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spsays-training/app/lib/books/bg/chapters/13/verses/32.json
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{
"book_title": "Bhagavad-gītā As It Is",
"chapter": 13,
"verse": 32,
"reference": "Bg 13.32",
"devanagari": "अनादित्वान्निर्गुणत्वात्परमात्मायम् अव्ययः\nशरीरस्थो ऽपि कौन्तेय न करोति न लिप्यते",
"transliteration": "anāditvān nirguṇatvāt\nparamātmāyam avyayaḥ\nśarīra-stho 'pi kaunteya\nna karoti na lipyate",
"synonyms": [
{
"word": "anāditvāt",
"meanings": [
"due to eternity"
]
},
{
"word": "nirguṇatvāt",
"meanings": [
"due to transcendental"
]
},
{
"word": "param",
"meanings": [
"beyond material nature"
]
},
{
"word": "ātmā",
"meanings": [
"spirit"
]
},
{
"word": "ayam",
"meanings": [
"this"
]
},
{
"word": "avyayaḥ",
"meanings": [
"inexhaustable"
]
},
{
"word": "śarīra-sthaḥ api",
"meanings": [
"though dwelling in the body"
]
},
{
"word": "kaunteya",
"meanings": [
"O son of Kuntī"
]
},
{
"word": "na karoti",
"meanings": [
"never does anything"
]
},
{
"word": "na lipyate",
"meanings": [
"nor is he entangled."
]
}
],
"translation": "<b>Those with the vision of eternity can see that the soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled.</b>",
"purport": [
"A living entity appears to be born because of the birth of the material body, but actually the living entity is eternal; he is not born, and in spite of his being situated in a material body, he is transcendental and eternal. Thus he cannot be destroyed. By nature he is full of bliss. He does not engage himself in any material activities; therefore the activities performed due to his contact with material bodies do not entangle him."
]
}