ma, bears a plow in His hands.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Godhead, who re
|
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moves all obstacles to spiritual progress.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hira\'ebyaka\'e7ipu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a demoniac king killed by the Lord's
|
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incarnation as N\'e5si\'e0hadeva.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub I
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Indra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97chief of the administrative demigods and king of th
|
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e heavenly planets.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c9\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Godhead, t
|
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he supreme controller.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c9\'e7vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Godhead
|
|
, the supreme controller.
|
|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub J
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a doorkeeper of Vaiku\'eb\'f6ha who attained s\'e4r
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|
\'fcpya-mukti after three births in the material world.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9va Gosv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one of the six Vai\'f1\'ebava spiri
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tual masters who directly followed \'c7r\'e9 Caitanya Mah\'e4prabhu and systematically presented His teachings.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub K
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ka\'e0sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a demoniac king of the Bhoja dynasty and materna
|
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l uncle of K\'e5\'f1\'eba.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ke\'e7ava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Godhead, w
|
|
ho has fine black hair.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Supreme Personality of Godhead, appear
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ing in His original, two-armed form.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kunt\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the mother of the P\'e4\'eb\'f2avas; a pure devo
|
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tee and aunt of Lord K\'e5\'f1\'eba's.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'fcrma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the tortoise incarnation of the Supreme Personal
|
|
ity of Godhead.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kuvera}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97treasurer of the demigods; father of Nalak\'fcvara
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and Ma\'ebigr\'e9va.
|
|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub L
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lak\'f1m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the goddess of fortune and eternal consort o
|
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f the Supreme Personality of Godhead N\'e4r\'e4ya\'eba.
|
|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub M
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Madhus\'fcdana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Godhe
|
|
ad, the killer of the demon Madhu.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Madhv\'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a thirteenth-century Vai\'f1\'ebava spi
|
|
ritual master who preached the theistic philosophy of pure dualism.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4deva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of Lord \'c7iva.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ma\'ebigr\'e9va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a son of Kuvera cursed by N\'e4rada Muni
|
|
to take birth as an arjuna tree; ultimately liberated by Lord K\'e5\'f1\'eba.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ma\'ebim\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Godhea
|
|
d, who is always ornamented with brilliant jewels.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Matsya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the fish incarnation of the Supreme Personality of
|
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Godhead.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mukunda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Godhead, the
|
|
giver of liberation.
|
|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub N
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nalak\'fcvara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a son of Kuvera cursed by N\'e4rada Muni to
|
|
take birth as an arjuna tree; ultimately liberated by Lord K\'e5\'f1\'eba.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nanda Mah\'e4r\'e4ja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the King of Vraja and foster-father
|
|
of Lord K\'e5\'f1\'eba.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4rada Muni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a pure devotee of the Lord who travels thr
|
|
oughout the universes in his eternal body, glorifying devotional service.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4r\'e4ya\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Go
|
|
dhead, who is the source and the goal of all living beings.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narottama d\'e4sa \'d6h\'e4kura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a Vai\'f1\'ebava spiritua
|
|
l master in the disciplic succession from \'c7r\'e9 Caitanya Mah\'e4prabhu; disciple of K\'e5\'f1\'ebad\'e4sa Kavir\'e4ja Gosv\'e4m\'e9 and spiritual master of Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e5si\'e0hadeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Lord K\'e5\'f1\'eba in His incarnation
|
|
as half-man and half-lion, who descended to kill the demon Hira\'ebyaka\'e7ipu.
|
|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub P
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Par\'e9k\'f1it Mah\'e4r\'e4ja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the emperor of the world wh
|
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o heard }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub from \'c7ukadeva Gosv\'e4m\'e9 and thus attained perfection.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e4rvat\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97wife of Lord \'c7iva.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prahl\'e4da Mah\'e4r\'e4ja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a devotee persecuted by his de
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moniac father but protected and saved by the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e5\'e7nigarbha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the name of Devak\'e9 in a previous bir
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th.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e5th\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the mother of the five P\'e4\'eb\'f2ava broth
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ers.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'fctan\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a witch who was sent by Ka\'e0sa to appear i
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n the form of a beautiful woman to kill baby K\'e5\'f1\'eba but who was killed by Lord K\'e5\'f1\'eba and granted liberation.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub R
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97another name of Balar\'e4ma given by Gargamuni.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4macandra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97an incarnation of Lord K\'e5\'f1\'eba as a
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perfect king.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rohi\'eb\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one of Vasudeva's wives, residing under the
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care of Nanda Mah\'e4r\'e4ja. Rohi\'eb\'e9 is the mother of Balar\'e4ma.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c5\'f1abhadeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97an incarnation of the Personality of God
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head as a devotee and king who gave important spiritual instructions to His sons and then renounced His kingdom for a life of severe austerity.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rukmin\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Lord K\'e5\'f1\'eba's principal queen in Dv
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\'e4rak\'e4.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'fcpa Gosv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the chief of the six Vai\'f1\'ebava
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spiritual masters who directly followed \'c7r\'e9 Caitanya Mah\'e4prabhu and systematically presented His teachings.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub S
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7aka\'f6\'e4sura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a ghost who took shelter of a bullock
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cart with the intention to kill Lord K\'e5\'f1\'eba but who instead was killed by the Lord.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7ambhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of Lord \'c7iva.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub San\'e4tana Gosv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one of the six Vai\'f1\'ebava s
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piritual masters who directly followed \'c7r\'e9 Caitanya Mah\'e4prabhu and systematically presented His teachings.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'eckar\'f1a\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97another name of Balar\'e4ma given by
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Gargamuni.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7aunaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the chief of the sages assembled at Naimi\'f1
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\'e4ra\'ebya forest who heard }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub from S\'fcta Gosv\'e4m\'e9.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the demigod in charge of the mode of ignorance an
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d the destruction of the material manifestation.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7ukadeva Gosv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the sage who originally spoke }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to King Par\'e9k\'f1it prior to the King's death.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'fcrya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the demigod of the sun.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'fcta Gosv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the sage who recounted the discours
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es between Par\'e9k\'f1it and \'c7ukadeva to the sages assembled in the forest of Naimi\'f1\'e4ra\'ebya.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sutap\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the name of Vasudeva in a previous birth.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Svayambh\'fc}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of Lord Brahm\'e4.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7y\'e4masundara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of G
|
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odhead, who is blackish and very beautiful.
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|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub T
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub T\'e5\'eb\'e4varta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a demon, in the shape of a whirlwind,
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sent by Ka\'e0sa to kill K\'e5\'f1\'eba.
|
|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub U
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Uddhava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a confidential friend of \'c7r\'e9 K\'e5\'f1\'eba
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|
's in V\'e5nd\'e4vana.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Up\'e4nanda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the brother of Nanda Mah\'e4r\'e4ja and oldes
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t and most knowledgeable of the cowherd men of Gokula.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upendra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Godhead, who
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sometimes appears as the younger brother of Indra.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Urug\'e4ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Godhead,
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who is worshiped by sublime prayers.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Urukrama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Godhead, wh
|
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o takes wonderful steps (especially as the dwarf-incarnation, V\'e4manadeva).
|
|
\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub V
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'e4ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the incarnation of the Supreme Personality of G
|
|
odhead as a boar.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vasudeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the father of K\'e5\'f1\'eba and half-brother of
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Nanda Mah\'e4r\'e4ja.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4sudeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba, son of Vasudeva.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vats\'e4sura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a calf-shaped demon who came to V\'e5nd\'e4v
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ana to kill K\'e5\'f1\'eba.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vijaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a doorkeeper of Vaiku\'eb\'f6ha who attained s\'e4
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r\'fcpya-mukti after three births in the material world.
|
|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vijayadhvaja T\'e9rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a Vai\'f1\'ebava spiritual master
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and commentator on \'c7r\'e9mad-Bh\'e4gavatam in the disciplic succession from Madhv\'e4c\'e4rya.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Godhead.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a Vai\'f1
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\'ebava spiritual master and commentator on }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the disciplic succession from
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\'c7r\'e9 Caitanya Mah\'e4prabhu.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5tr\'e4sura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a demon killed by Indra.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vy\'e4sadeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original compiler of the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pur\'e4\'ebas}{\b0\i0\ul0
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|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , and author of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta-s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub an
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d }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Y
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a name of the Supreme Personality of Godhead, th
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e goal and enjoyer of all sacrifices.
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|
\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yamar\'e4ja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the god of death who punishes the sinful.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ya\'e7od\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the foster-mother of K\'e5\'f1\'eba; the Que
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en of Vraja and wife of Mah\'e4r\'e4ja Nanda.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogam\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Lord K\'e5\'f1\'eba's spiritual deluding e
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nergy, who appears as the Lord's younger sister in His pastimes.
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\par }\pard
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\s1084 \sl240\slmult1\sb0\sa0\fi0 \par \pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48
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\cf12 \'c7r\'e9 \'c9\'e7opani\'f1ad - }{\b\v\f12\fs40\cf12 1969}{\b\v\f12\fs48\cf12 Edition
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97One who teaches by example. The b
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ona fide spiritual master.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Akarma or Nai\'f1karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Actions which free one
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from the cycle of birth and death.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Antary\'e4mi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The Lord in His plenary expansion
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within the heart, the Witness of all we do.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Anupa\'e7yati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97To see or observe. It is used fo
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r one who observes the Supreme Lord within everything. This means one must follow the previous }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub , the perfected teacher, not to see as one does with the materially defective naked eye but by hearing from a Superior Source.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ap\'e4paviddham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Description of Supreme Lord
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\'97sin cannot touch Him.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Inferior energy of the Supreme Lord.
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Also called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub avidy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apar\'e4 Prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Inferior or material energ
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y of the Lord; the elements of Nature are earth, fire, water, air, ether, mind, intelligence, and false ego.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apauru\'f1eya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Not delivered by any person of t
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he mundane world\'97words spoken by the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arc\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The Appearance of the Supreme Lord in
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a Deity Form engraved from wood, stone, or other matter.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Asambh\'fcti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Those who have no independent exi
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stence.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Asura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Those ignorant or neglectful of Krsna co
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nscious responsibilities.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4tma-bh\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97or }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-bh\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Joyful transcendental realization that one's self is not the body but spirit soul; after }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4tma-bh\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-bh
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\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the next, step is realizing one's loving service relationship unto the Supreme }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4tman}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or Supreme Brahman, the Personality of Godhead.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4tma-hana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The killer of the soul, who, for
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failing to use the human form of life for self-realization, must enter into the planets of darkness and ignorance.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Avidy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Ignorance, nescience.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Avyakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The non-manifested stage when all livi
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ng beings are merged into devastating water, during the night time of Brahm\'e4. During this time no living beings remain manifested, although spiritually they continue to exist in a dormant state.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagav\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The Possessor of all opulences or
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all fortune, the Supreme Personality of Godhead.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The first living entity; as empowere
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d by the Supreme Lord, Brahm\'e4 creates the material worlds and is their chief administrator.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-bh\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4tma-bh\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Impersonal, unmanifest realization of
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the Absolute Truth. Realization of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub aspect of the Absolute Truth is not complete unles
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s one progresses to understand }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Param\'e4tm\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Bhagav\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Understanding of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahman}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is compared to understanding only the effulgent aspect of the Sun. One who knows not only the sunshine but also the sun globe knows more and is compared to the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . One who actually goes to the sun planet and meets the sun god knows all about the sun, sun globe, and sunshine\'97and he
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is compared to a devotee of the Personality of Godhead.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahm\'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Student life according to Ve
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dic system\'97characterized by celibacy. The student is always engaged in study and devotional service under the bona fide spiritual master.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-randhra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Highest circle of air located o
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n top of the head. The perfect }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub can transfer his soul through this circle and leave the mater
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ial body to take a spiritual body which never has to meet death or change.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-jyoti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Effulgence emanating from the Bod
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y of the Supreme Personality of Godhead. Perfection of realization of the Absolute Truth necessitates going beyond the glaring effulgence to perceive the Supreme Personality of Godhead as He is and to render Him eternal loving service.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Important Vedic scripture
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written by Lord Brahm\'e4, the first living entity, in which are disclosed Activities of Goloka, K\'e5\'f1\'eba's Abode.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The learned, spiritual class, r
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esponsible for guiding all other classes for spiritual upliftment. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub status is deter
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mined by quality, not birth.
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|
\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Devotional service to the Supreme Lord.
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It is stated in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that one surpasses all the stages of transcendental progress
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ions by simple adoption of the devotional attitude; and without the injection of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , there is
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no success in any transcendental process.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Buddha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Really learned. Arjuna became }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub buddha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by hearing the Vedic knowledge of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and becoming a worshiper of the Supreme Lord, \'c7r\'e9 K\'e5\'f1\'eba. Also, Lord Buddha, listed in the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as an incarnation of the Personality of Godhead, appearing in the beginning of }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kali-yuga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and preaching the doctrine of nonviolence to all living entities.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Complete Whole}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Refers to the Personality of Go
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dhead.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Controller}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97God is the Controller. The individu
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al entities are controlling their own bodies only, but God is controlling all bodies including planetary systems, stars, moons, the cosmic manifestation, time, space and the activities of the material and spiritual energies.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Garbhodaka-\'e7\'e4yi Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97An expansion
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from the Prime }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Puru\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Avat\'e4r, Mah\'e4 Vi\'f1\'ebu. (See }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karanodaka-\'e7\'e4yi Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Garbhodaka-
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\'e7\'e4yi Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub enters into each universe and lies down on the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Garbha}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ocean; from His navel a lotus stem sprouts and on this lotus Brahm\'e4, the lord of the material universe, is born.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Cowherd girl friends of K\'e5\'f1\'eb
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a in V\'e5nd\'e4van. The purest devotees of Lord K\'e5\'f1\'eba, who are unapproachable in terms of their highest standard of pure devotion for the Personality of Godhead.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Govardhana Hill}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Hill in V\'e5nd\'e4van where L
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ord K\'e5\'f1\'eba had transcendental Pastimes with cows and cowherds boys. The nature of Govardhana is that it is non-different from K\'e5\'f1\'eba Himself. The Absolute Truth is non-different from His Name, Fame, Land, devotees, Entourage.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Govinda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97A Name for K\'e5\'f1\'eba, the Cowherd
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Boy, the Pleaser of the senses.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hira\'ebmaya P\'e4tra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The dazzling covering pr
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eventing the impersonalists from seeing the Personality of Godhead.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hira\'ebyaka\'e7ipu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The most powerful material
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ist of his time. He tried to be immortal for the sake of material enjoyment but was killed by the Claws of Lord N\'e5si\'e0ha, the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of Godhead in the Form of half-lion, half-man.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Iconoclasts}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Those who refuse to accept that Go
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d can appear in the Form of Deities supposedly made of earth or stone. They do not accept as reality the inconceivable potencies of God, by which He, as the one Source of all energies, can convert material energy into spiritual energy according to His ow
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n will.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Is\'e4v\'e4sya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97God-centered. }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c9\'e7opani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub instructs there is no harm in any activity such as family life or politics, provided the
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center of the activity is God.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'ef\'e4nins}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Persons engaged in mental specul
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ation as a means to realizing the Absolute Truth, such as philosophers and metaphysical poets. By the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub process one can reach to the realization of the Absolute Truth as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kani\'f1\'f6ha Adhik\'e4ri}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97A person in the low
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est stage of realization of God, who worships in the temple or church according to routine formulas but who does not realize the respective advancement of different devotees or the Spiritual Nature of the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karanodaka-\'e7\'e4yi Vi\'f1\'ebu or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4-Vi
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\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The gigantic expansion of the Lord Who lies down in the Causal Ocean in a section of the Spiritual Sky. Innumerable universes are generated from the pores of His
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body when He breathes, and they exist only during the period of His outgoing breath. All this is related in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Actions done in terms of prescribed duti
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es mentioned in scriptures. By the law of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub every action in the material world has a reaction
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, pious or impious. In }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the Supreme Personality of Godhead, \'c7r\'e9 K\'e5
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\'f1\'eba, promises release from all material reaction to whomever surrenders unto Him.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karma-bandhana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The bondage to one's material w
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ork, by which the eternal living being is forced to transmigrate within the material world.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karma-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Offering the fruit of one's work to
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K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karmis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Those engaged in activities of sense gr
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atification and the resultant reactions. The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karmi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub desires to work hard and enjoy the fruits of h
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is labor without surrendering his all to God as the Owner and Controller of everything that be.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'f1\'e9rodaka-\'e7\'e4y\'e9 Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The
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expansion of the Lord Who is residing on an island of white sand in an ocean of milk within the material universe, on a planet called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7vetadv\'e9pa}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . He is also the Maintainer of the Universe and is in charge of the modes of goodness.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4dhurya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The spiritual relationship of conj
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ugal love with the Supreme Personality of Godhead, as enjoyed by the cowherd girls of V\'e5nd\'e4van. The sex attraction as known in the material world is a perverted reflection of the original spiritual relationship of }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4dhurya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub existing eternally in the Spiritual World between the Lord and His conjugal Associates.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Madhyam Adhik\'e4ri}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Devotees in the intermedia
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te stage of devotional service, who save their love for the Supreme Lord, make loving friendships with devotees, teach the innocent and avoid the outright atheists.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4bh\'e4gavata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Great personality who sees
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everything in relation to the Supreme Personality of Godhead.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Martya Loka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The place of death. Refers to the
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whole material world.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Material Nature}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Stringent laws operating on al
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l living beings horn into the material world, by which they evolve through the species of life, suffering in the cycles of repeated births and deaths. Vedic scriptures state that the only hope of permanently quitting the material world is to surrender to
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K\'e5\'f1\'eba, the Absolute Truth.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4yay\'e4 apah\'e5ta-jn\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Class of men
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who think that they themselves are God, and that there is no necessity of worshiping any other God. They are unable, however, to answer how they have come under the control of the illusory energy, subject to the conditions of birth, death, disease and ol
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d age and restricted by the modes of goodness, passion and ignorance. God Himself, even when He visits this planet, is never subjected to its material laws, nor is He forced to take a body by His past actions, as are the ordinary living entities or the }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4yay\'e4 apah\'e5ta j\'ef\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'fc\'f2has}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Asses. The word is used in the }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to describe those engaged in the pursuit of sense gratification.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'e4rada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The great sage who travels through t
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he universe playing his }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e9\'eb\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and distributing the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hare K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub chant. He is called the original spiritual muster; many great devotees are his disciples, such as Vy\'e4sudeva and
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Prahl\'e4d!
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nar\'e4dhama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The lowest of human beings. Refer
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s to those who do not use the human form of life for going back to Godhead.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'e4r\'e4ya\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Plenary manifestation of Lor
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d K\'e5\'f1\'eba, thus N\'e4r\'e4ya\'eba and K\'e5\'f1\'eba are one and the same. N\'e4r\'e4ya\'eba existed before creation, and He created the cosmic manifestation by His self-desire.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nirgu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Without attributes, without materia
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l qualifications. Is also used to mean that the Supreme Person's qualities are beyond estimation.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Param\'e4tman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (the Supersoul)\'97Expansion of the
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Supreme Lord by which He is appearing locally in the heart of all living entities, giving them memory and forgetfulness. The individual souls are }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4tman}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The principal }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4tman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , who controls
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them all, is Supersoul, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Param\'e4tman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Param Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The Supreme Spirit. }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Param Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is as much a Person as the individual living entities. As each individual is constitutionally
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a minute spirit soul, so He is the Supreme Soul, full in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sac-cid-\'e4nanda-vigraha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 5.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Minute }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub spirit souls exist fo
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r the Pleasure of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Param Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Line of disciplic succession. Onl
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y from a bona fide spiritual master in the authorized, unbroken chain of disciplic succession, coming down from K\'e5\'f1\'eba, can the Vedic knowledge by realized.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Par\'e4 Prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The superior spiritual ener
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gy of the Lord\'97the living beings belong to the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Par\'e4 Prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , but are under the proprieta
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ry right of the Supreme Being; due to contact with material nature, the living entities' higher nature is suspended, under the influence of the material modes of goodness, passion and ignorance.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Par\'e4 \'c7akti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Superior energy different fro
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m this material inferior Nature. Superior energy is eternal and deathless\'97this is the original nature of all the living entities. Also }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Par\'e4 Prak\'e5ti}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paribh\'fc}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Description of Godhead. The greates
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t of all; no one is greater than He.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prahl\'e4d Mah\'e4r\'e4j}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The boy devotee who w
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as saved from his demoniac father Hira\'ebyaka\'e7ipu by Lord N\'e5si\'e0ha, half-lion, half-man incarnation of K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pr\'e4na Vayu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Movements of different kinds of
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air within the body. The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub study to control these airs and move the soul, which is supposed t
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o rise from one circle of air to another.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pras\'e4dam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Mercy of God. Food offered to the
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Lord and distributed by the devotee as Divine remnants. In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Lord says
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that He accepts fruits, vegetables, and grains from the hands of the pure devotee.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pur\'e4\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Supplimentary Vedic literature.
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There are eighteen }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pur\'e4\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , intended for the gradual upliftment of the conditioned soul to
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spiritual life. Six }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pur\'e4\'ebas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are meant for the understanding of those in the modes of ignora
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nce, six for the understanding of those in passion, and six for those in the mode of goodness-culminating in "the spotless }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pur\'e4\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ," }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , which is the ripened fruit
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of all Vedic literature.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purnam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97All-perfect, the Supreme Lord. There is
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no chance of His being subject to the laws of material Nature.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Puru\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Enjoyer, Male. Used for the Supreme
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Lord. Lord K\'e5\'f1\'eba in His original Form never leaves V\'e5nd\'e4van in the Spiritual Sky; all the affairs of His different creations are carried out by His plenary expansion or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Puru\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub incarnation. The ordinary conditioned living entity tries to imitate the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pu
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ru\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as the enjoyer of the material world, but his real eternal position is as eternal servant of the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4sa Dance}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The sublime and spiritual Pastim
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e of the Supreme Lord with the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , conducted on the exchange of conjugal love without any o
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f the inebrieties of lust as found in the material world. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4sa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dance has to be understood from
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the lips of a pure devotee of K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c5\'f1is}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Philosophers, mystics. Used general
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ly for those thinkers who try to reach the Absolute by their tiny brain power. They can reach only negative definitions of the Absolute. The Absolute Truth, Personality of Godhead, is revealed only to the devotee engaged in transcendental devotional serv
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ice.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Rudra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Lord \'c7iva, controller of the material
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modes of ignorance; at the time of dissolution of the material worlds, \'c7iva is in charge of destruction.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sagu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97With qualities. The worship of the S
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upreme Lord with attributes, as in worship of the Deity in the temple, does not mean that the Lord comes under the laws of material nature, although He has qualities and appears in the material form (wood, stone, etc.). For Him there is no difference bet
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ween material and spiritual energies, as He is the Source and Controller of both.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'e4khya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Relationship of friendship with the
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Supreme Lord. Arjuna had this relationship.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sambh\'fcti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The Absolute Personality of Godhea
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d Who is absolutely independent.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sambhav\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Worship of the Supreme Cause.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Renounced order of life. }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub does not mean to go off to the jungle and renounce all activity, but to surrender everything
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to K\'e5\'f1\'eba. Even a householder or married man living in the world can do this, under the instructions of a bona fide spiritual master.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sac-cid-\'e4nanda-vigraha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Eternal, knowing and
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blissful}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in full form. Both the Supreme Personality of Godhead and the living entities share
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this nature; but His nature is infinite, and His parts and parcels are infinitesimal. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bs.}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 5.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'e4nkara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Impersonalist }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who taught supremacy of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Brahmajyoti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the effulgence emanating from the Body of the Supreme Lord. Although he does not belong to the personalist cult, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'e4nkara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub has admitted that N\'e4r\'e4ya\'eba and K\'e5\'f1\'eba are one and that N\'e4r\'e4ya\'eba is the Supreme Persona
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lity of Godhead, transcendental to the material modes.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'e4nta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The spiritual relationship of calm
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ness or the neutral relationship between the Supreme Lord and His loving associates, as had by the four Kum\'e4ra sages who were always in meditation on the greatness of God.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sense enjoyment}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97illusory life of trying to enj
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oy with the body, without surrendering to the Complete Whole.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Bhaktivinode \'d6h\'e4kur}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Great }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4carya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in disciplic succession from Lord Caitanya, pioneer of K\'e5\'f1\'eba Consciousness in th
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e modern age. Father of Bhakti Siddh\'e4nta Sarasvat\'e9, the spiritual master of A.C. Bhaktived\'e4nta Sw\'e4m\'e9.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9matam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97A Vai\'e7ya, member of mercanti
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le community.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7uci}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97A spiritually advanced }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7uddham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Most purified. Descriptive Name of
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Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7ukadeva Gosv\'e4m\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The great spiritual
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master who related the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub for the first time to Mah\'e4r\'e4j Par\'e9k
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\'f1it. He is the son of Vy\'e4sadeva.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Godly. One who knows and carries out the
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responsibility of God-consciousness.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tri-p\'e4da-vibhuti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Spiritual Nature beyon
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d the jurisdiction of Brahm\'e4\'97the superior energy of the Lord. Also called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Par\'e4 Prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaiku\'eb\'f6ha-lokas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Spiritual planets situat
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ed in the spiritual sky; planetary Abodes of the Supreme Personality of Godhead. The only places of permanence, without any anxieties.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V\'e4tsalya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Relationship of paternal affection
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with the Supreme Lord, as had by Nanda and Ya\'e7od\'e4, who enjoyed the Childhood Pastimes of K\'e5\'f1\'eba as His father and mother in V\'e5nd\'e4van.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedab\'e4darat\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Those who study the }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub for attaining results such as heaven. Also called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Vidy\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub they are condemned by }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c9\'e7opani\'f1ad}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub for studying the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in
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an unauthorized way, without knowing the goal of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the Personality of Godhead.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedic knowledge\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Transcendental knowledge spoke
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n by the Supreme Lord and compiled in scripture; perfect knowledge coming down through unbroken disciplic succession.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vidy\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Knowledge.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vikarma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Actions done in misuse of one's freedo
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m, or prohibitive acts, which direct oneself to the lower regions of life.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vin\'e4\'e7a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Temporary material manifestation.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vir\'e4\'f6a Form\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Universal Form of God. T
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his Form is mainly for the neophyte who cannot understand K\'e5\'f1\'eba as the Supreme Spiritual Entity. The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vir\'e4\'f6a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub Form is composed of the entire material ingredients of the Universe, seen as the body of the Lord-but it is not His eternal Form.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1\'ebu-tattva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A plenary portion of the Su
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preme Lord, \'c7r\'e9 K\'e5\'f1\'eba. These expansions are the same in potency, but K\'e5\'f1\'eba is the original Personality of Godhead. For example, many candles may be lit from one candle and the candles are equal in illumination to the original, but
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they are still not the original. The Original Personality of Godhead, the Source of all }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1\'ebu-tattvas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub is \'c7r\'e9 K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V\'e5nd\'e4vana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Place in India where Lord K
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\'e5\'f1\'eba displayed His eternal, transcendental Pastimes 5,000 years ago. V\'e5nd\'e4vana is also the name of K\'e5\'f1\'eba's Abode in the topmost spiritual planet, Goloka. The pure devotee is able to see the V\'e5nd\'e4vana within this material wor
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ld as non-different from V\'e5nd\'e4van in the spiritual sky. His Land, V\'e5nd\'e4van, is non-different from Himself.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vy\'e4sadeva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The literary incarnation of K\'e5
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\'f1\'eba who compiled all the Vedic literatures.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yogis\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Those who practice the yoga process (lin
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king with the Supreme). The purpose of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ha\'f6ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A\'f1\'f6\'e4nga-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub systems, i.e., sitting postures, breath control, meditation, is to control the senses and see the Form of the Per
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sonality of Godhead within the heart.
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\par }\pard \ql\sl0\slmult1\sb0\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yoga-bhra\'f1\'f6as\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Souls fallen from the path
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of self realization.
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48\cf12 The Nectar of Instruction - }{
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\b\v\f12\fs40\cf12 1976}{\b\v\f12\fs48\cf12 Edition
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub A
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual master who teaches by exampl
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e.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adhibhautika-kle\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sufferings caused by other living entities.\line }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adhidaivika-kle\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sufferings caused by supernatural occurrences.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub Adhy\'e4tmika-kle\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sufferings caused by one's own body and mind.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aha
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\'eck\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97false ego, the meeting point of matter and spirit.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Antara\'ecga-\'e7akti}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the spiritual, internal potency of the Supreme Lord.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'97a spiritual order of life.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A\'f1\'f6ak\'e4l\'e9ya-l\'e9l\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\'97the eternal, eightfold daily pastimes of R\'e4dh\'e4-Govinda.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4tma-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the science of t
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he soul.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aty\'e4h\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97collecting more than necessary.\line }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avidy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97ignorance.
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub B
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bahira\'ecga-\'e7akti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the material, external potency
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of the Supreme Lord.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhajana-kriy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the practice of devotional service.\line }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97devotees.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97devotion to the Supreme Lord.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub \'97the preliminary stage of love of God.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhukti-k\'e4m\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97persons interested in ma
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terial happiness.\line Brahm\'e4\'97the first created living being, who creates the planets and the bodies for all species of life.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmac\'e4r\'e9}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a celibate student under the care of a spiritual master.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub \'97the vow of strict abstinence from sex indulgence.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the
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intelligent class of men, first of the four Vedic social orders.
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub D
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub D\'e4sya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97relationship of servitorship with the S
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upreme Lord.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub D\'e9k\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97spiritual initiation.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Dur\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a cripple-minded person who is under the control of the external potency of the Supreme Lord.
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub E
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ek\'e4da\'e7\'e9\'97(eleventh day of the bright and dark fortnights) a special fast day for increased remembrance of K\'e5\'f1\'eb
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a.
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub G
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Go-d\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97servant of the senses.\line }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba's cowherd girl friends who are related with the Lord in conjugal love.\line Gosv\'e4m\'e9
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s of V\'e5nd\'e4vana\'97six of the principal followers of Caitanya Mah\'e4prabhu, who wrote books on the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub cult and excavated the lost holy places of V\'e5nd\'e4vana.
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub H
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-n\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub initiation\'97initiation into the chanting
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of the Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub H\'e4t\'e9-m\'e4t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the "mad elephant" offense committed against a Vai\'f1\'ebava, which destroys one's devotional creeper.
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub I
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Indra\'97the king of the demigods.
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub J
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jana-sa\'ebga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97association with persons not interested
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in K\'e5\'f1\'eba consciousness.\line Janm\'e4\'f1\'f6am\'e9\'97K\'e5\'f1\'eba's appearance day.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Japa-m\'e4l\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub \'97string of 108 prayer beads for chanting the Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .\line
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e9v\'e4tm\'e4s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97minute living entities.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub J\'ef\'e4n\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one engaged in the cultivation of knowledge.
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub K
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kani\'f1\'f6ha-adhik\'e4r\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a neophyte devot
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ee, whose faith is not firm. \line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karm}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fruitive workers.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'e9}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97glorification of the Supreme Lord.\line }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Krodha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97anger.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-kath}{\cs2873\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97topics spoken by or about K\'e5\'f1\'eba.
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub L
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lak\'f1m\'e9\'97the goddess of fortune.
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub M
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub dhurya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the mellow of conjugal love with the Supreme Lord, as best exhibited by the gopis.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Madhyama-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub adhik\'e4r\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a second-class devotee, who has received
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spiritual initiation and is fully engaged in devotional service.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -bh}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gavata}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a greatly advanced devotee.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the great chanting for deliverance: Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5
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\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tm}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a great soul, or devo
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tee.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ma\'ecgala-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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rati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the early morning ceremony to greet the Lord.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ma\'efjar}{\cs2873\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97maidservants of the gopis.\line }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mano-vega}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the urges of the restless mind.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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Mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a pure sound vibration that delivers the mind from material contamination.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Martya-loka}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the place of death, or the earth planet.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub y}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub -not; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub y}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -
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this) illusion; forgetfulness of one's relationship with K\'e5\'f1\'eba.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mukti-k}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97persons desiring liberation by merging into the impersonal existence of Brahman.
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub P
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paramaha\'e0sas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the topmost swanlike class of devotee
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s.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Patita-p}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vana}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97deliverer of the fallen souls.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prajalpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub \'97unnecessary talking.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pr}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5ta-sahajiy}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'97materialistic pseudo devotees.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pras}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the remnants of food offered to K\'e5\'f1\'eba.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Pray}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub \'97unnecessary endeavor.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pr}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4y}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub a\'e7citta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97atonement.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prema}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'97matured pure love of K\'e5\'f1\'eba.
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub R
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub ga-bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97devotional service in spontaneous love.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R}{\cs2873\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub g}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nuga-bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97spontaneous devotional service in which the devotee follows in the footsteps of one of the eternal associates of
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K\'e5\'f1\'eba in V\'e5nd\'e4vana.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the particular loving mood or attitude relished in the e
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xchange of love with the Supreme Lord.
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub S
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub dhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a saintly person, or devotee.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S}{\cs2873\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the stage of having achieved God realizat
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ion.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sakhya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97relationship with the Supreme Lord in friendship.\line }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dhi}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the state of trance when the consciousness is absorbed in the Supreme.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'eck}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'e9}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97congregational chanting of the holy names.\line }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanny}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the renounced order of life.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nta-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97passive or neutral relationship with the Supreme Lord.\line }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'97revealed scriptures.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Siddhi-k}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97persons desiring the perfection of mystic yoga.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Smara\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub \'97devotional process of remembering.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7raddh}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub v}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'97a faithful person.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7rava\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97devotional process of hearing.
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\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sv}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m}{\cs2873\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one who controls the mind and the senses; title of a person in the renounced order of life.
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub T
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97voluntary acceptance of some material inconve
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nience for progress in spiritual life.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ta\'f6astha-\'e7akti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the marginal potency of the Supreme L
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ord.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ty}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gis}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97those in the renounced order of life.
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub U
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Uts}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97enthusiasm.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Uttama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub -}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub adhik\'e4r\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a first-class devotee who is very advanced
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in devotional service and has attained pure K\'e5\'f1\'eba consciousness.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Uttam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97unalloyed devotion unto the Supreme Personality of Godhead.
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub V
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaid}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97following the principles of regulated devotional service by the order of the spiritual master or according to the injunctions of rev
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ealed scriptures.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vai\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub apar\'e4dha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97an offense against a devotee of the Lord.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V}{\cs2873\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tsalya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97parental relationship with the Sup
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reme Lord.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vikarm}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97fruitive actors who don't follow the Vedic directions.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vipralambha-sev\'e4}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97thinking of K\'e5\'f1\'eba in separation.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'e7uddha-sattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub \'97the platform of pure goodness.
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Y
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoga-siddhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97mystic perfection.
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48\cf12 Easy Journey to other planets
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(}{\b\v\f12\fs40\cf12 1970}{\b\v\f12\fs48\cf12 )
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apar\'e4 Prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Inferior or mate
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rial energy.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A\'f1}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'f6}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'ec}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The materialistic art of controlling the airs of
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the body for transferal to any planet desired.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Avidy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Nescience.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagav\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The opulent one, the liv
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ing being who is the fountainhead of all energies.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Loving devotional servic
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e unto K\'e5\'f1\'eba\'97the activity of superior energy.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Attachment, the stage prior
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to love of Godhead.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The first living being in
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the created material world, the presiding deity of this universe.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Effulgence emanating from th
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e transcendental body of Lord K\'e5\'f1\'eba.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmajyoti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The spiritual bodily eff
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ulgence of K\'e5\'f1\'eba.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-pada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Occupation of the post o
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f Brahm\'e4.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-randhra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Hole on the topmost p
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art of the skull. By lifting the vital force to the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-randhra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , a }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub can leave the gross and subtle bodies and reach the transcendental Vaiku\'eb\'f6ha planets.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dh}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'fc}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Dark, moonless fortnight. Those who die during this opportune period for death may rise up to higher planets, only to re
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turn again, after death, to the earthly planet.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gu\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The modes of nature.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hare}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97A form of address to the energy
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of the Lord.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'e9va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The living spirit or vital f
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orce.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e4la}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Eternal time.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Par\'e4 Prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Superior form of
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energy which creates the anti-material world.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Para-vyoma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Thevariegated spiritual p
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lanetary system which comprises the major three-fourths part of the Supreme Lord\'92s creative energy. Also called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaiku\'eb\'f6haloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pit\'e5s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Bygone forefathers.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Praty\'e4h\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The process of clos
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ing all the doors of the senses and fixing the mind on the heart and the life air at the top of the head, thus establishing oneself in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Rajas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The material mode of passion.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub San\'e4tana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Eternal, that which has
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neither beginning nor end.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub San\'e4tana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dh\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The eternal nature, the antimaterial sky beyond the material universe.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub San\'e4tana-dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The eternal natur
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e of the living being, to render service.
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|
\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'ec}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub khyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Speculators who scrutinize the material principles with minute analysis and synthesis.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The material mode of goodness
|
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.
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|
\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Satyaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The topmost planet of the
|
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material world. Also called Brahmaloka.
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|
\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Siddhaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Planets of materially per
|
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fect beings who have full capacities to control gravity, space, time, etc.
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|
\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Soma-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97A celestial beverage drunk
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on the moon.
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|
\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tamas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The material mode of ignorance
|
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.
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|
\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Uttar\'e4ya\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Period when the sun
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passes towards the northern side, in which the deities of fire and effulgence control the atmosphere, the opportune time for persons who have realized the transcendence to leave their material bodies and reach the anti-material world.
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|
\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaiku\'eb\'f6haloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Para-vyoma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vibh\'fcti-bhinnam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Specific variegat
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ed endowment by which each planet has its own atmosphere, making bodily or psychological change necessary for the organism of one planet to adapt to life on another planet.
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\par }\pard \qj\sl0\slmult1\sb0\sa0\li360\ri0\fi-360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'eb}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub um\'fcrti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97The form of Vi\'f1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'eb}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub u.
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48\cf12 Elevation to K\'e5\'f1\'eba Co
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nsciousness (}{\b\v\f12\fs40\cf12 1973}{\b\v\f12\fs48\cf12 )
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4nanda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97spiritual bliss, pleasure.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Atat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97an incarnation of God who descends
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from the spiritual world.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the book which records the
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spiritual instructions given by K\'e5\'f1\'eba to His friend Arjuna on the Battlefield of Kuruk\'f1etra.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97devotional service to God.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the intellectual class
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in human society.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub C\'e4tur-var\'ebyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97divisions of labor
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in human society as described in the Vedic literatures.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the natural occupation of the living en
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tity, which is to serve God.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97cowherd girl friends of K\'e5\'f1\'eb
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a described in the Vedic literatures.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Govinda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Krsna, who gives pleasure to the sense
|
|
s.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97spiritual master.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jagad\'e9\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the Lord of the universe, K\'e5
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\'f1\'eba.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'e9vas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97living entities or souls.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'ef\'e4n\'e9s}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97speculative philosophers.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97fruitive activities or their reactions.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karm}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97fruitive laborers.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'f1atriyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the administrative and mil
|
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itary class in human society.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'f1etraj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the individual spirit s
|
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oul who is the know-er of the field of the body.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub L\'e9l\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97transcendental pastimes of the Lord
|
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.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub L\'e9l\'e4-puru\'f1ottama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the Personality of G
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odhead, who is by His own nature always engaged in transcendental pastimes.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a transcendental sound vibration.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97material atmosphere in which the co
|
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nditioned soul tries to enj oy without God.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'e4ras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97living beings.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97material nature.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sac-cid-\'e4nanda-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97description o
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f God as a fully cognizant and eternally joyful personality with a full sense of His identity. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub B
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s.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 5.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'fcdras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the common laborer class i
|
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n human society.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vai\'e7yas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the mercantile and agricultu
|
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ral class in human society.
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48\cf12 K\'e5\'f1\'eba Consciousness
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\line The Matchless Gift (}{\b\v\f12\fs40\cf12 1974}{\b\v\f12\fs48\cf12 )
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Adh\'e9ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one who is not sober and is always d
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isturbed.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Adhok\'f1aja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97not approachable or understandabl
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e by the material mind and senses; a name for K\'e5\'f1\'eba.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4di-puru\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97K\'e5\'f1\'eba, the Supreme P
|
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rimeval Person.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aha\'e0 brahm\'e4smi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97"I am pure spirit
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soul."
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Avidy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97ignorance, lack of knowledge.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the scripture that records
|
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Lord K\'e5\'f1\'eba's eternal instructions to His friend Arjuna on the Battlefield of Kuruk\'f1etra.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97devotees of K\'e5\'f1\'eba.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97devotional service to the Supreme
|
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Lord.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-bh\'fcta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the stage of liberation in
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which one realizes the Supreme Brahman and becomes free from hankering and lamentation.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmac\'e4r\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a celibate student.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97complete celibacy, the first princ
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|
iple of austerity.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the all-pervading impersonal aspect of
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K\'e5\'f1\'eba.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a liberal, broad-minded person
|
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who knows the Absolute Truth.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dh\'e9ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one who is sober or undisturbed in sp
|
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ite of provocation.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the spiritual cowherd girl friends of
|
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K\'e5\'f1\'eba.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e5hasthas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97K\'e5\'f1\'eba conscious househol
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ders.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97spiritual master.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'ef\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97knowledge.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'ef\'e4na-vair\'e4gyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97that knowledge by whi
|
|
ch one becomes detached from material allurement.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'ef\'e4n\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97mental speculators.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97any material action which will incur a s
|
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ubsequent reaction.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karma-bandhana\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97work which binds one to thi
|
|
s material world.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karm\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one who works to enjoy the fruits of
|
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his labor.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kevala bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97pure unalloyed devotional servic
|
|
e in which there is no desire but to please K\'e5\'f1\'eba.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e9rtanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97glorification of K\'e5\'f1\'eba.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5pa\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a miserly man who does not use hi
|
|
s human life for self-realization.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'ebaloka\'97the eternal planet of Lord K\'e5\'f1\'eba in the spiritual sky.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the great chanting for delivera
|
|
nce: Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4tmas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97great souls.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Manu-sa\'e0hit\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the Vedic lawbook for manki
|
|
nd.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the illusory energy which causes th
|
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e soul to forget God.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mukti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97liberation.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97disciplic succession, the process
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of hearing from K\'e5\'f1\'eba or His representatives and repeating exactly what they have said
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97spiritual food which has been offer
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ed to K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c5\'f1is}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97great learned scholars and devotees
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.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sac-cid-\'e4nanda-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97spiritual form full
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of eternity, knowledge and bliss. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
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\cf0\cb1\nosupersub 5.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sam\'e4dhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97trance, absorption in God conscious
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ness.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the renounced order of life, free
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from family relationships.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97revealed scriptures.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Smara\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97always remembering K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7rava\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97hearing from an authorized sour
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ce.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the Vedic scripture
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which specifically describes the pastimes of Lord K\'e5\'f1\'eba and His devotees.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tapasv\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one who performs austerities.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tapasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97austerity.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ty\'e4ga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97renunciation of the material world.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaiku\'eb\'f6has\'97the eternal planets of the spiritual sky.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vai\'f1\'ebava\'97a devotee of the Supreme Lord, K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V\'e4sudeva-par\'e4ya\'eb\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97those who ar
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e devoted to Lord K\'e5\'f1\'eba (V\'e4sudeva).
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vim\'fc\'f2has}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97materialistic persons who have
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unnecessarily burdened themselves for temporary happiness.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V\'e5nd\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the site of K\'e5\'f1\'eba's p
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astimes when He appeared on earth 5,000 years ago.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97sacrifice, work done for K\'e5\'f1
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\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the process of linking with the Supreme L
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ord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yogam\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the eternal creative potency of
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K\'e5\'f1\'eba which obscures Him to the unintelligent.
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48\cf12 Perfect Questions Perfect Answ
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ers (}{\b\v\f12\fs40\cf12 1977}{\b\v\f12\fs48\cf12 )
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a spiritual master who teaches
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by example.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4rati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a ceremony for greeting the Lord with offerings of food, lamps, fans
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, flowers and incense.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arcan\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the devotional practice of Deity worship.\line }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a spiritual order of life.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub Asuras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97atheistic demons.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Avat\'e4ra}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a descent of the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the basic directions for
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spiritual life spoken by the Lord Himself.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a devotee.\line }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97linking with the Supreme Lord in ecstatic devotional service.\line }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97celibate student life; the first order of Vedic spiritual life.\line Brahman\'97the Absolute Truth; especially,
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the impersonal aspect of the Absolute.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a person in the mode of goodness;
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first Vedic social order.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97eternal occupational duty; religious
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principles.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ek\'e4da\'e7i\'97a special fast day for increased remembrance of K\'e5\'f1\'eba, which comes on the eleventh day of both the
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waxing and waning moon.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Goloka (K\'e5\'f1\'ebaloka) \'97the highest spiritual planet, containing K\'e5\'f1\'eba's personal abodes, Dv\'e4rak\'e4, Mat
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hur\'e4 and V\'e5nd\'e4vana.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97K\'e5\'f1\'eba's cowherd girl friends who are His m
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ost confidential servitors.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e5hastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97regulated householder life; the second order of V
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edic spiritual life.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a spiritual master or superior person.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4-mantra
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'e9va-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the living entities, who are
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small parts of the Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kali-yuga (Age of Kali) \'97the present age, which is characterized by quarrel. It is last in the cycle of four, and began fi
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ve thousand years ago.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97hand cymbals used in k\'e9rtana.\line }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97fruitive action, for which there is always reaction, good or bad.\line }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karm\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one who is satisfied with working hard for flickering sense gratification.\line }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97chanting the glories of the Supreme Lord.\line K\'e5\'f1\'ebaloka\'97}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub See}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : Goloka\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'f1atriyas}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a warrior or administrator; the second Vedic social order.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the great chanting for delive
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rance: Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mantra}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a sound vibration that can deliver the mind from illusion.\line Mathur\'e4\'97Lord K\'e5\'f1\'eba's abode, surrounding V\'e5nd\'e4vana, where He took birth and later returned to after
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performing His V\'e5nd\'e4vana pastimes.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(m\'e4\'97not; }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97this), illusion; forgetfulness of one's relationship with K\'e5\'f1\'eba.\line M\'e4y\'e4v\'e4d\'e9s\'97imp
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ersonal philosophers who say that the Lord cannot have a transcendental body.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\'97a clay drum used for congregational chanting.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the chain of spiritual masters
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in disciplic succession.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97food spiritualized by being offered to the Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sac-cid-ananda-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the Lord's transcendent
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al form, which is eternal, full of knowledge and bliss.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97public chanting
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of the names of God, the approved }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub process for this age.\line }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97renounced life; the fourth order of Vedic spiritual life.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97revealed scriptures.\line }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7rava\'eba
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\'e0 k\'e9rtana\'e0 vi\'f1\'ebo\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the devotional processes of hearing and chanting about Lord Vi\'f1\'ebu. }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bh\'e4g.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs24\cf0\cb1\nosupersub 7.5.23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
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\par }\pard \ql\sl0\slmult1\sb0\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'fcdra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a laborer; the fourth of the Vedi
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c social orders.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sv\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one who controls his mind and senses; title of one in the re
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nounced order of life.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tapasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97austerity; accepting some voluntary
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inconvenience for a higher purpose.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tilaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97auspicious clay marks that sanctify a devotee'
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s body as a temple of the Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaiku\'eb\'f6ha\'97the spiritual world, where there is no anxiety.\line Vai\'f1\'ebava\'97a devotee of Lord Vi\'f1\'ebu, or K
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\'e5\'f1\'eba.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vai\'e7yas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97farmers and merchants; the third Vedic social order.\line }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one who has retired from family life; the third order of Vedic spiritual life.\line
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ar\'eb\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub \'97the Vedic social system of four social and four spiritual orders.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97t
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he original revealed scriptures, first spoken by the Lord Himself.\line Vi\'f1\'ebu, Lord\'97K\'e5\'f1\'eba's first expansion for the creation and maintenance of the material universes.\line V\'e5nd\'e4vana\'97K\'e5\'f1\'eba's personal abode, where He fu
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lly manifests His quality of sweetness.\line Vy\'e4sadeva\'97K\'e5\'f1\'eba's incarnation, at the end of Dv\'e4para-yuga, for compiling the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97sacrifice, work done for the satisf
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action of Lord Vi\'f1\'ebu.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yogi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a transcendentalist who, in one way or another, is striv
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ing for union with the Supreme.\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yuga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97ages in the life of a universe, occurring in a repea
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ted cycle of four.
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48\cf12 The Science of Self-Realizatio
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n (}{\b\v\f12\fs40\cf12 1977}{\b\v\f12\fs48\cf12 )
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Words in SMALL CAPITALS are defined elsewhere in the Glossary.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub A
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub adhibhautika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97miseries caused by conflict with
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other living entities.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub adhidaivika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97miseries caused by the forces of n
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ature.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub adhy\'e4tmika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97miseries caused by one\'92s own
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mind and body.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Advaita \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97an incarnation of the Lor
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d who appeared as a principal associate of another incarnation, Lord CAITANYA MAH\'c4PRABHU.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Age of Kali}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See KALI-YUGA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Akr\'fcra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97an uncle of Lord K\'c5\'d1\'cbA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4nandagiri}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a prominent follower of \'c7A
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\'ccKAR\'c4C\'c4RYA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub apavarga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See MUKTI.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one of the five P\'c4\'cb\'d2AVA brothe
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rs; Lord K\'c5\'d1\'cbA became his chariot driver during the battle of KURUK\'d1ETRA and spoke to him the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BHAGAVAD-G\'c9T\'c4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ashrams}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the four Vedic developmental divisions
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of the human life-cycle which are meant to elevate one to spiritual perfection; these begin with }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub (celibacy and study), proceed to }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g\'e5hastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (married life), and }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (retirement), and culminate in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (complete renunciation of family life and material obligations). See also VAR\'cb\'c4\'c7RAMA-DHARMA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'f1\'f6\'e4\'ecga-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the eight-step proces
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s of meditation, beginning with sitting postures and breath-control, and culminating with realization of the Lord\'92s form within one\'92s heart.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A\'e7vatth\'e4m\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the nefarious son of the g
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reat military teacher DRONA who murdered the children of the P\'c4\'cb\'d2AVA brothers.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See J\'c9VA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a \'93descent,\'94 or appearance on
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earth of the Supreme Lord or His representative.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub B
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub B\'e4dar\'e4yana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See VY\'c4SADEVA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Baladeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See JAGANN\'c4THA, BALADEVA, AND SUBH
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ADR\'c4.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the paramount scripture of
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the Vedic tradition, embodying the teachings of Lord K\'c5\'d1\'cbA to His devotee ARJUNA and expounding devotion to the Supreme Lord as both the principal means and the ultimate end of spiritual perfection.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagav\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the Supreme Lord, who is the ultim
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ate possessor of all varieties of opulences.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam, Bh\'e4gavata Pur\'e4\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7R\'c9MAD-BH\'c4GAVATAM}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a devotee of the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti (bhakti-yoga)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the practice of devotiona
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l service to the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti-ras\'e4m\'e5ta-sindhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97RUPA GOSWAMI\'92s
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definitive explanation of devotional service to the Supreme Lord, beginning with the most elementary practices and ending with the ultimate perfection of personal relationships with the Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktisiddh\'e4nta Sarasvat\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(1874-1936) th
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e \'93grandfather\'94 of the International Society for Krishna Consciousness; the spiritual master of His Divine Grace A. C. Bhaktivedanta Swami Prabhup\'e4da.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktived\'e4nta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a title meaning \'93one who h
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as realized that devotional service to the Supreme Lord is the end of all knowledge.\'94
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivinoda \'d6h\'e4kura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(1838-1915) the
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\'93great-grandfather\'94 of the International Society for Krishna Consciousness; the spiritual master of \'c7r\'e9la BHAKTISIDDH\'c4NTA SARASVAT\'c9.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a name of ARJUNA meaning \'93descen
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dant of Bharata.\'94
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bharata Mah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub r}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ja\'97a great devotee of the Lord who beca
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use of neglect of spiritual duties took birth as a deer; in his following birth, as a human, he attained perfection.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4rata-var\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the traditional, scriptura
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l name for India.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e9\'f1ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the most powerful and oldest warr
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ior in the Battle of KURUK\'d1ETRA; he is recognized as one of the chief authorities on devotional service to the Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the first created living being in th
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e universe; he creates the multiplicity of life-forms, planets, and living conditions under the supervision of the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmac\'e4r\'e9, brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See ASHRAMS.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmajyoti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the bodily effulgence of the Supre
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me Lord. Brahman\'97the impersonal, all-pervasive aspect of the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See VARNAS.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a nutshell description of
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the glories of the Lord, including prayers to the Lord by BRAHM\'c4.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\cs2873\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub B\'e5han-n\'e4rad\'e9ya Pur\'e4\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Se
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e }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PUR\'c4\'cbAS}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Buddha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a disguised incarnation of the Supreme
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Lord who preached atheism in order to divert the people of that time from misusing the ritualistic sacrifices of the }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VEDAS }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub as a license for animal slaughter.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub C
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Caitanya-carit\'e4m\'e5ta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97K\'e5\'f1\'ebad\'e4sa
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Kavir\'e4ja Goswami\'92s presentation of the life and philosophy of Lord CAITANYA MAH\'c4PRABHU.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Caitanya Mah\'e4prabhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the incarnation of the
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Supreme Lord disguised as His own devotee, who descended to teach love of God through the process of congregational chanting of the holy names of the Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub caitya-guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the Supreme Lord, advising an adva
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nced devotee from within the heart.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub C\'e4\'eb\'fcra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a powerful wrestler and a serv
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ant of the demonic KA\'c0SA; Lord K\'c5\'d1\'cbA as a young boy killed him.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub C\'e4rv\'e4ka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97an atheistic philosopher whose m
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otto was \'93Beg, borrow, or steal, but somehow or other enjoy material life.\'94
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ch\'e4ndogya Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See UPANI\'d1ADS.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub D
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub daridra-n\'e4r\'e4ya\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the misconception th
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at since the Supreme Lord is in everyone\'92s heart, therefore any man can be accepted as God, and thus worship of the poor is the same as worship of the Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Devak\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the wife of VASUDEVA and mother of L
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ord K\'c5\'d1\'cbA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dev\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See DURG\'c4.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the eternal function of the living enti
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ty.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dh\'e5tar\'e4\'f1\'f6ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the father who collabo
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rated with his sons to cheat the P\'c4\'cb\'d2AVA brothers of their kingdom and fight against them in the Battle of KURUK\'d1ETRA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dro\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the military teacher of the P\'c4\'cb
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\'d2AVA brothers who was obliged to fight against them in the Battle of KURUK\'d1ETRA.
|
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Durg\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the personified material energy of th
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e Lord, and the wife of the demigod \'c7IVA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Duryodhana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the son of DH\'c5TAR\'c4\'d1\'d6RA
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who led the fight against the P\'c4\'cb\'d2AVA brothers in the Battle of KURUK\'d1ETRA.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub G
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gad\'e4dhara Pa\'eb\'f2ita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a principal associa
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te of Lord CAITANYA MAH\'c4PRABHU.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ga\'ebe\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the demigod in charge of material
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wealth.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ganges (Ga\'efg\'e4)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97India\'92s most sacred ri
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ver.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gargamuni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the family priest of the Yadu dynast
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y, the dynasty Lord K\'c5\'d1\'cbA chose to incarnate in.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gau\'f2\'e9ya Ma\'f6ha (Gau\'f2\'e9ya Mission)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\'97the K\'e5\'f1\'eba consciousness association of temples and preaching institutions established by \'c7r\'e9la BHAKTISIDDH\'c4NTA SARASVAT\'c9 in the early part of the twentieth century.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gaur\'e4\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See CAITANYA MAH\'c4PRABHU.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Goloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the supreme planet in the spiritual wor
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ld, VAIKU\'cb\'d6HA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gop\'e4la Bha\'f6\'f6a Goswami}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one of the six
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Vai\'f1\'ebava spiritual masters who directly followed Lord CAITANYA MAH\'c4PRABHU and systematically presented His teachings.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the cowherd girl friends of Lord K
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\'c5\'d1\'cbA in V\'c5ND\'c4VANA, who are His most surrendered and confidential devotees.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub goswami}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See SWAMI.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Govinda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a name of the Supreme Personality of G
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odhead meaning \'93one who gives pleasure to the land, the cows, and the senses.\'94
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g\'e5hastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See ASHRAMS.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a spiritual master who is perfectly God-r
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ealized and who only speaks and acts in accordance with the scriptures.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub guru-kula}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a school of Vedic learning; boys beg
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in at the age of five and live as celibate students, guided by a spiritual master.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub H
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hare (Har\'e4)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See R\'c4DH\'c4.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a name of the Supreme Personality of Godh
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ead meaning \'93He who removes all obstacles to spiritual progress.\'94
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Harid\'e4sa \'d6h\'e4kura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a great devotee of L
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ord CAITANYA MAH\'c4PRABHU famous for chanting three hundred thousand names of God every day.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hari-k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'c9RTANA}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-va\'e0\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a supplement to the }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub MAH\'c4BH\'c4RATA}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub I
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Indra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the king of the heavenly planets and chi
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ef of the administrative demigods.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c9\'e7}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub opani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub UPANI\'d1ADS.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub J
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jagad-guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97\'92\'92spiritual master of the uni
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verse.\'94
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jagann\'e4tha, Baladeva, and Subhadr\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the D
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eity of Lord K\'c5\'d1\'cbA as Jagann\'e4tha (\'93Lord of the Universe\'94), together with His brother, Baladeva and sister Subhadr\'e4.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jagann\'e4tha Pur\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Jagann\'e4tha-dh\'e4ma)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a city on the coast of Orissa, a province in eastern India; the holy city of the temple and
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Deity of Lord JAGANN\'c4THA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jayadratha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a chief enemy of the P\'c4\'cb\'d2A
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VAS in the battle of KURUK\'d1ETRA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the individual living entity, who is a
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n eternal minute part of the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'e9va Goswami}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one of the six Vai\'f1\'ebava
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spiritual masters who directly followed Lord CAITANYA MAH\'c4PRABHU and systematically presented His teachings.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4n\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one who tries to reach the Supr
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eme Absolute by cultivation of empirical, speculative knowledge.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub K
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e4l\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See DURG\'c4.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kali-yuga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the current Vedic historical age (fo
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urth and last in a cycle of four progressively degenerating ages) characterized by a progressive decline in spiritual knowledge and, consequently, the degeneration of human civilization.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kalpa-taru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a \'93desire tree,\'94 which grows
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in the spiritual world and can immediately yield any fruit desirable.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97material desire; lust.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ka\'e0sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a demonic king who, after instigating
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many fruitless attempts to kill K\'c5\'d1\'cbA, was himself killed by K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97activity in the material world, which al
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ways entangles one in some reaction, whether good or bad.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-k\'e4\'eb\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97rituals recommended in th
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e }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VEDAS}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub for those interested in material benefits.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karm\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a person who is trying to enjoy the r
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esults of his material activities.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kar\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a stepbrother of the P\'c4\'cb\'d2AVA
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S who fought against them in the Battle of KURUK\'d1ETRA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ka\'f6ha Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See UPANI\'d1ADS.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ke\'e7ava K\'e4\'e7m\'e9r\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a famous scholar
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defeated in a poetry competition by Lord CAITANYA MAH\'c4PRABHU.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97singing or speaking in glorificatio
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n of the Supreme Lord. See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SA\'ccK\'c9RTANA}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5pa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a great warrior who fought against the
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P\'c4\'cb\'d2AVA brothers in the battle of KURUK\'d1ETRA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the Supreme Personality of Godh
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ead, appearing in His original, two-armed form, which is the origin of all of the Lord\'92s other forms and incarnations.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'ebaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See GOLOKA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e5\'f1\'eba-pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See PRAS\'c4DA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e5\'f1\'eba-prem\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See PREM\'c4.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See VAR\'cbAS.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kunt\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the mother of the P\'c4\'cb\'d2AVAS,
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and an aunt of Lord K\'c5\'d1\'cbA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kuruk\'f1etra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97an ancient pilgrimage site near
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New Delhi where the Battle of Kuruk\'f1etra was fought and the }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BHAGAVAD-G\'c9T\'c4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was spoken. S
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ee also DH\'c5TAR\'c4\'d1\'d6RA and P\'c4\'cb\'d2AVAS.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub L
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lak\'f1m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the goddess of fortune and the et
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ernal consort of the Supreme Personality of Godhead N\'c4R\'c4YANA.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub M
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Madhv\'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a thirteenth-century Vai\'f1
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\'ebava spiritual master who preached the theistic philosophy of \'93pure dualism,\'94 which maintains that the Lord and the living entities are always distinct from one another.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97VY\'c4SADEVA\'92s epic histor
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y of ancient India, within which he included the }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BHAGAVAD-G\'c9T\'c4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4janas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the chief authorities on the proc
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ess of devotional service to the Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the great chanting for delivera
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nce: Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4r\'e4ja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a title. See specific names.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a \'93great soul\'94; devotee of
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God.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4\'ebd\'fckya Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See UPANI\'d1ADS.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a syllable, word, or verse with special
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spiritual potency chanted or meditated upon to invoke spiritual understanding and realization.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Manu-sa\'e0hit\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the ancient Vedic lawbook fo
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r human society.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Martya-loka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97\'94the world of death\'94; the pl
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anet earth.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Marut (V\'e4yu)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the demigod in charge of the w
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ind.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the material energy; the illusory e
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nergy of the Lord that deludes the living entity into forgetfulness of his real, spiritual nature.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4y\'e4v\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the monistic philosophy that
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there is no difference between God and the living entities. See also \'c7A\'ccKAR\'c4C\'c4RYA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mleccha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one who does not follow Vedic culture.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a clay drum used in musical glor
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ification of the Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mukti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97liberation from the cycle of repeated bi
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rth and death.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mu\'eb\'f2aka Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See UPANI\'d1ADS.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub N
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nanda Mah\'e4r\'e4ja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the king of VRAJA and the
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foster-father of Lord K\'c5\'d1\'cbA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'e4rada-pa\'efcar\'e4tra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97N\'e4rada Muni\'92s
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book containing instructions for practicing devotional service to the Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'e4r\'e4yana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a name of the Supreme Personali
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ty of Godhead meaning \'93one who is the source and the goal of all living beings.\'94
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Navadv\'e9pa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a city in the Nadia province of W
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est Bengal which is the birthplace of Lord CAITANYA MAH\'c4PRABHU.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Nectar of Devotion}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a summary study by His D
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ivine Grace A. C. Bhaktivedanta Swami Prabhup\'e4da of the book }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BHAKTI}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -RAS\'c4M\'c5TA SINDHU by
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R\'dcPA GOSWAMI.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub New V\'e5nd\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the first farm-community,
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located in West Virginia, of the International Society for Krishna Consciousness.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nim\'e4i Pa\'eb\'f2ita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the name of Lord CAITAN
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YA MAH\'c4PRABHU during His pastimes as a young scholar.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nity\'e4nanda Prabhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97an incarnation of the Lor
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d who appeared as the chief associate of another incarnation, Lord CAITANYA MAH\'c4PRABHU.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub O
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub o\'e0k\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the sacred sound }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub o\'e0}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , which is the beginning of many Vedic mantras, and which represents the Supreme Lord.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub P
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Padma Pur\'e4\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PUR\'c4\'cbAS}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P\'e4\'eb\'f2avas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97YUDHI\'d1\'d6HIRA, Bh\'e9ma,
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ARJUNA, Nakula, and Sahadeva: the five warrior-brothers who were intimate friends of Lord K\'c5\'d1\'cbA and who fought to regain their kingdom from the sons of DH\'c5TAR\'c4\'d1\'d6RA in the Battle of KURUK\'d1ETRA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Para-brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the Supreme Personality of Godhea
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d, who is superior to His impersonal aspect of BRAHMAN.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Param\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the form of the Supreme Lord t
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hat dwells in the heart of and accompanies every living entity as the living entity transmigrates from body to body in the material world.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Par\'e4\'e7ara Muni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the father of VY\'c4SADEVA
|
|
and original narrator of several of the }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PUR\'c4\'cbAS}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Par\'e9k\'f1it Mah\'e4r\'e4ja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a great Vedic ki
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ng and devotee of the Lord who heard SR\'c9MAD-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BH\'c4GAVATAM}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub from \'c7UKADEVA GOSWAMI and thus a
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ttained perfection.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pata\'efjali}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the author of the original yoga s
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ystem.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prahl\'e4da Mah\'e4r\'e4ja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a devotee of the Lo
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rd who was persecuted by his demonic father but protected and saved by the Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prak\'e4\'e7\'e4nanda Sarasvat\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97an imperson
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alist }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SANNY\'c4S\'c9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who, after being defeated in scriptural argument by Lord CAITANYA MAH\'c4PR
|
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ABHU, became a disciple along with his forty thousand followers.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the predominated energies of the Su
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preme Lord, of which there are two: the living entities, and material nature, or dead matter. See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PURU\'d1A}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pra\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See OMK\'c4RA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97food which is sanctified by being f
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irst offered to the Lord for His enjoyment.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pray\'e4ga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a pilgrimage site near Allahabad, w
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here the two holy rivers the GANGES and Yamun\'e4 flow together.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prem\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97love of God that is free from any sel
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fish motive.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pur\'e4\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the eighteen texts expounding the
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teachings of the }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VEDAS}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub through historical and allegorical narrations.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub puru\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the Supreme Lord as the supreme pred
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ominator of }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PRAK\'c5TI}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P\'fctan\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a demonic witch who wanted to kil
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l Lord K\'c5\'d1\'cbA during His childhood pastimes, but who was killed by the Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pur\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See JAGANN\'c4THA PUR\'c9.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub R
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4dh\'e4 (R\'e4dh\'e4r\'e4n\'e9)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Lord K\'c5
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\'d1\'cbA\'92s most intimate eternal consort, who is the personification of His spiritual pleasure potency.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Raghun\'e4tha Bha\'f6\'f6a Goswami and Raghun\'e4tha d\'e4sa Goswami}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub \'97two of the six Vai\'f1\'ebava spiritual masters who directly followed \'c7r\'e9 CAITANYA MAH\'c4PRABHU and systematically presented His teachings.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub rajas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the material mode of passion, characteri
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zed by materialistic endeavor and desire for sense gratification.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a name of the Supreme Personality of G
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odhead meaning \'93the source of all pleasure.\'94
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4macandra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97an incarnation of the Lord who d
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emonstrated the behavior of a perfect king.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4m\'e4nanda R\'e4ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a confidential associa
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te of Lord CAITANYA MAH\'c4PRABHU.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4m\'e4nuj\'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97an eleventh-century
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Vai\'f1\'ebava spiritual master who began the theistic attack against \'c7A\'ccKAR\'c4C\'c4RYA\'92s philosophy of monism.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the specific \'93taste\'94 of a specific
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personal relationship with the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ratha-y\'e4tr\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the annual festival of Lord
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JAGANN\'c4THA, in which the Deity is carried on huge carts in a parade.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c5g Veda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one of the four original }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VEDAS}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , containing hymns to different demigods.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Rudra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7IVA}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'fcpa Goswami}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the chief of the six Vai\'f1
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\'ebava spiritual masters who directly followed Lord CAITANYA MAH\'c4PRABHU and systematically presented His teachings.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub S
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7abda-brahma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VEDAS}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , which are considered purely spiritual sound vibration.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sac-cid-\'e4nanda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97perfect spiritual existence,
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which is eternal (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ), fully knowledgeable (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub cit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ), and completely happy (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4nanda}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ).
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7alya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97an uncle of the P\'c4\'cb\'d2AVA brot
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hers who fought against them in the battle of KURUK\'d1ETRA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sam\'e4dhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97fixed meditation on the personal fo
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rm of the Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'e4ma Veda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one of the four original }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VEDAS}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , containing sacrificial prayers and their melodic and metrical settings.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub San\'e4tana Goswami}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one of the six Vai\'f1\'eb
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ava spiritual masters who directly followed \'c7r\'e9 CAITANYA MAH\'c4PRABHU and systemically presented His teachings.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7a\'eckar\'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the famous and influe
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ntial ninth-century teacher of monism, a philosophy which maintains that there is no distinction between God and the living entity.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'e4\'eckhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the branch of philosophy which d
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eals with analysis of the elements of the material world.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97congregational chanting of th
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e holy names of God.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See ASHRAMS.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'e4r\'e9raka-bh\'e4\'f1ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the_famous comme
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ntary on VED\'c4NTA-S\'dcTRA by \'c7A\'ccKAR\'c4C\'c4RYA, in which he presents his philosophy of monism.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'e4rvabhauma Bha\'f6\'f6\'e4carya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a great sc
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holar who was philosophically defeated by Lord CAITANYA MAH\'c4PRABHU and who then surrendered to the Lord as a disciple.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97authoritative scriptures. See also
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VEDIC LITERATURE.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Satya-yuga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a Vedic historical age (first and b
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est in a cycle of four progressively degenerating ages) characterized by a highly spiritually advanced human civilization. See also KALI-YUGA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7iks\'e4\'f1\'f6aka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97eight instructive praye
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rs written by Lord CAITANYA MAH\'c4PRABHU.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sindhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the river forming the western boundary
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of India.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the demigod who supervises the materia
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l quality of ignorance and the final destruction of the material cosmos.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7loka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a unit of Sanskrit verse.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sm\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97literature supplementary to the four
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VEDAS}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , such as the PUR\'c4\'cbAS, BHAGAVAD-G\'c9T\'c4, and }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub MAH\'c4BH\'c4RATA}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7raddh\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the faith necessary to hear subm
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issively from a proper authority.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9, \'c7r\'e9la, \'c7r\'e9mat\'e9, \'c7r\'e9p\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub \'97titles. See specific names following title.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9-k\'f1etra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See JAGANN\'c4THA PUR\'c9.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam (Bh\'e4gavata Pur\'e4\'eba)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub \'97VY\'c4SADEVA\'92S \'93spotless }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PUR\'c4\'cbA}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,\'94 which deals exclusively with pu
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re devotional service to the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9niv\'e4sa \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a great Vai
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\'f1\'ebava spiritual master and a direct follower of R\'dcPA, SAN\'c4TANA, and J\'c9VA GOSWAMIS.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9v\'e4sa \'d6h\'e4kura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a principal ass
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ociate of Lord CAITANYA MAH\'c4PRABHU.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7ruti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the original four }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VEDAS}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Subhadr\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See JAGANN\'c4THA, BALADEVA, AND S
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UBHADR\'c4.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'fcdra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See VARNAS.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7ukadeva Goswami}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the sage who spoke SR\'c9M
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AD-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BH\'c4GAVATAM}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to King PAR\'c9K\'d1IT just prior to the king\'92s death.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7vet\'e4\'e7vatara Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See UPAN\'c9S
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ADS.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub swami}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one who has by spiritual strength become
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the master of his senses.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub T
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tamas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the material mode of ignorance, characte
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rized by ignorance, lethargy, and madness.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tapasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97austerity; material inconvenience acce
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pted in the pursuit of spiritual realization.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Teachings of Lord Caitanya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a summary study by H
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is Divine Grace A. C. Bhaktivedanta Swami Prabhup\'e4da of the book CAITANYA CARIT\'c4M\'c5TA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'d6h\'e4kura Bhaktivinoda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See BHAKTIVINODA
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\'d6H\'c4KURA.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub U
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upani\'f1ads}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the philosophical division of the
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VEDAS}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , meant for bringing the student closer to understanding the personal nature of the Absolu
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te Truth.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub V
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaiku\'eb\'f6ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the eternal, spiritual world b
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eyond the material cosmos.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vai\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a devotee of K\'c5\'d1\'cbA, or
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of any other form of the Supreme Personality of Godhead.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vai\'e7ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See VARNAS.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V\'e4lm\'e9ki Muni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the author of the original
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R\'e4m\'e4yana, the epic of Lord R\'c4MACANDRA\'92s pastimes.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See ASHRAMS.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the four social-occupational divisio
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ns of Vedic society: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (priests, teachers, and intellectuals), }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (military men and public administrators), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub vai\'e7yas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (farmers and businessmen), and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'fcdras}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (laborers and craftsmen). See also VARN\'c4\'c7RAMA DHARMA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eba-sa\'eckara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97children who are the resul
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t of sex not in accordance with Vedic religious principles.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub varn\'e4\'e7rama-dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the ancient Vedic syst
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em of arranging society into four social-occupational divisions (VAR\'cbAS) and four spiritual divisions (ASHRAMS) to promote social, economic, and political wellbeing and the spiritual advancement of all members of society.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Varu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the demigod in charge of water.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vasudeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the father of Lord K\'c5\'d1\'cbA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V\'e4sudeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a name of the Supreme Personality
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of Godhead as the Supreme Lord of all spiritual and material worlds.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-s\'fctra (Ved\'e4nta)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97VY\'c4SADEVA
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\'92s summary of the theistic philosophy of the VEDIC LITERATURE, written in the form of concise codes.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the_four scriptures, \'c5G, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yajur}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , S\'c4MA, and Atharva, and in a broader sense also including the UPAN\'c9SADS and VED\'c4NTA-S\'dcTRA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedic literature}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the four }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VEDAS}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the UPAN\'c9SADS, VED\'c4NTA-S\'dcTRA, PUR\'c4\'cbAS, MAH\'c4BH\'c4RATA, other histories and supplements, and
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also more recent works written in pursuance of the Vedic conclusion.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vikar\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a warrior who fought against the P
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\'c4\'cb\'d2AVAS in the battle of KURUK\'d1ETRA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a name of the Supreme Personality
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of Godhead as the creator and maintainer of the material universes.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1\'ebu Pur\'e4\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PUR\'c4\'cbAS}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a
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Vai\'f1\'ebava spiritual master and commentator on SR\'c9MAD-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BH\'c4GAVATAM}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the disciplic suc
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cession from Lord CAITANYA MAH\'c4PRABHU.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Viveka-cu\'f2\'e4ma\'ebi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the best-known work of
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\'c7A\'ccKAR\'c4C\'c4RYA, in which he presents his philosophy of monism.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vraja (Vrajabh\'fcmi)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97See V\'c5ND\'c4VANA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V\'e5nd\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97Lord K\'c5\'d1\'cbA\'92s most
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intimate and personal abode, where He engages in loving pastimes with His devotees.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vy\'e4sadeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the original compiler of the }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VEDAS}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PUR\'c4
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\'cbAS}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and author of VED\'c4NTA-S\'dcTRA and MAH\'c4BH\'c4RATA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vy\'e4sa-p\'fcj\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the appearance day of the
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spiritual master, on which he is honored as the representative of VY\'c4SADEVA and the direct representative of the Supreme Lord.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub Y
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yamar\'e4ja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the demigod in charge of punishing
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the sinful after death, and who is also recognized as one of the chief authorities on devotional service to Lord K\'c5\'d1\'cbA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ya\'e7od\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the foster-mother of Lord K\'c5
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\'d1\'cbA, and the wife of NANDA MAH\'c4R\'c4JA.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yavana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a barbarian.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97various processes of spiritual realizatio
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n, all ultimately meant for attaining the Supreme.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one who is striving in one of the YOGA
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processes.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yudhi\'f1\'f6hira}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the eldest of the P\'c4\'cb
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\'d2AVA brothers; Lord K\'c5\'d1\'cbA established him as king after the Battle of KURUK\'d1ETRA.
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\par }\pard \s333 \qc\sl240\slmult1\sb86\sa0\li0\ri0\fi0 {\b\v\f12\fs48\cf12 Dialectic Spiritualism (}{\b\v\f12\fs40\cf12 1985}{\b\v\f12\fs48\cf12 )
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4C\'c4RYA: a spiritual master who teaches by his personal example.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ACINTYA-BHED\'c4BHEDA-TATTVA: Lord Caitanya's doctrine of the "inconceivable oneness and difference" of God and His creation, e
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stablishing\line the Absolute Truth as both personal and impersonal.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub AGNI: the demigod controlling fire.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub AHA\'c0 BRAHM\'c4SMI: "I am Brahman." The spiritual identity of the living entity.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub AHI\'c0S\'c4: nonviolence.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub AKARMA: K\'e5\'f1\'eba conscious activities that carry no reactions, either good or bad.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4NANDA: transcendental bliss.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A\'cbU: atomic, minute.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ARCA-VIGRAHA: the incarnation of the Lord in the form of material elements, such as a statue (Deity or }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'fcrti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ), or painting, or even a mental image. It is manifest to facilitate worship by the devotees in the material wo
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rld.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ARTHA: economic development.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4SANAS: bodily postures used in yoga discipline.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4\'c7RAMA: a spiritual order according to the Vedic social system: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (student life), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g\'e5hastha}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (householder), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (retirement), and
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (renunciation).
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A\'d1\'d6\'c4\'ccGA-YOGA: the eightfold path consisting of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub yama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub niyama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub (moral practices), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4sana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (bodily postures), }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pr\'e4\'eb\'e4y\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (breath control), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub praty
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\'e4h\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (sensory withdrawal), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dh\'e4ra\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub (steadying the mind), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dhy\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (meditation), and }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sam\'e4dhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (deep concentration on Vi\'f1\'ebu within the heart).
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ASURA: not godly; demon, or one opposed to God.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4TM\'c4: the self, or soul.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4TMA-HAN: killer of the soul; one who neglects spiritual life.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4TM\'c4R\'c4MA: self-satisfied; one who delights in the Self.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub B
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BALAR\'c4MA: Lord K\'e5\'f1\'eba's first expansion, appearing as elder brother of K\'e5\'f1\'eba, manifestation of spiritual st
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rength.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BHAGAV\'c4N: the possessor of all opulences, the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BHAKTISIDDH\'c4NTA SARASVAT\'c9: founder of India's famous Gau\'f2\'e9ya Math mission, and spiritual master of His Divine Grace
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A. C. Bhaktivedanta Swami Prabhup\'e4da.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BHAKTIVINODA TH\'c4KURA: a great devotee, father of Bhaktisiddh\'e4nta Sarasvat\'e9.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BHAKTI-YOGA: linking with the Supreme Lord through devotional service.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BRAHM\'c4: the first created living being in the universe, empowered by Lord Vi\'f1\'ebu to further create the material manifes
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tation and rule the mode of passion.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BRAHMA-BH\'dcTA: state of being freed from material contamination, and transcendentally happy by virtue of devotional service.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BRAHMAC\'c4R\'c9: celibate student; the first \'e4\'e7rama.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BRAHMA-JIJ\'cf\'c4SA: inquiry into spiritual matters.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BRAHMAJYOTI: the impersonal effulgence emanating from the transcendental body of Lord K\'e5\'f1\'eba and illuminating the spiri
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tual world.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BRAHMALOKA: the abode of Lord Brahma, highest planet in the material universe.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BRAHMAN: (l) the Supreme Personality of Godhead; (2) the impersonal, all pervasive aspect of God; (3) the total material substa
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nce (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mahat-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ); (4) the individual soul.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BR\'c4HMA\'cbA: the intellectual, or priestly class, according to the Vedic social system of }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BRAHMA-SA\'c0HIT\'c4: an ancient Sanskrit scripture of the prayers of Brahm\'e4 to Govinda.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub C
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub CAITANYA-CARIT\'c4MRTA: a scripture by K\'e5\'f1\'ebad\'e4sa Kavir\'e4ja Gosv\'e4m\'e9 describing Lord Caitanya Mah\'e4prabhu's
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teachings and pastimes.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub CAITANYA MAH\'c4PRABHU: Lord K\'e5\'f1\'eba's incarnation in the age of Kali, appearing in Bengal, India, in the late Fifteenth
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Century, to inaugurate the dharma of this age: the congregational chanting of Hare K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub CA\'cb\'d2ALA: a dog-eater, outcaste.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub D
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub DHARMA: true nature, religious principles; the rendering of service to God.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub DHRUVA MAH\'c4R\'c4JA: a great boy-devotee, renowned for his firm determination and penance. He later ruled this planet and was
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finally given the polestar, Dhruvaloka.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub DHY\'c4NA: Meditation
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub DURG\'c4: the personification of the material energy.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub DU\'d1K\'c5TINA: miscreant; one who does not surrender to K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub DV\'c4PARA-YUGA: the third age of the cycle of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yu
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gas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . It ended with the disappearance of Lord K\'e5\'f1\'eba from this earth, five thousand years ago.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub GA\'cbE\'c7A: one of the demigods, son of Lord \'c7iva, often worshipped for success in material affairs.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub GARBHODAKA\'c7\'c4YI VI\'d1\'cbU: the Vi\'f1\'ebu expansion of the Supreme Lord entering each universe to create diversity.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub GO-M\'c4T\'c4: mother cow.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub GOPAS: the cowherd boy friends of K\'e5\'f1\'eba, highly elevated devotees who enjoy sporting with K\'e5\'f1\'eba in V\'e5nd
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\'e4vana.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub GOP\'c9S: the cowherd girl friends of K\'e5\'f1\'eba, highly elevated devotees who enjoy transcendental feelings with K\'e5\'f1
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\'eba in the conjugal rasa.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub GOVARDHANA HILL: a hill near V\'e5nd\'e4vana lifted by Lord K\'e5\'f1\'eba to protect His devotees from the torrents of Indra.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub GOVINDA: name of K\'e5\'f1\'eba, meaning one who gives pleasure to the cows.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'c5HASTHA: householder the second }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4\'e7rama}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub GU\'cbAS: the three material modes, or qualities, of the material universe: goodness, passion, and ignorance.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub H
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub HARE: the spiritual energy of the Lord by which the Lord is reached.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub HARI: the Supreme Lord, K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub HARI-K\'c9RTANA: chanting of the names of God.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub HA\'d6HA-YOGA: a system of bodily postures (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4s
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anas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) to help control the senses and mind and thereby aid meditation.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub HIRA\'cbYAKA\'c7IPU: a great demon, father of the devotee Prahl\'e4da Mah\'e4r\'e4ja, killed by K\'e5\'f1\'eba in His incarnati
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on as N\'e5si\'e0hadeva.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub H\'c5\'d1\'c9KE\'c7A: master of the senses, Lord K\'e5\'f1\'eba.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub INDRA: a great demigod, the king of heaven and presiding deity of rain.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c9\'c7OPANI\'d1AD: one of the most important of the 108 Upani\'f1ads, establishing the proprietary rights of the Supreme Pers
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onality of Godhead.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub JAPA: chanting of the holy names of God.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'c9VA, J\'c9V\'c4TM\'c4: the individual soul, or living entity.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'cf\'c4NAV\'c4N: wise man.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'cf\'c4NA-YOGA: the predominantly empirical, intellectual process of linking with the Supreme, generally executed when one is
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still attached to mental speculation.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'c4LA: the manifestation of K\'e5\'f1\'eba as eternal time.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'c4L\'c9: a goddess personifying the ghastly form of material nature.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub KALI-YUGA: the age of quarrel and ignorance, the fourth and most degraded age in the cycle of four yugas. Five thousand years o
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f this current Kali-yuga have expired; 428, 000 years remain.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub KALKI-AVAT\'c4RA: incarnation of K\'e5\'f1\'eba, manifest at the end of Kaliyuga. Appearing on a white horse, He will annihilat
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e all the demons with His sword.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'c4MA: desire, lust.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'c4RA\'cbODAKA\'c7\'c4Y\'c9 VI\'d1\'cbU: the Mah\'e4-vi\'f1\'ebu who lies within the causal ocean and breathes out innumerabl
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e universes.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub KARMA: (l) material action performed according to scripture; (2) the chain of action and reaction.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub KARMA-K\'c4\'cb\'d2A: the division of the Vedas dealing with fruitive activities performed by materialists for purification and
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material success.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub KARMA-YOGA: linking to God by dedicating the fruits of action to Him.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub KARM\'c9: a materialist; one attached to the fruits of his labor.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'c5PA\'cbA: a miser; one who does not spend his life on spiritual realization.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'d1ATRIYA: a warrior or administrator in the Vedic social system. Literally, a K\'f1atriya is one who protects others from ha
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rm.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'d1\'c9RODAKA\'c7\'c4Y\'c9 VI\'d1\'cbU: the Supersoul entering into the heart of every living being. He exists in and between
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every atom, and He is the source of many incarnations.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub KU\'cb\'d6HA: the material universe. Literally, the place of anxiety.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub KUNT\'c9: mother of the five P\'e4\'eb\'f2avas, and great devotee of Lord K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub KURUK\'d1ETRA: place of pilgrimage, north of modern New Delhi, where }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was spoken and the great battle between the Kurus and P\'e4\'eb\'f2avas took place.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub KURUS: the one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub MAH\'c4BH\'c4RATA: the great epic of 100,000 verses composed by Vy\'e4sadeva, narrating the history of the P\'e4\'eb\'f2avas an
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d including }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub MAH\'c4MANTRA: the great chanting for deliverance: Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Har
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e Hare, Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub MAH\'c4TM\'c4: a great soul who understands that K\'e5\'f1\'eba is everything and therefore surrenders unto Him.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub MAHAT-TATTVA: the total material energy.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub MAH\'c4VI\'d1\'cbU: the K\'e4ra\'ebodaka\'e7\'e4y\'e9 Vi\'f1\'ebu who lies within the causal ocean and breathes out innumerable
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universes.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub MA\'ccGALA-\'c4R\'c4TRIKA: early morning (4:30 a.m.) offering to the Lord in the temple, accompanied by chanting and bells.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub MANU: the father of mankind, the demigod who set forth }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Manu-sa\'e0hit\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the law book for humanity.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'c4Y\'c4: illusion; the external energy of K\'e5\'f1\'eba that deludes the living entity into forgetfulness of K\'e5\'f1\'eba
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.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'c4Y\'c4DEV\'c9: personification of the illusory material energy.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'c4Y\'c4V\'c4D\'c9: impersonalist or voidist maintaining that God is ultimately formless and without personality.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub MOK\'d1A: liberation from the cycle of birth and death.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'dc\'d2HA: hard-working ass; gross materialist.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub MUKUNDA: the granter of liberation (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mukti}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ), K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub MUNI: sage or self-realized soul.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub NANDA MAH\'c4R\'c4JA: a great devotee, who served as foster father of K\'e5\'f1\'eba in the V\'e5nd\'e4vana pastimes.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'c4RADA: one of the Lord's greatest devotees , author of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub N\'e4rada-bhaktis\'fctras.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He spreads love of God throughout the universe.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'c4R\'c4YANA: four-handed expansion(s) of Vi\'f1\'ebu presiding over the Vaiku\'eb\'f6ha planets.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub NITYA: eternal; refers both to the Lord and the living entity.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'c5SI\'c0HADEVA: incarnation of Lord K\'e5\'f1\'eba in the form of half-man, half-lion, savior of Prahl\'e4da Mah\'e4r\'e4ja.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub O
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub O\'c0 TAT SAT: the transcendental syllables chanted by }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub for satisfying the Supreme when chanting Vedic hymns or offering sacrifices. They indicate the Supreme Absolute Truth, the Personality of Godhead.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub O\'c0KARA: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub O\'e0}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ; the transcendental syllable representing the impersonal aspect of K\'e5\'f1\'eba.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P\'c4\'cb\'d2AVAS: the five sons of King P\'e4\'eb\'f2u: Yudhi\'f1\'f6hira, Arjuna, Bh\'e9ma, Nakula, and Sahadeva.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PARAMAHA\'c0SA: the topmost devotee of the Lord. Literally, swanlike.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PARAM\'c4TM\'c4: the Supersoul, the localized aspect of the Supreme Lord within the heart of all living entities, accompanying
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everyone as witness and guide.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PARA\'c0-BRAHMA: the Supreme Brahman, the Personality of Godhead, \'c7r\'e9 K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PARAMPAR\'c4: the disciplic succession through which spiritual knowledge is transmitted.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P\'c4T\'c4LA-LOKA: lowest planet in the material universe.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PAVITRAM: pure.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PRAHL\'c4DA MAH\'c4R\'c4JA: a great devotee, persecuted by his demonic father, Hira\'ebyaka\'e7ipu, and saved by Lord N\'e5si
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\'e0hadeva.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PRAK\'c5TI: material nature. Literally, that which is predominated.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PRAS\'c4DAM: food offered in devotion to Lord K\'e5\'f1\'eba. Literally, mercy.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PREM\'c4: pure, spontaneous love of God.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P\'dcJ\'c4: worship.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PURA\'cbAS: the eighteen historical supplements to the Vedas.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PURU\'d1A: the enjoyer, the dominator, the Supreme Lord. Sometimes the word refers to the individual soul.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PUTRA: son.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'c4DH\'c4 (R\'c4\'cb\'c9): eternal consort of K\'e5\'f1\'eba, His own internal pleasure potency.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub RAJO-GU\'cbA: the material mode of passion.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'c4MA: (l) a name of God meaning the enjoyer (2) Lord R\'e4macandra, the incarnation, hero of V\'e4lm\'e9ki's }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4m\'e4ya\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ; (3) Lord Balar\'e4ma, the expansion of K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'c4SA: Lord K\'e5\'f1\'eba's transcendental pastime of dancing with the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the forests of V\'e5nd\'e4vana.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub RASA: relationship.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c5\'d1I: saint or sage.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'dcPA GOSV\'c4M\'c9: one of the principal disciples of Lord Caitanya Mah\'e4prabhu, author of many authoritative books on }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , including }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Bhakti-ras\'e4m\'e5ta-sindhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SAC-CID-\'c4NANDA: eternal being, knowledge, and bliss.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'c4DHANA-BHAKTI: devotional service executed by regulative principles, as opposed to spontaneous love.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'c4DHU: holyman or sage.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SAHAJIY\'c4: a type of impersonalist who takes things cheaply and mistakenly identifies the finite living entity with K\'e5\'f1
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\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SAM\'c4DHI: trance, absorption in K\'e5\'f1\'eba consciousness.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SAN\'c4TANA-DHARMA: the eternal religion; devotional service.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7A\'ccKAR\'c4C\'c4RYA: (AD 788-820) the great philosopher who established the doctrine of }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub advaita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (nondualism), stressing the impersonal nature of God and the identity of all souls with the undifferentiated Brahman.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'c4\'ccKHYA-YOGA: (1) analytical discrimination between spirit and matter, soul and body; (2) devotional yoga taught in }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by Lord Kapila, son of Devah\'fcti.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SA\'ccK\'c9RTANA-YAJ\'cfA: the congregational chanting of the names of God, the prescribed sacrifice for this age of Kali.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SANNY\'c4SA: the renounced order of life, the fourth }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub \'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the Vedic social system.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'c4NTI: transcendental peace.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'c4STRA: scripture.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SATTVA-GU\'cbA: the material mode of goodness.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SATYA-YUGA: the age of goodness and wisdom, first of the four ages of the universe, characterized by virtue and religion.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SIDDHALOKA: a higher planet inhabited by perfected yog\'e9s.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7IVA: Qualitative incarnation of K\'e5\'f1\'eba in charge of the mode of ignorance and responsible for the annihilation of t
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he material universe; demigod worshipped commonly for material benedictions.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7LOKA: a Sanskrit verse.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SMRITI: realization of sages, written in the Pura\'ebas and Vedic commentaries. They complement }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7ruti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7R\'c9MAD-BH\'c4GAVATAM: the scripture composed by Vy\'e4sadeva to explain and describe K\'e5\'f1\'eba's pastimes.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7RUTI: the Vedas directly spoken by the Supreme Personality of Godhead.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7UDDHA-SATTVA: purified goodness above the three gu\'ebas.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7UDRA : a member of the working class in the Vedic social system.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7Y\'c4MASUNDARA: a name of the original form of Lord K\'e5\'f1\'eba as manifest in the V\'e5nd\'e4vana pastimes.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub T
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub TAMO-GU\'cbA: the material mode of ignorance.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub TAPASYA: penance or austerity voluntarily accepted for spiritual progress.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub TILAKA: clay markings worn on the fore head and other places to sanctify the body as a temple of the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub TRET\'c4-YUGA: the second age in the cycle of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yug
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as}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , renowned for great sacrifices.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VAIKU\'cb\'d6HA: the eternal planets of the spiritual sky. Literally, without anxiety.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VAI\'d1\'cbAVA: a devotee of the Supreme Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VAI\'c7YA: the merchant or farmer class according to the Vedic social system.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V\'c4LM\'c9KI: author of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4m\'e4ya\'eba}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V\'c4NAPRASTHA: retired life , in which one quits home and travels to places of pilgrimage in preparation for the renounced ord
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er of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VAR\'cbA: social class, or occupational division.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VAR\'cb\'c4SRAMA: the Vedic social system arranged into four occupations (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub var\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ): }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba, k\'f1atriya, vai\'e7ya}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'fcdra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ; and four spiritual
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divisions (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4\'e7ramas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ): }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub brahm\'e4c\'e4r\'e9, g\'e5hastha, v\'e4naprastha, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V\'c4SUDEVA: K\'e5\'f1\'eba, the son of Vasudeva.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VED\'c4NTA: the philosophical system based on the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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Ved\'e4nta-s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the treatise written by Vy\'e4sadeva.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VEDAS: the four original scriptures (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c5g, Yajur
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, S\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Atharva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub ). Also, in a larger sense, their supplements, the Pura\'ebas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4bh\'e4rata, Ved\'e4nta-s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub , etc.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VIKARMA: unauthorized or sinful activity performed against the injunctions of revealed scriptures.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VIR\'c4T-RUPA: the universal form of Lord K\'e5\'f1\'eba, as described in the Eleventh Chapter of }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VI\'d1\'cbU: the Personality of Godhead.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VI\'d1\'cbU-M\'c4Y\'c4: the internal energy of the Lord, which hides Him from material vision. Also called }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga-m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VI\'d1\'cbU-TATTVA: innumerable primary or Vi\'f1\'ebu expansions of K\'e5\'f1\'eba.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V\'c5ND\'c4VANA: the transcendental abode of Lord K\'e5\'f1\'eba. Also called Goloka V\'e5nd\'e4vana or K\'e5\'f1\'ebaloka.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VY\'c4SADEVA: literary incarnation who compiled the Vedas and wrote the Pura\'ebas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-s\'fctra}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Y
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub YAJNA: sacrifice
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub YAJNA-PURU\'d1A: K\'e5\'f1\'eba, the Lord and enjoyer of all sacrifices.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub YAMAR\'c4JA: the god of death; demigod who punishes sinful living entities after death.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub YAMUN\'c4: Holy river flowing by V\'e5nd\'e4vana, site of K\'e5\'f1\'eba's pastimes. Also spelled Jamun\'e4.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub YOGA-M\'c4Y\'c4: the internal energy of the Lord, which hides Him from one's material vision.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub YOG\'c9: one engaged in the practice of yoga, linking up with the Supreme.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub YUDHI\'d1THIRA: the eldest P\'e4\'eb\'f2ava brother, the son of Dharma. To install him on his rightful throne, the battle of Ku
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ruk\'f1etra was fought.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub YUGAS: the four ages of the universe: Satya-yuga, Tret\'e4-yuga, Dv\'e4para-yuga, and Kali-yuga. As the ages proceed from Satya
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to Kali, religion and goodness decline, and ignorance predominates.
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48\cf12 Teachings }{\b\v\f12\fs40\cf12
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of}{\b\v\f12\fs48\cf12 Queen Kunt\'e9
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub A
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a spiritual master who teaches by
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example.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arc\'e4-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the Deity incarnation of the Supreme Lord, manifest within mate
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rial substances such as wood or stone.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A\'f1\'f6\'e4\'ecga-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the mystic }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system propounded by Pata\'efjali in his }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub Yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'fctras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub .\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Asuras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97atheistic demons.\line }{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4tma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the eternal spirit soul who is living within the temporary, material body.\line }{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97an incarnation, or "descent," of the Supreme Lord.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub B
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the discourse between the
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Supreme Lord, K\'e5\'f1\'eba, and His devotee Arjuna expounding devotional service as both the principal means and the ultimate end of spiritual perfection.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakta}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a devotee of God.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub \'97devotional service to Lord K\'e5\'f1\'eba.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97celibate student l
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ife; the first order of Vedic spiritual life.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmajyoti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the brilliant effulgence emanat
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ing from the Supreme Lord's personal form, which is experienced by impersonalists as formless, limitless light, and thus mistaken by them to be the ultimate realization of the Absolute.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the Absolute Truth; especially the impersonal aspect of the Absolute.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one wise in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub who can guide society; the first Vedic social order.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahm\'e4stra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub \'97in Vedic military science, an advanced nuclear weapon powered by the chanting of certain }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub .
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub D
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97occupational duty; religious principles
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.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub G
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ga\'efj\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97marijuana.\line }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Goloka (K\'e5\'f1\'ebaloka)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the highest spiritual planet, containing K\'e5\'f1\'eba's personal abodes, Dv
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\'e4rak\'e4, Mathur\'e4, and V\'e5nd\'e4vana.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gopas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97cowherd men (or boys).\line }{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97K\'e5\'f1\'eba's cowherd girl friends, His most confidential servitors.\line }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a spiritual master.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub H
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hare K\'e5\'f1\'eba mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub See: M\'e4h\'e4-mantra
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub J
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'ef\'e4n\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one who cultivates knowledge by
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empirical speculation.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub K
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kali-yuga (Age of Kali)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the present age, chara
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cterized by quarrel; it is last in the cycle of four and began five thousand years ago.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\'97fruitive action, for which there is always reaction, good or bad.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karm\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a person s
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atisfied with working hard for flickering sense gratification.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'ebaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub See:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Goloka\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'f1atri
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ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a warrior or administrator; the second Vedic social order.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub L
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub L\'e9l\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the pastimes of the Supreme Lord, w
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hich He performs simply for His own pleasure and that of His devotees.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub M
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the history of the Kuruk\'f1
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etra war, compiled by Vy\'e4sadeva.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the great chanting for deliverance:
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li360\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li360\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hare Rama, Hare Rama, Rama Rama, Hare Hare.
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a great soul.\line }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mantras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a sound vibration that can deliver the mind from illusion.\line }{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97illusion; forgetfulness of one's relationship with K\'e5\'f1\'eba.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4y\'e4v\'e4d\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97impersonal philosophers who say that the Lord cannot have a transcendental body.\line }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Munis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97thoughtful sages.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub P
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paramaha\'e0sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97"topmost swan," a person who kn
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ows perfectly how to separate spirit from matter. \line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Param\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the Supersoul, Lord Vi
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\'f1\'ebu sitting within the heart of each and every living being.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P\'e4t\'e4laloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the l
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ower planetary system, where the demons live.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97material nature, who controls al
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l phenomena in this world, as well as all conditioned living beings, but is herself directly controlled by the Supreme Lord.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97food spiritualized by being offered to the Lord.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pur\'e4\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub \'97supplements to the original }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which recount the history of the u
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niverse from its very creation and describe the Supreme Lord's various incarnations.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub R
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'f1is}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97sages.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub S
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97renounced life; the fourth order o
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f Vedic spiritual life.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sari}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the standard women's garment in Vedic culture.\line }{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97revealed scriptures.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the "spotless }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pur\'e4\'eba}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ," which explains pure devotional service to the Supreme Lord.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7ruti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the original four }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub together with the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upani\'f1ads}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'fcdr
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\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a laborer; the fourth of the Vedic social orders.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Surabh\'e9s}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the transcendental cows of the spiritual world, who can be milked to get the fulfillment of any possible desire.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Svaya\'e0vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the ceremony in which a king's daughter is allowed to choose her own husband.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub T
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tilaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97auspicious clay marks that sanctify a d
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evotee's body as a temple of the Lord.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tulas\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a sacred plant worshiped by devotees of
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Vi\'f1\'ebu.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub U
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upani\'f1ads}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97philosophical sections of the }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , designed to bring the student closer to the Absolute Truth.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub V
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaiku\'eb\'f6ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the spiritual world.\line }{\b
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vai\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a devotee of Lord Vi\'f1\'ebu, K\'e5\'f1\'eba. \line }{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97one who has retired from family life; the third order of Vedic spiritual life.\line }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedanta-s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the summary of Vedic knowledge compiled by Sr\'e9 Vy\'e4sadeva in short codes.\line }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97the original literature, comprising all branches of philosophy, science, art, and spiritual knowled
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ge, which was first spoken by Lord Vi\'f1\'ebu Himself to the creator Brahma.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V\'e5nd\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\'97K\'e5\'f1\'eba's personal abode, where He fully manifests His quality of sweetness.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub Y
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a transcendentalist who, in one way or
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another, is striving for union with the Supreme.
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub Z
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Zamindar}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97a landlord.
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48\cf12 ABOUT THE AUTHOR
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His Divine Grace A.C. Bhaktivedanta Swami Prabhup\'e4da was born into a family of K\'e5\'f1\'eba devotees in Calcutta, India, in 1896. From early childhood, he show
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ed signs of pure devotion to Lord K\'e5\'f1\'eba. In 1922, he met his spiritual master, \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9, the founder of India's Gau\'f2\'e9ya Ma\'f6ha. At their first meeting, Prabhup\'e4da received the instructions that would
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later win him world recognition: "Go to the West and spread K\'e5\'f1\'eba consciousness in the English language." Taking this instruction to heart, Prabhup\'e4da studied his spiritual master's teachings, and in the 1940s established Back To Godhead, an
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English-language magazine dealing with the science of K\'e5\'f1\'eba consciousness. Using his own money, and working with no assistance, he wrote, edited, printed, and distributed }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Back To Godhead}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub on a modest basis in and around New Delhi.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub During the years that followed, he dreamed several times that \'c7r\'e9la Bhaktisiddh\'e4nta was telling him to give up household life and formally take up the spir
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itual order of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . When he had the dream again in V\'e5nd\'e4vana, India, the place of L
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ord K\'e5\'f1\'eba's childhood pastimes, \'c7r\'e9la Prabhup\'e4da accepted the challenge. In September, 1959, he was given the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub order and the name A. C. Bhaktivedanta Swami. This put him in an ideal social position to fulfill his spiritual master's order, but first he needed books, and passage to America.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At this time, \'c7r\'e9la Prabhup\'e4da began his life's main literary work: an English translation, with commentaries, of the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , an encyclopedic scripture often called the "cream of the Vedic literature" because it deals exclus
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ively with Lord K\'e5\'f1\'eba's personality and activities. \'c7r\'e9la Prabhup\'e4da struggled alone, writing and collecting money to print the first three volumes. "I did not know anything about writing," he later said humbly. "But my spiritual master
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told me to spread Lord K\'e5\'f1\'eba's glories in English, and this is what I tried to do, following in the footsteps of my Guru Mah\'e4r\'e4ja. He was such a transcendental aristocrat. I had no great personal qualifications. I just tried to follow his
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instructions." In 1965, the way was finally cleared for Prabhup\'e4da's now historic journey to the West. The Scindia Steamship Line gave him free passage aboard the freighter }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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Jalad\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and in August, \'c7r\'e9la Prabhup\'e4da left India with a crate of his }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad
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-Bh\'e4gavatams}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , a pair of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub (cymbals) and seven dollars.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da's forty-day journey was arduous. A few days out at sea, the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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Jalad\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub passed through heavy storms, and Prabhup\'e4da suffered from seasickness and heart attacks. For two consecutive nights, the attacks came, and at age sixty-nine, Pr
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abhup\'e4da knew that they could prove fatal. On the third night, he dreamed that Lord K\'e5\'f1\'eba Himself was rowing the ship to America, urging him on, and offering him all protection. The next day, the storms and heart attacks subsided.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jalad\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub finally docked in New York City, \'c7r\'e9la Prabhup\'e4da wrote: "My dear Lord K\'e5\'f1\'eba, You are so kind upon this useless soul, but I do not know why You have brought me here. Now You can do whatever You like with me. How will I
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make them understand the message of K\'e5\'f1\'eba consciousness? I am very unfortunate, unqualified, and most fallen. Therefore, I am seeking Your benediction so I can convince them, for I am powerless to do so on my own."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then, with his books, his cymbals, and seven dollars, \'c7r\'e9la Prabhup\'e4da entered the anonymity of Manhattan. Throughout the winter of 1965-1966, he continued
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writing in cold tenements, and managed to sell only a few copies of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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Despite the difficulties, he began lecturing to visitors in his small room. A few yoga students attended, and the word spread that an Indian Sv\'e4m\'e9 was in town with a unique yoga method: chanting Hare K\'e5\'f1\'eba. After his room was ransacked by
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thieves, Prabhup\'e4da moved to Manhattan's Lower East Side, renting an apartment and a small storefront at 26 Second Avenue.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In July, 1966, \'c7r\'e9la Prabhup\'e4da formed the International Society for K\'e5\'f1\'eba Consciousness (ISKCON), and initiated his first disciples. In the autum
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n, in nearby Tompkins Square Park, he led the first public chanting of Hare K\'e5\'f1\'eba in the Western world, and gained quick notice on the Lower East Side. Though he had only a dozen disciples\'97his strict regimen allowed no meat eating, illicit se
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x, intoxication, or gambling\'97Prabhup\'e4da was well on his way to realizing his mission.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Within months, he opened centers in San Francisco, Montreal, Boston, Los Angeles, and Buffalo. In 1968, he founded the New Vrindaban Community in the West Virginia
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hills, and in 1969 he went to Europe to visit new centers in London and Hamburg. In the 1970s, as \'c7r\'e9la Prabhup\'e4da made no less than fourteen world tours, the Hare K\'e5\'f1\'eba movement rapidly swept around the world, and centers opened in all
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the major cities of the Americas, Europe, Africa, and Asia.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Even though constantly travelling, \'c7r\'e9la Prabhup\'e4da never stopped writing on the science of Krsna consciousness. His Society has published and distributed
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over eighty volumes of his works, totalling millions of copies. These include }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 As It Is}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub (1968), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Teachings of Lord Caitanya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1968), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba, The Supreme Personality of Godhead}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1970), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Nectar of Devotion}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1970), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Caitanya-carit\'e4m\'e5ta}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1970-1975, seventeen volumes), and thirty volumes of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub . Wherever \'c7r\'e9la Prabhup\'e4da stayed, whether in a London manor, an Indian hut, or a West Virginia shack, he translated Vedic literature at night, and guided ISKCON by day.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da accomplished his mission between the ages of seventy and eighty-two through great personal effort and unshakable faith in K\'e5\'f1\'eba.
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Although he had thousands of disciples, he continued to carry the burden of counselling them and managing the Society's affairs. In India, he supervised the establishment of magnificent R\'e4dh\'e4-K\'e5\'f1\'eba temples in holy places like V\'e5nd\'e4va
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na and M\'e4y\'e4pura, and at Juhu Beach, Bombay. Today, at New Vrindaban, Prabhup\'e4da's Palace of Gold has become a major tourist attraction, and New Vrindaban's "Land of K\'e5\'f1\'eba" project has introduced millions of pilgrims and visitors to Vedi
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c culture.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Obviously, \'c7r\'e9la Prabhup\'e4da was no ordinary person. Before passing away on November 14, 1977, he had nurtured his Society into a worldwide confederation of
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more than one hundred }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4\'e7ramas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , schools, temples, institutes, and farm communities. Today,
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still expanding under the guidance of his words and example, ISKCON has become one of the world's most dynamic religious movements.
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48\cf12 THE AUTHOR
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His Divine Grace A. C. Bhaktivedanta Swami Prabhup\'e4da appeared in this world in 1896 in Calcutta, India. He first met his spiritual master, \'c7r\'e9la Bhaktisid
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dh\'e4nta Sarasvat\'e9 Gosv\'e4m\'e9, in Calcutta in 1922. Bhaktisiddh\'e4nta Sarasvat\'e9, a prominent religious scholar and the founder of sixty-four Gau\'f2\'e9ya Ma\'f6has (Vedic institutes), liked this educated young man and convinced him to dedicat
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e his life to teaching Vedic knowledge. \'c7r\'e9la Prabhup\'e4da became his student, and eleven years later (1933) at Allahabad he became his formally initiated disciple.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At their first meeting, in 1922, \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9 \'d6h\'e4kura requested \'c7r\'e9la Prabhup\'e4da to broadcast Vedic knowledge through
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the English language. In the years that followed, \'c7r\'e9la Prabhup\'e4da wrote a commentary on the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub , assisted the Gau\'f2\'e9ya Ma\'f6ha in its work and, in 1944, without assistance, started an English fortnightly magazine, edited it, typed the manuscripts and checked the galley proofs. He even distributed the individual copie
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s freely and struggled to maintain the publication. Once begun, the magazine never stopped; it is now being continued by his disciples in the West and is published in twelve languages.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Recognizing \'c7r\'e9la Prabhup\'e4da's philosophical learning and devotion, the Gau\'f2\'e9ya Vai\'f1\'ebava Society honored him in 1947 with the title "Bhaktiveda
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nta." In 1950, at the age of fifty-four, \'c7r\'e9la Prabhup\'e4da retired from married life, adopting the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e4naprastha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub (retired) order to devote more time to his studies and writing. \'c7r\'e9la Prabhup\'e4da traveled to the holy city of V\'e5nd\'e4vana, where he lived in very humble circumstances in the historic medieval temple of R\'e4dh\'e4-D
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\'e4modara. There he engaged for several years in deep study and writing. He accepted the renounced order of life (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub ) in 1959. At R\'e4dh\'e4-D\'e4modara, \'c7r\'e9la Prabhup\'e4da began work on his life's masterpiece: a multivolume translation of and commentary on the eighteen-thousand-verse }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavata Pur\'e4\'eba}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ). He also wrote }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Easy Journey to Other Planets}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub After publishing three volumes of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'c7r\'e9la Prabhup\'e4da came to the United States, in 1965, to fulfill the mission of his spiritual master. Since that time, His Divine Grace has written over sixty volumes of authoritative translations, commen
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taries and summary studies of the philosophical and religious classics of India.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In 1965, when he first arrived by freighter in New York City, \'c7r\'e9la Prabhup\'e4da was practically penniless. It was after almost a year of great difficulty th
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at he established the International Society for Krishna Consciousness in July of 1966. Under his careful guidance, the Society has grown within a decade to a worldwide confederation of more than one hundred }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub \'e4sramas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , schools, temples, institutes and farm communities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In 1968, \'c7r\'e9la Prabhup\'e4da created New V\'e5nd\'e4vana, an experimental Vedic community in the hills of West Virginia. Inspired by the success of New V\'e5n
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d\'e4vana, now a thriving farm community of more than one thousand acres, his students have since founded several similar communities in the United States and abroad.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In 1972, His Divine Grace introduced the Vedic system of primary and secondary education in the West by founding the Gurukula school in Dallas, Texas. Since then, u
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nder his supervision, his disciples have established children's schools throughout the United States and the rest of the world. As of 1977, there are twenty }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gurukula}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub schools worldwide, with the principal educational center now located in V\'e5nd\'e4vana, India.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da has also inspired the construction of several large international cultural centers in India. The center at \'c7r\'e9dh\'e4ma M\'e4y\'e4pur
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in West Bengal is the site for a planned spiritual city, an ambitious project for which construction will extend over the next decade. In V\'e5nd\'e4vana, India, is the magnificent K\'e5\'f1\'eba-Balar\'e4ma Temple and International Guesthouse. There ar
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e also major cultural and educational centers in Bombay and the holy city of Pur\'e9 in Orissa. Other centers are planned in a dozen other important locations on the Subcontinent.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da's most significant contribution, however, is his books. Highly respected by the academic community for their authoritativeness, depth and
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clarity, they are used as standard textbooks in numerous college courses. His writings have been translated into twenty three languages. The Bhaktivedanta Book Trust, established in 1972 exclusively to publish the works of His Divine Grace, has thus beco
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me the world's largest publisher of books in the field of Indian religion and philosophy. Its principal project is the ongoing publication of \'c7r\'e9la Prabhup\'e4da's celebrated multivolume translation of and commentary on }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the past ten years, in spite of his advanced age, \'c7r\'e9la Prabhup\'e4da has circled the globe twelve times on lecture tours that have taken him to six contin
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ents. In spite of such a vigorous schedule, \'c7r\'e9la Prabhup\'e4da continues to write prolifically. His writings constitute a veritable library of Vedic philosophy, religion, literature and culture.
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48\cf12 Guide to Sanskrit Pronunciatio
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n
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Throughout the centuries, the Sanskrit language has been written in a variety of alphabets. The mode of writing most widely
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used throughout India, however, is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub devan\'e4gar\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , which literally means "the city writ
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ing of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub devas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or gods.\'94 The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub devan\'e4gar\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub alphabet consists of forty-eight characters, including thirteen vowels and thirty-five consonants. Ancient Sanskrit grammarians arranged the a
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lphabet according to practical linguistic principles, and this arangement has been accepted by all Western scholars. The system of transliteration used in this book conforms to a system that scholars in the last fifty years have almost universally accept
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ed to indicate the pronunciation of each Sanskrit sound.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The short vowel }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is pronounced like the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in b}{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub t, long }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub like the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in f}{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub r; and short }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub i}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub like the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in p}{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n. Long }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is pronounced as in p}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub que, sh
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ort }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as in p}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub u}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ll, and long }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'fc}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as in
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r}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub le. The vowel }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\'e5}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is pronounced like the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ri}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub in }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ri}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m. The vowel }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub e}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is pronounced as in th}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub e}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub y, }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ai}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as in }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub ai}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sle, }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub o}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub as in g}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub o}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub au}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as in h}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ow}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub . The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub anusvara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub \'e0}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ), which is a pure nasal, is pronounced like the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the French word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bo}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub visarga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) which is a strong aspirate, is pronounced as a final }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub h}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sound. Thus }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub is pronounced like }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub aha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub like }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ihi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The guttural consonants\'97}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k, kh, g, gh}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'ec}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97are prono
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unced from the throat in much the same manner as in English. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is pronounced as in }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ite, }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kh}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as in Ec}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub art, }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as in }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ive, }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as in di}{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g h}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ard, and }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'ec}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as in si}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ng}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The palatal consonants\'97}{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub c, ch, j, jh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'ef}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97are pronounced from the palate with the middle of the tongue. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub C}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is pronounced as in }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ch}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub air, }{\b\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ch}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as in staun}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ch h}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub eart, }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as in }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub oy, }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub jh}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as in he}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dgeh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub og, and }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'ef}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as in ca}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ny}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub on. The cerebral consonants\'97}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'f6, \'f6h, \'f2, \'f2h,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub and }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'eb}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97are pronounced with the tip of the tongue turned up and drawn back a
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gainst the dome of the palate. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'d6}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is pronounced as in }{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ub, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'f6}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub h as in ligh}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub t h}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub eart, }{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'f2}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as in }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub d}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub ove, }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'f2h}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as in re}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub d-h}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ot, and }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'eb}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub as in }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ut. The dental consonants\'97}{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub t, th, d, dh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97are pronounced in the same manner as the cerebrals, but with the forepart of the tongue against the teeth. The labial consonants\'97}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub p, ph, b, bh,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub \'97are pronounced with the lips. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is pronounced as in }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub p}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ine, }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ph}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as in u}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ph}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ill, }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub b}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as in }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub b}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ird, }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as in ru}{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub b h}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ard, and }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as in }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub other. The semivowels\'97}{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub y, r, l,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97are pronounced as in }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub y}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub es,
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}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub r}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub un, }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub l}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ight, and }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ine respectively. T
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he sibilants }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7, \'f1,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97are pronounced, respectively, as in the German word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sprechen}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the English words }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ine and }{\b
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub un. The letter }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub h}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is pronounced as in home.
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\par }\pard } |